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Southern Convenor „ Chwi^ Churchy
1844 - Over a Century of Service to the Denomination - 1948
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY, JANUARY, 1949.
Number 1.
FOREVER NEW
"Behold, I make all things new." — Revelations 21 :5
By WILLIAM ROBERT CATTON
Decatur, Illinois
Here is our message today: "The Christian Is Always Hopeful!"
If you are discouraged today; if you are disillusioned; if you are tired; will
you hear this message, "The Christian Is Always Hopeful." The Chris-
tian is always hopeful, because he has abundant reason for his hope.
His hopefulness is based on Faith in God. He does not need to be
disillusioned, because he never needs to build his life on illusions. The
truth, the reality of life, is ample ground on which to build. God is. This
is God's world. God loves people. God loves you, and has a plan for
you. There is a glorious destiny for all the sons of men. The Christian
believes this. God's word has told him this. Jesus of Nazareth has told
him this. His own conscience and his growing experience have told him
this. He has good reason to be hopeful. He need not build his life upon
the shifting sands of fond illusion : he builds it on the solid rock of truth,
and Christian faith, and against all the shocks of disappointment, disillu-
sionment and doubt, the storms of life that wreck the shallow hopes of
other men, the Christian stands secure. He has reason for his hope.
And Christian hope is based on more than this. It is grounded in our
Christian good-will for one another. The joyous buoyant, exhuberant
mood is sustained by our friendships with one another. It is the solitary
person who grows despondent. Those who love, and are busy serving
those they love, are the happy ones. It was to his very closest friends that
Jesus spoke this great secret of the happy, hopeful life, "Whosoever would
become great among you must be the servant of all." The more people
you love, the more you give yourself to those you love, the greater your
own soul ; the happier you become.
And the Christian hope is based on more than this. It is grounded in
the reality of the eternal life. The Christian understands that he is always
young. He is always looking forward. The future is infinitely greater,
for the Christian, than the past. He does not live as those for whom the
joys of life are fading. They are forever new.
This world is fundamentally good ! The more we really know it the
better we will like it. The people of the world are fundamentally good :
the more we really know them the better we will love them, and the more
we love them, the more joyous our own lives will be. Life for each one
of us is fundamentally good : the more of it we live, the more surely we
will know this. Our heavenly Father is the father of a splendid family,
a young and growing family, an eager, hopeful family. Our living Lord
is "making all things new." We are eternally young!
Page Two.
I News Flashes \
Dr. and Mrs. F. C. Lester are the
lesson writers for the new Adult Stu-
dents' Quarterly.
Rev. Emmanuel S. Hedgebeth has
been elected president of the Daytona
Beach Ministerial Association.
Dr. Howell D. Davies, whose article
appears in this issue, will be a visitor
at Elon College, January 23-25.
The Mid- Winter Meeting of the na-
tional boards and organizations of our
Congregational Christian denomina-
tion will be held at Cleveland Hotel,
Cleveland, Ohio, on February 7-10.
Rev. Philip Gordon Scott of New
Haven, Connecticut, will succeed Dr.
Fred S. Buschmeyer at Mt. Pleasant
Church, Washington, D. C. In its
new setting the church will be known
as the Westmoreland Church.
Franklinton Winter Institute is in
session during January. Each of the
following representatives of the Home
Boards will give a week of instruction
at the Institute : Ira D. Black, Philip
Widenhouse and Stanley U. North.
Ralph Woodward of Yale will be
among the instructors also.
The Annual Study Conference will
be presented by the Commission on
Evangelism and Devotional Life in
First Church, Springfield, Mass., Jan-
uary 31 - February 1. Lecturers in-
clude Robert I. Eddy, Fred S. Busch-
meyer, Allen I. Lorimer and Theo-
dore M. Green.
Miss Harriet Summerville, whose
article appears on page 16, is a mis-
sionary representing our Reidsville
Church. Rev. Joe A. French, pastor,
writes : ' ' Our church folk are proud
of the work Harriet is doing and be-
lieve that she is a real able missionary
working in a field where she has in-
terest. ' '
The Honorable William Zimmer-
man, Washington, D. C, acting com-
missioner of U. S. Indian Affairs, and
Mrs. Harper Sibley, Rochester, N. Y.,
prominent church woman and presi-
dent of the United Council of Church
Women, will be among the principal
speakers at the annual meeting of the
THE CHRISTIAN SUN
Home Missions Council of North
America at Buck Hills Falls, Pa.,
January 11-13.
The 1949 Norfolk Preaching Mis-
sion will be held January 9-16. Aft-
ernoon and evening services (2 :30 and
7:30) will be held in the City Audi-
torium. The morning Bible Study
(10:30-11:30) will be held in Ep-
worth Methodist Church. Speakers
include Daniel A. Poling, Ralph W.
Sockman, Henry H. Crane, Roy L.
Smith, Clovis G. Chapped, Walter H.
Judd, J. Wallace Hamilton, Miss Mar-
garet Applegarth and Bishop Hughes.
Regional noonday services will be held
in local churches.
A letter has been sent to President
Truman from the Congregational
Christian Council for Social Action
expressing the earnest hope that the
military not play a dominant role in
our relations with other countries and
commending his insistence upon the
development of atomic energy pri-
marily by civilians. It was signed
jointly by Arthur S. Wheelock, Chair-
man of -the Council's International
Relations Committee and Herman F.
Reissig, its secretary. The letter ex-
pressed good wishes for the Presi-
dent as he faces heavy responsibilities
and expresses the wish that in the
event of any changes in the official
family Mr. Truman will "look for
leaders whose background and habit
of mind completely exempt them from
the charge that they 'think primarily
in military terms.' "
The National Executive of the
American Christian Palestine Com-
mittee, meeting in executive session
on December 30, unanimously adopted
a resolution hailing the new State of
Israel and its increasing- internation-
al recognition, and called for the con-
solidation of a separate political ex-
istence for the Arab part of Pales-
tine. The strongly - worded resolu-
tion also demanded the withdrawal of
all invading Arab forces from the
State of Israel and called upon Great
Britain to forsake her unfriendly at-
titude toward the new Israel. Prais-
ing the government of Israel for the
"scrupulous manner" in which it re-
spected the sanctity of the shrines and
Holy Places, the Christian group espe-
cially singled out the recent Israel ac-
tion which ' ' in the midst of a war . . .
offered all facilities for the Christians
in Israel to celebrate the Holy Day of
Christmas in keeping with the dignity
and tradition of that revered festi-
val." The statement was issued by
January 6, 1949.
the Rev. Karl Baehr, Executive Sec-
retary and Dr. Carl Herman Voss,
Chairman of the Executive Council.
SUFFOLK CHURCHES MAKE
HISTORY.
The following article was carried
by the Suffolk News-Herald, and the
Norfolk Virginian-Pilot announcing
an unusual Watchnight Service which
was held in Suffolk :
"Presbyterians, Methodists, Epis-
copalians, Congregational Christians,
and others will join in the celebra-
tion of the Holy Communion as the
central feature in a union Watch-
Night Service to be held in Main
Street Methodist Church, Friday
night at 11 :00 and closing at mid-
night. A Southern Baptist minister
and an Episcopal Church rector will
stand alongside clergymen of other
churches of Suffolk as the Lord 's Sup-
per is administered to their united
congregations.
"The spirit of community unity
and brotherhood will be further sym-
bolized by the presence of a Jewish
Rabbi — Dr. Murray Kantor — and
members of his congregation.
"A committee from the Suffolk-
Nansemond Ministers ' Association
composed of the Rev. John A. Wins-
low, rector of St. Paul's Episcopal
Church; Dr. John G. Truitt, pastor
of the Suffolk Christian Church; and
the Rev. John Blakemore, pastor of
Main Street Methodist Church, is in
charge of arrangements. It is believed
that in the more than two hundred
years of Suffolk history this is the
first time such a service has been held.
"Combined choirs of the Suffolk
churches will assemble one hour be-
fore the time of the service, and hold
a rehearsal of a special musical num-
ber in readiness for the opening of
the service at 11 :00 o'clock. Mr. Da-
vid C. Babcock, minister of music of
the host church will preside at the
organ ; and the host pastor, the Rev.
ohn Blakemore, will preside over the
service of worship, which will be
broadcast over WLPM. The services
will be open to all whether one wishes
to receive the elements of the Holy
Supper or not.
"For the convenience of the as-
sembled congregation in following the
service the order of serving the Lord 's
Supper will be that which is printed
in the Methodist Hymnal. The min-
isters have expressed the desire that
members of all faiths will feel free to
attend the service closing the old year
and welcoming in the new. ' '
January 6, 1949.
THE CHRISTIAN SUN
Page Three.
RELIEF AND RECONSTRUCTION.
[Memorandum concerning world relief
formerly done by the denomination's
C. W.V.R.]
Information received from Dr. A.
D. Stauffacher, Executive Secretary
of The Missions Council of the Con-
gregational Christian Churches, sets
forth the plans of our denomination
for continuing the work being done
for world relief through the Congre-
gational Christian Committee for War
Victims and Reconstruction.
Promotion for CWVR as such end-
ed December 31, 1948, but the tragic
need for relief still exists to an alarm-
ing extent throughout the world. The
General Council has provided for a
budget of $1,000,000 annually for Re-
lief and Reconstruction as a part of
"Our Christian World Mission." In
state conferences outside of the South-
ern Convention these funds will be
provided through a unified budget.
Since our funds are all designated in
the Convention, we will give to Relief
and Reconstruction as a designated
special just as we have contributed
to CWVR.
Beginning January 1, 1949, the
Mission Board of the Conention will
promote Relief and Reconstruction
gifts for world relief just as it has
through CWVR. These gifts will be
a part of the special gift portion of
the Mission Board budget adopted by
the Convention at its session in 1948,
but not a part of the apportionment.
Many of our churches have con-
tributed to CWVR through the sacri-
ficial Giving Plan and by special of-
ferings. These should continue for
Relief and Reconstruction. Enve-
lopes will be provided by The Mis-
sions Council, 287 Fourth Avenue,
New York 10, N. Y., for these gifts
as in the past for CWVR. Please
write The Missions Council for enve-
lopes and promotional literature for
Belief and Reconstruction.
Many of our churches and individ-
uals have contributed CARE pack-
ages and other relief gifts to individ-
uals in wartorn areas. Others have
contributed money generously to
Church World Service and other non-
and inter-denominational relief agen-
cies. These gifts did not receive de-
nominational credit
In the future all such gifts (CARE
packages, etc.) should he sent through
denominational channels. These gifts
will be credited to the local church for
Relief and Reconstruction.
This is important — Churches and
individuals are urged to send Relief
and Reconstruction giving to what-
ever purpose (such as CARE and
other non- or inter - denominational
agencies) as well as regular gifts for
world relief as a part of Relief and
Reconstruction through the Conven-
tion. Designated gifts will go to the
purpose designated and credit will be
given therefor to the Convention and
churches from which they come.
It is urged that all Relief and Re-
construction gifts be sent to The
Southern Convention Office, Elon Col-
lege, N. 'C... though they may be sent
direct to Mr. Harold Belcher, Trea-
surer of Relief and Reconstruction
Funds, 14 Beacon Street, Boston 8,
Massachusetts.
Wm. T. Scott,
Executive Secretary, Mission Board.
GIFTS FOR C.W.V.R.
Mrs. Hawley Willson, Executive
Secretary of the Congregational
Christian Committee for War Victims
and Reconstruction has sent an ur-
gent memorandum to all Conference
Chairmen asking them to notify
churches and church organizations
that gifts to C.W.V.R. must be in the
hands of the Convention Treasurer no
later than January 15 to count on the
1948 goal.
Church treasurers of our Conven-
tion are urged to mail their church
contributions without delay to: Dr.
William T. Scott, Supt., Southern
Convention of Congregational Chris-
tian Churches, Elon College, N. C.
Treasurers of Women's Societies of
our North Carolina Churches should
send their "Thank Offering" contri-
butions to: Miss Susie D. Allen,
Treasurer, 612 West Lane Street, Ral-
eigh, N. .
Treasurers of Women 's Societies of
the Eastern Virginia Churches should
send their "Thank Offering" contri-
butions to: Mrs. W. B. Williams,
(Continued on page 11.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Eobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, 8. C.
Harrell, B. M. Kimball, B. V. Hunger,
J. E. Neese, W. W. Sloan, H. 8. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. B. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. 8.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, 8. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1-00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
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Address
Name
[ ] New [ ] Renewal
Page Four.
THE CHRISTIAN SUN
January 6, 1949.
\S JvjXSSAGE,
MAN OF THE YEARS.
One influential publication has followed its estab-
lished custom of announcing a "Man of the Year." From
the American view point, only a few people will quar-
rel with Time's selection of President Truman for this
current distinction.
This modest publication would, however, submit
another name; man of the year and of the years: Jesus
of Nazareth. By every adequate test, he is the man of
the year and of the century. His influence is limited to
no one country, year or century. His popularity is con-
tingent on no particular election or loss of election. In-
deed, Jesus Christ seems to grow morally and spiritually
taller with each succeeding generation. He increases
with the ages. Make way, all ye succeeding generations,
for Jesus the Christ!
Dr. John R. Mott speaks out of a wide experience
when he declares that "there are today millions more
men and women than a few years ago who have come
into an authentic, firsthand knowledge and experience of
Christ." He concludes that "Christ has never been bet-
ter preached and better lived than at the present fateful
time in lands where we may have least expected it."
Yes, for millions of people Jesus has been the man
of the year. In his name the hungry have been fed
and the naked clothed. Remembering that Jesus de-
clared that those who lose their lives for his sake find
them, thousands of Christians have believed that if they
are to deserve his name they must give themselves fully
in the kind of service which Jesus rendered to his fellows.
Through Jesus has come to multitudes a vision of an
eternal life of moral and spiritual transformation with
the love and adoration of God as at once its means and
its goal.
Jesus remains the man of the hour. Every hour
countless comrades look to him for guidance, and go
forward with the discharge of difficult duties in his
strength. The sun never sets on his vast empire. As
crucial problems arise in many lands, solutions will be
sought and found in the spirit and teachings of Christ.
For six months Christians all over the land will be study-
ing the life of Christ. Out of this reverent and pains-
taking study will come new insights and achievements.
Son of Man, Son of God, Man of the ages and the hours ;
his going forth is from the ends of the earth.
TIME MARCHES ON.
Amsterdam and Columbus should assure 1948 a
permanent niche in religious history. The continued
ministry of the churches through overseas relief was im-
pressive and praiseworthy. A substantial number of
missionaries, thoroughly furnished unto every good
work, went out to represent Christ and his church on
distant frontiers. New and more adequate churches
were erected to the glory of God. These special em-
phases are in addition to the regular but massive pro-
grams of the various churches and denominations.
Many heart-warming and soul-stirring events have
been reported. Here is an announcement that the Rev.
Jacob Deshazer, member of the 1942 Doolittle Tokyo
raiders, has arrived in Yokohoma as a missionary. The
35-year-old ex-Air Force bombadier went back to Japan
"to return good for evil" and to realize a decision made
during 34 months confinement in China — "to rescue the
people through love of God."
But all is not well. Few of our churches are filled
regularly to capacity. Prayer and church attendance
have been crowded off the agenda in countless homes.
Many nominal Christians have no consistent program of
stewardship. Consequently our Kingdom enterprises
progress at a retarded rate. Maximum efforts are re-
quired to produce minimum results. The expansion of
the church at home and abroad is notable only by the
exception rather than the rule.
The 1948 Report of the State Board of Corrections
of the Commonwealth of Virginia states, "It is truly
remarkable that the number of commitments to jail, on
charges involving drunkenness, continues to increase
month after month and year after year. The total com-
mitments for being drunk, or drunk and disorderly for
the first nine months of this fiscal year totaled 36,157,
or an average of slightly more than 4,000 per month.
These figures, of course, do not include those confined
in overnight police lockups for the various towns and
cities of the state for which the figures are not available."
In addition, 3,085 were confined for operating motor
vehicles under the influence of intoxicants during the
first nine months of this fiscal year. In 1943, 14,902
people were sent to Virginia jails for liquor offenses and
1,003 of this number were charged with driving under
the influence. In 1947, just four years later, 46,614 Vir-
ginians were committed for drunkenness and 4,155 were
charged with drunken driving.
Communism abroad and secularism at home threat-
en the foundations of our long-established gains. "What
shall we say to these things ? If God be for us, who can
be against us? . . . Nay, in all things we are more
than conquerors, through him that loved us."
NEW YEAR OPTIMISM.
In the chorus of gloomy predictions as the New
Year approaches there comes a refreshing note of opti-
mism in a statement made by Arthur S. Wheelock of
White Plains, New York, Chairman of the International
Relations Department of the Council for Social Action:
"Despite the perils of the present situation there is in the
Christian faith a basis for continuing and realistic peace
action. It is important for Christian churchmen to keep
a clear perspective today in the struggle for world peace
and justice and not yield to the mood of despair. For
January 6, 1949.
THE CHRISTIAN SUN
Page Five.
Christians, a premature despair is
even less excusable than a premature
optimism. ' '
' ' The tide has begun to turn toward
free, cooperative societies in Europe,
and the constructive elements of the
European Recovery Program have be-
gun to count. It provides encourag-
ing evidence of America's willingness
to meet her international responsibil-
ities. •
"The atom bomb, China, Palestine,
and many other problems still press
for wise solutions. There is a long
way to go before a world of free men
can stand on their own feet, healthy,
strong and without fear or despair.
But Christmas has reminded us that
the saving power of God's love is still
at work in the world. Christ was
born in a time of terror and darkness,
but He came with tidings of great joy
for all people, tidings that the Al-
mighty and Everlasting God has en-
tered human life.
"Christians can go forward with
hope and courage. We do not know
what the year 1949 will mean for
mankind, but, we who believe that in
Jesus of Nazareth God revealed His
love and power, may be sure that His
purpose is finally beyond defeat."
Our Christian Orientation and Prospect
By Rev. Howell D. Davies, D. D.
Mid-West Regional Secretary of The Missions Council.
Our simple, common conception of
the Kingdom of God is an order in
which God is recognized, in which
plans, motives and goals are referred
to his will, a world of changed char-
acter as well as ideal blueprints, a
world of prevailing ideas like those of
Jesus.
It would seem a simple thing to get
one's bearings with reference to this
order, but the very first glance around
reveals an almost hopeless confusion
of understanding and counsels. The
Barthians say we should sit back and
watch God do things. There is a babel
of opinions and tongues as to what is
Christian and unchristian. There is
a sickening superficiality of compre-
hension, standards and the conception
of Christianity as of the spirit rather
than of the letter. There is disillu-
sionment. Standards considered un-
changeable by one generation are
flung aside by the new generation
which considers itself as good as the
old. There is cynicism because of
intransigent human nature and hu-
manity's fairly regular lapse into
heathenism after a try with some no-
ble ideals. There is the ' ' well, I give
it up" feeling in the presence of diffi-
cult tasks and difficult people. Fu-
tility hangs over Christian workers
like a pall and they wonder and ask,
"Are we after all accomplishing any-
thing?"
I.
How can a Christian get his bear-
ings in a hurricane like that of our
generation — of war, materialism, race
prejudice and a thousand varieties
of selfishness, individual and social?
Without bearings a Christian has no
heart to carry on. Here are some sug-
gestions for him as a serious but ques-
tioning worker in the vineyard of the
REV. HOWELL D. DAVIES, D. D.
Lord, especially the larger vineyard
of the world of many countries and
many peoples.
1. Let him take himself in hand.
He just can't sit back without ceas-
ing to be a Christian. He knows that
God can be doing only as he and his
fellow Christians are doing. He is
like a bicycle. He must keep going
or fall. He has to make his choice be-
tween going on with his hope, faith
and effort or cease calling himself a
Christian. This consideration should
be of some help to him as he remem-
bers that to the degree that he stops,
so does the Kingdom.
2. Let him choose between two be-
liefs— that the Kingdom is surely
coming, however slowly, or that the
world is headed for the pit.
3. Let him remember what has
happened regularly with the King-
dom since the day of J esus, so that he
will know what to expect in the way
of faithlessness, desertion, hindrances,
frustrations, and open hostility, as
well as victories and sweeping ad-
vances.
4. Let him fill his mind with cer-
tain axioms such as : Truth crushed
to earth shall rise again; clouds can
hide but cannot blot out the sun ;
Christ calls nobody to go on a fool's
errand, though even the twelve dis-
ciples felt that way at times; Rome
wasn't built in a day, much less can
the Kingdom of God ;. a sovereign nev-
er abdicates, so the Christian won't
quit until God does.
5. Let him appraise afresh "the
power of God unto salvation. ' '
6. Let him remember that the
struggle at the beginning of the proc-
cess (and that is just where we are —
we are closer to the cross end than the
crown end) is just as important as the
pre-victory effort, anticipation and
thrill. It is less exciting to dig around
in the vineyard and to prune dead
branches, but it is just as important as
gathering the fruit.
7. Let him know how to appraise
the difficulties. They are so great
that only the grace of God channeled
through consecrated followers of Je-
sus is "sufficient for these things."
Literature, educational techniques, ra-
dio and other things are useful tools,
but they alone cannot Christianize
the world. Any optimism based on
underestimated difficulties is inviting
disillusionment.
8. Let him train his eyes to see
where God is winning out and have
Sherwood Eddy's joy as he said, "I
saw God do it." There are individ-
uals, Christian groups and churches
powerfully moved of God.
II. What Is the Prospect Before Us?
1. Continued recovery and gain in
the war-torn countries. The fellow-
ship of the Christian churches in Ger-
many, organized under Niemoeller,
represents 35,000,000 Protestants.
This "cooperative fellowship of Chris-
tian Churches" was formed March
10, 1948, the first time for virtually
all non-Roman Catholic churches to
be related to each other in a co-
operative movement. The first post-
war missionary went from Germany
April 1, to China. The German dele-
gates to Whitby last year declared
there was no hope for Germany ex-
cept in the Gospel. They reported
"Collections for missions were reach-
ing phenomenal totals ' ' and meetings
were crowded to the doors. Pour
times as many missionary candidates
were forthcoming as could be ac-
cepted. Of Germany's pre-war 1,560
missionaries, 400 are still at work,
(Continued on page 10.)
Page Six. THE CHRISTIAN SUN
CONTRIBUTIONS I
SUFFOLK LETTER.
At Christmas time the pastor of a
good and friendly people has many
things to make him happy, to bless
his own life, and to bring joy to the
home in the parsonage. But how
about the minister who is giving full
time service such as our Convention
Superintendent, or our College Pres-
ident, or anyone of several fulltime
secretaries in our denomination who
give of their best throughout the year
and miss much that comes to the pas-
tor and his home at Christmastime?
I have never known how much or how
little they may or may not share in
the overflowing kindness of their peo-
ple at such times. I am afraid they
miss something to which they are en-
titled. For instance, we may rally to
the Christian Orphanage, and make
glad the hearts of the Superintendent
and matrons by our devotion to the
Orphanage, but isn't there something
"personally extra" that makes one
feel that one's constituency appreci-
ates one? Well, I do not know. I
have a feeling that somebody could
wonder at times. Let's you and T, as
we read these lines, sort of make a
mental note and find some occasion to
say to our "beloved servants" a kind-
ly thank you that will make their
hearts glad. And it is not at all nec-
essary to wait until next Christmas.
It takes so little sometimes to lift
a load. And just as little in neglect,
or unkind criticism, or unthoughtful-
ness can add considerable to life's
burdens. If all of us could only re-
member to be grateful and loving how
much happier our own lives would be,
and how much more joy there would
be for others with whom we come in
contact. So often we are not our best
selves, for at no time would we throw
a stumblingblock in anyone's path —
we would not think of doing so, but
there is always that inner battle with-
in ourselves. Paul knew it and con-
fessed it, "For what I would do, that
I do not ; but what I hate, that I do.
. . . When I would do good evil is
present." Perhaps in the very be-
ginning of this New Year we should
all think about these things. When
Paul observed his own wretchedness
and wondered how he was to be deliv-
ered from it a light shone on his page
and into his heart, and he said, ' f I
thank God through Jesus Christ our
Lord."
Paul was not made smaller by look-
ing in at the citadel of self, and then
looking up to Him for whom he was
willing to suffer all things, but rath-
er he became big enough to catch the
spirit of greatness as few mortals have
ever caught it. Let us set out in this
another year to see how much we can
do for others. What good things we
can say about them. How much good
we can see in our Church, our College,
our Christian Sun, our Mission
Board, our Board of Superannuation,
our Board of Christian Education to
praise. Let us see how much we can
help our Superintendent in all his
work, his goings, and comings, his
planning and promotion, and all the
work ad workers in our Convention
office. May Ave not begin right at
home with a spirit of appreciation and
gratitude? No good advice or coun-
sel ; no, nor New Year's resolutions,
will matter much unless we have the
spirit of Christ — unless like Paul we
come to the way of knowing that he
is our Deliverer, our Saviour and our
Lord. Paul put it, "Making melody
in your heart . . . giving thanks al-
ways for all things unto God. ' '
John G. Truitt.
NEWS FROM THE VALLEY.
The Committee on the Ministry and
ginia Valley Central Conference met
at Bethel Church, near Elkton, Va., at
Bethel Church near Elkton, Va., at
6 :45 o 'clock, Thursday evening, De-
cember 30, for the purpose of exami-
nation of James W. Madren (son of
Rev. and Mrs. Silas E. Madren), min-
isterial student at Elon College, whose
application for license to preach had
been duly received. The Committee
on the Ministry voted unanimously,
recommending that James be licensed.
The Executive Committee acted upon
the recommendation and authorized
the president of the Conference to
proceed with the ceremony of licens-
ing of the candidate.
A number of friends had assembled
at the church for the occasion and
following a brief worship period, the
Rev. R. E. Newton preached the ser-
mon, the Rev. Clyde Koon read the
scripture, the Rev. Roy D. Coulter
gave the charge, and the Rev. S. E.
Madren offered the prayer, following
which the president of the Conference,
Rev. Robert A. Whitten, licensed the
candidate to preach the Gospel of our
January 6, 1949.
§
I
Lord Jesus Christ wherever the provi-
demce of God may call him.
It is our earnest prayer that God
may call laborers into the harvest that
by the power of His Spirit and the
service of His ministers there may be
light instead of darkness, peace in-
stead of war and healing for the
world's wounds. We pray also that
those whom God calls and sends forth
into His vineyard may ever prove
faithful to the sacred task.
Robt. A. Whitten.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
I. PETER.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
Simon Peter was the son of a suc-
cessful Galilean fisherman named
John. He was born in the little town
of Bethsaida which was on the north-
west side of the Sea of Chinnereth
just to the south of Capernaum which
later became Peter's home. Bethsai-
da may be translated to mean "house
of fishing."
Peter, like his brother, Andrew, was
originally a friend and follower of
John the Baptist before coming to
know Jesus and it is more than prob-
able that he witnessed the baptism of
our Lord. He was married and in
later years his wife was his com-
panion on his missionary journeys.
This man Symeon, the Greek name
by which he was known, was vigorous,
courageous, resourceful and partic-
ularly during his younger years, very
impulsive. Shortly after their first
meeting he was the companion of Je-
sus on a journey through Galilee but
when the journey had been completed
Peter returned to his work as a
fisherman and did not actually accept
the call to "follow" the Master until
after the miracle which was wrought
in his own home : the healing of his
mother-in-law.
After Peter had accepted his "call"
to the discipleship it is likely Jesus
staved resrularly in his home when-
ever he visited Capernaum.
Peter's journeys carried him to
Svria, Asia Minor, the ancient city
of Babvlon. and finally Rome. There
is a le,<rend that Peter lived for twen-
tv-five years in Rome and served as
minister of the church there but this
is not historicallv substantiated; in
fact there is evidence to the contrary.
We do not know how he met his death
but it is quite certain that he was
martyred shortly after a great fire in
Rome during July of 46 A. D.
January 6, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CHRISTIAN LIVING.
I. IN THE HOME.
Superintendent Scott invited me to
attend a special meeting of the Execu-
tive Committee of the Western North
Carolina Christian Conference. The
committee met in Asheboro in Decem-
ber, 1948. Among other items of
business, the present status of The
Christian Sun was discussed. Mr.
W. H. Freeman, a member of the
committee suggested that in his judg-
ment, members of the church would
be glad to have more written in The
Christian Sun on the subject of
Christian living. This occurred to me
as a good suggestion and I am pre-
paring a series of foTir articles on this
subject for publication in The Chris-
tian Sun:
1. Christian Living in the Home.
2. Christian Living in the Commun-
ity.
3. Christian Living in the Church.
4. Christian Living in the World.
This article deals with Christian
living in the home. What do you
mean by Christian living? What
kind of living is Christian living'?
How does a Christian conduct him-
self in his home ? How does he spend
his days? What does he do day in
and day out?
Assuming that he is the head of the
house, the father of the family, his
first duty is to make sure that he is a
Christian, then, to inform himself as
to what is expected of him and what
his duties and responsibilities are.
His principle source of information
. is the Bible, the record of the revela-
tion of God to man. In the Bible,
the way of life is made plain so that
no man need err therein. If he is a
Christian, he will make the Bible his
daily companion. He will hide its
truths in his heart that the strength
of the Almighty may augment his
strength that he will not fail in any
undertaking. No Christian will rely
on his own strength but will look to
God for ability to achieve in his name.
He will surely learn that his help
is in God — that men have found God
in prayer and that if he wants to
know God and His power promised
to man, he must come to Him in pray-
er. God is our strength and help.
Prayer is the means by which He
may be found. If a man shall come to
God in prayer believing, not doubt-
ing, he shall have those things for
which he prays. The professed Chris-
tian who neglects to read his Bible
and to pray daily- need not be dis-
tressed when he fails to overcome
temptation but rather is overcome by
temptation. Faith is the victory that
overcomes the world. Prayer is the
power that changes the world.
There are simple fruits of Christian
living that should be self-evident:
gentleness, kindness, patience and for-
bearance. The true Christian will
hold himself in tow, control his tem-
per and bridle his tongue. He will
not behave himself unseemly. His
language will be chaste, never harsh
or profane. He will not be given to
idle words but to sanity and to good
judgment approved unto God. It will
be his purpose to portray the spirit of
Christ in his daily living.
He will realize fully his responsi-
bility in the home and to the other
members of his family — that it is his
responsibility to instruct in the things
of the spirit, to help to make plain the
way of life and to guide all members
of his household in the ways of right-
eousness, himself leading the way. As
one of old he will say from his heart,
"As for me and my house we will
serve the Lord. ' '
In this day when there seems to be
so many enemies of the home — di-
vorce, strong drink, infidelity, use-
less extravagance, sabbath desecra-
tion, and down right sin, a man who
would be a Christian in his own home
and keep his home Christian needs
fresh supplies of grace daily. He
must have the conscious presence of
Christ and the sure guidance of His
spirit that he himself may evade the
pitfalls of life and guide his family
and home safely through the treach-
erous snares of time.
Yes, there is such a thing as Chris-
tian living even in this materialistic
age. It is possible for a man to live
the Christian life in his home and in
society. Bible reading, prayer, Chris-
tian consideration, kindness and love,
are unmistakable evidences of the
Christian life. May these Christian
virtues be found in you for they add
up unto eternal life and to everlasting
happiness.
APPORTIONMENT GIVING.
The first of the New Year is a good
time for resolutions. Resolutions may
be kept or they may be broken. I
believe that it was Benjamin Frank-
lin who said, "I spend New Year's
day making resolutions and the re-
maining 364 days breaking them."
Resolutions amount to very little un-
less they are put into effect. This is
a good time for the Sunday schools
and churches of the Convention to re-
solve to give their college, the only
institution of higher learning that
our Southern Convention has, more
generous support. We close 1948
short of the goal set by the Conven-
tion. This is most unfortunate. In
this day of higher salaries and cost of
operation, increased funds are re-
quired if the college is to balance its
budget and stay out of the red.
Some of our churches set good ex-
amples. They pay their entire ap-
portionments for the college at the
beginning of the year. This is advan-
tageous to the church and the college
and makes for more satisfactory op-
eration as the days pass. The college
expresses gratitude for the support
given by our Sunday schools and
churches during 1948 and expresses
the hope that this same generosity
will continue through 1949.
Churches.
Previously reported $11,751.13
Eastern N. C. Conference:
Sanford 100.00
Wake Chapel S. S 20.01
Eastern Va. Conference:
Dendron S. S 3.30
Eosemont 50.00
Suffolk S. 8 40.97
N. C. & Va, Conference:
New Lebanon S. S 8.50
Pleasant Grove 8. S 6.19
Western N. C. Conference :
Shady Grove 1.00
Total $ 229.97
Grand total $11,981.10
Reports received by the United
Board for Christian Colleges in China
indicate that the majority of the fac-
ulty members of China's Christian
colleges are remaining at their posts,
despite recent Communist military
victories which have placed some of
these institutions in Communist ter-
ritory. Administrators of these mis-
sion-supported colleges have reported
that they plan to carry on their work
as long as they are permitted sub-
stantial academic and religious free-
dom.
Morale is faith in the man at the
top. — Albert 8. Johnstone.
Page Eight. THE CHRISTIAN SUN
A LETTER FROM THE JACKSONS.
Shaowu, Fukien, China,
December 9, 1948.
Dear Friends:
It lias been a long time since we
have written to you. The past few
months have been full of changed
plans for the present and uncertainty
about the future. According to the
radio, the Communists are getting
closer each day to Nanking. What
the fall of Nanking will mean to
North Fukien is anybody's guess. It
is predicted that bandit bands in the
mountains may take advantage of the
opportunity to come into the town
on pillaging expeditions. Shaowu is
a sizeable town (population, about
400,000), but there are only a few
"Peace Preservation" soldiers here.
There are over 2,000 wounded sol-
diers quartered in the city who, if
their pensions are stopped because of
the fall of the Nanking government,
may create a serious problem
If Nanking falls we are not certain
what effect it will have on us We
have heard from North China that, at
present, the Communists, when they
first arrive, are not molesting foreign-
ers and are proclaiming freedom of
religion. The North Fukien churches
have not yet recovered from the last
Communist invasion. The withdraw-
al of foreign financial aid and person-
nel may prove too much for the in-
fant churches. So, at present, if evac-
uation seems necessary, Dorothy and
Lewis will probably leave (presuma-
bly for USA), while I stay in Shaowu
to encourage and help the church in
its troubles We may have decided on
some other course of action by the
time this reaches you, but this is our
present plan.
Communist control will probably
mean the cutting off of all foreign fi-
nancial support as well as letters,
newspapers, etc. Our Chinese friends
say that if I stay they will find some
way to provide the necessities of life.
Mrs. Kao, a nurse in the hospital and
an earnest Christian, said to us re-
cently: "Please don't leave us. Once
I had four beautiful children. When
the hospital was closed because of the
previous Communist invasion, two of
them died for lack of medical care.
The two that are left are so gifted
and faithful to the church it would
break my heart to lose them." Sev-
eral years ago, when her daughter
Susan was at the point of death from
plague, her father, not then a Chris-
tian, asked her what he could do to
please her and make her well. The
seven-year-old girl replied, "If you
will believe in Jesus, I will be very
happy." This simple request of his
desperately ill daughter touched the
father's heart. Susan recovered (a
rare thing), and Mr. Kao started to
think about Christianity. Formerly
in the military, he had spent most of
his time gambling and living a dis-
solute life. Now he has returned to
his home and they are a happy family.
Several weeks ago Mr. Kao was bap-
tized and he is a changed man. He
gives his time and money generously
to help others. Mrs. Kao said to us,
' ' The church and the hospital mean a
great deal to us. If you will not leave
we will find a way to take care of your
needs. ' '
During the past week we have held
the annual meeting of the North Fu-
kien Synod. Dr. Harold Matthews,
the American Board China secretary,
and his son, Alden now in the Foo-
chow Mission, came up river for the
occasion. The meeting was in many
ways a discouraging and trying ex-
perience. As Pastor Huang put it,
' ' People 's hearts are not at rest now. ' '
Remembering the atrocities of the
past, the present Communist threat
inspires fear in the hearts of all. The
atmosphere of our meetings was tense
— even little decisions were made with
difficulty. More than one delegate re-
sorted to tears. The election of a
chairman of the Executive Board re-
quired two days. Who would want to
be the head of a Christian Church
connected with Americans if the the
Communists come? The third per-
son elected finally agreed to take the
responsibility.
Some important questions were
faced and important decisions made,
however. On Sunday morning a serv-
Jamuary 6, 1949.
ice of worship was held in the Bast j
G-ate Church attended by about 200
persons. Pastor Liao and I conducted
the Service of Communion. Several
new members were received into the
church. After the service, one of the
new Christians came up to me and
said, "Do you remember the big fire
we had last Christmas at North Gate.
Our house was burned and you let us
all stay in the building in front of
your house. Then the Christians
raised money and gave to all of us. I
began to think about Christianity for
the first time then, and now I am a
Christian."
Christmas will soon be with us
again, but we find it pretty difficult to
get up any enthusiasm for this us-
ually joyful occasion. The plight of
thousands of refugees streaming out
of the North, the concern of everyone
for the future makes the heart heavy.
Every morning a deacon of the East
Gate Church comes by to ask what is
the radio news from Nanking. His
son and family are there in govern-
ment service and he has had no word
from them for weeks.
We all need Christmas more than
ever this year. For a season we shall
sing again the beautiful carols telling
of the birth of the Christ Child. As
we watch the Christmas play enacted
by our Han Mei students, we shall
witness again the proof of God's love
for sinful, suffering mankind. This
Christmas, I 'm sure, will help us think
of ourselves and our work in Shaowu
as part of the great plan of redemp-
( Continued on page 14.)
MISSIONARY OFFERINGS.
DECEMBER 10-16, 1948.
Home Missions (Regular).
Antioch S. S. (V. Va.) $ 4.43
Linville ( V. Va.) 5.09
Mt. Carmel S. 8. (E. Va.) 2.96
Mt. Pleasant (W.N.C.) 7.00
New Elam S. 8. (B.N.C.) 8.22
Pope's Chapel S. S. (E.N.C.) . . . 2.25
Windsor (E. Va.) 130.00
Total for Home Missions ... $ 159.95
Foreign Missions (Regular).
Antioch S. S. (V. Va.) $ 4.43
Linville (V. Va.) . 5.08
Mt. Carmel S. S. (E. Va.) 2.95
Mt. Pleasant (W. . C.) .... 7.00
New Elam S. S. (E. . C.) 8.22
Pope's Chapel (E. N. C.) 2.25
Windsor (E. Va.) 128.00
Total for Foreign Missions . $ 157.93
Total period December 10-16 $ 317.88
Previously reported 10,225.21
Total since Sept. 1, 1948 . . . $10,543.09
Respectfully submitted,
Wm. T. Scott,
Superintendent.
January 6, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
TIMOTHY CHANG VISITS
WINSTON-SALEM.
It was our pleasure to have Timo-
thy Chang as our guest for a short
visit during the Christmas holidays
at the parsonage and church in Win-
ston-Salem. This is one of the privi-
leges of being a minister 's family. We
get to meet and entertain many inter-
esting and likeable people. I would
certainly count Timothy among these.
Timothy seemed just one of the
family all the time, and made me
want to look forward to the time
when my son will be that age. He is
certainly a. person whom you take to
your heart without realizing it. He is
an attractive young man with very
good manners and a fine understand-
ing and liking for people. Timothy is
proof of the very good judgement of
Dick Jackson in picking a young man
to be the recipient of our scholarship
fund. He should be of infinite help
in our Shaowu Mission when he re-
turns after completing his training in
the U. S. We pray earnestly that we
as Christians here may give him some-
thing worthwhile to carry back home.
We took Timothy to our Christmas
services at the church on December
19. At five o'clock in the evening, we
all enjoyed an old-fashioned Christ-
mas with Santa Claus and gifts for
everyone. Timothy received several
useful gifts, in addition to the cam-
era presented to him by the Winston-
Salem young people. On Sunday
morning he had been to Pfafftown,
where the 3roung people out there pre-
sented him with a tennis racquet and
balls. He was so overcome at receiv-
ing these gifts he was almost speech-
less. He did manage to say that he
didn't deserve them, and hoped that
while he is in America he would be
able to repay us by doing something
for us. We have already been repaid.
Timothy told us that the young peo-
ple at Elon College had given him a
radio prior to his visit to Winston-
Salem. He felt that his Christmas
was already full enough to be com-
plete, but I know that he had a grand
time the remainder of his holidays.
He was to visit in Dorothy Jackson's
home in Washington, D. C, and from
there he would go to spend a few days
with the Charles Storrs in Philadel-
phia before returning to school at
Duke University.
It thrills our hearts to know that we
have a stake in this boy's future.
Best wishes to Timothy as he begins
his work again ! Carey Andes.
YOUR PRESIDENT.
How old is your President ? Maybe
she won't tell her age. Maybe she
will if she thinks she might win a
"jackpot." Anyway, Mrs. F. C. Les-
ter, 840 Sunset Ave., Asheboro, N. C,
our North Carolina President, wants
to know what society has the oldest
president, She would also like to
know the youngest president and the
president who has held office for the
longest term of years. If you think
you can win in either of these cate-
gories, drop a card to Mrs. Lester.
Prizes were not mentioned.
BOOK REVIEWERS.
China— Twilight or Dawn— Miss Pat-
tie Lee Coghill, Route 4, Hender-
son, N. C, and Mrs. Russell Powell,
411 Woodlawn Ave., Greensboro,
N. C.
On Our Own Doorstep — Mrs. Bernard
Munger, 232 McCauley St., Chapel
Hill, N. C, and Mrs. W. W. Sloan,
Elon College, N. C. (The Sloans
made a visit to Porto Rico during
Christmas vacation, so she should
have first-hand information.)
FINANCIAL REPORT.
The following is the first quarter
financial report of 1948-49 of the Wo-
man's Mission Board of the North
Carolina Congregational Christian
Conference, for quarter ending De-
cember 15, 1948 :
Albemarle $ 31.02
Amelia 2.50
Apple's Chapel 82.50
Asheboro 37.50
Auburn 4.20
Belew Creek 9.23
Berea 50.00
Bethel 16.00
Beulah 36.38
Burlington 317.94
Carolina 13.30
Chapel Hill 20.00
Church of Wide Fellowship 49.30
Concord 16.25
Durham 106.22
Elon College 196.35
Erskine Memorial 47.50
Flint Hill (R) 18.35
Puller's Chapel 25.00
Greensboro, First Church . 212.04
Greensboro, Palm Street . 61.00
Haw River 26.25
Henderson 89.25
High Point 7.20
Hine's Chapel 122.52
Hopedale 13.00
Ingram, Va. . : 47.00
Liberty, N. C 5.00
Liberty, Vance 103.80
Mebane 15.00
Monticello 41.05
Mount Auburn 72.96
Mount Bethel 5.35
Mount Zion 16.00
New Hope 16.20
Pleasant Grove, N. C. ... 13.05
Pleasant Grove, Va 33.25
Pleasant Hill 28.68
Pleasant Ridge (G) 63.00
Pleasant Ridge (R) 35.39
Raleigh 70.00
Ramseur 13.00
Reidsville 206.00
Sanford 64.50
Shallow Ford 58.86
Shallow Well 68.11
Smithwood 2.30
Turner s Chapel 17.50
Union, N. C 78.00
Union, Va 35.00
Wake Chapel 50.00
Winston-Salem 30.00
Youngsville 19.00
$2,819.00
Young People.
Durham $ 15.71
Greensboro, First 39.05
Turner's Chapel 10.00
. 64.76
Willing Workers.
Durham $26.02
Elon College 60
Greensboro, First 12.54
Ingram .80
39.96
Cradle Roll.
Durham $ 6.36
Greensboro, First 11.91
18.27
Miscellaneous.
Conference Offering (Asheboro) 104.69
Total Receipts $3,046.68
Disbursements.
Conference Speaker $ 25.00
United Council of Church
Women (Programs) . . . 5.00
Board Meeting 13.40
Literature Dept. (Packets) 15.37
Expense of President
(Milwaukee Conference) 100.00
Friendship Boxes (CWVR) 15.00
Puerto Rico (Young Peo-
ple's Project) 30.00
$203.77
Mrs. W. V. Leathers, Trea-
surer, Woman's Mission
Board of Southern Con-
vention, for:
Thank Offering $1,700.08
Life Memberships 50.00
Elon Orphanage 10.00
Shaowu Mission 5.50
Missions (Gen'l Fund) 1,077.33
— $3,046.68
Susie D. Allen,
Treasurer.
Page Ten.
THE CHRISTIAN SUN
January 6, 1949.
ZZZ2ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ2ZZZZZZZZ2ZZZZZZZZZZZZZZZZZZZZZZZZZZZZ
FOR THE CHILDREN
Mrs. R. L. House, Editor
A happy New Year to all my read-
ers— big and small ! I 'm writing you
on New Year 's Day . By the time some
of you read this, you will have gone
back to school and others of you will
be enjoying your Christmas toys. I
do hope that you have put some of
them away for a special time or when
you are sick or have company. It
makes Christmas last longer ! Here is
a prayer for putting toys away :
"Dear God, who is the friend of all
children, we thank Thee for Christ-
mas and it's joys and play. Now we
tuck away some of our treasures and
help us remember to share our toys
and be friendly all the day. Amen. ' '
Today we have taken down our tree.
It always seems sad but then I think
of the many times they have been
used and the happy family occa-
sions. We take the ornaments down
with care — some of them belonged to
my family before I was born and we
pack them gently and carefully. Next
comes the creche — the little figures of
the Christmas scene. I began collect-
ing mine twelve years ago, starting
with Mary, Joseph and the Christ
Child. Now I have some 20-odd fig-
ures and even tiny earthenware pots
from Ecuador. I wrap these with
gentle care, too. Do you say a prayer
when you take your tree down 1 Here
is one : ' ' Heavenly Father, who made
the trees to grow, Ave thank Thee for
our tree. It smelled so sweet and
looked so gay. Now take it away.
Amen. ' '
This one is for the Manger figures :
' ' Dear Father in heaven, we lay away
the manger scene. We have seen it in
the candlelight and it reminded us of
the first Christmas. May we have
Christmas in our hearts throughout
the year. Amen.
It makes me happy to recall that
the first Christmas tree in Richmond
was in the home of a Lutheran min-
ister who brought the tradition of
the tree with his family when they
came from Germany. I know your
tree is down but I thought you might
like these prayers to use next Christ-
mas.
It is good to have a whole year
stretching ahead in which to grow,
work, study and play. And if you do
exciting things won't you write and
tell me so that I can share your ac-
tivities with others?
OBSERVING YOUR CHILDREN.
By Janette Stevenson Murray.
(American Mother for 1947.)
Issued by the National Kindergarten
Association
"We bought Jean a new coat yes-
terday," said her mother. "Every
little while today I've found her
standing in front of me with that coat
on!"
"Of course," said the neighbor.
"She wanted you to talk about the
coat — to tell her how nice she looks
in it,"
"Oh, I never thought of that," her
mother replied. ' ' I kept telling her to
take it off and to go away and play.
That was a pity. I remember now,
she seemed disappointed each time."
Too often mothers are so absorbed
in their own interests that they brush
their children's affairs aside as of lit-
tle consequence. I have one mother
in mind, however, who has made it a
practice to sit down quietly and ob-
serve her children, even arranging for
other boys and girls to come in regu-
larly, so that she may have a group
to study. Her children will have a
great advantage over boys and girls
whose early influences are like those
of two lads who lived near me.
David, the elder, was self-effacing,
while John was always wanting to oc-
cupy the center of the stage. Their
parents emphasized these character-
istics by talking about them before
the boys. The mother for instance,
would say, "John, you can tell the
clerk what I want better than David
can."
Fortunately for David, when he
entered kindergarten John was not
old enough to go. The teacher soon
observed that David was painfully shy
and always giving in to others, so she
began commending his work at the
tables, asking him to choose the game,
and expecting him to take his turn.
One morning his mother visited the
kindergarten. The children were
dramatizing "The Three ears" She
was surprised when David was asked
to be the big father bear and more
siirprised when she heard David's
"big gruff voice."
After the session the teacher ex-
plained what David needed. The
mother had her eyes opened to the
fact that she had been accentuating
the faults of both boys and that each
should have been treated in exactly
the opposite way from what the fam-
ily custom had been.
From that day the parents stopped
speaking of David's shyness, invited
company especially for him, encour-
aged him to go alone to his friends'
homes, drew him into conversation by
making it easy for him to express him-
self, and took it as a matter of course
that he would stand up for his rights
in the home and among the children
of the neighborhood.
With John, their problem was to di-
vert him from himself and to interest
him in other children, so that he
would not interrupt and override
them. It was true that John had su-
perior ability, but his parents ceased
to mention it. They were advised to
buy him tools and to encourage him
to make things. This gave a vent
for his superabundance of energy and
initiative and lessened his desire to
"boss" everything and everybody.
A mother has much to gain by visit-
ing the kindergarten She can observe
her child as he does his part and com-
pare him with the others. Then, too,
she can confer with the teacher, who
is an impartial and trained observer
and everready with suggestions as to
the best method of dealing with each
child.
OUR CHRISTIAN ORIENTATION.
(Continued from page 5.)
maintained by Orphaned Missions
funds.
Kagawa's evangelistic campaign in
Japan has resulted in 150,000 con-
verts. He says, "The ideal we pur-
sue is that of making Japan a State
with which God can be pleased."
Michio Kozaki, Moderator of the
Church of Christ in Japan (which in-
cludes 85 per cent of the Protestant
Churches) says, "There cannot be any
true democracy without Christianity,
which is the very basis of democracy.
Christianity is on the increase and the
minds of the people are receptive."
The people are now freed from the
fear of the "nightmare of Empire."
There are few suicides. The country
is experiencing the blessing of the
"catharsis of defeat." (Of 0. T.)
The Church has gained by its record
of "complete identification with the
people in all their suffering." Since
the war American Christians have
sent two million Testaments to J apan,
by which the Gospel enters the grass-
roots of the country. General Mac-
Arthur asked for 1,000 Christian
workers to come to Japan but we have
Jcmuary 6, 1949.
THE CHRISTIAN SUN
Page Eleven,
not risen to the occasion. Of 1,340
missionaries in Japan, 1,120 are Ro-
man Catholic We are not improving
our Protestant opportunity.
The situation in China is very dif-
ficult because of Communism. Dr.
Judd says Christianity in communist
areas must "go underground, return
to the catacombs if necessary." For-
ty missionaries were flown out of sta-
tions in the path of the communist
advance. Our missionary, Alice Reed,
is appalled by the steady spread of in-
creased communist activities. But in
spite of everything, she says, "The
hopeful conditions are real." Thou-
sands of students in our six mission
middle schools are being influenced.
It is a tragedy when the vacuum in
China resulting from decay of tra-
ditional beliefs is being filled with
communism instead of Christianity.
However, there is determined evange-
listic effort with a three-year Chris-
tian forward movement.
2. A new opportunity for Chris-
tianity because of the growth of lit-
eracy. Twenty-five thousand have
learned to read through Dr. Lau-
bach's efforts since 1920. But what
shall they read? Dr. Laubach calls
for a School of Christian Journalism
to produce suitable material. If the
present trend continues, we shall
have 500,000,000 new readers in fifty
years.
3. New mutual encouragement
through the recently organized World
Council of Churches. Members of
churches everywhere will have the
consciousness of belonging to the to-
tal Christian group in the world.
President McKay of Princeton, said
the World Council was the product of
missions.
4. The improved situation of or-
phaned missions. The German mis-
sions in Africa have been carrying on
in a good way, thanks to support from
the International Missionary Council.
Interned missionaries have returned
to their fields.
5. Our heroic colleagues in South
America are carrying on bravely.
Protestant growth in Brazil has in-
spired a Bible reading campaign
among the Catholics. Cardinal Mota
designated the last Sunday in Sep-
tember as Bible Sunday. The hier-
archy sees that one reason for the ex-
pansion of Protestantism is the wide-
spread reading of the Bible. The
Roman Catholic Church strongly sup-
ports totalitarian Argentina. There
is evidence of Roman Catholic revival
in Mexico and pressure for religious
uniformity We rejoice in the work
of our German Congregational
churches in Brazil and Argentina in
the face of difficulties of entry and
work Latin America in general is
wide open to the evangelical message.
But it will take a tremendous amount
of aggressive, spiritual effort to coun-
teract the political campaign of the
hierarchy. The only answer to Ca-
tholicism is better Protestantism.
6. The battle royal with commu-
nism, Christianity's greatest rival re-
ligion. The battle of ideologies goes
on and while we seek a sympathetic
understanding with the proletariat of
Russia that are not the dictators and
that would normally respond to Chris-
tianity we are only foolish to suppose
that those in power will not use every
opportunity to hamper and crush the
religion that is wholly oposed to their
own religion of materialism, force and
absolutist control.
7. Perhaps an even more deadly
and subtle enemy of Christianity is
secularism, which the Catholic Church
considers the source of communism
and other evils. We face an "in-
creasingly secular world." Ignoring
God and panning life on the basis of
the every day world has consequences
that are serious but not alertly real-
ized. This means the deification of
man.
Secularism has a social suicidal
tendency. There is admitted growth
of secular emphasis on the material
and finite, mechanization, delight in
control over the physical world, in-
dulgence of every sort. We hear the
warning voices from every quarter.
D. R. Davies in his book, The Sin of
Our Age., sees three terrible conse-
quences of this deification of man, (1)
the abolition of other worldliness, that
is the imprisonment of man in mere
space and time, (2) the dissolution of
spirit and the domination of matter,
(31 the degradation of the individual
into mass-man. Secularism calls for
preventive missionary work, prevent-
ing our own land from becoming
pagan. There is the encouraging
fact that first class authors are writ-
ing about religion, compared to their
ridicule of it in the 1920 's. And the
circulation of church papers has in-
creased 65 per cent since 1940. And
church membership is now at an all-
time high of 53 per cent, compared to
22 per cent in 1890. In Iowa 78 per
cent of the adults are church mem-
bers, five out of ten attending prac-
tically every Sunday. In 1946 $32,-
829,804 was spent on overseas mis-
sion work by 100 Protestant boards.
We rejoice in this, but we deplore the
fact that our giving to church and re-
lated benevolences in 1933-45 de-
creased over a billion dollars, com-
pared to the 13-year previous period,
or 19 per cent, and this when our na-
tional income increased 136 per cent.
With a windfall of $4,800,000,000
through tax reduction this year, a
man with a $4,000 net income will
have $124 as his share. We repeat
the plea of Toynbee to ' ' put the secu-
lar superstructure back onto religious
foundations. "
8. A renewed battle on the tem-
perance front. The Anti - Saloon
League has become the Temperance
League of America The Methodists
are campaigning for 8,000,000 total
abstainers Every member of t h e
Southern Baptist Sunda y Schools
over ten years of age was to be given
an opportunity on May 30 to sign an
abstinence pledge. Rev. Louis H.
Evans of the Hollywood Presbyterian
Church is President of the California
Temeperance Federation. He says
that the alcohol problem is so acute in
Hollywood that his church with five
pastors is able to help only one-
tenth of those seeking aid. Interest-
ingly, prohibition was predicted for
Madras by October. And Pakistan is
moving toward prohibition. One-
sixth of India Avill go dry this year —
Dnyanodaya.
9. More stewardship emphasis,
from necessity and for spiritual rea-
sons. With our own rank of 19th
among 21 denominations in denomi-
natioanl benevolences and 17th in to-
tal benevolences,, we can rightly ex-
pect more attention to this vital mat-
ter.
10 The increasing call for the Bi-
ble. In South America the demand is
so great that double and treble the
amount could be sold if obtainable.
In Germany the number wanted is
larger than it is possible to supply
during the next years with an im-
mediate need for 8,000.000 copies.
11. A new generation of world-
minded young peope. Pastors have
no trouble interesting them in mis-
sions.
GIFTS FOR C.W.V.R,
(Continued from page 3.1
Treasurer, 1253 24th Street, Newport
News, Va..
Treasurers of Women 's Societies of
the Valley of Virginia Conference
should send their "Thank Offering"
contributions to : Mrs. Noah F. Paint-
er, Treasurer, Route 3, Luray, Va.
Frederick B. Etttsler,
Chairman.
Page Twelve.
THE CHRISTIAN SUN
January 6, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastlb, D. D.
SOURCES OF OUR KNOWLEDGE
OF JESUS.
Lesson II — January 9, 1949.
Memory Selection : These are writ-
ten that ye may believe that Jesus
is the Christ, the Son of God, and
that believing you may have life in
his name. — John 20 :31.
Lesson : Mark 2 :13-14 ; Luke 1 :l-4 ;
John 20 :30-31 ; 21 :25 ; Acts 1 :1, 20,
35 ; I Cor. 11 :23-25 ; 15 :3-8 ; Colos-
sians 4 :14 ; I John 1 :l-4.
Devotional Reading : Hebrews 2 :l-9.
One of the striking things about the
life of Jesus Christ is the very meager
information Avhich we have about
Him. Most of the source material
about Him is to be found in the New
Testament, and as we shall see, this is
not at all complete. But there is
enough material to reconstruct a pic-
ture of our Lord from the cradle to
the Cross and beyond And more im-
portant than the amount of this ma-
terial, is its trustworthiness. Never
were documents subjected to such
critical study and such careful ex-
amination and never did documents
emerge, from these processes with
stronger claims to credence. When
we read the life of our Lord we do not
follow "cunningly devised fables,"
but solid, historical facts.
Sources of Our Knowledge of Jesus
Outside the Scriptures.
Strangely enough, there are only a
few references to Jesus in secular his-
tory from His day. Tacitus in his
Annals refers to him briefly thus :
"The founder of this sect was one
Christus who was put to death in the
reign of Tiberius by the procurator
Pontius Pilate." He goes on to say
that this act checked for a time "this
pernicious superstition" but that it
broke out again not only in Judea, but
also "in the capital, to which place,
everything that is hateful and shame-
ful flows from every quarter and
there meets with sympathy. ' '
Josephus in his Antiquities also
makes several references to Jesus.
The Talmud, a collection of rabinnical
techings and laws, refers to Him.
Other references to Him are to be
found in "The Teaching of the
Twelve Apostles," in Justyn Mar-
tyr's works, in the writings of Origen
and Clement, and in papyrus found
in Egypt. These isolated and indi-
vidual references are about all that
we find about Jesus outside the Bible
itself.
Sources of Our Knowledge of J esus
In the Bible.
The first source materials about
Jesus came from the letters of Paul.
It may come as a surprise to many
people to know that several, in fact a
number, of Paul's letters were written
before the gospels were written. And,
of course, there are many references
to Jesus in Paul's letters, but even at
that they give but little information
about the life of Jesus itself. And, of
course, the letters of the other writers
in the New Testament have many ref-
erences to Jesus. The same thing is
true of the Acts of the Apostles.
But the greatest portion of our
knowledge of Jesus comes from the
Gospels, Matthew, Mark, Luke, known
as the ' ' Synoptic Gospels ' ' and the
Gospel of John. And when one dis-
covers that these gospels deal, with
but few exceptions with His public
ministry which lasted only about a
year and a half or two years, and that
in two of these Gospels from a quar-
ter to a third of the story, is concerned
with the last week of Jesus' life, one
sees just how comparatively little
source material we do have. For
thirty of his thirty-two or three years
of life, we have only a few references,
the Infancy and Early Childhood
stories, and from the time He was a
a boy in Nazareth until He began His
public ministry, almost thirty years,
only one reference. These are facts
well attested by scholars and by the
Bible itself.
Back of the Gospels are the oral
traditions, or the spoken word. The
disciples and the followers of Jesus
told the stories of what He did, and
they repeated what He said. They
used this material for teaching and
preaching purposes, and it was re-
peated and remembered and became
well fixed as to content and form.
Then there came the time when some
of this material was reduced to writ-
ing to make it permanent There was
one collection now called the "Q"
document of such material, which
formed the background for the fuller
gospel stories.
Mark undoubtedly wrote the first
gospel. It is composed for the most
part of what Jesus did, rather than
what He said. It depicts Jesus as the
Son of God, a man of mighty works
and forthwith action. It forms the
outline of the other gospels.
Matthew's gospel came next. He
used Mark's gospel as an outline but
he had a great deal of material which
Mark did not have or did not use espe-
cially many of the sayings of Jesus.
The theme of Matthew's gospel is
"That the scripture might be ful-
filled. ' ' He wrote showing J esus as the
Messiah, as the King, and he wrote for
the Jews as Mark wrote for the Rom-
ans.
Luke, a careful historian, wrote the
next gospel Luke was a Gentile, a
Greek physician, and a man of culture
and keen mind. He sets forth Jesus
as the Perfect Man. Luke 's gospel is
the gospel of the common man, of the
poor, of prayer. It is in the thinking
of many people the most beautiful
book ever written It was written for
the Gentile world as well as the Jews.
John's gospel is the "most spiritual
gospel" in the right sense of that
word. He does not give us a detailed
account of the life of J esus, but rather
takes certain incidents from the life
of our Lord and draws a spiritual les-
son from them. He wrote that men
might believe that Jesus was the
Christ, the Son of God, and that be-
lieving they might have life through
His name.
The gospels have different view-
points. They differ in many places in
details. But their central theme is
Jesus Christ and Him crucified. And
as has been said, they are trustworthy
records, fully accredited by the ex-
acting tests to which the people of
their day and the centuries have given
them. In them are the words of
eternal life through Jesus Christ.
THE BOYHOOD AND YOUTH OF
JESUS.
Lesson III — January 16, 1948.
Memory Selection : The child grew
and became strong, filled with wis-
dom; and the favor of God was
upon him. — Luke 2 :40.
Lesson: Matthews 2:13-15, 19-23;
Mark 6 :3 ; Luke 2 :39-52.
Devotional Reading : Luke 2 .-25-32.
The Hidden Years.
Reference was made in N&tes a few
weeks ago to the tragically little — so
it seems- — that we know about the life
of Jesus before His public ministry.
In fact we do not have a great deal of
(Continued on page 15.)
January 6, 1949.
THE CHRISTIAN SUN
Page Thirteen.
THE NEED AND THE PROMISE.
A Sermon
By Albert Buckner Coe.
Where is the God of judgment?
— Malachi 2 :17.
Thou shalt bring forth a son,
and shalt call his name J esivs. He
shall be great and shall be called
the son of the Highest. — Luke 1 :
31-32.
Four hundred years before the
birth of Christ a prophet lived named
Malachi. He taught the people of
Jerusalem. He was deeply concerned
over their sins. They were unbroth-
erly — ' ' Why do ye deal treacherously
every man against his brother ? ' ' They
were forgetful of God — "Judah hath
profaned the holiness of the Lord."
In this consciousness of the people's
forgetfulness of God, Malachi yearned
for assistance. In his anguish he
cried aloud : ' ' Where is the God of
judgment?" In figure the prophet
lifts his voice out over the turbulent
years between the Old and New Test-
aments and with his eyes upon the
future calls: "Where is the God of
judgment?" The cry is answered.
Back across the distance that sepa-
rates the Old and the New Testament,
back from the gospel of Luke, the re-
ply comes clear and strong: "Thou
shalt bring forth a son and shalt call
his name Jesus. He shall be great
and shall be called the son of the
Highest." Jesus Christ is the prom-
ise which answers the need.
Behold the need in the broken char-
acters of European youth ! Behold
the promise in Christ through the
Christians of America.
Where do we hear the urgent cries
of need today? They make a con-
glomerate sound as we delve into our
own lives, as we walk the streets of
the city, as we hear voices of despair
and hunger coming across the ocean,
as we hear men and women and chil-
dren crying for mercy out of the de-
bris of bombed cities, as we watch cul-
tured families in displaced persons
camps caught like rats in a trap, all
crying, "Where is the God of judg-
ment ? ' '
Our world is in need. The war has
been over for three years and still
whole continents are physically and
spiritually hungry. The countries of
Europe are still heavily rationed.
England is not starving, but is still
short of some essentials of food, such
as eggs and butter, not to speak of the
general need of fats and sugars. Her
people are discouraged and "hope"
is a well nigh forgotten term. France
is short of food and particularly those
necessities for making food rich, such
as fertilizer and farm implements.
More than that, French character has
deteriorated. There is no mutual con-
fidence among people. They do not
trust each other. They do not trust
their government, which explains in
part why their governments come and
go in quick succession. All of this be-
cause France has largely lost her re-
ligion and her morals. Of the forty
million people in France, only seven
million are professing Christians —
the remainder are fit subjects for
atheism. Czechoslovakia is hungry.
Most of her people are not commu-
nists, though they struggle under a
government that is Communist. The
people walk the streets in fear and
wonder when the way will turn and
they will be returned to normal dem-
ocratic living. Poland is still buried
under the debris of bombed cities and
her people till the soil as best they
can with few farm implements. There
are homes for old people and orphan-
ages for children, but the masses of
people see through a glass darkly and
wonder what next. Germany is still
bombed. Her people are for the most
part undernourished. They are short
of fats and sugar. Disease breaks out
largely because of inadequate rations.
And to make matters worse, there are
settled on her soil today millions of
displaced persons who wait for a day
of liberation either to go to a foreign
country or return to their own after
the threat of Russia has passed. Yes,
from these countries and from all
countries of the world, the cry goes
up: "Where is the God of judg-
ment ? ' '
The Promise of Hope.
To all of this need the promise
comes back — ■ a promise of hope —
"Thou shalt bring forth a son and
shalt call his name Jesus. He shall
be great and shall be called the son
of the Highest." We rejoice with
exceeding joy. Jesus Christ, center
of the world's most beautiful story,
born in a manger, watched over by
the shepherds, adored by the wise
men, "an infant tender and mild," is
the promise for Malachi and the
promise for us.
Jesus, there is no dearer name than Thine
While Time has blazoned on his mighty
scroll ;
Nor wreaths nor garlands ever did entwine
So fair a temple of so vast a soul.
What is there in Christ that can
meet our needs? He was a man of
compassion. He loved all men, even
those who opposed him. Little chil-
dren were dear to him. Sorrowing
parents were comforted by him. The
deaf, the dumb, the halt, the blind
found a response in him. The weak
eagerly sought him though sometimes
they were pushed aside by the throng.
A blind man, named Bartimaeus, was
one of those left by the roadside. He
waited, knowing that Jesus would
pass. The surging crowd came on.
Bartimaeus cried out in the midst of
the din : ' 1 Jesus thou son of David,
have mercy on me." It was such a
piercing cry that Jesus heard him.
He answered, "What wilt thou that
I should do unto thee?" "That I
might receive my sight." Quickly
came Jesus' response of mercy and
love: "Go thy way, thy faith hath
made thee whole." r What compas-
sion ! And that compassion working
through us can bless our world today.
Christ, the compassionate one knows
our sorrows, is acquainted with our
grief and seeks to make us whole.
With what consecration he lived —
and died! It would have been far
easier for him to lead a sheltered life.
He could have passed his time in rest
and quietness in Bethany. But he
would not. He was God's son. He
had a mission. He was under com-
pulsion to reveal God to men. The
consecration can permeate our dis-
traught world.
' ' Wonderful,, Counselor. ' '
Jesus, the Savior, is ours to receive.
However we may conceive of radi-
ance, he is more radiant. However
we may comprehend love, he is great-
er love. However, we may know de-
votion, he exceeds it. Wonderful,
Counselor, Mighty God, Prince of
Peace. We must receive him into our
lives at Christmas.
Having received him into our lives
at Christmas, we must be his instru-
ments of compassion and courage and
devotion. The world's hungry peo-
ple both physically and spiritually
cry to us across the broad oceans. In
the name of our Christ we must cup
our hands and call back to them our
promise of aid
We have a means whereby we may
send our help. Our Congregational
(Continued on page 14.)
Page Fourteen.
THE CHRISTIAN
SUN
January 6, 1949.
EiaMaMajsMS^'aiaiaiaMSJSMaiaiaMSjaiaMaja
J The Orphanage 1
i Chas. D. Johnston, Supt. 1
Dear Friends:
We are holding- our books for one
more report which will close the Or-
phanage business for the year, 1948.
We are quite a distance from our
goal and will have to receive checks
in an abundance to get enough to
reach it by January 6, the day our
final report for the year, 1948, will
be made. So far, from the churches
and .Sunday schools we have receive
the sum of $20,920.17. From special
offerings we have received the sum
of $22,393.73, making a grand total
of $43,313.90. We still lack $6,686.10
of being to our goal. In our next
letter we will give you full details for
the year, 1948.
The Orphanage children had a very
happy Christmas All were happy.
The student body at Elon College
played "Santa" to all of them, and
all the children were given nice pres-
ents and were happy. I think the
student body got a real joy out of the
occasion.
The Burlington Church invited all
the children down to the Burlington
Church and put on a Christmas pro-
gram for them, which they thorough-
ly enjoyed.
Chas. D. Johnston,
Superintendent.
REPORT FOR DECEMBER 30, 1948.
Sunday School Monthly Offerings.
Amount brought forward $17,531.68
Eastern N. C. Conference:
Lebanon $10.00
New Elam S. S 13.69
Pleasant Union 25.00
Southern Pines S. S 23.86
Wake Chapel S. S 40.01
112.56
Eastern Va. Conference:
Bethlehem (Nans.) S. S. .$13.40
Dendron S. S 13.00
Liberty- Spring S. S 7.00
Newport News S. S 13.00
Norfolk, First 25.00
Oakland S. S 25.50
Spring Hill 9.00
105.90
N. C. & Va. Conference :
Asheville $ 5.00
Bethlehem . 50.00
Burlington 5.00
Durham S. S 27.38
Happy Home 8.92
Montieello 30.32
Mt. Bethel 3.00
New Lebanon S. S 22.00
Pleasant Grove S. S 26.86
178.58
Western N. C. Conference:
Ether S. S $ 8.24
Flint Hill (M) 3.17
Shiloh S. S 21.71
33.12
Va. Valley Conference:
Leaksville S. S $ 5.41
Newport 12.96
— 18.37
Ala. Conference:
Corinth 5.00
Ga. Conference :
Central S. S 7.50
Total this week from
Regular Offerings $ 461.03
Thanksgiving Offerings.
Eastern N. C. Conference:
Henderson $121.00
Oak Level 25.00
Sanford 100.00
$ 246.00
N. C. & Va. Conference :
Burlington S. S $2,207.37
Durham 163.35
Elon College 207.00
Haw River 54.19
Pleasant Grove S. S 14.00
2,645.91
Western N. C. Conference :
Smithwood 35.55
Total this week from
Thanksgiving Offerings $ 2,927.46
Total for week from churches $ 3,388.49
Total for year from churches $20,920.17
Special Offerings.
Amount brought forward $21,509.20
Mr. Haith, children $ 7.00
Mrs. Sullo, children 26.12
Mrs. Burgess, children . . . 23.00
Mr. Rurnley, Jerry Wil-
kins 10.00
Mr. Whitaker, Tommy
Wilkins 10.00
Neese-Baracca Class, Reids-
ville, for J. C. Davidson 30.00
Huber Bible Class, South
Norfolk, for Jackie
Wilkins 25.00
Cash, hauling seats 10.00
Burlington Rotary Club . . 238.75
Big Oak S. S 3.34
383.21
Thanksgiving & Christmas Offering.
Mr. O. S. Clayton $100.00
Miss Lura Kennedy 40.00
Neese-Baracca Class,
Reidsville 50.00
Mr. A. W. Cooper &
Friends .' 2.00
Mr. C. V. Hooper 10.00
Mr. Samuel Earman 50.00
Mr. Allen D. Moore 50.00
Gibsonville Development Co. 15.00
Mr. & Mrs. Earnest Sibley 5.00
Mrs. Inez Darden Harrell 5.00
Mr. Garland Gray 100.00
The C. B. Dolge Co 9.32
Burlington Rotary Club . 10.00
A Friend 5.00
Gate City Motor Co 25.00
Huffman Oil Company . . . 25.00
501.32
Total this week from Special
Thanksgiving Offerings . . $ 884.53
Total this year from Special
& Thanksgiving Offerings $22,393.73
LETTER FROM THE JACKSONS.
( Continued from page 8. )
tion. We shall thus be enabled to
face the uncertain future without fear
and frustration, knowing that the
future is in His hands.
By the time this letter reaches you,
Christmas will probably have passed.
We hope it has been a meaningful one
for you. We earnestly desire for each
of you that 1949 may be a year filled
with happiness and spiritual blessing.
In our moments of decision and in
your prayers.
Cordially,
Dick, Dorothy &
Lewis Jackson.
THE NEED AND THE PROMISE.
(Continued from page 13.)
Christian Committee for War Victims
and Reconstruction started out three
years ago to raise $4,300,000. This
was not too large a sum when we com-
pare it with the sum of $27,000,000
sought by the Presbyterians To date
we have raised three and a half mil-
lion dollars of the amount we sought.
Now with our Committee completing
its work on January 1, 1949 and going
out of existence as far as its leader-
ship is concerned, we request from
the church of our denomination $800,-
000 to complete our task. In the name
of the lonely, hungry despairing peo-
ple we appeal to our members to help
us complete this task. In the name of
Christ, who never failed to touch the
eyes of the blind and lift up those who
were fallen, we appeal to our Chris-
tian friends to help us meet the over-
powering demands upon us for help.
Nothing will ever take the place of
simple, unobtrusive, old-fashioned
courtesy. — Matthew S. Sloan.
The-
Grand total for the week ... $ 4,273.02
Grand total for the year . . . $43,313.90
PILGRIM PRESS
124 West Fourth Street Dayton 2, Ohio
Center all orders for your
church and church school
needs through your author-
ized denominational supply
and publishing house.
Bibles — Books — Hymnals
Pilgrim Series of Lessons
Closely Graded Courses
Uniform Lessons
Communion Ware
Offering Plates
Send for latest catalog
January 6, 1949.
THE CHRISTIAN SUN
Page Fifteen.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
information about His public min-
istry. When one reads the lesson ma-
terial for today he realizes how ap-
propriately the first thirty years of
Jesus' life can be called "the hidden
years." There is, of course, the sur-
passingly beautiful story of His birth
as told by Luke the beloved physician,
and a brief account of the first few
days of His infancy. There is also
a very brief reference to His birth
in connection with the visit of the
Wise Men and the flight into Egypt as
told by Matthew. But from the time
of his earliest infancy until He was
twelve years old, there is a break in
the record, absolute silence in regard
to the days of his boyhood. Then after
Luke's illuminating story in connec-
tion with His trip to Jerusalem at the
age of twelve — the age at which every
Jewish boy became a "son of the law"
until He was thirty years of age or
thereabout, there is another break in
the record, absolute silence in regard
to the years of young manhood and
young adulthood. It seems unfortu-
nate, almost tragic, that we have such
a limited or fragmentary record of
this, the greatest life that was ever
lived.
Much in Little.
We have but little, but that little
tells us much. If one reads the rec-
ords closely he will learn much about
these ' ' hidden years. ' ' The few bold
strokes that the writer-artists do
draw, tell us much. The picture can
readily be filled in without drawing
on the unrestrained imagination.
There is much that we would like to
know but there is little more than we
need know. The infancy and child-
hood and youth of Jesus were all a
revelation of the divine plan for the
children of men.
Providentially Preserved.
Matthew plainly states that the in-
fant Jesus was providentially pre-
served by God. Here was the child of
promise, the fulfilment of prophecy,
the promised Messiah, the Son of God,
the Agent of divine purpose, the Sav-
iour of the world. And God saw to it
that His unique Son was protected
and preserved until He had fulfilled
His purpose. Thus in His infancy
and childhood He was preserved
against the murderous intent of the
monster Herod, and again and again
during His ministry He was kept un-
til in fulfilment of the divine promise
and purpose He gave Himself on the
Cross for our sins. Here is drawn out
out in living letters the story of the
mysterious ways in which God per-
forms His wonders.
Religiously Nurtured.
Even a casual reading of the story
of the early years of the Master's life
reveal the fact that He was cradled
and nurtured in a religious home.
Here was a virgin, chaste in spirit and
reverent in attitude and obedient to
the divine vision, who through those
hidden years wielded a wholesome and
determinative influence over His life.
And the record indicates plainly that
Joseph, His foster father was a man of
reverent spirit and religious faith, as
well as of sensitive spirit. His par-
ents were regular attendants at the
feasts, and were faithful in the per-
formance of their religious duties.
There was religious instruction in the
home and better still a religious at-
mosphere in the home. And when in
later years the call of God came, Jesus
could interpret it in terms of the sane
and simple and sound life of the home.
Growing Symmetrically.
The Son of God lived and grew as
the son of men. He was in this re-
spect like unto all the sons of men. He
grew in bodily strength and skill and
resiliency into a man of rugged, ro-
bust health and bodily vigor and
strength. He played as a boy, and
worked as a young man, undoubtedly
as a carpenter. He had tasks to do
in and around the home and learned
the discipline of work and self-denial
and cooperation. He also grew in
wisdom. His mother taught him out
of the great wealth of the treasury of
the religious history of His people.
He undoubtedly attended the syna-
gogue school and He had to learn as
did any other boy. He had to learn
to observe, to think, to reason, to
speak — it was not a gift poured ready-
made into His mind. He grew, too,
said Luke in favor with God and with
man. We may be sure that he prac-
ticed the social graces which are the
marks of a true gentleman. One can
be sure that He was no prude, or
stuffed shirt or high hat. One sus-
pects that He was one of the most
popular boys in the village, and one
of the best liked young men in the
community, simple, sincere, sound,
modest, polite and popular even if
serious beyond many of his fellow-
townsmen And Luke adds that He
grew in favor also with God. It is a
mistake to think that His knowledge
of God and His discovery of the Fa-
ther's will came to Him all of a sud-
den. It is more in keeping with the
facts to assume that the religious con-
sciousness dawned gradually and de-
veloped normally. But there was an
eagerness to learn and a glad response
to each new revelation cr discovery of
God. He was always obedient to the
heavenly vision. It is to be noted, too,
that He was subject to His parents.
He was no free lance, no passionate
individualist going His own way re-
gardless of the counsel of His parents
and the rights of others. He learned
obedience and practiced it. As a boy
He played eagerly, fairly joyfully —
we may be sure of that. As a young
man He was a workman that needed
not to be ashamed — we may be just
as sure of that. The latter years of
His public ministry were but the
flowering and the fruitage of the hid-
den years of his boyhood. Here was
the ideal for boyhood and youth.
Definitely Called.
As stated above Luke breaks the
silence of the thirty "hidden years"
with the story of the boy Jesus' first
visit to Jerusalem at the age of twelve.
It is too familiar to need retelling. It
has many interesting sidelights as well
as highlights. There is the significant
fact that the last place his parents
looked for Him was in the Temple —
it evidently did not Cccur to them that
He would be found there. But per-
haps the central fact is the evidence
that at that early age, the boy Jesus
had already felt the divine call, had
felt the hand of God upon Him, had
sensed a divine mission that had laid
hold on Him and made it imperative
that He should be about the Father's
business. It is not likely that His
sense of His Messiahship came sud-
denly. It probably came gradually.
But God's spirit had already spoken
to the boy 'and there was a glad re-
sponse in His heart. It is significant,
too, that after the experience in the
Temple, He returned with His par-
ents to Nazareth, "and was subject
unto them." Obedience to His par-
ents was an integral part of His obed-
ience to His heavenly Father.
Patiently Working and Waiting.
And then another long silence in
the record — at least eighteen years
more, before there is another word
concerning Him. They were years of
working, while waiting. It must have
made heavy demands on His patience.
But He bided the time until God's
clock struck the hour, the meanwhile
working, and thus doing the work of
the Father even as later He did more
spectacular works in the Father's
name It was all of one piece. He
could not have done the one if He had
not done the other. Truly this man
was the Son of God.
Page Sixteen.
THE CHRISTIAN SUN
January 6, 1949.
LETTER FROM AFRICA
Missao de Dondi
C. P. 28 Bela Vista
Angola, Africa
Dear Friends:
First of all I want to thank you people who
have been so kind at responding to my request
for pictures. I wish there were some way to
tell you just what a help they are in the Bible
classes. It is so impossible sometimes to try to
explain things but when one can say, "Look, it
is like this," what a wealth of information he
has given. And how the students love to have
a picture or two in their book to take home.
Or even one for the cover is a treasure to them.
Then in turn use them in their teaching.
Four weeks ago today I arrived in Dondi
with full intentions of getting a letter off the
first week. But instead I spent it finding a new
girl for the house, teaching her to do some of
the work and doing most of it myself. My
house mate, Amy Schauffler promised to be
here to help set up the house but she got word
her sister was to arrive so instead of finding
Amy I found a note saying, "I'll be back in a
week." I unpacked, scrubbed floors, made
curtains, laid rugs, cleaned windows and made
beds all hours of the day and night. In between
I wrote lessons for a teachers conference.
Three weeks ago today Amy came back
bringing her sister, Dorothy, and another mis-
sionary for a week's visit. The next Monday I
started teaching in the teachers' conference,
having four hours every morning and super-
vising work periods in the afternoons. That
kept me busy to say nothing of the company
in the house and something special on every
night.
Two weeks ago we saw our guests off on the
train and I was ready to settle down and write
some lessons for the school year. But no such
luck. One of the missionaries, Margaret Halli-
day, has been ill for some weeks. The girl who
was to help us, Muggy Dawson, went out there
to take over the work and care for Margaret.
What with some of our girls already here and
the rest due on Wednesday, there was nothing
to do but take care of every immediate job as it
came along. Anyway the week flew with jobs
of registering, feeding, distributing books, ex-
aminations and acting as general handy man.
The next thing I knew last Monday was
here and classes were underway. I had man-
aged to get some lessons ready for the other
teachers in Bible but find taking over Muggy's
Bible class with a five-minute warning a little
difficult. However, we have gotten through
the first week and I have my lessons at least a
day ahead now instead of just one hour, so per-
haps I shall get a good start this week. We are
now well into the classes with 165 girls present.
We are still holding our breath for fear small-
pox breaks out. We thought the scare was over
but heard yesterday that 25 of our girls were
traveling together and one was taken sick and
sent back. She now has smallpox. What about
the others! Time will tell!
I'm really having the time of my life this
year. There is no doubt but that I'm busy, but
being a person who likes work that suits me
fine. I thought I'd be teaching the Life of
Paul as I did last year and for which I had all
kinds of material and lessons but when Muggy
left I had to give my well-planned schemes to
native teachers and take over her group for
which I can't even find lessons in Umbundu
most of the time. Their work is a series of
short courses on worship, women's and girls'
work in the villages, "How We Got Our Bible
and Church History." Then I have a lesson
once a week with them on "How to Teach in
the Sunday School." Also have two other
groups each of which are taking "Life of Christ
and Worship." I also supervise the other Bi-
ble Classes and have been doing my share of
trying to help get the academic classes started.
It is all great fun, especially when you don't
know quite what it is all about. My out-of-
school hours are even fuller than my in-school
ones as I have the boarding — which includes
feeding the girls and taking care of the dormi-
tories. And I'm general handy man of extra
curricular activities and gym. The time in the
latter is filled trying to plan for Founder's Day
on December 1. The other includes two nights
of social room a week where the girls sew,
crochet, read, knit, etc. There is also to be one
girls' club a week and we hope to start a couple
of ball teams and a dramatic club. These will
be for after-school hours.
Greetings to all from one who misses you
and your intimate friendship but who wouldn't
be any other place for the world !
HARRIET M. SUMMERVILLE
Chri*
1844 - Over a Century of Service to the fi'enomiriation - 1948
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY, JANUARY 13, 1949.
Number 2.
Greatest Story Ever Told"
Receives Another Honor
John K. Hough, right, director of advertising for The Goodyear
Tire & Rubber Company, accepting plaque from M. Simmons, pub-
lisher of Magazine Digest, honoring Goodyear 's public service radio
program, "The Greatest Story Ever Told," as the outstanding radio
program in the religious category.
The program, broadcast over the ABC network every Sunday at
6:30 p. m., EST, is a drama based on the teachings of Christ, and
carries no commercial announcement. "The Greatest Story Ever Told,"
now in its third season on the air, has received more honors, awards,
and commendation than probably any other radio program.
Page Two.
THE CHRISTIAN SUN
January 13, 1949.
I News Flashes |
We learn with regret of the passing
of Brother V. 0. Kitchens of Roanoke,
Alabama, who died on Tuesday, De-
cember 28. Burial was at Antioch
Church on the following Thursday.
We received New Year's greetings
last week from Rev. G. D. Hunt, our
veteran minister of Wadley, Alabama.
We return his greetings and wish
for him a very, very Happy New Year.
Rev. H. A. Ironside, a Bible scholar-
author and preacher of fifty years ex-
perience, is holding services at the
First Church, Portsmouth, Va., dur-
ing this week, at 3 :30 and 7 :30 p. m.
The final service will be held on Sun-
day evening, January 16.
Busy ministers and teachers may
find help in preparing their sermons
and lessons for Race Relations Sun-
day, February 13, 1949, in materials
available from the North Carolina
Commission on Interracial Coopera-
tion, Box 1208, Raleigh, N. C. It will
be sent free upon request.
BURLINGTON FOUNDATION GIVES
$8,500 FOR ELON COLLEGE
GYMNASIUM.
Contribution of the sum of $8,500
toward the construction of a new gym-
nasium for Elon College has been an-
nounced jointly by Dr. L. E. tSmith,
President of the College, and the trus-
tees of the Burlington Foundation,
donors of the gift.
Granted by the Burlington Foun-
dation, a trust established by Burling-
ton Mills Corporation for educational,
charitable and other purposes, the gift
to the college was presented to Dr.
Smith by Hinton Rountree, Elon
alumnus, who is now associated with
the cost control department of Bur-
lington Mills.
In accepting the gift, Dr. Smith
expressed his appreciation for the
"generous consideration in our efforts
to provide facilities for physical edu-
cation on our campus at Elon Col-
lege." Noting that the school has been
in need of a new gymnasium for some-
time, he stated that "I want you to
know that the board of trustees, fa-
culty and students are all appreci-
ative of this generous assistance. ' '
The trustees of the Burlington
Foundation, commenting upon their
(Continued on page 7.)
INTERNATIONAL RELATIONS SEC-
RETARY APPOINTED.
Fiction best sellers and modern art
exhibits seem to indicate that the ar-
tists and authors see no meaning in
life, says Herman F. Reissig of New
York City who has just been appoint-
ed International Relations Secretary
of the Congregational Christian Coun-
cil for Social Action. "It is not the
artists who have lost all sense of di-
rection, however," Mr. Reissig be-
lieves, adding, "they are merely the
sensitive barometers, as they ought to
be, of the mood of their times. ' '
Reading fiction best sellers and at-
tending modern art exhibits is, there-
fore, a good way to estimate the job
ahead of the Christian Church in our
REV. HERMAN F. REISSIG.
time, according to Mr. Reissig. He
believes also that one reason our in-
ternational situation is so serious is
because ' ' Marxists do not believe man
is a sinner and we in the so-called
Christian countries have forgotten it.
This means there is no humility, only
pride and self -righteousness on both
sides." The Christian teaching con-
cerning repentance, forgiveness and
love may not be easy to translate into
terms of concrete international prob-
lems, says Mr. Reissig, but we will not
have a much saner world until we re-
learn these things for ourselves and
apply them to our social problems.
In this new work as International
Relations Secretary, Mr. Reissig,
whose home is at 56 West 36th St.,
New York City, will conduct a pro-
gram of education and action on in-
ternational relations, the United Na-
tions and American Policy, for the
Congregational Christian Chlrches of
the U. S. A.
Born in a United Lutheran Manse,
the son of a minister Mr. Reissig is a
graduate of Wagner Memorial Luth-
eran College and Mt. Airy .Seminary.
Ordained into the Lutheran ministry,
he transferred to the Congregational
ministry in 1925. His pastorates have
included the West End Congrega-
tional Church, Bridgeport, Conn.
(1925-30) ; King's Highway Congre-
gational Church, Brooklyn, N. Y.
(1931-36) ; and the First Congrega-
tional Church of Quincy, 111. (1942-
47 ) . From 1947 until the present he
served as Field Secretary of the
American Committee for the World
Council of Churches. Between 1936
and 1941 Mr. Reissig made five trips
to Europe as exchange preacher and
relief director.
TO THE EDITOR.
The December 16, 1948, issue of
The Christian Sun has just come
and, as usual, I enjoyed reading
through it.
Two items attracted my special at-
tention and I want to thank you for
them. The first was the report by
Rev. Kenneth Register concerning the
organization of Men's Club at his
church in Union (N. C). I was par-
ticularly impressed by the closing
paragraph and sentence of his report.
He said that the men really mean
business and I can truthfully say that
men all over America are feeling the
very same way.
The second item was your editorial
on the "Federal Council, 1908-1948."
I read that with interest, particularly
the comment on Mr. Taft's address to'
the meeting. Having traveled in
Europe this summer and seeing the
state of the church in twelve countries,
it is easy to become concerned that
the same lifelessness, at least in the
state churches, shall never come to
our churches here. I am convinced
also that a wide-awake laity, practic-
ing every day the principles of Chris-
tianity and seeing to it that their
churches are effective and efficient,
can be a big help all over America.
Please express my warmest greet-
ings to all your staff, your ministers
and lay people and I hope that all of
you will have enjoyed the Christmas
season and that 1949 will be one of the
best years you have known.
Walter A. Graham, Director,
National Laymen's Fellowship.
The Gospel Advocate enters the new
year in new dress. We congratulate
the management on the larger paper
and its improved appearance.
January 13, 1949.
MASSACHUSETTS MAN COMMIS-
SIONED FOR NATIONAL POST.
Rev. R. Norris Wilson has been ap-
pointed to the post of Associate Min-
ister and Associate Executive Secre-
tary of the Missions Council. He was
commissioned on Monday evening, De-
cember 27, in the First Congregation-
al Church of Wakefield, Mass., by six
national and international heads of
the denomination.
The sermon was preached by Dr.
Douglas Horton on the subject,
"Weather Forecast for Christen-
dom."
Mr. Wilson began his new work on
January 1 with headquarters at 287
Fourth Avenue, New York City, and
will make his home, with his wife and
two children, in General Wayne Vil-
lage, Madison, New Jersey. He was
born in Hinsdale, Illinois, and is a
graduate of Olivet College and Chi-
cago Theological Seminary with grad-
uate work at Yale Divinity School.
In 1936 Mr. Wilson was in Summer
Student Service work in the states
of Washington and Oregon, and in
1937 he attended the historic Oxford
and Edinburg Conferences in Great
Britain.
His pastorates in the Congregation-
al Christian ministry have included
Pulaski, N. Y. ; Sterling, 111.; Wake-
field, Mass., where he has been since
1945 pastor of the First Congrega-
tional Church. He is a member of
the Prudential Committee of the
American Board of Foreign Missions
and a Trustee of Olivet College and
the American University at Beirut,
Lebanon.
In his new national job Mr. Wilson
will share in certain administrative
tasks but primarily he will be re-
sponsible for assisting State Confer-
ences in planning a comprehensive
program of promotion integrating
conference staff leaders, committees
on promotion, and Pilgrim Fellow-
ship leaders and Religious Education
Directors into a unified promotional
team.
He will direct the activities of the
National Committee on Missionary
Education, Stewardship and Promo-
tion. One of his immediate jobs will
be to interpret in the pulpits, in con-
ferences and in forums the Christian
World Mission of the Congregational
Christian Churches which has now
under way the raising of a benevo-
l lenee budget of $6,280,000. Mr. Wil-
son will promote especially the item
of Relief and Reconstruction in the
unified budget of this Christian
World Mission.
"The clock has stood at 'five min-
THE CHRISTIAN SUN
utes to twelve' so long that we are
almost convinced that it has stopped
there. Crisis is commonplace," says
Mr. Wilson. "Perhaps in a way it
has stopped. We are told that revela-
tion is progressive and that God does
not give us the next lesson until we
have earned the last. Sympathy will
not heal the world and generosity will
not feed the hungry. It will not sat-
isfy the kind of hunger with which
the world is hungry now. What will
heal the world and meet its hunger is
a right and living answer to that most
REV. R. NORRIS WILSON.
searching of all questions, 'What
think ye of Christ?' "
The Eighteenth Ministers' Week
will be held at the Chicago Theologi-
cal Seminary, January 31 - February
4. Lecturers include Bishop G. Brom-
ley Oxnam, Dean Harold A. Bosley,
Prof. Arnold 0. Wolfers and Dr.
Harold C. Urey. Other features in-
clude morning classes by faculty and
afternoon workshops. For informa-
tion write to 5757 University Avenue,
Chicago 37, Illinois.
Page Three.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Kobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, B. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
li. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. K. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. O.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
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The Christian Sun Subscription Blank
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Page Four.
THE CHRISTIAN SUN
January 13, 1949.
'S J^jXSSAGE,
APOLOGIA FOR BLUE PREACHER.
Poor fellow! Our Blue Preacher, who voiced his
doubts and anxieties in our December 23 issue, has been
properly excoriated. Blue preachers usually suffer in
silence. Occasionally they weep on one another's shoul-
ders. This unusually blue preacher inadvertently blurted
out his pent-up lamentations. Now he has been put very
properly in his place, reprimanded for his temporary
weakness, and buttressed with the theology of perfec-
tionism.
Wonder how he feels now ? Of course the answers
given in this issue are true. But they apply primarily
to that phase of the pastor's problem which might be
summarized in the test: "And David encouraged him-
self in the Lord."
The stark facts mentioned by the dejected preacher
— and others — remain. The disparity between profes-
sion and practice, the ethical obtuseness of some who
are prominent in church circles, the persistence of the
status quo, the financial stringency under which most
church work must be done, anti-progressive cliques,
unenlightened and authoritative church leaders, laxity in
church attendance, etc.
No layman responded by saying: "We are to blame,
preacher. No wonder you are discouraged. You preach
a dynamic gospel while we persist in our lethargy. Many
of us have become so habituated in our secular living
that we are practically immune to the religion of Christ.
Many of our atttitudes are formed and decisions are
made as democrats or southerners rather than as Chris-
tians. We have inadvertently — almost unconsciously as-
sumed the attitude that Christianity is something to be
preached, not lived. I am not surprised that you are
discouraged and disillusioned. I am surprised that you
have not given up long ago." Such a confession would
bring cathartic tears to the preacher's eyes, warm his
lonely heart, and send him back to the pulpit with a re-
newing gospel.
The preacher is a human being, not a god. He has
this Treasure, but it is in an earthen vessel. Must he be
banished to the ministerial dog house for indulging tem-
porarily in a bit of mild self-pity? Blue Monday is an
ancient institution in the ministerial fraternity and it is
observed by ministers of all denominations. It will be
news indeed if we succeed in abolishing it overnight.
RELIGION AND ECONOMICS.
To develop an informed and active concern within
the churches for Christian principles in economic life,
the Federal Council of the Churches of Christ in Amer-
ica, has designated the week beginning with the third
Sunday of January as "Church and Economic Life
Week." The first annual observance will be held Jan-
uary 16-22, 1949.
Announcement of the observance, approved by the
Executive Committee, was made by the Rev. Cameron
P. Hall, executive secretary of the Federal Council's De-
partment of the Church and Economic Life.
"Christians will match the demands of the times
as they accept their responsibility before God for what
each can do individually and together, in his economic
activity and relations," said the Rev. Mr. Hall.
"In urging the local church and the local com-
munity to join in this observance, the Department of
the Church and Economic Life recognized that vast
numbers of church people are confused and hesitant
about what is required of them as Christians in economic
life.
"Genuine progress toward economic justice has
been made but in these confused and chaotic times
there is much insecurity and fear. The consequences of
failure to achieve constructive solutions of these prob-
lems would be national and worldwide disaster.
"Our nation's efforts to encourage European and
world recovery are endangered by vast inflationary
pressures at home. Any serious decline toward a depres-
sion would lead to disillusion and desperation here and
abroad. The solution of economic problems needs not
only people of technical competence but also calls for
people with conviction and understanding of what it
means 'to do justly, and to love mercy, and to walk
humbly with thy God,' in economic life.
" 'Church and Economic Life Week' will provide
an opportunity for church people to grow into and
build upon their responsibility before God for what they
do in economic life — as people who buy what others
make, or who produce what others buy; who make de-
posits in banks and who draw income from investments ;
who have the power to employ others or who depend
for an income upon being employed by others."
THOUGHT FOR TODAY.
"Thus speaketh Christ, Our Lord."
"Ye call Me Master and obey Me not,
Ye call Me Light and see me not,
Ye call Me Way and walk not,
Ye call Me Life and desire Me not,
Ye call Me wise and follow Me not,
Ye call Me fair and love Me not,
Ye call Me mighty and honor Me not,
Ye call Me just and fear Me not;
If I condemn you, blame Me not."
Looking backward, it appears to me that nearly
every piece of good luck I ever had led directly to a bad
result ; and all the things I thought were bad luck when
they happened, in the end turned out to be the founda-
tion of opportunity. — Colonel E. M. House.
January 13, 1949. THE CHRISTIAN SUN
Our Christian World Mission-At Home*
By Rev. Robert M. Kimball.
As we gather here today, December
7, 1948, my thoughts go back to a more
momentous December 7 — December 7,
1941 — the day that the Japanese fleet
bombed Pearl Harbor, and the war
that we had hoped and prayed might
be avoided, began. December 7, 1941,
marked the beginning of a new era —
overnight life changed for hundreds
and thousands of people. For others,
the change appeared to come more
gradually, but for all of us, today,
seven years later, now that the tur-
moil of the war has subsided, we are
conscious that in many respects we
are living in a new or different world.
People who have been made home-
less and penniless by war's destruc-
tion know that the world will never
be the same. Families who have lost
loved ones in battle are poignantly
conscious of the change, but for many
of us the changes have been less dras-
tic, more subtle. There are towns
which, gradually in this period of
seven years, have become "ghost
towns" because families have gone to
new localities to seek employment.
Other communities have been over-
crowded and cannot meet their hous-
ing needs because of the tremendous
growth in population ; schools and col-
leges are overcrowded, in many in-
stances school buildings are inade-
quate ; the "teacher problem" has
long been acute ; on every side we hear
discussion of the increased rate of
juvenile delinquency. The tremend-
ous increase in the cost of living has
brought many face to face with new
ecenomic problems, and with it all, we
are conscious of an undeniable wave
of worldliness and secularism that is
pervading our land. As we look out
upon our world there are some who
may be saying, "Happy Days Are
Here Again," but many people are
harassed and distressed by new prob-
lems brought about directly or indi-
rectly by the war.
Standing in the midst of this new
or different world is the Christian
Church — the physical evidence of the
Spirit of Christ upon earth. Never
has the church been challenged as it
is being challenged today to present
a program that will be adequate for
the material and spiritual needs of
people. What an opportunity, what
*Address delivered by Mr. Kimball,
Franklin, Va,, at the Fifty-Seventh Annual
Session of the Christian Missionary Associ-
ation of the Eastern Virginia Conference.
a responsibility lies before us as Chris-
tians !
Our denomination has termed this
opportunity and responsibility "Our
Christian World Mission." Just
what does that mean? What is in-
volved as far as the local church, its
pastor and its members are concerned ?
In the first place, it is our Christian
World Mission to endeavor to bring
into active participation in the pro-
gram of the church every member on
our church roll. As we know, most
churches have a lot of "dead wood"
among their membership. Why is
this true? Maybe some people were
never really converted, didn't really
give their hearts to the Lord when
they united with the church, so that
while they allowed their names to be
placed on the church record, they
never took their vows seriously. Their
social life and other interests have tak-
en precedence over the church. Truly,
most churches need a revival of relig-
ion.
Some people have never found a
place where they really fit into the
program of the church. There are
men and women and young people
who are naturally shy and need a
great deal of encouragement after
they unite with a church. Each new
member needs a "sponsor" so to
speak, some well established church
member who will see that the new-
comer is kept informed of all the
church events, invited to attend meet-
ings of the various organization, made
to feel at home in these meetings and
so on. It has been said many times,
that it is much easier to bring new
members into the church than it is to
absorb them into the program of the
church, and that is certainly true.
Then some churches haven't a
streamlined program to meet present
day needs. Some churches don't even
b ave a program ! Every church needs
goals — goals for the men, goals for
the women, goals for the young peo-
ple, goals for the Sunday school, goals
for the church as a whole. We have
got to be on our toes and know about
all the new helps which our denomina-
tion is offering, know what ideas are
working well in other churches, and
have suggestions to offering for im-
proving the work and service of every
department in our church.
And then, let me say this, we need
laymen and laywomen on our church
committees who are open to sugges-
Page Five.
tion, who are willing to face realisti-
cally the needs of the church and com-
munity, and adapt the program of the
church to meet these needs. Most of
the time the Official Board or Church
Council, or whatever may be the name
of the governing body in a church, is
made up of faithful, reliable, whole-
hearted, Christian men and women
who will support the church regard-
less of its program. However, some-
times loving your church a great deal
can be a drawback. You become satis-
fied, you can't see its weaknesses, you
can't see why anything needs to be
changed. In order for a church to
fulfill its Christian World Mission it
must have a program that is keyed to
meet the needs of every group in the
church — children, young people, men
and women.
In the second place, a wholehearted
effort must be made to reach the un-
churched. There are a great many
people in every community who are
not members of any church. Every
true Christian should have a genuine
feeling of concern for those outside
the Christian fellowship. And it
should be an active concern — the kind
that constrains men and women to go
out and work and continue to work
until people are won to Christ, As
Christ sent His disciples out two by
two on an evangelistic tour, church
members need to go out freouentlv
visiting in homes, carrying1 on a "pro-
gram of personal evangelism. Lay-
men and laywomen need to be trained
for this service. Winning people for
Christ is certainly a great part of our
Christian World Mission today.
In the third nlace, in order to fulfill
our Christian World. Mission we must
give more money than we have ever
given before to meet the growina
needs of the local church. We all
know about the high cost of living,
and know that it takes more monev to
operate a church today than it did
ten years ago. You need more money
to rnn your household today. Like-
wise the church needs more monev if
it is to fulfill its Christian World
Mission. Now this is a real problem
for most churches. But T think we
can honesty say that every church
could raise a great deal more for
home expenses and for benevolences
if onlv it followed a well-worked-out
svstem. if it had each year a compe-
tently directed and executed Every-
Member Canvass. Too often churches
relv upon the large contributions of a
few substantial members to under-
write their church budsret, they have
not taken very seriously the "little
(Continued on page 11.)
Page Six.
THE CHRISTIAN SUN
January 13, 1949.
CONTRIBUTIONS |
SUFFOLK LETTER.
The new Elon College catalogue is
beautiful. It is printed on lovely
soft paper, and bound in the Elon
colors — maroon and gold. However,
it is that which is between the covers
that counts. We can be very proud
of that, too. Especially do I like that
announcement on the fly -leaf : "Mem-
ber of the Southern Association of
Colleges and Secondary Schools; the
Association of American Colleges; the
North Carolina College Conference;
and of the North Carolina 'Conference
of Church-Related Colleges." I like
that phrase "Sixtieth Annual An-
nouncement." To me the fact that
our college is a member of the ac-
crediting association, and that it has
attained to the age of sixty years
means something. Most important is
its rating, and to see that is standard
A-grade should make us all very hap-
py and very anxious to keep it that
way.
Sixty years! I have not yet seen
one of the new Alumni Directories,
but I know that its story is of immense
importance to our Church. Only
think of the men and women who
studied at Elon. Think of the pro-
fessors who have taught there, and
those teaching there now. Think of
the training received in those sixty
years by thousands of young men and
women. And think of the service they
have rendered as ministers of the
Gospel, doctors, lawyers, teachers, bus-
iness men and women — and perhaps
some of the greatest service rendered
by men and women of Elon has been
rendered in farm homes throughout
this Southland. At Elon they caught
a vision, of that we can be proud.
Yes, the new catalogue is quite a
book. It contains 130 pages of im-
portant information. It lists twelve
departments of instrucion, which I
state briefly : English and Dramatics,
Business Administration, Social
Sciences, Education and Psychology,
Philosophy and Religion, Languages,
Mathematics, Natural Sciences, Health
and Physical Education, and Fine
Arts. Many of those departments are
broken into several divisions, as is, for
instance, the social and natural sci-
ences. And just remember that the
equipment for teaching all these sub-
jects, and the teachers who teach
them, must be standard grade to get
the rating. All that, and the spirit of
friendship and spiritual concerning
which is fostered at Elon.
But I had to sort of rub my eyes
when I saw that my college of 1917
now lists one hundred twenty-nine
seniors, one hundred fifty-six juniors,
two hundred twenty-two sophomores,
and two hundred seventy-six fresh-
men— almost an average of two hun-
dred for each of the four classes! I
know that would make the founding
fathers very happy! May God bless
to our memory those men of really
great vision, and help us to measure
up in doing our part now. They have
given us a great heritage in more
ways than one. I intended to tell you
that additional students not included
in the above classes brought the total
fall-of-1948 figure up to eight hundred
thirty. Even the brief history, the
description of the buildings, the list-
ing of the faculty, the description of
the courses, the names of all the stu-
dents with their home addresses — all
these things made interesting reading
for me. There are so many good rea-
sons that it should be so.
John G. Trtjitt.
SOUTHERN CONVENTION LAY-
MEN'S FELLOWSHIP.
Following is a report from the
chairman of the Laymen's Fellowship
Committee of the Southern Conven-
tion to the National Committee on
Laymen's Work of the Congregation-
al Christian Churches :
We have accomplished some things
in our efforts to organize the Laymen
of the Southern Convention. We have
been well impressed and encouraged
by the response of the average lay-
man to an appeal for cooperation in
developing the loeal church as well
as our churches as a Avhole. We
should like to mention a few of the
things that have been accomplished
in the Southern Convention :
1. Every church has a chairman
and a vice-chairman. The most of
these were elected by the laymen ; al-
though in some cases appointed by
the pastor or Superintendent Wm. T.
Scott.
2. Every conference has a chair-
man and vice-chairman. The chair-
man of each conference along with
the Laymen Committee of the South-
ern Convention forms the council that
governs the work in our convention.
3. Many of our churches had spe- 1
cial meetings for the laymen, and |
some have local improvement proj- *
ects under way sponsored by the lay-
men of the church.
4. We had a very large attendance
of laymen at the meeting of the South-
ern Convention in May, 1948. In ad- j
dition to a special program during the
Convention, we arranged for a ban-
quet at which time between 150 and
175 men met for about two hours to
enjoy a program at which time Hon-
orable Thad Eure, Secretary of the
State of North Carolina, and a mem-
ber of our fellowship, spoke to the !
group.
5. We planned for a Churchman-
ship Institute in North Carolina and j
Virginia. We held our Churchman- j
ship Institute at Elon College for the
North Carolina group, but due to the
polio epidemic the attendance was not
as large as we had expected. About j
50 individuals attended this Church-
manship Institute which was very ;
profitable to our people.
6. We observed Layman's Sunday
on October 17, and the majority of
our pastors used laymen as the speak-
er or in some way. gave them special
recognition on this occasion. We were
especially encouraged by the coopera-
tion of our ministers and with the fine
programs put on by our laymen.
7. During the year we have mailed
out several bulletins or News Letters.
We have not been as consistent in this
as we would like. We hope to do bet-
ter in the future.
Again, we wish to say that we are
encouraged by the interest of our
laymen, but we are conscious of the
fact that they are looking for some-
one to lead them. There is some doubt
in our minds if sufficient leadership
can be furnished without a fulltime
employee. Men with jobs that tie
them down each week-day cannot
make the necessary contacts and meet !
with enough local church groups to
get the job done as it should be in
the Southern Convention. Some of
us have hopes our Convention Office
will find it possible to put on a full-
time man to work with the Laymen's
Fellowship and promote stewardship
and evangelism.
Geo. D. Colclough,
Chairman.
Note: Mr. Colclough is a member
of the Executive Committee of the
National Laymen's Committee of the
Denomination.
Confidence is a plant of slow growth
in an aged bosom. — William Pitt.
■
January 13, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CHRISTIAN LIVING.
II. IN THE COMMUNITY.
A community is composed of a
number of families living in homes
located in a given area. These homes
may be closly related as to location or
widely separated. It is the people
who live in the houses and not the
houses themselves that make the com-
munity. The character of the people
determines the character of the com-
munity. If the people are good the
community is good. If the people
are bad the community is bad.
No community in this country is
considered complete or desirable with-
out a church and school facilities for
introducing the children to the reali-
ties of life through instruction and
training, and preparing them to take
their places in the community and to
make their contributions to the on-
goings of society. In a Christian
country one cannot be his best or give
his best separate and apart from God.
The church wtih its hymns, its inspira-
tions, its prayers, and its prophecy is
essential to the individual in his search
for God and the forces that will help
him to build a good life for home,
community, and country.
No one spends his entire time in his
own community. Interest and neces-
sity take him beyond its borders. As
he goes out and comes in, family and
neighbors observe his steps. If he is
honorable in his going out and com-
ing in, he is respected, honored and
loved. He becomes a benediction to
his home and a blessing to his com-
munity. He has found the secret of
living in Christ and the power that
makes him victorious over self and
conquerer of evil with its blight.
When we think of our responsibili-
ty to help the children in our com-
munity to discover the best that God
has given them and to make it possible
for them to be the men and women
that God expects them to be, surely,
we want to grow up in a community
with right influences, high ideals and
compelling opportunities.
This sounds good, but it is not easy
to build a community of this char-
acter today. There are so many evil
institutions and influences that are
determined to force their way into
every community and entrench them-
selves in the habits and life of the peo-
ple. Amusements and games, perfect-
ly harmless of themselves, but when
they consume the Sabbath of these in-
dividuals who give themselves to them
they become a desecration and the
breeders of irreverence and distrust.
The saloon, the A. B. C. stores, and
the houses of ill fame go hand in hand.
Where one is the other will come.
These defame good names, wreck char-
acters, and destroy souls in time and
for eternity. Only yesterday, I read
a story in a daily paper published in
a great city, telling of the determina-
tion on the part of the city fathers to
close up the houses of ill fame and
drive out the prostitutes. This was
not true in that cky in prohibition
clays. That which deadens the mind
and inflames passion is dangerous to
character and corrupting to morals.
Are we aware that at this particular
time legalized liquor, with all of its
evils is fighting its way back into the
community and society under the pre-
tense of increased revenue that may
be used for playgrounds, recreational
facilities, and better schools? That
may be true, but who wants these add-
ed advantages at the price of homes,
of decency, of character, of human
life, and of the souls of men ! Would
any community consider paying such
a price for added revenue regardless
of its financial stringency.
In our day old communities are be-
ing extended, new communities are
being formed, and population is on
the increase. There are many more
people alive and much more living
being done in the world than ever be-
fore. May Ave make sure that this in-
creased living is Christian living —
where those with plenty shall share
with those who otherwise would exist
in want ; where the strong will protect
the weak ; where, as of old, ' ' everyone
helped his neighbor and everyone said
to his brother, Be thou of good cour-
age ; ' ' where the Christian shall make
available to the non-Christian every
Christian grace and persuasion that
he, too, may become Christian and
give his service and influence of Chris-
tian living that the whole community
may be Christian.
If you would have your community
be a good community, be sure that
your life is a good life. Faith begets
faith and Christian living becomes a
transforming influence for good in
any community.
APPORTIONMENT GIVING.
We are now in the conference period
as designated by the Convention. Dur-
ing January and February, the Con-
vention has directed that in churches
and Sunday schools, information
should be given concerning the col-
lege, its opportunities, its responsibili-
ties, and its needs. That the Sunday
schools and churches should be given
to understand their responsibilities in
the matter of the support, financial
and otherwise, of our college. In
1947-48, we failed by $553.90 to send
to the college its full apportionment.
We start the new year with one con-
tribution from one church in the East-
ern Virginia Conference, our church
at Franklin. This is a good start-
Many of our churches in the Conven-
tion could do as much and I am sure
that others will as the weeks pass. We
are grateful for the support given the
college during the past year and earn-
estly pray for the continuation of the
same.
Churches.
Eastern Va. Conference :
Franklin Church $ 200.00
Grand total $ 200.00
FOUNDATION GIVES $8,500 FOR
GYMNASIUM.
(Continued from page 2.)
decision to grant the gift, noted that
the Burlington organization has shown
a continuing interest in the progress
of Elon College. Not only have sub-
stantial contributions been made by
the Foundation in previous years, but
the college also has been the benefi-
ciary of gifts from the May-McEwen-
Kaiser Company, now a division of
Burlington Mills.
The trustees of the Burlington
Foundation, in making available the
money for the gymnasium, pointed
out the close connection which has ex-
isted between Burlington Mills and
Elon. At present, more than twenty-
five alumni of the college are em-
ployed by the company. In addition,
the physical plant of the college is lo-
cated near a large number of Burling-
ton Mills plants in Alamance and
Guilford counties.
The gift, as the trustees have set
forth in a statement of policy, is part
of a continuing program of ' ' develop-
ing youth and furthering the basic
ideals of American life through help-
ing the privately-endowed Christian
colleges. ' '
Page Eight.
THE CHRISTIAN SUN
January 13, 1949.
SEEING OUR MISSION DOLLARS
IN ACTION.
By Dr. W. W. Sloan.
Have you been in Alaska, Hawaii,
the Canal Zone, Pureto Rico or the
Virgin Islands, outlying possessions of
the United States which are our home
mission study theme this year? Mrs.
Sloan and I hadn't either, except for
the Canal Zone. Therefore, we asked,
why not investigate for ourselves?
We could be away from the College
two weeks and the Shallow Ford
Churh would be glad to be rid of us
a little while, so why not go to Puerto
Rico and the Virgin Islands for
Christmas?
Consequently we left Raleigh at
8 :00 Sunday night, December 19, and
the next afternoon took a plane from
Miami to Puerto Rico, more than a
thousand miles southeast, arriving at
San Juan airport at 10:30 Puerto
Rician time. A Puerto Rican girl,
Carmen Rodriguez, who was a stu-
dent at Blon last year met us and took
us to Robinson School, a splendid
grade and high school founded by the
Methodists. The next morning after
a walk in which Mrs. Sloan held num-
erous conversations in Spanish we
were met by Dr. Charles I Mohler,
the superintendent of the United
Evangelical Church of Puerto, a union
of Congregational Christian and
Evangelical - United Brethern
Churches. He had worked out an ex-
tensive itinerary for us whereby we
were able to see much of the Protes-
tant work on the Island. Dr. Mohler
first introduced us to Dr. Florencio
Saez, our Congregational Christian
faculty member of the Evangelical
Seminary of Puerto Rico, the school
in which all Baptist, Methodist, Pres-
byterian, Disciples of Christ as well
as United Evangelical ministers are
trained. Dr. Saez, who is dean of the
Seminary, was most generous in tak-
ing us about the Seminary and the
University of Puerto Rico, then show-
ing us points of interest in the ancient
walled city of San Juan and intro-
ducing us to various leaders.
Wednesday we started around the
Island, going to the western extreme-
where at Mayaguez we visited the
work of the Presbyterian and the
Episcopal schools and churches and
the Marina Neighborhood House. We
also went up into the mountains and
saw the rural community work being
begun by the Presbyterians. Our next
visit was to San German and the
Polytechnic Institute, a college much
like Elon, organized by the Presbyte-
rians but now inter-denominational
"Poly" is the only four-year liberal
arts college on the Island apart from
the University and is doing a great
work in developing leaders.
The day before Christmas we went
to Ponce (named for Ponce de Leon
whose tomb we had visited at San
Juan). Here the Christian Church
work was started many years ago by
Dr. D. P. Barrett now retired and liv-
ing at Chapel Hill. We saw several
churches started by him and spent
the night in the home of Rev. Juan
R. Romero who was baptized at the
age of thirteen by Dr. Barrett and is
now pastor of the church he joined at
that time. Mr. Romero did not tell us,
but a few days later a celebration was
held honoring the 25th anniversary of
Mr. Romero 's ordination.
In the summer of 1947 Mr. Romero
was sent to the Deering ministers con-
ference in New Hampshire. He showed
us a little book of greetings to him
made at that time. Among others we
found well - wishers signed by our
Christian Sun editor, Mr. House,
and Rev. Raymond T. Grissom then
of Sanford.
Our third Pureto Rican Christmas
program, one of the best we have
ever seen, was attended at one of our
Ponce churches. We also went to
Christmas Eve midnight mass at the
cathedral and found one of the numer-
ous influences made on the Roman
Church by our Protestant work —
congregational singing. The Puerto
Ricans love to sing, but only recently
has the Roman Church given them a
chance to sing in church services.
Christmas morning we saw the ex-
tensive printing plant where all the
church literature of the various Prot-
estant churches on the Island is print-
ed. That afternoon Ave crossed the
southeastern corner of the Island by
the old Spanish military road to the
headquarters of our denomination's
work, Humacao, where we were guests
of Superintendent and Mrs. Mohler at
Ryder Memorial Hospital. The Moh-
lers were away for part of Christmas.
While eating supper at a restaurant
on the hot paved plaza we heard above
the Spanish voices a juke box blaring
in English, "I Am Dreaming of a
White Christmas." We wondered
what this meant to a people who had
never seen a snow flake.
Sunday Avas a busy day visiting
churches and making addresses
through an interpreter. Mrs. Sloan
had a great advantage. She could say
twice as much in a given time as she
spoke in Spanish. I have preached
through many interpreters in various
parte of the world but my richest ex-
perience came Sunday night when
Mrs. Sloan stood beside me in the pul-
pit and translated my sermon into
Spanish.
Part of Monday and Tuesday was
spent at Yuquiyu our new rural work
in the mountains of the northeast
corner of the Island. The work here
was started by the Friends or Quak-
ers as a Civilian Public Service camp
in Avhich conscientious objectors made
a very definite contribution to a more
Christian Avorld. Since the war two
of these families have stayed on and
a third has been added under the
sponsorship of our United Evangeli-
al Church AAdiich is doing so much to
evangelize the people of the eastern
end of Puerto Rico.
A "publica" (cross betAveen bus
and taxi) enabled us to complete the
circle of the Island, bringing us
through the city of Carolina to San
Juan Avhere another busy period, in-
cluding an address to the nurses of
the Presbyterian Hospital and din-
ner at the home of our former Elon
student, proceeded a visit by plane
to the Virgin Islands, another night
at Robinson School and our return to
the States by a plane that made stops
in the Dominican Republic, Haiti and
Cuba. Our plane's reaching Miami
an hour late necessitated a Avild rush
across the city to catch our train north
in time to attend a New Year's party
of our Shallow Ford young people
after five thousand miles of travel in
thirteen days.
What A'alues did we find in our
Protestant work in Puerto Rico and
the Virgin Islands? I shall attempt
to ansAA'er this next week. We took
quite a few motion pictures. If they
turn out to be any good we may be
able to share them with some of our
church groups.
January 13, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
QUOTATIONS FROM MILWAUKEE.
[Taken from Mrs. I\ 0. Lester's account
of her trip to the National Assembly of the
United Council of Church Women, Milwau-
kee, Wisconsin.]
"If some form of family worship
would be restored to the American
family, it would do more good than
any ten resolutions we could pass. ' '
"If the Church does not put down
the evils of racial and minority dis-
crimination, secular idealism- will."
(This is where Communism is making
its appeal in many parts of the
world.)
# # #
"The only test for Christian social
action would be to bring the people
to whom we send our foreign mission-
aries over here, let them see how we
live in our country, and say, 'This is
the Christian way to do things.' " —
President La-wry of Wooster College.
"A house is a building where peo-
ple dwell. A home is a dwelling where
people are built. ' '
"In a Christian home, a child is a
person laughed with, not at ; respect-
ed, not tolerated ; guided, not co-
erced ; directed, not driven ; a con-
tributor, not merely being served;
loved for himself, not just for self-
satisfaction which comes from over-
powering love. A growing person in
the company of other growing per-
sons. ' ' — Alice Goddard, Children 's
Work, International Council of Re-
ligions Education.
# * *
"The family that prays together,
stays together. — Mrs. 8. M. Shoemak-
er, wife of rector of Calvary Episco-
pal Church, New York City.
# # #
' ' Worship of God is one thing ; ser-
vice to man is another. Worship with-
out the other is dishonest. Service
without the other is superficial." —
Rath Haefner., Oregon Council.
ANGIE CREW'S NEW ADDRESS-
Angie Crew (along with all other
missionaries in Japan) has been reg-
istered and given an A. P. O. number.
This means that packages can go to
her as to soldiers (up to 70 lbs.) with-
out bother about custom tags, listing
what is in them, etc. It also means
that air mail letters may be sent to
her for 6c, as to any place in the U. S.
This is a great help to us and clears
up any confusion about how to send
mail to Angie. This makes it much
simpler to send packages to Angie
and gives us more assurance that they
will reach her promptly. Now per-
haps we can send more packages and
letters to her. This is her address :
Angie Crew
H. Q. Kobe Base
APO 317
cio Postmaster
San Francisco, California.
HAW RIVER SOCIETY.
The Women's Missionary Society
of the Haw River Congregational
Christian Church held its regular
monthly meeting in the home of Mrs.
W. J. Pearson, Monday evening, De-
cember 13, 1948.
The meeting was called to order by
the president, Mrs. Artelia Poole. Mrs.
J. R. Barker read the scripture les-
son after which Mrs. J. W. Simmons
led in prayer. The program which
centered around Christmas was given
by the pastor, Rev. E. T. Farrell.
Christmas carols were sung by the
entire group, with a special solo by
Mrs. Frank Bain.
The society is planning a basket for
an old lady and an invalid daughter
to cheer them up for Christmas.
Delicious refreshments were served
by the hostess after which Christmas
gifts were exchanged.
Mrs. E. N. Byrd,
Reporter.
NEWS FROM INGRAM, VIRGINIA.
The Missionary Society of our
church has made a good start on the
new year's work. We meet in the
homes of the members sometimes and
sometimes we hold our meetings at
church.
We are using the program material
in the packet and find it very inter-
esting and helpful. We have used
this material for several years and re-
commend it to societies not using it.
We observed World Community
Day at our church, inviting the other
churches of the Community. Our
pastor, Rev. Robert T. Woodruff Jr.,
assisted by Rev. Wiley Hogue, pastor
of the Oak Level , Presbyterian
Church, led the program. We felt
challenged and inspired to do our
best to help make a chaotic strife-
torn world a little better. We sent
eight "Pack-a-Towel" bundles from
our church. The other churches sent
theirs through their own fellowship.
We have two bags from Church
World Service, which we plan to fill
and send in the very near future.
On Tuseday evening, November 7,
Mrs. Wiley Hogue of the Presbyteri-
an Church reviewed in a very inter-
esting way the book On Our Own
Doorstep at our chursh, with the
members of the societies of both
churches invited.
We felt a deep sense of responsi-
bility for the spiritual welfare of the
people of our out-lying possessions.
For our December meeting we met
at the Church School assembly room.
An interesting Christmas program
was presented and after the program
and business were over, gifts were
exchanged and refreshments served.
For our January meeting, we had
a brief study of the brochure, "Re-
port on China." Later in January
we will have our review of China —
Twilight or Dawn, by Mr. F. C.
Whellon, one of our members.
Our pastor plans to teach the book
of Galations in a series of lessons
beginning in the near future.
Mrs. Leroy Adams,
President
CHILDREN'S WORK.
An Interdenominational Workshop
of Children is being planned by the
regional denominational leaders of
Christian Education in North Caro-
lina to be held on February 25 and
26, 1949, at the First Presbytesian
Church, Durham. All those who
work or would like to work with chil-
dren in church schools are invited to
attend.
This workshop is to provide pratical
training and experience in methods
and techniques of creative teaching of
children and to give opportunity for
sharing ideas across denominational
lines.
The Workshop begins on February
25 at 10:00 A. M. and closes at 1:0*0
P. M. February 26th. The delegates
to the Workshop will divide into
three age groups — Kindergarten, Pri-
mary, and Junior to consider how to
teach creatively their respective age
(Continued on page 14.)
Page Ten.
THE CHRISTIAN SUN
January 13, 1949.
\ FOR THE CHILDREN j
$ Mrs. R. L. House, Editor \
i
When a little girl was asked what
she had in her month, she replied, ' ' I
do not have no something in my
month." Her answer was complete
if not correct speech. One of the
problems all boys and girls must face
is that of speaking good English.
Children in the South also need to
learn to speak without drawling and
dropping the ends of their words.
It is all right to have a southern ac-
cent, but use good diction !
There is another problem — that of
slang. Some slang expressions or
words of local use have real meaning.
I recall Dr. N. G. Newman telling of
the man using "tote." To carry is
proper, but ' ' to tote ' ' means to grasp
the article (heavy though it be) tight-
ly in one 's arms and take it to its des-
tination. I like goobers for peanuts,
too, but please young users of slang —
what does "jeepers" mean? Has it
to do with jeeps? A few slang ex-
pressions may add color to conversa-
tion but — "Ah, yeh, no foolin', huh?
hones'? jeepers, ye did, golly," etc.,
are poor substitutes for good strong,
useful words. I do not agree with
people who think all words must be
short and simple. The majority of
vulgar and profane words are four-
letter words. Not enough people use
expressive words. Words like pun-
gent, arrid, patina, etc. Why not use
them ?
There is the matter of using pro-
fanity, the bad words. I don 't believe
in mouthwashing with soap. Tell
your mother or father not to use bad
words and you won't! Of course,
some of them are learned from play-
mates or school friends, but if mother
will not keep reminding you, you may
soon forget them. Perhaps she should
tell them to you and then tell you some
better words of exclamation. A few
weeks ago I heard of a young woman
who had a new system for bad words.
Instead of blurting them out — she
practiced relaxing the ugly wrinkles
that came to her face as she strained
and frowned to say them. It is easier
to splutter and shout than to unhook
the tiny muscles controlling brows
and mouth. I haven't heard of any-
one who was helped by their explosion.
Often the person will clap a hand over
their mouth in a horrified apology.
But it is too late. Never used, no
problem with this set of words.
We learn the words we hear about
us. Some little folk learn more quick-
ly than others. We learn words by
hearing stories and reading them. As
we grow older, we learn to look for
unknown words in the dictionary. Do
you know the old, old nonsense rhyme :
"Poor old dromedary, Swallowed a
dictionary ! " ?
There are several dictionaries for
the very small. One of these is
called "A Child's First Picture Dic-
tionary" and may be ordered from
The Methodist Publishing House,
Richmond, Va., or Wonder Books in
New York for 59c. There are pictures
explaining each word. It has the 380
words that are the basic ones for read-
ing in the first and second grades.
Let me say as I have many times
before, that the words of the King
James Version of our Bible are beau-
tiful and useful. Learn them ! Do
you know that in addition to meaning,.
words have stories? We can learn
how they got to be words. The word
tawdry which means bright, gay and
somewhat shabby, came from St. Au-
brey's Fair.
It became necessary for me to learn
many medical terms and words when
I was past college age, and the spell-
ing was difficult, but I am glad that I
learned them.
No one is ashamed of knowing good
words. Our days would be empty
if we could not read or write or talk.
Your parents can help you by an-
swering your questions and explain-
ing new words. I heard a little boy
at Christmastide say to his mother,
"Oh, look at the beautiful leaves on
the Christmas tree." Then she an-
swered, "It is beautiful but they are
not leaves, but needles. There are
needles on the trees that stay green,
or 'evergreen' as we say. There are
needles for sewing, and the needles
used by doctors. " Do you see how she
was helping him? There are those
who regret we have words with more
than one meaning but since we do,
let's learn them and use them!
FATHER KNEW BEST.
By Mabel-Ruth Jackson.
Issued by the National Kindergarten
Association.
It was Sunday afternoon, and Mr.
Merkle was reading the sports sec-
tion of the paper and feeling nicely re-
laxed and comfortable.
His wife was fondly watching their
small son, Billy, who was trying to
build a house with his blocks. His
childish fingers had not yet learned
how to carry out some of these new
wishes of his, and every little while
the structure would tumble down
and he would have to begin all over
again.
Mrs. Merkle tried to read, but her
attention wandered to the absorbed
youthful architect, and when his
house toppled for the fourth time, she
laid her book aside, a helpful gleam in
her eyes, and started to rise. "Moth-
er'11 show — " she began.
"Don't!" said her husband unex-
pectedly, looking over the top of his
paper.
"Don't what?" she asked uncer-
tainly.
"Don't do it for him," Mr. Merkle
answered with a quizzical smile.
"I was just going to show him
how," his wife protested, flushing.
' ' But he knows how. He knows he
has to put one block on the top of
another. All he has to learn now is
to balance them properly so they'll
stay in position. ' '
"Well — can't I show him that?"
' ' He 's learning how to do something
by himself, dear, and that's very im-
portant. He'll succeed, too. Maybe
it won't be a nice, straight house like
you would build for him, but it'll be
his very own. Don 't you see ? ' '
Reluctantly Mrs. Merkle settled
back into her chair. "Well, perhaps
you're right," she conceded, "but — "
' ' Take my word for it, Claire, I am
right. Mother was like you — like most
mothers. She wanted to do things
for me. Sometimes such help is all
right, but there are other times when
a mother should keep 'hands off' and
let her child work out things for him-
self.
' ' I remember I was to make a paper
knife in my Boy Scout work. I was
awkward at handwork and, after cut-
ting a few slivers from a piece of
wood, I complained, 'Shucks, I can't
make this knife ! '
" 'Let me see it,' Mother said. In
a very short while she made the piece
of wood look like a knife. I cut at it
a bit more and handed it in."
' ' What was wrong with that ? ' '
' ' Can 't you see, Claire ? Can 't you
see that Mother took away my initia-
tive and denied me the satisfaction of
accomplishment ? The knife itself did
not matter. It was the doing it that
counted. That was the purpose of
(Continued on page 14.)
January 13, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twidd-y, Assoiates.
JOINT MEETINGS AT GRAND
RAPIDS.
Of the many inspiring features of
the Grand Rapids Meeting of the
United Christian Youth Movement, in
my opinion the fine fellowship experi-
enced between the Evangelical and
Reformed and Congregational Chris-
tian delegates was tops. From the
time we arrived until Ave bid fond
farewells the spirit of union was in
the air. In fact, within a very short
time "mergers" were being consum-
mated between individuals within our
two groups.
In addition to the morning program
which included the entire Conference
there were denominational meetings
held in the afternoon. Tuesday aft-
ernoon each denomination met as a
unit and became acquainted with one
another from the various sections of
the country. Plans were discussed
pertaining to the present status of the
denomination.
Wednesday through Saturday the
delegate s from the CC and E&R
churches met jointly to discuss and
plan for the coming merger. The
Spirit of these meetings was one of
high hope for the consummation of
the union. Wednesday afternoon in-
teresting skits were given depicting
the beginnings of the two youth or-
ganizations. Discussion of the me-
chanics of the merger were throughly
discussed and plans were made to
bring these into reality.
Thursday through Saturday the
delegates were divided into four
groups as follows: Group 1 — Proj-
ects; Group 2 — Program Materials;
Group 3 — Social Action; Group 4 —
Summer Programs.
A very comprehensive survey was
made in each of these groups of the
problems confronting the youth of
our denominations in these fields.
Specific recommendations have been
made and will be used in formulating
policies of our merged organizations.
Friday night the ball room of the
Rowe Hotel in Grand Rapids was
packed with the delegates from our
churches. Games were led by recrea-
tion directors from our two denomi-
nations. A royal time was enjoyed
by each person present. The climax
came with the "formal wedding" of
Mr. E. & R. and Miss CC. This wed-
ding was complete with everything
from the irate father of the bride to
the weeping relatives of both the
bride and groom. However they were
weeping for joy instead of sorrow.
The evening was well spent and the
memories of that time of fun and
felliwship will long remain in the
minds of the delegates.
Sunday after the service of the
Holy Communion we started back to
our local churches realizing that ' ' the
fellowship of kindred minds, js like
to that above." Grand Rapids not
REV. ARTHUR R. DETWILER.
only provided us with the opportun-
ity to understand and appreciate
young people of the other protestant
denominations, but it also provided
the way for the youth of our two
churches to become better acquainted
and to lay firm foundations for our
coming union.
Arthur R. Detwiler, Pastor,
Guilford Charge
Whiisett, N. C.
Note : Mr. Detwiler was an E. &
R. delegate from the Southern Synod
to the Grand Rapids Meeting last
September. He is very active and
interested in young people's work.
surprising difference. Nothing will
prove of greater benefit to the life of
your church than to have each mem-
ber giving as he is able to the work
of Christ. To have church members
realize their stewardship responsibili-
ty is one of the most important goals
of our Christian World Mission today.
Finally, we must give more gener-
ously than ever before to support the
Missionary Enterprises of our church.
Since the war the calls for missionary
aid have increased on every hand. If
we would share in our Christian
World Mission at Home, we must be
ready and willing to support to the
fullest the Home Mission Projects of
the Southern Convention. That means
Elon College, the Christian Orphan-
age and the work the Christian Mis-
sionary Association is doing.
Our denomination as a whole, is be-
ing called upon to build twenty-five
new churches each year and to lend
support to many existing churches.
The Christian Missionary Associ-
ations of the Southern Convention
are assisting in the work in a credit-
able way. When we consider the
work done and the progress being
made by the churches in Eastern Vir-
ginia to which we give aid, Ave are
glad for the privilege of sharing in
this AvorthAvhile enterprise.
As Ave go back to our homes, and
back to the work of our local churches,
I hope that each of us will be conscious
of the fact that our denomination is
launching a mighty, new campaign to
help win the Avorld for Christ. This
new campaign is called "Our Chris-
tian World Mission." Every church
member is being called upon to share
in this new enterprise. To be a part
of this great forward moment means
that we will have to give of our time,
our talents and our money more gen-
erously than ever before. It is a great
responsibility, but also a great privi-
lege to be working with Christ to
build a Christian world. Let us pray
for strength and courage sufficient for
our task.
CHRISTIAN WORLD MISSION.
(Continued from page 5.)
drops of water, little grains of sand. ' '
But just as drops of Avater make a
mighty ocean, so the small, regular
contributions to the church make a
Before I started on my trip around
the world, someone gave me one of
the most valuable hints I have ever
had. It consists merely in shutting
your eyes when you are in the midst
of a great moment, or close to some
marvel of time or space, and convinc-
ing yourself that you are at home
again with the experience over and
past; and what, would you wish most
to haATe examined or done if you
could turn time and space back again.
— William Beebee.
Page Twelve.
THE CHRISTIAN SUN
January 13, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS AND THE PREPARATORY
MINISTRY OF JOHN.
Lesson IV — January 23, 1949.
Memory Selection: "Repent for the
Kingdom of Heaven is at hand. —
Matthew 3 :2.
Lesson: Mathew 3; Luke 3:l-23a;
7 :18-35 ; John 1 :19-34.
Devotional Reading : Luke 1 :59-67,
65-80.
The Herald of the Kingdom.
John the Baptist was the herald of
the Kingdom. Set apart from his
birth, indeed even before his birth, to
the service of God, he had lived most
of his life in the outlying districts, in
the barren, bleak places on the edge
of the desert, known as the wilderness.
His simple fare and his rugged, out-
door life had given him a sturdy body
and a strong constitution, and a raw
courage, both physical and moral. Liv-
ing much alone through all those
years amid the silence and the solem-
nity of the desert, he had thought and
brooded over the ways of men, and
the will of God. As a boy he had un-
doubtedly been told the stories of the
strange circumstance of his own birth
and the story as told later in Luke's
gospel, of the prophecies concerning
the birth and mission of his cousin,
Jesus. And also of his relation to the
coming of the promised Messiah, the
Christ of God, and of his mission as
the herald of His coming, the one who
should prepare the way for Him.
Somehow — we know not just how —
l nt somehow, and surely the convic-
tion deenened within him that God's
hour had struck, and the striking of
the hour galvanized him into action.
He came forth from his seclusion and
besran to preach in the wilderness of
Judea. His words crackled and
blazed. Like his illustrious predeces-
sor of old, Elijah, he was a prophet or
preacher of fire. His words had a
snap and a sting in them that stirred
the consciences of those Avho heard
him. Folks began to talk about him,
and soon great crowds of people were
nocking to hear him, even though they
had to go even as far as from Jerusa-
lem to hear him.
The Coming of the Kingdom.
"The kingdom of heaven is at
hand." As stated above John felt
that God's hour had struck. The new
order was at hand. The kingdom of
heaven was about to be ushered in.
God was about to fulfill His promise
to work a new thing. To be sure John
did not understand all the implica-
tions of the term, the kingdom of
heaven. And he thought it would
come in a different way in which it
was, and is, to come. But Jesus him-
self said that it was with the preacing
of John that the Kingdom of God was
preached (Luke 16 :16 and Matthew
11 :12) and that in a sense it began
with him.
Getting Ready for the Kingdom.
"The kingdom of God or of heaven
is at hand "that was only a part of
John's message, the last part. The
first was ' ' Repent. ' ' When John came
preaching he said, ' ' Repent ye ; for
the kingdom of heaven is at hand."
The word means literally "change
your mind " or " purpose differently. ' '
Its fuller meaning might be stated in
this sentence which I quote from an-
other writer, ' ' Repentance is primari-
ly a change of mind which issues in
regret and in change of conduct."
True repentance is deep and thorough-
going. It means a changed life. And
a changed life has the witness of works
suitable to repentance. The Baptist
was not asking people to be emotional
or sentimental about their sins; he
was summoning them to an about-
face, to a changed life within that
found a changed expression without.
They were not ready for the coming
of the kingdom. And a great many of
us have got to change our lives before
the kingdom of heaven can come eith-
er in our own lives or in the com-
munity and the Avorld in which we
live.
"Gentlemen, the King."
The Kingdom was embodied in the
King. John himself knew that and
proclaimed it. When men asked him
about it all, he frankly said that it
was not in him or of him. He was
simply the forerunner, the herald of
the King. And with a graciousness
not always conspicuous in some serv-
ants of Christ, John was willing to
decrease in order that Christ might
increase. Unlike many leaders, John
sought to turn men to Christ, rather
than to win a personal following.
Ministers need to take care lest peo-
ple "join them" instead of joining
the church or joining Christ. It is
signipcant, too, that John pointed to
Jesus not so much as the King as the
Lamb of God. "Behold the Lamb of
God which taketh away the sin of the'
world," said he as he pointed out
Jesus to his disciples.
The King Consecrates Himself
To the Task.
We need not suppose that Jesus
had not committed himself to the Fa-
ther's will and work until his bap-
tism. Even as a lad of twelve, as we
have seen in a previous lesson. He
felt that He "must be about the Fa-
ther's business." But at His bap-
tism He publicly and permanently
consecrated Himself to His divinely-
appointed and self-accepted ministry.
It goes without saying that He was
not baptized as a symbol of the wash-
ing away of His sins, for He was sin-
less— "in Him was no sin." But at
His baptism He identified Himself
with our humanity, and He publicly
and irrevocably consecrated himself
to do the Father's will. And God
sealed the covenant by confessing the
the Son even as the Son had confessed
the Father. ' ' This is my beloved Son,
in whom I am well pleased, ' ' said the
voice out of heaven. " Jesus had the
proper credentials. God put His stamp
of approval on His Son. We Avill do
well to hear Him.
The King That Was Different, and the
Kingdom That Is Different.
Everything started out so well.
John was so enthusiastic and so suc-
cessful. But as Ave read on we come to
a strange interlude. We find that the
man Avho had been sent to prepare the
Avay for the Christ, now sends a dele-
gation of his friends to ask Jesus if
after all He is the Christ. Somehow
or other He didn't seem to fit in with
the picture. He was no man of fire.
He did not have an axe hewing right
and left and laying things waste. He
was not OArerthroAving the enemies of
Israel from Avithout, or overpowering
the forces of evil Avithin Israel forci-
bly. He Avas not acting like a king,
if He were the King. "Art thou he
that should come, or look we for an-
other ? ' ' was the plaintive and pathetic
cry of this same John who a little
while before had so courageously and
so confidently heralded the coming of
the King. We must remember that
John Avas then in prison, inactive,
shut up, and shut off from the freedom
of the Avide open spaces, like and even
worse than an eagle in a cage. And
Jesus Avas not doing the things that
John had said He Avould do, and that
John thought He should do. The
(Continued on page 15.)
January 13, 1949. THE CHRISTIAN SUN Page Thirteen.
Replies to "A Blue Preacher on a Blue Monday"
By Rev. Bernard V. Munger,
Chapel Hill, N. C.
So — you get discouraged when you
see the disparity between the glorious
promise of the message God wants
proclaimed and the results which fol-
low its proclimation ? You get dis-
couraged when you compare the trans-
formation your God promises to be
possible, with the transformation
which actually takes place in men
about you? And, to meet this dis-
couragement, you want a word from
your brethren. Let me humbly sug-
gest my "word" to you.
Go get your Bible, friend. There's
a book called Jeremiah in the Old
Testament. Get very well acquainted
with the man whose name that book
bears. You '11 soon recognize that your
problem was his problem, your dis-
couragement was his discouragement.
If you get to know him well, and do
as he did with his problems and dis-
couragements, you'll discover that his
God can be your God, too, and that
will be one true answer to your ques-
tions.
There are four books in the New
Testament called Gospels. Get very
well acquainted with the Central Fig-
ure in those books. Can you think of
anyone who taught more truth, and
was more misunderstood? Can you
think of anyone who made greater
proclamations of promise, and had lis-
teners who laid hold of so little of
what was promised? Can you think
of anyone who spoke and lived more
lovingly, and yet whose followers did
not love Him enough to pray with
Him an hour in a moon-lit garden,
whose followers didn't love Him
enough to be with Him in His hour
of trial, whose frind Peter denied
knowing Him, and whose disciple Ju-
das betrayed Him? Can you hear
Him on that occasion when His dis-
course upon the Bread of Life ended
as His hearers walked away from him,
and when He turned to His frinds,
saeying: "Will you also go away?"
As you have followed Him thus, has it
been made clear to you that He set
His will to the business of doing His
Father's Will, and, let whatever cir-
cumstances and results follow, He
continued faithful unto the end, find-
ing His strength, and His joy, in do-
ing that single thing ? When you get
discouraged, remember Jesus your
Lord, and renew your fellowship with
Him, that His Spirit might be in you !
(Continued on page 15.)
By Mrs. Hazel T. Williams,
Norfolk, Va.
Please permit me to answer the
questions asked by " A Blue Preacher
on a Blue Monday. ' ' The title of this
article in last week's Christian Sun
is, "How Can a Man Continue to
Preach."
First, we start with God. "In the
beginning ..." we're told, God cre-
ated our world. If we actually be-
lieve God, we'll accept all of His
written word. Then start from there.
A beautiful lily just blooms — one
stalk pointing to our Master. We can
be like the lily, and the fragrance of
Christ-like character permeates our
being, so that others "see Jesus in
us." As we enter a shady grove of
trees we don't see the lilies, yet we
are conscious of the dainty perfume,
and we reflect the Christ by faith and
trust.
Because God in Christ is our pat-
tern, we keep our eyes on Him, spirit-
ually, and refuse to hear siren sug-
gestions that torment us, and try to
cause us to doubt. Our Father, and
His abiding peace. We put our lives
on the altar, and God accepts our
gift, then we determine to put into
action that which we know, viz. :
' ' Jesus saves to the uttermost. ' ' The
world - renowned missionary, Carey,
preached seven years before one con-
vert was saved for Christ. Then be-
fore that in his shoe shop, mending
shoes, he'd walk nineteen miles on
Sunday to preach. How can we doubt
God, when His word is true.
Why do we search for a sign ? We
have the word become flesh. It would
often encourage us to have our hear-
ers listen and accept our message im-
mediately, yet even Jesus was hin-
dered from doing some mighty works
in His own village because of unbelief.
We wish to witness for God, when He
calls us, and even the least of these
are most precious to their Lord, and
are bought with a price. Suppose we
were in the days of John Wesley.
There have been circuit riders who
made every appointment by horse-
back, over mountains and across
streams, often hungry, sometimes liv-
ing for days on berries. The early
days of Salvation Army, and many
other leaders of long ago endured
hardness as a true soldier of God,
never living to see any reward of their
efforts, yet praising God to the high-
est with their dying breath.
(Continued on page 15.)
By Murray A. Carson,
Portsmouth, Va.
Paul writes to the Philippians 1 :9
(Moffatt's Translation): "Have a
sense of what is vital." My deepest
conviction arises from the stark truth
of this timely assertion, that now of
all times the greatest need is for the
resurgence of the Gospel, interpreted
in its broadest sense into terms of
thought and action directly bearing
upon the times in which we now live.
Those of us who feel that we still
want to preach, can only do so if we
determine to ' ' have a sense of what is
vital" at all times. Central in the
sense of what is vital should be our
caution and purpose to keep our lives
of spiritual communion clear, so that
thought and pathos (feeling) from
the Godhead reach us freed from prej-
udice and ignorance.
To accomplish this art so necessary
to the vivified expression of eternal
truths, it is a must that we be domi-
nated with the sense of our mission to
the ever-increasing tempo of souls on
the march ! Indeed, we must feel
that we are the channels through
which heaven flows.
Has there ever been a time when
the Eternal God employed other than
the means of human agency to convey
His enlightenment and purpose to the
world ? Was there ever a time when
Jesus was not obsessed with the sense
of His mission, its purpose, and the
Sender ?
What would have happened in post-
ascension days if the disciples and
apostles had lost their sense of what
was vital? Or if Saul of Tarsus had
stubbornly remained at the feet of
Gamaliel, and continued in fierce op-
position to the followers of Jesus ? Or
further, if he hd not heeded the goad-
ings of his conscience, and his mind
had remained clouded to that glori-
ous revelation on the road to Damas-
cus ?
Answering then this query, "How
can a man continue to tell the Christ-
mas story of the birth of One who will
save His people from their sins, when
sinfulness so abounds in the lives of
those who know the story best ? " it is
well to repeatedly recall the human
testimony of the Scriptures whose
great characters would have been
voiceless in this or any other age had
they not prepared to yield major con-
siderations to the inner shrine of their
natures, in order to meet the true
(Continued on page 15.)
Page Fourteen.
THE CHRISTIAN SUN
January 13, 1949.
(aiaMSMSMSjaMBisjaiaisfaiajajaiaMSjaiaiaiaiais
I The Orphanage 1
1 Chas. D. Johnston, Supt. i
Dear Friends:
This financial report brings our re-
ports for the year, 1948, to a close.
Our next letter will be in regard to
the year, 1949. You will notice from
our financial report that we did not
reach our financial goal, which I re-
gret very much. It is the first goal I
have ever set and failed to reach. I
did want to reach this one so badly
and make the year, 1948, the best
year yet ; but not so. I assure you
that we did our very best to reach it.
We received from the churches dur-
ing the year, 1948, the sum of $21,-
786.01. We received from Special
Offerings, offerings from others out-
side our churches, the sum of $22,
628.73, making a grand total of $44,-
414.74.
I want to express to our church
people and friends our heartfelt
thanks for their loyalty and coopera-
tion during the year, 1948.
Chas. D. Johnston,
Superintendent.
REPORT FOR DECEMBER 30, 1948.
Sunday School Monthly Offerings.
Amount brought forward $20,920.17
Eastern N. C. Conference :
Auburn S. S $ 17.14
Morrisville 2.86
Wentworth 23.14
43.14
Eastern Va. Conference :
Franklin $117.00
Mt. Carmel S. S 6.85
Christian Temple S. S. . . 20.00
143.85
N. C. & Ya. Conference:
Bethel S. S $ 3.60
Ingram S. S 17.04
Liberty 7.80
Pfafftown 25.00
Reidsville S. S 19.00
Salem Chapel 24.00
96.44
Western N. C. Conference :
Flint Hill (R) $12.00
Hank's Chapel 8. S 16.08
Pleasant Union S. S 13.62
Ramseur S. S 26.61
Seagrove 25.00
Zion S. S 76.10
169.41
Va. Valley Conference:
Linville 15.39
Ala. Conference :
New Hope S. S 1.55
Total $ 469.78
Thanksgiving Offerings.
Eastern N. C. Conference:
Lee's Chapel $10.08
Mt. Herman 14.50
24.58
Eastern Va. Conference:
Franklin 128.00
N. C. & Va. Conference :
Durham $ 2.00
Reidsville S. S 221.48
223.48
Western N. C. Conference:
Big Oak 20.00
Total $ 396.06
Total from churches this week $ 865.84
Total from churches this year $21,786.01
Special Offerings.
Amount brought forward $22,393.73
Mrs. Black, children $ 20.00
Suffolk Welfare Dept. . . 30.00
Jr. Philathea Class, Suf-
folk Church, Harvell
boys 2.50
A Friend 5.00
J. B. Taylor, rent 50.00
Mabel Haiti, rent 2.50
Interest, Bateman Loan . . 25.00
Mr. & Mrs. C. W. Foushee
Beatriz Foushee 0.00
Dr. George Carrington . . 25.00
Mrs. Kinch, children .... 15.00
Carlton's Hardware Co. . . 50.00
235.00
Total this year from
Special Offerings $22,628.73
Grand total for the week . . $ 1,100.84
Grand total for the year . . . $44,414.74
CHILDREN'S WORK.
(Continued from page 9.)
group. .Special attention will be giv-
en to the use of music and of recrea-
tion in the Church School. An ad-
dress on the Task of the Churrh and
the Home Teaching will be delivered
to the whole conference and open to
the public on the night of February
•25, 1949.
Miss Frances C. Query, Field Rep-
resentative of the North Carolina
Council of Churches with headquar-
ters in Durham, is serving as chair-
man. Registration Cards and Infor-
mation Sheets can be secured either
from Miss Query or from sponsoring
denominational leaders as follows :
Baptist General Convention (Ne-
gro)— Mrs. Ellen S. Alston.
Congregational Christian (Negro)
— Miss Nezzie Carter.
Disciples — Rev. Thomas P. Inabi-
nett.
Episcopal-East Carolina Diocese — ■
Rev. J. F. Ferneyhough.
Episcopal-N. C. Diocese — Miss Ele-
anor Snyder.
Evangelical and .Reformed—Miss
Jessies Leonard.
Friends — Miss Ruth Day
Lutherans (United) — Mrs. E. K.
Bodie.
Moravians — Rev. John Fulton.
Presbyterian U. S. — Miss Rosanna
Barnes.
TREASURER'S REPORT.
The following is the Treasurer's
Quarterly Report of the Woman's
Missionary Convention of the South-
ern Convention of Congregational
Christian Churches for the third quar-
ter, second year, Biennium, 1947-49 :
Receipts.
N. C. Conference:
Women $2,774.34
Young People 34.76
Juniors 39.96
Cradle Roll 18.27
$2,867.33
Va. Valley Conference:
Women $ 236.08
Young People 108.85
Juniors 1.60
— 346.53
Eastern Va. Conference :
Women $2,498.05
Young People 295.10
Juniors 126.32
Cradle Roll 28.30
2,947.77
Total Receipts $6,161.63
Disbursements.
Home Missions,
General Fund $1,100.00
Young People's Home
Mission Fund 114.95
Elon Orphanage 10.00
$1,224.95
Foreign Missions,
General Fund $1,100.00
Young People's Foreign
Mission Fund 114.96
Thank Offering, Shaowu 136.38
Shaowu Mission 20.50
1,371.84
$2,596.79
Thank Offering for C.W.V.R. . . 3,118.50
Unseen Guest Fund 25.25
Check to Dr. Scott $5,740.54
Check to Mrs. Leathers, Treas.,
Life Membership & Memorials
(savings) — 8 Life Memberships
and 11 Memorials 190.00
Total disbursements $5,930.54
Cash in Bank 231.09
$6,161.63
Mrs. W. V. Leathers,
January 8, 1949. Treasurer.
FOR THE CHILDREN.
(Continued from page 10.)
having me make it — achievement.
Every time a child accomplishes some-
thing by himself, he has done a little
to shape his character correctly — to
make him more able to stand alone,
on his own two feet. ' '
Just then Billy gave a little crow of
delight, and his father and mother saw
that he had indeed completed his edi-
fice— a shaky one to be sure, but it
stood. Billy gazed at it gravely and
sighed with satisfaction.
"See?" observed Mr. Merkle.
"I give in," smiled his wife, "and
I'll remember to keep my hands off."
January 13, 1949.
THE CHRISTIAN SUN
Page Fifteen.
REPLY TO "BLUB PREACHER."
By Rev. Bernabd V. Munger.
(Continued from page 13.)
There are several other books, ' ' The
Acts," and many "Epistles," all of
which will serve to remind you of the
work of Paul. Get very well acquaint-
ed with him. Compare your situation
with his, compare your congregation
with his Corinthian congregation!
Then go through his letters and be
simply overwhelmed by the trium-
phant nature of his faith, the sturdi-
ness of his confidence, and the perse-
verance he exhibited. Recognize that
the victorious life of Paul, can be
yours. That is what Paul wanted his
hearers and readers to know. That is
why he shared his experiences so free-
ly with them. That 's why they are all
there in those New Testament records.
When you are doing this reading,
you'll want to be praying. Let me
suggest that you find a place for the
following prayer in your devotions, at
least once each week :
"0 God, I go out each day into a
world where it is not easy to remem-
ber Thee. But, so did Jesus. I am
tempted to believe in the power of
evil as stronger than the power of
God. But, so was Jesus. I walk in
the midst of crowds to whom the re-
ality of this world alone appears con-
vincing. But, so did Jesus. I am so
often disappointed in someone whom
I had believed I could trust. But, so
was Jesus. Help me to remember
Him. By His unshaken faith, help
me to keep faith. By His unswerv-
ing righteousness, help me to keep try-
ing to do right. By His witness to
the power of Thy world of Spirit and
Life, keep me from this worldly think-
ing and lift my affections up to the
highest that I know. By His patience
with those who disappointed Him, help
me to be patient and forgiving, con-
scious of my shortcomings, and most
of all concerned that my Master need
not be disappointed when He looks at
me. In His Name, I bring this
prayer. Amen. ' '
REPLY TO "BLUE PREACHER."
By Murray A. Carson.
(Continued from page 13.)
condition of spiritual hearing and
discernment. Sinfulness will always
be present while mortals are flesh-
clad. It will abound where ignorance
and intolerance are. It will remain a
factor in every human life as a thing
engendered by abuse and misuse of
the laws of God. It is the spawn of
the finite and earthly.
Its dispeller and enemy is light and
enlightenment whose rays are strong
or weak according to the faith and
perseverence that goes into the act of
containing the all-source by raising
mental and spiritual antennae to the
point of blending! The day of Pen-
tecost happened just that way, and by
its upheaval the ministry of the Christ
mind was further assured a marching
world. The world march is on J With
rhythmical militant step they mark
epoch after epoch, only by those
things which meet and measure the
ebb and flow of good into men's souls,
and translated into though and deed
for the common welfare !
We lose the power to presuade when
we lose our faith in God as the Source
of all supply. And virtue is gone from
us when the belief in angels is gone.
Hosts invisible, whose charge we are,
fail to inspire us, for we are then
without vision ! We should rejoice
daily in the expectancy of continued
revelation because we have kept our
lines clear, and the birth of Christ is
a daily advent in our lives.
To answer this question of "How
can a man continue to preach the
transforming power of God in Christ,
when he can't discover the fruits of
that power in the lives of his parish-
oners?" it is well to remember that
he who imparts knowledge of the God-
head, can only do so, speaking from
the background of his or her experi-
ence. If that experience includes a
constant sense of vital contact with
God, and the mind is not biased by
the coldly intellectual outreach of aca-
demic pursuit, then will the windows
of the soul be opened to the inspira-
tional out-pourings of Divine truth.
The transforming power of God in
Christ will lay hands upon them, and
they will become living demonstra-
tions.
The truth is that our personal scrut-
iny of others, is limited to the finer
range of vision that exists within our-
selves. Beyond that we cannot see!
Therefore, to see the power of God at
work transforming the lives of others
to whom the truth is preached, we
must first see the fruits of that power
at work within our humble selves !
REPLY TO "BLUE PREACHER."
By Mrs. Hazel T. Williams.
(Continued from page 13.)
Blue Preacher's Monday should never come,
For each day brings us "one more day near-
er home."
If sometimes people seem self -centered, and
thoughtless, too,
Remember the Fifth Gospel is the one writ-
ten according to you I
You can preach if you're "called,"
God's power will bring increase,
No one can afford to doubt, ever —
His word will not return void! No, never!
On this Highway of Life, as we travel,
We find others stumble, often on the way.
The blessing will come to us —
If we give each one a helping hand today.
When we think we have patience,
Or that we're quite a nice person, too,
That leaves God out of the question —
So, what is the Gospel according to you?
My heart desires to be unseen of others,
Yet take my place when God calls,
And He'll give me the Word
To say to others, as I humbly pray: Help
me, dear Lord!
So cheer up, Blue Preacher,
Seeds planted for souls, will yield fruit some
day, we know;
Let's trust God, prove Him, 'tis His Word,
And praise His name through weal or woe!
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
Master with that spiritual genius and
insight and sympathy did not break
the bruised reed or quench the smok-
ing flax. He told John's messengers
to take a look around the place and
then tell their leader what they saw —
the blind were seeing, the lame were
walking, the sick were being healed,
and the poor had the good news
preached to them. There is a message
there for those today who think that
the Kingdom is coming in some great
cataclysm, in some catastrophic in-
tervention, by some divine overpower-
ing. The Kingdom cometh not with
observation, said Jesus later. The
Kingdom is not dependent upon or
correlative with some special political
or social or economic theory, and it
will not be brought in by military al-
liances or physical power. It is not
meat and drink, but righteousness
and peace and joy in the Holy Spirit.
Jesus shall rule, but He shall rule by
love. He shall conquer through suf-
fering and sacrifice. And He shall
reign forever and ever. Amen.
The King and the Herald of the
Kingdom.
Jesus held John in high regard. In
His opinion of all those who had been
born of women, there had not risen
one greater than John the Baptist.
But John was under law and the
Master quickly added that "he that
is least in the kingdom of heaven is
greater than he." (John the Baptist.)
Happy salesmen not only multiply
their volume of business and their in-
come, they also multiply themselves.
— Walter Russell.
January 13, 1949.
The Christian Workers Conference
at Elon College
Official notice is hereby given that the second annual Christian Workers
Conference will be held at Elon College January 23-27, inclusive. At the
suggestion of some of our ministers, the program has been shortened so as
to close on Thursday night.
We are presenting an unusually strong program. Dr. Rockwell Harmon
Potter, Dean Emeritus, Hartford Theological Seminary, Hartford, Conn.,
will speak to the ministers. Dr. Howell Davies, Stewardship representative
of our United Church, will bring a series of addresses on Stewardship.
President Allan S. Meek of the Theological Seminary of the Evangelical
and Reformed Church, located at Lancaster, Pa., will deliver a series of
addresses on Evangelism. Dr. Meek is one of the foremost ministers of
the day and a leader in his denomination. Dr. Elbert Conover, Interna-
tional representative on church planning and architecture, will address the
conference on Church Building, planning, and landscaping. Dr. Sylvester
Green, editor of the Durham Herald-Sun, will address the conference on
"Publicizing the Christian Gospel." He will give instructions as to how the
minister and the local church may cooperate with the public press in the
matter of getting church news to the community and to the public.
We feel that this will be a most helpful program and trust that the
pastors of our churches may find it possible to attend. It certainly would be
a profitable experience to any minister.
EXPENSES
Registration $1.00
Room and board (per day) 3.00
Meals
Breakfast .60
Lunch .75
Dinner. . .. : ,,' 1.00
All persons attending the conference will be expected to register even
if they do not remain on the campus and take their meals at the dining hall.
Your cooperation will be appreciated.
Notice of intention to attend should be sent as early as possible to L. E.
Smith, President, Elon College, N. C.
1844 * Over a Century of Service to the Denomination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY, JANUARY 20, 1949.
Number 3.
"We Would Be Building"
Ground-breaking ceremonies were held at our church in Sanford, North Carolina, on Sunday morning,
January 9. As members of the congregation watch, A. H. Mclver breaks ground for the new building.
Others standing in foreground are (left to right) : Rev. C. C. Dollar, pastor; Mrs. Ralph Cline, chair-
man of the building fund committee; and Miss Stella Stout, treasurer of the building fund. Mr.
Mclver is supervisor of the building program and chairman of the church's board of trustees. Work has
been started on the building. Plans call for a two-story addition to the present structure to facilitate
an adequate program of education and recreation, the brick veneering of the present building, together
with a face-lifting job on the church front and spire. The cost of the completed building, unfurnished,
is estimated at $33,000. The completion of the job is anticipated by late spring.
Page Two.
THE CHRISTIAN SUN
January 20, 1949.
night. A Candlelight Service was
held here and at Pfafftown.
The annual meeting of the Virginia
Council of Churches will be held in
Richmond, January 25-26.
Assurance comes from Rev. R. A.
Whitten that Winchester will reach
its goal of fifteen new subscribers.
A service of presentation and dedi-
cation of the Rowland Memorial Li-
brary was held in First Church,
Greensboro, on December 20, 1948.
The Southern Baptist Theological
Seminary at Louisville, Ky., is erect-
ing a new $60,000 apartment build-
ing for use by furloughed mission-
aries.
Rev. B. J. Earp of High Point has
been ill with the flu but is out and
going again. Good reports are con-
tinually coming from our church in
High Point.
Rev. Joe A. French resigned Sun-
day, January 9, as pastor of the Reids-
ville Church, to become the pastor of
the Lanett (Ala.) Congregational
Christian Church.
The Eastern Virginia ministers in
session Monday at Suffolk, heard mes-
sages by Supt. Scott and Rev. Emer-
son Smith, director of the department
of race relations of the Virginia Coun-
cil of Churches.
Rev. Thurmon Bowers, pastor of
Happy Home Church, reports that
the church added twelve new Chbi&-
tian Sun subscriptions to its present
list of twenty-five. What this fine
rural church did, others can do if they
will but try.
Miss Ruth Helen Gunn, a member
of our Happy Home Church, has re-
turned from the Camp Sutton Hos-
pital for polio victims and is thriving
at her home. She attended church
last Sunday, January 9, for the first
time since last summer when she was
stricken.
Santa Claus not only treated the
children of the Winston-Salem Sun-
day school, but every member. The
old folks enjoyed it more than the
children. Approximately one hun-
dred people attended both the Christ-
mas party and pageant held the same
Salem Chapel (located near Win-
ston-Salem) is using in a methodical
way the church envelopes for each
member's giving to the church. This
promotes regular individual giving.
Belews Creek Church, located near by,
has adopted a better financial plan
this year and both churches are hap-
py to have Rev. Allan Hurdle as their
pastor.
PROGRAM OP CHRISTIAN WORK-
ER'S CONFERENCE.
Following is the program of the
Christian Workers' Conference to be
DR. HOWELL D. DAVIES.
held at Elon College, N. C, January
23-27, 1949 :
Sunday — Morning Session.
11:00 Sermon — Dr. Roekewll Harmon Pot-
ter.
Sunday — Afternoon Session.
3:00 Laymen's Meeting — Mr. George D.
Colclough, Presiding.
3:30 Address: "Making and Spending
Money — Tested by the Christian
Gospel" — Dr. Howell D. Davies.
4:30 Address: "The Layman as an Evan-
gelist"— Dr. Allen S. Meek.
6:00 Banquet.
Adjournment.
o — ■
Monday — Morning Session.
10:00 College Chapel— Dr. Potter.
11:00 Stewardship Conference.
Address : "The Theology of Steward-
ship"— Dr. Davies.
12:00 Adjournment.
12:45 Lunch.
Monday — Afternoon Session.
2 : 00 Evangelism Conference.
Address : "The Preacher as an Evan-
gelist"— Dr. Meek.
3:00 Stewardship Conference.
Address: "Leadership in Steward-
ship"— Dr. Davies.
4:00 General Conference Period.
Evangelism — Dr. Meek.
Stewardship — Dr. Davies.
Church Architecture — Dr. Conover.
6:00 Dinner.
Monday — Evening Session.
7:30 Address: "The Passion of the Evan-
gelist"-— Dr. Meek.
: — o
Tuesday — Morning Session.
9:00 Conference on Evangelism— Dr. Meek.
10 : 00 College Chapel— Dr. Potter.
11:00 Address: "The Tithe as an Expres-
sion of Stewardship" — Dr. Davies.
Tuesday — Afternoon Session.
2:00 Address and Discussion on Church
Architecture — Dr. Conover.
4:00 General Conference Period — Drs. Con-
over, Meek and Davies.
Tuesday — Evening Session.
7:30 Address: "The Personal Praetice of
Stewardship" — Dr. Davies.
o
Wednesday — Morning Session.
9:00 Address: "The Method of the Evan-
gelist"— Dr. Meek.
10:00 College Chapel— Dr. Potter.
11:00 Conference on the Work of the Pas-
tor— Dr. Potter.
Wednesday — Afternoon Session.
2 : 00 General Conference Period — Drs. Pot-
ter and Meek.
3:00 Address: "Publicizing the Christian
Gospel" — Dr. Sylvester Green.
Wednesday — Evening Session.
7 :30 Address: "The Message of the Evan-
gelist"— Dr. Meek.
o
Thursday — Morning Session.
9:00 Visit College Classes.
10:00 College Chapel— Dr. Potter.
11:00 Address: "The Life of the Evange-
list"— Dr. Meek.
Thursday — Afternoon Session.
2:00 Visit College Laboratories.
3:00 Recreation.
Thursday — Evening Session.
7:30 Address — -Dr. Norman Vincent Peale.
Expenses: Registration Fee— $1.00;
Room and Board — $3.00 per day.
Individual Meals: Breakfast, 60e;
Lunch, 75c; Dinner, $1.00.
SPECIAL MEETING OF GENERAL
COUNCIL CALLED.
The Executive Committee hereby
calls a Special Meeting of the General
Council of the Congregational Chris-
tian Churches to convene at The
Cleveland Hotel, on Friday, February
4, 1949, at 9:30 a. m., in Cleveland,
Ohio.
This meeting is called to determine,
in accordance with the vote of the
General Council on June 22 1948,
whether the percentage of the
churches voting approval of the Basis
of Union with the Evangelical and
Reformed Church, and of the Inter-
pretations of that Basis of Union
adopted by the General Council on
June 22, 1948, is sufficient to warrant
the consummation of the union ; if the
percentage be found sufficient, to take
the steps necessary to consummate the
union; and to consider and act upon
such other business as may properly
be brought before it.
January 20, 1949.
THE CHRISTIAN SUN
Page Three.
\ Southern Convention Office
Rev. Wm. T. Scott, Superintendent
SUMMARY OF REPORTS OF CONFERENCE COMMITTEES ON
BUDGET AND APPORTIONMENT.
Ambassador Francis B. ,Sayre, the likely — if we remain indifferent or
representative of the United States in apathetic. Only a sense of the reality
the Trusteeship of the United Nations (Continued on page 14.)
APPORTIONMENT TABLE— EASTERN N. C. CONFERENCE.
NAME OF CHURCH
Amelia
Antioch
Auburn
Bethel
Bethlehem. ......
Beulah
Catawba Springs .
Chapel Hill
Christian Chapel .
Christian Light. .
Clayton
Damascus
Ebenezer
Fuller's Chapel . . .
Good Hope
Hayes Chapel —
Henderson
Hope Mills
Lebanon
Lee's Chapel
Liberty, Vance. . .
Martha's Chapel .
Moore Union
Morrisville
Mt. Auburn
Mt. Carmel
Mt. Gilead
Mt. Herman
New Elam
New Hope
Niagara
Oak Level
O'Kelly's Chapel.
Piney Plain
Pleasant Hill
Pleasant Union . . .
Plymouth
Pope's Chapel
Raleigh
Sanford
Shallow Well
Six Forks
Southern Pines . . .
Turner's Chapel . .
Wake Chapel
Wentworth
Youngs ville
Convention
Home Missions*
Convention
Foreign Missions t -
o
OS
a
ft
O
Elon College
Christian Education
Superannuation
Convention Fund
Per Capita Dues
Ministerial Scholar-
ship Fund
Conference Fund
Totals
$ 30
$ 30
$ 22
$ 22
$ 7
$ 7
$ 18
% 8
$ 3.50
$ 7
$ 154.50
15
15
17
17
7
7
12
8
3.50
7
108 50
56
56
48
48
14
14
29
8
6.50
13
292^50
30
30
22
22
7
7
18
2
3.00
7
148.00
13
13
6
6
3
3
11
g
1 50
3
65 50
30
30
18
18
7
7
18
22
2^00
5
157^00
58
58
91
91
15
15
33
10
7.00
15
393.00
40
40
34
34
11
11
24
4
5.50
11
214.50
38
38
31
31
9
9
21
10
6.50
13
206.50
45
45
45
45
14
14
25
12
5.50
11
261.50
35
35
33
33
11
11
21
10
3.50
7
199.50
35
35
29
29
9
9
21
7
2.00
7
183.00
38
38
45
45
11
11
24
10
4.00
9
235.00
38
38
33
33
9
9
24
9
4.50
9
206.50
25
25
18
18
7
7
15
8
2.50
5
130.50
25
25
18
18
7
■ 7
15
5
2.00
5
127.00
63
63
94
94
20
20
35
19
8.50
15
431.50
33
33
28
9
9
15
3
2.00
5
165.00
20
20
18
18
5
5
14
3
2.00
5
110.00
20
20
19
19
5
5
14
5
2.50
5
114.50
177
177
216
216
45
45
82
28
19.50
37
1,042.50
20
20
12
12
7
;:.i,7
14
6
2.00
5
105.00
30
30
12
12
9
9
18
8
3.50
7
138.50
13
13
21
21
9
9
U
4
4.50
9
114.50
76
76
91
91
30
30
38
8
7.50
13
460.50
30
30
21
21
7
' 7
18
' 8
3.00
5
150.00
56
56
34
34
14
14
29
14
6.00
11
268.00
25
25
34
34
7
7
15
6
1.50
5
159.50
88
88
62
62
18
18
43
22
8.50
17
426.50
38
38
30
30
11
11
21
18
4.50
9
210.50
13
13
10
10
4
4
9
2
6.50
13
84.50
38
38
31
31
11
11
21
8
4.50
9
202.50
8
8
5
5
1
1
9
2
1.00
3
43.00
56
56
52
52
14
14
31
6
5.50
11
297.50
30
30
39
39
9
14
9
18
7
3.50
7
191.50
56
56
61
61
14
26
12
3.00
6
309.00
30
30
39
39
9
9
18
11
3.50
7
195.50
38
38
36
36
9
23
9
21
8
4.50
9
208.50
101
101
73
73
23
45
25
9.50
19
492.50
63
63
82
82
14
14
32
16
6.50
13
385.50
56
56
54
54
14
14
29
14
5.50
11
307.50
13
13
7
7
4
4
11
10
1.00
3
73.00
63
63
63
63
14
14
32
16
7.50
13
348.50
30
30
42
42
9
9
18
6
7
193.00
114
114
220
220
20
20
55
18
14.50
25
820.50
30
30
56
56
14
14
18
8
2.50
5
233.50
20
20
15
15
9
9
14
4
3.00
5
114.00
$1,999
$1,999
$2,087
$2,087
$ 536
$ 536
$1,103
$ 464
$ 220.50
$ 448
$11,479.60
•Includes Church Extension,
tlncludes Shaowu Project.
who has had unequalled opportunity
to observe world conditions makes the"
following statement: "Millions of
people are facing hunger and destitu
tion. Far worse, hundreds of mi
lions of people are losing their se:
of the goodness of life. The precio
values upon which happiness is builtl
are being strangled. We stand today
at the parting of the ways. On the
one hand it is entirely possible that
the present 'cold war' is only a second
interlude in a fifty or hundred years'
war which began in 1914 and which
will make Western civilization but a
memory and usher in a new Dark Age
of savagery until in the distant future
some new young civilization will
evolve. This is not only possible but
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to aud exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Aw-mie. Richmond, 21, Va
Page Four.
THE CHRISTIAN SUN
January 20, 1949.
*S ]v[XSSAGE,
GUIDANCE IN CHURCHMANSHIP.
The ministry and laity need guidance in evangelism,
church architecture, stewardship and religious publicity.
The hope of our church lies in the proper orientation
and motivation of evangelism. Architectural guidance
is essential during this unprecedented renaissance of
church building, and those who have a zeal for God in
this particular but not according to knowledge may
inadvertently have the sins of the church fathers visited
upon the worshipping children to the third and fourth
generation. How can our Christian World Mission be-
come a glorious reality unless it is undergirded with a
sound program of stewardship? The church in every
age must seek adequate means of publicizing the gospel.
Does your church have all the answers to these
questions ? Is your organization functioning with maxi-
mum efficiency along all these lines? If so, the rest of
our churches would like to sit at your feet. If not, your
church should be represented at the Elon Workers' Con-
ference.
A wealth and variety of leadership beckon us all to
Elon. Dr. Conover brings the vast wisdom and ex-
perience of the Interdenominational Bureau of Archi-
tecture to the Southern Convention. Dr. Davies speaks
out of a wide experience with the large churches and
conferences of the Midwest. Dr. Meek represents a
communion with a commendable and enviable record
of churchmanship. Dr. Potter hails from the citadel
(or one of the citadels) of Congregationalism. Dr.
Green has had marked success in varied fields of Chris-
tian service.
The editor covets for every church the privilege
of sharing in this important conference. All roads should
lead to Elon next week.
Rev. Emmet Frazer, director, was re-elected. Com-
mendable work has been done. Let us continue to
preach the Kingdom of God.
There is a tendency among prisoners and patients in
State institutions, the Rev. Mr. Frazer explains, to feel
that nobody cares whether they are- dead or alive. This,
he claims, makes them careless and cease desiring to lead
better lives.
Sunday morning finds Chaplain Frazer setting out
to visit institutions and to conduct worship services ac-
cording to a definite schedule.
On the fourth Sunday of each month, he holds a
service at the State Farm from 9 to 10 a. m., visits pa-
tients in the hospital there until 11, returns to the peni-
tentiary at 11:45 a. m. to superivse three students from
Union Theological Seminary who are doing field work
there as a part of their ministerial training.
After lunch, Chaplain Frazer and one of the stu-
dents from the seminary drive to the Peaks Industrial
School for worship service at 2:30 p. m. and from there
to the Hanover Industrial School for 4 p. m. services.
On the first Friday of each month, Chaplain Frazer
visits the Blue Ridge Sanitorium for tubercular patients
at Charlottesville. He spends the entire day going from
bed to bed, answering questions and noting letters that
should be written.
Similar programs go on at the Lynchburg State
Colony and the State Industrial Farm. The chaplain
praised the youth program at Peaks Industrial School
and the work of the Rev. George Ossman, who visits
the ill at the Medical College of Virginia Hospital. The
writer accompanies Mr. Frazer to the State Farm for
Women on first Sunday afternoons for preaching en-
gagements.
On the third Friday, Chaplain Frazer, goes to the
Piedmont Sanatorium for tubercular patients at Burke-
ville. At this institution, he also provides a program of
moving pictures in the evening.
Miss Erma J. Barker, secretary to Mr. Frazer, pro-
ocking project for the inmates of
n September, she buys bolts of ma-
to various groups who make it into
is work is done by the Women's
's Episcopal Church and by the
'dustrial Farm for Women,
'stributed to various Sunday school
ies and individuals who fill them
A boy will receive a cake of soap,
uts, games, tooth paste, tooth brush,
comb. Similar items are included for
This past Christmas 2,278 stockings
iplain Frazer is trying to find suitable
>r an experienced bookkeeper who has
for embezzlement. The man is not
o do common labor and the chaplain.
January 20, 1949.
THE CHRISTIAN SUN
Page Five.
believes that he desires to earn an
honest living'.
The Foundation came into being
twenty-eight years ago when a bill
was introduced in the State Legis-
lature to provide a salary for a chap-
lain at the penitentiary.
Church leaders insisted that relig-
ious work in State institutions is a
missionary opportunity of the church
and not a function of the State, and
a number of denominations banded
together to support the program for
the State Penitentiary. Gradually
the program has been expanded to
include other institutions.
EX - MODERATOR SPEAKS.
A special meeting of the General
Council has been called for February
4, in accordance with the vote at Ober-
lin. Since I was your moderator at
Oberlin, I wonder if you may not be
interested in knowing my present ma-
ture convictions about the merger ? I
have followed carefully the whole de-
velopment of events since the merger
was first proposed, and have tried at
all times to be objective, impersonal
and kindly disposed towards all con-
cerned, both ' ' pro ' ' and ' ' anti. ' '
First of all, it seems to me that the
basic question is this: Are we really
ecumenically minded? Do we really
want closer Christian unity with all
Protestants — so far as that can be
achieved without surrender of essen-
tial liberties? Personally, I am
thrilled by the vision of the increasing
solidarity of all Protestantism. And
I think that our desperate world sit-
uation makes its consummation of
paramount importance.
I believe the next step toward this
unity can come right now by follow-
ing William E. Barton's common-
sense advice : ' ' Let those unite that
can unite ! ' ' Now we can unite with
the E. & R. because they are willing
to accept a common basis of local
church autonomy, freedom from
creedal subscription, and a voluntary
delegated denominational organiza-
tion— practically equivalent to what
we have now. Union with them would
create a great liberal evangelical de-
nomination, nearly two million strong,
which could exert tremendous influ-
ence for democratic church govern-
ment, progressive religious thought,
and a free pulpit in all the rest of
Protestantism. This appears to me to
be the major strategy on which we
should all agree. This new united
church would also have the advantage
of being more representative geo-
graphically— as strong in Pennsyl-
vania as in New England, while in
the middle west the two groups would
admirably supplement and strength-
en one another. ,
I think, moreover, that our E. & R.
friends have an educational tradition
and a vigor, as well as freedom of
thought, which makes them akin to
us, to say nothing of a warmth of
spiritual devotion which might come
to us as an uncovenanted but welcome
blessing from the union. A great
wind of spiritual renewal might sweep
across our churches as a result of this
stimulating sense of closer fellowship
with 700,000 new-found brothers and
sisters in the faith.
On the other hand, to fail to achieve
this union, after we have gone thus
far, and to fail on what seem to me to
be rather vague and undeflnable
grounds, cannot help but impart a
chill of negativism and defeatism, not
only to us but to the whole ecumeni-
cal movement.
Therefore, I am strongly for the
union. I would not be so if it in-
volved surrender of local church lib-
erty or of our cherished theological
freedom. But all these things have
been carefully safe-guarded in the
Basis of Union, plus the Oberlin In-
terpretation, plus the Cleveland Joint
Declaration. I believe the approxi-
mately 1,000 to 12 vote at Oberlin did
reveal the hearts of our people. We
cannot now turn back (and we must
not frustrate) the great flood-tide of
ecumenical longings and convictions
in our fellowship, especially among
our young people.
I hope and trust that our highly
intelligent and deeply Christian mi-
nority leaders (whose sincerity is not
to be questioned) will now cease their
opposition, since so much has been
done to allay their fears. I certainly
do not expect any large number of
churches now to create a schism and
organize a separate denomination on
a basis of disagreement which has fi-
nally simmered down to differences
largely procedural and relatively
slight, after the clarifications and ad-
justments made at Oberlin in June
and at Cleveland in November.
Albert W. Palmer.
TENTH ANNUAL INSTITUTE OF
RELIGION.
Raleigh's annual Institute of Re-
ligion will observe its tenth anniver-
sary in 1949. The result of the vision
of the Rev. Allyn P. Robinson, and
several devoted laymen who initiated
it ten years ago, it has grown in popu-
lar appeal each year in the State
Capital and has been able to command
outstanding speakers in a wide va-
riety of fields. This year's program
is scheduled to begin on January 24,
with an address by Dr. Henry Steele
Commager, Professor of History in
Columbia University, whose subject
is: "Safeguarding Civil Liberties —
Why and How?"
Other speakers and their subjects
are :
January 31 — Dr. Harold E. Fey,
Managing Editor of The 'Christian
Century., whose topic is: "A World
Church in a World Crisis. ' '
February 7 — The Honorable Estes
Kef auver, United States Senator from
Tennessee, who will speak on : " The
Recuperating South. ' '
February 14 : Dr. Reinhold Nie-
buhr, William E. Dodge, Jr., Profes-
sor of Applied Christianity, Union
Theological Seminary, New York, who
has as his subject: "The Spiritual
and Political Dimension of the World
Crisis."
February 21 — Dr. Carl Hermann
Voss, Executive Secreta,ry of the
World Alliance for International
Friendship Through the Churches,
and Chairman of the American Chris-
tian Palestine Committee. Dr. Voss,
pastor of the United Church from
1935 to 1938, will sj>eak on the sub-
ject: "A Christian Looks at the
New Israel."
March 1 — Madame Rajan Nehru, of
India, whose husband is a nephew of
Prime Minister Jawaharal Nehru, and
the present Indian Minister to Swed-
en. Madame Nehru's subject is:
"What is Happening in India."
The theme of the Tenth Institute is :
"The Church and a World in Crisis."
Four courses will be offered in the
following fields: "Current Trends
in Christian Thought," led by Dr.
Ralph E. McLain, Head of the De-
partment of Eeligion, Meredith Col-
lege, Raleigh, N. C. "Science and
Religion," with Dr. C. G. Brennecke,
Head of the Department of Electrical
Engineering, and Dr. George A. Gul-
lette, Head of the Social Studies De-
partment, both at State College. "Psy-
chology in Everyday Use," led by
Dr. D. J. Moffie, Head of the Depart-
ment of Psychology at State College.
"Problems of a World in Turmoil,"
(International Relations), led by Mrs.
Charlotte Hilton Green, Chairman of
the Department of Civics and Inter-
national Relations of the Raleigh Wo-
man's Club.
The Institute schedule on the above
dotes will be : 6 :00 p. m. — Fellow-
ship Dinners (reservations should be
made at the church); 7:00 p. m.—
Classes; and 8:00 p. m.— Featured
speakers.
Page Six.
THE CHRISTIAN SUN
January 20, 1949.
r——————
CONTRIBUTIONS
SUFFOLK LETTER.
We were about to receive a young-
father and mother into church upon
the transfer of their memberships
from churches outside our city. Some-
thing of the following is what I said :
We are about to receive two new mem-
bers into our church, let us consider
for a few minutes what that should
mean. We are agreed on the facts of
the Christian faith, that back of this
universe there is God, that we our-
selves are in need of God, that God
has revealed himself as Father
through Christ, and that he has
brought us redemption through him.
Let us be assured and that the
Church is made up of his followers,
that they are banded together under
the compulsion to carry out his com-
mand to serve others, and to love one
another.
Let us notice that it means that we
shall enter into a serious and bind-
ing covenant with God and one an-
other, a covenant that we are to be
in fellowship with one another and
witnesses by our lives to the Christ at
home and wherever we work, that ours
in so far as we are able to make it so
is to be a Christian home and that we
are to take the Sunday school, the
teachings thereof, and attendance up-
on divine worship seriously ; and that
we take upon ourselves the obligation
by the very fact of our uniting with
the church to attend its services, to
attend them meanfully, consistently,
regularly, and with real concern for
our worship and praise of God, and
the part we may have in the building
up of his Kingdom. Let us never at
any time while we are members of the
Church feel that we can take that
membership lightly, or its obligations
in any other way than as divine and
serious.
It means that we shall support the
Church in attendance, in loyal de-
votion in word and deed, and with the
first fruits of our earnings and in
God's gifts to us; and that we shall
rejoice in the privilege of making ex-
tra gifts when there is extra need and
when we are able so to give.
For all this we may expect from
our Church in Christ the grace of
God, the greatest gift beneath the
shining stars, with salvation and life
abundant and eternal; and for this
covenant and membership you may
also expect of your Church the prac-
tical ministries which it has to offer,
such as this lovely, warm sanctuary,
the equipment which our fellowship
together has provided, like Sunday
school rooms, chapels, recreation and
dining facilities, music, textbooks, Bi-
bles, friendship and encouragement, a
minister for times of need anywhere
night or day as near as your tele-
phone. Having the interest of your
Church at heart, and feeling that it is
yours you will be patient with any
imperfections, and render it your
prayers and faithful cooperation.
We want you, need you, and you
need what the Church through Christ
has to offer, but already there are
more than fifteen hundred names on
the roll; strive to help us be a bet-
ter church, and add to its influence
and good name in the community and
in the Kingdom of God, and may God
give you great joy and happiness as
you become a part of this Church and
through it of the faithful throughout
the wide world.
At the close of the service another
couple waited at the door and told me
they wanted to unite with the Church
on the following Sunday.
John G. Truitt.
A LETTER TO THE LAYMEN.
P. 0. Box 411,
Burlington, N. C,
January 7, 1949.
To the Congregational Christian
Laymen of North 'Carolina —
Dear Fellow Laymen ■
Our Laymen and Pastors of North
Carolina (E. N. C, W. N. C, N. C. &
Va.) will meet at Elon College Sun-
day, January 23, 1949, at 3 :00 p. m.
and concluding with a banquet at
6 :00 o 'clock. Please tell the men of
your church and Sunday school about
this meeting which has promise of be-
ing one of the most significant meet-
ings ever held by our church. Evan-
gelism, Stewardship, and the work of
the Layman in the modern church will
be the emphasis.
The program will include three
great speakers and leaders of national
and international reputation — Dr.
Howell D. Davies, a Congregational
Christian minister and secretary of
Chicago, 111., a specialist in Steward-
ship and modern Churchmanship ;
Dr. Allan S. Meek, Evangelical and
Eef ormed minister for thirty - two
years, churchman, and president of
the Lancaster Theological Seminary,
Penna. ; Dr. Rockwell Harmon Pot-
ter, Hartford, Conn., former Modera-
tor of the General Council of Congre-
gational Christian Churches, minister
and teacher, a fascinating speaker
with a great message for our day.
Program.
3 :00 Registration.
Devotional Service.
3 :30 Address and Discussion — Dr.
Howell D. Davies. Subject:
"Making and Spending Mon-
ey— Tested by the Christian
Gospel."
4 :30 Address and Discussion — Dr.
Allen ,S. Meek. Subject:
"The Layman as a Christian
_ . . . Witness. ' '
6 :00 Banquet.
Speaker — Dr. Rockwell Harmon
Potter.
The price of the banquet will be
$1.50 per plate. It is absolutely nec-
essary that we know the number of
plates to reserve. Please report to
your pastor the number of men who
will attend from your church, or write
direct to Wm. T. Scott, Supt., Elon
College, N. C. We need to know the
number not later than Wednesday.
January 19. Give us the names of
those who will attend if possible.
An unusual opportunity makes pos-
sible the meeting on the 23rd. The
Christian Workers' Conference being
held at Elon College January 23-27
makes it possible for us to have these
unusual speakers. Plan now to be
present for the meeting on Sunday,
January 23. Tell other men from
your church. Have a good delegation
- present. Don't forget to get your res-
ervations in for the banquet.
Yours sincerely,
George D. Colclough,
Chairman.
SEVENTY -FIFTH ANNIVERSARY
TO BE OBSERVED.
Protestant Churches of Puerto Ri-
co will observe the seventy-fifth anni-
versary of the founding of Protestant
Missions in that island during the
week of March 6-13. Dr. J. P. Bar-
rett, who with his wife, represented
the Christian Church for more than
twenty -five years in the island, has
been asked to represent our church
at this celebration. There will, of
course, be some expenses entailed in
the matter, and contributions will be
solicited. Further announcement will
be made by Dr. H. S. Hardcastle, the
chairman of the special committee in
the near future.
January 20, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CHRISTIAN LIVING.
in. IN THE CHURCH.
The Church is divine. It was con-
ceived in the heart of God and given
to man by His son, Jesus Christ, our
Lord. In the days of His flesh He
asked many questions, many concern-
ing others and some concerning Him-
self. On one occasion he inquired of
His disciples, "Whom do men say
that I, the Son of Man, am?" They
answered, "Some say that Thou art
John the Baptist, some Elias, and
others Jeremiah, or one of the proph-
ets." Then he inquired, "But whom
do ye say that I am?" Peter an-
swered and said, ' ' Thou art the Christ
the Son of the living God." Jesus
answered, "Blessed art thou, Simon,
for flesh and blood hath not revealed
this unto you but my Father which
art in Heaven. And I say unto you
that thou art Peter and upon this
rock I will build my church and the
gates of hell shall not prevail against
it." That, which believes that Jesus
is the Christ, the Son of God and
confesses Him as such to the world
constitutes the basis upon which His
church is built. The flood gates of
hell may be opened wide from within
and without and all the forces of evil
hurled against it and still the church
will stand. It is founded upon the
rock, Jesus Christ. It is the pillar
and ground of truth, the hope and ex-
pectation of all who are within its
love.
What does Christian living within
the church mean? Are you a mem-
ber of the church ? How do you live ?
Are those who are outside of the
church impressed with the way you
live? Are your habits, customs, and
practices such as to convince the non-
church members of your community
and acquaintance that the church is
of God and that those who are in the
church are different to those who are
without, that something has happened
in your life which they have not yet
experienced? Does the light of truth
shine through you brightening the
pathway of others, making plain the
way of life, or do you in your living
raise questions, cast shadows, and
blur the way of life for others and
cause them to turn from the church
and from Christ? It is a glorious
privilege to be in the church but a
fearful award awaits those who are
still of the world and yet in the
church.
To prove ourselves worthy of the
church we should acknowledge Christ
as its head and as our personal Sav-
iour and dedicate ourselves daily to
the services of Christ and His church.
Here are some things that we might
do to prove ourselves Christians and
be of service to those who know us
and observe our way of living.
1. Guard our speech — James said
the tongue is an unruly evil. Make
sure that we do not injure others by
careless and loose talk. When we do
we injure ourselves and make fresh
the wounds of Christ. Speech is giv-
en man to bless and not to curse.
2. Be kind and generous in your
deeds. In living, the seeds for etern-
ity are sown. They will spring up
and come to fruitage in this and an-
other world. Make sure that they
are good and not evil. The Lord of
the harvest will neither err nor sleep.
3. Be thoughtful and considerate
of others. There are many who are
unfortunate. They need your assis-
tance. Those who are tempted need
strength. Those who sorrow need
comfort. Those who hunger need
bread. Those who are lonely need
companionship. Those who are sinful
need a Savior. Remember that inas-
much as ye serve the least of these ye
shall serve Christ.
4. Be true and faithful — true to
the vows that you gave when you
sought membership in the church, and
faithful to every duty and obligation
that are yours as a member of the
church, the body of Christ.
APPORTIONMENT GIVING.
Buildings, equipment, faculty, and
students are required for the conduct
of a college. Money is required to
erect buildings and equip them for in-
struction at the college level. Teach-
ers who have spent weeks, months,
and years in preparation for effective
teaching must be paid for their serv-
ices as anyone else. They have the
usual bills to pay. Money for capital
improvement is required but money
for current needs is also necessary.
Our Southern Convention has
sought to assist the college in its cur-
rent obligations by apportioning defi-
nite amounts to the churches of our
Convention for the college. The Con-
vention is a delegated body. Every
local church has a right to be repre-
sented in the Convention and a voice
in its actions. Each church in the
Convention has an obligation to sup-
port the institutions and enterprises
of the church. Elon College is one of
our Convention's principal institu-
tions. As a rule, our local churches
are willing to give the college fi-
nancial support and take advantage
of the opportunity monthly to make
a contribution. By cooperation and
generous giving the churches do help
materially in the support of the col-,
lege. The college is most grateful.
Previously reported $ 200.00
Eastern Va. Conference :
Holland 100.00
Norfolk, Second 21.00
N. C. & Va. Conference:
Durham S. S 22.03
Va. Valley Conference:
Mt. Olivet G) S. S 5.37
Total $ 148.40
Grand total $ 348.40
Dr. J. H. Dollar of Elon College
occupied his former pulpit in New-
port News on Sunday morning, Jan-
uary 9. The choir of the Rosemont
Church presented a Festival of Music
in the Newport News Church at the
Vesper Service.
Mr. Layman — Send your pastor to
the Christian Workers' Conference
next week !
THE PILGRIM PRESS DAYTON
STORE CLOSES FEBRUARY 1.
Formal action was taken recently
to close the Dayton store February 1,
1949. The decision was made after
careful study and deliberation. In-
creased overhead costs, mailing and
transportation problems, combined to
make it seem wise to take this im-
portant step now.
By far the greater part of the Day-
ton business has been through the
mail, and it has become increasingly
evident that the constituency could be
served better through our Boston and
Chicago stores with their larger in-
ventories and more direct transpor-
tation facilities. Through the years
the Dayton store has been fortunate
in its leadership. Under the new ar-
rangement, the Boston and Chicago
stores are prepared to serve Dayton
customers in the same cooperating
spirit demonstrated by Mr. Tom Rad-
abaugh, Miss Betty Mack and their
associates.
Page Eight THE CHRISTIAN SUN
A LETTER FROM THE JACKSONS.
American Board Mission,
Shaowu, Fukien, China,
December 29, 1948.
Dear Friends:
By the flickering Chinese oil lamp,
I Ve been reading the Missionary Her-
ald, November issue. It transported
me back to America and our church
life. I was getting all enthusiastic
over the Every Member Canvass and
the Pilgrim Fellowship, and wonder-
ing if the Waverly women would have
an Unseen Guest Meal. Then the clock,
left here by the Storrs, struck its
cheery ' ' cuckoo. ' ' Shivering with the
chill of a Shaowu winter night, I
came back to reality. But not with-
out inspiration caught from the plans
you American churches are carrying
out for the World Mission.
Your letters have been an inspira-
tion to us, too; and, of course, The
Christian Sun. A friend in New
Hampshire sent a snapshot of herself
and family. I saw Winnie Whitlock
of Winchester smiling in a snapshot
she'd sent a Chinese friend. Pictures
do help reduce those thousands of
miles that separate us; and for those
of you whom we know only by letter,
they make your signature come alive.
And speaking of pictures, did you
see Ed and Fran in that Herald?
They meant Shaowu, China, not In-
dia, of course. And Mary Dewar
playing that Chinese "violin"? She
was leading a busy, though rugged,
life there in Communist territory, the
last we heard. How privileged I feel to
be one of such company as the Moul-
tons, Bert Faurot, and Roderick Scott
also pictured in that Herald. When
I recall four years ago this time filling
out all those papers the Board re-
quires to investigate a prospecting
missionary, I can hardly believe we
really did leave our Waverly church
to be foreign missionaries. But now
I look up at the huge scroll of tigers
hanging on our wall and remember
our present church and responsibility.
The picture was given us by South
Gate Church. And there on the baby's
play blanket is a doll made and sent
by Mrs. Holland of Franklin to her
missionary's firstborn. For that mat-
ter I need only to feel the warmth of
certain clothing the Waverly women
gave me at parting and I remember
we have left the American pastorate
with its comforts (and problems!) to
be your pastor on the foreign field
with its peculiar discomforts and
problems. Your prayers and letters
and checks sent to the Board give us
that feeling of support we need so
sorely when overcome by that feeling
of helplessness which comes to one
minister in this huge area.
Dick is gone now on a "quick"
(three days by boat) trip to Yang-
kow, a trip which should have been
made in the pleasant weather of fall.
But our radio news (Voice of Amer-
ica) made us feel something drastic
was about to happen any day, and we
didn't want to separate for fear evac-
uation might be necessary. Now we 're
getting accustomed to that "state of
emergency" feeling most China mis-
sionaries have experienced off and on
during their service here ; and we 're
continuing our work as usual. Local-
ly, nothing more unusual is happening
than the regular inflationary rise of
prices and the New Year 's increase of
goods for sale.
Yes, another China New Year is ap-
proaching. This year the swell in
market crowds came in time to give
me a faint reminder of Christmas
shoppers at home. But there was
none of the light and music ; nor was
there the harried hustling. Noise
and shoving there was, though. The
leaders of a heavily laden donkey
shouting a way through the crowds
made a touch of Bethlehem on De-
cember 24. The well on East Gate
Street is like the one in my creche at
home ; and East Gate crowds seem
just as ignorant of Christmas as those
Bethlehem crowds must have been.
Our own church members make us
wonder sometimes how much of
Christmas has actually reached Shao-
wu. Of course, it is difficult for us
foreigners to even know what goes on,
much less understand it. But hap-
penings in supposedly Christian fami-
lies or business life and within the
January 20, 1949.
church itself have given us more than fj
one heartache.
Just as Christians at home need God
to touch their businesses and pocket-
books, so do they here, only more so.
Just as Christians at home need hu-
mility and concern for others, so do
they here, only more so. As Leona
said in her talk to the Synod, ' ' Shao-
wu has suffered spiritually and mor-
ally from the wars." To meet Shao-
wu's needs requires more spiritual
power than just we five have. We
need to feel the strength of the world
mission and to know you Christians in
America are back of that World
Mission.
As the World Day of Prayer ap-
proaches, may we all grow in spirit,
stretch our minds to understand the
failings and hardships of the Chris-
tian minority in every country. Then
may we try to see ourselves, Ameri-
cans, as we must look to them. And
pray God for His viewpoint of us all,
and His plan.
Affectionately yours,
Dorothy Jackson.
DESTINATION : PUERTO RICO.
Leaving his young doctor wife to
complete her internship, Rev. Howard
E. Spragg of Chicago, 111., with his
children, Suzy, five and Peter, one
year old, and his sister, Miss Con-
stance Spragg of Waverly, Mass.,
flew from La Guardia Airfield, New
York. Tuesday night, January 4,
bound for San Juan, Puerto Rico. Mr.
Spragg will become superintendent of
all work in Puerto Rico conducted by
The Board of Home Missions of the
Congregational Christian Churches.
Mrs. Spragg, daughter of Mr. and
Mrs. B. S. Beach of Westfield, New
Jersey, received her MD from the Uni-
versity of Chicago last June and will
complete her internship at Woodlawn
Hospital, Chicago, this coming June,
after which time she will join her
family in Pureto Rico. Mr. Spragg,
who was born in Boston, Mass., is the
son of Mr. and Mrs. L. H. Spragg of
55 Ashland Street, Maiden, Mass. He
is a graduate of Union Theological
Seminary, New York City, and holds
his BD from Chicago Theological Sem-
inary.
In Puerto Rico Mr. Spragg will
succeed Rev. Charles I. Mohler who is
retiring after forty years of service
there. He will be Director of all Con-
gregational Christian work on the Is-
land which consists of twenty-two or-
ganized churches, forty-four rural
chapels, the Ryder Hospital and the
(Continued on page 10.)
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
BURLINGTON AUXILIARY.
The Burlington Auxiliary publishes
a news bulletin every month, con-
taining information about what the
women are doing. The auxiliary
meets on this plan :
Circles meet at 10 :30 a. m.
General Meeting at 11 :30 a. m.
Fellowship Luncheon at 12 :30 p. m.
The pastor is conducting the Bible
Study on Monday ofternoons at 5 :30
at the church.
The Auxiliary is also responsible
for the church nursery, each circle
taking its turn at being in charge for
a month.
ROWLAND MEMORIAL LIBRARY
DEDICATED.
For several years our Auxiliary in
the Greensboro, First Church, has had
a "Christmas Party," at which time
we combined December circle meet-
ings and an inspirational meeting in
one evening of fellowship. It is al-
ways one of the highlights in our
year's work, and this year, we feel
that it was one of the highlights in
the entire work of not only the aux-
iliary, but the church as a whole.
Two years ago at our Christmas
party, we launched the Rowland Me-
morial Fund, in memory of Mrs. C.
H. Rowland. The fund was desig-
nated for a church library. This year
we saw the dream become a reality in
the dedication of the Rowland Me-
morial Library and its presentation
by the auxiliary to the church.
A room in the church basement had
been most pleasingly decorated and
equipped as a library. Accumulated
funds had been spent in the purchase
of books and they had been placed on
the new shelves as the beginning of
a growing library. An effective pro-
gram had been planned and was beau-
tifully executed. The program was
built around the theme of "Opening
Windows" and the idea was expressed
by four women who spoke briefly on
how our library would open the win-
dows of reading for children, young
people, church leadership and spirit-
ual living. The library was presented
to the church and accepted by our
minister. After the program, Mrs.
Rowland's daughters received the
church members in the new library.
It was a joyous, yet deeply moving
occasion. A hard-working and capa-
ble committee had a beautifully deco-
rated the entire church basement. The
atmosphere of Christmas decorations,
candle-lit rooms, well-spoken words
and heart-filling music intensified our
memory of one who touched our lives
so effectively. In her memory, we
will strive to make our library such
a vital force in our church that we
know she would approve.
Mrs. Russell V. Powell.
Be sure to order materials for
World Day of Prayer early.
RACIALISM RAMPANT IN
SOUTH AFRICA.
In the October issue of Time maga-
zine appeared a startling article on
South Africa. It described the new
Nationalist government under Prime
Minister Daniel Malan, which is
founded on the principle of racial seg-
regation or "apartheid."
Two anti-Semitic ultranationalist
organizations which had been forbid-
den under Field Marshall Smuts' re-
gime are now in power. One, the
Afrikaner Broederbond, "the sinister
secret society controls a good two-
thirds of the government members of
Parliament," says Time.
Reference was also made to the re-
stricting of immigration and the tight-
ening up of requirements for citizen-
ship. Prime Minister Malan has an-
nounced that he will put out of the
Parliament representatives of the Ne-
groes and will take away the franchise
of the Coloureds (mixed white) in the
Cape Province.
This article was so startling in
spots that it was referred to Dr. Jas.
Dexter Taylor, who has lived for near-
ly 49 years in the very heart of the
Union of South Africa, and has only
recently returned to the United
States.
The following are some of his com-
ments :
"The National party won the elec-
tion on the issue of "apartheid,"
which was almost the only and cer-
tainly the main plank in their plat-
form. They maintain that segrega-
tion is the only policy that will save
"white civilization" in South Afri-
ca, by which they mean that it is the
only means of keeping the white race
dominant in all respects. In their
campaign speeches, in order to soft-
pedal their aims somewhat for the
ears of the less extreme sections of the
population, and to win some British
support (which they did) that is
English - speaking sec ti o n s, they
claimed that apartheid did not mean
oppression of the non-Europeans, but
meant allowing them to develop to the
full extent in their own segregated
areas, but in the practical steps al-
ready announced in parliament it is
clear that they mean to deprive non-
Europeans of every vestige of politi-
cal representation and to re-orient all
education and administration of these
people toward providing cheap farm
labor.
"It is true that the Broederbond
is a secret organization, claiming to be
cultural but sponsoring an ideology
differing but little from Nazism, ex-
cept that it claims its basis in Cal-
vanism. There is no doubt that its ul-
timate policy and that of the Nation-
alist party is to set up a "republic"
which would be severed from the
British Commonwealth and would be
run on a one-party system with the
franchise confined to those who have
the Herrenvolk outlook, with the Af-
rikaan's language dominant if not ul-
timately the only one officially recog-
nized.
"All this was put in plain words
during the early part of the last war
when they believed that Hitler was
winning and that he would encour-
age and support the setting up of such
a republic. Those aspects of policy
have been soft-pedalled during the
campaign but never repudiated. All
liberals in South Africa are agreed
in the fear that present trends in the
new government indicate that democ-
racy is very seriously threatened in
South Africa, and not non-European
interests only.
"The new government is setting
out to cancel all political rights of
Natives, Coloureds and Indians. Even
though such rights as they had were
entrenched in the Constitution adopt-
ed at the time of Union of the four
Provinces, and according to that con-
stitution could not be altered except
by a two-thirds majority of both
houses of parliament sitting together
the government has announced its in-
tention to cancel those rights by a
simple majority vote of the house of
Assembly.
"It is true that Malan proposes to
abolish the representation in Parlia-
Continued on page 10.)
Page Ten.
THE CHRISTIAN SUN
January 20, 1949.
Book Reviews
The Fabulous "Dutch" Zellers.
Raymond J. Jeffreys.
This new book, written by the au-
thor of God Is My Landlord, literally
drags the liquor business out into the
open and rips off its mask of re-
spectability, and exposes it for the
benefit of the young people who are
"falling" for the wet propaganda.
It is so "hot" that some publishers
were afraid to touch it.
It is the thrilling, true life-story of
a daring gangster and notorious boot-
legger who spread terror up and down
the Ohio Valley in the "Gay Nine-
ties." Then a miracle happened . . .
he "hit the sawdust trail" in a Billy
Sunday tabernacle meeting and be-
came a sensational crusader for Tem-
perance.
The new book will be off the press
soon. Watch for advertising an-
nouncement in this paper.
* # • *
The Snowden Douglass Sunday
School Lessons. Earl L. Douglass.
Macmillan. New York. $2.
It is not too late to get this practical
exposition of the International Sun-
day School Lessons, The first two
quarters deal with the Life of Christ.
The Third Quarter with the Psalms of
of Ancient Israel and the Fourth with
the prophets Isaiah and Jeremiah.
The teachings of each lesson are em-
phasized skilfully, using various types
of print as well as by striking illus-
trations and quotations. Why not se-
cure this publication now for your
teacher?
# • • *
Report to Protestants. Marcus
Bach. Bob-Merrill Company. $3.
This is a book that is definitely dif-
ferent, It is unique in its approach
to the problem which Protestantism
faces, and in its presentation of data.
The author is exceptionally well qual-
ified to make his "Report" to Protes-
tants both by reason of his personal
religious background, his training,
and his experience in religious work.
He writes with conviction and with
forceful diction. His style is in-
triguing— his thought stimulating*.
His analysis of the strength as well
as of the weakness of Protestantism ;
his fair consideration of the position
of Romanism, of the Christian Science
Movement and of the numerous mod-
ern cults; and his presentation of the
true basis of ecumenicity make this
book one of the really great books of
the year. It is "a must book" for all
Protestant ministers, and for Protes-
tant laymen who occupy positions of
leadership in Protestantism.
Roy C. Helpenstein,
Mason City, Iowa.
^ ^
Protestantism Faces Its Educa-
tional Task Together. Dr. Wil-
liam C. Bower and Dr. Percy R.
Howard.
The story of cooperative Christian
education in the United States and
Canada, as told by the authors, will be
published February 7.
This 228-page book, which recounts
the important developments in inter-
denominational religious education
during the last quarter of a century
will be released at the twenty-seventh
annual meeting of the International
Council of Religious Education at Co-
lumbus, Ohio, February 6-12.
Separate chapters relate how Prot-
estant forces have cooperated in cur-
riculum development, children's and
young people's work, adult work and
family life, leadership education, va-
cation and week-day religious educa-
tion, field work and conventions, re-
search, public relations, meeting war
and post-war needs, and in sponsor-
ing the Revised Standard Version of
the Bible.
Copies may be ordered from the In-
ternational Council of Religious Edu-
cation, 203 North Wabash Avenue,
Chicago 1, 111., for $3.25.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
II. ANDREW.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
The name Andrew in Greek signi-
fies "manly." He was the brother of
Peter. However, whereas there are
numerous references to Peter in the
four gospels and in the Acts the only
references to Andrew appear in Mat-
thew 10 :2, John 6 :8, 10 :22, Mark 13 :
3 and generally the traditions con-
cerning him are unreliable. Yet, it is
comparatively certain that he was the
one who introduced Peter to the Mas-
ter and would be important in our
eyes if he had done nothing more.
It is also thought that he was instru-
mental in the call of Philip.
Andrew was a man of keen obser-
vation and when Jesus asked (John 6)
"Whence shall we buv bread ?" it was
Andrew who volunteered the infor-
mation about the lad with the loaves
and fishes.
Tradition indicates Andrew as the
hero of several romantic adventures.
He was, for example, supposed to have
been sent by Jesus to rescue Matthew
who was a captive in the land of An-
thropohagie. He assumed the disguise
of a sailor; was tortured by savages
but saved Matthew.
This brother of Peter may have car-
ried on an intensive preaching min-
istry in the lands surrounding By-
zantium and Thrace. Legend has it
that he was crucified at Patrae because
for some reason, by his preaching, he
had induced the pro-consul's wife to
leave her husband.
It is thought that he did some writ-
ing but no trace of it has ever been
found.
RACIALISM IN SOUTH AFRICA.
Continued from page 9.)
ment of the Natives who now elect
European Senators, four to represent
the whole 8,000,000 Africans and two
M. P. 's to represent two constituencies
in the Cape where Natives had the
vote before Union. He also has an-
nounced that he will abolish the Na-
tive Affairs Commission, a statutory
body established to advise the Secre-
tary and Minister for Native Affairs,
of which Senator Dr. Brookes is a
member. The Native Representative
Council, a purely advisory body of
Natives elected by a special form of
franchise, to consider proposed legis-
lation especially affecting Natives is
also booked for abolition.
"Attempts are already being made
to rally liberal forces to the defense
of the rights of the non-European ma-
jority from these hostile attacks of the
dominant white majority, and to rally
all lovers of democracy to the defense
of the only principles on which de-
mocracy can possibly exist. These are
truly critical and dangerous days for
South Africa. ' '
DESTINATION: PUERTO RICO.
(Continued from page 8.)
Yuquiyu Rural Life Community Cen-
ter at Luquillo, a Christian coopera-
tive community.
"Until recently the average conti-
nental American wasn't quite sure
whether Puerto Rico was in the South
Pacific or off the coast of Spain and he
was even more vague about the char-
acter and political status of the is-
land," says Mr. Spragg. "Now that
thousands of Puerto Ricans are com-
ing to the mainland each month, a
great deal of attention is being given
to this child of the Caribbean.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Teuitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH WEEK! AN" OPPORTUNITY
FOR UNITED YOUTH ACTION-
By Dr. Isaac K. Beckes.*
Youth Week, January 30 to Feb-
ruary 6, 1949, offers unlimited oppor-
tunity for Christian youth through
united action to make a real impact
upon community life. It gives young
people of all denominations and re-
lated agencies an opportunity to unite
in offering one hard and one common
purpose in His Name. The 1949
theme is "Let God Speak."
Your Pilgrim Fellowship can take
the lead in providing an effective
Youth Week celebration in your own
community. Guidance materials may
be had through the United Christian
Youth Movement office, 203 North
Wabash Avenue, Chicago 1, Illinois,
or our own denominational offices.
Here is an outline of what can be
included in the Youth Week program
in your community.
Sunday, January 30 — Local Church
Day.
"Let God Speak Through Me" is
the theme for the Local Church Day.
Center attention on the way in which
God is seeking to speak through the
youth of your church. The activities
of this day should lead to personal
commitment and the need for a real-
istic Christian witness in all the areas
of Christian witness.
Through the Week Activities —
1. A Town Meeting of the Air to
consider a question of major concern
to the Christian young people of your
community. P o s,s i b 1 e suggestion :
What should the church be doing in
my community ? Is the church of to-
day preparing youth for tomorrow's
issues ? If there is no radio time avail-
able, hold an old fashioned "town
meeting. ' '
2. Discovery Groups on the Bible
on a community-wide basis to find
out how God is still speaking to us
through the Bible. These groups
might meet each morning for break-
fast during the week. Your group
might use the Bible discussion ma-
terial of the Christian Youth Confer-
*Director of Young People's Work of the
International Council of Religious Educa-
tion and Executive Secretary of the United
Christian Youth Movement.
ence of North America, available
through the U.C.Y.M. office.
3. A Youth Survey mid Enlistment
Campaign to do something about the
unchurched young people of your
community. Evangelism can be an
important feature of Youth Week.
Teams of young people calling on oth-
er young people can be an effective
part of this effort. These teams can
also make a survey and build up pros-
pect lists to be used by the churches
during Lent.
4. Other Special Features may in-
clude a Fellowship Night or service
projects that will affect the communi-
ty as a whole.
Sunday, February 6 — An Ecumenical
Service of Worship —
The theme for this day is ' ' Let God
Speak Through a United Church!"
Bring all the youth of your communi-
ty together on Sunday afternoon to
face the question of "Why Are the
Churches So Divided?" A specially
prepared service of worship is avail-
able for use in this service. Make it
truly a great service.
CONSTITUTION & CONSULTATIVE
COMMITTEES TO MEET.
For the next few months, two com-
mittees, the Constitution Committee
and the Consultative Committee, will
be working together in preparing the
groundwork of the new young peo-
ple's organization of the United
Church of Christ. Six young people
from the Youth Fellowship and six
from the Pilgrim Fellowship are di-
vided among two committees. The
first meeting was held on the week-
end of November 27 and 28 in Phila-
delphia. Baxter Twiddy represented
the Pilgrim Fellowship in the south.
Even the barriers and problems of
forming a new organization were
surmounted in the spirit of fellowship
which prevailed. In the first meet-
ing, many of the basic problems were
faced as — what would be the relation-
ship of the United Student Fellow-
ship to the National Council? how
many commissions would be necessary
to carry out the actual work of the
Council? and how may the program
for young people reach the local
church? Both of the committees met
in order that all might be fully orient-
ed and in order that the Constitution
Committee would be able to offer its
suggestions to the Consultative Com-
mittee.
The planning for a new young peo-
ple's organization is a very difficult
task, but there is wonderful opportu-
nity to form this new group into a
more perfect organization than either
the Youth Fellowship or the Pilgrim
Fellowship. We should learn from
the imperfections of these two organ-
ization.
A second meeting was held on the
week-end of January 8 and 9, 1949,
again in Philadelphia. Concrete
plans should be taking shape now.
C. Baxter Twiddy.
North Carolina and Virginia Pil-
grim Fellowship is planning a Spring
Rally the last of March or first of
April. Watch for date and place.
Miss Dorothy Ballenger of our First
Church, Greensboro, is the president.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
again the Master sees .the trick. He
will not presume upon God. He will
not put God. to irrational tests. He
will go ahead in the quieter ways of
service, teaching and preaching and
letting His truth be His vindication.
He had not come as a Miracle-worker,
although on occasions He did perform
miracles. He had come to preach a
message of truth ; and that must be
accepted for its own sake. There is
no other way of accepting it.
For a Season.
This is the first record that we have
that Jesus was tempted. But it is not
the last one. The devil "departed
from Him for a season." But again
and again during His ministry, like
us, He was tempted and tempted.
But unlike us, He never yielded, He
never sinned. Surely this man was
the Son of God.
The Sword, of the Spirit.
It was not the only saving factor in
the situation, but it was a big factor —
"it is writeen" said Jesus. If we
hide His word in our hearts, we will
not be so likely to sin against Him.
By their aid we can the better put to
flight the evil one.
Every one comes between men's
souls and God, either as a brick wall
or as a bridge. Either you are lead-
ing men to God or you are driving
them away.. — Canon Lindsay Dewar.
Page Twelve,
THE CHRISTIAN SUN
January 20, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
THE TEMTATION OF JESUS.
Lesson V — January 30, 1949.
Memory Selection : For we have not
a high priest who is unable to sym-
pathize with our weakness, but one
who in every respect has been
. tempted as we are, yet without sin-
ning.— Hebrews 4:15.
Lesson : Luke 4:1-13.
Devotional Reading : James 1 :1-12.
He Was Tempted.
One reason why out Lord Jesus
Christ means so much to us, is that He
knows what it is to be tempted. He
"was in every respect . . . tempted
a.s we are" wrote the author of He-
brews. That gives him a kinship with
us. It also makes it possible for Him
to sympathize with us in our tempta-
tions and weaknesses. He knows how
we feel and He knows how to help us.
We need to be reminded that God is
not standing off, impersonally looking;
on, and rather waiting- for us to fall,
but rather He is with us and within
us, seeking* to give us the victory
through His Holy Spirit. When you
are tempted, remember that Jesus was
tempted, too, tempted in a real sense,
tempted with the possibility of yield-
ing. That needs to be written in cap-
ital letters. Jesus could have yielded.
He was a free moral agent. He had
to make His own decision when tempt-
ed even as you and I have to make our
own decision. He was like us in this
He was tempted.
The Temptation Put in Story
Form.
It is quite certain that the story of
Jesus' temptation came from the lips
of Jesus Himself. He was alone in
the wilderness or the desert during
the temptation and there was nobody
at hand to see or to report the temp-
tation. In fact it was an inner strug-
gle and even if anybody had been
present, they would not have seen
anything. This does not mean that
the story is fiction, or that it is not
true. Jesus simply put in story or
dramatic form the inner struggle
which went on, as alone He consid-
ered His life mission, and as He con-
sidered the subtle suggestions that
came from the evil one or the devil,
the embodiment of the spirit of evil.
Hollywood would, of course, have
dressed up the story. Luke and Mat-
thew tell it in simple, straightforward
words, which tell their own story.
In short, in a dramtaic way, by a
series of images which His followers
could well understand, Jesus told His
disciples about the conflict which took
place in His mind. The temptation
was none the less real because it was
an inner, spiritual struggle through
which he passed.
Consecration, Then Temptation.
' ' And Jesus full of the Holy Spirit,
returned from Jordan — He returned
from His baptismal experience, at
which He had publicly consecrated
Himself to the Father's will, and at
which He had heard the Father's
commendation — and was led in the
Spirit in the wilderness. The temp-
tation came imediately after consecra-
tion. As a matter of fact temptation
sometimes comes not only after a high
hour, it actually comes during a high
hour. It is worth noting that Jesus
did not deliberately court temptation.
A man is a fool who deliberately puts
himself in the way of temptation. It
was while in the path of doing God's
will that the temptation came and it
was because of this fact that the di-
vine resources were working for Him.
We are to pray, "Lead us not into
temptation." We are to avoid temp-
tation whenever and wherever pos-
sible. But when we are tempted we
have a right to pray "Deliver us from
evil." Every man is tempted. And
the better he would be the more he
will be tempted.
Temptation Number One.
"If thou be the Son of God — there
is a subtle tone of doubt in these
words, or else a cynical challenge — "
If thou be the Son of God, command
this stone that it shall become bread.
The Master was hungry, He had
fasted a long time. He was the Son
of God. He had infinite power within
Himself. Lying all around Him were
flat stones, like unto the flat loaves of
bread commonly used by the people.
Why not use His divine power to turn
at least one of those stones into a loaf
of bread? No harm in that, was
there ? But J esus saw the trick in the
thing. It Avas the temptation to use
His divine power for His own human
need. It was the temptation to claim
special privilege as the Son of God, to
claim exemption from the limitations
of the flesh. He would have none of
the thing. Calmly, courageously He
replied with a verse of Scripture:
"Man cannot live by bread alone" —
the Scripture says so. And man at
his best also says so. Power is to be
held in trust. It is to be used for
others, not for self or selfish purposes.
He refused to aid himself by any
powers denied to me.
Temptation Number Two.
The devil is a persistent fellow. He
comes back again and again and he
uses new tactics and a new attack. In
His imagination, Jesus saw in a mo-
ment from a place of vantage, all the
kingdoms of the world. They were
His for the asking. All He had to do
was to bow down and worship before
the devil. The passion of his heart
was the Kingdom of God. He wanted
more than anything else for the King-
dom of God to come. And here was
an easy way to get it, at least that is
what the devil suggested. It was the
old, old, and ever new temptation to
compromise with evil to attain good,
to take the short cut, to sell out to get
what one wants, even if it is some-
thing good. Oftentimes one has only
to strike a bargain or to fix a com-
promise to get what he wants. But
with God there can be no compro-
mise with evil. Jesus must use God's
powers on God's terms, and do God's
work with God's tools. All or noth-
ing— there is no other way for the
Son of God.- Or for us. There are
all too many of us trying to take short
cuts, and compromising our ideals
instead of paying the price of sacri-
fice for worthy ends.
Temptation Number Three.
After failing to find the Master
vulnerable to the first two tempta-
tions, Old Big Boy tried again. This
time in His imagination Jesus was
sitting on the pinnacle of the Temple,
from whence He commanded a mag-
nificent view of one of the great
scenes in the world of that day, and
Old Big Boy suggested that He cast
himself off and - make a spectacular
descent to the ground far below. ' ' No
danger in it, of course, good fellow,
for has not your Father told you that
His angels will take care of you, and
bear you up, lest you dash your foot
against a stone." By doing this you
will get a hearing at once, much
quicker than by the slow, painful,
seemingly unfruitful way of teaching
and preaching. It would be the quick-
est, and the devil suggests the surest
way to get and grip the people Avhom
He wanted so much to serve. But
Continued on page 11.)
January 20, 1949.
THE CHRISTIAN SUN
Page Thirteen.
iaiajaisiaf0iaMaiaiSJ3JMSi3J3Jsiajsisigisippaisisis
| The Orphanage 1
i Chas. D. Johnston, Supt. |
Deak Friends:
This letter is the beginning of the
new year for the Christian Orphan-
age. Our financial report is the first
for the new year. We appreciate the
splendid cooperation the churches and
friends of these orphaned and depen-
dent children gave us last year. I had
hoped to reach our goal of $50,000.00,
but circumstances did not so will it,
and we bow in humble submission.
I have been in this work for more
than thirty-two years. The people
have been good to me, and I appreci-
ate it. We have trained and sent
out more than five hundred boys and
girls during my administration. Most
of them have made good and we are
proud of them. Of course, some have
done better than others, which is ex-
pected of any family. The majority
of them have finished high school.
Many of the girls have taken training
in nursing and are now practicing
their profession. Many of the girls
have taken training in business
courses at Elon College. Some of
the boys and girls have taken the full
college course at Elon College. One
boy finished at State College where he
took training in electrical engineer-
ing and now holds a position with
one of the largest corporations in the
South. In nearly all of these cases the
Orphanage has borrowed money and
let them give their note without en-
dorsement to pay their college ex-
penses and let them work at the Or-
phanage for their room and board.
After they get through college and
get a job and begin to draw a salary,
they begin to pay it back five and ten
dollars a month until they get it all
paid back. I am glad to say that in
every case not a child has failed me
but everyone has paid his note in full.
Some of them are now holding posi-
tions with some of the largest cor-
porations in the country. In fact,
two of our girls, I am told, are now
holding positions with the largest
corporation of its kind in the world.
I have not been able to accumulate
any earthly goods to rest my head
on in my old age, but I have given it
freely and forgetting self in behalf of
these little children. If I have been
able to point them to a higher life and
!help them when they had no other
ihome to which to go, I am happy to
have had this opportunity to serve.
, When you support the Christian
1 Orphanage you are supporting a
worthy cause. You are helping little
tots that have no other home. I have
had a number of children say to me,
' ' I will always love the Christian Or-
phanage because it gave me a home
when I had no other. ' ' It has helped
many boys and girls who were home-
less and dependent and gave them a
chance in life.
Chas. D. Johnston,
Superintendent.
REPORT FOR JANUARY 1-20, 1949.
Sunday School Monthly Offerings.
Eastern N. C. Conference :
Bethel $25.69
Beulah S. S 3.17
Martha's Chapel 8.31
37.17
Eastern Va. Conference:
Berea (Norfolk) T'giving $ 60.22
Mt. Zion S. S 10.00
Newport News S. S 11.35
Union (Surry) 46.00
127.37
N. C. & Va. Conference :
Lebanon $10.00
Mt. Zion 20.00
30.00
Va. Valley Conference:
Antioch S. S $ 8.09
Mt. Olivet (G) S. S 19.13
27.22
Ga. Conference:
United Columbus S. S 13.92
Total $ 235.88
Special Offerings.
Mrs. Sullo, children $ 26.12
Mrs. Leigh, children 38.99
Mr. Cook, children 10.00
Neese-Baracca Class, Reids-
ville, J. O. Davidson's
shoes 6.98
National Bank 27.00
Woman's Board, Mrs. W. V.
Leathers, Treasurer . . . 10.00
— 119.09
County :
Alamance, Doris Ward ..$20.00
Guilford, Ridge children . 60.00
80.00
Total $ 199.09
Grand total $ 434.97
o
CLOTHING DONATIONS RECEIVED
FROM JULY 21, 1948, THROUGH
JANUARY 5, 1949.
Mrs. J. H. Tapscott, Burlington, N. C:
clothing.
Mrs. Alice Wilson, Robinson, 111.: cloth-
ing.
Mrs. J. A. Barnwell, Burlington, N. C. :
clothing.
Mrs. T. J. Earp, Milton, N. C. : clothing.
Miss Bertha Iseley, Burlington, N. C. :
clothing.
A Friend, Box 37, Waverly, Va. : clothing.
Mrs. Willie Duck, Dadeville, Ala.: cloth-
ing.
Mrs. Carl Hartman, N. Charleston, S. C:
clothing.
Mrs. J. B. Nicholson, Jr., Wakefield, Va. :
clothing.
Mrs. J. E. King, Burlington, N. C. : cloth-
ing.
Mrs. H. R. Farlow, Sophia, N. C. : cloth-
ing.
Mrs. J. A. Perry, Sunbury, N. C. : cloth-
ing.
Mrs. Clara M. Taylor, Burlington, N. C:
clothing.
Mrs. J. H. McEwen, Burlington, N. C. :
clothing.
Mrs. A. Y. Allred, High Point, N. C:
clothing.
Mrs. R. J. Dunn, Danville, Va. : clothing.
Mrs. A. L. Goswick, Williamsburg, Va. :
clothing.
Mrs. Frank Mitchell & Sister, Burlington,
N. C. : clothing.
Miss Dorothy Williams, Franklin, Va. :
clothing and shoes.
Miss Rena M. Iseley, Burlington, N. C. :
clothing.
Mrs. F. E. Butler, Suffolk, Va. : clothing.
Mrs. James Stone, Burlington, N. C.
clothing.
Mrs. Charlie Williams, Roanoke, Ala.
clothing for Rachel Williams.
Mrs. Stafford Foster, Burlington, N. C.
clothing.
Mrs. J. R. Truitt, Greensboro, N. C.
clothing.
Rev. James Home, Elon College, N. C.
clothing.
Mrs. M. B. Zoll, Portsmouth, Va. : cloth-
ing for Dolly Hutchens.
Mrs. A. B. McFoster, Guilford, N. C. :
clothing.
Mrs. A. L. Hanbury, South Norfolk, Va. :
clothing.
Reidsville Friends, ReMsville, N. C. :
clothing.
Damascus Missionary Society, Sunbury,
N. C. : clothing.
Miss Edith Walker, Burlington, N. C. :
clothing.
Mrs. W. C. Seely, Waverly, Va. : clothing.
Mrs. Jerry Strader, Burlington, N. C. :
grapefruit juice.
Mrs. J. M. Byrum, Sunbury, N. C. : cloth-
ing.
Mrs. Clara Simpson, Chapel Hill, N. C. :
clothing.
Miss Mary E. Lassiter, Sunbury, N. C. :
clothing.
Mrs. E. W. Beale, Sr., Zuni, Va. : clothing.
Reliable Bible Class, Portsmouth Christian
Church, Portsmouth, Va.: clothing for Hel-
en Cooke.
Mr. Foster, Burlington, N. C. : hose.
Mrs. Clyde Gordon, Burlington, N. C. :
clothing.
Miss Jennye B. Cobb, Richmond, Va. :
clothing.
Mrs. H. R. Byrd, Golden Rule Class, New-
port News, Va. ; clothing.
Mrs. T. A. Lamm, Burlington, N. C. :
clothing.
Miss Eula Tapscott, Burlington, N. C. :
clothing.
Mrs. Walter Kirkman, Burlington, N. C. :
clothing.
Hope Mills Christian Church, Hope Mills,
N. C. : clothing.
Mrs. G. H. Pierce, Windsor, Va. : clothing.
Chapel Hill Missionary Society, Chapel
Hill, N. C. : clothing.
Mrs. W. F. Francis, Suffolk, Va. : clothing.
Mrs. Lessie Pugh, Morrisville, N. C. :
clothing.
Rebecca & Joe Fogleman, Liberty, N. C. :
clothing.
Mrs. A. B. Williams, Norfolk, Va. :
clothing.
(Continued on page 15.)
Page Fourteen.
THE CHRISTIAN SUN
January 20, 1949
BUDGET & APPORTIONMENT.
( Continued from page 3. )
of God which gives to men and women
common spiritual values and a com-
mon sense of direction can save. And
the force which can achieve this is a
virile and conquering Christianity.
The fate of our civilization — of our
country, of our homes and of our
children depends upon winning man-
kind to the teachings of Christ. ' '
Our Christian World Mission is our
response, as Congregational Chris-
tians, to the cry of all people, both at
home and abroad. Our Christian
World Mission is our 1949 program of
local, national and world-wide Chris-
tian ministry. It is our enlarged mis-
sionary and rehabilitation work
placed in the setting of overall Call to
Evangelism and the total program of
our churches. It is our sector of an
Advanced Movement of Protestant-
ism in the United States and Canada
toward a Christian Nation and toward
One World in Christ.
Our Southern Convention in ses-
sion at Liberty (Vance) Christian
Church, April 27-28, 1948, unani-
mously voted to accept the challenge
inherent in "Our Christian World
Mission" resolving "that our spirit-
ual, human, and financial resources be
mobilized, committed and directed in
a program of Advance during the bi-
enninm 1948-50." Such an Advance
equal to onr commission in Christ will
not be possible with half-hearted al-
legiance, the fragments or incidentals !
We must give ourselves, our all !
Holding the line is not sufficient to
stem the tide of evil which threatens
to engulf America and the world for
which Jesus died to save ! Let us go
forward to meet our God-entrusted
stewardship with Christlike faithful-
ness ! Are we able? Yes, we are able!
Are we willing? That is the question
we shall have to answer! Now!
The accompanying Schedules of Ap-
portionments of the various Confer-
ences include our reasonable share in
this urgent "Program of Advance"
for Christlike services at home and
abroad, together with slight increases
in the apportionments of the Chris-
tian Orphanage, Elon College, the
Board of Christian Education, and
the Convention Fund.
A comparison of the new apportion-
ment with the amounts paid by each
church during the past two Confer-
ence years will show that the churches
actually gave amounts approximating
the new apportionment totals.
Your Convention and Conference
are grateful for the hearty coopera-
tion given in the past and urge each
APPORTIONMENT TABLE— N. C. & VA. CONFERENCE.
a
o
p
"3
NAME OF CHURCH
a
.2
c-S2
■SS
«S
ntion
ign Missio
M
03
a
o
be
V
o
an Educa
.nnuation
Qtion Fun
pita Dues
ence and
sterial Scb
Fund
^ P
ID <1>
O
a
•43
2
0J
Qi
>
09
O
u
"a
3 &
3
a
3
O
0
c
win
3 »
+a
O
O
Q
M
O
to
O
PH
0
Apple's Chapel
$ 165
_ t .„
% 136
$ 135
$ 44
$ 4o
$ 8b
$ o4
$
• Oft
t 822
Asheville
37
52
25
27
8
8
15
8
6
186
Belew Creek
64
43
29
46
1 Q
Jo
22
24
22
297
64
43
29
46
19
13
44
10
22
290
Bethel
60
71
73
if
13
25
342
Bet hlehem
168
1 onr!
127
141
41
40
82
97
00
00
799
Burlington
490
1 ,o99
2,735
607
156
148
264
DA
64
135
5,998
Carolina
44
20
18
27
14
1 1
38
6
on
198
Concord
71
50
43
55
22
13
00
g
23
324
Danville
410
™^
59
61
27
1 1f
56
64
31
1,183
672
369
534
125
151
35
108
2,880
24
10
12
11
7
18
2
12
99
467
435
246
427
97
94
*s§
35
77
2,074
Gobsonville
81
60
44
61
20
27
51
17
25
386
Graham-Providence
40
10
23
HI
n
20
Q
18
155
Greensboro First
578
545
312
534
yo
239
36
OP,
2,526
124
120
119
115
27
24
45
21
23
618
138
113
104
109
00
69
22
34
668
131
100
92
107
27
26
56
13
33
585
Hebron
67
32
49
14
13
26
g
22
275
84
o4
59
61
on
27
37
10
25
407
Howard's Chapel
47
27
20
32
14
1 j
26
0
20
205
17
7
12
11
7
7
6
12
81
191
160
149
165
AA
O.G
00
BO
17
46
892
Ivy Hill
3
Q
O
I
1
j
I
1
0
14
47
97
18
30
14
22
20
n
20
194
Lebanon
71
47
42
55
16
13
38
n
22
315
71
47
38
55
19
13
38
16
23
320
Long's Chapel
91
67
56
70
20
19
44
13
25
405
Lynchburg
91
67
56
69
22
19
50
10
25
409
Mebane
13
7
12
21
14
7
7
2
14
97
Monticello
50
27
24
30
15
11
32
7
2
198
Mt Bethel
74
74
71
67
16
16
28
5
13
364
Mt Zion
81
60
50
63
22
16
50
13
23
378
New Lebanon
121
94
86
97
27
24
50
15
34
548
34
13
12
18
14
8
20
2
16
137
104
80
71
79
29
30
56
21
28
498
Pleasant Ridge. .
50
27
24
35
16
8
25
4
20
209
228
194
187
194
34
54
106
44
55
1,096
Rocky Ford
24
10
12
11
7
3
18
2
12
99
50
30
24
36
14
8
38
10
18
228
Shallow Ford
104
80
74
80
22
22
64
16
28
490
Tryon, Erskine Memorial
134
110
95
207
35
27
64
16
33
621
Union, North Carolina
121
90
82
97
35
24
71
26
57
603
Union, Virginia
138
114
104
115
35
34
64
35
33
672
Winston-Salem
71
23
14
27
10
16
26
2
32
221
$6,005
$5,995
$6,005
$4,814
$1,352
$1,336
$2,724
$ 756
$1
,419
$ 30,406
*Includes Church Extension,
flncludes Shaowu Special.
APPORTIONMENT TABLE— WESTERN N. C. CONFERENCE.
a
_o
a
0
03
■a
a
t
a
0
a
0
3
3
a
3
NAME OF CHURCH
ention
me Missi
ention
eign Mis
0
u
i
a
a
College
tian Edi
rannuati
ention F
iterial Sc
p Fund
Capita D
erence F
a 0
§w
1
a
a
0
hris
0
0.
3
a
0
'3
3
01
<a
onf
%
0
0
0
O
W
O
03
0
3
P4
O
(n
$ 100
$ 100
$ 75
$ 75
$ 20
$ 20
$ 50
%
5
$ 10
$ 20
$ 475
Antioch fC)
25
25
20
25
10
10
20
5
10
10
160
Antioch (R)
25
25
10
10
10
5
5
5
5
5
105
100
125
50
50
20
20
20
5
10
20
420
Bailey's Grove
25
25
20
25
10
10
20
5
10
20
170
25
25
20
25
10
10
20
5
10
10
160
Big Oak
25
25
20
20
10
10
20
5
' 10
15
160
40
40
30
30
10
10
15
5
10
10
200
Brown's Chapel
40
40
20
20
10
10
30
6
10
15
200
Ether
60
60
40
40
10
10
40
5
10
25
300
Flint Hill (M)
25
25
20
20
10
10
15
5
10
10
150
Flint Hill (R)
25
25
20
20
10
10
15
5
10
10
150
Grace's Chapel
60
60
50
50
20
20
30
5
10
35
340
Hank's Chapel
100
100
60
60
20
20
30
5
10
25
430
High Point
40
40
30
30
10
10
20
5
10
20
215
Liberty
50
50
30
35
10
10
20
5
10
20
240
Mt. pleasant
30
30
25
25
10
10
20
5
10
15
180
Needham's Grove
30
30
20
20
10
10
20
5
10
20
175
New Center
30
30
20
25
10
10
20
5
10
20
180
Parks Cross Roads
30
30
20
20
10
10
20
5
10
20
175
Patterson's Grove
25
25
20
20
5
5
10
5
5
10
130
Pleasant Cross
25
25
20
20
10
10
15
5
10
10
150
Pleasant Grove
40
40
35
35
20
20
20
5
10
25
250
Pleasant Hill
120
120
75
75
35
40
60
5
20
50
600
Pleasant Ridge
110
110
65
65
20
20
50
5
20
65
530
Pleasant Union
25
25
20
20
10
10
15
5
10
20
160
25
25
10
10
5
5
5
5
5
5
100
Ramseur
100
100
60
60
20
20
30
5
15
30
440
50
50
35
35
10
10
20
5
10
25
250
Seagrove
40
40
40
40
20
20
30
5
5
25
265
Shady Grove
25
25
20
15
5
5
15
5
5
5
125
Shiloh
40
40
35
30
10
10
20
5
10
20
25
220
50
50
45
40
10
10
30
5
10
275
Sophia
25
25
20
20
20
10
20
5
10
25
180
Spoon's Chapel
25
25
20
20
10
10
10
5
10
15
150
Union Grove
25
25
20
20
10
10
20
5
10
25
170
Zion
25
25
20
20
10
10
20
5
10
15
160
Totals
$1,660
$1,685
$1,160
$1,170
$ 470
$ 460
$ 840
$ 185
$ 370
$ 740
$ 8,740
•Inclndes Church Extension,
tlncludes Shaowu Special.
January 20, 1949.
THE CHRISTIAN SUN
Page Fifteen.
church that with high vision and
prayer it will accept the challenge
presented in the Schedule of Appor-
tionment which is presented.
Each church in the Convention is
asked to accept a slight but necessary
increase in its apportionment for the
year 1948-49 as shown.
The small increase asked for the
Convention Fund is necessary to meet
an unavoidable increase in running
expenses. The Orphanage increase is
absolutely essential because of the ris-
ing cost of food, clothing, medical
care, and other expenses involved in
its operation. The increase for Elon
College is to help provide more trained
leaders for our churches.
The 1948-49 apportionment for the
first time includes special offerings
which we are accustomed to make in
addition to our regular apportion-
ment. They are, for instance, our Spe-
cial Easter Offering for Church Ex-
tension under Home Missions, Shao-
wu under Foreign Missions, and Spe-
cial Thanksgiving Offering for the
Orphanage. In other words, our spe-
cial offerings, "Over and Above
Gifts," "Cent- A- Meal Offerings,"
etc., will be credited to apportion-
ment.
In many instances our churches
have a good practice of giving more
than the total amount asked of them
in the apportionment. Some churches
over-pay their apportionment for
some of the institutions of our church.
This is a commendable policy and one
that should be continued in order to
make up for those churches that are
negligent in meeting their obligation
for these same institutions. It is also
important that each church give due
consideration to the support of those
institutions and agencies in which
some of our churches have shown but
little or no interest in the past.
We recommend and strongly urge
that all ministers pledge themselves to
keep the entire program, w ith all its
financial requirements, constantly be-
fore the churches throughout the
year; In order that our people may
become more impressed with the im-
portance of giving full support to
every department of our work.
Increasingly our churches pay por-
tions of the apportionment monthly
or quarterly, instead of waiting until
the end of the year. We commend
this practice of regular monthly or
quarterly payments and urge all our
churches to follow it.
ORPHANAGE GIFTS.
(Continued from page 13.)
Miss Nellie G. White, Greensboro, N. C:
clothing-.
Mrs. H. R. Clem, Burlington, N. C: one
coat.
Miss Grace Pickett, Burlington, N. C. :
clothing.
Pleasant Hill Missionary Society, Liberty,
N. C. : clothing.
Mrs. W. J. Baines, Suffolk, Va. : clothing.
Ladies Aid Society, Albemarle Christian
Church, Albemarle, N. C. : clothing.
Woman's Missionary Society, Lowell
Christian Church, Roanoke, Ala. : clothing,
towels, one quilt.
Mrs. J. C. Beale, Franklin, Va. : clothing.
Mrs. O. C. Hopkins, Jr., Burlington, N.
C. : clothing.
Miss Nellie May Holt, Burlington, N. C. :
clothing.
Mrs. Jolly & Mrs. Sanders, Burlington, N.
C. : clothing.
APPORTIONMENT TABLE— EASTERN VIRGINIA CONFERENCE.
NAME OF CHURCH
Convention
Home Missions*
Convention
Foreign Missionsf
Orphanage
Elon College
Christian Education
Superannuation
Convention Fund
Per Capita Dues
Conference Fund
Ministerial Scholar-
ship Fund
Conference Home
Missions
Virginia Council
of Churches
Totals
$ 60
i 57
$ 12
$ 85
$ 22
$ 13
$ 22
$ 10
$ 5
$ 5
$ 10
$ 5
$ 317
15
14
6
20
11
7
5
5
5
5
5
2
100
Nerea (Nansemond) ....
100
99
93
60
44
33
38
10
15
15
25
4
536
130
156
60
40
55
33
55
15
15
15
35
5
614
Bethlehem (Disputna)..
30
28
12
10
11
7
11
10
5
5
5
4
138
145
142
139
125
66
80
55
35
15
15
50
15
882
15
14
10
10
11
7
11
2
5
5
5
1
96
15
14
6
15
10
5
5
4
5
5
5
2
91
145
156
151
115
44
47
49
22
15
15
50
11
820
20
20
60
15
10
7
5
2
3
3
2
1
148
50
50
50
50
10
10
30
15
10
10
10
10
305
285
311
141
245
45
80
110
22
15
15
75
12
1,356
300
250
275
250
58
70
132
28
10
10
75
12
1,470
110
100
140
140
45
45
80
20
10
10
25
9
734
30
24
6
10
11
7
5
10
5
5
4
6
123
35
42
30
75
11
7
22
5
10
10
10
2
259
Johnson's Grove
20
20
10
10
11
7
5
5
5
5
3
2
103
115
113
121
145
35
40
49
22
15
15
40
12
722
145
142
82
105
44
27
55
15
15
15
35
7
687
15
14
6
15
11
7
5
4
5
5
5
2
94
45
42
12
30
11
13
16
5
10
10
10
2
206
Newport News
435
600
250
400
120
150
200
30
25
25
100
15
2,350
Norfolk : Bay View —
45
42
24
40
11
7
22
5
10
10
5
4
225
Christian Temple. . . .
940
940
300
850
132
157
400
80
35
35
100
31
4,000
100
100
140
140
40
40
71
20
10
10
35
9
715
Little Creek
20
20
30
5
5
3
5
5
2
2
2
1
100
500
600
800
480
90
81
175
30
25
25
80
14
2,900
686
115
113
114
155
22
40
60
14
10
10
30
3
60
57
24
60
11
7
27
7
5
5
10
3
276
130
128
91
125
33
27
44
25
15
10
35
10
673
Portsmouht: Elm Ave.
145
136
46
50
22
27
33
12
5
5
30
3
504
200
199
150
185
44
47
77
10
10
10
35
6
973
Shelton Memorial. . . .
45
43
24
15
22
14
22
5
10
10
5
3
217
145
142
121
185
22
27
55
10
15
15
35
5
777
South Norfolk
240
241
161
230
44
33
93
42
15
15
60
20
1,194
45
45
24
30
11
7
22
5
5
5
10
2
211
960
960
781
960
166
201
433
100
40
40
300
43
4,984
Sunbury, Damascus. . .
75
57
63
75
11
13
33
12
10
10
15
5
379
Union, Southampton . . .
85
85
72
75
11
13
27
10
20
20
15
5
438
25
20
12
20
11
7
5
3
5
5
5
2
120
Wakefield
65
62
24
60
22
7
22
9
5
5
10
4
295
170
170
72
185
22
13
88
15
10
15
25
5
790
130
128
121
110
22
13
44
9
15
15
3<y
4
641
Totals
Convention Asking
$6,500
6,500
$6,696
5,500
$4,856
4,800
$6,005
6,000
$1,470
1,470
$1,485
1,470
$2,734
2,725
$724
862
$500
500
$500
500
$1,456
1,456
$323
323
$ 33,249
33,106
•Includes Church Extension,
flncludes Shaowu Special.
APPORTIONMENT TABLE— VIRGINIA VALLEY CONFERENCE.
NAME OF CHURCH
Convention
Home Missions*
Convention
Foreign Missionsf
p
u
a
a
d
J3
&
u
o
Elon College
Christian Education
Superannuation
Convention Fund
Per Capita Dues
Ministerial Scholar-
l ship Fund
Conference Fund
es
-tJ
O
H
Apportionments
Paid, 1947-'48
$ 172
$ 100
$ 85
$ 85
S
29
$ 29
$ 58
$ 8
$ 5
$ 71
$ 642
$ 649
Bethel
114
75
67
82
24
24
45
15
9
45
500
244
Bethlehem
100
76
67
92
24
24
45
7
5
60
500
376
Beulah
13
13
6
6
2
3
4
2
1
6
56
73
40
30
21
21
7
7
14
5
3
27
175
118
Dry Run
44
30
28
42
11
11
18
7
4
35
230
148
16
16
9
9
3
3
7
3
1
9
76
44
130
80
79
109
28
28
51
15
10
105
635
494
140
110
70
90
28
28
54
15
10
105
650
626
42
26
42
26
9
10
18
7
5
65
250
100
47
37
23
23
9
10
18
9
7
17
200
101
Mt. Olivet (G)
54
50
33
33
11
11
22
10
7
69
300
275
Mt. Olivet (R)
40
30
24
24
9
9
17
10
8
60
231
185
New Hope
51
45
33
33
12
12
21
5
3
35
250
188
122
35
155
88
27
27
54
14
9
69
600
595
Palmyra
19
19
12
12
4
4
9
8
5
18
110
85
Timber Ridge
111
91
66
66
22
22
44
19
12
69
522
441
160
607
100
100
61
58
126
23
15
110
1,360
1,183
43
19
21
21
5
5
14
4
3
18
153
80
Wood's Chapel
42
20
19
19
5
6
11
7
4
20
152
89
Totals
$1,500
$1,509
$ 960
$ 981
$
330
$ 330
$ 650
$ 193
$ 126
$1,013
$7,592
$6,094
'Includes Church Extension,
flncludes Shaowu Special.
Page Sixteen.
THE CHRISTIAN SUN
January 20, 1949.
The Call to Christian Unity
By ROY C. HELFENSTEIN
Christian Unity does not require or even ask for uniformity in
thought or in practice except the thought concerning faith in the good-
ness of God and the practice of right living. Every denomination has
within its own circle more than the traditional "57 varieties" of theological
opinion. No religious leader today could be so naive as to think that any
denomination has even within its own fold uniformity of theological
opinion. But that fact has not militated against the denominational fel-
lowship. Neither will the theological differences militate against the
fellowship of a United Protestantism, for the spirit of Jesus Christ in the
hearts of his followers enables them to rise above theological differences
into The Unity of Christian Love and Service.
Christian Unity does not seek its goal by the process of elimination
but by the process of assimilation. Christian Unity does not seek to find
the lowest common denominator of creedal statement, but instead it seeks
the highest numerator of Christian thought and expression. Christian
Unity recognizes the fact that there is good in all denominations and that
no one denomination has a corner on divine truth; moreover that if any
denomination sincerely feels that it has some peculiar asset of faith not
known by other denominations, the only way such a denomination can
demonstrate its Christian sincerity is by seeking to share its superior claim
with all denominations by itself helping to promote Christian Unity.
To refuse to share or to be unconcerned about sharing spiritual values
is definitely unchristian.
The sin of exclusive denominationalism for too long has justified
each group in putting its "light under a bushel." In the days of men's
ignorance God winked at this offense against His Son and against hu-
manity; but today He calls the denominations to repent of their weak-
nesses occasioned by their divisions and to bring forth the spirit of Chris-
tian Unity as evidence of their repentance. Indeed it is little short of
blasphemous for the divided Church longer to pray and plead for a
United World, unless the Church itself is ready to present "a united
front" to the world. Unless there is sincere effort made soon by all the
Protestant Churches to set the example of Christian Unity before the
nations of the world, they will forfeit their right even to ask for or talk
about a United World.
HISTORICAL SOCIETY. 1956.
Southern Convention of Congregational Christian Churches.
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY, JANUARY 27, 1949.
Number 4.
The Christian Sun Salutes
E'L-ON OOL-L-E-G-E
ALAMANCE BUILDING
The Alamance Building is the Administration Building. It houses class-
rooms, the administrative offices, and the laboratories of the Business, Home
Economics, Mechanical Drawing and Art Departments. It is one of five
of the buildings known as the Greater Elon Group. The other buildings
comprising the group are the Carlton Library, with a stack-room capacity
for 187,500 volumes and a reading room with seating capacity for one hun-
dred readers; the Whitley Memorial Auditorium, designed to seat 1,000
persons, and housing the Music Department; the Mooney Christian Educa-
tion Building, devoted to the religious and social activities of the College, and
Duke Science Building, housing the Departments of Physics, Biology, Ge-
ology and Chemistry. These buildings give teaching facilities unsurpassed
by any small college in the country.
Page Two.
THE CHRISTIAN SUN
January 27, 1949.
News Flashes
The Virginia Council of Churches
met this week in Richmond.
Radio headliners on Tuesday eve-
ning brought to the world the disturb-
ing news of the death of forty-six-
year-old Rev. Dr. Peter Marshall, out-
standing Washington minister and the
Chaplain of the United States Senate.
It has been necessary to omit quite
a bit of regular material this week in
order to carry the various articles
about Elon College. We commend
these articles to our readers. Their
perusal will add much to their knowl-
edge of our Church College and the
work that it is doing for the denomi-
nation.
Rev. Karl Key, who is now secre-
tary of the North Carolina Council
of Churches, with headquarters in
Durham, was a visitor at The Chris-
tian ,Sun office of publication on
Tuesday of this week. Dr. Will B.
O'Neill of Holland and his son were
also in the office for a short while.
Young People of the Forsyth Coun-
ty Churches: Winston-Salem, Pfaff-
town, Belews Creek and Salem Chap-
el, are to meet at the Winston-Salem
Church ,Sunday, January 30, at 4:30
P. M. Special guests will be the Pil-
grim Fellowship of the First Congre-
gational Christian Church, Greens-
boro, who will present the program.
Each person of the Forsyth County
churches is asked to bring sandwiches
for the supper and the Winston-
Salem young people will also furnish
the drink. The program will close
at 7:30 P. M. Max Marshall of
Salem Chapel is president of this
County-wide youth group.
WE WANT TO SEND REV. D. P.
BARRETT TO THE PUERTO
RICO DIAMOND JUBILEE.
The seventy-fifth anniversary of the
founding of Protestant Missions in
Puerto Rico will be observed during
the week of March 6-13. Our Chris-
tian Churches will have special serv-
ives in their own churches a few weeks
later.
It is almost imperative that the
Christian branch of the Congrega-
tional Christian Church be represent-
ed at this Diamond Jubilee, and it is
most appropriate that we should be
represented by Rev. D. P. Barrett,
who with his gifted and devoted wife,
spent more than twenty-five years in
missionary work in the Ponce area.
The Mission Board of the Southern
Convention has asked Mr. Barrett to
represent our Church, and it is the
hope of the Board that he will not only
attend the Union Jubilee, but will also
visit among the former Christian
Churches during their special celebra-
tions.
The Mission Board has made an
appropriation toward Mr. Barrett's
expenses, and the Home Board has
also graciously and generously voted
an appropriation for the same pur-
pose. But more money is needed, and
it is the feeling of the members of the
Boards that many of the churches in
the .Southern Convention, and espe-
cially in the Eastern Virginia Con-
ference will want to have a part in
this project. Furthermore there may
be many individuals who would be
glad to make a personal gift as a tok-
en of appreciation of the long and
faithful and fruitful services of Mr.
and Mrs. Barrett.
Thus it is that as Chairman of the
Special Committee, I am making this
appeal for contributions to this wor-
thy cause. The time is short, the need
imperative, the cause worthy. Please
send contributions promptly. Make
checks payable to me as Chairman of
the Committee. Acknowledgement
will be made later in The Christian
Sun. Pastors are asked to present
this matter to their churches or Wo-
men's Missionary Societies at once.
Thanks for your cooperation.
H. S. Hardcastle, Gh'm'n,
Special Committee.
2308 Roanoke Avenue,
Newport News, Virginia.
CHRISTIAN EDUCATION FOR
THE LAYMAN.
By George D. Colclough.
In the early history of the church
in America, we paid the preacher
very little and expected very little in
return. In recent years, the majori-
ty of the ministers are making more
money than the average member of
the congregation. As this situation
has developed, we have pushed the re-
sponsibility of the church from the
shoulders of the congregation to that
of the minister and his staff. As a re-
sult a great many of our churches are
doing very little insofar as building
stronger and better churches in the
service of the community. Denomina-
tional schools such as Elon can serve a
great purpose in helping shift the re-
sponsibility for the growth of the
church back to the shoulders of the
congregation. Perhaps students should
not have to take courses in Bible or
religious education while attending a
denominational college but they
should certainly be encouraged to do
so. Some ministers may seek igno-
rant congregations but the majority
of the ministers of the Congregational
Christian Church are anxious to serve
an educated group of people. If the
denominational college is to hold its
own in comparison to the state schools
in the education of our generation, we
must do a better job in the training
of our ministers and in the training of
all our students to be good laymen.
Too many of our people have had the
privilege of college training but when
they return to their home church,
they are unwilling to assume respon-
sibility of teaching in the Sunday
school and many other tasks that lay-
men are due to perform. I am per-
sonally very happy that when I was
a student at Elon College I was re-
quired to take at least one year in
Bible study under Dr. J. U. Newman.
No other course taken during my col-
lege career has meant as much to me
as the course in Bible. A denomina-
tional college does not need to apolo-
gize for requiring students to go to
Sunday school, church services, or to
take a course in Bible or religious ed-
ucation. The denominational college
is supposed to be different from the
state school and since the most of them
are small, they can be different and
give a personal touch to the religious
life of their students that cannot be
provided in the larger universities.
ELON COLLEGE SERVES CHURCH
THROUGH LAYWOMEN.
By Mrs. 0. H. Paris, President,
The Woman's Convention.
As we look at the churches of the
Southern Convention and other areas
being served by ministers who re-
ceived their under-graduate work at
Elon College, likewise laymen who
were trained and inspired during
their days there, we immediately rec-
ognize the part our college plays in
the real work of the denomination.
We feel except for Elon the leader-
ship of our churches might not be on
the high level that it is today. How-
ever, we sometimes overlook the great
service the college renders through
the training of laywomen, a service
which eventually touches all areas of
life — the home, the school, the com-
munity, the church, the state and the
(Continued on page 15.)
January 27, 1949.
THE CHRISTIAN SUN
Page Three,
Southern Convention Office
Kev. Wm. T. Scott, Superintendent
ELON COLLEGE — CONVENTION
HEAD QUARTERS .
By Supt. Wm. T. Scott.
Elon College is the headquarters
of The Southern Convention. When
we think of The Southern Conven-
tion we naturally think of Elon Col-
lege because since the founding of
Elon that institution has offered its
facilities to the Convention and its
various interests. When the Conven-
tion was incorporated, Elon was listed
as the principal office of The Southern
Convention, Inc. The College has
given freely of its facilities to the
Convention to make it possible for our
churches to have a center for the ad-
ministrative offices of the Convention.
For many years Dr. J. 0. Atkinson
maintained his office as Mission Sec-
retary at Elon, and The Christian
Sun has been edited at Elon College
for many years of its existence. At
the present time Elon College makes
available to The Southern Conven-
tion three splendid offices. This makes
it possible for the bookkeeper, treas-
urer and Superintendent to have
clean, warm and light offices in which
to do their work. The college does
this without charge to the Conven-
tion. The college not only furnishes
offices, lights, heat and janitor serv-
ice, but the college is always gen-
erous in other services which it can
render to the Convention. It is dif-
ficult to see how the Convention could
manage to maintain its offices were it
not for the generosity of Elon College.
The motive back of making avail-
able offices for the Convention head-
quarters is the fact that Elon College
and its president recognize that the
college is a vital part of the Conven-
tion. Elon has supplied ministerial
leadership for most of our churches
throughout the years. It has in-
spired and made it possible for us to
have a church consciousness and to
have a trained lay leadership. The
Convention is under great obligation
to Elon and we are happy to pay our
tribute to this splendid institution of
ours. We urge our people to recog-
nize the vital place which Elon has in
the life of the Southern Convention
and urge the generous support fi-
nancially of the institution. Not only
should we support Elon with our
finances, but we should send our boys
and girls to this, our institution, that
they may be trained by a Christian
faculty to take their places in their
chosen life's work.
ELON COLLEGE AND THE BOARD OF
CHRISTIAN EDUCATION.
By Jesse H. Dollar, Chairman,
Board of Christian Education.
Southern Convention.
Elon has, for fifty-nine years, been
the spring-board for the program of
Christian Education for the churches
of the Southern Convention. Through
her influence, ministers have been
sent out to man the churches of the
Convention — and far beyond its
bounds. Thousands of young people
have come in from the churches to re-
ceive instruction and inspiration and
have gone back to take their places in
the local churches as church officers,
Sunday school teachers and leaders.
The contribution our college has made
to the progress of the churches of our
fellowship is immeasurable.
The Board of Christian Education,
of the Southern Convention of Con-
gregational Christian Churches, is
charged by the Convention with de-
veloping plans for Daily Vacation
Bible Schools, Young People's Camps
and Conferences, Leadership Train-
ing Courses, departmental emphases
and institutional and missionary ed-
ucation. For many years Elon Col-
lege has given space on its program
and facilities for taking care and en-
couraging many conferences, not only
for young people, but for smaller
groups of church people and leaders
(Continued on page 11.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
S20G Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
t ] New [ ] Renewal
Page Four.
THE CHRISTIAN SUN
January 27, 1949.
'S J^jXSSAGE,
PARTNERSHIP IN HIGHER EDUCATION.
For nearly three score years the people of the South-
ern Convention have been cooperating in a major enter-
prise, the -support and conduct of a Christian college.
With unflagging zeal and unfailing faith a loyal but
limited constituency has promoted and maintained Elon
College. Its early and arduous days developed the
stamina of those who shouldered this joint educational
responsibility. We need not survey all the historical
landmarks, but note that this cooperative enterprise has
yielded demonstrable results in the fields of education
and religion, in pulpit and pew, in church and state.
Who among us is not interested in contemporary
education, in maintaining contact with first-rate minds,
with making available the primary sources of knowl-
edge, with the preservation and transmission of culture ?
We cannot afford to go ahead with our intellectual
blinders on. We have seen the abyss before us in the
example of the Nazis and we are not sure that "It can't
happen here."
In such a time in such a world Christian colleges,
no less Christian churches, must assume leadership. We
as a people must exercise our intellectual as well as fi-
nancial stewardship. Christian colleges may not be the
lump of the educational world, but they may be the
leaven in our civilization. Here then is an opportunity
which should not be by-passed. If we as a great com-
munion in the most influential nation in the world are
to measure up to the challenge of these years of oppor-
tunity we must utilize to the full every worthy institu-
tion which the churches have fashioned to extend their
work.
There are homes which no longer have financial
responsibility for the children, but salary continues. Re-
member the government says that 15 per cent of your
income is not too much to give to worthy causes. Now
while so many veterans are in college would be an
appropriate time for numbers of people to erect suitable
memorials to sons or brothers lost in the war.
Many people have had a part in our educational
project at Elon. Many lives have been touched by its
enlightening influence. All of us may share in its
ongoing and expanding program. Join heartily in this
exalted partnership.
COLLEGE MAN?
"Are you a college man?" One replies noncha-
lantly and unimaginatively, "Nope, never went to col-
lege— didn't even finish high school." For the same
reason, and the additional reason that he has no children,
that is to say no children he expects to send to college,
at least to any particular college — this man never makes
any voluntary contribution to appeals from Christian
colleges for support.
"Are you a college man?" Another replies with
feeling and discernment: "Yes, I am a college man.
It is true that I never attended college personally, but
I am definitely a college man. My wife, from whom
I have learned so much and to whom I am eternally
indebted, is a college graduate. I read books, papers and
magazines written by college-bred men. I am min-
istered to daily by men of high responsibility in profes-
sional and industrial circles who are academically
trained. Yes, I am a college man."
"Moreover," this gentleman adds, "I sit regularly
at the feet of a minister who is a college graduate and
want my church to have college men in its pulpit for
years to come. College trained and inspired people
write regularly for my church paper. Therefore, I am
not simply a college man. I am a Christian college man.
I want my children to go to college, but not just to any
college, I prefer they attend a Christian college."
Here then, is a college man in the finest sense. He
realizes that colleges, like the Almighty, rain their bless-
ings down upon the just and the unjust. He will not
willingly be deprived of a share in this great interprise.
The support of a Christian college is a cheerfully accept-
ed part of his life's stewardship. He is consciously and
gladly a college man. May his tribe increase!
ACCEPT AND ATTEMPT YOUR
APPORTIONMENT.
Did you study those apportionment tables in our
last issue? In all probability there were various and
mingled reactions. Now is the time, if it has not been
done already — to tackle the problem of an increased ap-
portionment. Naturally the easiest thing to do is to
throw up one's hands, admit defeat and make no heroic
effort to raise it.
The minister will have a difficult time persuading
a reluctant finance committee or an indifferent church,
but great things can be done when pastor and people
work together in faith toward a common objective.
By using the "Cent-A-Meal" offering during Lent, by
enlisting the aid of Sunday School and Church organiza-
tions, by presenting the full scope of our Christian
World Mission, be developing a church-wide program of
Christian stewardship, every church in the Convention
should enjoy the fruits of victory. Accept and attempt
your apportionment now!
The worthwhileness of one's work is a standard of
value of judgment that every thoughtful toiler should
consider as well as the pay envelope and the shortness
of hours. The products of some labor of millions of
people debase instead of exalt. Workers should ask
themselves the perturbing, evaluating question whether
the products which they have had a small or large share
in making build or destroy. — C. E. Wagner.
January 27, 1949.
THE CHRISTIAN SUN
Page Five.
Veterans As Students
By James R. Hailey.
Our nation points with pride to
the splendid job the boys did in bring-
ing the war to a successful conclu-
sion. But the attention does not end
with the cessation of the conflict, but
is focused on what the veterans are
doing now, how they are adjusting
themselves to civilian life after those
gruelling days in the military serv-
ice, and whether that experience has
been helpful or harmful to them.
As we mingle among the students
here at Blon, it is difficult to single
out the veterans as "different" peo-
definitely how people should not have
to live, they have buckled down with
earnestness to prepare themselves for
the role of contributing something to
the progress of civilization and the
relief of mankind.
With a strange purpose and de-
termination they bridged the gap and
entered college. Some have found it
difficult to pick up where they left
off, especially those Avho are past the
thirty mark, and who perhaps did
not originally plan to attend college
at all. But the experience that caused
We find the veterans as a rule very
alert, with a keen interest in current
events, Avorld affairs, geography, trav-
el, politics, and foreign policy. It is
sometimes surprising to find what a
keen insight they have in affairs of
government, the trends of the times,
and our general social ills. Many of
them have had rich experiences, how-
ever regrettable, which have served to
give them a better understanding of
life. While they do not talk much
about war experiences, these experi-
ences are an integral part of their
education and help them in compre-
hending a broader outlook. Their
travel experiences have helped them
to understand better the cultures of
AIR VIEW OF VETERANS APARTMENTS.
pie. Perhaps we can say we expect to
find them a little older than the stu-
dents fresh from the high schools.
They display a little more poise and
confidence in going about their tasks
and meeting new situations because
of their previous experience. Two,
three, four, or five years out of a
man's life devoted to military service
is quite a slice, and naturally we ex-
pect him to be a little more mature.
The experience of war makes an in-
delible impression on the participants.
Some came out apparently unscathed,
but none escaped the searching ques-
tion, "What were we fighting for?"
At least that started the boys think-
ing. There mus be a purpose in life.
Yes, it is our responsibility to see that
the world must be made a better place
in which to live. After experiencing
them to make this decision somehow
made them strong enough to keep
working sufficiently hard to do gen-
erally better work than the non-vet-
eran students. What they lack in
agility, they compensate for in sheer
plugging.
The first wave of veterans to enter
school after the war, with the horrors
still vivid in their consciousness, went
about their studies with a more fever-
ish pace than those entering now.
The need for the alleviation of the
world's suffering seemed more urgent
to them, and they consequently pur-
sued their goals with more intense ef-
fort. Most of the veterans today
have readjusted themselves and have
settled down to a more normal pace.
Their attitudes are favorable and
conducive to higher learning.
the world, and to see more clearly the
part our country is to play in helping
mankind.
We were proud of the job they did,
and now we can be just as proud of
the course they are taking in better
preparing themselves for their places
in life. It speaks well for the calibre
of these boys who would not let ad-
versity spoil them, but use all of those
dismal experiences as stepping stones
to higher education, higher achieve-
ment, and higher goals.
You will find in them a disposition
to be pretty independent in their
thinking. They have had to rely on
quick decisions, and many of them.
That practice has developed in them
a sense of confidence, though they are
generally unassuming in their atti-
( Continued on page 13.)
Page Six. THE CHRISTIAN SUN
CONTRIBUTIONS I
SUFFOLK LETTER.
The class of nearly forty seventh-
grade boys and girls had come quietly
into the library, taken their seats
about the brightly polished tables, and
were going about their accustomed
business of selecting books, returning
books, and doing bits of research as-
signments under the direction of the
librarian and the teacher of that
grade and class. Now when the bulk
of the borrowing had been done, and
activity had slowed down to quietude
about the tables the librarian quietly
suggested to their teacher that it
might be informative and pleasant to
have her turn on the radio and let the
pupils hear the inauguration of the
President of the United States. The
teacher readily agreed, and it was an-
nounced to the class, and pronto there
was the voice from Washington.
The boys and girls were all atten-
tion. It was just at that moment
when last minutes were ticking off
before the Rev, Dr. Pruden led the
opening prayer. The children were
quiet. The librarian could ' ' feel ' ' the
signs of reverence, although no one
had suggested being quiet or reverent.
By the time the prayer was over al-
most every head was bowed. Fol-
lowed, as you know the oath by Vice-
President Barkley, then the prayer
by the Rabbi. It was during this
prayer that the "notice" gong rang
out in the building for noon recess,
but not a boy or girl moved. It re-
mained significantly quiet. Before
the prayer ended the supreme test
of their reverence and quietude came,
because the second bell rang, and all
the other classes began to pour into
the halls and corridors, but not one
child lifted his bowed head, nor
moved. There was perfect reverence
and quiet, and when they finally left
the room there was an unusual order-
liness in their going.
It was an inspiring moment. There
they were seventh graders in a hust-
ling, head-on atmosphere, but the line
of reverence held ! Those boys and
girls showed that they were the right
sort of youth, and that they, of their
own accord, without any instructions
from the elders, knew to be in the
spirit of reverence — and who can say
that their brave little hearts were not
beating heavenward one of earth's
best prayers. I wish to register my
congratulations to their teachers, their
school, their homes, and their churches
and synagogues, for a small number
of them were Jews. They were a lit-
tle section of united America, joining
with the voice of prayer without
thought as to wether it was Protes-
tant, Catholic, or Jew.
And what is more I have heard
nothing about it on the streets, nor
have I heard it in conversation, ex-
cept as it happened to be told to me.
By which I mean to say it did not
occur to the seventh graders that they
had done anything unusual. It was
right, and proper, and that was that.
As to me I feel like singing "God
Bless America," and bless America's
noble public school teachers, and their
pupils and the homes from which they
come. And Gk>d bless the churches,
the Sunday schools, and the citizens
of this goodly land as we seek to keep
the channels of freedom and right-
eousness open to all.
John G. Truitt.
OUR CHURCH COLLEGES.
The Congregational and Christian
Churches from the beginning of their
rise in America have been concerned
about Christian education, prompted
by the conviction that the welfare of
individuals and the nation depended
in large measure upon a trained min-
istry and laity. As a part of the de-
veloping of higher education in Amer-
ica, it is significant that of the first
280 colleges established in this nation
only seventeen were state institutions.
The Congregationalists, beginning
with the establishment of Harvard
College in 1636 and Yale in 1701, hav-
ing been responsible for the founding
of more than forty colleges including
the two above mentioned, Dartmouth,
Williams, Bowdoin, Middlebury, Am-
herst, Mt. Holyoke, Wellesley, Smith,
Oberlin, Pomona, Carleton, and oth-
ers. Consequently as the nation ex-
panded westward and southward,
Congregational men, women, teach-
ers, and ministers were everywhere
present and leading.
Likewise, the Christian Church was
concerned with and took action for
the establishment of higher education-
al institutions. Under the leadership
of Horace Mann, Antioch was estab-
lished in Ohio in 1852, the first col-
lege in America to admit women for
graduation on the same basis as men.
January 27, 1949.
The Christian Church also established
colleges in Missouri, Kansas, Ohio,
and in other states.
In the field of higher education in
the Southern Convention, the Chris-
tian Church's major contribution has
been Elon College, though the Con-
vention also founded Bethlehem Col-
lege (now Southern Union Junior
College) in Wadley, Alabama, in
1923.
The majority of ministers of the
Southern Convention have been
trained at Elon College, and many of
the lay leadership of the area have
likewise received their training at this
institution.
Prior to the founding of Elon Col-
lege, the leaders of the churches of
the South evidenced 'their interest in
education by encouraging young men
preparing for the ministry and assist-
ing them financially. Also some of the
ministers maintained academies and
normal schools, notably Rev. Daniel
W. Kerr, founder of The Christian
Sun, who established in 1826 in Wake
County, North Carolina, The Wake,
Forest-Pleasant Grove Academy and
in 1838 Mt. Pleasant Acamey, and
later Junto Academy, Orange County,
North Carolina. Rev. W. B. Wellons
founded Suffolk Collegiate Institute,
Suffolk, Virginia, in 1872, where Dr.
W. W. S'taley taught a course particu-
larly for young ministers. In 1865,
Graham Normal School was ' estab-
lished at Graham, North Carolina.
These specific efforts to promote high-
er education by the church were fore-
runners of Elon College which was
established by the Southern Conven-
tion and Avhich opened its doors on
September 2, 1890.
Elon College since its founding has
been the center of the life and de-
velopment of our churches of the
South, and today the churches are
depending upon Elon to train its min-
istry and to promote higher education
for the laity on a Christian level.
The college in 1948-49 has an enroll-
ment of approximately 800 students
and a faculty of approximately 50.
Physical properties are valued at over
a million dollars and the college has
an endowment of approximately four
hundred thousand ($400,000) dollars.
There are in the Congregational
Christian fellowship 17 colleges serv-
ing the general church and which have
more or less direct affiliation with the
denomination : B e 1 o i t, Wisconsin ;
Carleton, Minnesota; Defiance, Ohio;
Doane, Nebraska; Drury, Missouri;
Elon, North Carolina ; Grinnell, Iowa •
(Continued on page 13.)
THE CHRISTIAN SUN
Page Seven.
ELON INAUGURATES A BROADER
PROGRAM OF EDUCATION.
By President L. E. Smith.
Extra-curricular courses when
properly planned and directed often
make considerable contributions to
students enrolled in college. Aside
from the usual campus activities and
extra-curricular privileges, Elon is in-
augurating three definite courses of
instruction for the enjoyment and the
improvement of students and others
in nearby communities who are in-
terested in improving themselves.
We have arranged a lyceum course
and engaged artists of wide reputation
whose performances are sought by
larger communities and leading edu-
cational institutions throughout the
country. Appearing on the lyceum
course this year are : Norman Cor-
don, Metropolitan Opera Company;
Mercel Duprez, French organ virtu-
oso, one of the foremost living or-
ganists; Barter Players, theatrical
troup from Abingdon, Va. ; Touring
Players, theatrical troup from New
York City; Betty Smith of Chapel
Hill and New York, author of A Tree
Grows in Brooklyn and Tomorrow
Will Be Better; Semas MacManus,
Irish poet and historian of Interna-
tional reputation, and others. These
artists are attracting attention and
adding greatly to the student and
community life of the college.
Sunday, January 23, at 11 :00 a. m.,
the Christian Workers' Conference
opened with a sermon by Dr. Rock-
well Harmon Potter, Hartford, Conn.
Dr. Potter is well known in church
circles of all denominations and is a
profound scholar, preacher and lec-
turer of note. Dr. Potter addressed
the students and members of the con-
ference, speaking from the standpoint
of the Gospel ministry and with par-
ticular reference to the problems of
the pastorate.
Dr. Allan S. Meek, president of the
Theological Seminary of the E. & 11.
Church, Lancaster, Pa., addressed the
conference on Evangelism, instructing
those present as to the responsibilities
and privileges of the local minister
and the layman as an Evangelist in
their home churches.
Dr. Howell D. Davies, specialist in
Christian Stewardship and Modern
Churchmanship, endeavored to guide
the ones present in their approaches
to the question of stewardship and
the problems of the stewardship of
life in general and the financial prob-
lems of the church in particular. Dr.
Davies addressed the conference on
Sunday, Monday and Tuesday.
Dr. Elbert Conover, an inter-de-
nominational spirit and a specialist in
church architecture and planning, ad-
dressed the members of the confer-
ence and students on the problems of
planning and constructing houses of
were fortunate in having such a large
number of the members of the Mer-
chants Association present for this
service.
The conference, as a whole, meant
much to delegates and visitors. It was
also an inspiration to faculty mem-
bers and students.
A course of Adult Education is be-
ing inaugurated at Elon. This is an-
other effort to offer to the general
public the many fine facilities that
are for the cultural and intellectual
advancement of men and women of all
ages. Weekly classes will be offered
in the afternoons and evenings. Prac-
tically the entire curriculum now be-
ing taught in the college with new
courses added will be offered to those
enrolled in the school for adults. No
course will be offered unless there is
THE FULL TIME LIBRARY STAFF
Left to Right: Miss Arabella Gore, Cataloguer; Mrs. Oma U. Johnson, Librarian;
Mrs. Winnie C. Howell, Assistant Librarian.
worship in keeping with and adapt-
able to the Christian religion.
Dr. Sylvester Green, minister, edu-
cator, lecturer, and editor of the Dur-
ham Herald-Sun;, spoke to the con-
ference in general and to the ministers
in particular about publicizing the
Christian Gospel, calling attention to
the fact that the pastor plays an im-
portant part, in that the news of his
church and of his message must come
through him to the press. No editor
can handle news concerning which he
knows nothing. With proper co-
operation, the newspaper may be of
great assistance to any pastor.
The conference closed with an ad-
dress by Dr. Norman Vincent Peale,
pastor of the Marble Collegiate
Church, New York City. Dr. Peale
came under the auspices of the Bur-
lington Chamber of Commerce. We
a minimum of ten applicants. The
regular faculty will constitute the fac-
ulty for the adult school with possi-
bly some additions. Registration will
begin Friday, February 5 at 7 p. m
Classes will begin in the afternoon of
February 7. Considerable interest
is being manifested in this recent ad-
venture in this field of education. A
good enrollment is anticipated.
The faculty holds itself in readi-
ness to answer invitations on the part
of the local church or groups of
churches to assist in leadership train-
ing schools in different sections of the
Convention. Elon is responsible for
the conduct of the College and of the
instruction of those who are enrolled
as students. It is also interested in
the needs of our churches and the
communities wherever it is possible
to serve.
Page Eight.
THE CHRISTIAN SUN
January 27, 1949.
Department of Physical Education
By J L. Pierce, Professor of Physical Education.
For many years I have felt that the
small church-related colleges have
been making a distinct contribution
to physical education and recreation
in the South, particularly, in North
Carolina and Virginia. I have no
statistics to back me up but from my
observations, I believe that the ma-
jority of the high school coaches,
physical education teachers, and rec-
reation workers have received their
training at the smaller church-related
colleges During the period just prior
coaches. The people in the fields of
athletics, recreation, and physical ed-
ucation, have an opportunity to train
and develop the boy and girl in ac-
tivities that are naturally interesting,
that have an element of competition
at all levels, and which offer greater
opportunity for teaching, self-con-
trol, cooperation (team play), hon-
esty, adherence to the rules, etc., than
any other phase of education.
Elon has and is still making its
contribution to physical education
GROUND-BREAKING CEREMONY FOR NEW GYMNASIUM.
to the last war, however, the State
Teachers Colleges greatly emphasized
this phase of their training.
Since the war most of the church-
related colleges have seen the impor-
tance of increasing and improving
their departments of physical educa-
tion. This was caused by a growing
demand for teachers of physical edu-
cation and coaches who have had
training in physical education One
reason for this increased emphasis is
the fact that the school patrons, school
administrators and church leaders
have come to realize the importance of
physical education, athletics and rec-
reation in the process of education,
and in our national life. Our churches
are awakening to the fact that recre-
ation is a valuable means of promot-
ing religious education and develop-
ing Christian living For many years
some of our better educators have felt
that the best job of teaching has been
done by our high school athletic
and recreation in the sections of the
country from which it draws its stu-
dents. Many of our older graduates
are continuing to make their contri-
butions directly while others are mak-
ing theirs indirectly through admin-
istrative positions and as parents and
citizens. A man seldom remains many
years in the field of physical education
as a teacher because it is easy for him
to advance into allied fields which pay
a much larger salary. Ordinarily, a
person who has the personality, ener-
gy, enthusiasm, and character, which
it takes to do a good job in physical
education, will have many opportuni-
ties to become a school administra-
tor, a personnel director, or go into
business in some capacity I could
cite a dozen examples of each. When
the armed forces were looking for men
to be commissioned as officers, they
were particularly interested in those
who had had coaching and athletic ex-
perience because these men had dem-
onstrated leadership ability. A good
example of this is that of Wade Mar-
lette, Elon graduate of 1923, who had
a wonderful record as a coach and
physical educator and made a dis-
tinct contribution to the war effort.
Marlette entered the furniture busi-
ness when he returned from his mili-
tary service.
Many of our former students have
served many years as coaches and
teachers, both in high schools and col-
leges, and after they have gained ex-
perience have moved up into more re-
sponsible administrative and super-
visory positions. These are too nu-
merous to list but I think it is of in-
terest to name some of these with their
present positions They are :
John L. Cameron, Haleigh, N 0- —
Advisor for Health and Physical Ed-
ucation, State Department of Public
Instruction.
L. J. " Hap ' ' Perry — Executive
Secretary of the North Carolina High
School Athletic Associations with of-
fices in Chapel, N C. Prior to taking
this position, ' ' Hap ' ' was Director of
Athletics and head coach at his Alma
Mater, and before that, football coach
and Superintendent of Schools in
Reidsville, N. C
Elby S. Johnson, Washington, N.
C. — Superintendent of schools and di-
rector and owner of a private camp
for boys.
William Joseph Story, Norfolk, Va.
— Assistant High School Principal
and former head coach of Davidson
College.
Paul G. Hook, Clifton Forge, Va.—
Superintendent of Schools; owner of
boys and girls camp.
Some of our men who have estab-
lished names for themselves in the
field of athletics and physical educa-
tion are :
John L. Beaver, Hargrave Military
Academy, Dry Forks, Va. — Director
of Athletics and Coach.
Gordon A. Kirkland, Catawba Col-
lege, Salisbury, N. C. — Director of
Athletics and Head Coach
D. C. Walker, Wake Forest, N. O—
Head Football Coach. "Peahead"
completed his college degree while
serving as head coach at Elon.
Wendell E. Beattie, Cedarville Col-
lege, Cedarville, Ohio. — Director of
Athletics and Dean of Men.
It is interesting to note that during
the 1947 football season four of the
coaches of the major colleges in North
Carolina were Elon College gradu-
ates. These were: "Bill" Story at
Davidson, "Hap" Perry at Elon,
(Continued on page 13.)
January 27, 1949.
THE CHRISTIAN SUN
Page Nine.
Religion Majors at Elon College
&y Ferris E. Reynolds, Ph. D., Professor of Religion.
The*effectiveness of the program for
religion in the post-war world will
depend largely upon the supply of
fresh leadership together with the
calibre, training, and measure of pro-
phetic insight of these new recruits.
That statement might be made by al-
most any thoughtful person in our
churches. Who would challenge the
truth of it? To observe a sequence of
facts, however, and draw a valid con-
clusion from them does not go far
enough. If modern science has taught
us anything, it is that even a true
judgment is not an end in itself. To
be significant, a true judgment must
become the basis of intelligent action
and control. The recognized need
for competent Christian leadership
in our day raises this question : How
is our society to produce this leader-
ship which the post-war world needs ?
Certainly this question concerns all
thinking persons. It is a special chal-
lenge to the church-related institu-
tions of higher education.
Whence are these religious leaders
to come ? The plain answer is : From
among our young people upon whom
God has laid His hand and urged to-
ward that vocation. Some experience
of personal commitment is the start-
ing point for a career of genuine
Christian leadership. To attempt to
force this experience into any stan-
dard pattern or to condition it upon
any pre-established emotional expres-
sions is surely presumptuous. Who
woidd dare to specify how the Al-
mighty should accomplish His pur-
poses, or what earthen vessels He
might use in recruiting the ranks of
His servants? To assume, however,
that He will take care of the matter
without any effort or concern on our
part may be more of pious neglect
than Christian faith. Observe the
number of cases in which God has
used someone who cared to enlist
new reapers for His harvest. What
greater honor could one receive than
that of being appointed the divine
agent to suggest to a young person
that he consider seriously a Christian
leadership vocation ?
Again, there is no set schedule in
which this commitment must take
place. Some of our strongest leaders
have begun their careers rather late
in life. The most natural time to
confront young people with religious
service as a life's vocation is during
high school and early college years.
But care should be taken to show how
varied and extensive the fields of
Christian service are. In our day, it
is a mistake certainly to assume that
the preaching ministry, missions, and
religious education are the only areas
in which a young person can devote
his life to religious leadership. One
of the reasons for the shortage of men
in the preaching ministry is that so
many trained religious leaders have
found their Christian vocation in so-
cial work, counseling, the work of
chaplains, and other such highly sig-
nificant areas. Indications are that
the opportunities for full-time relig-
ious work in these newer fields will
continue to increase even more rapid-
ly in the future, and that the demand
DR. FERRIS E. REYNOLDS.
for trained personnel will be doubled
many times oA^er. This vast extension
of the areas in which trained religious
leadership is sought and used allows
for a proportional extension of the
types of natural gifts and interests
which may find employment in Chris-
tian life-vocations. Why not suggest
many of these to our young people at
the time when they are making their
vocational choices? Here then, is
where our religion majors actually be-
gin their careers. Here is where our
program of training wins or loses its
first decisive contest with secular and
material interests. It is in our homes,
and in our local churches even more
than on our college campuses that
these primary decisions are made. If
Ave fail in the matter of securing these
personal commitments to Christian
life-vocations how can we escape fail-
ure all along the line ?
Following the personal commitment
comes the basic training for Chris-
tian service. Those who enter Elon
for this training are enrolled as re-
ligious majors. At the present time
they number forty - four — fourteen
young women and thirty young men.
Some of them plan to enter the
preaching ministry, others look to-
ward careers in religious education,
missions, or teaching. Some have not
determined which of the various fields
they wish to enter. In planning a
program of study for these students
the controversial question is raised :
Should the religion major devote any
considerable portion of his undergrad-
uate studies to religion ? Or, is it bet-
ter for the student who plans to enter
a religious vocation to spend his en-
tire four years in college pursuing a
broad cultural education and to de-
fer the study of religious subjects for
graduate study ? Much may be said
on both sides of the question.
Certainly a young person's inter-
est in the field of religion calls for
some cultivation during the four
years of college life. Knowledge sus-
tains and deepens interest. To omit
every academic pursuit of religious
knowledge diiring the time a young
person is gaining the knowledge in
science, economics, sociology, and oth-
er fields would seem to place undue
strain upon the person's commitment
to religious service. It may be too
much to suppose that the religious
interpretations of high school days
should be adequate for college experi-
ences. Further, religious ideas, be-
liefs, and convictions grow with the
growth of personality and experience.
It would seem wise, therefore, to in-
clude some courses in religion within
the plan of studies for religious ma-
jors at the college.
Can the objections to undergradu-
ate specialization in religion be met?
In arranging the program of studies
for our religion majors, we feel that
we do avoid, to a large extent, the
valid objections to undergraduate spe-
cialization in religion. The courses
in religion are broad and basic in
their scope. Each student is coun-
seled with respect to his plans, his
special needs and capacities. The
purpose of preparing students for
graduate study is zealously adhered
to in drafting programs. Members of
the faculty of the department of re-
ligion being seminary graduates are
especially fitted to do this. Courses
in Greek, German, philosophy, sci-
ence, literature, and comparative re-
ligions constitute much of this basic
training for graduate studies in re-
ligion. The Bible courses that are
offered are held to the non-profes-
sional level so as to avoid duplicating
the work of professional schools.
In this manner the majors in relig-
ion at Elon are prepared to carry out
their plans to enter a vocation of
(Continued on page 13.)
Page Ten.
THE CHRISTIAN SUN
January 27, 1949.
THE MUSIC DEPARTMENT.
By Fletcher Moore,
Professor of Music.
The Department of Music at Elon
has always been one of the outstand-
ing schools of music in the State of
North Carolina. Its graduates have
everywhere been accepted for, and
have proved successful in, positions of
responsibility in teaching and per-
forming in many sections of the
country. In entrance and placement
examinations given graduate students
in leading universities, Elon music
graduates have been among the high-
est scorers. Elon may well be proud
of the achievements of its music grad-
uates and of its contribution, through
them, to the cause of better music.
Elon is a church institution and as
such has the responsibility and op-
portunity not given to a non-church
school for furthering the cause of
good sacred music. The college has
met this challenge by promoting one
of the outstanding choirs in the South
■ — a choir which provides the best of
religious music for the Elon Commun-
ity Church, as well as for a wide-
spread audience which hears it on its
radio program every Sunday after-
noon, and on annual tours extending
from North Carolina and Virginia to
New England These activities of the
choir bring the best music to the
choir's audiences both at Elon and
elsewhere, and provide a wealth of
experience for young people who in
turn will go out and use this experi-
ence in contributing to good stan-
dards of church music in their own
localities.
In many other ways also does Elon
contribute to the cause of good mu-
sic It offers courses in applied music,
church music, and music appreciation
to any student in the college at large.
It presents an outstanding concert
series given by top-ranking artists,
these programs being open to all aca-
demic students. One notable feature
of these concerts is the fact that for
the second successive year Elon stu-
dents will be soloists with the North
Carolina. Symphony when it appears
at Elon. Furthermore, for several
years Elon has made available its fa-
cilities for the spring student mu-
sicians' contests for this state spon-
sored by the National Federation of
Music Clubs, with Elon faculty mem-
bers serving as state contest chairman.
These, as well as many others, are
the types of contributions that Elon
College makes to good music. It is to
be hoped that these contributions may
continue and become even more valu-
able as Elon goes forward.
NATURAL SCIENCE DEPARTMENT.
By James Earl Danieley,
Associate Professor of Chemistry.
The Department of Natural Sci-
ences of Elon College is an integral
part of the curriculum. It embraces
the work in biology, chemistry, ge-
ology, home economics and physics.
During the past five years, nearly one-
fourth of the students graduated from
Elon have majored in these subjects.
Since the founding of the college
sixty years ago, most of the students
who have matriculated at Elon have
taken one or more courses in the De-
partment of Natural Sciences. Each
graduate must have two years in
mathematics, two years in natural
science or one year of mathematics
and one year of natural science. This
means that many students taking the
introductory work in the Department
are sudents who are graduated with
majors in other fields. In addition to
the first year courses in each special
field, the Department offers a survey
of the physical sciences. This course
has proven very popular in recent
years, probably because it gives a
survey foundation for the student
who otherwise would not have the op-
portunity to study the sciences.
Throughout the years, it has been
apparent that a majority of the sci-
ence majors were preparing them-
selves for medicine and dentistry.
During the past fifteen years, we have
sent approximately sixty students in-
to these fields, in addition to a large
number who have gone into nursing
and the field of medical technology.
During these fifteen years, approx-
imately twenty-five of our graduates
have gone into the universities to
study further in their chosen fields.
Many others have gone into the teach-
ing profession, both in secondary and
higher education. Others have taken
their places in industry after receiv-
ing their education at Elon. These
graduates have made and are making
a real reputation for their Alma Ma-
ter. Almost everywhere the reputa-
tion of the Department is linked with
the growth of the college and with the
names of Christian scholars such as
Dr. Ned F. Bran nock, present Chair-
man of the Department and Professor
Alonzo L. Hook, professor of physics,
who have led, and continue to lead, in
the growth and development of our
program in this field.
More and more the medical schools
of the country are calling upon us to
give to the pre-medical students a lib-
eral arts education. It is this field in
which Elon has excelled in the past,
and it is in this field that we will con-
ADULT EDUCATION.
By W. W. Sloan, Professor of
Bible and Religious Literature.
Elon is expanding its service to peo-
ple living within forty or fifty miles
of the college. Late afternoon and
night classes for adults and young
people who are not regular college
students will start February 7.
Recognizing that more education
means better living and better jobs,
older people are asking that some ar-
rangement be made whereby they may
secure additional education. Elon
College has the facilities for doing
this. A committee has worked out a
series of courses to be taught by reg-
ular members of the college faculty
in the college class rooms.
Classes will be held from 4 :00 to
5 :30 Monday and Thursday after-
noons (or if preferred Tuesday and
Thursday). Other casses will be held
from 7 :30 to 9 :00 the same days. If
a large group prefers classes once a
week they will be held from 7 :00
to 10 :00 Monday, Tuesday or Thurs-
day nights.
All classes will meet a total of three
hours a week for twelve weeks. No
examinations will be given, except to
those who wish credit toward a college
degree or teacher's certificate. Such
people will be given two semester
hours' credit for each course com-
pleted. The cost of each course taken
will be $20.00 plus books or other
equipment bought.
A variety of classes will be offered,
in the fields of Bible, Business, Edu-
cation, English, Home Economics,
Modern Languages, Music, Psycholo-
gy, Science, Sociology and Speech.
Although the date for the begin-
ning of these adult classes has been
set as February 7, details as to just
what classes will be taught and the
hours will depend upon the wishes of
those who expect to use this opportun-
ity Elon is providing. Those who are
interested are asked to Avrite the di-
rector of adult education at Elon
College, telling what classes they want
and days and hours. A catalogue giv-
ing details about the courses avail-
able will be sent those who request it.
Readers of The Christian Sun can
be of service by telling their friends
about these adult classes.
tinue to do our utmost. We realize
that the man who ministers to the
physical needs of our bodies must also
have some depth of insight into hu-
man values if he is to minister effec-
tively. It is this challenge which con-
fronts us and to it we dedicate our-
selves without reservation.
January 27, 1949.
THE CHRISTIAN SUN
Page Eleven.
RELIGIOUS LIFE ON THE CAMPUS
OF ELON COLLEGE.
By Rev. Clyde L. Fields.
Is it possible for a young person
to retain his religious faith in the
face of modern education ? On every
hand the assertion is made that vital
religion and college education are
antinomies. Some would point to
an isolated example of a young person
who, supposedly, lost his religious
faith while a student in college. Here
at E 1 o n, every spiritual resource
known is utilized to conserve all the
worth while religious faith of the
student. In addition, opportunity is
given for the student to profit from
modern scholarship.
The founders of Elon insisted that
good education is not complete with-
out some knowledge of our Christian
religion. The college still believes
this to be true, and the faculty and
administration work with this goal
in view. Because of this policy of
the college, I entered to prepare my-
self as a minister of the Gospel.
Christian atmosphere is a good en-
vironment in aiding the student in de-
veloping into his highest potentiality.
The Christian spirit becomes appar-
ent from the moment a freshman ar-
rives on the campus, for one of the
first greetings comes from a student
wearing a card with the letters S.C.A.
on it. He soon learns that the letters
mean Student Christian Association,
one of the active groups on the campus
for putting the message of Chris into
action by the youth of the college. As
the student becomes a part of the
Student Christian Association, he
learns that it is very much like the
young people's group back home.
Early in the college year the student
is invited to become a member of the
group. Forums, devotionals, discus-
sions, plans, parties, games — these
and other activities are a part of the
work of the association in helping to
develop character among the student
body. Permeating all this activity is
the desire of young people to apply
the Christian faith to the needs of
modern youth. Allow me to offer a
personal thank you to the S.C.A. for
the kind assistance given me to help
find my balance when I arrived on
the campus.
"A good start makes a good end-
ing" is one of the proverbs practiced
by the students who attend Morning
Watch. Just after breakfast, a group
of students make their way to Whitley
Chapel for a few minutes of morning
meditation. Morning Watch, a short
devotional service, seems to give the
necessary impetus to make the day
worthwhile. This service is conduct-
ed by the students and the leadership
is rotated to allow for training in lead-
ing public worship.
Evening Vespers, another devotion-
al service at the close of the day
brings together the experiences of the
day and gives the sense of the abiding
presence of God. Morning Watch
and Evening Vespers are voluntary
as to attendance, yet many feel drawn
to these gatherings.
Religious Chapel is held twice week-
ly, bringing to the campus some of
the outstanding pastors of the
churches in the Piedmont area, as
well as from other parts of the coun-
try. All students are expected to at-
tend Religious Chapel and are privi-
leged to hear excellent speakers. These
services are similar to the services in
the local church. Music, hymns,
prayer, devotional and inspirational
messages, plus a feeling of kinship and
fellowship pervades the Chapel Hour.
All students are expected to take
courses in the New and Old Testa-
ments. The college has been fortu-
nate through the years in having good
men to work in the Department of Re-
ligion. Dr. Ferris Reynolds now is
head of this department, assisted by
Dr. W. W. Sloan and Dean D. J.
Bowden. All three of these men have
served churches as pastors and are
able to bring to the classes the benefit
of vears of 6Xp6I*16nC6 aS teacher and
pastor. My own life has been en-
riched by the patient guidance and
scholarly instruction of the members
of the Department of Eeligion.
The Elon College Community
Church ministers to the student body
and residents of the community in
providing worship and instruction in
church and Sunday school each Sun-
day. Dr. Jesse Dollar, pastor of the
church, is delighted to help the stu-
dents in any way he can ; he is a
friend to all the members of the stu-
dent body. He is well qualified to
counsel and advise on problems of
students because of his twenty-five
years of experience as a pastor.
The Community Church offers Sun-
day school classes for all ages, compe-
tent teachers, a full time Director of
Religious Education, the College
Choir, other music, helpful and inspi-
rational messages by the pastor- — all
these with the hope that each Sunday
will be a day of worship and fellow-
ship with God for all the students,
faculty and citizens of Elon.
Many churches have periods of con-
centrated spiritual emphasis called by
various names, and Elon follows this
practice. Each year some outstand-
ing leader is brought to the campus
for a week of concentrated spiritual
emphasis. Services are held twice
daily during this period. These ser-
vices are similar to the church service
in the local churches. Out of these
periods of special emphasis comes
new dedication to purpose and voca-
tion for many, through the public
services of worship and the clinics for
all who desire private interviews.
The Ministerial Association with
Dr. Ferris Reynolds as faculty ad-
viser, offers a workshop for the re-
ligion majors. Future ministers, and
full time religious workers, meet once
each week for fellowship, information,
and directed activities. The direction
given by Dr. Reynolds and others in
these sessions proves invaluable to all
of us entering the field of Christian
service.
As a student, I have found a source
of power and help in the many re-
ligious activities on the Elon campus.
It has been one of the highest privi-
leges of my life to be a part of Elon
College.
ELON COLLEGE AND BOARD
OF CHRISTIAN EDU-
CATION.
(Continued from page 3.)
as well. Elon is the natural pivot,
around which our whole Christian
Education emphasis revolves. Indeed,
one is made to wonder just what the
program of Christian Education for
this area of our church life really
would be, or could be, without the
ready facilities and accessibility of
Elon College. The fine spirit of co-
operation between the college admin-
istration and those of us who are re-
sponsible for the furtherance of
Christian education has paid big divi-
dends in both directions : It has been
the means of interesting hundreds of
our young people in Elon College, and
they have come here for their college
work. It has been invaluable to the
Board of Christian Education to know
that our college, and its facilities, are
ours for the asking, and that we have
such splendid facilities at our dis-
posal in carrying forward the respon-
sibilities, and the privileges, which
have been assigned to us.
The position of Elon College in the
field of Christian Higher Education
is unique in our entire fellowship. In
recognition of this fact she will re-
ceive constantly increasing support,
from an ever widening constituency.
Page Twelve.
THE CHRISTIAN SUN
January 27, 1949.
THE PRESENT STUDENT BODY.
By Dean D. J. Bowden.
If progress and development are
measured in numbers, we have every
reason to be proud of the growth of
Elon. For the first time in history
our enrollment for the fall term
reached the figure of 830. Each year,
since the termination of World War
II, our student body has continued to
expand. The four student classes are
enrolled as follows:
Seniors 129
Juniors 156
Sophomores 222
Freshmen 276
Special 47
We expect, in May of this year, to
graduate the largest senior class in
the history of the college.
According to states, our distribution
is heavily weighted by sudents from
North Carolina and Virginia, with a
healthy sprinkling from other states
and other countries. The distribution
is approximately as follows :
North Carolina 610
Virginia 155
Fourteen other states 61
Foreign countries 4
The denominational distribution is
equally interesting. For many years,
the Methodists, Baptists, and Congre-
gational Christians have vied for first
place. At pre ent, the distribution is
as follows :
Methodist 215
Baptist 180
Congregational Christian 140
Presbyterian 80
Catholic 35
Others 180
Because of the large number of
veterans, we find an unusual situation
in the ratio of men to women in our
student body. At present, the ratio
is consistent with last year, being ap-
proximately four men to each woman.
Finally, the ratio of dormitory stu-
dents to day students is also out of
proportion, due to the large student
body and comparatively limited dor-
mitory space. At present, approxi-
mately forty-five per cent of our stu-
dents live off the campus, either in
their own homes or in rented apart-
ments. The latter group is composed,.-
of course, of the married veterans, for
the most part, who live in apartments
near the campus provided by the gov-
ernment, or in or near Burlington.
As we describe the present student
body, we are naturally led to the hope
that we may continue to minister to
more and more young people who
seek college education, and shall en-
deavor, so far as possible, to expand
our facilities to take care of them.
MAJOR INTERESTS OF ELON COL-
LEGE SENIORS— 1945-49.
By A. L. Hook, Registrar.
Not a few readers will be interested
in the statistical growth of the senior
class at Elon College during the past
five-year period. The accompanying
table reflects the trend and desire of
college students, since the veterans
of World War II started back to the
civilian class rooms.
Nearly all the gainful occupations
claim the services of Elon graduates.
The professions, such as dentistry, en-
gineering, journalism, law, medicine,
ministry, nursing, teaching, etc., are
for either medicine, dentistry or
chemical engineering; business ad-
ministration majors plan to enter
some phase of the business world ex-
cept for a few young women in this
field who prepare to teach commercial
subjects in the public schools. The
majors in English, foreign language,
history, general science, home eco-
nomics, physical education and mu-
sic, usually prepare for teaching posi-
tions in the public schools of the vari-
ous states. Seniors with majors in
mathematics and physics are claimed
by industry and research. Majors in
religion and social sciences are pre-
paring for either the Christian min-
PROFESSOR A. L. HOOK GIVES INSTRUCTION IN AERONAUTICS.
represented by Elon men and women.
In interpreting the percentage giv-
en in the table below bear in mind
the following trends : most of the stu-
dents using either biology or chemis-
try as majors enter the various gradu-
ate institutions to prepare themselves
istry, religious education or social
welfare work.
Majors during the period 1945-49,
showing the number in each major
field and the percentage of the whole
class as well as the total for the five-
year period:
Major 1945
%
Biology
3
11.1
Business Adm. .
2
7.4
1
3.7
English
12
44.5
General Science .
Home Economics
3
11.1
Mathematics . . .
2
7.4
Physical Ed. ..
Physics
1
3.7
Religion
3
11.1
Social Science . .
Total 27
946
%
1497
%
1948
6
17.1
6
8.2
3
2
5.7
14
19.2
20
3
8.6
2
2.7
2
11
31.2
19
26.0
13
1
3
4
11.4
11
15.0
12
3
8.6
8
11.0
4
5
2
5.7
3
4.1
3
7
1
4
11.4
10
13.7
1
2
35
73
77
%
1949
%
Total
%
3.9
14
10.7
32
9.3
26.0
45
33.3
83
24.1
2.6
8
6.1
16
4.7
16.7
13
10.0
68
19.8
1.3
1
0.7
2
0.5
3.9
4 *
3.3
7
2.0
15.6
10
7.6
37
10.8
5.2
4
3.3
22
6.4
6.5
7
5.4
12
3.5
3.9
4
3.3
14
4.1
9.1
6
4.6
13
3.8
1.3
5
3.8
7
2.0
1.3
6
4.6
24
7.0
2.6
1
0.8
3
0.9
3
2.3
3
0.9
131
343
January 27, 1949.
THE CHRISTIAN SUN
Page Thirteen.
VETERANS AS STUDENTS.
(Continued from page 5.)
tudes. They know how to be gentle-
men. Their courtesy and general
sense of propriety are to be commend-
ed.
Elon boasts over 400 veteran stu-
dents. It is a delight to mingle with
these pleasant good - natured boys.
They come from varied backgrounds.
They are of different heights, widths,
and weights. But their congeniality
is always manifest. They are inter-
ested in scholarship, athletics, and so-
cial activities. They know part of
what goes on in this world, and want
to know the rest and why ! If they
appear somewhat independent at
times, and flaunt a few "classic con-
ventions," can we not say that they
have earned this privilege, so long as
questions of morality and gentlemanly
propriety are not involved?
' OUR CHURCH COLLEGES.
(Continued from page 6.)
Illinois, Illinois ; Knox, Illinois ; Mari-
etta, Ohio; Northland, Wisconsin;
Olivet, Michigan; Pacific University,
Oregon; Piedmont, Georgia; Ripon,
Wisconsin; .Schauffler, Ohio; Yank-
ton, South Dakota.
The following theological seminaries
either have foundations or direct re-
lationship to the denomination by
election of trustees or other connec-
tions : Andover- Newton, Massachu-
setts; Atlanta Seminary Foundation,
Tennessee ; Bangor, Maine ; Chicago,
Illinois; Hartford, Connecticut; Ob-
erlin, Ohio; Pacific, California; Yale,
Connecticut; Yakton, South Dakota.
The churches of the denomination
have been leaders in the establishment
of schools and colleges for Negroes.
Hundreds of high schools and colleges
have been established and maintained
by the denomination. The Christian
Church established Franklinton
Christian College, Franklinton, North
Carolina, which today functions as
Franklinton Center and which spe-
cializes in training Negro ministers
and church leaders. The U n i te d
Church maintains the following Ne-
gro colleges and universities: Dil-
lard, Louisiana ; LeMoyne, Tennessee ;
Talladega, Alabama; Tillotson, Texas;
Tougaloo, Mississippi; Fisk, Tennes-
see.
Higher education in our day is
tending toward secularism. It will be
unfortunate for our country and for
our church if there should be any les-
sening of emphasis upon support of
our church institutions. America
needs higher Christian education, and
an investment in the schools and col-
leges of the church will not only de-
velop the church but will have a
strong effect upon the whole character
and strength of our national, econom-
ic, and social life.
Wm. T. Scott.
PHYSICAL EDUCATION.
(Continued from page 8.)
"Peahead" Walker at Wake Forest,
and ' ' Chubby ' ' Kirkland at Catawba.
There are also a large number of
younger fellows who are making a
name for themselves in this and oth-
er states. Those who are included in
the new alumni directory are: T. S.
Cheek, 209 W. Smith St., Greensboro,
N. C. — teacher and high school coach;
Scott Boyd, Louisburg College, Louis-
burg, N. C. — director of athletics and
dean of men ; Donald Gen Aunnan,
Hillsboro, N. C. — high school coach;
Silvo W. Caruso, Tabor City, N. C—
teacher and coach; Garland Causey,
Goldsboro, N. C, — head football and
basket ball coach (formerly line coach
at Elon) ; Robert Lee "Jack" Boone,
Greenville, N. C. — assistant football
coach and head baseball coach at
E.C.T.G; Charles Donate, Water-
bury, Conn. — high school football
coach; Warren Burns, Elon College,
N. C. — head football coach at Burling-
ton High ,School; Raymond "Pud"
D 'Antonio, Wayne, Pa. — high school
coach; Robert E. Lee, Aberdeen, N.
C. — high school coach; J. C. Casey,
Elon College, N. C. — high school
coach at Gibsonville, N. C. ; W. J.
Palantonio, Ardmore, Pa. — football
coach ; Hal Bradley, Lillington, N. C.
— high school coach.
Most of these listed above gradu-
ated before or just after the second
World War and before the present
training program in Physical Educa-
tion began. This program actually
was begun in the Fall of 1946 and the
first full class from this program will
not graduate until 1950. However, a
number of students who had had work
at Elon or elsewhere before this date
have graduated with either a major
or a minor in physical education.
These students who have left us dur-
ing the past two years are : Richard
Staton, Greenbrier Military Acad-
emy, Lewisburg, W. Va. — assistant
football coach; J. W. Knight, Reids-
ville, N. C. — assistant football coach ;
Lewis Brownie, Stoneville, N. C. —
high school coach; Edna Rumley,
Minueral Springs, Forsyth County,
Winston-Salem, N. C. — physical edu-
cation teacher; Frank Roberts, Uni-
versity of North Carolina, chapel Hill,
N. C. — graduate study ; Frances St.
Clair, University of North Carolina,
Chapel Hill, N. C. — graduate study;
Steve Castura — teaching and gradu-
ate study in the District of Columbia;
Robert W. Wooldridge, Columbia Un-
iversity, New York City — graduate
work; Franklin McCauley, George
Peabody College, Nashville, Tenn. —
graduate study ; Frank Hayes, Jr.,
University of Georgia, Athens, Ga. —
graduate study.
At the 1949 commencement we
shall graduate approximately eight
people with a major in physical edu-
cation. At present we have 65 to 70
majors studying in this field ; with
some planning to teach, some to coach
and teach, and others to enter the field
of public recreation. This depart-
ment is also offering several courses
in the area of recreation and physical
activity which are proving of inter-
est and value to those who are major-
ing in religion or religious education.
Several of our graduates are al-
ready working in the field of recre-
ation and boys' work. „ Some of them
with their present situations are :
Jerry David Hardy, Catonsville, Md.
— boys' work, secretary, Baltimore
Y.M.C.A. ; Oscar B. Gorman, Atlanta,
Ga. — executive of Boy Scouts' or-
ganization of America ; Garland
O'Mann — athletic director of Greens-
boro (N. C.) Recreation Dept. ; Oka
T. Hester — director of Greensboro
(N. C.) Recreation Dept.; Paul
Cheek, Asheboro, N. C. — director of
athletics and recreation, McCrary Ho-
siery Mills; Roney Cates, Burlington,
N. C. — director of recreation ; Claude
Comer, Burlington, N. C. — assistant
director of recreation.
RELIGION MAJORS AT ELON.
(Continued from page 9.)
Christian leadership. Their religious
interests are guided, cultivated, and
extended. Their convictions are al-
lowed to grow in accord with a natural
pattern. The foundations are laid for
fruitful careers that will increase in
effectiveness with the passing of years.
These religion majors and this pro-
gram of training constitute Elon's
answer to the challenge of the post-
war world for consecrated and able
Christian leaders. Its success depends
in a large measure upon the concern
of thoughtful people in our churches
who are able to read the signs of the
times and are determined to heed
them.
THE CHRISTIAN SUN
January 27, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS' EARLY TEACHING AND
HEALING.
Lesson VI — February 6, 1949.
Memory Selection : He went about
all Galilee, teaching in their syna-
gogues, and preaching the gospel of
the Kingdom, and healing every
disease. — Matthew 4 :23.
Lesson : Mark 1 =14-15 ; 21-45 ; Luke
4 :16-30.
Devotional Eeading : Luke 4 :40-5 :3.
"Jesus came into Galilee preaching
the gospel of God" — thus does Mark
introduce the public ministry of Je-
sus. Matthew says the same thing in
a little different way, ' ' He went about
all Galilee, teaching in their syna-
gogues, and preaching the gospel of
the kingdom. ' ' The important fact is
that Jesus came preaching. There
are many people today who speak
lightly of preaching, and who often
dismiss preaching as words, words,
words, nothing but words. In fact a
graduating class of a high school had
as it motto, ' ' Deeds, not words. ' ' Well
to be sure deeds are important. Jesus
himself had something to say about
those who ' ' say and do not. ' ' But so
far as the record goes Jesus never
wrote anything except on one occasion
when he scribbled something on the
ground. He depended upon the pow-
er of the spoken word. He believed
in the power of preaching, which
Philipps Brooks once defined as
"truth communicated through per-
sonality." The more one thinks about
the matter, the more impressive does
the thing become. The proclamation
of the Kingdom began with preaching.
The great eras in the history of the
church have been eras marked by
great preaching. And preaching still
has a place in modern life. Now, as
then, the spoken word can come with
power. In fact the great Apostle under
the inspiration of the Spirit said that
God had chosen "the foolishness of
preaching to save them that believe. ' '
Not foolish preaching, but the fool-
ishness of preaching. Mr. Minister,
you still have a function, a vital func-
tion in our modern world.
Jesiis Came Teaching.
"He went about all Galilee, teach-
ing in their synagogues." Here again
He depended upon the power of the
spoken word, on the quickening power
of truth in the minds and hearts of
people. It is difficult to know when
Jesus was preaching and when He
was teaching, so easily did the one
shade off into the other. Both as a
preacher and as a teacher, Jesus was
the Master. Modern pedagogy simply
discovers the principles of sound
teaching when it goes back to Jesus.
The common people heard Him
gladly, for he taught simply, clearly,
informally, vitally. He taught them
as one who had authority, and not as
the scribes who simply repeated par-
rot-like what somebody else had said.
Christianity has always had a place,
and a prominent place, for teaching.
Mr. Sunday School Teacher, you still
have a vital function in our modern
world. And the message of Jesus
and the method of Jesus give you a
vital and powerful combination.
Jesus 'Came Healing.
"He went about all Galilee . . .
healing every (or all) manner of dis-
ease." We call Him the Great Phy-
sician, and we do well, for so He was,
and is. There is significance in the
fact that most of the miracles of Jesus
were concerned with healing the bod-
ies and the minds of men. It is sig-
nificant, too, that the word salvation
really means "wholeness." God's will
for men is a sound mind in a sound
body, and all under the discipline of
a sound spirit. There is an element
of mystery and even of miracle in the
healing' ministry of Jesus. There is
no doubt about the fact that He did
heal both diseases of the body and of
the mind. And it would appear that
He was able to exercise His healing
ministry in the case of organic as
well as functional diseases. There
were occasions when he used the pow-
er of suggestiveness in working his
healing miracles. Several times he
used physical aids as when he anoint-
ed the eyes of the blind man with clay.
In -every case He sought to awaken
faith. And He enabled more than
one person,' mentally ill and even de-
ranged to find sanity and serenity of
mind and peace of heart. Whether
we can account for the healing mira-
cles of Jesus, there they stand, his-
torically attested acts of healing.
They would tell us that God is not
only concerned with physical and
mental health, but that after all He
is the One Who heals. Long before
the day of Jesus the Psalmist sang,
"Who healeth all thy diseases" and
he knew what he was singing. For
today the wise physician will say that
he cannot heal — God is the healer, and
as a physician he simply stands in the
breach, administering such aids as he
has, in the hope and in the faith that
Nature and God alone can truly heal.
And many people who are running off
to secular sources for help in mental
ills would do well to try religion. In-
deed the best psychiatrists frankly
admit that religion has healing power.
The doctors say the same thing. — ■
faith has healing values. Here then
in this three-fold ministry of Jesus,
teaching and preaching and healing,
we find the key to His mission. And
we find the broader outlines, of the
program of the Kingdom of God for
our modern world, and fields of ac-
tivity for the Church of our Christ.
Preaching Out of the Overflow.
A great teacher of our day some-
time ago wrote a series of articles on
great preachers, and the general
theme of the series was that these
men "preached out of the overflow."
Although He did not list Jesus
among these great ministers — he was
dealing with more modern ministers —
he might well have done it. For Je-
sus preached out of the overflow of a
great and deep spiritual life. He
dwelt deep. The springs of His life
were deep and full and constant. And
Mark gives us an insight as to why
this was so. ' ' In the morning a great
while before day, He rose up and went
out into a desert place, and there
prayed." Jesus constantly renewed
His inner life by waiting on God in
prayer, by being still before God, by
communion with God. One reason
why so much of our modern preach-
ing is so weak is because, it is so shal-
low and thin. The modern minister
must be so much a jack of all trades
that if he is not careful he will be
caught up in many things, good
things, even important things, but he
will be so busy that he does not take
time to renew the intake, and there-
fore the out-flow is thin and weak.
-Again and again Jesus withdrew from
the busy world, from the crowd, and
even from His intimate friends to
renew the springs of His inner life.
And all that He did and was was the
overflow of this inner life of the Spir-
it. Our deepest need is for greater
and richer inner resources.
Preaching, or Medling?
When Jesus came back to Naza-
reth where He had been brought up,
(Continued on next page.)
January 27, 1949.
THE CHRISTIAN SUN
Page Fifteen.
!The Orphanage §
Chas. D. Johnston, Supt. 1
Dear Friends :
Orphanages are very worthy insti-
tutions. They deserve and should
have the love and cooperation of the
churches and the people at large. They
go to the rescue of a great number of
little children throughout the land,
who are homeless and dependent, and
give them a home and care. Can you
imagine a more helpless being than a
little child left helpless and alone?
Many times this is the case. We have
many calls to take children who are
in needy circumstances, and we can-
not take them because of the lack of
funds.
In taking children from all kinds of
homes and environments, you may not
believe it, but sometimes we get some
of the sweetest little fellows you can
imagine. The writer went up to the
building, known as the Christian Or-
phanage Building, some days ago of
which Miss Hattie Brakefield is in
charge. Miss Hattie, as we all call
her, had just returned from the hos-
pital where she had had an operation.
I think she has two very sweet little
girls in her building. While I was
talking to her these two little girls
came in and put their little arms
around her and said, "Miss Hattie,
we prayed for you every night while
you were away. We are so glad you
are back." The writer had an acci-
dent during the Christmas holidays
and the doctor put him to bed for
three days or more, and these same lit-
tle girls turned to me and said, "Mr.
Johnston, we prayed for you, too."
Such simple faith. Such a beautiful
spirit manifested by these two little
jewels. It makes one better to know
that these two little tots in their little
simple prayers remembered us. Yet,
they are two little girls in the Chris-
tian Orphanage. Who knows but that
God heard and answered their peti-
tions.
The writer has always been a great
believer in earnest sincere prayer. We
like to know that our church people
pray for us in this work. If you have
forgotten us, it would make us strong-
er if we could know that you were
holding us up before the throne of
Mercy. We have our troubles as well
as our joys. We have our disappoint-
ments. We are not resting on a bed
of roses. This is no easy job; it's
work every day. In my thirty-two
years in this work I have tried to be
faithful and make every day count
for something worthwhile. Pray that
in my declining years here, which are
soming to a close one of these days
and others will take up where I leave
off, that God will bless me and turn
my dark days into sunshine and our
disappointments into blessings.
Chas. D. Johnston,
Superintendent.
REPORT FOR JANUARY 27, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 235.88
Eastern N. 0. Conference :
Mt. Carmel $ 9.00
Piney Plain 20.00
Turner's Chapel (T'giving) 33.37
Turner's Chapel 35.00
97.37
Eastern Va. Conference :
Cypress Chapel (T'giving)$ 31.45
Rosemont (Simmon's chil-
dren) 25.00
Rosemont 42.00
Portsmouth, Eirst, S. S. . 16.66
115.11
N. C. & Va. Conference:
Burlington S. S $ 54.41
Reidsville S. S 21.00
Union (Va.) 50.00
Western N. C. Conference :
Spoon's Chapel 24.04
Total this week from churches $ 361.93
Total this year from churches $ 597.81
Special Offerings.
Amount brought forward $ 199.09
Mr. Hughes, children . . . .$ 45.00
Mr. Hairfield, children . . . 20.00
Mr. Rumley, Jerry Wilkins 10.00
Mr. Whittaker, Tommy Wil-
kins 10.00
Oak Grove Y. P. Society . 5.00
Interest, National Bank . 50.00
Mable Haith, rent 2.00
L. S. Holt 150.00
292.00
Total this week from
Special Offerings $ 292.00
Total this year from
Special Offerings $ 491.09
Grand total for the week ... $ 653.93
Grand total for the year . . . $1,088.90
ELON AND LAYWOMEN.
(Continued from page 2.)
nation. For it is women who are will-
ing to serve in small or great places ;
it is women who glorify the little tasks
and make them great ; it is women
who are not only willing to do the
job at hand but are eager to reach
out into broader fields of service.
We can think of any number of
"Elon girls" that have served well
in their local churches and communi-
ties, in their state conferences and
Convention, yet who have not been
content to stop there, but have gone on
to make good in broader fields, serving
with ability and dignity on our Na-
tional Church Boards and other places
of responsibility. For instance, there
is Lucy Eldridge rendering invalu-
able service in the field of Missionary
Education for Young People; and
Pattie Lee Coghill who as a secretary
of The Missions Council has traveled
and worked in many areas of the
United States and other parts of the
world. Right now, she is temporarily
"back home" helping to promote Our
Christian World M i s s i o n among
churches in this area. Then there is
Graham Wisseman who does so much
so well at home and is now serving as
one of the directors of the Home Mis-
sion Board. We could mention oth-
ers whose places are hard to fill that
got their start at Elon, for it was
there, perhaps, they were first inspir-
ed toward Religious Education work.
Women have always been and will
always be among those who serve, and
we are grateful for our own Elon Col-
lege which through the years has laid
the foundations for such service.
SUNDAY SCHOOL LESSON.
(Continued on page 15.)
his fellow-townsmen heard Him glad-
ly and wondered at the gracious words
that proceeded out His mouth. But
when He began to tell them that God
cared for other people and that He
had revealed His compassion and con-
cern for hated foreigners, the people
just could not take it. They felt sure
that He had stopped preaching then,
and gone to meddling, as the old Ne-
gro woman said when the minister
mentioned the filthy habit of dipping
snuff in a sermon. As a matter of
fact, the truth, while it sets men free,
often hurts. People do not always
like to be told the truth. All too many
times, folks want to hear what they
like instead of what they need. They
like to hear a minister denounce sin
in others, but they do not want him to
interfere with their personal vices and
sins. The words of Jesus are often
rejected in many a modern church,
and if it could be done, they would
cast Him out of the church.
APPORTIONMENT GIVING.
Previously reported $ 348.40
Eastern N . C. Conference :
Mt. Auburn 38.(T
N. C. & Va. Conference:
Hebron 9.00
Western N. C. Conference :
Spoon's Chapel 2.15
Total $ 49.75
Grand total $ 398.15
Page Sixteen.
THE CHRISTIAN SUN
January 27, 1949.
The COLLEGE PERIOD
By PRESIDENT L. E. SMITH
January and February constitute the college
period so designated by the Southern Conven-
tion. During this period the College, its ad-
vantages, it assets, and its needs are to be
brought to the attention of our church people
with instructions how to take advantage of
what the College offers and to assist in meeting
its needs. The Convention has directed that
fifteen thousand dollars be apportioned to the
churches of the Convention for the current
support of the College during the church year
1949. This amount has been apportioned to
the conferences of the Convention which in
turn have made
apportionments to
the local churches
within each con-
ference. The col-
lege period is not
so much for the
collecting of mon-
ey but to confront
the churches with
the fact that they
are asked to secure
the amount appor-
tioned during the
year.
When we are
asked to support
our College we
should be remind-
ed that it is needed
by our church
more sorely today
than ever before. More stress is laid upon the
need for Christian education in our public
schools and in our institutions of higher learn-
ing than we have known, certainly, in the past
two decades. The world is beginning to sense
the fact that the hope of society and of the
human race lies in the Christian religion.
That, if the Christian religion is to be a vital
force in the lives of individuals, the spirit and
principle of the Christian religion must find
their places in the education and the training
of the individual himself. Our schools and
colleges are founded for that purpose. They
dtp duly constituted agencies for instructing
and guiding the children and the youth of our
homes in their preparation for life.
THE COLLEGE CAMPUS LOOKING EAST
Lines are being pretty clearly drawn be-
tween church and state — between state schools
and church schools. Politicians and aspirants
to public office and positions of trust are calling
for the continuation of separation of state and
church to which we agree. We, perhaps, would
differ, however, on what constitutes the sepa-
ration of church and state. The Christian lay-
man is to give his money through the govern-
ment, if you please, and then to contend that
that money given by a Christian layman can-
not be administered for the education of his
and his neighbor's children enrolled in a tax-
supported college
without the viola-
tion of the prin-
ciple of the sepa-
ration of church
and state is ridicu-
lous. The funds
given by the pub-
lic should be used
for the training of
young people to
improve society
and advance the
interest of truth
and right, without
regard to the col-
lege in which he
may be enrolled.
It is the responsi-
bility of the state
to assist in the
education of its
support any par-
young people and not to
ticular school.
Elon College is a church school. It needs
support. It must have support. It cannot meet
the demands of the day without increased sup-
port. It must have funds which will enable it
to measure arms with sister institutions in the
matter of Christian higher education. Elon
looks to its church, its alumni, and the friends
of Christian higher education to provide neces-
sary funds for the enlarged curriculum that it
must launch if it is to meet the demands of
this present day.
In this issue of The Christian Sun Elon
speaks from different angles. We trust that it
may be heard gladly and with appreciation.
1844 ^&^P^9B9i<»^ the Denomination - 1949
The CHRMTAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY, FEBRUARY 3, 1949.
Number 5.
The Virginia Council of Churches held its Annual Meeting last week in St. John's
Evangelical and Reformed Church at Richmond. Bishop Frederick D. Goodwin was
elected president to succeed Dr. R. B. Montgomery. Rev. Robert Lee House was elected
Chairman of the Commission on Activities and Dr. Will B. O'Neill was elected to the
Executive Committee. The ten departments of the Council are : Christian Education,
Comity and Missions, Council of Church Women, Evangelism, Interracial Cooperation,
Radio, Rural Church, Social Education and Action, Worship and Youth Council.
Dr. Minor C. Miller is the Executive Secretary.
Page Two.
1 News Flashes f
Our issue for March 3 will be de-
voted to Evangelism.
Ten members were received last
Sunday by Rev. J. E. Neese at Sec-
ond Church, Norfolk, Va.
It is reported that Rev. G. H. Vea-
zey and Miss Mabel Higgs were mar-
ried last Sunday at Newport Church,
Shenandoah, Va. Congratulations !
Subscriptions for the 1949 Far East
Literary Newsletter may be had for
$1.00. Dr. Frank Laubach is editor.
Address : Room 1111, 156 Fifth Ave-
nue, New York City 10.
On the week end of February 18,
Mr. James E. Walter, secretary of the
Project Department of the American
Board, will visit the Reidsville church
and speak at the Sunday services.
The parsonage at Sophia which is
sponsored by Flint Hill (R) and So-
phia churches is expected to be com-
pleted within a short time, and the
minister, Rev. W. T. Madren, and
family moved into this beautiful new
home.
The 1948 Elon College Alumni Di-
rectory has been published. Cover
pages in color, pictorial section, direc-
tory by classes and localities make this
an interesting and useful publication.
Copies are available from Mr. James
F. Darden, Alumni Secretary.
The Rev. A. Lanson Granger, Jr.,
preached each evening last week at
our Asheboro church. This is the first
Preaching Mission held in the new
building, and Mr. Granger was the
first pastor of the church. He spoke
both morning and evening on Sunday.
Miss Pattie Lee Coghill recently
visited the Reidsville Church, speak-
ing to the Sunday school teachers
about missionary materials and meth-
ods; to the Woman's Auxiliary on a
"Report from China;" and to the
church officers on ' ' Opportunities for
Christian Service."
The Rev. L. M. Presnell, pastor, re-
ports that a parsonage is to be built
shortly at Seagrove. That will be a
good place for a minister to live and
serve Seagrove and some near - by
churches, perhaps Ether, Shady Grove
THE CHRISTIAN SUN
and New Center, or such others as
might like to cooperate in a pastorate.
In accordance with a vote of the
Western North Carolina Conference,
VIRGINIA COUNCIL PRESIDENT
The Rt. Rev. Frederick D. Goodwin
Newly elected president of the Virginia
Council of Churches, is a graduate of the
College of William and Mary and of the
Virginia Theological Seminary. He has
served as the Bishop of the Diocese of Vir-
ginia since 1942.
VIRGINIA COUNCIL EXECUTIVE
The Rev. Minor C. Miller
Executive Secretary of the Virginia Council
of Churches, has completed 25 years of co-
operative work in Virginia. His primary
interest has been that of religious education.
He succeeds Rev. Henry Lee Robison.
an Institute on Evangelism and Stew-
ardship was held on Sunday, January
30, at the Asheboro Church. Ad-
dresses were given by Rev. Lanson
Granger, former pastor, and Rev. W.
February 3, 1949.
M
H
C. Lyerly, secretary of the Southern /
Synod of the Evangelical and Re-
formed Church. In the afternoon spe-
cial classes were' held : for ministers,
by Rev. Joe A. French; for teachers,
by Mrs. F. C. Lester; for deacons, by
Rev. W. M. Stevens; missions (wo-
men), Mrs. E. P. Boroughs; others,
Rev. W. W. Hall
Reports at the annual meeting of
the Asheboro church, Wednesday of
last week, indicate that the church
owns property worth $70,000 on which
there is an indebtedness of $20,000;
that the members of the congregation
gave more than $11,000 last year, and
have averaged $233 per Sunday this
year ; that last year the resident mem-
bership increased from 52 to 74, and
that there are ten non-resident mem-
bers of the church; that the average
attendance at Sunday school last year
was 90, while the usual attendance
now is near 125 ; that the committee
on membership has a prospective list
of fifty people ; and that the church
appears to be ready for steady growth.
REV. KENNETH REGISTER ELECT-
ED TO N. C. RURAL CHURCH
INSTITUTE.
At a joint meeting of the N. C. Ru-
ral Church Institute Directors and
the Rural Affairs Commission of the
N. C. Council of Churches on Janu-
ary 11, 1949, at Durham, Rev. Ken-
neth Register was elected as a Direc-
tor of the Rural Church Intitute and
as a member of the Rural Affairs Com-
mission. Mr. Register is president of
the N. C. & Va. Conference and pas-
tor of the Union Ridge Congregation-
al Christian Church, Burlington, N.
C.
Heading both the Directors and the
Commission is Rev. Garland Stafford,
a Methodist minister of Taylorsville,
N. C. Dr. Trela Collins, a Baptist
minister of Durham, is vice-president
of the Directors of the Rural Church
Institute. Rev. J. H. Carter, a Pres-
byterian minister of Newton, is the
secretary-treasurer. One of the fam-
ous members of the Directors and the
Rural Affairs Commission is the pres-
ent Governor of North Carolina, the
Honorable Kerr Scott.
The Rural Church Institute will be
held in conjunction with the Pastors'
School at Duke University this June
7-10. Registration will be $2 and
then you will have the privilege of
eating where you like. All pastors of
our churches should plan now to be
present.
W. J. Andes.
February 3, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
EASTERN VIRGINIA LEADERSHIP
TRAINING SCHOOLS.
Leadership Training Schools will
be held in the Eastern Virginia Con-
ference February 13-23. These schools
are being arranged by pastors of the
conference in cooperation with the
Board of Christian Education of the
Convention Division of Leadership
Training headed by Rev. Robert Lee
House and Superintendent Wm. T.
Scott.
Two schools will be held (Norfolk-
Portsmouth and Suffolk Areas), The
school for the Norfolk-Portsmouth
Area will begin Sunday afternoon,
February 13, at the Rosemont Church.
Rev. Herbert G. Council, Jr., of Rose-
mont Church, is the general chairman
of this school and is supported by a
committee consisting of Rev. Johnson
L. Griffin (Bay View), Rev. Peter
Young (Christian Temple), Rev. John
L. Gwin (Norfolk, First), Rev. Ellis
Clark (Berea), Rev. M E. Taylor
(Little Creek), Rev. J. E. Neese (Nor-
folk, Second), Rev. 0. D. Poythress
(South Norfolk), Rev. Stanley Carne
(Portsmouth, First), Dr. Frank H.
Lewis (Portsmouth, Shelton Memor-
ial), and Dr. H. S. Hardcastle (New-
port News).
The Norfolk - Portsmouth Area
School will include three courses :
1. (211a) — "Planning for Chil-
dren in the Sunday School." This
course will be taught by Miss Leila
Anderson, of the Division of Chris-
tian Education of the Board of Home
Missions, Boston, Mass., and the
course will be for teachers of children
in the Sunday school, dealing with
materials and methods for successful
teaching and guiding children of the
Beginner, Primary and Junior ages.
2. (311a)— "Teaching Youth,"
taught by Rev. Bernard V. Munger,
Chapel Hill, N. C. Mr. Munger is a
graduate student at Duke University
and pastor of our Chapel Hill Church.
This will be a course for teachers of
youth and will deal with such mat-
ters as how learning takes place ; how
to use lesson materials; how to sup-
plement these materials and relate
them to the ongoing experiences of
that age ; how to deal with the actual
problems and needs of the group ; how
to link teaching with actual living.
3. (610a) — "How to Improve Our
Sunday School," taught by Dr. W.
W. Sloan of the Elon College Depart-
ment of Religious Education. This
courses will be primarily for superin-
tendents and officers, young people
and adult class teachers of the Sunday
school, and the purpose of the course
will be to help these officers to dis-
cover some of the points at which
their schools may be improved, and
some practical steps that can be taken
immediately.
The Norfolk - Portsmouth Area
School will have two sessions on Sun-
day, February 13 — afternoon and eve-
ning; sessions on Monday, Tuesday
and Wednesday evenings, the school
closing on Wednesday evening, Feb-
ruary 16.
The Suffolk Area School will begin
Sunday afternoon, February 20 and
will be concluded on Wednesday eve-
ning, the 23rd. At this school the
courses taught will be "Planning for
Children in the Sunday School" by
Miss Leila Anderson, "Teaching
Youth" by Rev. Bernard V. Munger.
Dr. Ferris E. Reynolds will teach in
this school instead of Dr. Sloan, and
Dr. Reynolds' course will be 120a—
"The Life of Christ." Dr. Reynolds
is the head of the Department of Re-
ligion at Elon College. This course
on the Life of Christ will be designed
to help teachers in presenting the Life
of Christ, which is the theme of the
Sunday school lessons for the next six
months.
The Suffolk Area School will be
held in the Suffolk Christian Church
and Dr. John G. Truitt is the General
Chairman. His committee consists of
(Continued on page 10.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Chas. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1-00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 EaBt
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3120b' Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name ;
L J New 1 J Renewal
Page Four.
THE CHRISTIAN SUN
February 3, 1949.
THE EDITOR'S J^ESSAGE
THE RELEVANCE OF COMITY.
Comity (courtesy) arrangements are essential in
modern churchmanship. This belated realization is
gradually dawning on our Protestant consciousness. Our
leaders, as lucidly stated in the accompanying article
by Dr. North, are keenly and painfully aware of its
relevance. The hope is that the idea will percolate down
into state, city and county church organizations. This is
slowly but surely taking place. More people are becom-
ing acquainted with the word itself. The plan is being
accorded wider recognition and acceptance.
The Virginia Council of Churches has a department
of Comity and Missions. This Department, ably headed
by Dr. Ernest Trice Thompson of Union Theological
Seminary, recommends that committees on comity be
set up by all local councils of churches and all ministerial
associations in rural or urban areas. It recommends that
the following "Comity Principles" be considered in con-
nection with the establishment of such committees:
It shall be policy of the Comity Committee — by in-
vestigation, conferences, advice and recommendation — to
aid in securing the organization and distribution of the
churches of the city (or county) so as to promote primari-
ly to advancement of the Kingdom of God; seeking that
no portion of the city (or county) shall be overchurched ;
and that every church may feel the cooperative support of
the other churches of the city (or county).
In addition to the adjustment of specific cases
through common counsel, the Committee will seek to de-
velop a comprehensive plan based on the comparative
study of community needs. It will endeavor to effect
modifications in the number, placement, equipment and
program of the churches to match changes in the com-
munity such as growth or decline of population, changed
character of different areas of the community, emergent
needs and the challenge of specific deficiencies or evils.
The Council (or Ministerial Association) recognizes
that there are certain conscientious limitations felt by some
Christian bodies in the matter of Comity between denomi-
nations and gives assurance that such conscientious con-
victions will always be respected by members of the Coun-
cil (or Ministerial Association).
The Committee will seek to implement its conclusions
by rendering advisory judgments on specific issues which
may come before it, as reached through the democratic
processes of mutual discussion and finding their authority
in their essential reasonableness and the obligations of
Christian solidarity and good will. It is believed that the
joint wisdom of the churches arrived at through common
counsel will lead to the acceptance of advisory judgments
by the parties concerned.
Before a cooperative congregation or denomination
takes definite action in such matters as the organization
of a church, purchase of church property, the relocation
of a church, a radical change in its program or the aban-
donment of a field, it should be encouraged to make its
intentions known to the Comity Committee and seek its
counsel.
This provision would apply equally to Sunday
Schools and missions, and the same course should be fol-
lowed in any preliminary action such as the establishment
of a temporary preaching point or Sunday School.
In some communities, or larger areas, it may become
desirable to effect a mutual exchange of fields. In others
it may seem desirable for two or more churches to de-
velop an integrated or cooperative program in some par-
ticular phase of their work that the needs of the com-
munity may be more adequately met.
In all such cases the Comity Committee will give its
advice and aid upon request or it may make such sug-
gestions on its own initiative.
It recommends that these resolutions be submitted
to the constituent bodies of the Council for their endorse-
ment and approval.
CHRISTIANS AT THEIR BEST.
One of the fine statements which has gone the ec-
clesiastical and homiletic rounds is this: "When the
world is at its worst, Christians ought to be at their
best." Now this writer does not subscribe to the belief
that the world is at its worst. Far from it, for there are
too many evidences of good and noble work. However,
the world is at its worst in many respects and in many
places. Undeniably there is a vast and distressing
amount of crime, bloodshed, hatred, injustice, violence,
poverty, disease, suffering, war, premature and unneces-
sary death.
The Biblical record indicates that when and where
the world was at its worst, Christians were at their best.
Stephen, the first Christian martyr; Paul, the suffering
saint, theologian and missionary; the Seer of Patmos;
these and many other superlative Christians have left an
undying record of demonstrable Christianity.
Edward H. Pruden is right in his insistence that
"Mediocre Christians will never do much to make a bad
world better. Much of our present distress is due largely
to inadequate Christians." Christ's prescription, we re-
member, was this: "Be ye also perfect, even as your
Father which is in heaven is perfect."
Christians are at their best, to be sure, when they
are nurtured and habituated in righteousness, in ex-
emplary living. Christians are at their best when they
serve cooperatively. Every local church is a monument
to cooperative endeavor. One of the hopeful things
about contemporary Christianity is the growth of co-
operative work among the denominations. The Vir-
ginia Council of Churches completed a most successful
year with operating expenses amounting to $46,801.00.
The budget this year is $49,146. The Virginia Founda-
tion for Religious Work in State Institutions is operat-
ing on a budget of $21,267.44. Cooperative work on city,
state and national levels is growing.
Christians are at their best, we cannot be reminded
too often, in prayer. This is aptly expressed in the fa-
miliar Negro spiritual: "You can talk about me as
much as you please. I'll talk about you when I get on
February 3, 1949.
my knees." The larger spiritual di-
mensions of Christian living are re-
vealed in the prayers of our Savior.
Prayer on high levels, such as the fol-
lowing by St. Francis, is the key to
noble living.
"Lord, make me an instrument of
Thy peace ; where there is hatred, let
me sow love; where there is doubt,
faith ; where there is despair, hope ;
THE CHRISTIAN SUN
where there is darkness, light; and
where there is sadness, joy.
"0 Divine Master, grant that I may
not so much seek to be consoled as to
console ; to be understood, as to under-
stand ; to be loved, as to love ; for it is
in giving that we receive, it is in par-
doning that we are pardoned, and it
is in dying that we are born to eternal
life."
What are Mission Boards Expected to Do
in the Light of Comity?
By Dr. Stanley U. North, Chairman
Committee on Comity of the Home Missions Council
No single factor in modern Prot-
estantism is of greater importance
than comity relationships. That is
true in terms of existing woefully in-
adequate comity which reflects upon
the quality of the religion that is pro-
fessed, seriously discrediting all Prot-
estantism in the eyes of intelligent
people. It is especially true, also, in
terms of the imperative necessity for
an aggressive, cooperative facing of
the needs* of the city and of the coun-
tryside.
As regards the urban situation, Dr.
H. Paul Douglass, in a report to the
Home Missions Council, made the
following statement, based on numer-
ous urban studies made of recent
years under his direction :
It must be flatly stated the urban church
stands in a mighty precarious position.
Many ancient Protestant territorial strong-
holds have been swept clean of their in-
stitutions, or their churches reduced to
mean and dwindling survivals of ancient
power and glory. It is happily true that
many of these losses are counter-balanced
by great gains on the part of new and
growing suburban churches. But when-
ever all the factors have been combined
so as to give an honest total picture of the
church in a metropolitan community, its
lot has been revealed as highly uncertain
and beset with many dangers.
As regards the rural situation, the
Master Plan has been helpful, but it
has not been adequately implemented.
Too frequently building departments
act as if they were unrelated to the
home missionary divisions of their re-
spective denominations. The o n 1 y
way to eliminate competitive fields is
to elimininate them. For salary aid
to be withdrawn and building aid to
be granted just doesn't make sense,
in spite of all a superintendent or a
bishop may say to the contrary. I
submit for Protestantism to condone
a condition in which multiple church
units exist in small rural communi-
ties, each of them holding one service
a month, each of them inadequate in
terms of preaching, pastoral care and
program, the buildings in disrepair
and the grounds in disorder, the con-
gregation in each case consisting
largely of the same people, is not only
indefensible sectarianism, it is more
REV. STANLEY TJ. NORTH, D. D.
properly labeled, if I may coin a word,
sin-tarianism ! Such is a denial rath-
er than a service to the Kingdom for
the coming of which we claim to labor.
It is wasteful. It is inefficient. It
is ineffective. The primary purpose
it serves is statistical.
Comity's crucial problem, however,
is urban. That is so because of sev-
eral factors. Since the first census in
1790 the nation has become increas-
ingly urban, and since 1920 has been
predominantly urban. Influential in
this trend has been industrialization
which not only led to the expansion of
urban centers but brought to this
country through immigration vast
numbers of laboring - class people
from southern and eastern Europe
and elsewhere, a large proportion of
whom were Roman Catholics. Im-
migration likewise brought to these
Page Five.
shores a large number of Jewish peo-
ple who also settled in urban centers.
The Census of Religious Bodies re-
ports that as of 1936 the Roman
Catholic Church stood in first place
among the denominations as to num-
ber of members in thirty-five states,
and in second place in four states.
According to the Christian Herald,
as of 1947 there were approximately
46 million Protestants as over against
25 million Roman Catholics, If you
can take any pride in that — make the
most of it, for the fact is that the 46
million Protestants are divided among
223 different and distinct denomina-
tions, and let it be added in much part
non-cooperating, whereas the Roman
Catholics not only face the city in its
totality they face the nation — 25,268,-
000 strong, with a unified strategy.
Jewish congregations in 1936 held
second place as regards number of
members in five states and third place
in four states. The Christian Herald
reports that the Jewish congregations
numbered 4,600,000 members as of
1947, making them the fourth largest
denomination of the nation. This all
has had a profound influence upon
neighborhoods and -communities hith-
erto Protestant.
In terms of ttrban experience, the
1936 Census of Religious Bodies re-
ports that in 41 of the 50 major cities
of the nation the Roman Catholic
Church stands first in number of
members and in three cities stands
second. Jewish congregations hold
first place in New York City and sec-
ond place in eight cities.
This all has meant not only a
change in the character of urban
neighborhoods through the influx of
industry and commerce, but it has
meant, too, a change in the cultural
and economic status.
Another factor that has had pro-
found influence upon urban church
life is the migration of the Negro
from the South to northern cities. An
index of this impact upon urban life
is given in the Census Report of Re-
ligious Bodies for 1936, in the fact
that Negro Baptists stood in second
place in number of churches in seven
major northern cities, among which
are Chicago, Detroit and Cleveland
(the four remaining four cities are :
St. Louis, Kansas City, Mo., Cincin-
nati and Youngstown, Ohio) ; and in
third place in five cities, namely,
Flint, Dayton, Toledo, Akron and
Pittsburgh.
In a recent comity matter a spokes-
man for a major denomination stated
that a certain adverse decision was
(Continued on page 13.)
Page Six.
THE CHRISTIAN SUN
February 3, 1949.
CONTRIBUTIONS
SUFFOLK LETTER.
Members of the recent Christian
Workers' Conference held at Elon
voted commendation of President
Smith and the college, and of Mrs. E.
E. Holland, who is establishing a
foundation for the maintenance of the
Workers' Conference annually. This
foundation is a memorial to the late
Col. E. E. Holland, a founding trus-
tee of Elon, and for fifty yeax'S a
faithful member of that body. It is
good that he is being thus memorial-
ized. And the Church will be greatly
blessed by the Christian Workers'
Conference.
I was thrilled to see some eight hun-
dred students, along with their teach-
ers, and a number of pastors assem-
bled in the Whitley Memorial Audi-
torium for many of the sessions. And
the messages they were hearing Avere
greatly worth their while. Who can
estimate the good which was done as
the Christ was lifted up, the work of
the Christian emphasized, and youth
challenged to adventure for righteous-
ness whatever their calling might be ?
Dr. Smith and his committee are to be
congratulated on the men they
brought there to lead the Conference.
They were real leaders of Christian
thought and activities in their
churches.
The fellowship and inspiration of
being on the college campus was most
enjoyable. Dr. and Mrs. Smith were
most gracious hosts. Many others of
the homes about the campus were gra-
ciously opened to the visitors. I en-
joyed my stay in the home of Rev.
Jesse H. Dollar, college and commun-
ity pastor. Mrs. Dollar was called to
Alabama to the bedside of her father
who is quite ill, and so we had bache-
lor's quarters, although with the many
sessions of the Conference, and a few
sessions of committees in between,
there was not very much time to enjoy
the restful quiet of the Dollar home.
Other house guests at that address
were : Eev. T. Fred Wright, Hender-
son; Rev. Herbert C. Council, Jr.,
Norfolk ; and Rev. C. Carl Dollar, of
Sanford. Dr. Rockwell Harmon Pot-
ter, and Dr. Allen S. Meek, came over
to visit us (they and the other speak-
ers were entertained in President and
Mrs. Smith's home) and wherever
they wTent others followed. One
group of students said to me : "How
we love to hear them talk ! " I my-
self esteem it a great privilege to have
had the opportunity to hear all the
men who spoke there — Drs. Davies,
Conover and Greene — and to have be-
come acquainted with them. I look
forward to next session during the
second week in February of next year.
John G. Truitt.
PFAFFTOWN CHURCH THRIVING.
Doubling the average attendance
at Sunday school and at morning
church service isn't too easy. The
Pfafftown Church, however, accom-
plished this in less than three years.
From an average attendance of 25 to
52 in three years are the fig-ures. Due
credit goes to each worker in the
church and Sunday school.
Our Pfafftown Church is located
ten miles west of Winston-Salem. For
many years it was just a Sunday
school and then under the leadership
of Dr. W. W. J ay, then pastor of our
Winston-Salem Church, the Sunday
school was organized into a church.
During the 1947-48 conference year
thirteen new members were received
which was almost one half of the
church membership. Four have al-
ready united with the church this
present conference year.
Last October we held our revival
meeting with Rev. Victor Murchison
of the Winston-Salem Friends
Church doing the preaching. Great
interest was manifested and the av-
erage attendance was 51.
Leading the Sunday school this
year is James Cohn, a new member of
the church. Mr. Cohn's father was a
Baptist minister and Mr. Cohn is re-
vealing the excellent training given
him by his father. Leading the young
people is Mr. Lee Grubbs, also a mem-
ber of the church. Each Sunday night
the group meets with excellent pro-
grams being planned for three months
in advance and with an average of 15
out of 22 members present.
Like many others the Pfafftown
Church must take care of its increase.
Plans are being studied for a complete
renovation of the present building,
adding a social and recreation room,
several Sunday school rooms and re-
working the present auditorium.
This past Christmas the young peo-
ple decided not to exchange gifts
among themselves. Instead each gave '
money to the Christian Orphanage at
Elon College, amounting to $25.
If you drive to the mountains in
North Carolina this Spring and travel
over Highway No. 421, west out of
Winston-Salem, watch for the sign,
"Community Church," and look for
the church sitting about 300 yards
from the main highway. You will be
welcome to attend the services or to
visit the church building which is al-
ways open. W. J. Andes.
STANDING COMMITTEES OF NORTH
CAROLINA AND VIRGINIA
CONFERENCE.
Executive — K. D. Register, W. M.
Stevens, W. J. Andes and S. C.
Harrell.
Program — • K. D. Register, W. M.
Stevens, W. J. Andes, S. C. Harrell
and pastor of the host church.
Evangelism — Thurman Bowers, M. V.
Welch, Joe A. French and J. L.
Neese.
Ministry — S. C. Harrell, D. J. Bow-
den, Ferris Reynolds, W. M. Stev-
• ens and M. W. Andes.
Christian Education — Mrs. W. E.
Wisseman, F. E. Reynolds and Jas.
Allen.
Men's Work—W. T. Dunn, G. D. Col-
clough and W. B. Truitt.
Social Action — James Allen, William
Smith, H. S. Smith, D. J. Bowden.
Ministerial and Church Ethics — Rob-
ert Woodruff, Jr., Allen Hurdle and
W. W. Sloan.
Budget and Apportionment — G. D.
Colclough, Russell Powell and W.
E. Walker.
Foreign Missions — W. M. Stevens, C.
L. Fields and Joe French.
Historian — Dr. C. E. Newman.
Memoirs — Earl Farrell.
Stewardship—3. H. Dollar, M. W.
Andes, A. L. Hook and E. D.
Weed.
Superannuation — D. R. Fonville, W.
W. Snyder and C. L. Simpson.
Religious Literature — W. E. Wisse-
man, W. W. Sloan and Dr. Wm. T.
Morgan.
Home Mission Board and Rural
Church— W. W. Snyder, Mrs. J. D.
Strader, W. T. Dunn, Mrs. 0. H.
Paris, W. M. Stevens, Mrs. Howard
Gerringer, J. A. French and C. R.
Wicker.
Pilgrim Fellowship — Dorothy Bol-
linger, Bland Leebrick and S. M.
Andes.
The first person named on each of
these committees will act as chairman.
You will want to contact the members
of your comittee as soon as possible
that you may get your work for the
year under way.
Kenneth D. Register, Pres.
February 3, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CHRISTIAN LIVING.
IV. In the World.
By Pres. L. E. Smith.
We all live in the world but not all
of us are world citizens. Many of us
are Christians but not all of us, I fear,
are world Christians. We have not
been able to see beyond ourselves and
our own selfish interests. Too many
of us are as restricted in our interest,
or nearly so, as the old man who
prayed, "God bless me and my wife,
my son, John, and his wife, us four
and no more." We know that the
Christian religion is a world religion
but we fail to make ourselves or our
resources available for its world-wide
expression. We are glad enough to
enjoy its blessings but fail to give it
our blessing in its round-the-world
reaches.
We feel that our first duty is to the
needs that are near us — our own home
and family our own church and local
community. Does not charity begin
at home ? Why should I be interested
in any other church or enterprise since
my home church needs a new church
house or the old one is in need of ex-
tensive repairs, or why should I give
to the support of other ministers,
either at home or abroad, when my
own pastor is underpaid. Others may
help in these general causes but cer-
tainly they are not going to help in
my local church and community. If
these needs at my own door are met,
I shall have to help and that quite
generously. I can express my Chris-
tian faith at home. This will be my
share and about all that I can do.
Others who do not have such respon-
sibilities at home may give their help
to causes abroad.
Some good Christian people express
themselves after this fashion. They
are Christians but strictly provincial
Christians. They have arrived at this
position by reasoning, selfish reason-
ing and not by reading Biblical read-
ings. The Christian religion is de-
cisively a world religion and the New
Testament puts the emphasis on the
world aspect of the Christian relig-
ion. When God loved He loved the
whole world. When He gave, He
gave a gift sufficient for the whole
world. Because of the gift of Christ,
His Son, the world may be saved. In
the days of His flesh He invited all
men to come unto Him. His prom-
ises were equal to all, the poor as well
as the rich. He did not exclude any
in His affection and the place of sal-
vation is all inclusive.
His teachings were world wide. His
sacrifices were for all men — all classes
and all countries. When He would
extend His Kingdom, He placed the
responsibility upon the hearts of His
disciples and told them, "Go ye into
all the world and preach the gospel
to every creature. ' ' It was obligatory
upon those to whom He spoke telling
them to carry the gospel with its love,
forgiveness, hope and assurance to
every man. The responsibility is
equally binding upon every living
Christian today. We are confronted
with the task of giving Christianity
a world wide application and Ave can-
not evade that task. If we go, we do
not have to go alone. His presence is
assured every step of the way and to
the end of the way.
As Ave think of Christian living in
the home, the community, the church,
and the Avorld, may Ave count it a
privilege to give the Christian gospel
a Avorld Avide application through our
daily living and practices. Chris-
tianity is the only hope of the world
and the folloAvers of Christ constitute
the only hope of giving Christianity
its world Avide application.
APPORTIONMENT GIVING.
There are approximately two hun-
dred churches in our Southern Con-
vention. These churches are asked to
contribute for various causes of the
denomination including Elon College.
The apportionment for 1949 has been
increased $2,500 over that of 1948.
Our report this Aveek shows a total of
$115.15. This amount was given by
one Sunday school and three churches.
If the other 190-odd churches had
sent a small contribution the total
would have been enough. Sometimes
a church fails to send in a contribu-
tion because it seems small. No gift
is too small but too many of our
churches make no gift at all. There
is a united budget for the college and
there is a united appeal for this budg-
et. If there could be a universal re-
port there would be no difficulty
about financing the school. It is sug-
gested that all of our churches might
take the matter of the support of the
college seriously and count it a privi-
lege rather than a duty.
Churches.
Previously reported $ 398.15
Eastern Va. Conference :
Damascus S. S 60.00
Union (South.) 21.00
N. C. & Va. Conference:
Hebron 14.15
Western N. C. Conference :
High Point, First 20.00
Total $ 115.15
Grand total $ 513.30
A mind once cultivated Avill not lie
falloAv for half and hour. — Bulwer.
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Page Eight.
THE CHRISTIAN SUN
WHAT OUR MISSION DOLLARS DO
IN THE WEST INDIES.
By Dr. W. W. Sloan.
We have all had the experience of
buying something and discovering we
haven't got our money's worth. We
have made poor investments. How
about the dollars we have put into
missions? I have visited many for-
eign mission projects in Asia, Africa
and South America. Some have been
better than others, but foreign mis-
sions as a class appeal to me as the
best possible investment Christians
can make.
How about home missions? I have
seen a lot of work that comes under
this title and I have questioned the
value of some of it. That was one
reason Mrs. Sloan and I went to
Puerto Rico and the Virgin Islands
over Christmas. We have come back
definitely convinced that our invest-
ments there are good.
The people of Puerto Rico and the
Virgin Islands have been called Chris-
tians for four hundred and fifty years.
But the Christianity of Puerto Rico
has been of a very poor type. No
Protestant work was allowed among
Puerto Ricans until 1899 when the
United States had taken over the Is-
land. Probably any religious group
that gets a complete monopoly tends
to degenerate. The Roman Catholic
Church in the states is a comparative-
ly good church. Priests have con-
fessed to me that this is because of
the competition Protestants give here.
This is barely becoming tine in the
West Indies. After fifty years' work
in Puerto Rico but ten per cent of the
two and a half million inhabitants are
Protestant, but. the success of no mis-
sion can be measured by the number
of names on the church roll.
The Roman Church in Puerto Rico
has been static, doing practically noth-
ing but conduct formal services in its
clmrches, which are almost entirely
located in the cities. Such high fees
have been charged for baptisms, mar-
riages and funerals that many people
who call themselves Roman Catholics
have managed to get along "without
benefit of clergy" and have seldom
if ever been inside a church building.
Church schools and hospitals were al-
most unknown.
Because of medical, educational and
social services Protestants are bring-
ing to Puerto Rico, Roman Catholics
are beginning to serve their people.
Vigorous American priests are re-
placing the easy-going Spanish pad-
res. Roman Catholic "sisters," al-
most unknown until recently, are serv-
ing in schools and hospitals. Because
so many Puerto Rican leaders have
had their education in the Protestant
Polytechnic Institute the Roman
Church started a little college at
Ponce last fall which one over-en-
thusiastic gentleman told me "will
soon have more than seven thousand
students." A "Boys' Town" in imi-
tation of the Nebraska institution of
that name is being established.
Recently I mentioned discovering
congregational singing at a Roman
Catholic mass. This is but one of the
influences our approach to Christi-
anity has had on the Roman Church.
Clubs and societies are being organ-
ized in imitation of similar activity
in Protestant churches. Making the
church that was already in Puerto
Rico more Christian is possibly the
chief task of Protestant missions.
However th,at is a continuous process.
If we should withdraw, the Roman
Church would soon slide back where
it was. The Roman Church has done
very little for the hundreds of thou-
sands of rural Puerto Ricans. Some
time ago the Episcopalians established
a country church and social service
center. Soon the Roman Catholics
built a similar plant across the road.
With such great need in the Island the
Episcopalians decided they could be
of greater service where the Romans
were inactive, so moved on to another
needy spot, This had hardly been
done when the Roman Catholics closed
up their project, leaving the first com-
munity with no help of any kind.
Puerto Ricans who have become
Protestant are enthusiastic about their
religion. They don't take it for
granted. It means much to them.
Would Protestants here were as en-
Feiruary 3, 1949.
I
thusiastic! The Island Protestants /
know that emphasis upon the abun-
dant life for all people and following
the example of Jesus brings far great-
er satisfaction than worshipping a
church. They find a living Christ
rather than the figure on a crucifix.
Puerto Rican Protestants are more
world-minded in their religion than
are many members of the Southern j
Convention. They want to know what
Christianity is doing in other parts j
of the world. They know what this
religion has meant for them and they
want to share it with others. They
are sending the good news beyond
their own Island. We found a group
who had sent one of their members to
the mountains of Peru as a missionary ]
and are now helping to finance the
task of bringing a vital Christianity
to the Peruvians, despite their own
poverty. They know no one can keep
real Christianity to himself ; it has to
be shared.
In contrast to Pureto Rico the in-
habitants of the Virgin Islands have
nearly all been Protestants — Morav-
ians and Lutherans. The sugar and
rum industries in the Virgin Islands
have been "going on the rocks" leav-
ing many of the people there unem- j
ployed and impoverished. They do
not need to be "converted" but their
churches do need help from the states.
There are no Congregational Chris- "
tian Churches there- — none are need-
ed— but as patriotic Americans we
should take an interest in the people
of these little islands, people whose
language was English long before we
bought, the Virgin Islands from Den-
mark in 1917.
Our mission dollars spent in the
West Indies are proving an excellent
investment for the Kingdom of God.
VETERAN CHRISTIAN MISSIONARY
PASSES.
Rev. Alonzo D. Woodworth, D. D.,
for 39 years a missionary of the Chris-
tian Church in Japan, died January
11, 1949, at Merom, Indiana. Dr.
Woodworth first went to Japan in
September, 1892, and spent the great-
er part, of his years in Tokyo. He was
a graduate of Oberlin College with
a. D. D. from Union Christian College
in Merom. When he left Japan for
the last time the Japan Advertiser
said, "He was a man who devoted his
entire life to straightforward evan-
gelism." At times Dr. Woodworth
often preached in the streets to thou-
sands. He never sought for any ma-
terial accomplishment which might
(Continued on page 15.)
February 3, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 !S. Sunset Drive, Winston-Salem, N. C.
SCHOOL OF MISSIONS.
We will have a School of Missions
this summer — probably the last of
June — at Elon College. Plans are be-
ing made to combine the Biennial
Meeting of the Southern Convention
Women and the School of Missions so
that both will be held in the same
week. This would make it possible
for more people to attend both. The
School of Missions this year will be
for only the women, including' study
courses about our emphases for next
year. We hope that many women will
be able to come and spend the week at
Elon. Definite announcements will be
made later.
THE YOUNGEST SOCIETY
PRESIDENT.
Mrs. Lester has received three nom-
inations for the youngest Society
President and all three are the same
age ! These nominations are from
High Point, Pleasant Grove, N. C,
and Monticello.
Maybe your society has a president
who is younger than these three. If
you think so, send her name to Mrs.
Lester.
SPRING RALLIES.
Get ready for Spring Rallies — they
will be here before we know it. Dates
are March 30, 31, April 1, 2, 3.
WORLD DAY OF PRAYER.
For a record attendance at your
World Day of Prayer service educate
your community now — use film strips
to bring to life the missions projects
of the World Bay of Prayer. Between
now and the first Friday in Lent, the
World Day of Prayer, arrange for
showing a film strip in your church.
1. March of Missions — A unified
presentation of World Day of
Prayer projects at home and
overseas. Purchase price, $2.00.
Write to : Home Missions Coun-
cil of North America, 297 Fourth
Avenue, New York 10, N. Y.
2. Back of the Harvest, Indian
Schooldays, Sharecropper Story
— A picture of the work we do
together on the home mission
field. Rental : For the set of 3,
$1.00. Write to : Home Missions
Council of North America, 297
Fourth Avenue, New York 10,
N. Y.
3. Vellore University and, Medical
College, China Colleges, Tokyo
Woman's 'Christian College — The
story of Christian colleges for
women in the Orient. Rental:
For the set of 3, fl.00. Write to :
United Council of Church Wom-
en, 156 Fifth Avenue, New York
10, N. Y.
QUARTERLY REPORT.
The following is the quarterly re-
port of the Virginia Valley Woman's
Missionary Conference for the second
quarter ending January 5, 1949 :
Oct. 15— Mt. Olivet (G), Shaowu $ 5.00
Nov. 6 — Winchester, Dues 27.00
Nov. 22— New Hope, Dues 4.10
Dec. 1— Linville, Dues 21.50
Dec. 1 — Linville, Thank Offering 23.23
Dec. 8 — Wood's Chapel, Unseen
Guest Offering 25.25
Dec. 19— Winchester, Thank Of-
fering 41.00
Dec. 28— Newport, Thank Offer-
ing 16.00
Dec. 28— Newport, Dues 14.25
Dec. 29 — Leaksville, War Victims 7.80
Dec. 29 — Leaksville, Thank Offer-
ing 25.75
Dec. 29 — Leaksville, Dues 15.20
Dec. 29 — Leaksville, Shaowu . . . 10.00
Young People.
Dec. 9 — Linville, Thank Offering 14.65
Dec. 18— Antioch, Thank Offering 75.00
Dec. 18 — Antioch, Dues 7.20
Dec. 18 — Winchester, Thank Of-
fering 10.00
Dec. 30 — Antioch, on Thank Of-
fering 2.00
Juniors.
Nov. 22 — New Hope, Dues .60
Dee, 8— Wood's Chapel, Thank
Offering 1.00
Jan. 5 — Sent to Mrs. Leathers . $ 346.53
Mrs. N. F. Patnter,
Treasurer.
FINANCIAL REPORT.
The following is the financial report
of the Woman's Home and Foreign
Mission Board of the Eastern Vir-
ginia Conference for quarter ending-
December 31, 1948 :
Balance on hand last report .... $ 144.09
RECEIPTS.
Offering — Women's Meet-
ing, October 7 $ 77.01
Offering — Young People's
Meeting, October 24 . . 84.40
161.41
Women's Societies.
(On Apportionment.)
Antioch $18.32
Berea (Nansemond) .... 25.00
Berea (Great. Bridge) . . . 20.00
Bethlehem 45.00
Cypress Chapel 25.00
Cypress Chapel (Agnes
Brittle Circle) 20.00
Dendron 16.65
Eure 12.00
Franklin 75.00
Holland 40.00
Holy Neck 37.50
Isle of Wight 25.00
Liberty Spring 51.00
Mt. Carmel 15.46
Mt. Zion 7.50
New Lebanon 6.30
Newport News 30.00
Norfolk :
Bay View 18.75
Christian Temple 87.50
First 18.75
Little Creek 6.25
Rosemont 50.20
Second (For Sept. 15) 6.00
Second 20.00
Oak Grove 9.60
Oakland 18.75
Portsmouth :
First 13.00
Slielton Memorial 40.00
Shelton Memorial
(Young Women) . . . 10.00
Richmond, First 12.00
South Norfolk .'. 25.00
Spring Hill (For Sept. 15) 2.50
Spring Hill 2.50
Suffolk 162.50
Suffolk (Staley Society) . 39.40
Sunbury, Damascus 25.00
Union (South.) 11.00
Wakefield 24.70
Waverly 13.75
Windsor 45.87
1,132.75
Young People.
Berea (Nansemond) ....$ 9.00
Bethlehem 25.00
Burton's Grove 8.00
Cypress Chapel 15.00
Dendron 5.00
Eure 4.00
Franklin 6.25
Holland 4.00
Holy Neck 10.00
Liberty Spring 15.00
Liberty Spring (For Sept.
15) 5.00
Mt. Carmel 5.00
Newport News 8.00
Newport News (High
School Group) 3.00
Norfolk :
Bay View 1.25
Christian Temple 8.00
Little Creek 2.00
Oak Grove 2.20
Oakland 8.75
Portsmouth, First 6.00
Richmond, First 2.00
Suffolk ; 15.00
Sunbury, Damascus 5.00
Union (South.) 5.00
Windsor 10.00
187.95
Juniors.
Berea (Nans.) $ 6.25
Bethlehem 3.00
(Continued on page 14.)
Page Ten.
THE CHRISTIAN SUN
February 3, 1949.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
GREENSBORO (FIRST) REPORTS.
The past weeks have been filled with
work by the two groups of young peo-
ple of the Greensboro, First, Church.
The following report of their activi-
ties has been made :
The High School Group (Fun 'n
Fellowship) has made a study of
Puerto Rico (our Home Mission
Study for this year) and they have
had some interesting projects in con-
nection with their study. This group
sponsored a Sunday evening service,
showing "Puerto Rican Story." In
addition to their apportioned mis-
sionary giving, they have raised $30
to send two goats to Rev. Howard
Spragg in Puerto Rico. Not only have
they learned more about Peurto Rico,
but they have shared their knowl-
edge with others and have shared
their money with people of Puerto
Rico.
Just before Christmas, this same
group gave a play entitled ' ' Christ-
mas Voice." The offering taken at
the play was sent to purchase a radio
for Timothy Chang, who, most of us
know, is the student studying at Duke
Divinity School from our Shaowu
Mission in China.
The Pilgrim Stewards are the young
people of the Greensboro, Firs t,
Church who are out of high school.
They, too, have been working hard.
This group was in charge of the an-
nual open house for the members of
the congregation following one of the
pre - Christmas p r o g r a m s of the
church. Their Christmas offering was
used to send a CARE package to a
German pastor.
Together these two groups enjoyed
a carolling trip on Sunday night be-
fore Christmas. This, also, is an un-
usual event at which time the groups
sing for the shut-ins of the church.
We, here at the Convention Office,
are delighted to receive reports of
group activities, such as the above. If
your group has done anything that
you would like to tell others about,
just write to one of the editors of the
Young People 's Page at Elon College,
N. G, or just send your article to the
Southern Convention Office. We will
see that it gets to The Christian Sun
and also in Youth Outreach, the Sou-
thern Convention Young People 's
Newsletter.
"Puerto Rican Story," mentioned
above, is available for loan from the
Southern Convention Office, if any
group would like to use it. Be sure to
write well in advance of the date you
wish it in order that it may be re-
served for you.
Remember, this Young People 's
Page is for our use. Let's fill it as
often as possible. Send in your re-
ports and Ave will see that they are
printed.
TO THE YOUNG PEOPLE OP
EASTERN VIRGINIA.
It has been a pleasure to work with
the young people in our churches. I
feel that I am somewhat familiar with
the young people's work and that I
already know a number of the young
leaders in the conference. And I ex-
pect to know a larger number before
the year is over.
In looking over the confeernce as a
unit there are a number of of arrest-
ing and startling facts. Let me call
your attention a few :
Last year our young people's or-
ganization contributed $1,119. Fine
for finances ! But are we getting the
equivalent in spiritual values, in men-
tal and character development? Let
us not put too much emphasis on
raising money. That is only a secon-
dary and minor factor. Our primary
aims and major objectives are devel-
oping leadership for church work,
teaching the right attitudes toward
Christian living, character develop-
ment, and interest in furthering the
work of the Kingdom.
And here is a puzzle. In our East-
ern Virginia Conference only 31 of
our 43 churches have youth organiza-
tions. Isn't that surprising? Why,
how and what are the big questions.
Why are there 12 churches in our con-
ference without youth organizations?
How can this situation be changed ?
Is your church one of the 12? If so,
what can we do to help you organize
a, youth group in your church ? Your
superintendent feels there should be
an active, growing, progressive, or-
ganized youth group in every church.
Of our 31 organized groups are
there not many improvements that
can be made I Is your group as active
as it should be? Is your attendance
record the best you can make it ? Are
your programs inspirational and in-
teresting? Look around you, aren't
there other young people you might
invite to your meetings and interest
in joining the work?
Begin making plans now to have
your group represented at the Pil-
grim Fellowship Rally to be held the
last of February at Liberty Spring.
Watch The Sun for the date. Other
information will be sent to the key
worker in your church. We hope to
have the youth of every church well
represented. Don't miss this meeting.
There is a big treat in store.
Before closing let me say that if at
any time I can help you in any way
just let me know. It will be* a pleas-
ure.
Mrs. R. E. Brittle.
R. F. D. No 1,
Suffolk, Va.
An extensive observance of Youth
Week is in progress at our Newport
News (Va. ) Church this week.
EASTERN VIRGINIA LEADER-
SHIP SCHOOLS.
(Continued from page 3.)
Rev. J. F. Morgan, Rev. R. E. Brittle,
Dr. Luther Grice, Dr. I. W. Johnson,
Dr. Will B. O'Neill, and Rev. B. H.
Watkins.
The cooperating churches in the
Suffolk Area School will be : Anti-
och, Berea (Nans. ), Bethlehem
(Nans.), Cypress Chapel, Damascus,
Eure, Franklin, Holland, Holy Neck,
Isle of Wight, Johnson's Grove, Lib-
erty Spring, Mt. Carmel, Mt. Zion,
Oak Grove Oakland, Suffolk, Union
(South.) and Windsor.
All teachers and officers of our Sun-
day schools of Eastern Virginia, to-
gether with other interested people in
the work of the Sunday school are
urged to plan to attend these Leader-
ship Training Schools.
A Short Course Leadership Train-
ing School will be arranged for the
Wakefield-Waverly Area later.
Vacation Bible School Institutes are
being arranged for February 24-27,
as follows: February 24 — Norfolk
Area, Norfolk, Second Church; Feb-
ruary 25 — Suffolk Area, Suffolk ; Feb-
ruary 27 — Wakefield-Waverly Area.
Wm. T. Scott,
Siiperintendent.
Ministers of the Western North
Carolina Conference held their regu-
lar monthly meeting at the Asehboro
church on January 17. Plans for the
fifth Sunday institute were completed.
Discussion of possible pastorate
grouping was continued, and the pro-
gram of the C. M. A. considered.
February 3, 1949.
THE CHRISTIAN SUN
Page Eleven.
THE MID- WINTER MEETING.
Nine national and international
boards, conferences and affiliated com-
mittees of the Congregational Chris-
tian Churches in America are meeting
in Cleveland, Ohio, February 3 thru
10 for consideration of their unified
ministry to the churches of America
and their world-wide parish. Their
headquarters will be the Cleveland
Hotel. These .are working confer-
ences bringing together some 300 ex-
ecutives, board members and key lay
and clerical leaders of the denomina-
tion from all parts of the country.
Distinguished United Nations Mem-
Member to Speak.
The Missions Council sessions, run-
ning from Monday night, February 7
to Thursday noon, February 10, begin
with a Fellowship Dinner, Monday
evening, at which the speaker will be
Hon. Dr. Charles Malik, Ph. D., Leb-
anese Minister to the United States,
Chief of the Lebanese Delegation to
the United Nations and President of
the Social and Economic Council of
the United Nations. It was under Dr.
Malik's leadership that the history-
making Declaration of Human Rights
was accepted recently by the United
Nations. His subject will be, "Prob-
lems Confronting the Christian
World."
The Chaplain of the Missions Coun-
cil meetings will be Rev. R. Norris
Wilson of New York City, Associate
Minister of the Missions Council. The
Presiding Officer will be Rev. Albert
J. Penner, of Holvoke, Mass., Chair-
man of the Missions Council. The
meetings are under the general direc-
tion of Dr. A. D. Stauffacher, New
York City, Minister and Executive
Secretary of the Missions Council.
Among the highlights of the ses-
sions will be an American Board
luncheon on Tuesday, February 8, at
12:30 at which the speaker will be
Luther R. Fowle of Istanbul, Turkey,
a, resident of that land under three
regimes and Agent and Treasurer of
the American Board Near East Mis-
sion. Mr. Fowle, who is the father of
Farnsworth Fowle, CBS overseas cor-
respondent, will speak on ' ' Issues
Confronting America" in the Near
jtnd Middle East."
Another feature Avill be the pre-
miere of a new sound color film en-
itled, "We Would Be Building," a
jnoving picture professionally filmed
pi the site of a new high potential
(ihurch at Silver Spring, Md. The
;.Larrator is Ernest Chappell, well
I'jiown network announcer. The film
will first be shown on Tuesday eve-
ning, February 8.
A unique method of giving informa-
tion and inspiration is being used at
this Mid-Winter Meeting. Three
"Town Meetings" have been set up
in which a panel of thoroughly in-
formed men and women will speak
after which the entire Missions Coun-
cil will participate in an open forum.
The first "Town Meeting" is on
Tuesday, February 8, at 2 :00 with the
subject, "The State of the Church in
Our World." Dr. Fred Field Good-
sell will conduct the forum. His team
of speakers will include : Herman F.
Reissig, New York City, discussing
the East- West situation; Miss Alice
C. Reed, just back from North China,
discussing Communism in China;
President Hiroshi Hatanaka of Kobe
College, Kobe, Japan ; Dr. Henry Lit-
tle, Jr., of the Philippine Islands;
and Dr. Nelson C. Dreier of Los An-
geles, Calif., speaking on Mexico.
The second "Town Meeting" comes
Tuesday evening, February 8 on the
subject, "The Relevancy of Our Mes-
sage to Our World." It is under the
direction of Dr. Douglas Horton, New
York City, with Dr. John C. Bennett,
Professor of Christian Ethics at Un-
ion Seminary, New York, making the
main address. The third "Town
Meeting" comes Wednesday afternoon
February 9, on the subject, "The"
Program of Our Churches for Our
World" and will be under the direc-
tion of Dr. A. D. Stauffacher of New
York.
The Biennium emphasis of the Con-
gregational Christian Churches is
Christian Stewardship and W ednes-
day evening, February 9 will be de-
voted to that subject. The speaker
will be Dr. William C. Jones, Presi-
dent of Whittier College, Whittier,
Calif., and Chairman of the General
Council Stewardship Commission.
Important Pre-Sessicn Luncheon.
The annual luncheon of the Congre-
gational Christian Division of Church
Extension and Evangelism will come
Monday noon, February 7, at 12 :30 in
the Hotel Cleveland, with the follow-
ing roster of speakers. Rev. Donald
L. Benedict, minister of the "store-
front" project in East Harlem, New
York, speaking on, ' ' The Church Dis-
covering the City 's Forgotten Men ; ' '
Rev. Stanley M. Sargent, of Roches-
ter, Minn., ex-Navy Chaplain and now
Congregational Chaplain related to
the Mayo Clinic, subject, "The
Church 's Ministry to the Sick ; ' ' Rev.
Joseph H. Evans, minister of Mt.
Zion Church, Cleveland, Ohio, on
"The Negro and His Church in the
Urban North ; ' ' Rev. Fred Hoskins of
Des Moines, Iowar on "The Urban
Church and Parish Evangelism;"
Rev. Kenneth E. Seim of Minneapolis,
Minn., on "A Church Is Born;" and
Miss Helen Kenyon of New York,
Moderator of the General Council on
' ' Seeing Is Believing. ' '
Other Important Pre-Session
Meetings.
Among other important pre-session
meetings will be that of the Congrega-
tional Christian Directors of Relig-
ious Education meeting February 3
to 6 in the Hotel Cleveland. Among
their leaders will be Dr. Harry Emer-
son Stock of Boton, Mass., General
Secretary of t h e Congregational
Christian Division of Christian Edu-
cation ; Rev. Virgil E. Foster of Grin-
nell, Iowa, Director of Religious Edu-
cation for the Congregational Confer-
ence of Iowa ; Rev. Oliver Powell of
Chicago, 111., National Secretary of
Young People 's Work ; Miss Mildred
Widber, Children's Work Secretary,
Miss Merle Easton and Miss Grace
Storm, national youth workers.
From February 3 to 7 the Congre-
gational Christian State Superinten-
dents from all parts of the United
States will meet under the direction
of Dr. Robert Bruce of New York
City, to discuss policies and prob-
lems related to all phases of church
work. They will meet in the Hotel
Cleveland with the exception of Sat-
urday night, February 5 when they
will hold their annual dinner at 6 :30
in the headquarters of the Ohio Con-
gregational Christian Conference,
3056 Prospect Avenue, Cleveland,
Ohio.
The speakers at the Superinten-
dent's Dinner will be Dr. Frederick
L. Fagley of New York City, Associ-
ate General Secretary Emeritus of the
General Council of the Congregation-
al Christian Churches, ' speaking on,
"The Development of the Ministry
in Our Churches," and Dr. Fred S.
Buschmeyer of New York, n e w 1 y
elected Associate Minister of the Gen-
eral Council, who will speak on, ' ' The
Relevancy of the Ecumenical Move-
ment to the Congregational Minis-
try."
The women State Presidents from
coast to coast will meet from Satur-
day, February 5, through Monday,
February 7, under the guidance of
Mrs. Clarence L. Murdey of Seattle,
Wash.
The women State Presidents will
discuss ways of promoting the work
(Coneinued on page 15.)
Page Twelve.
THE CHRISTIAN SUN
'February 3, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastlb, D. D.
JESUS FACES OPPOSITION.
Lesson VII — February 13, 1949.
Memory Selection : Do not be over-
come by evil, but overcome with
good. — Romans 12:21.
Lesson : Mark 2 :l-3 :6.
Devotional Reading : 11 :37-46.
The Servant is not Above
His Master.
They critized our Lord. Do not be
surprised if they critize you. No
matter how much good you do, or how
hard you try to do right, somebody
will critize you. You might as well
accept that as a fact of life. And it
is not all to the bad either. Some
criticism is to be ignored, but much
criticism can be turned to profit.
Alas for the man who resents all crit-
icism and is unwilling to profit by
fair criticism, sincerely offered. The
servant is not above his lord, and if
people criticized Jesus they will crit-
icize us. Today's lesson presents a
series of criticisms brought against
our Lord Jesus Christ.
Criticism Number One.
The Master's fame was beginning
to grow and to spread. Thus it was
that when He came quietly into Ca-
pernaum, it soon became known that
He was in the house and a great
crowd gathered to hear Him. In the
midst of His discourse, there was a
knocking and a scratching on the roof
of the flat-topped house, a big open-
ing appeared, and behold a man suf-
fering with palsy or paralysis was let
down on a pallet immediately in
front of Jesus. Sensing a spirit of
faith in the men, the four friends of
the man as well as the man himself,
the Master said "Son, thy sins be
forgiven thee." That sent the blood
pressure of the scribes and Parisees
soaring. "Who can forgive sins but
Cod only?" they asked aghast at
such blasphemy. Well after all it-
was God who had forgiven the sins of
the man, God in the person of His Son
Jesus Christ. That was one of the
tragedies of the situation — He came
unto His own and His own received
Him not. As a token of His right
and His power to forgive sins, our
Lord commanded the man to take his
bed, or pallet, and to walk. The inner
experience was validated by an ex-
ternal action. How trivial and tragic
it all seems, this criticism of the
scribes. Here was a man paralyzed
and helpless, restored again to acti-
vity and useful and gainful trade,
and here were religious leaders who
should have known better, criticizing
our Lord and questioning His right
on earth to forgive sins. But there
are many of their ilk today, who
strain at a gnat and swallow a camel.
Criticism Number Two.
Jesus knew what was in man. He
saw men, not only as they were, but
as they could become. Thus it was
that as He passed by the tax collec-
tor's place of business, He called Levi
or Matthew to follow Him and to be-
come His disciple. And Matthew rose
up and followed Him. He thereupon
"threw a big party" in honor of the
occasion and invited many of his
friends to meet the Master Who was
the honored guest. But as Jesus sat
down to the big dinner, the scribes and
Pharisees criticized Him because He
was eating with publicans and sinners.
It "just wasn't the thing to do" to
eat with these people who really be-
longed on the other side of the tracks.
It was beneath the dignity of the
Master and outside the pale of real
religion, they thought or intimated.
With delicate irony and with deadly
directness the Master calmly replied
that as a matter of fact the folks who
were well did not need a physcian, but
only the folks who were sick. At any
rate these publicans and sinners had
a sense of need, a sense of failure and
a desire for mercy, but the self-right-
eous scribes and Pharisees were smug
and self-satisfied. One thing is cer-
tain, you can't help a man much if
you stay. at arm's length from him.
Missionaries and social workers must
share the lives of those whom they
would save.
Criticism Number Three.
Horror of horrors, here were the
disciples of this unauthorized — by
them of course — teacher, who evident-
ly paid no attention to the rules of
fasting of organized religion. Didn't
this free-lance teacher know what was
good form, what the Emily Post book
of religious etiquette said about the
matter of fasting? Yes, He knew.
Fasting was to be the outward expres-
sion of an inner spirit. There would
come a time when His disciples would
feel like putting on sackcloth and
ashes and fasting as an expression of
their inner mood. But now, now in
the new joy that they had found in
companionship with the Master, well
to fast now would be like folks at a
wedding fasting, putting on sack-
cloth and ashes and wearing a long
face. It was a plea for sincerity in
religion, for genuiness in religious
practices. There was to be no window
dressing in the religion of Jesus. In-
ner spirit was to mean more than out-
ward form and ceremony.
Criticism Number Four.
The next criticism of Jesus by the
scribes and Pharisees shows how far
the letter can kill, as oposed to the
spirit which can make alive. The Sab-
bath was for the Jews a sacred day, a
holy day. It had been made such by
the law of Moses. Had not God com-
manded men to keep it holy, and on it
to do no work? Well the religious
leaders took the thing literally. And
they buttressed it with hundreds of
rules and regulations, so petty and
burdensome that they had made a
mockery of the Sabbath. That which
was meant to be a boon had become a
burden, that which was meant to give
wings to life had become a weight.
Thus it was that on one Sabbath day
as the disciples walked with the Mas-
ter through a field of growing grain,
they plucked some of the heads of
wheat or barley, and scruffing out the
grain with their hands, they ate it.
(The writer of these Notes recalls how
as a boy he used to eat wheat thus
threshed from the heads of growing
grain in the fields.) But alas, in do-
ing this simple act, the disciples had
broken the sacred law of the Sabbath,
they had worked, they had threshed
grain on the Sabbath Day. And again
with patience that awakens amaze-
ment in many of us, the Master quiet-
ly reminded them that on at least one
occasion in their history a man, not a
priset, had eaten the shewbread which
it was unlawful for anybody but the
priest to eat, thus establishing the
fact the human needs take precedence
over ceremonial law and even over
institutions. Then the Master added
a statement that embodied an aiding
principle for all time. Man was not
made for the Sabbath, but the Sab-
bath was made for men, for the high-
est interest of man, physically, men-
tally, socially and spiritually. He
further proclaimed that He was Lord
also of the Sabbath Day. Even in our
modern world the law recognizes
works of necessity and works of mer-
( Continued on page 15.)
February 3, 1949.
THE CHRISTIAN SUN
Page Thirteen.
IN THE LIGHT OF COMITY
AGREEMENTS.
(Continued from page 5.)
merely advisory and that his denomi-
nation was perfectly free to do as it
pleased with reference to the question
at issue. He was quite right. Prot-
estantism is entirely free to ruthless-
ly compete to waste its heritage, to
impoverish the community and to
discredit itself in the eyes of thought-
ful men. If the gentleman in ques-
tion had been more concerned for the
Kingdom than he was for his career,
he would have recognized that it is the
difficult cases that make or break com-
ity relations and procedure. One de-
serves no credit for being in favor of
comity when nothing it as stake.
Since 1940 more than nine and one-
third million of people have been add-
ed to the urban population. This
means a vast number of new com-
munities needing to be churched.
There are plenty of opportunities for
all. The task is colossal. The need
is for a comprehensive plan for every
city based on carefully made surveys.
Denominational nostalgia is no good
reason for establishing yet another
church in any community and certain-
ly not in a community already over-
church. Furthermore, for any de-
nomination to think that it must be
represented in every region, in every
community, in every neighborhood, ir-
respective of the representation or the
extension programs of other denomi-
nations, is highly presumptuous. It
is untenable on theological grounds.
It is indefensible as a matter of Chris-
tian brotherhood. It is the negation
of a Protestant startegy. It is high
time that the major denominations
stopped paying lip service to comity
and begin practicing it — first, by
whole-hearted cooperation in develop-
ing urban master plans that stem from
all the facts, carefully gathered, an-
alyzed and appraised; second, by ac-
cepting comity decisions, be they what
they may, both in letter and in spirit.
They may be advisory, and they
may hurt, but understand this, that
the more they hurt, compliance there-
to strengthens comity, enhances the
prestige of the Council of Churches
and has in it the promise that Protes-
tantism is on the way to fulfilling its
responsibility to the community.
The role of the National Boards in
the current situation is of utmost im-
portance. The Boards simply can-
not plead lack of power and control
in the face of comity violations. If
the Boards are really sincere in the
matter of comity, forthright policy
statements, which make comity clear-
ances prerequisite to the receipt of
national aid of any kind, will go a
long way toward strengthening com-
ity practices in terms of the field. The
fact that a lot has been purchased
without first securing comity consent
for the location, on the theory that
comity decisions are after all only ad-
visory, or as a matter of ignorance of
good manners in such affairs, is no
justification for national aid. The
fact that a cellar has been excavated
and a foundation laid is no good rea-
son for national aid to a church that
has flagrantly ignored comity proced-
ures. So long as the Boards yield to
pressure and threats from the field,
comity will be observed more by its
breach than by its observance. The
Boards can, if they are of a mind to
do so, lift the matter of comity to the
level of morality where it belongs.
Protestantism's basic responsibility
is to adequately church every com-
munity across the nation. This Cj»n
be done only by intelligent planning
issuing in strong individual units.
Such is the only adequate answer to
non-cooperating communions. For
surely the cure of a little chaos is not
more of the same.
Possibly, it is in the inner - city
where our atomized life is most defi-
cient. It is one of the anomalies of
traditional church experience that the
response to the foreign missionary en-
terprise is one of great generosity
while challenging missionary oppor-
tunities stand at the very doorsteps
of great city churches and are met
only with apathy. To be sure, a wide
economic and cultural gulf frequently
separates the members of a church
from its neighbors. But just what
is the function of a church? Is it to
give one social status, or is it to relate
lives, privileged and underprivileged,
to the Supreme Life ? A church can-
not bear a valid Christian witness un-
less it first be Christian.
In the last analysis the problem
centers in the will to cooperate. The
larger denominations have the power
to lead the way. Their influence can
be exercised in the strengthening of
the councils of churches. They can
witness for sound comity procedures.
They can lift comity into aggressive,
positive action that has about it a
moral imperative. Ultimately, the
Roman Catholic Church will compel
us to merge our lives and strength in
order to exist. It will be wise and
statesmanlike for us to cooperate
wholeheartedly now for the sake of the
cause we seek to serve, lest failing to
do so we also lose our birthright.
If this which I have been saying
has validity, the Home Missions Coun-
cil might well pass a series of resolu-
tions along the following lines:
1. RESOLVED : That the Committee for
Cooperative Field Research be requested
to initiate immediately a study of com-
ity practices of the city councils
throughout the nation ; that where weak-
nesses are discovered conferences be ar-
ranged, with a view to establishing city-
wide Protestant startegies, undergirded
by sound comity procedures ; that in sit-
uations in which any of the constituent
denominations of the Home Missions
Council are non-cooperative in comity
matters, corrective steps be taken on the
local level; if unsuccessful, then on the
national level.
2. RESOLVED : That the constituent de-
nominations of the Home Missions Coun-
cil be requested to adopt the policy of
making comity clearances prerequisite
to the granting of national building and
leadership aid ; that the non-constituent
Boards be invited to adopt the same
policy in the interest of an effective
chtfrching of the city; that the list of
the Boards taking this action be periodi-
cally published.
3. RESOLVED: That overtures be made
to the Federal Council of Churches for
a joint study of the feasibility of ap-
proaching the constituent denominations
of the two councils with the proposal
that some generic and inclusive name,
such as the United Protestant Church of
Christ be used by each of the denomina-
tions and their local churches, with the
traditional legal name in parenthesis,
with a view to creating a Protestant
concern and a Protestant strategy for
an adequate churching of both urban
and rural life.
This third resolution will, if imple-
mented, run into considerable, if not
insurmountable, resistance. And yet
it merely describes in two or three
words that for which comity stands
and to which we so easily subscribe in
theory.
A fourth and final resolution might
be the following :
4. RESOLVED : That the constituent
Boards of the Home Missions Council
be requested to set up the essential ma-
chinery for a fresh study of the rubral
church, with a view to an aggressive
exchange of fields, thereby reducing the
number of units in any one community,
with the possibility of full-time resident
ministries and enriched programs for
the numerous communities which are
now impoverished by a competitive de-
nominationalism which presumes to
speak in the name of Christ, but which
practices not brotherhood toward those
who bear His name.
Let me conclude this address by
quoting two sentences from "Man's
Disorder and God's Design," the Am-
sterdam Series of the World Council
of Churches :
The fundamental problem of the church
is the existence of the churches. This is
not an abstract, theological proposition ;
it is our admission of a fact of life.
Page Fourteen.
THE CHRISTIAN SUN
February 3, 1949.
(MasjsjaiaaM^'aaMSJaiaEJSiaMsiaisiaisiaiaja
I The Orphanage j
1 Chas. D. Johnston, Supt. 1
Dear Friends:
We have had lots of rain in this
section since the first of December.
We have been waiting- all this time to
catch a few sunshiny days so the
ground would get dry enough to break
our corn and bean land. We always
like to break our land in December so
it will freeze out and get mellow dur-
ing the Winter months. It works so
much better in the spring and summer
months. My father geve me that idea
on farming when I was a small lad.
The weather here this Winter so
far has been very mild. We have been
going about without overcoats and
have been comfortable. The weather
has been so mild that it has been hard
to get two or three days to kill hogs.
We have killed this season more
than seven thousand pounds of pork.
The children have had a good time
eating good old sausage and pork
chops. We cut the backbone into pork
chops and they enjoy them very much.
Our poultry farm is doing very
nicely now. We have 175 hens in one
lot that are now laying more than one
hundred eggs per day. They would
not lay an egg when eggs were eighty
and ninety cents a dozen. But since
eggs have declined in price, they are
all trying to lay. In the fall they gave
me fits buying high-priced feed and
not laying at all. The children are
enjoying an egg a day at least. I have
heard it said that "an apple a day
will keep the doctor away." We do
not have the apples, but are using eggs
instead and it is working fine.
Chas. D. Johnston,
Superintendent.
REPORT FOR FEBRUARY 3, 1949.
Amount brought forward $ 597.81
Eastern N. C. Conference:
Catawba Springs 10.25
Eastern Va. Conference:
Mt. Carmel S. S $ 12.79
Union (South.) 19.50
32.29
Western N. C. Conference :
Ether S. S $ 8.48
Hank's Chapel S. S 27.00
High Point, First 30.00
65.48
Va. Valley Conference :
Newport S. S 15.61
Ala. Conference :
Corinth $ 3.83
New Hope S. S 3.40
Roanoke 3.00
10.23
Special Offerings.
Amount brought forward $ 491.09
Mrs. Gregory, child $35.00
Mrs. Burgess, child 10.00
Philathea Class, Reidsville
Church for C. Williams 25.00
Sale of material 273.94
J. Spencer Love, Thanks-
giving 250.00
593.94
County :
Alamance 396.88
Total this week from
Special Offerings $ 990.82
Total this year from
Special Offerings $1,481.91
Grand total for the week
$1,124.68
Grand total for the year . . . $2,213.58
Total this week from churches $ 133.86
Total this year from churches $ 731.67
CHURCH WOMEN AT WORK.
(Continued from page 9.)
Cypress Chapel 2.00
Dendron 1.45
Eure 1.00
Franklin 7.50
Holland 4.00
Holy Neck 5.00
Liberty Spring 6.85
Mt. Carmel 5.00
Newport News 5.00
Norfolk:
Bay View 1.25
Christian Temple 9.50
Little Creek 2.00
Rosemont 7.50
Rosemont (Primary De-
partment) 5.00
Oakland 1.25
Portsmouth, First 1.00
Richmond, First 50
South Norfolk 15.00
Suffolk 10.00
Windsor 8.77
108.82
Cradle Roll.
Cypress Chapel $ .50
Dendron 3.30
Eure 1.00
Franklin 2.00
Liberty Spring 10.00
Norfolk, Little Creek 1.00
Oakland 5.00
Richmond, First 50
23.30
Thank Offering.
Antioch $ 20.33
Begonia, Disputanta .... 19.00
Bethlehem 35.00
Bethlehem (Y. P.) 20.00
Bethlehem (Jrs.) 7.00
Burton's Grove (Y. P.) . 6.50
Cypress Chapel 27.38
Dendron 17.60
Franklin 90.20
Holland 42.45
Holland (Y. P.) 5.00
Holy Neck 68.00
Holy Neck (Y. P.) 10.00
Isle of Wight 18.00
Johnson's Grove 15.00
Liberty Spring 61.00
Liberty Spring (Y. P.) . 15.00
Liberty Spring (Jrs.) . . . 5.00
Liberty Spring (Cradle
Roll) 5.00
Mt. Carmel 11.00
Mt. Carmel (Y. P.) 11.00
Mt. Zion 15.00
New Lebanon 8.56
Newport News 100.00
Newport News (Y.' P.) . 11.15
Norfolk:
Bay View 17.50
Little Creek 15.00
Rosemont 32.45
Second 24.00
Oak Grove 9.00
Oakland 60.00
Portsmouth :
First 40.00
Shelton Memorial 25.00
Richmond, First 11.60
South Norfolk 25.00
South Norfolk (Jrs.) . . . 5.50
Spring Hill 18.00
Suffolk 125.00
Suffolk (Staley Society) . 62.50
Sunbury, Damascus 36.30
Union (South.) 13.00
Union (South.) (Y. P.) . 6.00
Wakefield 23.55
Windsor 12.50
Windsor (Y. P.) 12.50
— 1,218.57
Special Thank Offering (Shaowu).
Norfolk, Christian Temple $ 61.38
Cypress Chapel (Agnes
Brittle Circle — for Sept.
15) 25.00
Isle of Wight 10.00
Johnson's Grove 10.00
Norfolk, First (S. S.) ... 30.00
136.38
Life Memberships.
Cypress Chapel (Agnes
Brittle Circle) $10.00
Eure 10.00
Liberty Spring 10.00
Liberty Spring (Y. P.) . . 10.00
Norfolk:
Christian Temple 20.00
Rosemont 10.00
Waverly 10.00
Memorials.
Newport News $ 10.00
Norfolk, Christian Temple 20.00
Suffolk 30.00
— 60.00
Total $2,947.77
Grand Total for Quarter . . . $3,253.27
DISBURSEMENTS.
West & Withers Renew
Treasurer's Bond) .... $ 5.00
Gu'rley Press (Programs
for Woman's Meeting) . 11.00
Virginia Council of Church
Women 50.00
Dr. Stanley U. North,
Speaker, Woman's Meet-
ing 20.00
Gurley Press (Programs
for Young People's Meet-
ing) 10.00
Dr. W. T. Scott (Help de-
fray expense of speakers
at Young People's Meet-
ing) 25.00
Mrs. W. V. Leathers, Trea-
surer 2,947.77
— 3,068.77
Balance in Treasury, Jan. 7 $ 184.50
Mrs. W. B. Williams,
Treasurer.
1253 24th Street,
Newport News, Va.
February 3, 1949.
THE CHRISTIAN SUN
Page Fifteen.
ELISHA A. KING, D. D.
In the death of Dr. Elisha A. King
on December 14, our fellowship in the
Southeast lost one who has been one
of our most distinguished and de-
voted ministers and leaders. He be-
came the first minister of the Miami
Beach Church which he served for 19
years, retiring in 1940 as pastor emer-
itus, but continuing to live in Miami.
The Miami Beach Church was or-
ganized in 1921 by the Extension
Boards with the cooperation of the
Building Society and Dr. King began
his ministry in December of that year.
This was a new city in the first flush
of a great land and tourist boom. For
the first years this church was the
only church and was called the Com-
munity Church. To create a real
church in the midst of a community
bent on pleasure and quick riches in-
volved heavy responsibilities. Dr.
King came from a successful minis-
try in San Jose, Cal. He began his
life service as a YMCA Secretary and
had served churches in Ohio and
Washington. For eighteen years he
edited the Church Methods depart-
ment of the - Expositor., with these
backgrounds he was well equipped to
apply unique methods and develop a
program of wide community serv-
ice. How he did this he has told in
his book, Planting a Church m a Na-
tional Playground. He early cleared
the church of a large debt and greatly
increased the budget to enable the
church to undertake an enlarging ser-
vice.
An expert in the use of printer's
ink and the public press he brought
the church into city -wide attention.
In 1926 he began the use of the radio,
when radio religious service was not
as common as now. He received let-
ters of appreciation from wide areas
in this country and of our island and
foreign neighbors, and from light-
houses and ships at sea. In 1927 he
started the Easter Sunrise services
at the Beach with an attendance of
10,000 the first service. It has in-
creased to several times that number.
With the use of fine music, with pop-
ular Sunday evening lectures and the
use of moving and still pictures he
drew large evening congregations.
But with it all he was building a real
church with liberal but vital spirit-
ual preaching, and by publishing
many pamphlets and booklets in his
"Personal Help Library." His last
book published since his retirement,
was on the Book of Revelations.
Dr. King was most civic minded.
For years he served on the Welfare
Boards and Civic Organizations. As
the Miami Herald in an editorial says,
after saying that the community had
lost a "distinguished citizen," His
life was a rare combination of relig-
ious effort with civic interest. As
pastor of the church he left his im-
print on the religious practice of Mi-
ami Beach.
Dr. King was indefatigable in his
service to the Florida Conference and
the whole denomination. He served
longer as chairman of the Conference
Board of Directors than any other and
he was most cooperative with the Su-
perintendent. He loved the fellow-
ship. He organized the Congrega-
tional Ministers Club which for sev-
eral years met regularly in his home.
Of him it might truthfully be said
"Pie passed from death unto life be-
cause he loved the brethren. ' '
Edwin C. Gillette.
Note: Dr. Gillette, Superinten-
dent-Emeritus of the Florida Confer-
ence, came to the state within a few
months of Dr. King's arrival in Mi-
ami Beach. Throughout the years
they have remained close personal
friends. This makes Dr. Gillette's
estimate of more than usual interest.
THE MID-WINTER MEETING
(Continued from page 11.)
of the churches and the boards among
the women of the Congregational
Christian Churches; their Woman's
Gift, a sum given annually by the wo-
men over and above regular appor-
tionment gifts and last year amount-
ing to $78,127, and elect a president
for the next biennium. The Presi-
dent's Dinner comes Sunday noon,
February 6, at Schauffler College.
The Central Committee of the Na-
tional Council of the Pilgrim Fellow-
ship (youth organization) will meet
February 5 and 6 at the Cleveland
Hotel. They will discuss youth plans
and programs for the year and means
for reaching of their goal of $500,000
adopted as their share in the Congre-
gational Christian World Mission.
They will meet jointly on Sunday
with the Youth Fellowship of the
Evangelical and Reformed Church.
Among those present will be : Ernest
Rutter, Carleton College, Northfield,
Minn. ; Miss Polly Anderson, Bridge-
port, Conn. ; Robert Polk of Chicago,
111. ; Miss Mary Lou Pettit of Grand
Rapids, Mich. ; Rev. Oliver Powell of
Chicago, 111., Congregational Chris-
tian National Secretary for Young
People.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
cy. But many a modern man has
overlooked one of the greatest oppor-
tunities which the Sabbath brings —
the opportunity to worship and to
renew the life of the spirit within.
Criticism Number Five.
This criticism is closely akin to the
one treated above. In this case there
was a man in the synagogue with a
paralyzed hand, as I recall it Luke
with a physician's observing nature
says it was his right hand, the man's
means of making a livelihood. What
would the Master do ? Would He dare
heal a man on the Sabbath day and
thus break the sacred law of the Sab-
bath? Even the patience of the Mas-
ter wore thin under such criticism and
callousness. Looking around in right-
eous indignation, grieved at the hard-
ness of their hearts, He restored the
withered hand whole as the other
hand. That was too much. Such a
fellow as this irresponsible teacher
was not fit to live. Why He would
upset the whole applecart. So these
pious Pharisees went forth and took
counsel with the Herodians — they did
not have anything in common with
each other but a dislike and a fear of
Jesus — how they might destroy Him.
Opposition to Jesus, like politics,
makes some strange bed-fellows.
MISSIONS.
(Continued from page 8.)
remain in Japan in his memory such
as a school or a church or a society,
but his first interest in life was to
preach the gospel.
For a time he was president of the
Bible Training School in Tokyo. He
was a teacher of English and Bible at
Azabu Middle School and of New
Testament Greek at Aoyama Gakuin
for the last 12 years until his retire-
ment.
Dr. Woodworth was born on a
farm in Irwin County, one of 16 chil-
dren. When he was 18 he took the
teacher's examination for a license
and taught in a small school in Madi-
son County for three months at $30.00
a month. Out of the total of $90.00 he
saved $60 to begin his courses at Ob-
erlin College. He worked his way
through college doing everything from
sawing wood, waiting on table, build-
ing a barn to teaching.
Before going to Japan in 1892 Dr.
Woodworth was for nine years Pro-
fessor of Latin and Physiology at
Union Christian College in Merom,
Indiana.
Page Sixteen.
THE CHRISTIAN SUN
February 3, 1949.
For religious insight, courage and power, "Wait upon the Lord'
in periods of daily meditation and prayer
Three Great Devotional Guides
For the Lenten Season
Literature of the Commission on Evangelism and Devotional Life
The Fellowship of Prayer
By GEORGE MILES GIBSON
Now in its 31st year, this Lenten aid to devotions is used by hundreds of thou-
sands annually. God's Gift is the current high theme for meditation and prayer.
48 pages. $4.00 a 100
Lenten Devotions for Young People
By OLIVER POWELL
Based on Jesus' parables, these meditations lead young people to wider trust in the
power of God to make them more fit for the business of living as Christians. 48 pages.
Single copy, 5 cents; $4.00 a 100
Daily Devotions
WINTER 1949 ISSUE
This quarterly offers meditations and prayer to gird the religious structure of
family life. Contributors are denominational leaders. While primarily designed for
family use, this guide also lends itself admirably for individual use.
The last section in the Winter 1949 Issue carries The Fellowship of Prayer medi-
tations for Lent up to March 31. 96 pages. $5.00 a 100
For Use in Lenten Church Services
A Service for Thursday of Holy Week
A complete program with communion service $3.00 a 100
The Vigil of Maundy Thursday
The Office of Tenebrae with holy communion $3.00 a 100
A Service for Good Friday
A devotional service for church and community $3.00 a 100
For General Distribution to
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HIGHLIGHTS OF HOLY WEEK
By Howard J. Chidley
Daily readings based on happenings in the last
week of our Lord's life. An interpretation which
brings the meaning of Holy Week closer to the
reader. 16 pages. $3.00 a 100
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1844 - Over a Century of Service^^^Denominatiori - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY, FEBRUARY 10, 1949. Number 6.
Indiana Woman Becomes National
President
Mrs. Harlan E. Walley
Mrs. Harlan E. Walley, of East Chicago, Indiana, was elected President of the
National Fellowship of Congregational Christian Women and Chairman of the State
Presidents at a meeting being held this week in Cleveland, Ohio, in conjunction with
the Missions Council Midwinter Meeting.
In this post Mrs. Walley becomes the chosen leader of some 700,000 Congregational
Christian women across the United States for the next two years. Mrs. Walley, who
resides at 4237 Northcote, East Chicago, Indiana, is the wife of Harlan E. Walley,
principal of the Garfield School in East Chicago.
"It is a chaotic world in which we live and human needs are great. If we are all
alert to the call of our time, we find demands pressing in on us from every side. To
meet these demands our greatest need is inner strength which comes with complete sur-
render to the knowledge that God is eternal. Today church women, in common with all
Christians, must accept and cherish the imperative to be and to act as one in Christ,
that Christianity may become the great vital force which will lead the peoples of the
world to a destiny glorified in peace and in brotherhood," said Mrs. Walley after her
election. "As Christian women we must make of our homes a place of renewal and of
strengthening for all those who go out therefrom; we must make of our churches places
of real study and effective action; we must reach out into our communities and into
our world to help establish the holy art of human relations."
Page Two.
News Flashes
Rev. Johnson Griffin began his min-
istry at Bay View, Norfolk, last Sun-
day.
Be sure to read carefully the Coun-
cil Resolutions appearing on page five
of this issue.
Rev. Joseph E. McCauley of Wav-
erly occupied his former pulpit in
Richmond last Sunday.
Rev. Carl R. Key supplied the pul-
pit for Dr. Stanley C. Harrell at Dur-
ham last Sunday. Dr. Harrell was in
Cleveland where he is serving on the
Executive Committee of the General
Council.
An error was made when Anti-
merger, January, 1949, issue, printed
the name of Rev. E. T. Cotten in the
list of those on State Committees. Mr.
Cotten writes : " I have always worked
for the union of the followers of
Christ."
Dr. Harley H. Gill of 1164 Phelan
Building, San Francisco, California,
Superintendent of the Congregational
Christian Churches of Northern Cali-
fornia, was elected President of the
Fellowship of Congregational Chris-
tian State Superintendents meeting in
Cleveland in conjunction with the
Midwinter Meetings.
Miss Dorothy Cushing writes : ' ' One
of the best known figures in the field
of religious journalism Miss Rachel
K. McDowell, has just retired as relig-
ious news editor of the New York
Times, a post she has filled for more
than 28 years. Miss McDowell began
her newspaper career on the New Eve-
ning News and served on the New
York Herald before going to the
Times. Religious leaders, and espe-
cially church public relations repre-
sentatives, of all faiths have found in
Miss McDowell a sympathetic friend
and an accurate, thorough and con-
scientious journalist."
Rev. and Mrs. Loy L. Long are re-
turning to their post under the Amer-
ican Board in Bombay, India. For
the past three years, Mr. Long has been
serving as candidate secretary for the
American Board and has been instru-
mental in recruiting 124 new workers
for Christian overseas service. He
THE CHRISTIAN SUN
began his India career in 1930 as a
Christian social service worker in
Ahmednagar, the political and social
center of some 1,000,000 Marathi peo-
ple. He was a spearhead in remedial
work along juvenile delinquency lines,
in cooperation with the local govern-
ment, helped set up a Remand Home,
a Children 's Court and other progres-
sive social organizations.
Dr. John Reuling, our American
Board Secretary for Africa, is doing
an African tour with Dr. David Mc-
Keith, the new executive vice-presi-
dent of the American Board. He will
be writing Travel Letters from time
to time and has agreed that these
should go out from Boston to friends
and through them to the church
groups that may be especially inter-
ested. Those who are personally in-
terested in receiving copies of these
" travel- tlalks " please write to Miss
Sara Morse, c|o ABCFM, 14 Beacon
Street, Boston 8, Mass., Dr. Reuling 's
secretary, giving your address or the
address of someone who will make use
of the material in your behalf.
LAYMEN'S FELLOWSHIP
0EGANIZED.
The Men's Fellowship League of
the Congregational Christian Church
of Hopewell, reorganized their meet-
ing at the home of Mr. R. B. White.
Officers were elected as follows : Frank
Lowe, president; John Knight Eanes,
spiritual leader; R. B. White, treasur-
er; Frank Sodomka, secretary.
HOLY NECK REPORTS.
Holy Neck Congregational Chris-
tian Church observed Christian Fam-
ily Life Day in two services on Sun-
day, January 16. In the morning
worship service, Dr. Luther B. Grice,
the pastor, preached on "The Chris-
tian Family Today." Family groups
sat together in the family pews in this
service. There was a large attend-
ance.
On Sunday night the family groups
of the church met at 6 :00 p. m. in the
church hall for a fellowship supper.
This was a very fine get-together of
many families. Dr. John Norfleet, Jr.,
of Suffolk, who was reared in Holy
Neck Church, showed moving pictures
of Hawaii. Following this Mrs. B. D.
Jones gave an inspiring address on the
Christian home and the relationship
of church and home. The entire con-
gregation felt that this had been such
an inspirational day that it is possible
that it will be made an annual event.
February 10, 1949.
CITATIONS AWARDED BY THE
GENERAL COUNCIL.
MRS. E. T. WILLSON.
Mrs. E. T. Willson of New York
City, Executive Secretary of the Con-
gregational Christian Committee for
War Victims and Reconstruction from
1940-48, has been awarded a citation
from the Congregational Christian
Churches of U. S. A. for her "un-
wearied devotion to the cause of the
victims of war." This citation was
presented during the Missions Coun-
cil in Cleveland.
The citation read : "To Hawley
Wilson, whose unwearied devotion to
the cause of the Victims of War has
led our Fellowship to bring food to
the hungry, clothing to the naked,
shelter to the homeless, healing to the
sick, comfort to the disconsolate, hope
to the discouraged, and strength to the
weak. Her unfailing vitality and large
usefulness as Executive Secretary
of the Congregational Christian Com-
mittee for War Victims and Recon-
struction, 1940-48, has won for her
our gratitude and the undying remem-
brance of those unnumbered ones to
whom she has ministered."
o
DR. SAMUEL C. KINCHELOE.
Dr. Samuel C. Kincheloe, educator,
sociologist and Christian minister,
was awarded a Citation for Distin-
guished Service at the annual lunch-
eon of the Congregational Christian
Division of Church Extension and
Evangelism in Cleveland, Ohio. Dr.
Kincheloe is Professor of Sociology of
Religion in Chicago Theological Sem-
inary.
Described as "minister, educator,
sociologist, teacher and exemplar of
the Christian religion," Dr. Kinche-
loe was cited for his distinguished ser-
vice in developing the "technique of
application of the scientific method to
religious institutions" and for his re-
search which has made "invaluable
contribution to the life of the churches
of Chicago and to the Congregational
Christian Churches of the nation."
The Citation was presented by Dr. A.
J. Buttrey of Montclair, New Jersey,
Chairman of the Division of Church
Extension and Evangelism.
The Citation also said, "We are in-
debted to you for a rare quality of
mind and generosity of spirit, a keen
sight into processes by which institu-
tions live and die, a constant stream of
carefully trained students who have
carried your method, your spirit and
your technique into many places of
power and influence. ' '
(Continued on page 11.)
February 10, 1949.
THE CHRISTIAN SUN
Page Three,
GOOD NEWS ABOUT HUMAN
EIGHTS.
By Rev. Wm. C. Kernan. *
It took the Social Committee of the
United Nations' General Assembly
two and a half years to adopt its uni-
versal Declaration of Human Rights.
From information available at this
time it looks like a job well done. It
has the advantage of resting on sound
principles which recognize and pro-
tect the God-given rights of individ-
ual persons against the presumptuous
and intolerable tyranny of the totali-
tarianism of both Hitler and Stalin.
Closely following our own Virginia
Bill of Rights and our Declaration of
Independence, the new Document in-
sists that men are born free and equal
and that they are endowed with in-
alienable rights which must be rec-
ognized in terms of freedom of wor-
ship, speech, assembly, self-govern-
ment, and the right to own property —
irrespective of race, religion, national
oi-igin, or class.
Striking at the oppressive methods
of the police state to restrict the lib-
erty of individual persons, the decla-
ration recognizes every person's right
to move from one place to another
within his own country and to leave
it altogether if he wants to.
Aimed at concentration camps and
slave labor, which prevail under the
totalitarian police state, the declara-
tion affirms that men have freedom
of choice regarding the work they do.
The New York Times (December 8)*
pointedly observes, ' ' Taken as a whole
the declaration contradicts and out-
laws the very concept not only of the
totalitarian state but also of the 'dic-
tatorship of the proletariat' and the
'class struggle,' which are the fun-
damental principles of Communism
and the Communist state. ' '
It is not surprising, therefore, to
learn that Communist representatives
on the committee, which after so much
labor completed the Declaration of
Human Rights, opposed its provisions.
For Communists do not believe in the
rights of individual persons. In this
country they make a pretense of be-
lieving in them in order to attract a
following. In countries where they
have power their works belie this pre-
tense.
The new Declaration of Human
Rights, which follows so closely on
our own traditional principles, is the
free world's answer to the slave world.
All true and loyal Christians will up-
hold it and desire that every Ameri-
can— regardless of race, creed or class
— enjoy that freedom which is now
recognized as belonging to all men the
whole world over.
A PEEACHER "SUITED."
The pastor of Long 's Chapel
church, Route 5, Burlington, N. C,
was made happy Monday morning,
January 17, when one of the members
asked him to call by the garage where
he worked, and to the great surprise
of the pastor, the member said, "You
go to a certain clothing store and se-
lect a suit, the money was given yes-
terday by your friends for that pur-
pose." No one knows how happy
such a surprise makes a minister, un-
til one has the experience.
There's hoping that services ren-
dered in the future may be such that
no one will ever regret the gift that
made it possible for the pastor to have
the nicest suit he ever wore. Such
consideration should certainly make
a servant more humble. Thanks !
Guy II. Veazey.
ATTEND COMMUNION.
Every member of the church at-
tend the service of the Lord's Supper.
It is one of those delicate invitations,
made by the Lord Jesus Himself,
which under the circumstances we
should give great concern to attend.
According to our faith He has given
His life for us, has made the forgive-
ness of all our sins possible, and has
assured us of His constant love and
mercy. He has asked us to do this one
thing in memory of Him, namely, par-
take of the Lord 's Supper.
Suppose a beloved neighbor or
friend had prepared to receive us at
supper, had graciously given us the
invitation, we would consider it meet
and right for us to be present. The
Lord has graciously invited us to His
Supper. Let us attend.
John G. Truitt.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Eeligious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Han-ell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
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Page Four.
THE CHRISTIAN SUN
February 10, 1949.
THE EDITOR'S JvJXSSAGE
MERGER APPROVED AT CLEVELAND.
February 5, 1949, will be remembered as one of
the landmarks in the pilgrimmage of ecumenicity. A
solemn hush fell upon the 929 accredited delegates at the
General Council in Cleveland when Moderator Helen
Kenyon declared that we had voted our readiness to
proceed with union. The decisive vote was 752 for and
172 against. The Cleveland action leaves the General
Council and its property rights intact for the time being,
since final approval is contingent on acceptance by the
Evangelical and Reformed Church of the Interpretations
of the Basis of Union which were adopted at the Oberlin
Council and published in this paper.
The substantial approval grew out of the conviction
that church union is an issue too momentous for pro-
crastination, that a sufficient mandate to proceed had
been received from churches and people. The many
testimonies for union might be summarized as follows:
(1) World Conditions — Dr. Hilda Ives stressed the fact
that the inescapable, world-wide problem is how to get
along together with great differences. This union can
demonstrate in a new way in a new day the ability to
form a new fellowship in Christ. We shall be the first
to do so in an agonizing world. (2) The Plight of
Protestantism — Dr. Aruthur Cushman McGiffert, presi-
dent of Chicago Seminary, hailed the merger as a good
chance to succeed and work out a new pattern for
Protestantism. Another declared that many outside our
church, and many outside all churches are looking to us
for leadership now. (3) The Faith, Idealism and En-
thusiasm of Youth.
Yes, there was opposition, as the score indicates.
There are nests of opposition scattered across the coun-
try. Some feared a loss of freedom, that the anatomy
of the local church would be curtailed. Some felt that a
72 per cent affirmative vote was insufficient. Others
were dissatisfied with the Basis of Union and charged
that it was ambiguous.
All this, it would appear, is a part of the growing
pains which we must experience. In view of this situ-
ation, the following Recommendation from the Com-
mission on Interchurch Relations and Christian Unity
was passed:
"This Council solicits the widest support and
adherence of all Congregational Christian Churches
to the proposed United Church of Christ. And, ac-
knowledging the varieties of religious experience
and conviction within our membership, we further
recognize the possibility of various types of relation-
ship to the United Church of Christ, so that each
local church, whether having approved the Basis
of Union or not, may be free to maintain, or estab-
lish such relationships to its Association, Conference,
and to the General Synod, as may be mutually
agreeable."
The great majority of people in our Southern Con-
vention will approve if not applaud the action of the
Cleveland Council. It is in line with our historic faith
and practice. Sufficient time has elapsed since our Con-
gregational Christian union to prepare and be in readi-
ness for another. Whatever lessons we have learned in
the ecclesiastical laboratory of church union should not
be forgotten. They should be remembered, utilized and
implemented in furthering the union of Christian be-
lievers. Wider barriers should be transcended and more
difficult problems surmounted. In the words of Dean
Weigle of Yale: "If Congregational Christians cannot
unite, who can?"
But union is not yet complete. The long and ar-
duous task of implementing the union lies ahead. Wis-
dom and grace in large measure will be needed. We
must use all acquired skills and develop new ones if this
union is to result in fruition rather than frustration.
Having put our hands to the plow, we dare not look
backward. As the Christian Century points out, the
road to union is a rocky one, but it is one we dare not
bypass.
The yoke of Christ is one of union. Freedom is
achieved only in union. The clarion call of the hour
is for every apostle of union to come down from the
balcony of life and take upon himself the yoke and
harness of Christ.
RACE RELATIONS.
The editor proposes a text for Race Relations Sun-
day: "Study to show thyself approved unto God, a
workman that need not be ashamed, righly dividing the
word of truth." Christian people must study this tough
and inescapable problem of race relations in order to
show themselves approved — not to the minister, nor to
the editor, but unto God.
Pronouncements from the Federal Council of
Churches and elsewhere should be read, not with the
intentions of rebuttal, but with the purpose of amplify-
ing one's understanding of the problem. We are not
under the necessity of aggreeing with any and every
pronouncement on civil rights, but we as Christian
Citizens are under obligation to acquaint ourselves with
the findings of important bodies on this live issue. It
may be helpful to remember that "The difference be-
tween a prejudice and a conviction is that you can ex-
plain a conviction without getting mad."
The Statement on Human Rights adopted at the
Biennial Meeting of the Federal Council of Churches
at Cincinnati, December 3, 1948, is worthy of Christian
consideration. Read slowly and thoughtfully the follow-
ing paragraphs from the Statement:
"All men are God's creatures and have infinite
worth in His sight; they are also included in the
saving work of Christ. All men, and Christians in
February 10, 1949.
THE CHRISTIAN SUN
Page Five.
particular, are therefore responsible
to God to love and serve Him ; to live
in such a way that the lives they live
and the work they do shall be worthy
of their capacities and gifts; and to
regard other people as their neighbors
whom they should love as themselves.
They are also responsible at all times
to obey God as the supreme Lord of
conscience.
"But men have not only responsi-
bilities toward God and their fellow
men which they must discharge ; they
have God-given rights which society
must respect and for whose realization
it must make provision.
"The flagrant violation of human
rights in our generation has outraged
every Christian feeling and has im-
peded the achievement of world order.
Even in those lands which profess ad-
herence to the Christian democratic
tradition there are discriminatory re-
strictions and exploitations. The dig-
nity of man and the obligation of
Christian brotherhood are so clearly
expressed in the Gospels that our own
failure to live up to their precepts is
a reproach against us among non-
Christian peoples. The churches can-
not view this situation with uncon-
cern.
"All of the rich gifts which God
imparts to men should be available to
all without distinction as to race,
color, sex, birth, nationality, class, or
creed. Although man's life consists
in fellowship with God and not in the
abundance of things; although the
Christian in privation and tribulation
may be more than conqueror ; yet the
denial of freedom, justice, and securi-
ty to others is the violation of basic
rights. Opposition to such indignities
is a Christians duty and it must be
carried out by Christian means if it
is not to defeat its purpose.
' ' Every right with which man is en-
dowed by his Creator contains a cor-
responding responsibility to use this
freedom wisely and generously, for
righteous ends and with due regard
for the similarly God-given rights of
others. Moral obligation is at the cen1
ter of the Christian concept of human
rights.
"Social safeguards are necessary
for the peaceful adjustment of con-
flicting rights and to prevent their
violation or curb their misuse whether
by individuals or the state. If these
safeguards are not themselves to be-
come a peril to liberty, free society
must accept some risks that freedom
may not be abused by those who would
destroy it. The churches, the state,
and individual citizens have responsi-
bility for observance of these require-
ments of human rights. It is pre-
sumptuous for the state to assume
that it can grant or deny fundamental
rights. It is for the state to embody
these rights in its own legal system
and to ensure their observance in
practice. It is for the churches to en-
courage the state fully to recognize
these rights in law, but also, since the
churches are under special obligation
to obey God rather than man, they
must go beyond the requirements of
law and seek vigorously to realize
Whereas, in June, 1942, the Gen-
eral Council of the Congregational
Christian Churches, in its regularly
convened session at Durham, New
Hampshire, initially recognized the-
possibility of union with the Evan-
gelical and Reformed Church, and au-
thorized its appropriate Committee
"to explore the possibilities of organ-
ic union ' ' ;
Whereas, in June, 1944, the Gen-
eral Council, in its regularly convened
session at Grand Rapids, Michigan,
declared that mutual acquaintance
and fellowship was a prerequisite to
any vote iipon the subject of union,
and asked "all churches, associations,
conferences and national agencies to
seek opportunity for fellowship with
the corresponding group of the Evan-
gelical and Reformed Church";
Whereas, a Joint Committee, com-
prising representatives of the Congre-
gational Christian Churches and of
the Evangelical and Reformed Church
prepared a first draft of a "Basis of
Union" in March, 1943; and subse-
quently, in collaboration with and un-
der the direction of the Commission
on Interchurch Relations and Chris-
tian Unity effected various revisions
thereof as a result of cooperative
study and deliberation, the final draft
bearing the date of January 22, 1947,
being now and known and designated
as "The Basis of Union";
Whereas, in June, 1946, the Gen-
eral Council, in its regularly convened
session at Grinnell, Iowa, directed that
a further and more explicit definition
be sought for the merged activities
of the Missionary, Social Action and
Pension functions of the two Com-
munions, pursuant to which such ad-
ditional types of agreement were ne-
gotiated by the Boards and Commis-
sions involved, and were incorporated
in the ' ' Basis of Union ' ' •
Whereas, the final draft of the
"Basis of Union" was submitted to
these principles wherever they apply
within their own fellowship ; to sup-
port and encourage their members in
conscientious endeavor to achieve
these ends in the community and na-
tion ; and to seek solutions in the spirit
of Christian reconciliation. The
churches are likewise bound to offer
a continual challenge to the consci-
ence of the community and to seek to
influence the government in its ap-
propriate sphere to safeguard the
rights of all. "
all voting delegates of the 1946 Coun-
cil in the several states, according as
State Superintendents found it pos-
sible, with the request that they vote
upon the question, "Is the Basis of
Union now ready for submission to all
Conferences, Associations, Churches
and Members ? ' ' and the resulting vote
was:
Favorable— 497 Opposed — 99
Whereas, the "Basis of Union"
was then submitted to all of the Con-
gregational Christian Conferences,
Associations, Churches and Members
for their approval or disapproval,
with the following result, as reported
in June, 1948 :
RESOLUTION No. 1 — ON APPROVAL
OF THE UNION.
Churches :
For 2,576 (65.5%)
Against l;352
Members :
For 144,221 (63.3%)
Against 83,503
Conferences :
For 32 (94.1%)
Against 2
Associations :
For 152 (80.0%)
Against 38
RESOLUTION No. 2— ON REMAINING
IN THE FELLOWSHIP IN EVENT
OF UNION.
Churches :
For 2,818 (78.3%)
Against 781
Members :
For 147,680 (76.2%)
Against 46,108
Conferences :
For 31 (91.2%)
Against 3
Associations :
For 163 (94.2%)
Against 10
Whereas, in June, 1948, the Gen-
eral Council, in its regularly convened
session at Oberlin, Ohio, adopted cer-
tain Interpretations of the "Basis of
Union" intended to clarify its mean-
ing and significance for the Congre-
( Continued on page 13.)
Recommendations Voted By the
Cleveland Council
Page Six. THE CHRISTIAN SUN
CONTRIBUTIONS
SUFFOLK LETTER.
Twenty-three young people, and
their counsellor, Miss Louise Lilly of
the high scool faculty, had a buffet
supper in the parsonage this Sunday
night, as a part of their Youth Week
celebrations. These are charming girls
and boys. The church, and the coun-
try can be proud of them. They are
healthy, happy, sincere church youth.
They look forward to living a life of
service as Christians in whatever avo-
cation they settle upon. They are
bright and easy to talk with, not shy,
not boistrous, but full of whatever is
on the program. To know them is to
love them. To help them is to have a
place in their usefulness throughout
all the years of their lives. They can
come again and again, for they are
welcome.
At the 7 :30 service they simulated
on the spot reports from sections of
our mission work about the world
through an improvised newscast. John
Truitt, Jr., presided at the microphone
arranged on a table on the platform
and gave first a brief resume of the
work being done on the sixteen foreign
mission stations, giving a few of the
statistics, and highlighting the mis-
sionaries with whom our congregation
was acquainted. Then telling his lis-
teners that as it had been said a pic-
ture was worth a thousand words, he
felt that an on-the-spot report was
worth many printed pages, he was
going to let them hear directly from
some of our important fields in our
mission work.
"The next voice you hear," so he
said, "will be that of the Rev. Rich-
ard L. Jackson, speaking to us from
Shaowu, China." From an unseen
quarter a voice, gathering up some of
the most interesting recent reports
from Dick Jackson, was heard. Fol-
lowed a brief comment from the an-
nouncer, and ... "I am now going
to bring you the Rev. Mr. Tanimoto,
a. Japanese citizen, and minister of
a Methodist Church in Hiroshima, a
man who spent four years as a theo-
logical student in America, who sur-
vived the atomic bombing of his city,
who will tell us of what is happening
there on the land and in the hearts of
the citizens of Hiroshima. ' ' Also was
brought in like manner reports from
the work being done by Miss Ruth
Seabury as reported by one of the
girls who attended one of her confer-
ences. The Rev. Armstrong Hunter
spoke from India. Mr. Fred Brown-
lee, of New York, reported on Puerto
Rico, and much to the delight of the
listeners, especially since we had
heard the good news of the Rev. D.
P. Barrett's proposed return there for
a short visit and the Golden Anniver-
sary of our work on the islands. The
announcer brought his listeners the
Rev. Harold W. Case, of Elbowoods,
N. D., where the youth of our church
are sending a package. As a closing
feature the author of I Heard a Child
Crying from Hunger was introduced
over the radio, and a plea Avas made
by the young people for funds for Re-
construction and Rehabilitation. And
while all of this was but a simulation
of a broadcasting newsroom it made
a most worthwhile program, and the
young people including the chorus of
high school girls were the recipients
of many compliments from the congre-
gation. John G. Truitt.
THE LANGDALE CHURCH GOES
FORWARD.
Two years ago last October the
Langdale Church, Langdale, Ala., ac-
cepted, with regret, the resignation of
Rev. J. D. Dollar. During his nine
years of ministry here the people
learned to love and respect him as a
real Christian servant. During his
ministry with the church much prog-
ress was made. He built a spiritual
foundation for the church that has
proven to be firm and strong. We
are sure that the church will not fail
upon such a foundation. At his leav-
ing the church was forced to look for
another minister. We were able to
secure a nephew of Brother Dollar,
Rev. Melvin Dollar, who is a graduate
of Elon College and Vanderbilt Uni-
versity. He has served our churches
in North Carolina, Georgia and Ten-
nessee. Since he came to us the
church has continued to make prog-
ress. In the past two years we have
received 210 members into the church,
making a total of 412 members at the
present time. As the church has in-
creased in membership it has in-
creased in every other way. The
Young People's Department has
tripled in both membership and at-
tendance. The Sunday school has
doubled and the church attendance
for the morning church service is be-
yond seating capacity. Extra chairs
February 10, 1949.
are used every Sunday to accommo-
date the congregation. The Sunday
evening congregation runs around
200. The youth choirs, of which there
are three, present the music for this
service.
The church is sponsoring an active
recreation program for the young peo-
ple. They meet in three different
groups during the week. At these
meetings they play games, sing songs,
go on picnics, and numerous other
things. This is headed by an adult
recreation committee. This has proven
a great help to the church.
A Men's Christian Service Club
has been organized, and they are do-
ing a great job. This group has 40
active members. Their function is to
serve the community and church. At
Christmas time they gave 106 fruit
baskets to old people of the communi-
ty. They also gave $155.00 in cash to
needy families. Another purpose for
the club is to promote fellowship
among the men of the church.
During the past two years the
church has added a $15,000.00 relig-
ious education department, and has
spent $2,500.00 on the parsonage,
either for furniture, or improvements
on the building. All this is done and
paid for. The church has voted to
buy an organ as its 1949 project. This
is to be installed and paid for by Oc-
tober the first. The church is out of
debt, and the spirit of the membership
is at its best.
Nora Lee Hollis.
INGRAM SUNDAY SCHOOL
INSTALLS OFFICERS.
An installation service of the Sun-
day school officers and teachers was
held at Ingram Congregational Chris-
tian Church, Ingram, Va., on January
9, 1949. Rev. R. T. Woodruff, pastor,
was in charge of theceremony.
Mr. J. K. Landrum, Sunday school
superintendent for twenty-six years
was installed with Mr. Benny Whit-
low as his assistant. Mr. G. I. Satter-
field and Mrs. Herbert Dunn were in-
stalled as secretary and treasurer, re-
spectively.
The teachers who were installed are
as follows: Mrs. Paul Farthing, Mrs.
Clarence Landrum, Mrs. H. B. Satter-
field, Mrs. G. I. Satterfield, Mrs. L. E.
Carlton, Mr. W. W. Hankins, Jr., and
Mrs. Fletcher Whitlow.
Their assistants are as follows : Miss
Mattie Henderson, Mrs. W. W. Han-
kins, Jr., Mrs. J. K. Landrum, Miss
Elsie Satterfield, Mrs. Joe Dunn, Mr.
Herbert Dunn, and Mrs. LeRoy Ad-
ams. Leslie Satterfield.
February 10, 1949.
THE CHRISTIAN
Page Seven.
News of Elon College
By President L. E. Smith
THE CHRISTIAN WORKERS
CONFERENCE.
Who can hope to measure accurate-
ly the influence of an outstanding
meeting of church leaders such as we
had at the Elon College campus Jan-
uary 23-27 ? Suffice it to say that the
Christian Workers Conference was
not just another meeting. It was a
major event in the life of the college
and the Convention. Students, fac-
ulty members, ministers and laymen
are still discussing some of the issues
that were raised and giving evidence
of being deeply impressed. Without
any doubt many of the impressions
that were made, ideas that were form-
ulated, and inspirations that were
shared will continue to produce fruit.
Those who did not find it possible to
attend were severely deprived.
The outstanding thing about the
conference can be summed up in two
words, personality and experience.
Those who spoke and conducted the
discussions were all men of exception-
al personal power. Zeal for God and
His Kingdom was mingled with every
word. No one who attended the ses-
sions could have any doubt as to what
dynamic Christian personality is. Fur-
ther, the leaders were men of long
and varied experience in the work of
the church. Their counsels and dis-
cussions were, therefore, down to
earth yet they reached toward the
throne of heaven with all the urgency
of Christian idealism. It is a rare
occasion indeed when such a group
of effective leaders can be gathered
for a program of study.
Dr. Allen S. Meek, President of the
Theological Seminary (of the Evan-
gelical and Reformed Church), Lan-
caster, Pennsylvania, was a successful
pastor for thirty-six years. His work
on committees and commissions for the
Evangelical and Reformed Churches
has been widely recognized. The six
addresses that he delivered upon the
subject of Evangelism and the con-
ference periods over which he pre-
sided were characterized by expert
knowledge, a wealth of experience,
and contagious enthusiasm. Careful-
ly and clearly he unfolded a usuable
program for reaching those who are
not committed to the Christian cause.
To quote the words that he used with
reference to other addresses of the
conference, what he brought to those
in attendance was "a spiritual tonic."
With the vigor, imagination and
enthusiasm of a young man what Dr.
Rockwell Harmon Potter said was
backed up by more than half a cen-
tury of experience as minister of the
historic First Church in Hartford,
Connecticut, and as Dean of Hartford
Seminary Foundation. At the chapel
service each morning at 10 :00, he
asked a question : What is Religion ?
What is Christianity ? What is Chris-
tian Hope? What is Christian Love ?
and What is the Christian Church?
These discussions were clear, forceful,
and convincing. The students were
delighted. Visitors from near - by
towns crowded the chapel to its ca-
pacity.
In a similar fashion, Dr. Howell
Davies, of Chicago, Illinois, brought
with his subject of Stewardship a life-
time of experience and thought. With
rare imagination, ready wit, and a
penetrating knowledge of human af-
fairs., he dressed the church budget up
in a tweed suit and gave it a living
and vital place in the life of the com-
munity. It was pointed out that stew-
ardship is essential in our way of life
as citizens of a freedom-loving coun-
try.
Problems of church building and
remodeling are crucial for almost ev-
ery church in the Convention. To
these problems Dr. Elbert M. Cono-
ver, Director of the International Bu-
reau of Architecture, brought his
years of experience as a missions sec-
retary of the Methodist Church and
his expert professional skill. In addi-
tion to his illustrated lectures upon
the arts and techniques of church
building-, Dr. Conover conducted a
work-shop in the music room of the
college and visited some of the near-
by churches whose membership sought
his advice. The services that he ren-
dered to our area will continue as his
suggestions become translated into
terms of the brick and mortar of our
religious institutions.
Members of the conference also had
the opportunity to hear the address
of Dr. Norman Vincent Peale, Min-
ister of Marble Collegiate Church,
New York City, sponsored by the Bur-
lington Chamber of Commerce.
Among those who profited greatly
from the conference not least are the
34 ministerial students and religion
majors at the college. Arrangements
were made so that they could be ab-
sent from their regular classes to at-
tend the sessions of the conference
and to confer with the leaders. The
conference, therefore, became a sig-
nificant part of their training for
their chosen work as religious leaders.
Ferris E. Reynolds.
APPORTIONMENT GIVING.
The college period, January and
February, will soon be over. It is ex-
pected that our pastors, Sunday school
and church officials have informed
their Sunday schools and congrega-
tions of the advantages and needs of
the college. Church people give from a
sense of duty but they are enabled to
allocate their gifts when they are
properly informed. It has been said
again and again that the college does
not have an emotional appeal. This
is true if you speak merely from sen-
timent but if the giver is properly in-
formed as to the benefits of education
and gives out of sound judgment, his
contribution for the "support of Chris-
tian education will be generous. With-
out trained leadership we would not
get very far and without Christian
training for our leadership, our lead-
ership may go into the wrong direc-
tion. Elon College stands for the
church for the development of Chris-
tian character and a Christian contri-
bution to society. It appreciates your
continued support.
Churches.
Previously reported $ 513.30
Eastern Va. Conference:
Bethlehem (Nans.) S. S 14.32
Isle of Wight 4.00
Liberty Spring S. S 20.00
Mt. Oarmel S. S 14.60
Newport News S. 8 23.50
Portsmouth, First 6.93
N. C. & Va. Conference :
Bethel S. S 5.00
Greensboro, First 43.32
Happy Home 9.79
Union (Va.) 8. S 10.00
Western N. C. Conference:
Albemarle 20.00
Shady Grove 1.00
Total $ 172.46
Grand Total $ 685.76
As a matter of simple economics,
the liquor traffic is a burden upon ev-
ery other industry, every profession
and every trade. Its end effect is to
curtail income, decrease output, de-
preciate credit, and destroy the finan-
cial independence of both drinkers
and abstainers.
Page Eight.
THE CHRISTIAN SUN
February 10, 1949.
NURSE COMMISSIONED FOR
TURKEY.
Miss Barbara Phyllis Bird, R. N.,
daughter of Mr. and Mrs. John Mi-
chael Bird of 317 West Street, Leo-
minster, Mass., recently a nurse in the
neuro-surgical ward of the Boston
City Hospital has been appointed as
a career nurse by the American Board
and assigned to service in Talas, Tur-
key.
At Miss Bird's Commissioning Ser-
vice Sunday morning, January 16 in
the Pilgrim Congregational Church of
Leominster, the Welcome to the Field
was given by Luther R. Fowle of Is-
tanbul, Turkey. The American Board
Commission was conferred by Mark
H. Ward, M. D., Medical Secretary
of the American Board and former
missionary in Turkey, while the ser-
mon was preached by Dr. Fred Field
Goodsell, Executive Vice-President of
the American Board and former mis-
sionary in Turkey. Rev. John R.
Chapman, minister of the Pilgrim
Church, gave the Prayer of Dedica-
tion. Pilgrim Church is adopting
Miss Bird as its missionary in the
Near East.
Miss Bird will be associated in Tur-
key with Dr. William L. Nute who
conducts a clinic in Talas, Turkey, a
center of healing to which come peo-
ple from hundreds of villages in that
rural area.
INDUSTRIAL MISSIONARY TO
AFRICA.
William S. Barker, Jr., son of Mr.
and Mrs. William S. Barker of 39
Fairview Drive, Wethersfield, Conn.,
has been appointed as a career indus-
trial missionary in Africa by the
American Board.
An ex-service man who served in
the U. S. Navy during World War II
as Assistant Engineer on a destroyer
with the Seventh Fleet in the China
Seas, Mr. Barker worked with the
General Electric in Pittsfield, Mass.,
as a test engineer following release
from the Navy.
' ' I believe that teaching is the best
way I can devote my life to the serv-
ice of Christ and that as a teacher of
industrial arts I can help the Afri-
can people. Jesus was a carpenter
and through the centuries Christians
have been workers. In learning to
take pride in a job well done men al-
so learn to build a. good life and to find
satisfaction in it," says Mr. Barker.
A second strong pull toward Africa
is the fact that when he reaches there
he will marry Miss Marie Bushong,
R. N., daughter of Rev. and Mrs. Eu-
gene Bushong, Long Meadow, Mass.,
a young American Board nurse who is
right now finishing a course in mid-
wifery at the McCord Zulu Hospital,
Durban, South Africa. Mr. Barker
and Miss Bushong will be married in
the mission and be assigned to work
at Mt. Silinda, Southern Rhodesia,
Africa.
LONG MISSIONARY CAREER ENDS.
When in 1890 young Jessie Rebecca
Hoppin, then in her early twenties,
set sail for the exotic South Seas she
began a 43-year career that has made
her a beloved and almost legendary
figure among the people of Micronesia.
Her death at the age of 85 on Jan-
uary 14 in Ashland, Wisconsin, has
just been reported to the American
Board, under which she served. It
removes a dauntless spirit to whom
William K. Vanderbilt paid tribute
in his book narrating his adventures
on board the Ara, his private yacht.
When Mr. Vanderbilt was crusing
in the South Seas about 15 years ago
he met Miss Hoppin at Jaluit in the
Marshalls. He watched her at work
and on the eve before he sailed away
he invited her to dinner on board his
yacht, a red letter event for an iso-
lated American. She could not come.
A native boy whom she was nursing
through a serious illness had reached
a crisis. In expressing her regret
Miss Hoppin said, wistfully, "Please
fly Old Glory as you leave port. ' '
Michigan-born, Miss Hoppin was a
graduate of Oberlin College, Class of
1888. Prior to going to the South
Seas she taught school for two years
in Honolulu. During her 43 years in
those magic islands of Micronesia she
came home to the U. S. A. only three
times.
Miss Hoppin arrived in the South
Sea Islands on Morning Star IV, one
of six small white missionary sailing
ships sent out by the American Board
since 1856. Morning Star VI, now at
work in the islands, sailed from Bos-
ton Harbor, July 27, 1947.
During her period of service, Miss
Hoppin learned at least three of the
native tongues and since retirement
to Wisconsin in 1938 has been working
on a translation of the Bible into the
Kusaien tongue.
Among other things Miss Hoppin
headed up a School for Girls on Ku-
saie, Caroline Islands. Early in her
career a devastating tropical hurri-
cane swent the island for three days
and three nights. The school and Miss
Hoppin 's home were threatened.
Somehow she kept the panic-stricken
girls under control and on the second
day, with windows shattered, walls
swaying and water pouring down
through the broken roof, she gathered
them into a dry corner for family
prayers.
Her quiet confidence in God re-
assured the girls and they went to bed.
The house was spared and no one in-
jured. "Mother Hoppin is not afraid
of anything ! ' ' said her girls from then
on.
Religion and a sense of humor were
well blended in Jessie Hoppin. When,
again, in 1905 another terrific hurri-
cane swept over her island it left the
people literally homeless. The school
building was destroyed along with the
rest. The frightened pupils crowded
into a hollow on the hillside with their
teacher. Not a shred of Miss Hop-
pin's personal possessions were left.
Her beloved library lay strewn about
the hill in sodden piles of papery pulp.
It was then she gathered the girls
around her and laughingly said :
"What a good advertisement we
could put in the Missionary Herald.
It ought to bring results. We could
say, 'The girls' school at Kusaie —
running water in every room and a
circulating library on the hill !' "
In World War I during a period
when Germany controlled the Mar-
shalls, Miss Hoppin was stranded on
Jaluit. She found a miserably neg-
lected leper colony herded there by
the German government. Indignant,
she turned the full force of her wrath
on the German officials and gained
permission to visit, teach and help the
lepers. She brought about improved
sanitary condition and provided
means of diversion. When the Japa-
( Continued on page 13.)
February 10, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
WORLD DAY OF PRAYER— 1949.
Friday, March 4, 1949, has been
set aside as the World Day of Prayer,
when we are invited to join with all
peoples in a fellowship of prayer.
It seems especially significant that
China should make her contribution
on this year's program. The theme
for this year's service — Psalm 121 :5,
"The Lord Is Thy Keeper" — was
given us by Dr. Doris Hsu, acting
president of Hwa Nan College of Foo-
chow, China. The Call to Worship
was selected by Mrs. C. C. Chen, Dean
of Women, Shanghai University, and
the Prayer (on page 5 of the pro-
gram) was written by Mrs. Henry H.
Lin, president of the National YWCA
in China. Of course, the final ar-
rangement was made by our World
Day of Prayer Committee, of which
Mrs. Welthy Honsinger Fisher is
chairman. It is an inspiring service
of worship and one that should be en-
joyed by more women than ever be-
fore. The program in 1948 was mailed
to seventy-four countries around the
world.
The leader's packet, as usual, con-
tains all material for a well-planned
service, in fact, one copy of the serv-
ice. In addition there is a Children's
Service, as well as "Helpful Hints"
for committees. The price of the
packet is 35c and it may be secured
from United Council of Church Wo-
men, 156 Fifth Avenue, New York 10,
N. Y. Additional programs for adults
and young people are 5c each, or $5
for 100. The children's programs, 5c
each, or $4 for 100. Delivery of or-
ders, received after February 18 can-
not be assured. Be sure, if you have
not already done so, to order your ma-
terial immediately. There is also
available a new film strip on World
Day of Prayer projects. ' ' The March
of Missions" includes pictures of
work in India, migrant camps in the
United States, the Navajo, boys and
girls in Turkey, showing the mission
work our church women do together.
The film strip with accompanying
commentary may be purchased for
two dollars from the office of the
Home Missions Council, 297 Fourth
Avenue, New York 10, N. Y.
Is it too much to hope that every
church in our Southern Convention
might have its women either conduct-
ing a service on this day, or uniting
whenever possible with women of oth-
er denominations, offering our peti-
tions to God, for our world in her
great need?
It has been suggested that fine ways
to undergird the World Day of
Prayer are that each woman spend at
least fifteen minutes each day in
prayer, Bible study and meditation;
that Ave talk to our friends about
prayer and what it means to us ; that
we get people to thinking about
prayer, in a new way ; that we organ-
ize or join a small prayer group which
will meet regularly, thus joining with
other small groups around the world,
meeting for prayer and fellowship.
Your Interdenominational Coopera-
tion Chairman would appreciate any
reports of the way in which your so-
ciety spent its World Day of Prayer.
We kneel how weak;
We rise how full of power.
Mrs. Robt. A. Whitten, Ch'm'n,
Inter 'denominational Cooperation.
WORKSHOP FOR LEADERS OF
CHILDREN.
Mrs. Carl R. Key, our Children's
Superintendent for the North Caro-
lina Woman's Conference, has recent-
ly sent out this announcement to chil-
dre's leaders in North Carolina:
Interdenominational Workshop for
Leaders of Children.
Place— First Presbyterian Church,
305 E. Main St., Durham, N. C.
Time— Friday, February 25, 10 :00 a.
m., Saturday, 26th, 12 :30 p. m.
Purpose — To provide practical train-
ing and experience in methods of
creative teaching of children and to
give opportunity for sharing ideas
across denominational lines.
Program — •
Friday — Morning Session.
10 :00 Opening Worship.
10 :30 Three Workshop Groups — each
delegate choosing one : Pre-
School, Primarv, Junior.
12:30 Lunch.
Friday — Afternoon Session .
2 :00 Workshop Groups continued.
4:00 Session on Recreation for all
three Workshop Groups.
5:30 Dinner.
Page Nine.
Friday — Evening Session.
6 :45 Visual Aid Previews and Book
Exhibit.
8:00 Address: "The Church and
the Home Teaching Togeth-
er."
Saturday — Morning Session.
9 :00 Workshop Groups continued.
12 :00 Closing Worship.
Leadership —
Workshop Groups.
Pre-School and Beginner — Miss Mar-
garet Thompson, Director of Week-
day Kindergarten, Myers Park
Presbyterian Church, Charlotte, N.
C.
Primary. — Miss Rosalie Wilson, Direc-
tor of Religious Education, St.
Paul's Episcopal Church, Winston-
Salem, N. C.
Junior — Mrs. Joseph C. Mason, Di-
rector of Children's Work in the
Winston - Salem District of t h e
Western N. C. Methodist Confer-
ence, S'upt. of Junior Department,
Centenary Methodist Church, Win-
ston-Salem, N. C.
Special Leaders.
Music — Miss Winifred Bodie, a lead-
er in the field of church music with
children, United Lutheran, Troy,
N. C.
Recreation — Rev. Leonard Detwiler,
Evangelical and Reformed minister
of Lenoir, N. C.
Address : ' ' The Home and the Church
Teaching Together" — Dr. George
Heaton, pastor of Myers Park Bap-
tist Church, Charlotte, N. C.
Begistration — All those who work or
would like to work with children in
church schools are invited to at-
tend. Please register by February
15, if possible. Registration fee-, $3.
Send it to Miss Frances C. Query,
College Station, Durham, N. C. The
conference has been arranged on an
interracial basis, and there will be
no segregation in the sessions. Re-
quests for reservations at hotels and
tourist homes should be sent di-
rectly to the place of choice.
JOHNSON'S GROVE (IVOR, VA.).
Our Missionary Society at John-
son's Grove as we closed the year,
have had a program at each meeting
with a good attendance and each tak-
ing much interest in the work. We
have visited, sent cards, flowers and
trays to the sick and shut-ins and
clothes and three boxes for the needy
in our county. We sent $35.00 for
Shaowu, $10.00 for Convention, and
$10.00 for Life Membership.
(Continued on page 13.)
Page Ten. THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
A doctor has found a way to help
people who have the worst of all sick-
nesses, that of the mind. "Crazy"
we sometimes call them. This doctor
puts the sick people to work. He
makes them keep so busy that they
forget to be sick or to worry about
themselves.
Lots and lots of people worry about
being "so busy" and "worn out." A
lot of the "bawlings out" you get
from your mother or teacher being
"so tired" and therefore cross with
you. Now I'll say a word of defense
for mother. I do find it trying when
five children are in my house all yell-
ing at once, but that doesn't happen
too often, usually they yell one or two
at the time.
It seems to me that a good way to
learn to keep busy is now. If you
have decided what you want to do or
be, you can work hard at that while
in school, have extra school activities,
your church school interests and a
hobby.
May I recommend art ? One need
not be greatly talented. Have you
heard of the great, long word, de-
coupage? Sounds awful, doesn't it?
It just means, "the art of cutting."
This kind of work was started in
Europe. The French people are mas-
ters of it and the Portuguese make it
the most interesting. You can do it, too.
Collect pictures, usually colored, but
some like black and white, and cut
them out carefully. Decide what you
want to use for a background — a tray,
box, chest and place your plictures
until they make a lovely scene. Then
paste them carefully using wallpaper
paste or rubber cement. After it has
dried well, varnish with a clear, thin
lacquer or varnish. Tt is an art and
there is more to it than cutting and
pasting. Practice makes beautiful
scenes.
Montage is the word used to de-
scribe pressing flowers to put in a
tray, or a glove, fan or an old valen-
tine. Helen Hayes likes to collect
these and so did Queen Victoria.
If you have any talent for drawing
or painting it will give you life-long
pleasure. Even the copyists have
great fun.
Children brought up in Sunday
school are seldom brought up in court.
— Basil Miller.
GETTING USED TO HARRY'S
TEASING.
By Janette Stevenson Murray.
(American Mother for 1947.)
Issued by the National Kindergarten
Association.
Mrs. Wood rolled out the piecrust
hurriedly ; in an hour the men would
be in from the fields. Just then four-
year-old Martha ran in crying, ' ' Bud-
dy says he's going to cut off my doll's
curls ! ' '
"He's only joking. Don't bother
me; run away, that's a dear!" Mrs.
Wood gave Martha a gentle push and
turned to her cousin, Ada. "Buddy's
such a tease. Martie will just have to
learn to pay no attention to him."
Ada, who worked in an insurance
office, was spending her vacation here
at the farm, helping her cousin. That
night, after their work was done, the
two women rested on the porch.
"Oh, those katydids!" Ada ex-
claimed. "I never liked them."
"Why, the rhythm of their music
rests me. Katydid — she did — she did.
Katydid — she did — she did."
"Perhaps it's because I connect
them with the darkness. I dislike the
darkness very much."
"I've always known that and won-
dered why. "
"It's because of my brother Har-
ry's teasing. I thought of that today
when Martie ran in to you."
"Tell me about it. Your experi-
ence may help me to deal more wisely
with Buddy's teasing."
' ' Yes, I 'd like to tell you. After I
was three years old, it was Mother's
custom to send my brother and me up-
stairs to get into our own beds alone.
Harry was just a year and a half old-
er than I. Mother had far too much
to do, but it would have been wiser to
have left some of the housework un-
done, in order to have taken the time
to see us into our beds. Harry was
always teasing me. He was hardly
more than a baby himself when he be-
gan, and, of course, he didn't realize
how cruelly I suffered. One of his
favorite habits was to slip upstairs
ahead of me and then, as I neared the
top of the dark enclosed stairway, to
jump out at me with a loud 'boo ! ' It
never ceased to be terrifying."
"Didn't your mother hear you
scream?"
February 10, 1949.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
PI. JAMES.
Jesus called James and John ' ' Sons
of Thunder" obviously because of
their inherited characteristics of am-
bition, ardor, intensity, vehemence
and warm affection.
The brothers Avere either partners
in the same fishing business, as Peter
and Andrew, or were their very close
friends. One day as they were fish-
ing near the shore Jesus called to
them, "Follow me and I will make
you fishers of men. ' ' They left their
boat to their father and the hired ser-
vants and followed the Master.
James and John had probably
known Jesus for some time as their
mother Salome was Mary's sister thus
making the brothers first cousins of
our Lord. The family, it would seem,
was quite well off for they had con-
siderable intimacy with Caiaphas, the
High Priest.
(Continued on page 15.)
"Oh yes, but sometimes she was
down in the cellar, and besides, I sup-
pose she became used to my crying.
Perahps she thought I needed to learn
to regard Harry's teasing as a joke."
' ' Well, didn 't you get used to it in
time?"
"No, it was never a joke to me; it
was repeated torment. I suffered ter-
ribly. It not only gave me a fear of
the dark but also developed the obses-
sion that somebody would jump out at
me from the darkness. I remember
always being afraid of this. At first
it was when I had to go out into the
dark yard for my little wagon. But it
came to be connected with all dark-
ness. I could scarcely bring myself to
open the door of an unlighted room
for fear someone would pounce upon
me. I had the same feeling about the
cellar, the closets, the space under the
bed. Even now I suffer from this
fear whenever I am on the streets
after dark. I never go alone if I can
help it. When I do, if I am obliged
to pass dark alleys or shadowy clumps
of bushes, I instinctively hold my
breath and quicken my steps, for I am
still apprehensive that someone may
jump out at me."
"But Aunt Ella is such an intelli-
gent woman," interposed Mrs. Wood.
"I know, but this just shows how
even an intelligent, loving mother can
make the mistake of allowing one child
to persist in teasing another. ' '
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH WORK— "THE FRONT LINE
IN THE BATTLE OF THE
CENTURY."
By D. Elton Trueblood.*
The American nation is today
marked by a great hope, shadowed by
a great fear. The hope is that we may
be able to keep our promise of what a
free and just life in the modern world
might be ; the fear is that we may be-
come so bogged down by our own com-
placency, our self-righteousness, and
our moral confusion that the promise
cannot be kept. The tragedy of an
America in which we have magnificent
resources and opportunities but in
which the whole enterprise is under-
mined by inner human failure, is a
tragedy of almost inconceivable pro-
portions. The problem of our time is
the problem of whether we shall be
able to develop resources before it is
too late. This is a problem for our
youth more than for anyone else, be-
cause it is they who might best be
caught by a great and flaming faith
that would change both them and
their world. I see no way in which
this faith can become a fact except by
a recovery of basic Christianity. Any-
one, therefore, who gives his nights
and days to the spiritual undergirding
of American youth is struggling on
the battlefront of the century.
YOUTH NEEDS TRIUMPHANT
FAITH.
By Edward F. Crane, Editor,
The Free Press Burlington., Vt.
[This statement was written at the re-
quest of the United Christian Youth Move-
ment, Chicago, endorsing National Youth
Week, January 30-February 6, 1949, in
the United States and Canada.]
Probably no generation in the his-
tory of the world has faced a greater
responsibility than the generation of
American youth now in the schools of
the nation. They will be the leaders
in world affairs during the last half of
the twentieth century. For the na-
tions of the world are looking to
America for leadership in science, in
commerce, in finance and — most im-
portant of all — in a way of life which
*Mr. Trueblood is a Professor at Earl-
ham College, Richmond, Indiana, and is the
author of "Alternative to Futility," "Foun-
dations for Reconstruction" and "Predica-
ment of Modern Man."
will give hope for the future of man-
kind.
Unless the youth of America have
been imbued, through the home, the
church and the school, with a faith
which rises above every temporal de-
feat, which will triumph over every
obstacle of this world, they will be un-
able to cope with the problems which
will face them. Nowhere is such a
faith available except in the teachings
of Jesus Christ, whose power to save
men and to inspire them to save others
was demonstrated on this earth nearly
2,000 years ago. That power is still
working in the world today. It is the
hope — the only hope of struggling and
bewildered mankind.
CITES DANGER TO NATION'S
YOUTH.
By Luther W. Youngdahl,
Governor, State of Minnesota.
[This statement was written at the re-
quest of the United Christian Youth Move-
ment, Chicago, endorsing National Youth
Week, January 30-Februrary 6, 1949, in
the United States and Canada.]
To our children, we recognize nu-
merous obligations. We readily as-
sume that they are entitled to a home,
to food and clothing, and education,
the opportunity to live in a free na-
tion. All this is true and necessary.
But it is not enough. We must also
provide them with the example and
guidance that will enable them to
grow spiritually. It is in this crucial
matter that too many modern parents
fail their children. Fifty per cent of
the children of America receive no re-
ligious training.
The lo'hger I live the more I am
convinced that the most precious gift
we can give to our children is the
knowledge and acceptance of God, a
true Christian philosophy of life — as
a real source of strength with which
to meet the tragedies and disappoint-
ments that will surely come. If we
give our children all else and neglect
to nurture their spiritual resources,
then I say we have failed them miser-
ably. And that is exactly what too
many American parents are doing to-
day ! That is the greatest danger to
the youth of our nation. The solu-
tion lies in religious influence in the
home and a return to church member-
ship and participation.
SUFFOLK YOUTH FELLOWSHIP.
The Christian Youth Fellowship of
the Suffolk Christian Church is pre-
paring a directory of the church which
will include a complete membership
roll with addresses, the organizations
of the church and a number of pic-
tures of organizations and interior and
exterior views of the building. This
active group of young people hold
regular meetings every Sunday eve-
ning conducted by themseves and on
themes they themselves desire to dis-
cuss. Their officers are : John G.
Truitt, Jr., president; Miss Margaret
Taylor, vice-president; Miss Nancy
Speight, secretary ; Charles Johnson,
treasurer; Miss Florence King, pi-
anist ; and their adult sponsors are
Miss Louise Lilly and Mrs. John G.
Truitt.
They have been celebrating Youth
Week with special committee meet-
ings on their church directory and
their special programs for the regular
evening service of the church on Sun-
day night. They took over at the-
regular 7:30 service with the Girls'
Chorus singing the special music and
with other young people simulating an
international news broadcast of the
activities of Christian youth through-
out the world. Members of the Chris-
tian Youth Fellowship were invited to
the parsonage at 6 :30 for a social hour
with refreshments, on Sunday night
as a part of their Youth Week pro-
gram.
The young people of the Suffolk
Christian Church take an active part
in the Young People's Missionary
Conference of the Eastern Virginia
Conference of Congregational Chris-
tian Churches, and also the Youth
Fellowship of Eastern Virginia. They
are to be found in almost every ac-
tivity of the local church, and their
total gifts in money would be a siz-
able sum. John G. Truitt.
CITATIONS AWARDED.
(Continued from page 2.)
A great traveler, Dr. Kincheloe's
journeys have included areas where
the work of the Board of Home Mis-
sions is being carried on.
Dr. Kincheloe is an expert on the
analysis of the relationship of
churches to their communities and
constituents. He has a basic interest
in the broader field of sociology of
religion in which he seeks to see the
relationship of religious institutions
to the other aspects of society. He
also applies to religious institutions
themselves the methods of analysis of
social sciences.
Page Twelve.
THE CHRISTIAN SUN
February 10, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS CHOOSES THE TWELVE.
Lesson VIII— February 20, 1949.
Memory Selection : You did not
choose me, but I chose you and ap-
pointed you that you should go and
bear fruit. — John 15 :16.
Lesson : Matthew 4 :18-22 ; Mark 1 :
16-20; 3:13-19; Luke 6:12-16.
Devotional Reading : Luke 5 :1-11.
Their Master's Voice.
One of the greatest tributes to the
Master's manhood is the fact that
when He called the first disciples,
Peter and Andrew, James and John,
fishermen, they left all and followed
Him. There was a note of authority
in His voice that found a response
deep within them. They knew then
that He Avas Master. They saw in
Him a man's Man. They knew that
He spoke with authority. And they
rose up and folowed Him. And what
they sensed then, the centuries have
confirmed. Jesus Christ was no weak,
pale, effeminate, sissy, spineless,
dreamy-eyed idealist, but a Man, the
world's finest type of manhood, the
Master of Men.
The Master Called Men.
If there were any real he-men,
rough, rugged, hard-boiled men any-
where in Palestine in Jesus' day, they
were fishermen. The very nature of
their trade called for out-of-door, red-
blooded men. They had hair on their
chests. There was nothing soft about
them. This was true of the other dis-
ciples. Matthew or Levi was a tax
collector and that Avas a man's job.
Simon, the Zealot was a fiery revolu-
tionist. Judas Iscariot evidently was
a shrewd business man — the disciples
elected him treasurer of the group —
and so on down the line. There are
some people who think that it is on
the sissy side to be religious, that
there is nothing in following Jesus
that has any appeal to a young man,
or a real man. Let him read the New
Testament. Let him read history.
And he will find that some of the
hardiest, hard-bitten souls, and many
of the greatest men have been faith-
ful and devoted followers of Jesus,
men who delighted to yield to Him
the highest allegiance and the most
consistent obedience.
The Master Called Men of Varied
Temperament.
These men were not poured in a
mold and all made alike. Even though
there were Twelve in the inner group,
.there were the "fifty-seven varieties"
of disposition and temperament among
them. Some of them were aggressive,
temperamental, impulsive, bold, im-
petuous. Like Peter, and like James
and John whom Jesus himself nick-
named "the sons of Thunder."
Others were quiet and thoughtful,
some even inclined to be skeptical,
others of a very practical mind. One
of them was a revolutionist, Simon
the Zealot. Some were idealist, oth-
ers quite practical. Some were lead-
ers and executives, others were run-
of-mine folks. All were Galileans ex-
cept Judas. The point is that, now
as then, Jesus calls and can use all
types and temperaments of men and
women. There is a place for all in
Lis kingdom.
The Master Called Men to a
Way of Life.
He said unto them "Follow me."
Nothing about a creed. Nothing about
some fine point of doctrine. Nothing
about some interpretation of Scrip-
ture. Nothing about some ceremony
or form of service. They have a place
of course, but they are not the most
important things. Jesus simply asked
these men to follow Him, to come aft-
er Him, to go with Him. He called
them to a way of life. It was so in
the beginning, is now, and evermore
shall be, world without end. Chris-
tianity is primarily and essentially a
way of life. Being a Christian means
being Christ's man, living ' Christ's
way of life.
The Master Called Men to a Better
Way of Life.
' ' Come ye after me and I will make
you to become fishers of men. ' ' They
were already fishers, at least four of
them were. But He said He would
make them to become "fishers of
men." Here as everywhere and al-
ways the Master gave new dignity and
meaning and glory to the common-
place ways of life. Fishers . . . fishers
of men. How we need to see our tasks
in the light of their larger meanings
and possibilities. And Christ can do
just that. Life with Him has new
meaning and direction and dignity
and beauty and power.
The Master Oalled Men to a
Way of Becoming.
"I will make you to become "
Character like heaven is not reached
by a single bound. They had not ar-
rived suddeidy and they would not
arrive for a long time. But they were
to become, to become, to become.
"Thou art Simon . . . thou shalt be
Peter. ' ' Those who think that getting
into the church or the kingdom is the
thing, the only thing that counts, need
to catch again the meaning of Jesus '
words about becoming. It is su-
premely important that men be born
into the kingdom of God. But it is
just as important that they grow in
grace. Souls do not grow without at-
tention any more than bodies grow
without food and attention. Man
cannot live by bread alone. Perhaps
a man can be just as good without go-
ing to church as the man who goes to
church. He can, but the chances are
that he won't. These men were to
keep their faces to the light and their
hearts open to the, truth, so that they
might become, that increasingly they
should move closer to the stature of
the fulness of Christ.
The Master Called Men to a
Fellowship.
First of all to a fellowship of spirit.
Matthew says that He chose the Twelve
that they might be with Him. He
wanted them to be with Him, both for
their sakes and for His sake. He
wanted them to catch His spirit as
well as to understand His plans. He
wanted to put the imprint of His
gracious spirit upon their lives so that
thev might reproduce His character
and express His spirit. He wanted to
train them and thus to multiply His
own impacts upon the world. But He
also wanted them to be with Him for
His own sake. He was the Son of God
but He was also the Son of Man. He
liked folks. He wanted to be with
folks. And He wanted folks to be
with Him. He needed them even as
they needed Him. There was value in
this fellowship of spirit. There is
value in it iioav. Too many of us are
so busy doing things for the Master,
that like Martha Ave spend all too
little time in being with the Master.
The world is too much with us.
He also Avanted them to be with
Him so that "He might send them
forth to preach and to heal." Relig-
ion is not to be locked up in the safe.
Christians are not to save the world
by withdrawing from the Avorld. Wor-
February 10, 1949.
THE CHRISTIAN SUN
Page Thirteen.
ship is to issue in service. I like the
motto engraved on the plate at the
door of our sanctuary, "Enter to
Worship, Depart to Serve. ' '
Jesus did not tell these men that if
they fellowed Him He would take
them to heaven, or that they would go
to heaven. That is involved in dis-
cipleship of course. But He called
men to service in this world. He called
them to the fellowship in the task of
the Kingdom. They were to be with
Him, to catch His spirit, to share His
secrets, and then they were to go out
to help and to heal the people of the
world. And again, it was thus in the
beginning, is now, and evermore shall
be world without end.
Jesus calls us; by thy mercies,
Saviour may we hear thy call,
Give our hearts to thine obedience,
Serve and love thee best of all.
RECOMMENDATIONS VOTED
BY CLEVELAND COUNCIL.
(Continued from page 5.)
gational Christian Churches; and then
finally approved the "Basis of Un-
ion";
Whereas, the General Council, in
June, 1948, further directed that the
"Basis of Union," with the Interpre-
tations, be again submitted to the
churches : in consequence of which
the percentage of all the churches vot-
ing, which have registered approval
of the "Basis of Union," as of the
date of January 1, 1949, was 72.2 per
cent; since when such favorable per-
centage has been increased to 72.77
per cent ;
Whereas, the General Council in
accordance with a plan of procedure
voted by it in June, 1948, is now sum-
moned into Special Session in Cleve-
land on February 4, 1949, "to de-
termine in accordance with the vote
of the General Council on June 22,
1948, whether the percentage of the
churches voting approval of the ' Basis
of Union' with the Evangelical and
Reformed Church, and of the Inter-
pretations of the 'Basis of Union'
adopted by the General Council on
June 22, 1948, is sufficient to warrant
the consummation of the union ; if the
percentage be found sufficient, to take
the steps necessary to consummate the
union; and to consider and act upon
such other business as may properly
be brought before it";
Now, therefore, the Commission
on Interchurch Relations and Chris-
tian Unity, meeting at Cleveland,
Ohio, this third day of February,
1949, and reviewing all pertinent data
available to it, hereby recommends to
the General Council :
1. That the General Council makes
a finding and determination that the
percentage of Congregational Chris-
tian Churches approving the Basis of
Union with its Interpretations war-
rants the consummation of the Union
in accordance with the Basis of Union
and the Interpretations.
2. That such consummation be con-
tingent, however, upon the approval,
by the General Synod of the Evangel-
ical and Reformed Church and by its
constituent Synods, of the Interpre-
tations to the "Basis of Union" here-
inabove referred to, in order that both
parties may be united in their under-
standing and acceptance of the same
instruments.
3. That the General Council in-
struct its Executive Committee to as-
sign to the several Conferences quotas
which together shall provide approxi-
mately three hundred of its members
as delegates and authorize such dele-
gates, subject to the foregoing condi-
tions, to represent the General Coun-
cil at a joint meeting, called in accord-
ance with the provisions of Article X-
A of the "Basis of Union," which
meeting shall constitute the first meet-
ing of the General Synod of the United
Church; empowering the said dele-
gates to take such actions as shall be
in conformity with the principles and
provisions of the "Basis of Union,"
the said Interpretations, and the votes
of the General Council pertaining to
this union.
4. That the General Council, at a
subsequent meeting to be called at the
discretion of the Executive Commit-
tee of the General Council, make such
disposition of its capital funds and
property rights of all types and desig-
nations, as shall be in accordance with
the instruments under which such
funds and property rights may now
be held by the General Council, and
as shall be further consistent with the
provisions of the "Basis of Union"
and the Interpretations.
5. That the Moderator of the Gen-
eral Council appoint a Commission of
lawyers to study and, if necessary,
draft such instruments as will facili-
tate its continued operation subse-
quent to the Union.
6. That the Executive Committee
be authorized to take such other and
further action, from time to time, as
shall be necessary and advisable to
execute the foregoing recommenda-
tions, if adopted by the General Coun-
cil, and as shall be directed toward the
consummation of the Union.
MISSIONARY CAREER ENDS.
(Continued from page 8.)
nese took over she was interned for
the duration.
When World War II came, Miss
Hoppin had retired to the U.S.A.
where she was a great help as a re-
source person to the U. S. Army and
Navy authorities because of her wide
knowledge of the Marshall and Caro-
line Islands and their people.
And so has passed an American wo-
man who over a period of 43 years in
the South Seas witnessed there the
coming of the German Armada and
later the assembling of the Japanese
Fleet ; who cast her first vote for a
President of the United States when
she was home on a rare furlough in
1932, and who died, as she lived, work-
ing for her "children," the lovable,
grateful people of the Marshall and
Caroline Islands.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
I wish we could have shared our
guest speakers with you. At our
March meeting we had Mrs. Lucy
Stewart, Superintendent of Public
Welfare of our county, who gave us
an inspiring message. In April, Mrs.
W. T. Harrrell, our District Super-
intendent, gave us an instructive and
most enjoyable address at our church.
Mr. Kimball, our pastor, used the
slide, ' ' Philippine Horizon, ' ' at our
June meeting. Seeing these pictures,
we realized the condition under which
our missionaries live and work.
At our August meeting we had at
church with Harry Wellon, a mis-
sionary friend, who spent several
years in Jamaica. He told of the Is-
land, its people, and the work he had
done with them.
In September, Mrs. Robert Kimball
reviewed our mission book, Committed
Unto Us, which was very instructive
and enjoyed by all.
What could be more fitting to end
our year's work than a party in honor
of Lewis Byers Jackson. We were in-
vited into the dining room, where a
birthday party had been prepared by
the committee. The table on which
were ligted candles, plates of ice
cream, cakes and mints had a center-
piece with a lovely cake in pink and
white with a ' ' Happy Birthday Baby
Jackson" and a bank in which we
dropped our offering for Lewis' Life
Membership. The cake, a gift to the
society by our president, was present-
ed to our pastor and his wife at the
close of the party.
Mart E. Williams.
Page Fourteen.
THE CHRISTIAN SUN
February 10, 1949.
1 The Orphanage 1
i Chas. D. Johnston, Supt. Ij
Dear Friends:
The Christian Orphanage year runs
with the calendar year; that is, from
January 1 to December 31. So if I
mention this year any time in my let-
ter I mean the year, 1949, inclusive.
Since the Orphanage has been in
existence it has largely depended on
monthly Sunday school offerings to
pay its bills at the end of each month.
Up to last year, the churches and Sun-
day schools have sent in their offerings
monthly, which has been a wonderful
help in paying our bills. While it
may be a little more trouble to the
Sunday school secretary-treasurer, to
do this way, it will help your orphan-
age superintendent so much. We have
had the reputation for the last thirty
years of paying the orphanage bills at
the first of each month. We want to
keep up that record.
Last year, 1948, quite a number of
our churches did not send us an of-
fering until the end of the year. It
made it very hard to meet our bills
through the year. We run on a month-
ly basis, and everyone here expects
their salary on the first of each month.
The farm help want their pay weekly.
In order to help us hold our good rep-
utation as to paying our bills, we hope
you will send in your offerings month-
ly, or at least quarterly.
The children's health has been re-
markably good up to this time so far
this winter. The time has been when
they had to walk through the rain to
school and get their clothes wet. At
that time the public school had a poor
heating system, and the children sat
in their damp clothes and developed
colds, and sometimes pneumonia. But
we are happy to say we now have a
modern heating system in our public
school, and the orphanage has a large
truck with a heavy waterproof cover,
and when it is raining we back the
truck up to the steps and load them
in and haul them to school. Then we
go back after them in the afternoon
when it is raining. Since making
this arrangement we have had but
very few colds and not a case of pneu-
monia in a number of years. I have
heard it said that "an ounce of care
is worth a pound of cure. ' ' We have
learned that in our long experience in
this work.
Chas. D. Johnston,
Superintendent.
REPORT FOR FEBRUARY 10, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 731.67
Eastern N. C. Conference:
Oak Level 2.00
Eastern Va. Conference :
Bethlehem (Nans.) S. S. .$20.05
Liberty Spring S. S 7.00
27.05
N. C. & Va. Conference:
Bethel S. S $ 3.30
Greensboro, First 95.35
Happy Home 9.00
Hines Chapel S. S 6.00
113.65
Western N. C. Conference :
Albemarle $20.00
Shady Grove 1.00
21.00
Ga. Conference :
Bethany (Olive Pearson M. S.) . 2.50
Total this week from churches $ 166.20
Total this year from churches $ 897.87
Special Offerings.
Amount brought forward $1,481.91
Mr. Hairfield, children ... $ 20.00
Mr. Russell, for Kaye . . . 100.00
Mrs. Black, children 20.00
Mrs. Kinch, children 15.00
Suffolk Welfare Dept. . . . 30.00
Sale of eggs 2.40
Cash, Jesse Patrick 5.00
J. B. Taylor, rent 50.00
Mable Haith, rent 1.50
Miss Gertrude Herring . . 5.00
A Friend 5.00
— 253.90
Alamance County:
Doris Ward 20.00
Total this week from
Special Offerings $ 273.90
Total this year from
Special Offerings $1,755.81
Grand total for the week ... $ 440.10
Grand total for the year . . . $2,653.68
A PEN PORTRAIT.
(Continued from page 10.)
James was perhaps the older and is
usually named first whenever they
are mentioned. His name is original-
ly the same as Jacob meaning "sup-
planter." We hear little or nothing
of him until about fourteen years aft-
er the Crucifixion when he was put to
death, the first of the twelve to die.
Herod Agrippa was the grandson
of Herod the Great. Herodias, who
was the cause of the beheading of
John the Baptist, was his sister. He
reigned with great splendour over a
kingdom larger than his grandfather,
and was quite popular. He tried to
increase that popularity still further
by putting down the rising Christian
heresy. And in 44 A. D. shortly after
the Passover he had James, the bold
and uncompromising, put to death,
and Peter thrown in prison.
The legend of Saint Iago (James)
indicates that he carried the gospel
story to Spain. He returned again to
visit Jerusalem where he met his
death. Afterward his body was
placed on board a ship and taken to
Spain where it is supposed to rest in
Compostella,
Benedict Arnold once asked a loyal
captain what the Americans would
do with him if they caught him. He
replied, "I believe they would first
cut off your lame leg, which was
wounded in the cause of freedom and
virtue at Quebec, and bury it with
the honours of war, and afterwards
hang the remainder of your body on
a gibbet. ' ' — E. Foster.
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February 10, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
JONES.
In loving memory of Mrs. Daisy Ballard
Jones, we, the members of the Franklin
Congregational Christian Church, desire to
honor her memory and express our appreci-
ation for all of her faithful and consecrated
services.
Although a shut-in for a number of years
which prevented her from attending services,
we felt she was always present in prayer,
and while on September 5, 1948, heaven be-
came richer for her going, we mourn her
loss. May we ever strive to imitate her
good example by being more faithful in our
duties to God's cause.
We bow in humble submission to God's
will and extend to her loved ones our deep-
est sympathy and recommend that a copy of
these resolutions be sent to The Christian
Sun for publication, a copy to her family,
and a copy recorded in the minutes of our
church.
Mrs. E. R. BRYANT, JR.,
Mrs. B. V. HARGRAVE,
Mrs. E. P. JONES,
Committee.
MATTHEWS.
On October 20, 948, our heavenly Father
in his infinite wisdom called home Mrs.
George M. Matthews who was a faithful
member of the Woman's Home and Foreign
Missionary Society of the Suffolk Christian
Church.
We, the members of the society, offer the
following resolutions :
1. That in her death we have lost a faith-
ful member whose smile was always an in-
spiration to us.
2. That we bow in humble submission to
the divine will of our heavenly Father.
3. That we extend our sympathy to the
bereaved family.
4. That a copy of these resolutions be
sent to the family, a copy be entered on the
records of our society, and a copy be sent
to The Christian Sun for publication.
Mrs. GEORGE E. ROGERS,
Mrs. HARRY P. TAYLOR,
Mrs. W. H YATES,
Committee.
BLYTHE.
We, the members of Union (Southampton)
Christian Church were saddened May 22,
1948, by the passing of our beloved friend
and member, Mrs. Nettie Joyner Blythe.
She will be greatly missed by her many
friends and neighbors and most of all in her
home where she faithfullly served as a de-
voted wife and mother.
To pay tribute and desiring to express
love and respect from our church, it is there-
fore resolved:
1. That we shall miss her in the sweet
fellowship of our work together. We shall
always cherish the memory of her friendship.
2. That we are grateful for such a true
friend and member, one who possessed a
strong Christian character and lovable per-
sonality.
3. That we extend to her bereaved family
our heartfelt sympathy and commend them
to the Comforter whose grace is sufficient
for every need.
4. That a copy of these resolutions be
sent to her family, one to Tho Christian Sun
and one kept for the records of Union
Christian Church.
NELLIE SCOTT,
Mrs. S. M. JOYNER,
Committee.
WARRINGTON.
We, the members of First Congregational
Christian Church, Norfolk, wish to pay
tribute to the memory of our beloved deacon,
William V. Warrington, with the following
resolutions:
1. That the church has lost an able officer
and diligent worker.
2. That the Barrett Bible Class has lost
a capable teacher and friend.
3. That we extend to his bereaved family
our profound sympathy and pray God's
watchful care may sustain them.
4. That a copy of these resolutions be
sent to the family, a copy be sent to The
Christian Sun, and a copy spread on our
church record.
W. J. THOMAS, Chairman,
Board of Deacons.
BLYTHE.
On December 29, 1947, our Heavenly Fa-
ther, who doeth all things well, saw fit to
call from our midst Miss Margaret Etta
Blythe, who was a devoted member of Un-
ion (Southampton) Christian Church. She
was devoted to her family and to her home
and was characterized by a kind and friend-
ly personality. Therefore, be it resolved :
1. That we bow in humble submission to
our Father's will.
2. That to the family and loved ones we
extend deepest sympathy and earnest
prayers that God's promises may give them
comfort and consolation in their sorrow.
3. That a copy of these resolutions be
sent to the family and to The Christian Sun
for publication, and another copy be placed
on the records of Union Christian Church.
NELLIE SCOTT,
Mrs. S. M. JOYNER,
Committee.
BAILEY.
We, the members of the Ladies' Aid So-
ciety of the Windsor Christian Church, wish
to pay loving tribute to the memory of our
dear member and co-worker, Leafy Wills
Bailey, who died on December 14, 1948.
Therefore, be it resolved:
1. That we bow in humble submission to
God who doeth all things well.
2. That while we miss her in the fellow-
ship of our church, we will always cherish
the memory of her fellowship and faithful
service.
3. That we extend our heartfelt sympathy
to the members of her family, and pray
God's blessings upon them.
4. That a copy of these resolutions be
sent to the family, a copy sent to The
Christian Sun, and a copy be entered upon
the records of our Ladies' Aid Society.
Mrs. SHIRLEY T. HOLLAND,
Mrs. J. C. ROBERTS,
Committee.
WILKERSON.
Mrs. Roxie Ella Wilkerson, widow of the
late Dave Y. Wilkerson, died at the South
Boston (Va.) Hospital on December 30,
1948. Funeral services were conducted at
Union Congregational Christian Church,
Virgilina, Va., by the pastor. Burial was
in the town cemetery. She had been a mem-
ber of the Christian Church over 35 years.
She is survived by three sons, Walter W.
Satterfield of South Boston, Va.; Ed. O. and
C. F. Satterfield of Virgilina ; by 33 grand-
children and a number of great-grandchil-
dren.
Mrs. Wilkerson was blind for a number
of years and in ill health for a long period
of time. Death released her from these
maladies.
May the Father God bless those who
mourn.
M. W. ANDES.
THE TEACHER'S RESPONSIBILITY.
No one but the school teacher is in
so favorable a position to give the
truthful story about alcohol. The job
belongs to the men and women of the
school classrooms, and when they have
done what the laws of many States
have specifically required of them, the
most ingenious and specious of com-
mercial advertising' will make but lit-
tle impression on youth.
The teaching about alcohol should
give the facts upon which children can
form their own opinions by "thinking
through" the relation of their choices
of food and drink to their health and
way of life.
It has been shown by a series of ex-
perimental observations that young
children, if having access to various
wholesome foods known to contain
suitable ingredients for their healthy
growth, and if left to their own pref-
erences, select and ingest the elements
of a healthy diet.
When faced, however, with other
people's choices with the influence of
tradition, social custom, the effects of
advertising, economic pressure, stor-
age of foods out of season, and lacking
free access to a wide range of natural
food products, the child of today — like
its parents — finds the choice of what it
can, or must use as food or beverage,
an increasingly difficult problem.
Those of us who are the trustees and
interpreters of the assembled facts of
our predecessors and of the sciences of
today should make sure that no honest
fact concerning any hazard and handi-
cap to life, such as alcohol, is withheld
or forgotten in the teaching of the
school children.
The effect sought and found from
the use of alcoholic beverages of any
strength is due to ethyl alcohol. Ethyl
alcohol is a narcotic drug which re-
moves inhibitions by depressing the
functions of the brain. Its use has not
been found to improve any of the
bodily functions of a healthy person.
— Dr. Haven Emerson.
THE CHRISTIAN SUN
February 10, 1949.
Message for Race Relations Sunday
February 13, 1949
Approved by the Executive Committee
of the
Federal Council of the Churches of Christ in America
"Be kindly affectioned one to another with brotherly love; in honor preferring
one another." — Romans 12:10.
Divine Love makes Christian brotherhood
different from every other kind of human as-
sociation. This love requires for every person
justice and full opportunity because of his
dignity and worth as God's creature and the
object of His redemptive love. To profess to
love God and to give offense to our brother
because of racial difference is to sin. The love
of God and the love of our fellowman go
together.
Christians, therefore, face the task of mak-
ing love a reality in their own lives by the
practice of brotherhood. There are persons,
known and unknown, who in spite of diffi-
culties live lives of real Christian brotherhood
with those of other races. Some individuals,
however, fear the loss of personal status and
community influence which they assume the
practice of Christian brotherhood in race rela-
tions would bring. In practice they allow such
fear to outweigh the belief that the brother-
hood of love under the fatherhood of God is
the highest goal of life. They do not apply
Jesus' words: ". . . seek ye first the Kingdom
of God . . ."
The practice of Christian love calls for con-
tinuous examination of human motive, for
courageous and intelligent facing of worldly
pressures fiom without and emotional pres-
sures from within, for complete and daily ded-
ication to Christ.
The Christian Church can point to experi-
ences within its own life which are examples
of brotherhood. An impressive illustration of
this was found in the Christian fellowship
achieved by representatives of many races in
the first Assembly of the World Council of
Churches at Amsterdam, Holland, in the sum-
mer of 1948. There is also a challenge in its
statement:
". . . the Church has failed most lament-
ably, where it has reflected and, by its prac-
tices, then sanctified the racial prejudice
that is rampant in the world. And yet it is
here today that its guidance concerning
what God wills for it is especially clear. It
knows that it must call society away from
prejudices based upon race and color and
from the practices of discrimination and
segregation as denials of justice and human
dignity, but it cannot say a convincing word
to society unless it takes steps to eliminate
these from the Christian community be-
cause they contradict all that it believes
about God's love for all His children."
The churches must recognize in our own
nation the unrighteousness of segregation and
such racial injustices as denial of the right to
vote; the actual inequality of the so-called "sep-
arate but equal" opportunities in education,
health, public services; racial discrimination in
employment ; racial restrictions in housing, and
sometimes the use of law and mob violence to
enforce these practices. To their hopes and
prayers for peace the churches must add evi-
dence of Christian power to uproot seeds of
racial conflict in the community.
The warning is clear and grows swiftly
clearer that judgment awaits us if we fail to
practice love. In the words of John's Epistle:
"He who hateth his brother . . . walketh in
darkness and knoweth not whither he goeth."
The failure to heed the warning has resulted
in the sharp racial division of our own nation.
It is essentially the cause for the fear and hatred
that hover over all the nations of the earth.
How can we Christians expect the nations
to settle their problems on grounds of justice if
we continue to withhold justice from brothers
of another color? What can we say to the
non-Christian peoples of the world ? How can
our nation take effective leadership in develop-
ing an international bill of rights if we do not
live up to our own Bill of Rights?
We must face this responsibility not only
on Race Relations Sunday but every day. We
must break away from every unchristian racial
relationship now. Individually and in the fel-
lowship of the Church, Christians must take
the lead in correcting racial injustices and in
strengthening the spirit of brotherhood. In the
brotherhood that Christ has revealed as the
will of God, there is healing for the nations
and a solid foundation for lasting peace.
1844 - Over a Centur^OTl!^ - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY, FEBRUARY 17, 1949. Number 7.
WIN THEM BACK
By REV. ROBERT A. WHITTEN, Chairman
Committee on Evangelism and Spiritual Life of
The Southern Convention
What about those members of your church who seldom, if ever,
come to church any more? Once they believed enough in the church
to unite with its fellowship. Perhaps if you could persuade them to
return they would become not only regular attendants but loyal workers
in Kingdom service. Have you let them know your concern for them,
your sorrow for their absence, your joy in the prospect of having them
back in fellowship? Don't give them up. Think how God has kept
on forgiving you, giving you another chance to love and serve Him.
You and your church need these members who are temporarily out of
circulation. What an example they are before the world, bearing wit-
ness of the failure of the church to make them Christian! What an
influence and help they might become, enlisted with you for Christ!
Two Christians, fully consecrated to God, could win them (most of
them at, least) back to the church, back into service for others, back into
the peace they once knew, back into the joy of communion with God.
Preparation for the Task. — Before we go to win them we need that
preparation of mind and heart that can come only by feeding daily
upon God's word and heart searching prayer. Reading the Bible daily
will be the means of deepening one's spiritual life. From its pages God
will speak and feed the soul with hidden manna. The little booklet,
"Daily Devotions," is inexpensive and will prove helpful to any one
who ponders its pages. As the physical body requires food so must the
spiritual be sustained by daily meditation and prayer. Keep the altar
burning until the Holy Spirit sets your heart aflame and sends you out
to seek some soul for Christ's sake.
Your God -Given Souls. — Among your friends are those who have
not met Christ. It is your privilege to introduce them to your Saviour.
Tell them what He has meant to you. Ask them to believe Him, to
trust Him, to accept Him, to yield to Him. Tell them God is waiting
for them only to claim His promise of salvation. You dare not fail to
seek them. You will rejoice when you have won them.
Page Two.
I News Flashes 1
The Mission Board of the Southern
Convention is meeting on Thursday
of this week at Henderson. Dr. F. C.
Lester is president.
Dr. Stanley U. North will preach
at Bayview, Norfolk on Sunday eve-
ning and will speak at the Eastern
Virginia Ministers' Association in
Suffolk on Monday.
Mrs. M. T. Garren of First Church,
Greensboro, was the speaker at the
meeting of the Winston-Salem Coun-
cil of Church Women on Wednesday,
February 9.
The Christian Sun salutes those
churches that have erected new par-
sonages recently. The list, although
not complete, would include : Bur-
lington, Shallow Ford, Winchester,
and the Convention Home at Elon.
Hank's Chapel Church, near Pitts-
boro, Rev. Mack V. Welch, pastor, is
experiencing a gain in membership
in Sunday school attendance and the
church attendance is increasing no-
tably.
LAYMEN'S LEAGUE.
"The Men of the Church Club" of
Haw River Congregational Christian
Church, held their regular monthly
dinner meeting January 22, 1949, in
the basement of the church. Mr.
Frank Bain's Sunday School Class
served the men a most delicious din-
ner.
The speaker of the evening was
Mrs. John Archie Long, Sr., a former
Sunday school teacher of the Men's
Class. Mrs. Long led a most interest-
ing discussion on Biblical characters,
including Christ, Moses and David.
She also conducted a Biblical quiz.
The Club elected the following of-
ficers for the year: Lester James,
president; E. D. Abemathy, vice-
president, and Thomas Terrell, secre-
tary and treasurer.
The church is proud of the work
"The Men of the Church Club" has
done and is doing now. They sewed
grass seed on the parsonage lawn, as-
sisted in weather-stripping and
screening the parsonage. They have
donated both work and money toward
the building of the parsonage garage
which is now under construction.
Mrs. J. C. Wilkins,
Pub licity Chairman.
THE CHRISTIAN SUN
SEEING IS BELIEVING.
[Extracts from address by Miss Helen
Kenyon, Moderator of the General Coun-
cil, at the Church Extension and Evange-
lism Division Luncheon, Monday noon,
February 7, in the Hotel Cleveland.]
Fifty-six per cent of the population
of our United States have changed
their homes since 1940. In Silver
Spring, a suburb of Washington, D.
C, the population in the last four
years has increased from 46,000 to
80,000. Here a Silver Spring church
is being built for a community of
10,000 souls. We are on the job in
Silver Spring. You must see the new
film about this church : ' ' We would
Be Building. ' ' •
All over the country you find
churches like that in these new com-
munities. I've seen new churches
overcrowded before they're finished.
In California I saw a fine little
church. The young minister said,
"What are we going to do about the
church school when it rains ? Half of
those children are now meeting on
this open lot ! ' ' Six months later when
I returned I asked: "What are they
doing? What did they do in the
rain ? ' ' The answer, with a grin, was :
' ' It hasn 't rained yet ! ' ' You remem-
ber the drought! But now it has
rained, and what are they doing?
The law there does not permit church
school classes in private homes. So
they've liad to tell them to go ahead
and build an addition to that church,
though our Board of Home Missions'
treasury is empty to help churches
like that and so is the treasury of the
Southern California Conference.
I've been in Northern California
at the Orinda Church, just outside the
San Francisco Bay area. I thought I
saw a carpenter as we approached. A
man with a carpenter's cap and a car-
penter's apron; and lo and behold, it
was the minister ! ' ' What are you
doing?" we said. "I am working on
flooring for two tents we 've been able
to get so that when it rains our church
school will have a place to meet.
A survey of an area near Seattle
showed that 88 per cent of the people
in that peninsula were not connected
with any religious institution, whither
Catholic, Protestant or Jewish'. . . .
You can see why we say we have to
put money in to start a church. We
have to get the people to want a
church. In the early times, a group
of people started a church. But now
they don't know that they need a
church until Ave start one.
But let me end up with Paradise
Hills, out side of San Diego, because
(Continued on page 11.)
February 17, 1949.
HISTORIC ORGAN COMPANY
COMES TO SUFFOLK, VA.
The first Standaart Organ was built
in 1628 by Adrianus .Standaert van
den Haspel in Cathedral of Dord-
recht, Holland. The Standaart firm
was incorporated in 1904 in Holland.
In 1926 a second factory was opened
in 'Antwerp, Belgium, a third one in
1928 in Paris, France, and a fourth
one in 1929 in Thornton Heath, near
London, England. The Standaart Or-
gan Company in Holland usually em-
ploys about 120 people.
In 1947 Dr. Adrian Standaart came
to this country and started a factory
at Fork Union, Virginia. Due to the
very rapid increase of business the
plant in Fork Union became too
small and after long negotiations and
not for a small part due to energetic
cooperation of Mr. Richard Hinman,
secretary of the Suffolk Chamber of
Commerce, and of Mr. Leon A. Fami-
lant, chairman of the Industrial Com-
mittee of this Chamber,: the Standaajrt
Organ Company obtained a suitable
building and lots on East Pinner
Street.
The "Standaart" Organ is not
mass produced, but every instrument
is custom-built to suit the particular
acoustical and other requirements of
the building where it is to be in-
stalled.
The type of labor used to build a
"Standaart" Organ is highly skilled.
Cabinet makers, carpenters, electri-
cians, sheet metal workers, organ me-
chanics, pipe makers, tuners, voicers
and office staff are employed.
Lumber and materials used are of
the highest quality. In contradiction
with the customary working methods,
the windchests of the "Standaart"
Organ are constructed completely out
of the highest grade mahogany,
whereas the generous use of silver for
electric contacts, the very specialized
types of electrical relays and action
enable the Standaart Organ Company
to guarantee its instruments uncondi-
tionally for a period of twenty (20)
years.
The President of the Standaart Or-
gan Company has worked out a
scheme to employ on a large scale dis-
abled War Veterans ; in doing this the
management trusts to do its share in
solving* the employment problems for
these people.
The Company solicits applications
for skilled labor in the above-men-
tioned trades in care of Suffolk Cham-
ber of Commerce, or Post Office Box
696, Suffolk, Virginia.
February 17, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
ATTEND MIDWINTER MEETINGS.
The following persons from the
Southern Convention were in attend-
ance at the General Council of the
Congregational Christian Churches in
Cleveland, Ohio, February 4-5 : Miss
Pattie Lee Coghill, Rev. Roy D. Coul-
ter, Dr. Jesse H. Dollar, Rev. W. Wal-
ter Hall, Dr. Stanley C. Harrell, Rev.
Robert Lee House, Rev. Clyde 0.
Koon, Rev. J. Everette Neese, Mrs. 0.
H. Paris, Mr. Clayton A. Pugh, Mr.
Cyrus Shoffner, Rev. W. W. Stevens,
Dr. William E. Wisseman, Rev. Rob-
ert A. Whitten and Superintendent
Wm. T. Scott.
Mrs. 0. H. Paris, president of the
Woman's Convention of the Southern
Convention attended the meeting of
the State Presidents of the Congrega-
tional Christian Women. Stanley C.
Harrell is a member of the Executive
Committee of the General Council.
Mrs. Wm. E. Wisseman is a member
of the Board of Directors of the
Board of Home Missions, and Super-
intendent Scott attended the Super-
intendent's Conference in connection
with the Midwinter Meetings held in
Cleveland following the Special Ses-
sion of the General Council.
LEADERSHIP CONFERENCE.
The Leadership Training Confer-
ence for the Norfolk-Portsmouth area
was held at Rosemont Church Febru-
ary 13-16. The attendance was good
and the interest in church work was
greatly improved as a result of this
conference. The conference for the
Suffolk area for Sunday school teach-
ers and officers will be held at the
Suffolk Christian Church February
20-23. Faculty members serving on
the faculty of these schools are : Dr.
F. E. Reynolds and Dr. W. W. Sloan
of the Elon College -Department of
Religion; Rev. B. V. Munger, Chapel
Hill; Miss Leila Anderson of the Di-
vision of Christian Education of the
Board of Home Missions.
BIBLE INSTITUTES TO BE HELD.
A series of Vacation Bible Insti-
tutes will be held February 24-March
3 for leaders in the Vacation Bible
Schools for the coming summer :
February 24 — Norfolk area, Second
Church, Rev. J. E. Neese, minister.
February 25 — Suffolk area. Suffolk
Christian Church, Dr. John G.
Truitt, minister.
February 27 — Waverly - Wakefield
area, Waverly Church, Rev. J. E.
McCauley, minister.
March 1 — Henderson area, Hender-
son Church, Rev. J. F. Apple, min-
ister.
March 2 — -Greensboro Church,
Greensboro area, Rev. W. E. Wisse-
man, minister.
March 3 — Asheboro, Asheboro
Church, Dr. F. C. Lester, minister.
These institutes will be held at 7 :30
on the dates given and all leaders and
prospective leaders are urged to at-
tend. These institutes are being spon-
sored by the Christian Education
Board of the Southern Convention
through its Children's Division head-
ed by Mrs. Carey (W. J.) Andes,
Chai rman, and leaders of the Conven-
tion will be Miss Leila Anderson and
Miss Pattie Lee Coghill and they will
be ably assisted by the leaders of the
women's work in the Convention.
SEMINAR TO BE HELD AT
RALEIGH, N. C.
A Seminar for Ministers, Religious
Education Directors, Social Workers,
Y.M.C.A. and Y.W.C.A. Secretaries
on Pastoral Counselling and Minis-
tering to the Sick, under the auspices
of the North Carolina Council of
Churches, with Dr. Russell L. Dicks
of Duke University as the Resource
Leader, will be held on Monday,
March 7, in the United Church of
Raleigh, corner of Hillsboro and Daw-
( Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
J. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Eobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J- G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors— Wm. T. Seott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
Ali other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
320li Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which pi ease send The Christian
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I J New I J Renewal
Page Four.
THE CHRISTIAN SUN
February 17, 1949.
*S MESSAGE
Rationalize Our Divisions or Realize the Kingdom
Numbers of people have expressed surprise and
made inquiries concerning opposition to the Merger
which manifested itself at Ceveland. It should be stated
at the outset that members of the opposition have ren-
dered a service by drawing attention to important points
which otherwise might have been overlooked. They
have insisted on a realistic appraisal of the Basis of
Union. The Interpretations were drawn up and ap-
proved to cover certain ambiquities and safeguard es-
sential rights. Admittedly there are difficulties incident
to this union. In all probability some have been over-
emphasized while others have been overlooked. How-
ever much we may be perplexed at certain points, we
are not cast down. To admit that we are unequal to
the exigencies of Christian union, however complicated
or difficult, would be a sad commentary on twentieth
century churchmanship.
Much of the opposition could be summarized under
the heading, "Ode to Freedom." The autonomy of the
local church is defended at great length, as if it were
the summum bonum of the Christian life. There is fear
that this autonomy is jeopardized by the Basis of Union.
Strange, is it not, that Christ had so little to say about
freedom. On the contrary, we find him saying: "He
that saveth his life shall lose it and he that loseth his
life for my sake shall find it" — "Except a corn of wheat
fall into the ground and die, it abideth alone." Undue
emphasis on freedom may become an exceedingly sel-
fish thing. Beneath the Cross the testimony of freedom
concerning cooperation is ever this: "He must increase
and I must decrease." Discipleship, rather than free-
dom, is the pearl of great price.
One speaker made the charge that many ministers
present who favored union had members in their church
who were not in favor of union. Granting the truth of
this accusation, what does it prove? The same minis-
ters in all probability have members who are not en-
thusiastic about temperance, missions, stewardship and
race relations. But that fact does not invalidate the
Tightness of these causes. Since when has the ministry
been supposed to take its cue from the attitude of the
laity ? It has a higher Cue.
Of course, the crux of the matter is this: some few
claim that this Merger is not the will of God. They
claim that the prayer recorded by St. John, "That they
all may be one," has no reference or relationship to this
union. Now it is one thing to admit that Jesus might
not and probably was not thinking of our present de-
nominational divisions, but it is quite a different thing
to maintain that the prayer of Jesus has no relevance or
application to our divided Protestantism. This is an
arbitrary interpretation of the deepest supplication of our
Lord. It limits the atoning work of our Savior. It
places a premium on the Status Quo, and gives divine
sanction to those who shirk in the face of a difficult
task. Union, Christian union, must be more than unc-
tious and irresponsible fellowship. It must bear the yoke
of Christ.
"Repent," said the Master, "the Kingdom of God is
at hand." It is at hand, thank God, now. Let us repent,
cease rationalizing our divisions, and enter the King-
dom!
Blue Book Digest
The textbook for the Midwinter Meetings was a
mimeographed copy bound in blue, bearing the title:
"Dockets, Reports and Other Data in Preparation for
the Congregational Christian Midwinter Meetings of
The Missions Council, the Directors of the Board of
Home Missions, the Prudential Committee of the Amer-
ican Boards, and the Council for Social Action." A
perusal of this Blue Book gives a glimpse of our denomi-
national work on many fronts, demonstrates the calibre
of our denominational leadership, and reveals something
of the magnitude of our total enterprise.
Since this document was prepared as a workbook
and not for general circulation, perhaps it is advisable to
lift a few significant items from its pages for your in-
formation. For instance, some of the major donations
of the Congregational Christian Service Committee have
been: 1,200 gallons of cane treacle from the Alabama
Council of Church Women for Great Britain; 3,000
cases of grape juice to France; case of vitamins to Naples,
Italy; boxes of candy, toys and school supplies for dis-
tribution in Germany. Plans are now being made for
a service and rehabilitation work camp project in Puerto
Rico this summer. Rev. Anthony Caliandro is carrying
on a family rehabilitation program in Naples. Rev.
Harold Schomer is the missionary representative in
France. Professor Harold C. Harlow, Jr., represents
the Committee in and around Athens, Greece; while
Miss Ruth Nichols administers the program of the Com-
mittee in the area of Salonica in northern Greece. Four
representatives are engaged in a strategic program of
youth work in Germany.
One example of the many services of the Board of
Home Missions is the following given by Philip M. Wid-
enhouse: "For some time the denomination has been
concerned with the problem of churches 'marginal' in
character but with signs of promise. A strong com-
February 17, 1949.
THE CHRISTIAN SUN
Page Five.
mittee consisting of two superinten-
dents, Alden and Collins; two semi-
nary men, Obenhaus and Woodward ;
and two board representatives, Tripp
and Widenhouse, are at work on this
problem of helping the churches de-
velop their full potential strength."
Mr. "William K. Newman reports that
the Christian World Mission Program
provides 1318,000 toward the con-
struction of new churches and $126,-
886 for older churches during the
year.
The American Board outlines what
you and I, our four hundred mission-
aries and their 8,000 national co-
workers can do to help save the world.
Truly this is a great program — at
home and abroad — to which we are
unitedly committed !
What About China Today?
A Statement from the American Board
The American Board is not closing
down its work, nor is it being closed
out. Much — the Foochow and Shao-
wu Missions — continues only indirect-
ly affected by the upheavals in the
North. Important service is being
rendered by all our missionaries,
whether still located where they were
or transferred to quieter areas. Of
the 41 missionaries in the North
China Mission three months ago, 29
decided to stand by. Only six left
China. Two were on the edge of re-
tirement, and three are now at work
in the Philippines. The Foochow
Mission has been strengthened by the
transfer of two families from North
China and the arrival of a new fam-
ily from the United States.
7s TMs Determination to Stand
By Justified?
Most certainly, on at least four
counts :
1. Chinese leaders requested it. —
Mr. S. C. Leung said: "Purely as a
Chinese I would speak emotionally.
This is a civil war in China. All the
trouble has been created by ourselves.
We have no right to expect our for-
eign friends to stay on and suffer with
us. As a Christian, however, I must
speak rationally. Whether from the
standpoint of idealism or from the
standpoint of realism it is better to
have our foreign colleagues to remain
with us wherever this is possible.
Ideally speaking the church is inter-
national in character and Avorld-wide
in scope. Its object is to serve the
people. So long as there are people to
serve it is our duty to stay."
2. Our own closest Chinese com-
rades in the North re-enforced the re-
quest.— What David Stowe wrote from
Tientsin when he and Virginia made
their decision to stay — barely three
weeks before the birth of their second
child — is eloquent : "Why should we
shatter the solidarity and morale
which which has been achieved
through generations of missionary en-
deavor since our arrival in Tientsin?"
3. Our missionaries who have
stayed on felt they could do no other-
wise.— There has been not a word of
criticism of those who for sound rea-
sons accepted the offer of the Board
that they withdraw. But Stowe spoke
for all who decided to stay when he
said, "We have been preaching
faith, courage, the utter dependability
of God, to people in America and in
China now for years. Was it not time
to try translating those great ideas
from words into action ! If the
church is to meet and overcome the
world-wide challenge of Communism,
somewhere it has to stop running and
start digging in. This looks like a
place to dig." Our faith and witness
as well as theirs, is strengthened by
words like that.
4. Our experience in North Chima
to date buttresses this position. Fen-
yang (formerly called Fenchow) and
Taiku were captured by the Commu-
nists in July. They found four
American women there : Mary De-
war, Louise Meebold, Emma Noreen,
and Gladys Williams. Word has
seeped out under the curtain several
times. It has been uniformly good.
What of the Future?
The prospects are not too bright.
We know that the present liberality
of treatment by the Communists is
more likely to be tactical and tem-
porary than evidence of change in
fundamental policy. Yet their posi-
tion in the country is shifting from
that of rebels against the established
order to that of rulers responsible for
establishing a new order. They must,
it would seem, begin to abandon prac-
tices which have been largely de-
structive, and begin to promote con-
structive efforts of many kinds. They
are undertaking an enormous task,
even if their control stops at the
Yangtze — which seems unlikely. They
must now fulfill at least a few of the
promises they have made. They will
need all the help they can get, and if
wise they will antagonize as few as
possible of those who might help the
people. Our schools, hospitals and
rural reconstruction programs are too
highly prized by the people to be wan-
tonly destroyed.
Yet it requires faith almost to the
point of credulity to believe that any-
thing less than hard times are ahead
for the Church in China. Such times
began in North China for Lintsing
and Tehsien in Shantung three years
ago, and for Taiku and Fenyang last
July ; they are beginning right now
for Tientsin, Paoting, Peiping and
Tungchow. We have no assurance
that trouble does not await the Foo-
chow and Shaowu Missions. The es-
sential loyalty of Chinese Communist
leaders to Moscow is a matter of rec-
ord, oft reaffirmed over the years and
recently reiterated in print, and over
the radio.
Life will be hard for our work and
our workers, for our missionary
friends and our Chinese colleagues.
Living conditions will be austere be-
yond anything our people have
known. There will be long periods
when communications with us will be
slow, difficult, and perhaps impossi-
ble. There may be interdicts against
foreign subsidies even for the strictly
humanitarian parts of our program.
There may be gradual but steady
tightening of the screws — anti-relig-
ious and anti-foreign agitation, and
repudiation of some of what we re-
gard as the essential freedoms of life.
The Past Three Years Have
Been Invaluable.
During this breathing space, be-
tween two struggles for survival, Chi-
nese Christians have renewed their
strength for whatever may lie ahead.
They have received convincing evi-
dence that Christians in this country
— in a profound sense the spiritual
parents of their churches, and under
God the source of much of their re-
ligious nurture — have cared for them,
do care for them, and will continue to
care for them.
Who can estimate what it has meant
that:
Much property has been repaired
and restored to active and continual
use.
Relief of many kinds has been made
available to meet desperate human
needs.
Refresher courses have been possi-
ble for some of the more experienced
pastors and teachers.
A select few have even had the
chance for a year of study and re-
freshment in America.
(Continued on page 13.)
Page Six.
THE CHRISTIAN SUN
February 17, 1949.
contributions!
SUFFOLK LETTER.
It was only $3.81. But when you
consider the circumstances it seems
like a goodly sum. The young moth-
er who handed it over to me told me
that she wanted me to take it for the
Lord. "It is the Lord's money," she
said. She was sick, poor, had two
small children, and her husband made
only a small wage. I brought it to the
church, put it in an envelope and
sealed it up, and labelled it "The
Lord's money."
Seeing the surroundings I didn't
want to take it. But I had no choice
in the matter, when she told me that
it was a tithe from her egg money.
"The hens have laid right well," she
said, "and there has been enough to
eat and some to sell, and I have strict-
ly kept the tenth for the Lord. ' '
She is in the hospital tonight. I
hope she lives because the little two-
year-old son of hers, and that little
four-year-old girl, will have a good
mother if she lives. Her little tiny
home was clean and although there
had been adversity she believed in
God, and the Church. She had faith
in prayer, or rather, I should be using
the present tense, because she is still
living. She is kind to her husband.
He told me so himself, although some-
times he fails her. She will make a
good man out of him if she lives, and
there will be better days ahead.
It was a real blessing to me to hear
her talk. And it meant something to
see the gratitude in her face as she
thanked me for the prayer which I
offered in her behalf. Funny how
one often feels one should be praying
for oneself in a place like that. Per-
haps it was the prayer that I prayed
for myself which the Lord heard. I
said if the Lord spares me to go into
my pulpit again I shall speak out for
Him.
And what is more I shall try to be
a better steward, and not feel that
what I give is too much, but only try
to give more, and serve Him better.
There are those who could really do
things Avith a tithe. Their tithe would
mean so much. Hers was only $3.81.
Who knows, maybe the Lord will use
it yet to cause someone else to consid-
er his stewardship, and do a bit bet-
ter for God. At any rate her tithe has
caused me to take an interest in her
husband, and the two little children,
and it may all turn out that God will
multiply her tithe and in His own
good time repay her manifold in the
grace He shows toward her family.
Perhaps I shall add 19c to it and
send it to CARE for one of those
twenty - eight - different - kinds -of - seed
packages for some poor family in Eu-
rope where her name would fit right
in — Spenyovics. The name sounds
awfully strange to me, but maybe our
kind heavenly Father knows other
people by that name and maybe it
doesn't sound at all strange to him.
John G. Truitt,
CHRISTIANITY FACES COM-
MUNISM.
[A talk by Miss Alice C. Reed, just
back from Peiping, N orth China, Congre-
gational Christian Educational missionary,
before the Missions Council of Congrega-
tional Christian Churches in Cleveland.]
On February 1 the last of the seven
stations of the North China Mission
of the American Board of Foreign
Missions, Congregational, passed into
the hands of the Communists. The
long months during which the ' ' creep-
ing terror" drew closer and closer,
and the hordes of refugees crowded
into temples living a miserable ex-
istence grew greater and greater, have
come to an end.
During the nearly three years since
I returned to Peiping following a
year and a half teaching in refugee
schools in West China, people con-
tinued to hope for the defeat of the
Communists. The disillusionment was
great when following the defeat of
Japan the Chinese learned that in-
stead of the peace for which they
hoped they were in the midst of a
civil Avar.
As one of our Chinese Christian
leaders said, "This has destroyed the
sympathy many peopel felt toward
the Communists." As far as I was
able to find out from careful ques-
tioning, not more than a tenth of the
comon people have been pleased Avhen
their homes passed into the control of
the Communists. One of our thought-
ful pastors remarked tAvo months aft-
er his city changed hands, "People
dislike them so much that they don't
eA'en like the good things they do."
Only a trickle of students have
gone to Communist territory while
thousands of the common people have
fled at the approach of the Commu-
nist armies or escaped after their
homes were taken. North China has
not gone Communist because the com-
mon man has been converted to Com-
munism but because the National
Government was weak and ineffective
Avhile the Communists had a highly
efficient organization both in its army
and in its propaganda department.
They knew what they wanted and
have gone ahead ruthlessly to gain
their end willing to sacrifice not only
their own comfort but the lives of any
number of the common people.
Some things in their program ap-
peal strongly to the idealism of youth
and seem not too different from our
Christian teaching. Mr. G, Avhom I
first knew as a teacher at Techow 30
years ago, told me last summer,
"When the Communists first came to
our village and told what they were
going to do I thought 'This sounds
good ; it sounds like the things the
church teaches.' " But, he added sad-
ly, "When they began to put their
theories into practice it was a differ-
ent matter." Some things in their
program appeal only to the loAvest ele-
ments of society.
I have been asked why I am op-
posed to Communism. My answer has
three parts: (a) Communists in China
have encouraged personal vengeance
— one of the things human society has
been struggling to overcome for thou-
sands of years, (b) They believe that
the end justifies the means and use
any means however cruel to gain their
end. (c) Theirs is a totalitarian sys-
tem where the common man has no
value or importance except as he is of
benefit to the system.
The Communists knoAv Avhat they
want. They have a plan. Students
Avho take their course in propaganda
are taught that Christianity is their
last but greatest enemy. But in the
meantime Christianity is being given
a further chance. Our two mission
stations in ,Shansi fell to the Commu-
nists the eleventh day of last July.
Our missionaries had planned to leave
fearing that it Avould be impossible to
carry on any work. But the rapid
advance of the Communists cut off
their chanqe to escape, and Ave in Peip-
ing waited anxiously for Avord. This
came before long and at intervals
more Avord has come. The Commu-
nists immediately posted notices that
the missionaries and mission property
Avere not to be disturbed. Schools,
hospitals and churches were alloAved
to carry on though the textbooks in
the schools had to be approA^ed by the
Communists. This Avas all in great
contrast to the situation in Shantung,
(Continued on page 11.)
Page Seven.
News of Elon College
By President L. E. Smith
important, and ultimately disappear
from the field of higher education.
INTRODUCTION TO PRESIDENT
SMITH'S REPORT TO BOARD
OF TRUSTEES.
Freedom of mind, of action, and of
purpose are essential to the normal
development of human personality.
Freedom in the processes of educa-
tion, the selection of faculty, the
building of the curriculum, and class-
room procedures, is necessary for
broad, accurate information, and the
effective training of the individual.
The individual is the product of his
training, whether that training be in
the home, classroom, office, shop, field
or factory. His training must bear
the mark of freedom if he is to bear
the fruitage of freedom in present-
day society.
In America, we have been accus-
tomed to freedom in its truest sense —
freedom of speech, freedom of expres-
sion, freedom of enterprise — freedom
within the law. Only in recent years
have Ave felt the hand of restraint,
This restraint has been necessary be-
cause of unusual disturbances occa-
sioned by the Avar. Noav that the Avar
is over, the cause of freedom is fresh
on our minds and we grow impatient
under restraints and are asking for
a return to the privilege of freedom
purchased by our forefathers at great
cost. We must preserve our freedom.
We owe as much to posterity.
Freedom in education is the key to
freedom in society. (Free schools and
free colleges are essential to the con-
tinuance of free education.) Free-
dom from political restraints is nec-
essary if our schools and colleges are
to continue as free institutions. In
America Ave have a dual system of
education — a system of tax- or state-
supported schools and colleges and a
system of privately endoAved and
church related schools and colleges.
Under our present systems neither
system will brook any outside inter-
ference or domination of any kind.
Each school must remain free to do its
own job. All is good and Avell so long
as freedom in cultural centers is tol-
erated. Non-cultural forces, hoAvever,
are becoming impatient, They would
find their way into our systems of
education and have something to do
with their support and something to
say as to their conduct. Flattered
with the idea of financial aid we close
our eyes to the evils of control. When
once political intrigue puts its hand
of control on our system of education,
it will be next to impossible to break
such a control.
In America at this critical moment
Ave should refresh our minds as to the
history of education and of education-
al institutions outside of this country.
It is possible, at times, I am sure to
leam valuable lessons from what has
happened to other people and coun-
tries. One hundred to one hundred
and twenty years ago, Germany,
France and Italy had a dual system
of education comparable to Avhat we
have in this country — state supported
and privately endowed church-related
schools and colleges. The state began
to increase its support and to tighten
its control accordingly. The private
schools closed and disappeared. In
the case of Germany, the state seized
complete control of its system of ed-
ucation and the state said where the
schools should be, Avhat should be
taught, Avho should teach, and Avho
should be taught. We do not need to
be told the results. They are painful-
ly evident,
In our country we are scenting the
trail of education in European coun-
tries and are beginnig to folloAV in
their footsteps — federal aid to educa-
tion. Federal control, limited or un-
limited, will folloAV. Ultimately un-
scrupulous politicians Avill have some-
thing to say about this whole business
of education. This Avould be tragic.
The only way to prevent such condi-
tions is to retain our privately en-
dowed and church-related schools and
colleges. The only way to retain them
is to make them stronger, financially
and otherwise. The only way to make
them stronger is to substantially in-
crease our financial contributions to
them. It should not be necessary to
remind ourselves that state appropri-
ations to our tax-supported schools
have trebled and quadrupled in the
past ten years but that our support to
our school, Elon College, has,remained
about the same. As a Board of Trus-
tees, a church, and alumni, we now
face a serious alternative to sub-
stantially increase the financial sup-
port of our college or prepare our-
selves to watch it grow weaker, less
APPORTIONMENT GIVING.
Contributions from our churches
and Sunday schools for the college
have been coming in very well. In
comparing amounts received a year
ago as of this date it is found that we
are approximately one-third behind
that of 1948. Weather conditions in
1948 Avere extremely unfavorable for
church attendance in rural sections.
This year un paved roads have been
difficult for traveling, otherwise, the
Aveather has been quite faA^orable.
Even though weather conditions have
been more favorable, contributions
from Sunday schools and churches
have not been as large. It is hoped
that this is not prophetic for the en-
tire year. The college has its com-
mitments and extensive financial de-
mands are being made every week. If
Ave are to keep the college in favorable
financial condition, our churches, Sun-
day schools and friends must be con-
siderate and. generous. Amounts re-
ceived from the students for tuition
and fees are not sufficient to meet the
current financial demands.
In this particular, Elon College is
not alone. All schools must receive
outside support if they are to contin-
ue their program and remain out of
the red. In the light of existing con-
ditions and the current needs of the
college Ave are trusting that our
churches and Sunday schools will be
punctual in meeting their apportion-
ments for the college. The college is
always grateful for any cooperation
and help given.
Churches.
Previously reported $ 685.76
Eastern Va. Conference:
Bosemont 75.00
N. O. & Va. Conference :
Ingram S. S 16.22
Liberty 8. 8 18.40
Western N. C. Conference :
Ether 6.06
Pleasant Eidge 65.00
Va. Valley Conference:
Mt. Lebanon S. 8 15.00
Wincehster 25.00
Total $ 220.68
Grand total $ 906.44
A Wurlitzer organ has been in-
stalled in our Lynchburg Church and
was used in the service of Avorship
last Sunday for the first time. Rev.
James B. Allen, pastor, is serving this
year as vice-president and program
chairman of the Lynchburg Minis-
ters' Association.
Page Eight. THE CHRISTIAN SUN
SHAOWU LETTERS.
The hospital carries on just about
as usual. Out of our twenty-five beds
we keep fifteen busy. Most of the
cases at present seem to be malaria,
typhoid, and amoebic dysentery. The
out-patient clinic sees twenty to thir-
ty patients a day. Like every other
hospital in China we are having a
terrible time keeping our noses out
of the water. With this terrible in-
flation, our American currency has
suddenly become worthless. Also our
American backing has dropped con-
siderably. The local fees don't bring
in enough to buy medicines for the
hospital work. This month we had
just enough money to pay the serv-
ants' salaries. As yet the Christian
doctors and nurses have had no pay.
In this sort of situation, it makes
free care almost impossible.
This month we opened a free Well
Baby Clinic at East Cate, after strug-
gling with carpenters and repair men
for over a month. This time it was
Ed that went through all the battles
trying to get the work done. One of
the church ladies is donating free time
to help keep the big Chinese stoves
running and help with the actual
washing of the babies. We run these
baby baths along with the weighing
and measuring of the children be-
cause the mothers' homes are so cold
that the kids go all winter unwashed
unless we provide a place. They
bring clean clothes and we pro-
vide a warm place, soap and warm
water. The soap, towels, powder and
even money for fuel has been given
by American churches. It does one
good to see this united work of Amer-
ica and China. Mrs. Lee will do the
washing because children at an early
age learn to be afraid of this white
face of mine. They let me weigh and
measure them with great howling and
kicking on the babies' part. You can
imagine how scared the baby would
be if a white monster took his clothes
away and started to wash him. So it
pays for me to stay away and act as
big boss. The kids are so cute, I sure-
ly hate my role.
This clinic is also being used by the
Chinese doctors in our hospital to be-
gin work for the blind. All kinds of
eye diseases will be brought to the
clinic. The money for this work was
donated by an American woman.
Another use for the clinic will be
to take care of the school nursing of
Han Mei (our church school) which is
very close. So you see Ed's efforts
were not in vain.
Frances Riggs.
The immediate future looks dark
here as it does all over China. As a
matter of fact, our troubles are mere-
ly a reflection of the afflictions the
whole country is passing through. We
are hundreds of miles from the Civil
War and the Communist danger, and
the local population is not faced with
famine because of crop failure or de-
spoiling armies. But the inflation,
which I reported in my last letter as
having apparently been licked by the
issuance of new currency, went wild
again ; and whenever that happens, of
course, everyone suffers except for a
few speculators, but most of all those
on fixed cash incomes such as em-
ployees of institutions like ours. And
unfortunately, as with China as a
whole, there is a deplorable tendency
here to blame America for the hos-
pital 's plight, the boys saying that all
their difficulties arise from the fact
that we didn't come through with
enough money in time.
However, like the rest of China, the
people here show that baffling but
admirable trait of not knowing how
to get completely discouraged and
give up. They have no clear idea of
how they are going to hang on, and
their efficiency and standards may be
down to zero, and they may simply
muddle along and hope, without basis,
for some sort of lucky break just
ahead. But at least they never com-
pletely surrender and stop trying,
either in the war or adversity, like so
many other nations and groups all
over the world. They have done a lot
of muddling through the past, but at
least China has a 4,000-year history
of unbroken existence just because of
this quality. Recently I have been
digging up my yard to plant a vege-
table garden, and noticed that every-
February 17, 1949.
where I dug I struck old fragments
of brick, tile and pottery. Dick Jack-
son, excavating a six-foot hole in his
yard to put in a septic tank, found the
same sort of rubble all the way to
the bottom. We were then told that
it is the same all over Shaowu, at least
within the city walls ; the whole pres-
ent city is literally built on the rubble
of Shaowu 's of the past, which have
been razed, or gone to decay, time
after time, as China's perpetual wars
and famines and other disturbances
rolled around ; and yet Shaowu has
always been a living city. You can
see the heritage of the past in the
habits of the common people, their
apparent selfishness and miserliness
coming from their age-old intense
struggle for. survival, but also their
patient and uncomplaining acceptance
of adversity, and their cheerful plod-
ding along at their tasks, no matter
what the prospects for the future. I
notice also that when things get
tough, the people here do not go in-
sane or commit suicide or have ner-
vous breakdowns or get high blood
pressure or heart attacks or stomach
ulcers or any of the other diseases
that plague us when the strain of liv-
ing becomes too great for us. It is a
reaction to adversity that bears study,
and the good features of which we
would do well to preserve. It is easy
for us greenhorns here to get dis-
couraged when the outlook for the fu-
ture seems so dim, but I think I can
understand a bit of the spirit of our
colleagues in North China, most of
whom have turned down the Consul-
General's recommendation to leave"
the country, saying that they prefer
to stick it out, along with their Chi-
nese friends and their work, and see
what develops.
Of course when we elect to stick it
out here we are not really sharing the
experiences of our Chinese fellow-
workers in the true sense of the word.
The salary of any one of us foreigners
would be enough to support the en-
tire hospital staff, and we can depend
on it through the days ahead, unless
the foreign exchange rate fails us, or
some disturbance makes it impossible
for funds to be transmitted here from
the coast. We have an adequate, even
luxurious, diet, an iron stove in our
house to take away the winter chill,
and all the clothes we need. And if
worst comes to worst we have the
security of knowing that we are un-
der the protection' of a strong and
permanent government — we don't
really know what it means to be on
the losing side, the way Japan and
(Continued on page 13.)
February 17, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 IS. Sunset Drive, Winston-Salem, N. C.
NEWS FROM LOCAL SOCIETIES.
BURLINGTON.
In the January 20 issue of The
Christian Sun mention was made of
a news bulletin published each month
by the Burlington Auiliary. Mrs. W.
W. Sellars is the editor of the bulletin
and it is called "This and That."
Since it does tell something of our
work, let us take a peep at the back
issues and do a, little reviewing.
From the September issue we find
mention of the beautiful installation
service prepared by Mrs. Russell
Clem. The theme was "The Beauty
of Holiness. ' ' As each officer was in-
stalled, a lovely nosegay was presented
her. Holding this thing of beauty in
her hand, she made her pledge of ded-
ication.
October found us listening with
much interest to Mrs. AV. T. Scott as
she presented the literature for the
year. With much enthusiasm each
circle took up the study of the selected
material. Attractive year books were
made and presented to each circle
member by Mrs. W. W. Sellars, pro-
gram chairman.
In November the Auxiliary had as
their guest Mrs. Henry C. Sprinkle of
Greensboro, who had just returned
from a trip to Europe. She with her
husband attended the Amsterdam
Conference of the World Council of
Churches. She spoke of the suffering
and great need now existing in Eu-
rope and urged our aid. It was with
thankful hearts that we who had so
much could give an offering through
our Committee for War Victims and
Reconstruction for this very thing.
This month the Auxiliary also shared
with other city churches in the ob-
servance of AVorld Community Day
and the "Pack a Towel for the Teen
Ager" project.
As we turn our pages to December
we remember again the very beauti-
ful Christmas program held in the
church auditorium. A devotional on
the Birth of Jesus, Christmas Carols,
and special Christmas music by Mrs.
J. R. Kernodle and Mrs. R. W. Bran-
nock including "He shall Peed His
Flock" from Handel's Messiah, made
us realize that "The Lord is in His
Holy Temple." The circles this month
took needy families for their ' ' Friend-
ly Service." Plans also were made
to assist in furnishing the Annex for
the young people.
Now here we are at January. We
see the name of Miss Pattie Lee Cog-
bill, and recall what a wonderful time
we had listening to Pattie review Twi-
light or Dawn. Pattie puts China in
your hearts. Since the January meet-
ing the Auxiliary has supervised a
"spring cleaning" of the church.
The Auxiliary studies The Gospel
Unlimited under the leadership of our
pastor, Rev. W. Millard Stevens. This
study is an important part of our
spiritual growth.
AVe have not reached February in
our "This and That," but its pages
will hold much that will be of inter-
est. More and more we would pro-
mote missions in our church, especial-
ly among our young people. To bring
before them the need of missions
would place in their hearts the seed
that eventually bring forth the har-
vest.
May the blessings of God rest upon
each Auxiliary and the work which is
being done.
Mrs. M. Z. Rhodes,
President.
WINCHESTER.
The AVinchester women are very
happy in their missionary society and
its work. As soon as we secured the
Plan Book, our president met with
her committee and appointed leaders
for the year. It has been good to see
how the women planned their pro-
grams and how interestingly they
were presented. We have asked our
pastor to present the study in Gala-
tians at the Wednesday evening serv-
ices and are looking forward to these
studies in the near future. It is
planned to have our study books re-
viewed at a covered dish supper to
which we will invite any who will
share with us. There will be two sup-
pers— one perhaps in February and
one in April. One book will be given
by Mrs. Orville Hoover and one by
Mrs. Whitten.
Our Society raises its finances by
dues, and once a quarter, a special
free-will offering is received. At each
meeting the plate is passed to receive
the money with which we buy Life
Page Nine.
Membership and Memorial certifi-
cates. We have averaged two a year
for the past few years, I think. We
have heretofore joined with others in
sending clothing overseas. In fact,
three of our women have established
very sweet friendships with families
in Germany, exchanged pictures, sent
food, c 1 o t h i n g, Christmas gifts
wrapped as to a very close friend.
The letters of gratitude that have
come have been shared with the so-
ciety and we have certainly enjoyed
them. Our world seems larger for the
experience.
This year, as just a small Friendly
Service gesture, we mailed a little
remembrance to Timothy Chang and
another to Martha Huber, the daugh-
ter of missionary friends in Africa.
Martha is in Florida, studying now,
having recently left her parents in
Africa to come to this country. As
a new Friendly Service project it is
planned that each woman will bring
to next month's meeting, some little
garment which she herself has made,
or some contribution for little layettes
for Indian babies, tp be sent to Rev.
Harold Case, to be used in his work
with the Indians in North Dakota.
It was decided this year, that in-
stead of sending clothing overseas, Ave
would hold a "Rummage Sale" here
at home, selling clothing in very good
condition at very low prices. AVe se-
cured a store on the main street of
the town on Friday, which was the
only day available. The rain poured,
but we decided they were "showers
of blessing" for our sale brought $88.
There were several articles we thought
would sell better at a later time than
at a rummage sale, such as a lovely
crocheted center piece, crocheted bed
room slippers, a hanky with tatting
around it, and even a white fruit
cake, baked the day of our meeting.
These were sold at auction at the De-
cember meeting. Of course, last year
we had the "Unseen Guest" program,
so we had to find another plan this
year. Mrs. Clayton Pugh was chair-
man of the committee on arrange-
ments for a supper meeting. She and
her committee did a grand job and
the meeting was largely attended.
At first, in order that our people
might appreciate how their friends
across the seas had suffered, we had
a "soup line," serving only crack-
ers and potato soup. There was a
program on "War Victims" and how
we might help. An offering was tak-
en, amounting to $53.12. Then fol-
lowed a. real fellowship supper, Avhen
the committee served good old creamed
(Continued on page 14.)
Page Ten.
THE CHRISTIAN SUN
February 17, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Boys and Girls :
Do you like parades? Richmond
had a wonderful one last Monday
(February 7) when the French Merci
Train arrived. It was a wonderful
occasion. Last winter the people
of America sent boxcars filled with
food and grain to the people of
France, especially the children, and
the Merci Train was their thank you.
Merci means thanks in French.
There were cars for several states.
One of them went to North Carolina.
It was taken to Raleigh from Rich-
mond. So the boys and girls of both
states can be happy over this remem-
brance. A lady in Paris, the Countess
de Fels, thought of doing this and the
school children and their parents
brought all kinds of gifts to the train.
When they were unpacked there were
handmade handkerchiefs, a n t i q u e
fans, dolls, doll clothes, vases, a wed-
ding gown, a coach (like Cinderella's)
and many other beautiful gifts.
The parade began when the Gov-
ernor of Virginia's aide met the peo-
ple at the train and began taking the
box car to the State Capital. Thou-
sands of school children stood on
Broad Street to see the little gray box
car with its medallions on the side.
Shaped like shields these medallions,
bore the seals (or signs) of the prov-
ince from which they came. So warm
was the feeling for the people who
sent the gifts that many people cried.
There was a girl dressed like the
French girl, Joan of Arc, riding a big
white horse. The Richmond Light
Infantry Blues were in the parade,
too. This is a very military group
and they are famous for their uni-
forms and precision in marching. Just
a few weeks before they were in the
inaugural parade for the President.
Their blue dress uniforms are very
wonderful and one really hasn't seen
a parade until one has seen the
"Blues" as they are called.
After the parade was over, the gifts
were unpacked and placed on display.
Thousands of people have gone to see
the lovely things. There were notes
pinned to the gifts. Some of them
said, "Thank you for the milk and
bread. Here is my best loved doll."
It makes me a little sad to think they
sent us so much when we have so
much food and sent them so little.
I am glad that we live in America
where we can have parades and gath-
er in the streets together without be-
ing afraid. It is good that we have
enough to eat, too. I hope you will
be seeing a parade soon.
Are some of you sick? So many
boys and girls have the measles or
chicken pox now. Sunday schools
and schools have rooms empty because
of it. I heard of one class of twenty-
five with four present last Sunday.
Special greetings to two little boys,
away from home and sick with the
measles. Hello and get well soon
to Tommy and Jonathan ! I hope all
of you will soon be well and back at
school and play !
THE CHILD WHO GIVES.
By Helen Gregg Green.
Issued by the National Kindergarten
Association.
"Does Aunt Loretha smoke, Mom-
mie?" five-year-old Bobby asked, as
he cut out and pasted pictures in the
scrapbook he was making for a Christ-
mas gift. Then, answering his own
questions, he said, "I know she does,
Mommie ; I saw her smoking one day.
So I'll paste a pipe in her book."
When relating this amusing inci-
dent, Bobby's mother told us that she
had encouraged Bobby to make, or to
buy at the ten-cent store, gifts for his
near relatives and many of his
friends.
Little children should not only re-
ceive remembrances at Christmas
time ; they should also be helped to
enter into the spirit of giving them.
An intimate talk about the different
members of the family and close
friends — the activities in which they
like to engage and the kind of things
they like to have near them or to use
— is a good introduction to the child 's
consideration of what to give. It is
wise to be as helpfully suggestive
along these lines as the parent can,
but when it comes time for the child
to choose a gift, only such assistance
should be offered as is quite certain
the child desires — no more.
A friend of mine was worried be-
cause her small daughter seemed to
be growing selfish. "I'm going to
start preparing inexpensive presents
for Vicki to give to her father and me
and to her playmates," she said. "I
shall help her to wrap up all of them,
except the one for me ; her father will
help her with that one. So far she
has been the recipient of most of the
gaily-tied boxes. She needs to learn
the joy of preparing them for others.
When she is older I shall teach her to
make simple gifts. ' '
When boys and girls do make the
gifts that they give away, the whole
procedure should be treated with the
seriousness and interest that all chil-
dren's plans deserve.
I have never forgotten a gift that I
made for my father when I was seven.
It was a beribboned whisk - broom
holder — for his dignified law office.
"Now, Mother," I remember say-
ing, ' ' this is to be a real surprise !
Don't tell Daddy about it!"
One day, however, a slight suspicion
having been aroused, I asked, Mother,
you didn't tell Daddy about his sur-
prise did you?"
Being ever-truthful, Mother admit-
ted she had told him. I was over-
whelmed with disappointment. All
the joy in the gift vanished.
It is often difficult for parents to
understand and appreciate the grow-
ing child's emotional reactions. For
this reason adults frequently cause
hurts and deep disappointments over
things which to them seem trivial but
which to the child are of tremendous
import.
So, Mother, or Dad, when a present
is made or has been bought, and you
are taken into the secret and told it is
to be a great and important surprise,
do remember it is important, for your
child may be testing the satisfaction
that comes from carefully considered
giving. Even if poor judgment has
been shown, be sure that the child
awakens to this only gradually and
naturally and that in the meantime he
experiences the full joy his unselfish
effort deserves.
MARRIED
SHOEMAKER-SHOWALTER.
A wedding of interest to their many
friends was solemnized at the parsonage of
the Winchester Church by the pastor of that
church on Friday afternoon, February 11,
at 3:30 p. m., when Mrs. Elizabeth Schock
Shoemaker was married to Earnest Floyd
Showalter. The bride, a daughter of Aaron
and Bessie Cling Siegrist, was born in Lan-
caster County, Pennsylvania, more lately a
resident of Rockingham County, Virginia,
near Linville. The groom is a well-known
farmer, prominent churchman of Antioch
Church, active in civic affairs and highly
respected throughout our church.
Following a wedding trip to Baltimore
and points north they will be at home to
their friends at Harrisonburg, Route 4, Vir-
ginia. We wish for them much happiness.
ROBERT. A. WHITTEN.
February 17, 1949.
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
TO EASTERN VIRGINIA PILGRIM
FELLOWSHIPPERS.
The Executive Committee of the
Eastern Virginia Pilgrim Fellowship
met Thursday night, January 20 for
the purpose of deciding where and
when to have our Spring Rally. We
decided to meet at Liberty Spring
Christian Church, Sunday, March 27,
from 2 :00 until 5 :00 p. m. We are
planning a very interesting program,
which Ave will tell you more about at
a later date. We hope you will begin
planning now to have a large attend-
ance at this very important meeting.
It was brought to our attention at
this meeting that the Pilgrim Fellow-
ship is behind in paying their appor-
tionment to the Southern Convention
and we would like very much to have
this paid.
It was suggested that we ask each
Young People's group in Eastern Vir-
ginia to have a public program dur-
ing Youth Week and take up a Spe-
cial Offering for the Pilgrim Fellow-
ship. If this is not possible, surely
there is an appropriate place in one
of your services or programs to take
up this offering. Again, if you can-
not do this, we would like you to make
whatever contribution you can to this
cause. We would like to say, that the
projects of the Pilgrim Fellowship
have been supported in the past by
contributions from the various Young
People's groups in the Southern Con-
vention.
We will appreciate your coopera-
tion in helping to raise this money
and by your attendance making our
Spring Rally a most successful one.
Jack Byrd, President.
Claire B. Tucker,
Pu b I icity Chairman .
P. S. : Send all contributions for the
Pilgrim Fellowship to John Truitt,
Jr., P. 0. Box 364, Suffolk, Va.
FORSYTH FELLOWSHIP MEETS.
Seventy-five young people from our
county churches and First Church,
Greensboro, gathered at Winston-Sa-
lem on Sunday evening, January 30.
Forsyth County Youth Fellowship
officers are as follows : Bobby Jean
Kimball, president; Lura Neal (Be-
lews Creek), vice-president; Jo Ann
Johnson (Salem Chapel), secretary-
treasurer ; Mr. & Mrs. Raymond Bink-
ley and Mr. & Mrs. Watson Flynt,
adult counsellors.
SEEING IS BELIEVING.
(Continued from page 2.)
I was at the dedication of that church !
I saw 102 certificates of appreciation
given to men and the boys who had
worked as volunteers to build that
church. And I was surprised that
we had loaned them and granted
them so little. And when I asked
about, I was told it was because they
came into being late, and the treasu-
ries were stripped. There was noth-
ing that we could do to help that
church ! But that group of people
because they were artisans, organized
themselves, found a foreman, and in
the end the foreman was a volunteer
as well as the rest of them and he and
the minister went around San Diego
getting the corporations to help with
gifts of materials. I told them about
the little old church in Connecticut
where I go in the summer with a
plaque on the front wall. "In memory
of those who built this house to the
glory of God," and I told them, "Per-
haps some day there will be a plaque
like that in this church for you."
Do you know every time I'm in a
new church I realize that church ex-
tension means evangelism too. Built
for the Glory of God ! We who know
what our churches mean to us can
well realize what the need is of
churches all over the country in these
new communities. I have been told
that perhaps 200 churches might be
the fair share of what we should be
building right now in these changing
times and changing communities. But
do you know we have only 33 under-
way ! Because we have no further
gifts through the Post-War Emergen-
cy Program, or through apportion-
ment, and now in our Christian World
Mission they have assigned to us
$318,000 for new churches. Still far
from adequate ! Oh, how important
that our Christian World Mission be
a success. It will mean life for our
denomination if we can get $318,000
for new high potential churches with-
in this year and again next year. ' '
CHRISTIANITY FACES
COMMUNISM.
(Continued from page 6.)
where, since the region was taken over
in 1946 no regular church services
have been allowed, two of our pastors
have been imprisoned. Christians
have not dared visit each other, or
their pastors, and it has been danger-
ous to have a hymnal or Bible in
sight.
Since Tunghsien and Yenching lo-
cated to the east and west of Peip-
ing were "liberated" some weeks ago,
word has come through that as in
Shansi religious freedom and protec-
tion of mission property and activi-
ties are promised. So as I said above,
Christianity is being given a further
chance — to see what it can do.
Most of our missionaries and most
of the Chinese Christian leaders are
still in North China, though they are
few in number in comparison with
the extensive propaganda department
of the Communists. We may say as
did the disciples of old of the few
loaves and fishes, "What are these
among many?" But with Christ's
blessing the little became much. We
pray that it will be so again. What
a responsibility rests on the shoulders
of these Christian leaders and mis-
sionaries.
But let us remember that the task
is not just theirs, it is ours; it is the
task of the Christians in America.
No one knows how long this chance
we have will last. While it lasts, are
those in China going to be hindered
by lack of funds or lack of personnel?
That is the question the Christians in
America must answer.
Christianity is Communism's great-
est and last enemy. Communism is
Christianity's greatest challenge.
A splendid steamer was launched on
Lake Champlain. She made her way
safely across the lake and started back
when a storm came upon her, the en-
gines were disabled and she drifted to
the rocks. "Out with the anchor!"
said the captain, and the command
was obeyed, but still she drifted, and,
although the anchor was down, she
crashed against the rocks with an aw-
ful force, and all because the anchor
chain was three feet too short. Your
morality, so far as it goes, may be a
good thing, but it does not reach the
standard of God, nor can it until you
are safely united to Christ ; and if you
have put him out of your life and
stand alone in the midst of the rising
floods, then how wilt thou do in the
swelling of Jordan. — J. W. Chapman.
Page Tivelve.
THE CHRISTIAN SUN
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
THE STANDARDS OF THE
KINGDOM.
Lesson IX— February 27, 1949.
Memory Selection : Seek first his
kingdom and his righteousness. —
Matthew 6 :33.
Lesson : Matthew 5-7.
Devotional Reading : Matthew 13 :
44-53.
Help! S. 0. S. ! Help! Three
whole chapters of the Master's teach-
ings, the very essence and heart of all
He said, in one Sunday School 'Les-
son ! ! ! ! How will one go about teach-
ing this lesson ? It is quite clear that
he cannot take up three chapters,
verse by verse — he could spend a
whole quarter or even a whole year on
today's lesson if he did that. He
could of course simply take a few-
verses, or one section, and use that as
the background of his teaching. But
that would not give anywhere near
what the Lesson Committee had in
mind for this lesson. Perhaps the best
thing he can do is to analyze this
Sermon on the Mount and present the
main divisions of it, or the topics
treated by it, in a condensed form.
That ought, to be clone and it can be
done. In fact your scribe is going to
try to do that even in the brief space
of these Notes.
The Character of the Citizens of
the Kingdom.
The Beatitudes present in a striking
way the character of the citizens of
the Kingdom of God. Certain quali-
ties of mind and heart, humility, the
capacity to be sorry for sin as well
as to sympathize with others, meek-
ness, an eagerness to learn and to
grow, the spirit of mercy, sincerity
and purity of motive, the desire for
and dedication to the cause of peace,
the willingness to endure even perse-
cution for the sake of righteousness
and the capacity to suffer for Christ's
sake — these at least are some of the
qualities of mind and heart that char-
acterize the citizens of the Kingdom.
It should be noted, too, that these
qualities are the source of happiness
or blessedness in human life. Happi-
ness does not come from without, it
comes from within.
The Function of the Citizens of
the Kingdom.
In two brief — very brief — para-
graphs, Jesus states the mission of the
members of the Kingdom. They are
to be as salt in the world, a seasoning,
saving element or factor. They are
to be as light, a cheering, guiding,
cleansing, healing, life-giving force in
human society.
The Citizens of the Kingdom and
Law.
Their righteousness is to be beyond
the righteousness of the scribes and
Pharisees. That was formal, legal,
external, cold, lifeless, hypocritical.
In contrast the righteousness of mem-
bers of the kingdom was to be inner,
gracious, vital, redemptive, real. The
motive, not the act was the ultimate
thing that counted. The law said that
worship was first, Christ said that
right spirit in the heart was first. The
law said that a man must not kill ;
Jesus said that a man must not harbor
even hard thoughts in his heart. The
law said that a man must not com-
mit adultery; Jesus said a man must
not stand on a street corner and think
unclean thoughts as a woman passed
by. The law said that a man could
divorce his wdfe for the most trivial
thing; Jesus said that, only adultery
was sufficient grounds for divorce.
The law said that a man 's words were
made good by an oath in the sense of
taking an oath ; Jesus said that a
man's words ought to be good even
though he was not under oath. The
law said that a man should love hjs
neighbor but hate his enemy; but Je-
sus said a man should love his enemies
and even pray for those who despite-
fully used him. The citizens of the
Kingdom were to go the second mile,
they were to take as their ideal per-
fection itself, they Avere to strive to
be like God their Father, himself.
Their lives were to be different from
the lives of those not citizens of the
kingdom.
The Citizens of the Kingdom, and
t Religious Acts.
Sincerity, genuiness, reality was to
be the distinguishing mark of the
citizens of the kingdom in their re-
ligious acts and practices. Take for
instance, the matter of giving alms,
of administering charity. It was to
be done not to be seen of men, but to
help men, and to be seen of God. Its
motive was concern for others, com-
passion, love, not a desire to get on
the front pages of the newspaper. Or
February 17, 1949.
again the matter of prayer. Men were
to pray not to be seen of men but to
be heard of God. Prayer was not a
matter of showing off, but of sharing
the life of God. When men prayed
they were to be sincere. Their prayer-
were to be marked by brevity, simple
language, a sense of need, a regard for
others, and by resignation to the
Father's will. A willingness to for-
give others was absolutely essential to
forgiveness for one's self. Fasting
was likewise a matter of inner spirit,
rather than of outward forms. Men
were to fast unto God and not before
men. In the giving of alms, in prayer,
in fasting, and in everything else
men were to be sincere, simlple, sub-
missive.
The Citizens of the Kingdom and
Material Things.
The Master had something to say
about material things. He did not
condemn them. But He did subordi-
nate them to other things. They were
means to an end, not an end in them-
selves. They were temporal in nature.
And the love of them was dangerous
and deadly. They were to be put
beneath the Kingdom — men Avere to
seek first the Kingdom of God and
his righteousness. But those who did
thus seek the Kingdom first would be
assured to a sufficient supply of ma-
terial things. Faith in God was an
antidote against restlessness and an-
xiety and Avorry about material
things. The attempt to serve both
God and gold Avas impossible. But
one could serve God with gold.
The Citizen of the Kingdom and
Others.
There are sundry rules concerning
our attitude and conduct toAA'ard oth-
ers. There is for instance the matter
of judging others. It is both unfair,
unscientific and unsafe. There is too
a matter of personal integrity in some
things — men are not to cast their
pearls before swine. And even the
citizens of the kingdom are not to be
gullible and to let folks get by with
everything. They are to be on their
guard against AA'olves in sheep's cloth-
ing. They are to judge men, not so
much by profession as by perform-
ance. ' ' By their fruits shall ye know
them," said the Master. Mere say-
ing Avas not enough It Avas those who
do the Father's will who would enter
into the kingdom. It Avas all summed
up in AAdiat. AATe call the Golden Rule.
Hoav shall Ave treat others? With a
stroke of spiritual genius Jesus
summed it all up in a few AA^ords,
timeless and universal in their appli-
cation. "Put. yourself in the other
(Continued on page 13.)
February 17, 1949.
THE CHRISTIAN SUN
Page Thirteen.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST. •
IV. JOHN.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
John ("the disciple whom the Lord
loved"), was the only one of the
Twelve to be present at time of the
Crucifixion. He was drawn to the
Master in those last moments by an
ardent affection and he remained at
the foot of the cross despite personal
danger. Perhaps, too, he relied to no
little extent upon his family connec-
tions with the High Priest. There at
the cross Jesus placed his mother into
John's care.
That this apostle was very close to
Jesus is indicated by the fact that he,
with Peter and James, witnessed the
raising of Jarius ' daughter ; were
nearest to the Lord during the agony ;
and were present at the transfigura-
tion. Also it was John and Peter who
were sent to prepare the passover.
Some time after the resurrection
John left Jerusalem and took up resi-
dence in Ephesus. He remained for
some time in Asia after which he
visited Rome. In Rome he is supposed
to have been arrested for his preach-
ing and placed in a cauldreon of boil-
ing oil, but miraculously was saved
from death. Afterward during the
reign of Domitian he was banished
from Rome and exiled to the Island
of Patmos where he wrote his Revela-
tion.
Clement of Alexandria, Polyerates,
Tertullian and other ancient writers
tell many stories of John's work in
Asia. Two stories of his old age are
preserved for us, one told by Cassian
of how John used to play with a tame
partridge, and when censured for his
foolishness by one of his disciples
ansAvered, ' ' The bow cannot be always
bent. " The other by Jerome describes
him when he was too old to speak at
length and contented himself with re-
peating "Little children, love one an-
other. ' '
There are adequate reasons for ac-
cepting John 's authorship of the writ-
ings ascribed to him, namely : the Gos-
pel, the Reveation and his three let-
ters. Although John was "just a
fisherman" his writings suggest he
was well educated and an able scholar.
We may reasonably assume that he
died a natural death.
The price of power is responsibility
for the public good. — Winthrop W.
Aklrich.
WHAT ABOUT CHINA TODAY?
(Continued from page 5.)
Old American friends have again
been among them, serving in familiar
ways, or bringing new and fresh
ideas, methods, and material equip-
ment to replenish depleted and out-
worn stores.
At least a few new missionaries,
young, vigorous, ardent, have become
known to them, an earnest and pledge
that the international comradeship of
the Body of Christ shall not be broken
by the inevitable attrition of the
years.
We Must Not Abandon Our Work
in Ch ina Now.
The American Board, in continual
consultation with other boards as to
the wisest and most effective methods,
will maintain, serve and strengthen
in every way possible those who are
bearing the Christian witness amidst
the shadows that envelop China. Our
concerns are primarily with the peo-
ple of China, and their needs abide,
regardless of political changes. It
would be cowardly to withdraw our
help to Christian schools and Chris-
tian hospitals and the bearers of the
Christian evangel until forced to do
so by circumstances beyond our con-
trol. That time has not yet come — it
may never come. Our relations are
primarily with a part of the Christian
community of China — our brothers
and sisters in Christ, a part of the
Body of Christ, the organism through
which his spirit finds expression in
society. We should suffer no less than
they if we voluntarily cut ourselves
off from them. May God help us to
be as faithful as they will be !
Earle H. Ballou,
Fred Field Goodsell.
LETTERS FROM SHAOWU.
(Continued from page 8.)
Germany were at the close of the
war and China seems to be now, and
see our society and everything we had
faith in crumbing about us, with no
place to flee to. With this feeling of
security which we have, the financial
success or failure of the hospital does
not matter so much to us, and we can
go ahead and plan other outlets for
work, such as Fran's community
health education projects with moth-
ers and babies and in the schools,
which are now going full tilt. But
it is no cinch for the Chinese staff, in
the position they are in, to plan and
carry on worthwhile side projects
which have no relation to their im-
mediate livelihood. But Dr. Chu has
just opened a prevention of blindness
clinic at our East Gate branch, at
which no fees are to be accepted. And
when the Catholic Mission here, who
are expecting a new electric generator
to arrive from Shanghai sometime
soon, offered to let us use the current
to run our X-ray machine in a co-
operative venture with their hospital,
our business manager - X - ray tech-
nician immediately began spending all
his spare time brushing up on the
techniques of his new job.
The Jacksons, with their new baby,
are now back from Foochow, and Miss
Burr is back from America ; so our
mission circle is larger again ; and
the fellowship we get from our weekly
hike in the country followed by sup-
per and evening meeting, and such
affairs as our Thanksgiving dinner to-
gether and our occasional evening of
"Rook," is giving our spirits a good
boost. And I am now finding that
our married life, already six months
old, is wearing better all the time, and
that our cozy new home, finally com-
pleted and furnished, is awfully com-
forting and relaxing. I don't have
any more country trips or excursions
to report this time, but life goes on
with never a dull moment and always
full of interest.
Ed Riggs.
SUNDAY SCHOOL LESSON
(Continued from page 12.)
fellow's place and then treat him as
you would want him to treat you."
It is to be worked at all times in all
places by all men. In the light of it
every sensible man cries out, "Who
is sufficient for these things?" and
every sensible man knows that his suf-
ficiency for this high moral code is
from God alone.
Hearing and Doing.
The wise man obeys the truth that
commends itself to his conscience.
When he does this lie builds on a rock,
his life has a good foundation against
the stresses and strains and storms of
human experience from within and
without. The foolish man who fails
to do this ultimately goes down in
wreck and ruin.
A Note of Authority.
The words carried their own vindi-
cation. When even the common peo-
ple heard the Master, they knew He
spoke with authority. We will do
well to hear and to heed His words.
We are apt to say that money talks,
but it speaks a broken and poverty-
stricken language. Hearts talk bet-
ter, clearer and with wider intelli-
gence.— William Allen White.
Page Fourteen.
THE CHRISTIAN SUN
February 17, 1949.
(ajajajaMaEMMEjaiaiaiaMsiaMaMSMSMEMsia
SThe Orphanage |
Chas. D. Johnston, Supt. |j
Dear Friends:
It takes faith to run an Orphanage.
It takes faith in God. It takes faith
in our church people. If I had not
had that faith 1 would never have
accepted the work in the beginning.
Faith has been with me all these
years. After I was elected Superin-
tendent of the Orphanage I went to
the Lord in prayer and promised Him
I would accept the work if He would
stand by my side and bless me in this
work. All the thirty-two years I have
been in this work I have always felt
that He is very near and that I could
reach out my hand and touch the
hem of His garment when discourage-
ments stood before me and I needed
His help. Many have been the times
when our financial needs were more
than we could meet, and many have
been the times when offerings would
come in from some unexpected source
to take care of the need. I often
think of a story Dr. George M. Muller
told in his book. He was Superinten-
dent of a large Orphanage in Bristol,
England. He was a man of faith and
prayer. He said he gave his large
group of children all the food he had
for supper one night and went to his
room, got down on his knees and told
the Lord that he gave the children in
his care all the food he had for supper
and he would expect Him to supply
Food for breakfast. Sometime during
the night someone filled the front
porch with food, and the children had
breakfast.
My father taught me a lesson in
faith when I was a very small boy,
three or Four years old. He and a
carpenter were laying a floor in an
upper room, which was an addition
to our home, and when they were
nearly through they missed a little
plane they had been using. They fi-
nally s;iw it between the ceiling and
the flooring about half way across the
room. The only way they saw to get
to it was for me to crawl between
the joist and get it and back out. I
was afraid to do it. I remember Fa-
ther said to me: "I will hold this
candle over at this end so you can
see from your end." I said, "Sup-
pose I get fastened and cannot get
back?" And Father said, "I will
tear the floor up and take you out."
T had faith to believe he would do it ;
so I crawled in there, got the plan and
backed out. I knew Father would do County :
what he said, and to this day I often ^ance (Proctor children) $120.00
, . , „ , • . , ■ Guilford (Ridge children) 60.00
think of that little instant in my 180.00
young life. -
Faith in God. Faith in our church Total this week from
people Special Offerings $ 354.29
Chas. D. Johnston, Total this year from
Superintendent. Special Offerings $2,110.10
REPORT FOR FEBRUARY 17, 1949. Gv;uul total for the week • ; $ 623"Q4
Sunday School Monthly Offerings. total for the year . . $3,276.72
Amount brought forward $ 897.87
Eastern N. C. Conference:
Beulah $ 3.30 SEMINAR TO BE HELD.
Catawba Springs 36.00 , . -. „ n \ '
Hope Mills 5.43 (Continued from page 3.)
Wake Chapel S. S 41.41 son Street, beginning at 10 :30 a. m.
86.14 Luncheon will be served at 12 :45 at a
Eastern Va, Conference: cogt Qf $1 m latg Luncheon res.
Rosemont (Simmons chil- ,. n i -.«- t -i
(lren) $ 25 00 ervations should be made by March 1
Rosemont S. S 50.00 to Dean William R. Strassner, Shaw
75.00 University, Raleigh, N. C.
N. C. & Va. Conference: FREDERICK B. EuTSLER.
Ingram 15.21
Western N. C. Conference :
Pleasant Union S. S $11.83 CHURCH WOMEN AT WORK.
Ramseur S. S 30.57 (Continued from page 9.)
42.40 ...
Va. Valley Conference: chicken on hot biscuits with all the
Winchester 50.00 dressings. It was a happy evening,
and incidentally, the first meeting of
Total this week from churches $ 268.75 its kind to be held in the" social hall of
„..,,. „ . , ~ ... .„ our new parsonage.
Total this year from churches $1,166.62 , . . , , ' ,
We plan to unite with other church
Special Offerings. women of our city in the World Day
Amount brought forward $1,755.81 of Praver '
Mr. Cooke, children $10.00 TJ. • ' * , .'~
Mr. Rowland, children .. 20.00 Xt 18 nlCe t0 feel yourself Part g£ a
Mrs. Leigh, children .... 38.99 group that is part of a world group
Mrs. Simmons, children . 25.00 and to know that as we study, work,
Raymond Love 20.00 serve, pray and give together the cir-
Sr* !?£ V"* ™ cle widens, for truly there are "Ho-
Mr. C. H. Darden 50.00 . TT '
Mr. A. R. Flowers 1.00 nzons Unlimited.
Sale of eggs 1.25 Mrs. Grover Daugherty,
174.29 ' Secretary.
P » ™ " IIIHIIII IIIIIIIIIIIMIIIIINIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII Illlllllllllllllllllllllllllllllllllllllllllllllllll Illllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllli
I STANDA ART ORGAN CO., Inc. |
BUILDERS OF FINE CHURCH PIPE ORGANS 1
| Suffolk, Virginia P. O. Box 696
We gladly submit estimates and drawings for a new j
"Standaart" organ without any obligation on your part. [
I • I
When building a new church, we will be only too
glad to cooperate with your architects in designing the j
organ chambers, without any charge to you.
| •• • ' |
All our instruments are custom-built and guaranteed |
for a period of twenty years. ,|
I • I
| Contact our service department for a yearly main- ; §
| tenance contract for/or restoration of your present organ. j
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Builders of the four-manual Cathedral Organ in Main
| Street Methodist Church, Suffolk, Virginia. j
minim i mm mill'
iiimiii ii liimii i immiiiiiii mini imiiiiiiiiiimiimi in i mm iiimiiHtimiim iiniiiiiiiiiiiinr
February 17, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
CARR.
In loving memory of Mr. J. W. Carr who
departed this life after several months of
declining health. It can be said he was
faithful in his home and to his family. His
companion preceded him several months.
Therefore, be it resolved:
1. That we bow in humble submission to
God's will.
2. That we express our sincere sympathy
to his two children.
3. That a -copy of these resolutions be
sent to the family, one recorded on the rec-
ords of Mt. Oarmel Church and one to be
published in The Christian Sun.
Mrs. W. T. COX,
Mrs. JULIAN CARR,
Mrs. OTIS V. JOYNER,
Committee.
DUCK.
Our Heavenly Father, Who doeth all
things well has recently seen fit to remove
from our midst one who has gone in and out
among us for a number of years, our friend
and sister, Mrs. Mary R. J. Duck. She was
one of the oldest members of Mt. Carmel
Church.
Therefore, be it resolved :
j, That we bow in humble submission to
the will of our Heavenly Father who doeth
all things well.
2. That we extend our warmest sympathy
and earnest prayers to her children that
God's promises may fall soothingly upon
their hearts and when life's work is done
they may form an unbroken circle around
His throne.
3. That a copy of these resolutions be
sent to the family, one placed on our church
records and one published in The Christian
Sun.
Mrs. W. T. COX,
Mrs. JULIAN CARR,
Mrs. OTIS V. JOYNER,
Committee.
HOWERTON.
On September 23, 1948, God in His infi-
nite wisdom saw fit to call from our midst
Mrs. Cora Howerton. Mrs. Howerton was a
faithful member of Hines Chapel Church
and was regular in attendance until failing
health prevented. She was a good neighbor,
a devoted mother, a loving grandmother and
always untiring in her efforts to serve those
she loved.
Therefore, be it resolved :
1. That we are grateful for what her life
has meant to us as individuals and also for
what it has meant to those whom she loved
and served.
2. That we realize God doeth all things
well and we bow in humble submission to
His will.
3. That we extend to her loved ones our
sincere and heartfelt sympathy and pray
God's blessings may rest upon them.
4. That a copy of these resolutions be
sent to The Christian Sun for publication,
one sent to the family and a copy be entered
on the church records.
Respectfully submitted,
Mrs. R. W. ISELEY,
Mrs. J. W. ISELEY,
Mr. MONROE MARTIN,
Committee.
GERRINGER.
On August 11, 1948, God called from her
labors Mrs. A. D. Gerringer, a member of
Hines Chapel Congregational Christian
Church. In her life we saw a good expres-
sion of true Christian character. She was
quiet, unassuming, humble, yet firm and
steadfast in her devotion to Christian prin-
ciples and practices. The very last place
she went before she passed away was to her
church. The problems of her church were
her problems and she was ever ready to help
in any way she could in building up God's
Kingdom.
Therefore, be it resolved :
1. That in her death we have lost a faith-
ful member. Her life and devotion will be a
sacred memory.
2. That the members tender their sincere
sympathy to the family in the passing of
their mother.
3. That while we shall miss her presence
we will be consoled by the thought that
our loss is her eternal gain.
4. That a copy of these resolutions be
sent to the family, a copy to The Christian
Sun for publication and a copy placed on
the church records.
Respectfully submitted,
Mrs. R. W. ISELEY,
Mrs. J. W. ISELEY,
Mr. MONROE MARTIN,
Committee.
PHILLIPS.
On October 10, 1948, God in His infinite
wisdom and great love saw fit to call from
her earthly labors and bodily suffering Mrs.
Noah Phillips. She was in ill health for a
great part of her life, and bore her suffering
in a quietness and meekness that was char-
acteristic of her. The light of Jesus shone
on her countenance. To know her was to
love her. Her place in the Hines Chapel
Church and Community is vacant and our
hearts are saddened.
In recognition of her faithful and short
life, we offer the following resolutions of re-
spect :
1. That the Sunday school and church
wish to express their deep sense of loss and
gratitude for a beautiful life lived in our
midst.
2. That we extend our heartfelt sympathy
to her devoted family who ministered to her
so faithfully during her illness, and com-
mend them to our Heavenly Father for com-
fort and peace, realizing that His grace is
sufficient for all our needs.
3. That a copy of these resolutions be
sent to her bereaved family, a copy to The
Christian Sun for publication and a copy be
entered on the church records of the church.
Respectfully submitted,
Mrs. R. W. ISELEY,
Mrs. J. W. ISELEY,
Mr. MONROE MARTIN,
Committee.
APPLE.
"Blessed are the dead that die in the
Lord." Such is the end of the Christian's
earthly existence; such, we believe, marked
the end of the earthly life of a noble mother,
and a devoted wife, Mrs. G. P. Apple, a
member of our church for many years, who
passed away January 22, 1949. She always
wore a pleasant smile which was an indica-
tion of her cheerful spirit. Mrs. Apple was
in ill health for several years. She bore
her pain with Christian fortitude, was pa-
tient in her suffering and had a calm resig-
nation, which reflected a firm faith.
Therefore, be it resolved :
1. That we rejoice in the triumph of her
release from the burden of pain, to enter
into the life more abundant, to be forever
with the Lord.
2. That we share the sorrow of her loved
ones, but comfort them with the hope which
we have in Christ of meeting loved ones
again in the land where flowers never fade
and where sorrow and separation never
come.
3. That while we shall miss her presence,
we will be consoled by the thought that our
loss is her eternal gain.
4. That a copy of these resolutions be
sent to The Christian Sun for publication,
a copy sent to the family and a copy be
entered on our church record.
Respectfully submitted,
Mrs. R. W. ISELEY,
Mis. J. W. ISELEY,
Mr. MONROE MARTIN,
Committee.
ROTHGEB.
Mrs. Keyser (Marguerite Daffan) Roth-
geb was born in Culpeper County, Va., July
15, 1895, and was translated from this life,
January 5, 1949. A daughter of William
Pierce and Lizzie Pemberton Daffan, gradu-
ate of the Morrisville High School, a grad-
uate of the Fredericksburg State Teachers
College and a teacher in the Faquier and
Page Counties for seventeen years.
The deceased was married to Keyser T.
Rothgeb, September 22, 1934, and with her
husband had made her home since their
marriage at Leaksville. Mrs. Rothgeb was
a member of the Leaksville Church and ac-
tive in the work of the church. At the time
of her death she was employed by the Leg-
gefs Department Store in Luray. As a
token of appreciation and respect, the store
was closed for two hours during the time of
her funeral. One of the officials of the com-
pany together with all the employees attend-
ed the services.
For a large store to close on a busy Sat-
urday afternoon for one of its employees,
is in itself, a real tribute of praise to the
one thus honored. The Page News Courier
gave the following in the account of her
passings: "She was a woman of fine Chris-
tian character, a sweet and generous nature,
liked by people in every walk of life and
made friends with all whom she came in
contact with."
A large congregation that overflowed the
church gathered to pay a final tribute of
love and respect to her untimely passing
and to comfort the heart of her loyal and
faithful husband in his hour of bereavement.
Her pastor, Rev. R. E. Newton, conducted
the services, being assisted by the writer.
Burial was in the church cemetery at Leaks-
ville.
In submission to the will of Him who
doeth all things well and knowing that our
loss is her eternal gain we give thanks for
her beautiful life which enriched the hearts
of all who knew her.
"Sweet was the soul, and brave the lips
That quivering uttered no complaints.
We give thee to our Father's heart,
Thou Christian saint."
ROBERT A. WHITTEN.
Page Sixteen.
THE CHRISTIAN SUN
February 17, 1949.
Report From Fort Berthold Indian Mission
Elbowoods, North Dakota
By HAROLD W. CASE
I have always bragged about our winters
here, being moderate and enjoyable, but it
seems that this year Old Man Winter has surely
made up for his previous leniency. Snow, snow
and more snow with one blizzard following
another, and roads impassable for much of the
time. And even now the wind is raising again
so that it is futile to try and shovel out. It has
driven me to the saddle again. Emergencies
must be met in some way, which we are always
endeavoring to do. Winter has been severe
and is not over with yet. There will be consid-
erable loss of stock this winter
for the snow is so deep even in
the timber where our cattle us-
ually winter.
With the building of the
Garrison Dam going on and
the coming evacuation of the
Indian people officially set for
1953, though we do hope for
an extension of that time, the
special church gatherings are
becoming more and more
meaningful. The people are
going to be moved in so many
different directions that our
churches when moved or re-
built in other locations will be
made up of entirely different
people. Whereas, now the
Three Tribes are mainly in set-
tled districts, when the evacuation takes place
they will be shuffled considerably according to
the location of their land holdings and will live
in the five segments which constitute the re-
maining acreage of their reservation, and these
five segments will be separated by this huge
body of water, which is spoken of as the
largest man-created lake in the world.
It is expected that probably one hundred
families of our three hundred and fifty will
leave the reservation. Here we have the task
of moulding the thought of the white people
in the towns they will move to, that they may
be accepted as neighbors and into the fellow-
ship of worshippers and followers. At home
on the field we must keep very close to the
people as they give up their homelands of gen-
erations with heartache and sorrow. There are
many hardships and difficult adjustments to be
REV. HAROLD W. CASE
made. They have lost confidence pretty much
in Government administration, that only the
Church remains as their source of security.
They have that deep-down feeling that the
Christian Church will not let them down, and
we musn't. It is up to the Church to inspire
these people to try to make something good
out of their tragedy. It is up to the Church to
lead in economic and spiritual stability. It is
up to the Church to lend every aid to them in
the acculturation process before them.
We have a new find in an Indian lad whose
name is Fox. Already, he has
some training and a gift of ex-
plaining the Gospel in both his
own tongue as well as English.
We hope some means will be
available to keep him in his
daily bread, for he has a family
of four children, while he
serves his people as a minister.
The task ahead is challeng-
ing. The opportunity is un-
usual. We need your prayers
for such a time as this and we
rejoice that we can carry on as
your representatives. I shall al-
ways cherish the month I spent
among you, the friendships re-
newed and new friends made,
and I know that each one will
always have room in his heart
for the American Indian, whose land we have
taken from him.
-y- - y -if, y -yt-
TV" TT TT TP TP
Legislation for settlement of our people's
claim will be introduced in this 81st Session of
Congress. No bill has been drawn as of this
date. In addition to the five million dollars,
they ask for nearly seven million more. All of
which is only just compensation for satisfac-
tory rehabilitation of the people. It means
much acreage will have to be purchased back
from the white people if their economic status
is to be maintained. You can help by writing
the Chairman of the Indian Affairs Sub-Com-
mittee of the House, as well as your own repre-
sentatives. Urge them to bring an end to the
"Century of Dishonor" of our Nation's deal-
ings with the Indian. Mr. Case urges that you
do this at once.
^mm ^^ry. 1956.
1844 - Over a Centur^of^e^entai^Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY, FEBRUARY 24, 1949. Number 8.
Cut Courtesy of Winchester Evening Star
HOME OF REV. R. A. WHITTEN AND FAMILY
Conservative estimates of the cost of the new Winchester Parsonage at 108 West
Clifford Street range up to $30,000. Clayton A. Pugh, who personally supervised the
construction, made a valuable contribution to the church in the selection of materials
and the cost of having the work done. Thus the actual expenditure to the church was
less than $25,000.
This new building, in addition to providing a lovely home for the minister and his
family, has also a spacious social hall in the basement with complete kitchen, making
it possible for group meetings and meals served if desired.
This house is considered a monument to the loyal support and sacrificial giving
of members and friends who made it possible.
Page Two.
THE CHRISTIAN SUN
February 24, 1949.
1 News Flashes 1
Dr. Stanley U. North of New York
City preached last Sunday morning
at our Lynchburg Church.
Our sympathy to lie v. J. Frank
Morgan of Windsor who was stricken
with an illness last Sunday.
Dr. Thomas Anderson completed
five full years of service as minister of
Central Church of Atlanta last Sun-
day.
Dr. Ferris E. Reynolds of the Elon
College faculty preached at the Suf-
folk Christian Church last Sunday
morning.
Rev. George V. Gardner who has
served the Congregational Church of
Claridon, Ohio, until recently, is now
living at 2127 Park Avenue, Rich-
mond, Virginia, and is available for
pulpit supply on Sundays.
Rev. I. Stuart McElroy, District
Secretary of the American Bible So-
ciety with headquarters in Richmond,
Virginia, spoke to the Piedmont Min-
isters ' Association at Elon College on
Monday, February 14.
Recent visitors to the Pfafftown
Church near Winston - Salem were
Mr. and Mrs. Worth Utt of our Elks
Spur Church, Fancy Gap, Virginia.
Visitors at the Winston-Salem Church
included Dr. N. G. Newman of Ral-
eigh, Mr. and Mrs. G. W. Scearce, Jr.,
of Greensboro and Happy Home
Church.
Displaced persons, arriving ten
thousand per month on our shores, are
receiving immediate help through
Church World Service in getting
transported to their places of resi-
dence, having friendly assistance with
their questions and necessary arrange-
ments. Mrs. Jennie Pratt, our rep-
resentative on Ellis Island, has daily
opportunity to lend a helping hand
and voice to scores of them.
From Angola, Africa, Henry Mc-
Dowell reports that a missionary so-
ciety is being formed in Elende, to
carry the good news to contract la-
borers in the fisheries and plantations.
This is a most significant step : our
work has become indigenous when our
missions become themselves mission-
ary agencies. The chain reaction of
Christianity has begun to release its
power in Angola. It is "each one
teach one" on a tremendous scale.
Executive Vice-President Elect of
the American Board, David McKeith,
Jr., began a six-month visit to our
fields in Africa and the Near East on
January 3. During the African leg
of the trip is accompanied by John
Reuling, Africa secretary of the
American Board, whose administra-
tive duties coincidentally demand a
trip to our three Africa missions at
this time. They are taking sound re-
cording and photographic equipment,
to collect materials for use by several
newspapers and denominational agen-
cies.
Rev. M. T. Sorrell, Superintendent
of Faith Home, Danville, Virginia, re-
ports the completion of the new din-
ing hall, kitchen and chapel at the
Home at a cost of $20,000.00. As pas-
tor of the New Lebanon Church,
Brother Sorrell reports progress on
the new building at New Lebanon
Church, and he reports that by March
1 or 15 it is hoped that the new build-
ing at the Third Avenue Church,
Danville, will be completed. This new
building project includes 32 Sunday
school classrooms and three auditori-
ums. Congratulations to Brother Sor-
rell in his work.
TIMELY FILM STRIP.
On the theory a picture is worth a
thousand words, the Home Missions
Council in cooperation with the For-
eign Missions Conference has pre-
pared a thirty-minute documentary
film strip dramatizing "World Day
of Prayer" projects around the globe.
Entitled "March of Missions," the
film strip contains pictures gathered
from the best available sources, and
selected by experts intimately famil-
iar with mission projects.
The documentary features mission-
on-wheels in India, where Vellore
Christian Medical College operates a
mobile ambulance van to remote rural
areas, and pictures of missions-on-
wheels in migrant camps here, where
a fleet of "Harvesters" travel to give
migrants a sense of Christian com-
munity.
Illiterate Navajos learning to read
their own language ; boys and girls of
Turkey welcoming church school pa-
pers in their own new Romanized al-
phabet ; foreign students in America
sharing impressions and experiences,
and the southern rural Negro learn-
ing to build a better home and a bet-
ter church march across the screen,
transforming " World Day of
Prayer" offerings in living realities.
Accompanying the documentary is
a lively, carefully timed commentary,
designed to snow the global sweep of
prayer day projects, and their value
in terms of Christian action.
Communities aiming to insure a
record attendance at their "World
Day of Prayer" observances should
welcome "March of Missions" as an
invaluable aid. The film strip is
available for two dollars from the of-
fice of the Home Missions Council,
297 Fourth Avenue, New York 10,
New York.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
V. PHILIP.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, IlUnois.
When the Twelve were chosen,
Philip was the first of the second
quartet and, like the other four who
had already accepted the call, was a
native of Bethsaida, and also had been
a convert to the teachings of John
the Baptist.
Philip's name was probably given
him in honor of Philip, the tetrarch,
which may account for the "Greeks
who came to worship at the feast"
(John 12:21) choosing him to intro-
duce them to Jesus. They approached
the right man, for Philip was con-
vinced that any who would "come
and see" would believe.
Philip's philosophy of "the way"
was that a "believer" must be tried,
proven, and instructed before he is
fit to go forth as a teacher of Christ.
While, on the other hand, he was
also convinced that one who had in-
complete insight still could be pos-
sessed of a spirit through which he
could advance the Kingdom of God.
He had three daughters. Two of
them traveled with him and were
later buried alongside their father in
Hierapolis in Asia. The third mar-
ried and remained in Ephesus.
Most of the Apostle's work was
done in Hierapolis but he also
preached in Ephesus, Phrygia, Lydia,
and other places in Asia. There are
conflicting traditions as to the man-
ner of his death. He appears to have
lived to ripe old age with some
sources claiming he died of a natural
disease at the age of eighty-seven.
Whereas other ancient authorities
scribe martyrdom either under Do-
mitian or Trajan.
February 24, 1949.
COUNCIL OF RELIGIOUS EDUCA-
TION MEETS IN COLUMBUS.
Since the Southern Convention had
no reporter at the 27th annual meet-
ing of the International Council of
Eeligious Education in Columbus,
Ohio, excerpts from the report of
Public Relations Director Lemuel
Petersen follow :
Closing six days (Feb. 6-12) of dis-
cussion of the place of religion in
community and world life, the Inter-
nation Council voted to establish a
new educational department in the
field of religion and public education.
Dean Luther A. Weigle, of Yale
University Divinity School, was chair-
man of the committee that recom-
mended the new department. His re-
port also provided for a permanent
education committee on religion and
public education, at least one-third of
the members to be public school lead-
ers. Cooperating in these measures
are 40 Protestant denomintaions of
the United States and Canada.
Weekday Church Schools
Continue.
Interest in religion and public edu-
cation was heightened by discussions
on the Supreme Court ruling on
weekday church schools made last
year in the Champaign case. Dr. Roy
G. Ross, general secretary of the In-
ternational Council, reported that ap-
proximately 90 per cent of the na-
tion's weekday church school classes
had been able to continue, with some
adjustments.
Nothing in American laws, court
decisions, or traditions prevents "the
school, within its ownjarogram, from
making adequate provision for the re-
ligious interpretation of life," com-
mented the committee headed by
Dean "Weigle. This committee called
on public schools to expose pupils to
the "belief in God as the Source of
all spiritual values and material
goods, the Determiner of the destinies
of nations, and the loving Father of
mankind. ' '
In the same vein Dr. Samuel P.
Franklin, dean of the School of Ed-
ucation, of the University of Pitts-
burgh, said, "School leaders should
study their school programs to see
if they are doing justice to children's
appreciation of their common relig-
ious heritage. Then the church must
give public education the green light
by removing the feelings of fear and
threat over the separation of church
and state issue."
Religion and Iindividual Problems.
The relation of religion to an indi-
vidual's personal and civic life was
the subject of several speeches and
THE CHRISTIAN SUN
discussion periods. Dr. Roy A. Burk-
hart, pastor of the First Community
Church of Columbus and trustee of
the Council, warned that churches
cannot redeem the world unless they
become more concerned about the in-
dividual problems and mental health
of their members than they are about
the size of their buildings and their
prestige as institutions.
"Christian teaching can never be
complete unless it includes the devel-
opment of a deep, informed and wise
sense of political responsibility," de-
clared Jerry Voorhis, Chicago, ex-
ecutive secretary of the Cooperative
League of U.S.A.
Carrying the community idea to its
world outreach, Dr. Forrest L.
Knapp, general secretary of the
World Council of Christian Educa-
tion, appealed for the day when "an
American church will be willing to
support a missionary who is not an
American. ' '
World Convention in 1950.
Dr. Knapp also outlined plans for
the World Council's Convention on
Christian Education, to be held in
Toronto August 10-16, 1950. As the
American - Canadian unit of the
World Council, the International
Council of Religious Education voted
to participate with about 50 other
branches. The 22nd Quadrennial In-
ternational Sunday School Conven-
tion was also planned to be held dur-
ing the 1950 World Convention.
A project that will relate American
Sunday school children to other Sun-
day school pupils around the world
was launched by the children's work-
ers of the International Council. Dur-
ing 1949 Sunday school groups may
order through their denominations
special sets of colored Bible pictures
at $1.00 per set, to be sent to over-
seas boys and girls.
(Continued on page 11.)
Page Three.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Coun-
cil Jr., J. H. Dollar, P. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work ; Miss Elizabeth Chieoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage ; U. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
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Page Four.
THE CHRISTIAN SUN
February 24, 1949.
THE EDITOR'S JvJXSSAGE
CONCERNING THE PARSONAGE.
The traditional church parsonage has been the
butt of many jokes. It is one thing to joke about a
grotesque, antiquated building called a parsonage; it
is quite another thing to live in it. Many heartaches are
bound up with faulty plumbing (or lack of plumbing),
inadequate heating facilities, ancient furnishings, leak-
ing roofs and streaked walls characteristic of the typical
parsonage.
Even today the parsonage with modern fixtures
is the exception rather than the rule. Some ministers
must draw heavily upon their reserves of grace and
patience in order to cope with the limitations and de-
ficiencies of their ecclesiastical domiciles.
The church with a modern, adequate parsonage
is fortunate. It evidences a healthy concern for its
pastor and family. It has an additional advantage when
it is. on the market for a new minister. No alibi or
apology is necessary.
For maximum efficiency in his parish, the minister
needs adequate living quarters and the usual labor-
saving devices for the home. The church is to be
commended which makes an honest effort to provide
these. Happily, the number is increasing.
Churches contemplating building or remodeling
their parsonages may receive helpful suggestion by writ-
ing to Mr. William Kincaid Newman, 287 Fourth Ave-
nue, New York, N. Y.
'THEIR FINEST HOUR"
History contains few utterances more dramatic than
that of Prime Minister Winston Churchill before the
British House of Commons, June, 1940: "The whole
fury and might of the enemy must very soon be turned
on us in this Island or lose the war. If we can stand
up to him, all Europe may be free and the life of the
whole world may move forward into broad, sunlit up-
lands. But if we fail, then the whole world, including
the United States, including all that we have known
or cared for, will sink into the abyss of a new Dark Age,
made more sinister, and perhaps more protracted, by the
lights of perverted science. Let us therefore brace our-
selves to our duties, and so bear ourselves that, if the
British Empire and its Commonwealth last for a thou-
sand years, men will still say, 'This was their finest
hour.'" It was!
Christians have an unparalleled opportunity in our
generation to distinguish themselves in the cause of
Christian unity. Great effort will be required to give
momentum to the movement. Indifference and opposi-
tion must be surmounted. But we have come at long
last to the hour when a consideration of Church union
is no longer academic. Each may strengthen or advance
the cause in his own sphere of influence. Union must
be promoted from the top down and from the bottom
up. Some seed of Christian union may fall on stony
ground, but others will fall into fertile soil and bring
forth an abundant harvest. Therefore let us not be idle.
We are privileged to reap where other apostles of Chris-
tian union have sown.
A few churchmen remarked at Cleveland that they
would not hinder, neither would they promote the
E. and R. Merger. What a pity! Of course, neutrality
does not involve one in the possible consequences of
opposition to that which may be the definite will of
God. But a very considerable portion of our Lord's
teaching emphasizes the truth that to neglect an oppor-
tunity to do good is to do evil.
It is entirely possible that a decade hence those who
are now indifferent or opposed to our current Merger
will remember it as their major blunder in churchman-
ship. Christian union must become a major objective
in our thinking, praying, studying and planning. Con-
certed effort to this end may enable future historians to
say, "This was our finest hour."
MRS. B. D. JONES.
Holy Neck Church lost a valuable member in the
death of Mrs. Brock D. Jones. She had given many
years of uninterrupted service in that church. Her
husband and children found their places of usefulness
in the same church.
But her influence was limited by no measure to her
local church. Her strength was relatively unabated
with the passing of the years, thus enabling her to take
an active interest in the work of her church on confer-
ence, convention and national levels. Yet, she never pa-
raded in denominational work to the neglect of her
church and home. Sons and daughters perpetuate her
name, spirit and work.
In Mrs. Jones we found an increasingly rare phe-
nomenon of our day : the mother of a large, influential,
church-going family. The home and church offer ma-
jor opportunities for the development of womanhood
at its best. Mrs. Jones found life's fulfilment in these
two important spheres.
All my life people have been coming to me with
plans to make over society and its institutions. Many
of these plans have seemed to me good. Some have been
excellent. All of them have had one fatal defect. They
have assumed that human nature would behave in a
certain way. If it would behave in that way these plans
would work, but if human nature would behave in
that way these plans would not be necessary, for in
that case society and its institutions would reform them-
selves.— Elihu Root.
February 24, 1949. THE CHRISTIAN SUN
Our Christian World_Task*
By President Henry P. Van Dusen
Union Theological Seminary, New York City
I.
On the one hand, it is possible to
say that there has been no previous
hour in the nineteen centuries of
Christian history when the churches
officiated in the International Council
(of Religious Education) were as
aware of Christianity as a world re-
ality; as alive to the Christian task
as a world task ; as ready, if not to
face, in any event to be challenged to
face, the titantic responsibilities of
Christian education throughout the
whole world. . . . Surely, no one would
challenge the now threadbare truism
that the most significant fact about
Christianity in our period ... is the
double accomplishment . . . :
In our time, Christianity 1ms become
for the first time, a world reality; and,
in so doing, has become the first truly
world movement this planet has known.
In our time, the major Protestant
Churches have begun to see their tasks
as one task; and have begun so to face
it, and to plan and work together, as
though the Christian churches were One
Church, truly a Body of Christ.
Of the second of those facts, th's
Council is one of the most signifi-
cant manifestations. Of both facts,
last summer's General Assembly of
the World Council of Churches was
both proof and symbol.
... no event so momentous as the
Amsterdam Assembly happens by
chance. It is the fruit of the vision
and dreams, the plans and labors, of
many men over many years; and it
possible only because of them. It is
not an exaggeration to suggest : The
hopes of two millenia, the prayers of
centuries, the labors of decades, the
intensive planning of years found
fullfilment at Amsterdam.
More particularly, Amsterdam
marked the confluence of two great
developments w i t h i n Christendom
which have flowed down the past cen-
tury.
One has been the effort to carry the
Christian Gospel to the ends of the
earth, to establish the church in every
land — so that Christianity might be-
come in fact what it has always been
in ideal — and had never been in fact
— a world religion.
The other has been the effort to
*Address delivered Sunday, February 6,
at the Ecumenical Worship Service, first ses-
sion of the 27th annual meetings of the In-
ternational Council of Keligious Education
at Columbus, Ohio.
draw together the many, diverse, sep-
arated bodies which all claim the
name of Christ — to think, speak, and
act unitedly — so that the Christian
church might become in truth what it
had always been in profession, and
had never been in reality — a single
living organism, the "Body of
Christ" . . .
Christianity has, at long last, be-
come a world religion.
Thus Christianity has become, po-
tentially, a universal faith. For, to
be universal, it is not necessary that
a faith shall have established itself as
the religion of all men. It is neces-
sary that it have demonstrated its
power to win the spontaneous and
convinced adherence of men and wo-
men of every type, of every race and
nation and class, from every kind of
cultural background, and at every
stage of cultural advance. In our
time, for the first time, Christianity
has become such a world faith. It is
the first movement of any kind so to
claim the allegiance of peoples of the
whole earth.
On the other hand, the Christian
churches have started to become a
living organism.
It lias gone forward — this tidal
movement of Christian unity —
through many diverse channels . . . :
In towns and cities — through as-
sociations of Christian ministers and
lay folk ; through u n i o n services,
through church federations, through
manifold collaboration.
In coxinties and states and nations
— through comity agreements for di-
vision of missionary responsibility ;
through national church councils;
through united organizations for
home missions, for foreign missions,
for religious education, for Christian
publications. Far more than those in
the pews know, the churches are even
now planning their work unitedly and
executing it cooperatively.
In lands of the youngest churches —
hundreds of union projects — schools
and colleges, hosnitals and theologi-
cal seminaries ; dozens of organic
mergers of previously separated de-
nominations into single churches of
Christ, transcending traditional de-
nominational divisions.
On the world scale — a whole nest of
world ecumenical bodies — pointing
up toward this, the latest and most
important — the World Council of
Page Five.
Churches. One does not understand
what was done at Amsterdam unless
he sees the World Council as the
copestone of a vast and intricate
structure of Christian comity, co-
operation and union. . . .
So much for the hopeful aspects of
the present situation.
On the other hand, there has been
no time during this modern period,
not even the dark years of Fascist ex-
tension, of Nazi menace, of actual
world conflict, when the actualities
and the prospects of world Christi-
anity were so threatened by uncer-
tainties, difficulties, and ominous per-
il of worse things to come, as today.
This year of our Lord, 1949, has
dawned upon a world more gravely
shadowed by apprehension than any
"peace time" year within memory
. . . the outlook of all mankind knows
no easement from the overarching
portent of World War II.
. . . The over-all picture of the
Christian world mission at this mo-
ment, if we are to use the military
metaphor, is less that of a trium-
phant advance than of a determined
"holding" operation. That promises
to be its predominant character in the
days ahead. It is no part of Chris-
tian optimism to evade this ominous
prospect ; as it is no part of Chris-
tian realism to permit it to chill the
temper of Christian confidence or cut
the nerve of Christian effort.
III.
When we narrow our focus to North
America which is, after all, your ma-
jor concern and responsibility in this
Council, the paradox of the world sit-v
nation stands forth in vivid micro-
cosm.
On the one hand, we axe cheered
by evidences of church health, of
growth, of advance. We take satis-
faction in statistics of increases in
church memberships and church
school attendances. . . .
But I trust not one of us is de-
ceived by these surface indications of
health and vitality. Not only are
they shadowed by ominous portents
on every horizon of the world scene.
Not only are they qualified by reflec-
tions of these portents within our
own lands — the progressive perme-
ation of secularism, the complex of
disturbing developments. . . . They
are challenged also by the signs of
stronger vitality and larger effective-
ness within Christian groups and
sects outside the main body of Prot-
estantism, not represented in this
Council. More important, these en-
(Continued on page 13.)
Page Six.
THE CHRISTIAN SUN
February 24, 1949.
I CONTRIBUTIONS
SUFFOLK LETTER.
Mrs. B. D. Jones, Sr., 70, Holland,
Va., died Wednesday night (Feb. 16)
in a Suffolk hospital after a brief ill-
ness. Surviving are five sons: Dr.
Darden W. Jones, Franklin, Va. ; Dr.
Brock D. Jones, Jr., Norfolk; Elijah
N. Jones, New York City; James
Carlton Jones, Holland ; and William
Thomas Jones, Franklin ; three daugh-
ters, Mrs. John G. Truitt and Mrs.
Ernest H. Stephenson, both of Suf-
folk ; and Mrs. Morris W. Pierce of
Holland; one brother, Dr. Ben W.
Rawles of Richmond, Va. ; twelve
grandchildren, and several nephews
and nieces.
Mrs. Jones was a native of Nanse-
mond County, ' the daughter of the
late Elisha Rawles, and Mary Eliza-
beth Watkins awRles. She was a
graduate of the Finney School in Suf-
folk, and was formerly a teacher in
the public schools of Nansemond
County. She was active in communi-
ty and church affairs, having served
as district superintendent of the East-
ern Virginia Woman's Missionary
Conference of Congregational Chris-
tian Churches, and later as president
of the Conference. She was a mem-
ber of the Holy Neck Congregational
Christian Church and took a leading
part in all its activities, served as
president of the Woman's Missionary
Aid Society, and was a teacher of a
class in the Sunday school.
Upon the death of her husband,
August 18, 1939, Mrs. Jones contin-
ued to farm and interested herself in
community and rural improvements.
Remaining in the old family home
with her were one of her sons, James
Carlton, who is connected with farm-
ing and business interests in Nanse-
mond County and Holland ; and one
of her daughters, Mrs. Morris W.
Pierce. They helped to make her last
years happy.
The funeral was conducted appro-
priately at the Holy Neck Congrega-
tional Christian Church Friday after-
noon at 3:00 o'clock by her pastor,
the Rev. Luther B. Grice, D. D., and
a former pastor, the Rev. N. G. New-
man, D. D. The tribute which Dr.
Newman spoke was in good taste and
beautiful. The Holy Neck choir sang.
Dr. Grice asked me to pronounce the
benediction at the grave. The flow-
ers were many, and from the size of
the congregation and the number of
automobiles parked in all available
space, it would seem that almost, ev-
eryone in the community and a good-
ly number beyond were there. One
of the remarks made by Dr. Newman
sticks in my mind : ' ' Few of the wo-
en I have known had the ability to
serve as she served, and fewer still did
it, ' ' May I add a line : To me she
was a noblewoman equal to every oc-
casion and circumstance that con-
fronted her in the rearing of eight
children to mature manhood and wo-
manhood.
John G. Truitt.
THE CHURCH OF GOD'S DESIGN.
Since the Amsterdam Conference,
as well as in that Conference, the
term, "The Church of God's De-
sign" is in the speech, and let us hope
not just in the air — regarding the
import of that meeting, and that
terminology.
There are two major emphases of
the Amsterdam Conference which can
not be eliminated from pulpit con-
sideration today — doctrinal preaching
and teaching regarding the Chris-
tian's use of money.
As to the former the pulpit in
Europe is far ahead of that of the
United States. The Barthian atti-
tude in theology of "Let God Do It"
is not so bad considering what we
have done. For a generation, or
longer now, we have been under
' ' Stirrer - Uppers ' ' and evangelistis
"crying aloud in the streets," who
claim to represent Him "whose voice
was not lifted up in the street," En-
deavoring to make us believe that
greater physical activity, and more of
our "good work" — their interpreta-
tion, of course, would bring us into
the Kingdom of God and the King-
dom of God into us. God does not
seem to be in a hurry ! Jesus was not
in a hurry. His ministry did not last
over a long time. He did not seem
to be nearly so anxious to "get things
done" as to be doing them. For God
is! And the Kingdom of God is com-
ing. There are those to whom its
coming seems imperceptible ; but his-
tory does not miss recording events
which prove its coming.
Another emphasis of that Confer-
ence was on the Christian's use of
money. Perhaps in no act of Chris-
tian behavior have we been more re-
miss than in the just use of money.
The United States has come to be fab-
ulously and perhaps notoriously rich
in money. However, this great wealth
has never been justly allocated as its
use and needs demand.
Persons and families of great
wealth have given to colleges, set up
foundations, erected hospitals and
given great gifts to other worthy
needs and institutions. To these don-
ors are due real and hearty encom-
ium. That way and means of helping
mankind is commendable. Still, we
face the fact that actual needs, even
demands, increase more rapidly than
giving increases. Witness now the
call from colleges, small and great,
asking for from one million to fifty
millions increase in endowment, which
increased demand upon college work
make necessary. It is refreshing' to
remember now, with no discount of
the work done by great State Uni-
versities, that the call comes from the
colleges raised up and supported by
"gifts" from Christian people. It is
not to be forgot that those who then
gave, and have continued to give had
in mind what Bach so well expressed,
1 ' Lord, what I have is only thy gift. ' '
Members of Christian churches
whose incomes have remained in low-
er and middle-class brackets, have not
so much become noted for increased
and more liberal giving, and support
of Christian institutions. One major
tenet of the Christian religion is, that
money used for the work of foreign
missions pays in good returns, in fav-
orable sentiment, mutual respect and
in conversion to the Christian way of
life. Let's exalt God and His doc-
trine of salvation in our pulpit work,
and as well in the Christian grace of
giving, ' ' as God has prospered us. ' '
H. Russell Clem,
Burlington, N. C.
Dr. Albert D. S'tauffacher and Dr.
Wofford C. Timmons, both of New
York City, nationally known Congre-
gational Christian Churchmen, sailed
Monday, February 21, from Los An-
geles, California, on the S. S. Lurline
for an intensive six weeks' speaking
and conference mission among the
churches of the Hawaiian Islands.
They will present the call of missions
and evangelism. "The 'Big Three'
in our world today are not atomic
bombs, death germs and supersonic
speed, or Stalin, Bevin and Truman,
but, among the common people of the
world the 'Big Three' are faith, hope
and love," said Dr. Stauffacher on the
eve of sailing".
February 24, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
APPORTIONMENT GIVING.
The financial obligations of Elon
College are not very different to those
of any other institution or business.
That is, we have certain bills that
must be paid on the first and fif-
teenth of each month. Faculty sal-
aries are paid on a monthly basis.
For the institution to maintain its
standing and efficiency all such bills
must be met promptly.
There are different sources of in-
come from which the college may re-
ceive funds for current demands. The
church has always felt an obligation
to assist in the support of its college.
Fortunately, it has a definite plan
and a very acceptable system for
lending its support. Each church
and Sunday school is expected to
make contributions quarterly or more
frequently. The total amount to be
paid for the ensuing conference year
is given to each church by its con-
ference at the beginning of the con-
ference year. These frequent or in-
frequent contributions are supposed
to total that amount. The amount ap-
portioned to the churches for 1950 is
approximately 20 per cent increase
over last year's apportionment. Due
to the comparatively small amount
apportioned to the churches for the
college it is sincerely hoped that all
churches will accept this small in-
crease apportioned for the college
and make their payments accordingly.
The church has been very faithful in
its support and the college is most
appreciative.
Churches.
Previously reported $ 906.44
Eastern N. C. Conference:
Pope's Chapel S. S 5.00
Eastern Va. Conference :
Newport News 400-00
Spring Hill S. S 2-43
N. C. & Va. Conference :
Hines Chapel S. S H-10
Western N. C. Conference:
Flint Hill S. S -76
Pleasant Grove 5.00
Spoon's Chapel 2-49
Va. Valley Conference :
Antioch S. S 10.64
Bethel S. S 15.86
Linville 12.38
Total $ 465.66
Grand total $1,372.10
A CHURCH IS BORN.
[Extracts from speech at the Mid-Win-
ter Meeting by Rev. Kenneth E. Seim,
Minister of the Colonial Church of Edina,
Minneapolis, Minnesota.]
We were overjoyed when at our
first worship service, which was held
in the local school on March 31, 87
worshippers were present. A week
later the Sunday school was started
with five pupils and three teachers.
Two months later on June 9 we were
organized as a church and on Novem-
ber 3, when we closed our charter
membership rolls we had 135 mem-
bers. At present our membership is
just under 300 and our Sunday school
has an enrollment of 153. All this
growth has taken place while we are
still meeting in the school. We have
high hopes of being able to move into
our new church next month.
If there is anything unique and dif-
ferent in our situation it is the way
the men of the church have taken
hold and made things go. We are
making our own pews and chancel
furniture. A wooden -cross was made
by a member who is Superintendent
of Streets in our little village. Offer-
ing plates have been made by a young
dentist and I defy anyone to tell any
of these pieces from the best that
Whittemore Associates or the Ameri-
can Seating Co. put out. This same
young dentist made the crowing roost-
er which is to be placed on our church
steeple. A retired school teacher made
a beautiful beaten copper book hold-
er for the official membership roll of
the church, a book plate for our hymn
books was cut by one of the men, etc.
I could go on and name a dozen other
things which we will build ourselves
in the future.
Mr. Seim then gave some striking
examples of the power of the Chris-
tian faith to transform lives and to
bring into active participation in the
church young men and women who
heretofore have found no place for
the church in their lives. One such
young professional man was a spark
plug in raising the $20,000 needed to
start building a church.
Continuing Mr. Seim said, ' ' The
work is truly needed in the area. It
is a missionary field. One is sur-
prised at the adults that have never
been baptized, to say nothing' of be-
longing to a church. I have baptized
more adults on this field in three years
than in all my other parishes com-
bined ! The area is growing in leaps
and bounds. It is the second fastest
growing area in Minneapolis and the
surrounding suburbs. And that young
families are moving into the area is
attested to by the fact that we have
52 children on our Cradle Roll.
The Elon College Choir will appear
at Newport News Friday evening of
this week, at Suffolk Sunday morning
and at the Norfolk Temple Sunday
evening.
STANDAART ORGAN CO., Inc.
BUILDERS OF FINE CHURCH PIPE ORGANS
Suffolk, Virginia P. O. Box 696
We gladly submit estimates and drawings for a new
"Standaart" organ without any obligation on your part.
•
When building a new church, we will be only too
glad to cooperate with your architects in designing the
organ chambers, without any charge to you.
•
All our instruments are custom-built and guaranteed
for a period of twenty years.
Contact our service department for a yearly main-
tenance contract for/or restoration of your present organ.
•
Builders of the four-manual Cathedral Organ in Main
Street Methodist Church, Suffolk, Virginia.
Nothing relieves and ventilates the
mind like a resolutions. — Burroughs.
- Ml ; ' IM Milllllilllllllllllllllllllllllllllllllllllllllllllllll
inniiii iiiniiiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiiiiiiiiiiiiiiiiiii iiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii mi iii?
Page Eight.
THE CHRISTIAN SUN
February 24, 1949.
LETTER FROM THE JACKSONS.
American Board Mission,
Shaowu, Pukien, China,
February 3, 1949.
Dear Friends:
January lias passed so rapidly I
hardly know where it has gone. Over
and through all, like an eagle hover-
ing over its prey, has lingered the
thought of the critical national sit-
uation. The question now seems to be
"What will Communist China be
like?"
Shortly after Christmas, a letter
came from Yankou asking me (Dick)
to come down to conduct a com-
munion and baptismal service. Mid-
winter is no time to travel on a rice
boat I soon discovered. I was cold
enough anyway but when T saw the
boatman climb down into that icy
water to move the boat off the rocks, I
had a sympathetic chill. After three
days and two nights, we arrived at
Yankou (80 miles )to find that re-
cently half of the city had been
destroyed by fire (the business sec-
tion). Rumors attributed the blaze
to Communists but there was no evi-
dence to prove it.
The service on the first Sunday
morning in 1949 was a thrilling one
for me. It was the first time I had
baptized Chinese Christians. There
were ten adults and ten babies. They
had been prepared for baptism by the
local preacher, Mr. Lin, who is not
yet ordained. Two of the candidates,
both old men, spoke a different dialect
so that all had to be interpreted to
them in another brand of Chinese. I
had carefully prepared the service
before leaving. Shaowu and it was
mimeographed. We followed the same
service in the Pilgrim Hymnal which
many of you use when you observe
the Lords' Supper.
The Chinese Christians, in adopting
the sacrament of Communion, have
found it necessary to make some mod-
ifications. In the first place, no grape
juice is available so sugar water is
used (this is also used for feasts as
many Christians do not drink wine).
Secondly, bread is not available in the
shops of the smaller towns so a type
of unfrosted sponge cake is used. In
South China the staff of life is rice
and I personally think something
made from rice would be far more
appropriate for communion but such
is the custom. We all know that the
important thing in the observance of
the Lord's Supper is not the physical
elements but the spiritual fellowship
with one another and with our risen
Lord.
As we shared this common meal in
commemoration of the Lord's last
supper with his disciples, the feeling
of the Oneness of all peoples came to
me. Although, at first, we were prone
to notice the differences between East-
ern and Western customs and habits,
we now are beginning to see a bit
more deeply; we can see that we have
more similarities than differences and
that we humans are essentially alike
— in our strengths and in our weak-
nesses. The color of our skins, the
slant of our eyes may vary but in the
inward man, we are One. Most na-
tions and peoples will give lip serv-
ice to the idea of the Unity of man-
kind, yet men go on killing, fighting
and destroying. We who are Chris-
tians must pledge ourselves anew to
bring to pass this peace and under-
standing, this common unity which
we feel so deeply as we partake of the
Lords' supper.
One fact is evident to us. The
common people of China, just as the
common people of Amerca, do not
want war. There is hardly a prayer
I have heard which does not include a
petition for peace. The Chinese sel-
dom volunteer for military service.
Draftees are rounded up in the coun-
try, chained together, and marched
back to town to serve in the army.
One of the reasons Generalissimo
Chang fell from power so quickly, I
believe, is because all he promised
was Avar which nobody wants. I feel
just as sure that if we questioned the
common people of Russia or Holland,
the same result would be found.
When will the leaders of the world
give up their mistaken ideas of mili-
tary supremacy and might and listen
to the voices of the people which uni-
versally say, "We are One people,
basically alike, and our only desire is
to live in peace with one another."
As I gave the bread and the cup that
cold January morning to more than
one hundred of our Chinese brothers
— to the farmer, his skin wrinkled by
exposure and bitter toil ; to the labor-
er who literally carries on his back
the loads of mankind ; to the mothers
who work from dawn to dark to look
after their families — my mind was
consumed with these thoughts of our
common unity symbolically expressed
in this service.
After several days in Yankou, I
went on down to Nanping where Dr.
Ed and Prances Riggs were waiting
with the truck. They had been down
to Foochow. We made the trip back
in one day (125 miles ) just in time to
begin preparing for Lunar New Year
(January 28), the event of the year
for the Chinese.
As part of the New Year celebra-
tion, I have been helping Pastor
Huang with a series of evangelistic
services using slides. The church has
been packed full as usual when slides
are shown. Several ushers have been
planted in the crowds to keep the
noise to a minimum and the results
have been very good. I made a sim-
ple copying stand with which we are
able to take pictures of Chinese char-
acters and mottoes for use in preach-
ing. My portable generator (pur-
chased with some of the money given
us by Southern Convention friends
before we left the United States, puts
out electric current (350 watts) for
seven hours on a gallon of gasoline.
As soon as the road to Kienning is
repaired, we hope to be able to take
trips into the country, using the
truck, the generator and slides for
our evangelistic and public health
work.
Dorothy is enjoying a brief vaca-
tion from her teaching during the hol-
idays. Lewis is growing daily and is
developing a will and mind of his
own. They join me in sending our
love and greetings.
Cordially,
Dick Jackson.
Twenty dollars still buys a ton of
coal — delivered — to heat a mission
school or hospital in China. It still
pays tuition for a promising student
at Union High School, Foochow. It
still makes a hospital bed available for
a needy patient for almost a month.
It still buys enough rice to feed a pas-
tor's family in Shaowu for three
weeks. Twenty dollars — the cost of
Christmas Day in most of our homes
— can help bring Our Christian World
Mission to life.
February 24, 1949.
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
THE WORLD AT PRAYER.
By Florence Gordon, Editorial Ass't
Foreign Missions 'Conference of
North America.
Two little Indian boys in New Mex-
ico hurried to school in starched
white shirts; this was an important
day. Fourteen women braved the
swollen waters of Cranks Creek, Ken-
tucky, to get to the Community Cen-
ten. Sunset Gap, Tennessee, had icy
roads, but a congregation gathered to
"touch hands around the rolling
world." At Tucson, Arizona, there
were representatives of seventeen In-
dian tribes, besides Spanish-speaking
people and "Anglos." Among the
Navajo Indians at Ganado, a speak-
ing choir of children had practiced
for three weeks to take part in the
service. Up in Alaska, cottage prayer
meetings went on at Sitka from six
in the morning until midnight; at
Haines, a former opera singer came
over from Port Chilkroot to sing Ma-
lotte's "The Lord's Prayer" and a
friend sent a blossoming plant.
It was the World Day of Prayer.
To millions the first Friday in Lent
has come to have connotations : The
World Day of Prayer. Traditionally,
on the first Friday in Lent, Christians
the world around unite in prayer for
home and foreign missions. They keep
the Day in the heart of Africa, in the
frozen reaches of Baffin Land, in the
bustling port cities of Latin America,
in isolated villages of the Orient, as
well as in thousands of communities
in the United States and Canada. The
service for the Day of Prayer finds its
way into the walls of institutions ; the
sick, the aged, the blind, the resi-
dents in leper camps and tuberculosis
sanatoriums, all share in the observ-
ance. Children .ioin in the chorus of
praise and petition businesswomen set
their noon hour apart for corporate
worship ; groups of young people
meet at night to pray together. There
is no barrier of language, nor of dis-
tance, of color or creed ; on the World
Day of Prayer all make a common
approach to the Father. Begun bv
one denomination in 1887, the World
Day of Prayer has come over the
years to be perhaps the greatest
single unifying force among all Chris-
tian women everywhere.
Long in advance, the Foreign Mis-
sions Conference of North America
mails the program, which has been
prepared by the World Day of Prayer
Committee of the United Council of
Church Women, a group of women of
several races and nationalities, to over
seventy countries around the world,
to be adapted and translated there,
and distributed to the people in time
for the Day. The Home Missions
Council of North America and the
home mission boards distribute the
program to their home mission fields.
The program on the uniform theme,
"The Lord Is My Keeper," went
overseas by airmail in July, 1948, for
the commoT World Day of Prayer,
March 4, 1949. Tn at least two coun-
tries, India and China, correlation
and extension of the World Day of
Prayer observances has been made an
integral part of the work of the Na-
tional Christian Councils. Other lands
have special committees which dis-
tribute the progi'ams, administer the
offerings, and gather up the accounts
of the local services. When these re-
ports are relayed to the Foreign Mis-
sions Conference each year, and add-
ed to those collected by the Home Mis-
sions Council and the denominations
from within the United States and its
possessions, they furnish a colorful,
kaleidoscopic picture of worshippers
of all races and nationalities in the
Christian fellowship.
Nashville, Tennessee, had a city-
Avide service in a downtown church,
but was able to draw on students of
Scarritt College for Christian Work-
ers from some twenty overseas lands
to make the world fellowship real and
close.
Frances De Pauw School of Los
Ana'eles (Methodist), which has girls
of Mexican, Cuban and other Central
American backgrounds, as well as
Chinese and Indians, maintained a
hvelve hour vigil of prayer. Each
girl spent ten minutes at the altar,
not leaving it till another girl ar-
rived. At the close, the girls and
staff all came together and followed
the special children's World Day of
Prayer program.
Flandreau, South Dakota, South
Indian Vocational High School runs
a garment factory in which some
twenty Indian women and girls make
garments for hospitals and schools
throughout the whole Indian Service.
Still sitting at their machines, they
stopped very informally at noon-day
to pray.
The World Day of Prayer was
broadcast last year over the weekly
chapel hour of the hospital at Ta-
coma Indian Mission Center, Tacoma.
Washington. The ambulant patients
crowded into the superintendent 's of-
fice, where the broadcast originated,
and the bed patients listened in with
their headphones.
It is a lesson in geography, anthro-
pology, linguistics, horticulture, as
well as in the ecumenical movement,
to read the reports that come in from
all parts of the world. February 13
was one of the hottest days of the
season, with many of the people still
away at summer resorts. It was a
day with two feet of snow on the
ground, and absentees still away at
the trapping camps. It came in the
middle of the rainy season, but people
would not be kept away. It came in
the middle of the Chinese New Year
celebration but Christians made it a
part of the celebration. Flowering-
pi nm. narcissi and Chinese lilies dec-
orated the churches in China ; in Ha-
vanna, "we had our Spanish service
in the patio out in the shade of flam-
boyant trees." In Tasmania and
Queensland, Australia, there weire
services in the cathedral; in the little
red church at Jobat, South India,
fifty Bhil women sat on mats on the
floor while one of them led the service
in Hindi. Tn Madras, Miss Dorothy
Brockway, the principal of St. Chris-
topher's Training College, one of the
eight union colleges in the Orient
which receive a share of the World
Day of Prayer offerings, told the Ta-
mil and Telugu students of the World
Day of Prayer service which she ad-
dressed in 1947 in snow-bound Har-
risburg, Pennsylvania.
At Tehran they said the Lord's
Prayer in fourteen tongues. In Lima,
Peru, a Chinese woman offered prayer
who had often taken part in the serv-
ices in her homeland. In Athens, the
program was translated into Greek by
a medical student. The stencils for
mimeographing it were cut by a typ-
ist who refused any pay. A blind
pastor and his wife made an Armen-
ian translation; both Greek and Ar-
menian versions were handed out in
the churches of Athens and Piraeus
the week before, so that worshippers
could prepare their hearts.
Two preliminary meetings Avere
(Continued on page 14.)
Page Ten. THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Boys and Girls :
Do you behave well when you are
in the Sunday school building or
church? I hope so. I have seen
youngsters swarming down the aisles,
over the pulpit, jumping over the
benches and pews, banging on the
piano, racing up the stairs. Have
you ? I know that it is very hard to
be still and to be quiet, but in God's
house it is the thing to do. For
grownups, too. I don't think they
should smoke anywhere in the church
building. That doesn't mean that
we can't play, have fun and enjoy
ourselves.
All noise and play gets tiresome
just as all quiet and sit-so-very-still
does. What to do then ? Walk quiet-
ly or run with light steps. Practice
on the piano at home! If you don't
have one, then you don't need to prac-
tice at all. Do mind the teacher when
she says to sit or stand. I know that
yon won't feel like it sometimes but
she usually has a good reason !
God made the night so we could
rest ourselves and our eyes. People
who have visited in the far north
countries of Europe where the sun
only sets for a short while each night,
say that it hurts their eyes and gets
them out of their sleeping habits. So
they have come to call those places
"The Land of the Midnight Sun."
God made the night for quiet time.
Man made churches for quiet time.
There, we can think about God the
loving Father, and be quiet and feel
restful. Not when you are little, but
as you grow older yon will begin to
feel the calm and ease of being in
church.
It is easier to be noisy and cause
trouble when you are with a crowd.
A bunch of boys have fun teasing
their teacher, a group of girls may
giggle and giggle. You don't have to
be very good or very bad. Just be
yourself.
When you go to Sunday school do
these things. Try to be on time. You
may miss a special treat if you are
very late. Take off your coat or hat
if the teacher asks you, take your
money but keep it in your pocket or
some safe place where it won't roll
on the floor. Help if the teacher
calls for you and be ready to sing,
play or whatever.
Just for a little while once a week
we have an opportunity to be together
in God's house. Let's make it a hap-
py time. If you like to show off, for-
get it ! The teacher has seen many
show-offs, stand-offs and — you know
what brings you the most happiness.
Be glad that you aren't living in the
time of the Puritans and have to sit
through two- or three-hour sermons !
If you have trouble remembering
all these things, why don't you ask
your mother or dad to help you re-
member? You can talk it over on
the way to church.
Should you be very bad and the
teacher speaks to your mother aboiit
what you did, be brave, face up and
try to do better. Grownups do love
little folks and because they were
once little, they know how hard be-
ing "good" can be. There is a word
that tell us about happy times at
home, school or church. It is coopera-
tion.
P. S. to Mothers: Jesus came that
men might learn to love and live with
one another. It is the first task of
the teacher — to have happy boys and
girls in accord. It is the major task
of the home. Perfection in emotion-
al behavior is never reached but in
spite of the warnings of "frustra-
tions" and "behaviorism" the par-
ent must take as a prime duty the
training of the child to obey the laws
of God and man. "I don't wanna"
can make wars, ruin a civilization and
prevent church union !
WHEN JEERY DID NOT COME
HOME.
By Janette Stevenson Murray.
(American Mother for 1947.)
Issued by the National Kindergarten
Association.
"May I go to play with Jack?"
inquired four-year-old Jerry.
"Oh, he lives too far aAvay," an-
swered his mother.
' ' I 've been there lots of times with
the other boys ; I know the way."
"Will you come back at noon,
promptly, when the children come
from school ? ' '
"Yes, I'll come."
So Jerry went to Jake's — over the
hill, four blocks away. His mother
telephoned to be sure he had arrived,
and Jack's mother promised to send
him home at noon. She did send him
but he failed to appear.
February 24, 1949.
After a while Jerry's elder brother
went out to search for him, and then
his mother went out, but neither of
them found any .trace of the child.
Later, his mother telephoned to the
homes where she thought he might
have gone, but she could find no one
who had seen him. It was an anxious
time, and Dad was out of town. Moth-
er feared Jerry had gone off with
some stranger; he was a sociable boy,
exactly the type to attract outsiders.
His brown eyes usually sparkled with
enthusiasm and, as his aunt said, he
"radiated personality."
At about two o'clock Jerry saunt-
ered in. "Where have you been?"
Mother demanded.
It seemed he had gone to the park
and had played with some boys un-
til school time and then, after loiter-
ing about the animal cages, he had
come home a long, roundabout way.
Mother refrained from comment
until Jerry had eaten his lunch. Then
she said, "You will have to be pun-
ished ; you broke your promise. This
is very serious. You will have either
to stay in the yard for a week or else
to give lip your desserts for a week.
You may choose. ' '
' ' I choose to give up desserts, ' ' he
answered in a low tone.
"There will be some very nice des-
serts, and you will be obliged to eat
certain foods that you don't like so
well to take their place."
"I know ; but it will be better than
to stay at home for a whole week.
I would be dreadful not to go out on
the street for so long."
It was hard to have to punish him
— he was so manly about it — and all
Mother's worry and anger had dis-
appeared before the punishment be-
gan, but she persisted. He cried just
a little on two occasions, but he did
not seem at all resentful.
Mother, very carefully, explained
to him twice — before the punishment
began and after it had ended — that he
must either come right home when
she expected him or have someone
telephone to her. She told him she
must always know his whereabouts.
He realized the punishment was just,
and it evidently made a strong im-
pression on him, for since then he has
never failed to come home on time or
else to let his mother know the rea-
son. He learned, also, to make few
promises and to keep those he did
make.
Be not apt to relate news, if you
know not the truth thereof.
— George Washington.
February 24, 1949.
THE CHRISTIAN SUN
Page Eleven.
NOW IS NOT THE TIME TO QUIT
IN THE NEAR EAST.
By Luther R. Fowle,
Istanbul., Turkey.
No sooner did the American Colo-
nies successfully break their political
ties with Britain, then American mer-
chants and traders sent out their fast
sailing ships to China, the Indian
Ocean, and the Mediterranean in
search of profitable commerce.
The second American Agency to
reach overseas made itself so strongly
felt in New England, that within 25
years of our independence the Gen-
eral Court of the Commonwealth of
Massachusetts had chartered the
American Board of Commissioners
for Foreign Missions, a corporate ex-
pression of concern and spiritual re-
sponsibility for all the children of
men, of whatever race or creed.
In as early a time as that Business
and the Church knew instinctively
that our world was One W orld. How
much more clearly we see it today at
the cost of millions of lives and bil-
lions of treasure.
The first task of our American
Board missionaries in the Ottoman
Empire in 1820 was to seek fellowship
with the great Eastern churches and
their people. The proud Moslem then
felt himself immeasurably superior
to the Christian and in many ways
he was. The "Christian" he knew
was the oppressed representatives of
races of long history belonging to the
Orthodox Greek and the Armenian
Gregorian Churches which for many
years had been in a period of spirit-
ual and intellectual eclipse.
So Americans learned the lan-
guages of the Near East — Albanian,
Bulgarian, modern Greek, Turkish,
Arabic — and in all of these grammars
were written, a literature built up.
the Bible translated, schools started —
in short the darkness of post-Crusade
Christianity in the Middle East be-
gan to show new light. Until 1914,
some 25,000 students were in schools
operated by or supervised from
American Board Mission stations.
Meanwhile a dozen hospitals with
American doctors and nurses were
carrying on their work throughout
the land. Inevitably these activities
had a substantial influence not only
on the people directly touched, but on
the thinking and development of ev-
ery race in the land.
The defeat of Germany and Tur-
key in 1918 brought about the col-
lapse of the Ottoman Empire and the
loss of all the Arab lands to the south.
Under the leadership of Musafa Ke-
mal Ataturk there arose from the
ruins a vigorous Turkish National Re-
public seeking a new life in terms of
Western democracy. With this new
Republic began a new relationship.
The political, social and cultural re-
forms which have been carried
through in 25 years are well known.
American schools are crowded with
Turkish youth and we can take in
only about one-third of those who
apply.
But Turkey's task is immeasurably
burdened by the stern nece ssity of
2}rotecting her frontiers against which
Soviet Russia presses, both in the
Caucasus and along the Bulgarian
frontier of European Turkey. We in
distant America cannot appreciate
that pressure. Yet to every Soviet
suggestion of ceding Turkish prov-
inces, or accepting Russian help in
holding the Bosphorus or the Darde-
nells Turkey has said, "No." So to-
day this Turkish Republic holds the
the central bastion which alone seems
to prevent Soviet Russia from de-
scending to the Mediterranean, out-
flanking Greece and Italy, controlling
Suez and the Arab lands and their
essential oil. Turkey took this stand
unhesitatingly in 1945, when none
stood with her.
It is altogether fitting that we of
America, in our own interest as well
as that of Turkey and all non-Soviet
lands, are now aiding Turkey in her
road and transport systems, in har-
bor improvement, and in equipment
essential to the protection of her bor-
ders.
The money spent through Ameri-
can educational and mission enter-
prises is the most economical Ameri-
can money spent in Turkey. For
school tuitions find other income in-
side Turkey is far larger than the
funds from America expended in
these activities. In fact, since the
American Board began its work in
Turkey in 1820, it has expended
American funds to the end of 1947 in
the sum of $12,900,793.
It is interesting to note that the
Navy Department is discussing' the
construction of a super-airplane car-
rier, to cost $124,000,000. One such
ship is to cost ten times the sum spent
from America in 128 years, in the
endeavor to make known to all the
people of the former Ottoman Em-
pire the spirit and true foundations
of Western deocracy, the value of the
individual, the importance of his ed-
ucation and responsibility. Mission
representatives who have come to re-
spect and love the peoples of these
lands, whose languages and cultures
they know, never dreamed that their
labors might have wide significance
for war or peace. Yet who can deny
the part that these friendly messen-
gers from the west have had, in the
position iioav taken and bravely held
by Turkey, in the wide struggle be-
tween the totalitarian and free
worlds.
Now is not the time to quit. Tur-
key is sending vastly increased num-
bers of her young men and women to
study here in the west. They will re-
turn, to strengthen the currents of
democratic thought, and responsible
public opinion. Let us not fail the
sorely straightened lands of Europe
who have been our partners against
oppression and autocracy, as they
painfully grope their way back to
economic security, political stability
and the better life that each and all
seek.
COUNCIL OF RELIGIOUS EDU-
CATION MEETS.
(Continued from page 3.)
Completed Bible Version
Due in 1952.
Prominent in the Council's discus-
sion of future plans was the an-
nouncement that the completed Re-
vised Standard Version of the Bible
will be published in the fall of 1952.
The New Testament was issued in
1946. Dr. Weigle, chairman of the
Standard Bible Committee, will give
his entire time to the Old Testament
revision after his retirement from
Yale Divinity School next June. The
introduction of the completed version
is to be timed with a nation-wide ob-
servance during Religious Education
Week of 1952.
Toward. Japanese Democracy.
The last address on the week's pro-
gram was given by Dr. Paul H. Vieth,
former religious education consultant
to General MacArthur's staff in Ja-
pan.
"The Japanese are interested in
everything western, including Chris-
tianity," Dr. Vieth said. "This rep-
resents a strategic opporunity for us
to practice our doctrines of good will
and service. Japan wants to re-
establish its economy. Unless we help
her do so we will injure the chances
for the establishment of a democracy
like that of the Western nations which
have presumed to teach Japan the
ways of peace and plenty."
Every difficulty slurred over will
be a ghost to disturb your respose
later on. — Chopin.
Page Twelve.
THE CHRISTIAN SUN
February 24, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
PARABLES OF JESUS.
Lesson X — March 6, 1949.
Memory Selection: Do not be de-
ceived; God is not mocked; what-
soever a man sows, that will he also
reap. — Galatians 6 :7.
Lesson : Mark 4 ; Luke 15 :ll-24.
Devotional Reading : Matthew 1 3 :
10-17.
The World's Greatest Story
Teller.
Jesus was undoubtedly the world's
greatest story teller. That is perhaps
one of the main reasons why the com-
mon people heard Him gladly — He
told stories, and He told them well,
superlatively well. He would take a
great religious truth, sometimes some-
thing that was quite abstract, or some-
thing that would be unintelligible to
untutored and ordinary people, and
put it in the form of a parable or a
story, and thus help them to get the
meaning of what He said. That is if
they really wanted to know the mean-
ing. For Jesus Himself recognized
that His stories concealed rather than
revealed the truth to some folks. And
He was repeatedly exhorting men to
take heed how they heard, to give at-
tention to hearing. The main point
is that Jesus taught many things by
parables, which is another way of
saying that He taught by what in
many instances were simply stories.
Religious leaders do well when they
use the story as a form of teaching
effe tively.
Seme Stories of the Kingdom of
Heaven.
"Whereunto shall we liken the
kingdom of God ? ( >r with what com-
parison shall we compare it?" Jesus
asked. He knew that it would do lit-
tle good to answer the question with
some theological, abstract term — the
folks would not know what He was
talking about. He therefore proceed-
ed to put the thing which they did
not know in terms of things which
they did know, He spoke to them in
parables, He told them stories.
For instance He told the story of
the sower who went forth to sow the
seed for his crops. With a few bold
strokes he pictures the man as he scat-
ters the seed for and wide across the
broad acres, or perhaps more specifi-
cally over the smaller plot. Some of
the seed fell on the hard, well-beaten
path that ran between the plots of
ground, and which took the place of
fences as boundary lines, and lying
there on top of the ground the birds
quickly ate them up. Other seed fell
in good soil, but it was simply a thin
layer of dirt on the hard limestone
beneath and although it sprang up,
it had no root and quickly faded away
and died when the sun's rays struck
it. Other seed also fell in good
ground and actually sprang up and
grew rather well, but the thorns and
weeds of the plot eventually choked
the life out of the tender young
plants. Some of the seed fell on good
ground and not only grew up, but
came to fruition. But, even this seed
brought forth varying yields. There,
said the Master, we have a picture of
what happens to the word of God
when sowed in human hearts. Some
of it never takes root and is lost, some
of it does show feeble signs of growth,
hut the life has no root or depth.
Other seed take root and give promise
of bearing fruit, but alas the things
of the world choke out the life. But
all is not loss. Some of the seed fall
on good ground and it bears fruit, in
varying quantities to be sure, but the
point is that it bears fruit. Let a
man think over that simple story and
he will begin to get the point, he will
see the truth therein embedded. There
are of course other points in the story,
hut one is best prepared to interpret
a parable when he looks for the main,
central truth, rather than to make the
thing walk on all fours, make every
detail a main point-
There is the story of how the king-
dom grows. It is like a man who
plants seed, and tends to the growing
crop, but after all the life process is
a mystery to him. "It grows, he
knows not how. ' ' The kingdom grows
gradually. It has inner life and vi-
tality. Man may, and must do his
part, but it is God who gives the in-
crease. Man is not to bring in the
kingdom by his work. He can help
by his cooperation.
The kingdom seemed so small in
Jesus' day, even as it may seem small
in our day. Well, it is like a grain of
mustard seed, which is the smallest of
all seed, or at least it was in compari-
: on with other seed in Jesus' day.
But great things from little things
grow. A mustard seed, small as it
was, could become a great herb or
tree which coluld give shelter to the
birds and sanctuary for their nests.
Despise not the day of small begin-
nings. Mighty oaks from tiny acorns
grow.
It should be noted that Jesus em-
phasized, by repetition, the vitality of
the inner forces of the kingdom. The
words, like seed, have tremendous vi-
tality and life-giving power. Ideas
are dynamic and transforming. The
kingdom of God is not meat and
drink, but power.
A Story About Two Sons.
The lesson for today is related to
Temperance .Sunday. The Lesson
Committee therefore wisely chose por-
tions of Scripture which deal with
sowing and reaping. The parables or
stories presented above presented it
in the field of the physical world.
The other story given presents it in
the world of persons. It is the well-
known and well-loved story of the
Prodigal Son and of the Elder Broth-
er. Here indeed is a living story,
drawn out in flesh and blood of the
inevitable and the inexorable relation
between sowing and reaping. The
Prodigal Son shows self - expression
gone to its logical limits, the ultimate
reaping of the whirlwind because one
had sown to the wind. There is a
tragic element in the picture of that
boy far away from home, feeding
swine and eating the same husks that
the swine themselves ate. But there
is something thrilling in the picture
of him "coming to himself" and aris-
ing and going unto bis father with
penitence in his heart and confession
on his lips. This storv does concern
sowing and reaping. But it concerns
something even more infinitely deep
and precious. It shows God's heart
toward His erring children, His grace
to those who have failed who in peni-
tence turn to Him. That is why the
story is immortal.
Then of course there is the ugly
and the vicious spirit of the elder
brother. He sulked when he should
have shouted for joy. But he was
symbolic of many of the religious
leaders of that day. And he is sym-
bolic of many self-righteous people of
this clay. The Master knew what was in
man and He here draws the picture
out of that knowledge of man. It
may be heresy, but if it is make the
most of it. I prefer the prodigal son
to the elder brother. How about you ?
Censure is the tax a man pays to
the public for being eminent. — Swift.
February 24, 1949.
THE CHRISTIAN SUN
Page Thirteen.
OUR. CHRISTIAN WORLD TASK.
(Continued from page 5.)
couraging evidences are, for the most
part, surface symptoms.
IV.
This, then, is the setting' for your
discussions in these days. What does
it mean for the enterprise of Chris-
tian education "! . . .
I have urged that the world situ-
ation is reflected in microcosm on this
continent. . We may carry the point
one step further, and suggest that the
North American situation is reflected,
in miniature and in epitomy, within
Christian education. This is just as
we should expect. For education has
been a special preoccupation of the
American people in the recent period.
The newest trends, in both thought
and method, have had their earliest
development and their fullest and
most extreme exploitation here. It is
here, much more than in the pulpit
or in any other aspect of its manifold
program, that the church has been
compelled to face the movements of
modern thought and modern life, to
confront their sharpest challenge to
old patterns of belief and practice, to
come to terms with modern culture,
and to make accommodation to it. In
this noteworthy sense at least, Chris-
tian education has been on the fron-
tiers of the church's life, has served
as advance guard and pioneer, has
functioned as the growing edge of
Christian adventure and advance.
The results are too well known to
you to permit detailed exposition. It
has been an exciting role and a diffi-
cult one — this role of bridge between
tradition and novelty, between past
and future, between an institution
which, on the whole, continues rela-
tively unmodified in outlook and hab-
its and a world of culture and convic-
tion, of presuppositions and practice,
which has been moving, on the whole,
steadily and rapidly away from the
church. Hard-pressed to continue
contact at both ends, to maintain
status within the kaleidoscopic trans-
mutations in general education and
culture and to preserve the confidence
of the churches, Christian education
has had no alternative but to effect
almost day - by - day accommodation,
often through hurried improvisations.
... I should like to declare my be-
lief that the church school has been
given an impossible task. Confronted
by a prodigious expansion in secular
e d u c a t i o n — buildings, equipment,
budgets, personnel ; seemingly unlim-
ited civic funds at their command ;
new divisions, departments, subjects
spawning with exultant unrestraint;
one sees the church school, at once
breathless and excited, intrigued and
affrighted, panting to keep pace ; lim-
ited in time available to one or two
hours weekly in comparison with five
full school days ; limited in equipment
to the meager facilities of the church
building in comparison with the mag-
nificent learning factories of secular
education ; limited in personnel to the
undependable services of an inade-
quate staff of ill-trained volunteers in
comparison with vast regiments of
highly trained professionals; limited
(many would contend) by traditional
ideologies in comparison to the newest
fashions of an ever-changing secular
mind. Recourse has been had to all
manner of ingenious expedients. . . .
But who would question that, general-
ly speaking, the end-product in the
eyes of the pupils upon whom these
comparisons strike with inescapable
vividness is a poor showing in com-
parison with ' ' general education ? ' '
This has been true equally in the
realm of thought and in the area of
method.
Far more than any other aspect of
the church's program, Christian edu-
cation has had to come to terms with
dominant trends in the thought of the
times. Church worship could per-
petuate traditional patterns; the pul-
pit could continue its accustomed mes-
sage and manner of presentation. But
the church school, meeting but once
weekly, without much support of tra-
ditional liturgy, the keen young
minds of the nation's youth, fresh
from intriguing and persuasive indoc-
trination in the latest dogmas of con-
temporary thought through the week-
day classroom, has had no alternative
but to meet the challenge head-on and
make such adjustment as it could.
That adjustment, inevitably, has been
in either of two opposite directions,
and often extreme in both directions
— either rejection of the modern
mind, which has driven an impos-
sible chasm between the one-hour a
week teaching of the church school
and the twenty-hour a week teaching
of the secular classroom ; or accom-
modation to the modern mind, which
often impresses youth as a somewhat
hurried and harassed and humiliating
revamping of Christian faith, to be
tacked on to the fringes, or squeezed
into the interstices, of a predomi-
nantly secular outlook.
V.
... To meet, at all adequately and
effectively, the needs of this tense
and tragic hour at any point will be
Huperlatively difficult. But, two things
at least are clear. The hour is strik-
ing for a quite new, far more rigor-
ous and far more vigorous, thrust of
massed Christian attack on every
hard-pressed front. In that advance,
the only weapon of significant power
is Christian faith in its full richness
and profundity and certitude. More
than that, this is the only message
from our churches, whether on the far
frontiers of the world mission or in
this nation or in the immediate pro-
gram of Christian education, which
has any chance of arresting the atten-
tion let alone claiming the allegiance
of those who understand their world's
peril and care deeply for its salvag-
ing, those who are worth reaching.
Finally, it is the only message which
accords with truth and reality, which
is worthy of the Lord of all being
and all life.
IT MAKES A DIFFERENCE.
■ Some years ago, at a drawing-room
function, one of England's leading
actors was asked to recite for the plea-
sure of his fellow guests. He con-
sented and asked if there was any-
thing special that his audience would
like to hear. After a moment's pail e,
an aged minister arose and said,
"Could you, Sir, recite to us the
Twenty-Third Psalm?"
A strange look passed over the
great actor's face. He paused for a
moment, and then said, "I can, and
I will upon one condition; and that
is that, after I have recited it, you,
my friend, will do the same." Im-
pressively, the great actor began the
psalm. His voice and his intonation
were perfect. He held his audience
spellbound; and, as he finished, a
great burst of applause broke from
the guests.
Then, as it died away, the aged
minister arose and began to recite.
His voice was not remarkable; his in-
tonation was not faultless. When lie
had finished, no sound of applause
broke the silence, but there was not a
dry eye in the room, and many heads
and hearts were bowed in reverential
awe !
The great actor rose to his feet
again. His voice shook witli uncon-
trollable emotion as he laid his hand
upon the shoulder of the aged minis-
ter, and said to the audience, "I have
reached your eyes and ears, my
friends. This man has reached your
hearts. The difference is just this :
I know the Twenty-Third Psalm, but
lie knows the Shepherd." — World's
Crisis.
Page Fourteen.
THE CHRISTIAN SUN
February 24, 1949.
§ The Orphanage |
I Chas. D. Johnston, Supt. g
aigMa'sjai^aj'^'aiajafaiaMsiaiajaEMaMajaja)
Dear Friends:
The Board of Trustees of the Chris-
tian Orphanage met in its regular an-
nual meeting on February 16, with
eleven out of fifteen members present,
to consider the Superintendent's re-
port as to the activities of the Or-
phanage during the year, 1948 ; and
to transact such other matters that
might come up for consideration.
The Superintendent's report showed
that the Orphanage children had had
excellent health during' 1948 and that
all of them gained weight except three
girls. (They had been dieting to
keep from getting too large.)
It also showed that the farm and
dairy had produced well ; that the
children had had plenty of garden
vegetables. We are now having plen-
ty of turnip salad.
The Christian Orphanage has al-
ways been blessed with a splendid
Board of Trustees ; men and women
of business ability, who are very con-
siderate and fine to work with. It is
a pleasure to serve as Superintendent
under their leadership.
Early last year we decided a build
a poultry house and put in a flock of
chickens. We went to Greensboro
and bought an army barrack and
moved it down here and set it up. It
makes an ideal poultry house. We
had lots of hens given to us and we
bought seme pullets, and then we
raised eighty during 1498. They are
producing about 130 eggs per day.
We had an expert to cull them since
Christmas, and out of eighty hens he
only discarded eight. The children
here have all the eggs they need and
are enjoying them to their hearts'
c:ntent.
The weather continues to give us
lots cf rain in this section. The
prouncl has not been dry enough to
plow but three days since the first of
December, 1948. It has greatly hin-
dered the farmers in getting their
land broken for their spring crops.
But we do not worry. Every year
we have a time to plant and a time
to harvest.
Chas. D. Johnston,
Supervtitendent.
Western N. C. Conference:
Pleasant Grove $ 5.00
Spoon's Chapel 1.60
6.60
Va. Valley Conference :
Bethel S. S $ 6.00
Dry Run S. S. (T'giving) . . 12.82
Linville 15.75
34.57
Ga. Conference:
Vanceville S. S 3. 00
Total this week from churches $ 49.37
Total this year from churches $1,215.99
SPECIAL OFFERINGS.
Amount brought forward $2,110.10
Mr. Hu'ghes, children .... $ 45.00
Mrs. Burgess, Jimmy .... 10.00
Jesse Patrick 5. 00
Gasoline refund 58.50
118.50
Total this year from
Special Offerings $2,228.60
Grand total- for the week ... $ 167.87
Grand total for the year . . . $3,444.59
REPORT FOR FEBRUARY 24, 1949.
Sunday School Monthly Offerings.
Amount brought forward $1,166.62
Eastern Va. Conference :
Spring Hill S. S 5.20
(Continued from page 9.)
THE WORLD AT PRAYER,
held with the deaconnesses of the
Dondi area in Angola, so that they
might prepare the village women for
the service in the Umbundu language.
In Luluabourg, Belgian Congo, the
village women studied the Bible
verses of the program for two weeks
before the Day. The Czech women
mjoyed the Day so much that they
planned for another prayer service
1 efore Whitsunday. In Lahore, Pak-
istan, all .the denominations, the
TWCA and the Salvation Army ob-
served the Day, and a YWCA worker
writes, ' ' It was such a blessed service
that the committee decided to have
two services, one in April and one
next November." Scotland reports a
growing desire to hold monthly meet-
ings to prepare for the Day. In Jo-
hannesburg, the program was trans-
lated into three Bantu languages, and
many Bantu "joined the chain of
prayer for the first time. ' ' Eight na-
tionalities gathered together at that
Bantu meeting in Johannesburg,"
writes a participant, "and as we lift-
ed our voices in praise in a well-
known hymn, the thought came to me
suddenly that Heaven must be like
that, all one in Christ, all barriers of
race and creed fallen away."
It has often been mentioned that
Queen Salote of the Tonga Islands,
where the Day begins, regularly leads
her subjects in the World Day of
Prayer service. This year Queen
Salote was visiting in Auckland, New
Zealand, but she gathered a group
of friends from the Islands about her
and had a special World Day of
Prayer service there. In a written
statement she explained that she has
observed the Day for twenty-two
years.
The village of Star Child in North
Kwantung, China, is in a country
community isolated by miles of diffi-
cult transportation and by century-
old customs which are largely un-
touched by our scientific age. In the
small rural church there, the pastor's
wife led the service. The report that
was sent to the National Christian
Council is translated lierally in order
to convey its original charm.
"A rural community is not able to
get away from the holiday atmosphere
of the New Year festival. The World
Day of Prayer came exactly on the
fourth of the New Year. The sky
was bright and the air was warm.
Many of the women wore the new
clothes which are a part of the cele-
bration. Smiling happily they came
into the church, where they saw the
benches arranged in a circle. At the
opening of the circle was hung a map
of the world. The chairs were bound
together by a paper chain of many
colors. This was a symbol of the
inner meaning of the women of the
world at prayer together.
"The chairman first of all talked
about the map, so that a world con-
sciousness would underlie the hour of
prayer. Then the program issued by
the Kwantung Synod (that sent out
by the Foreign Missions Conference)
was followed. Fifteen young men
and women had been invited to take
part in the program, some to sing,
some to tell the special stories and
some to lead in prayer. The meeting
lasted for an hour and a half. Al-
though we live in a country village,
far removed from any city, in an
humble little town, still we could be a
part of the world united in prayer
and could lift our earnest petitions
that Christ 's Kingdom would come on
earth and that Christ's followers
would be faithful to Him."
A woman said, "I never miss the
World Day of Prayer service; it
makes me feel connected with all the
world." And a little girl, "After
this, I am going to pray for every-
body." There, probably, we have
both the cause and the effect of the
World Day of Prayer.
You are more likely to fail in your
career from acquiring the habit of
drinking liquor than from any of the
other temptations likely to assail you.
T have known of but few exceptions to
the rule. — Andrew Carnegie.
February 24, 1949.
THE CHRISTIAN SUN
Page Fifteen.
REPORT PROM AFRICA.
(Continued from back page.)
stances the women and children have
to do public service on the roads.
We called at the home of our pas-
tor, Rev. Jayme Velinga, whose ordi-
nation I attended in 1946. He and
his wife have been sent to this area as
missionaries by the Umbundu Church,
in the interior. Many of the drafted
laborers and many of the families are
from our own highland Christian
communities and the people back
home feel a deep responsibility for
those of their number who have been
taken away and also for the thousands
of others who are not attached to the
church, but for whom there is no hope
in these camps and compounds.
Senhor Jayme and his wife and
their eleven children live in a little
two-room adobe house with an extra
little hut a few feet away serving as
a kitchen. The cleanliness and neat-
ness of the house and the children has
to be seen to be believed. We were
invited in to have tea and a little fruit
which they had secured somewhere,
and then went out to inspect the gar-
den. In this land of high prices Sr.
Jayme 's salary of $28 a month doesn't
even begin to care for his family and
so -a big garden is essential. The
whole family had pitched in and
cleared several big patches of ground,
perhaps an acre in all, of heavy thorn
trees as high as a man and with spikes
like three-penny nails. This brush
had been piled in a sort of hedge to
act as a deterrent to lions and then
a well had been dug by hand. For-
tunately they had to go down only
eight or ten feet to strike the back
seepage from the river. Little trenches
were constructed and the water was
drawn up by hand in improvised
buckets (a second-hand, four-gallon
oil tin costs $2 U.S.) and fed into the
trenches. By this primitive means
they managed to grow a lot of beans,
tomatoes, cabbage and other things,
some of which they eat themselves
and some they sell to the vegetable-
starved laborers in the camps.
One of the missionaries used a spe-
cial gift to buy a small hand pump
such as many American farm kitchens
used to have and a short length of
pipe, for about four times what these
things cost in the United States, and
for a time everything went well with
all of the kids taking turns on the lit-
tle pump, keeping it going continu-
ously. However, the inevitable hap-
pened, and one of the little boys, not
being used to even the simplest ma-
chinery and not noticing anything
when the pump came loose from its
plank base, broke it, and it is now in
Benguella for repairs which will cost
perhaps a quarter of a month 's salary.
Lest someone be tempted to give this
worthy man a little engine and power
pump let me hasten to say that he
would have to pay as much for a
quart of gas as you pay for a gallon
and a half, and that a few hours'
pumping would exhaust the very lim-
ited water supply.
After an hour or so in and around
Sr. Jayme 's home we took him into
the car with us to visit one of his
charges. In addition to his work at
the cane plantation his parish in-
cludes a large number of fisheries,
with several thousand workers, spread
out over perhaps a hundred miles of
coast. As we left, the mother and
her flock of children lined up on the
little veranda and sang a very touch-
ing song to speed us on our way.
Sr. Jayme has to visit the various
parts of his spread-out parish on foot,
on a bicycle, or by begging rides on
the occasional heavy truck that comes
through the desert or on the sailing
barques that serve the fisheries. Each
plantation or each fishery has a lead-
er, one of the workmen, chosen by his
fellows, who keeps the services going,
runs a little night school, and serves
generally as a morale builder. There
are also three or four unordained
evangelists paid by the up - country
church who help Sr. Jayme.
One of our greatest needs is for a
missionary family to be located at the
coast to help in the city work of Lo-
bito and Benguella, and to move up
and down the coast in these planta-
tions and fisheries, encouraging and
guiding the pastor and the lay leaders
and establishing friendly relations
with the many Portuguese managers
so that the difficult conditions under
which the men work may be allevi-
ated in so far as is possible, and par-
ticularly so that the doors may be
opened to the devoted representatives
of the African Church as they go
about their important task. The
Church is willing and able to give
large missionary offerings to keep its
own representatives at work, but it is
obviously unable to do anything to-
wards providing the necessary mis-
sionary help and supervision. This is
the task of the American Church.
The great desire of the pastors, lay
leaders and workers on the Coast is
for a full-time missionary colleague
and helper. They are exceedingly
grateful for the occasional visits that
Dr. McDowell is able to make from
his station in the interior, and recog-
nize that he can't do any more in the
face of his heavy responsibilities
there, but their pleading for one of
their own is almost pathetic.
The death of Jan Hofmeyer in Jo-
hannesburg is generally conceded a
blow to liberal forces in South Africa
which will be deeply felt, especially
by our missionaries. The Jan Hof-
meyer School of Social Work, found-
ed by our missionary, Ray Phillips, in
1938, will carry on the name honor-
ablv and well.
^MCE REPEAL
The Fabulous "Dutch" Zellers
by
Raymond J. Jeffreys
Author of "Cod is my Landlord"
JEFFREYS
World War II
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Army Staff Specialist
after the war; later
a Foreign Correspon-
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chain of newspapers
and magazines; he-
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columnist, feature
writer and lecturer;
Special Service for U.
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Now operates the Jef-
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THE thrilling, true, real-
life story of the most
colorful and notorious boot-
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"Gay Nineties", who later
"hit the sawdust trail" at a
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Personally Autographed bv
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Give copies to your library and friends.
Send check for as many copies as you
can use.
CAPITOL COLLEGE PRESS
Suite 304, 71 E. State St.
COLUMBUS 15, OHIO
Page Sixteen.
THE CHRISTIAN SUN
February 24, 1949.
REPORT FROM AFRICA
By JOHN A. REULING
Lobito is the headquarters for our Coast
work. The European part of the city is built
on a 200-yard wide sand spit which runs out
into the Atlantic Ocean parallel to a jutting
headland, thus forming a beautiful deep har-
bor about two miles wide and four or five
miles long. The American Board owns a
house on the Bay side of this spit, which is at
present occupied by Mrs. Jean Hollenbeck. Dr.
Henry McDowell of Elende had come to the
Coast to meet us and one of our Portuguese as-
sociate teachers was in the house waiting for a
ship home so we were well
cared for.
The European part of the
city is beautiful, but the Na-
tive city is another matter. It
is located at the head of the
Bay in the desert, with not a
blade of grass, a single tree, or
any other thing of beauty.
Little mud houses are crowd-
ed in together in the relentless
blazing tropical sun. One
small tap serves the entire
community of perhaps 3,090
people, and women have to
wait in line for hours to fill
their water casks. All fire-
wood has to be brought in on
women's heads and is very
expensive. A more dreary,
desolate, dirty place is hard to imagine.
And yet in the midst of all this filth and its
attendant misery, which is completely beyond
the control of the people who are there under
compulsion of one sort or another, many do
manage to have some sort of family life and
raise children who are well mannered, neat
and clean. Our Mission outpost in their midst
has given them a spirit and a will which over-
comes all difficulties.
Our first evening in Lobito we were taken
to the whitewashed building which serves both
as church and school. The African pastor,
Sr. Jesse Chipenda, as fine a man as there is
in any land, met us and showed us the build-
ing. At first there were just a few people, but
within a very short time the building filled
up with perhaps 250 men, women and chil-
dren. Pastor Jesse played the little rickety
portable organ while one of the teachers led
the singing. We were then introduced and
spoke to the people, giving them greetings
from the Church in America and trying to give
them a little encouragement as they strive to
preserve their integrity and to advance in the
face of handicaps that would overwhelm most
of us. At the conclusion of the service a group
of women stood and sang for us and then the
leader stepped forward and presented Dr. M:-
Keith with a beautiful bouquet. Where they
got it in this desert and what
it cost them I cannot imagine.
The woman who presented it
was fine looking, neatly
dressed, and with a colorful
kerchief around her head.
Much to our surprise we saw
when she turned to leave the
platform that she had a sleep-
ing baby strapped to her back.
While we were still in Lo-
bito Bay, Dr. Henry Mc-
Dowell took us for a day's trip
into the desert to the South.
The whole trip, both ways,
wasn't more than 180 miles,
but the barren nature of the
country, the rough track
which served for a road, and
the complete absence of any
kind of traffic gave an illusion of remoteness
which is hard to describe.
Our first stop was at Dombe Grande. Here
a river flows from the highlands, through the
desert, and into the sea. A company has se-
cured the rights to the river bottom and has
large plantations of sugar cane and palm nuts
which are ground to produce oil. The Afri-
cans who supply all of the plantation labor are
brought from their homes in the interior under
a sort of labor draft. They have little or no
choice in the matter and have to go when
called, for terms varying from a year to two
years. The pay that they receive for this service
is sub-economic, so their wives and children
in the interior have to scratch as best they can,
and that best is very meagre indeed, particu-
larly as in many in- (Continued on page 15)
REULING
1844 - Over a Century oT1SerWel?cflm$eDenomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY MARCH 3, 1949. Number 9.
Beloved Orphanage Superintendent Passes
CHARLES D. JOHNSTON
October 23, 1870— February 27, 1949
The Southern Convention has sustained a great loss in the death of Mr. C. D.
Johnston, Superintendent of the Christian Orphanage. In his seventy-ninth year, Mr.
Johnston earned his release from the bonds of mortal life at ten o'clock Sunday night,
February 27, in his home at Elon College, N. C. His call came to him as it should have
come — in his home with his loved ones after another day of devoted service to "his chil-
dren" at the Christian Orphanage. There was no lingering illness, but a quick call and
he was ready.
Affectionately known as "Uncle Charlie," Mr. Johnston was for 33 years the kind
and efficient Superintendent of the Christian Orphanage. Drafted by his church to the
distinguished position he proved himself a faithful, efficient and trusted servant of the
church. He was the kindly "father" to more than 600 children coming to the Orphan-
age during his service. Most of these boys and girls have grown into manhood and
womanhood and they rise up to call him blessed.
Taking the responsibility of directing the Christian Orphanage when the institution
was ill-housed and inadequately financed, Mr. Johnston gained the respect of the church
until today the Orphanage is liberally supported by the church and by many outside the
church. The improved facilities of the Orphanage, together with a well-directed pro-
gram are a tribute to his good management. Not only has Mr. Johnston served the Or-
phanage for these many years, but he has also been a valued member of the Board of
Trustees of Elon College, and has served his church on other boards and committees,
always doing his best to serve when called upon. He was a loyal member of the Elon
College Community Church.
Mr. Johnston's place will be difficult to fill at the Orphanage and in the church at
large. May God raise up other laymen who will love the church as did "Uncle Charlie"
Johnston.
Funeral services were conducted at 11:00 on Wednesday, March 2, and his body
was laid to rest amid a beautiful floral tribute in Magnolia Cemetery. He is survived
by a large and distinguished family of children and grandchildren.
Wm. T. Scott.
Page Two.
THE CHRISTIAN SUN
March 3, 1949.
I News Flashes |
Use the Cent-A-Meal Plan for Mis-
sions in your family.
Dr. F. C. Lester has been elected by
the Board of Publications as editor
of the Missions Page.
There will be a meeting of the Rich-
mond Alumni on Friday evening of
this week. Mr. James Darden and
Dr. L. E. Smith will be the speakers.
William Rich, a senior at Elon Col-
lege, was licensed by the North Caro-
lina and Virginia Conference at Mr.
Rich's home church, Providence of
Graham, Sunday night, February 27.
Bon voyage to Rev. D. P. Barrett
who goes to represent the Mission
Board of the Southern Convention at
the Diamond Jubilee, celebrating the
founding of Protestant Missions in
Puerto Rico, March 6-13.
Rev. E. T. Cotten writes: "The
Christian Sun is like a letter from
home." Mr. Cotten has begun his
fourteenth year as pastor of Plymouth
Church in Cincinnati, Ohio. He has
received 402 members into the church
during his thirteen-year ministry at
Plymouth.
Acceding to the request of the Con-
vention's Committee on Evangelism,
we are happy to devote an issue to
this subject. Rev. R. A. Whitten,
Chairman of the Convention's Com-
mittee on Evangelism, has given valu-
able assistance in securing material
for this issue.
Dr. J. H. Dollar, pastor of the Elon
Church, announces the following Holy
Week Services : Monday — ' ' The Road
of Unfruitfulness and Abuse," Tues-
day— Pageant, ' ' The Betrayal, ' ' Wed-
nesday— "The Road of Withdrawal
and Preparation," Thursday — "The
Road of Spiritual Fellowship" (Holy
Communion), Friday — "The Road of
Suffering, ' ' Saturday — Read Mark
15 :40-47, Easter Sunday, 7 :00 a. m.,
Communion Service on knoll south of
Christian Education Building, 11 :00
a. m. — ' ' The Road of Eternal Hope. ' '
Highly successful Leadership Train-
ing Schools were held by the churches
of the Norfolk-Portsmouth area at
Rosemont Church and by the churches
of the Suffolk area at the Suffolk
Church February 13-23. More than
150 teachers and officers of the Sun-
day schools were enrolled. These
schools were sponsored by the Board
of Christian Education of the Con-
vention, the Sunday School Conven-
tion and pastors of the Eastern Vir-
ginia Conference. A full report will
appear later in The Christian Sun.
Superintendent Scott and Dr. Stan-
ley U. North of the City Work De-
partment of the Board of Home Mis-
sions, New York, visited extensively
the churches of the Convention dur-
ing the past week. Places and oppor-
tunities of Church Extension were
found. Dr. North expressed himself
most favorably with the work being
done in the Convention but also ex-
pressed amazement that we are not
doing more to establish new churches
in growing communities both in Vir-
ginia and North Carolina.
DRAMA TO BE PRESENTED FOR
WORLD DAY OF PRAYER.
The true story of Congregational
Church establishment in small towns
is to be presented as a drama for the
World Day of Prayer on "Living —
1949."
The building of a church in a typi-
cal American community will be the
subject of NBC's "Living— 1949"
program on Sunday, March 6 (4 :35 p.
m., EST), when the documentary se-
ries marks the World Day of Prayer.
The title : "A Blueprint and a
Prayer. ' '
This story of modern religious life
reflects the plight of communities,
springing up everywhere, whose resi-
dents have no church facilities. It is,
in particular-, the true story of the
Rev. John F. McClelland, Congrega-
tional minister, who moved in on
churchless Silver Spring, Maryland,
and established a church, first in the
public park, now in the high school
gymnasium.
The Montgomery Blair High School
gym will be the scene of a special pick-
up during the broadcast. With the
floor swept up after the Saturday
night school dance, folding chairs
brought up from the basement, im-
provised altar set up under the bas-
ketball scoreboard, the members of
Congregational Christian Church will
be gathered for worship.
The script is by Lou Hazam, regu-
lar "Living — 1949" writer, resident
of Silver Spring, and member, with
his family, of Congregational Chris-
tian Church. Ben Grauer will be nar-
rator, and Milton Katims will direct
the orchestra.
NATIONAL CONVENTION ON CHRIS-
TIAN EDUCATION.
The educational agencies of the
Evangelical and Reformed Church
and the Congregational Christian
Churches will sponsor a National Con-
ference on Christian Edulation at
Lakeside, Ohio, June 28 to July 1,
1949. It will offer an opportunity for
us to demonstrate "Our United Wit-
ness for Christ, ' ' which is the confer-
ence theme. The purpose of the con-
ference is to dedicate ourselves to a
united witness for Christ through :
1. Facing our opportunity for Chris-
tian Education together.
2. Finding new resources for person-
al religious living, Bible study,
worship and fellowship.
3. Considering the mission of the
Church in the modern world and
the responsibility of Christian Ed-
ucation.
More than 750 Congregational
Christian people are expected to at-
tend this meeting. There will be 1,500
delegates in all. It will be the first
large national gathering of represen-
tatives from both denominations meet-
ing to work together and to become
acquainted with one another. This
is an opportunity for thinking about
the concerns of the Christian Educa-
tion program in our church life.
The program will include seminars
for every kind of worker in the
church — sections for workers with ev-
ery age group, for ministers, laymen,
and many subjects of general but im-
perative concern for church members
today. There will be specialization
seminars on the various functional
parts of the church program. Such
things as drama, worship, radio and
television, various social problems, as
well as teaching methods and tech-
niques with various age groups will be
the subjects of some of these discus-
sions. There is to be a set of seminars
which are of general nature. These
will be personally enriching and in-
spiring and instructive to people who
are working in places of leadership in
the educational program of our
churches.
There will be platform presenta-
tions by well known church leaders.
Dr. Henry Smith Leiper will keynote
the conference with a message from
the World Council of Churches, of
which he is a staff member, and of the
Ecumenical movement in Christen-
dom. Dr. David Baker, editor of The
(Continued on page 11.)
March 3:, 1949. THE CHRISTIAN SUN
Si iO
Southern Convention Office |
Eev. Wm. T. Scott, Superintendent
MISSION PERIOD AND OUR CHRIS-
TIAN WORLD MISSION.
March, April, May and June con-
stitute the Mission Period of the Con-
vention. The tragedies of our world
without Christ ought to enable us to
see the joy and peace in a world with
Christ. Our gifts laid upon the altar
to give Christ to the world — that is a
practical part of "Our Christian
World Mission." We ought to be
concerned and we ought to work for
the full payment of our missionary
apportionment. That will be the min-
imum of an earnest effort on the part
of the churches of the Southern Con-
vention to give Jesus Christ to the
world.
We cannot and we must not fail the
Richard Jacksons and their colleagues
in Shaowu during these trying days
in China. Jesus Christ is the only
answer to the problems of China, as
He is the only answer to the sorrows
and strife of the whole world. Our
entire Foreign Mission Apportion-
ment must be raised if we are to do
anything like our reasonable share in
Shaowu and in the other mission sta-
tions of our denomination around the
world.
We must establish new churches
within the Convention. There are
opportunities and new communities
awaiting our action. The only thing
holding us back is the lack of money !
If our churches will raise in full their
Home Mission Apportionment we will
have two or three new churches to re-
port within the year.
Under the new Apportionment
Schedule adopted by the Convention
and its Conferences, Shaowu and
Church Extension are included in the
total Foreign and Home Mission Ap-
portionment. We urge our people to
deviote themselves to the raising of
the Missionary Apportionment in full.
Many of our churches will use the
Cent-A-Meal Plan to help raise in full
the mission apportionment. We
strongly urge our churches to partici-
pate in this plan. Stickers for coin
boxes have been sent to pastors for
distribution among the members of
our churches. There are approxi-
mately 10,000 families in our churches
of the Southern Convention. There
are 122 days in the Mission Period. If
every family in the Convention would
give just a cent a meal during March,
April, May and June, it would mean
that $36,000.00 could be raised in this
way alone for the advancement of the
Kingdom for which Jesus Christ died.
Is that asking too much ?
Give Jesus Christ a chance with
your life and substance during Mis-
sion Period. Obtain information con-
cerning the Cent-A-Meal Plan from
your pastor, or write direct to The
Southern Convention Office, Elon Col-
lege, N. C, and material will be sent.
The Congregational Christians have
a world parish of nearly 40 millions
of people. We have committed our-
selves to give Jesus Christ to these
people. They cannot receive unless
missionaries be sent. Missionaries
cannot go unless we will give of our
means. We have committed our lives
to Jesus Christ and His work. Let us
fulfill our commitment by our gifts.
Wm. T. Scott,
Superintendent .
ALL STATIONS TO CARRY WORLD
RELIEF PROGRAM.
"One Great Hour," an 8:00-9:00
p. m., EST, radio program to pro-
mote Church World Service, has been
scheduled for Saturday, March 26,
and is to be heard over 1,092 radio
stations.
The program will be sponsored by
the 23 member church group within
Church World Service. It will be a
dramatization of present activities of
Church World Service in Europe and
Asia, with leading radio actors fea-
tured.
Page Three.
The Christian Sun
Established 1844 by Rev. Daniel W. K»rr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1 . The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Bobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, 8. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), P. C.
Lester f(W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work ; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
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Contributions should reach the editor at
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Page Four.
THE CHRISTIAN SUN
March 3, 1949.
*S JVJXSSAGE,
CONVENTION-WIDE EVANGELISM.
Spasmodic and desultory efforts in evangelism pro-
duce negligible results. Greatest gains in membership
during recent years, according to denominations, have
resulted from organized, cooperative efforts.
Our Convention could be organized for a com-
prehensive, aggressive program of evangelism. Every
church would be asked to make definite plans for an
evangelistic campaign. An evangelistic pool could be
constituted by asking every pastor to volunteer for one
or more weeks of service outside his own parish. This
would enable every church, regardless of size to have
outside assistance or a visiting evangelist. The strong
would help bear the burdens of the weak. Every local
church would sense our united strength, would realize
that it was not alone in its evangelistic efforts. The
effect would be cumulative. Ministers and laymen
would gain most valuable evangelistic experience. The
movement would go from strength to strength and
from victory to victory. Why not try it?
EVANGELISM AND CHURCH UNION.
We dare not make corporate church union a sub-
stitute for evangelism. But union should heighten
and multiply our evangelistic opportunities. With
comity arrangements coming to the fore and gaining
wider acceptance among the denominations our United
Church should face its greatest evangelistic challenge.
There are scores of cities in which there is a Con-
gregational Christian and an Evangelical and Reformed
Church. The Merger will strengthen their resources
and enable them to adequately take care of their comity
assignments. It is relatively easy for two churches to
establish a third. Churches projected on this basis be-
come A-l exhibits in the United Church.
Our day demands churchmanship of a high order.
Leadership and financial resources are essential. The
Merger will enable us to use national leadership of a
high calibre, plan our program of church extension
on a national scale, and move with precision and
strength into areas of opportunity. Failure of the
Merger to materialize would be a calamity to our pro-
gram of church extension.
CHARLES D. JOHNSTON.
The Christian Orphanage and the Southern Con-
vention have lost a stalwart leader, and many of us
have lost a friend of long standing in the sudden pass-
ing of Brother Charles D. Johnston. Devoted to his
appointed duty, consistent in Christian service, un-
ostentatious in speech and living, he exemplified the
spirit of his Master. His genius for management found
supurb opportunity for expression in his long and
fruitful tenure of service at The Orphanage. His con-
tagious Christian faith was imparted to many children
who came under his influence. Countless parents and
children are indebted to him. May his mantle fall on
a worthy successor.
URBAN EVANGELISM.
The Board of Home Missions sponsors a luncheon
each year at the Mid- Winter Meetings. Last year at
Grand Rapids it featured rural work. This year at
Cleveland it emphasized the City Church. The work
of Dr. Fred Hoskins, minister of Plymouth Church in
Des Moines, Iowa, has attracted wide attention, and
he was asked to speak at the Cleveland luncheon.
Excerpts from his address are quoted:
"Men are looking for salvation, they are hunting
comfort, begging for hope, asking for guidance and
praying for courage and appealing for instruction.
They want to be saved. If we of the churches have been
seeking a justification for launching a program of
evangelism, there is need aplenty and need imperative.
These needs are particularly apparent in urban churches.
Most every city in America is growing rapidly. The
social scientists will give you graphs and statistics. You
know it from over-crowded housing and from new
housing. You know it from visitors in your church.
"There are more young families than ever before.
More of them are having children than for a long
time has been true. A greater proportion of these are
having larger families than most of us have known in
our ministry, The opportunities for evangelism through
religious education are without parallel in our exper-
ience.
"Most every church has a group of folk who are
members only nominally. Here is an opportunity for
evangelism so easy to overlook and so important to
be met. You see, there isn't such a thing as a church
not having a field for evangelism.
"Again, in most every city, the population is fluid
and becoming increasingly so. People are moving from
the Southside to the Northside, from the Eastside to
the Westside, from the Westside to the suburbs and
acreages. And every house, even an the Eastside or
Southside, as soon as it is vacated by one family, is
moved into by one or more other families. Beyond
all this is the significant and ever increasing flow of
people from city to city. Scarcely ever does the moving
van take a trip without exangelistic implications."
Mr. Hoskins then listed the resources of the urban
church, which he maintained are "plentiful," and he
placed "a sufficient gospel" at the top of the list. A-
mong the other resources are its minister, "who believes
that the unique service of the church is worship, the
primary task of the church evangelism and the essential
method of operation education and fellowship."
Mr. Hoskin said: "The urban church has a re*
source also in its city-wide (Please turn to page eleven.)
March 3, 1949.
THE CHRISTIAN SUN
Page Five.
The Call of Christ Is the Call to Evangelize the World
WORKERS TOGETHER WITH GOD.
In every community, even close by
the church, can be found those who
have not yet enlisted under the ban-
ner of Jesus Christ our Saviour. If
we believe that the gospel is "Good
News," the "Evangel" as proclaimed
by John 3:16 or Acts 4:10-12, we
should realize that it is our duty as
Christians to try to win them for
Christ and the Church. As the sales-
man is enthusiastic in extolling the
quality of the merchandise he sells;
as the broker boosts the value of the
stocks and bonds he has to offer ; as
the craftsman cries the quality of the
articles he has produced, so we, too,
should eagerly proclaim the Evangel
and the quality of life it will produce
when hearts are yielded in full com-
mitment to Him, to those who have
not found our Lord. If we have
tasted and found "that the Lord is
good, his mercy everlasting and his
truth abiding to all generations;" if
we have experienced God's peace in
our hearts, we have "Good News" to
tell to others.
God is ever seeking to enlist men,
women and youth to help him in the
job of creating a new world, a better
world. If you would share in this
glorious enterprise offer to God a
consecrated life willing to be used in
soul winning. Pray for someone for
whom you covet the joys of a Chris-
tian experience. Pray until your in-
terest in that individual compels you
to go and tell him what great things
God has done for your own soul. Let
him know that you are concerned
about his salvation and that you want
Mm to share the joy you experienced
when you let Christ come into your
life. The zeal for spreading the Gos-
pel of Christ must burn in the hearts
of believers until they become so con-
cerned about those who have missed
the way that they must go and seek
them. God is calling you and will
use your life to witness for Him.
God did not address the call direct-
ly to Isaiah when He said: "Who
will go for us?" But Isaiah heard
God's voice. His ears were in tune
and his heart open to the call of his
Lord. He was in the presence of God ;
so close that he could hear Him speak ;
so consecrated that he had only one
response: "Here am I, send me."
Our ears may be so tuned to latest
things and dulled to lasting things
that we may miss the voice of the
Eternal, calling us to witness for
Him. God forgive us if the love of
clinking coins, the pursuit of pleas-
ure or the desire for temporary things
has kept us from hearing His call.
Jesus comes close to each of us ; if we
will we may hear His gentle entreaty
as the Master's voice brings this call
and promise : ' ' Follow me and I will
make you fishers of men. ' '
Robert A. Whitten.
EVANGELISM AND SPIRITUAL
LIFE.
The young men from our homes
who enter the military service of our
country feel that it is their duty, as
far as.it is humanly possible, to carry
out the orders of their commander or
superior officers. We of the Church
frequently speak of ourselves as ' ' sol-
diers of the Cross." That really
means "soldiers of Christ." We read
in the gospels that Christ, our Com-
mander, once called men to "come
follow Me and I will make you to be-
come fishers of men. ' ' Again we read
where He said, "Go ye into all the
world, and preach the gospel to every
creature." Are we obedient? When
I see a group of church men, or wo-
men, or young people, I cannot help
but think of what might happen if
each one should take seriously the
business of being a Christian and if
every one tried seriously to win an-
other to Christ and His way of life.
May we think on these things and then
aC*' T. Fred Wright.
WE CAN ALL WORK.
Sometimes we think that evangelism
is to be done only by ministers, and
especially by those who give them-
selves to holding evangelistic meet-
ings. That is a bad mistake.
There were only twelve disciples of
Jesus but seventy were sent on a mis-
sion of evangelism. And they had
good success.
Religion may be taught ; but Chris-
tianity is more often caught. What
you remember about that excellent
Sunday school teacher of your child-
hood is not something she said — you
remember what she was, and what she
made you want to be. You "caught"
her spirit.
Everybody can be good, and be good
for something. Not all can preach
from the pulpit and be a leader of a
congregation, but everyone can live
the Christian life and thus help to win
others to that winsome way of living.
A visit to the home of those who do
not know Christ may be the beginning
of evangelism in that home. An in-
vitation to attend Sunday school and
church is another step in the right di-
rection. To take people with you to
Sunday school and church and to see
that they have a hearty welcome into
the fellowship of Christian workers
and worshippers is to bring them close
to the fellowship of God. "Introduc-
ing men to God" is simply explaining
to them the sources of your deepest
joy and sublimest friendship. "From
whence cometh my help ? My help
cometh from God." That is evange-
lism on the level where every Chris-
tian may share.
The understanding friendship of
the Church is an absolute essential
for evangelism. Death - bed stories,
dramatic preaching, and even lengthy
prayers cannot take the place of the
warmhearted interest of the Church
for people who are outside of the fel-
lowship of those who care. One rea-
son so few people join our churches is
that our churches are so little inter-
ested in the people outside the inner
fellowship. This is a cause for peni-
tence, and a change. The change may
mean that some of us will take a car
load of people to church each Sunday,
and that special emphasis will be put
upon Sunday school and church at-
tendance from now until Easter.
Children are born to families every
month of the year. Why should this
rule not apply to the Church? Saints
may need a revival once each year,
but sinners need a new birth at all
times. Our Convention is asking the
churches to seek for converts every
month of the year, and in this the
Convention is right. Now is the time
for pastors, deacons, teachers, and all
church people to organize the fellow-
ship of believers so the people of the
community will come to believe that
wo really want new members of the
household of faith.
In conclusion let it be remembered
that those who pray also work. With-
out prayer the work is ineffective, and
without work the prayer is crippled.
The two need to go together.
F. C. Lester.
WHAT IS MY CHURCH?
Is my church where my grand-
mother is buried, the building in
Avhich I was baptized, or the minister
who married me? No, the church is
the organized expression of Christi-
anity in the community in which I
live. If I keep my membership in a
(Continued on page 13.)
Page Six.
THE CHRISTIAN SUN
March 3, 1949.
CONTRIBUTIONS
SUFFOLK LETTEE.
We were all very pleased with the
Leadership Training School held this
week in the Suffolk Church. Some
seventy - five teachers and Sunday
school workers attended regularly,
and more than one hundred attended
some of the classes. The following
Sunday schools were represented : Be-
rea, Bethlehem, Cypress Chapel,
Franklin, Holland, Holy Neck, Lib-
erty Spring, Oakland, Mt. Zion,
Spring Hill, Suffolk, Waverly and
Windsor. By unanimous vote it was
requested of S'upt, W. T. Scott, and
the Board of Christian Education
that the school be held again next
year.
The Rev. Bernard V. Munger,
Chapel Hill, N. C, taught a class in
"Teaching Youth," and several lead-
ers of young people were greatly
pleased with his course. Dr. Ferris
B. Reynolds, of the Elon faculty,
preached in the Suffolk pulpit Sun-
day morning, and made such a fine
impression his class was unusually
large. He held their interest right
through to the end. Many were the
expressions of praise for his work.
His was a course in "The Life of
Christ."
Perhaps Miss Leila Anderson had
the largest number of those who were
actual teachers in Sunday schools, for
one reason she covered all the depart-
ments in her course from Juniors to
Beginners, and because also teachers
of classes in those departments seemed
very anxious to have help in their
work. Her class was large and very
enthusiastic. She was exceedingly
well prepared to do her work, and
made special preparation for every
session. Members of her class were
very generous in their praise of her
work.
Much of the good of such a school as
the one we have just enjoyed is be-
yond the classrooms. The fellowship
with one another was great. Those
taking the courses, many of them at
least, came early and lingered after
classes were over. Mr. Floyd A.
Turner, the superintendent of the
Suffolk Sunday school, and the writ-
er, along with a goodly number of our
own teachers were delighted to act as
hosts and hostesses. The cooperation
of everyone was appreciated. Super-
intendent Scott brought greetings at
one of the "chapel services," and Mrs.
Frank C. Laubach spoke briefly at an-
other of these services. Mrs. Laubach
spoke to the combined women's classes
of our church on Sunday morning
much to their edification and delight.
On Monday morning Dr. Stanley U.
North addressed the ministers of the
Eastern Virginia Conference, and he
and Superintendent Scott held sev-
eral conferences with pastors of this
area.
By the time this letter reaches you
we shall have helped to entertain and
heard the Elon Singers. They al-
ways make a good impression here,
and our folks are delighted to have
them both in our church and in our
k°mes' John G-. Truitt.
THOSE ABSENT MEMBERS.
How did you vote ? Thirty per cent
is the average of church attendance of
Protestant Christians. Those mem-
bers who attend the services of the
church are voting for its progress.
Those who stay aAvay without a reason
are voting too, but their ballot is
against the church and its program.
Those who remain away from the
church miss the fellowship of old
friends, the joy of making new
friends. They lose the joy of sus-
taining grace and communion with
God that comes when believers wor-
ship together. The church member
who continually absents himself from
the church eventually loses interest in
it, thereby missing the help his church
has to offer in his own Christian liv-
ing. The Church loses too. And what
a loss ! The non-attendant has with-
drawn from the church his helpful
suggestions, sympathetic understand-
ing, and in most cases his financial
support and even his prayers. Per-
haps the greatest loss the Church of
God sustains through its members
who willfully and deliberately stay
away from its doors is their influence
upon people who are not believers.
The world, fairly or otherwise, is
judging the church's value by the at-
titude of its members. And church
attendance is one point of criticism.
The successful business man must
guard carefully his assets. He must
keep a watchful eye over that which
earns for him the greater dividend.
He is also most careful to put into ser-
vice any assets temporarily out of
circulation. The church is made up
of believers and they are her greatest
asset. A beautiful building, a well-
trained choir and a consecrated min-
ister are not enough. It may be said
with gratitude that every church has
among its membership hard working,
devoted servants of God ; but it must
be admitted with sorrow and shame
that every church roll also carries the
names of those who at some happy
floodtide of their experience united
with the church; and then, for one
reason or another, drifted away from
its influence. It is this group which
needs the church so much. The
The church needs them. As never be-
fore the church needs to present to
the world a united fellowship. We
must win them back. The first step
in preparation for Christian living
and soul winning is a yielded will, ab-
solute commitment to God without res-
ervation. Prayer is the communication
line between man and God. Keep the
channel clear, for God is always wait-
ing to hear His children when they
desire communion with Him. Pray
as if all depended upon God and work
as if God were depending entirely
iipon you. "The fruit of the right-
eous is a tree of life ; and he that win-
neth souls is wise. ' ' (Proverbs 11 :30. )
Robert A. Whitten.
GRAHAM YOUTH WINS FIRST
PRIZE.
Billy F. Andrews, a young member
of our Graham Sunday school and
church at Providence Memorial, came
off with first prize in the recent Decla-
mation Contest sponsored by the
Young Republicans of North Caro-
lina. Billy, a star athlete of his school
and a stirring public speaker, won the
$100 prize Saturday, February 12, at
a State-wide meeting of Young Re-
publicans in Winston-Salem. He tri-
umphed over nine other contestants
as he spoke on the subject, "The Re-
publican Party in the Future."
He is a youth that one can be proud
of. He not only will prove a leader in
political circles in the future but will
be one of our strong leaders in the
church. He spoke very highly of his
minister, Dr. F. E. Reynolds, and of
his church as "being one of the old-
est churches in the State." To him,
as I talked with him, his church was
held high in his regard and he spoke
lovingly of the work of the church.
Our congratulations to you, Mr. Billy
F. Andrews of the Providence Me-
morial Church, Graham, N. C.
W. J. Andes.
March 3,. 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
THE ST ALE Y- ATKINSON -NEWMAN
MEMORIAL FUND FOR CHRIS-
TIAN EDUCATION AT ELON
COLLEGE.
Some years ago the Eastern Vir-
ginia Conference voted expressing a
desire to establish a foundation for
Christian education at Elon College
honoring three of our outstanding
churchmen — Dr. W. W. Staley serv-
ing the pastorate, Dr. J. 0. Atkinson
There are 195 churches in the Con-
vention. Ninety of these churches ac-
cepted their quotas ; ten of the re-
maining made some contribution ;
ninety-five neither accepted their
quota nor have made any contribu-
tion to the fund. A number of the
churches that accepted their quotas
went far beyond what they were asked
to pay. Some of these churches have
paid their quotas in full. In addition
ty for this department. In order that
the program might be inaugurated at
once the college advanced money out
of its undesignated funds to make the
total amount of $100,000.00 avail-
able. In September, 1947, Dr. W. W.
Sloan was added to the department as
a professor of Christian education.
Dr. Sloan has done and is doing a
very good job in this field. In ad-
vancing the funds for this purpose the
college anticipated funds from the
churches sufficient to repay the loan.
Of the amount owing the undesig-
nated fund, $12,500.00 is needed now.
It would be a great help to the college
if churches and individuals owing
pledges would make a special effort to
SOLOISTS APPEARING WITH THE ELON SINGERS ON NORTHERN TOUR
Top row (left to right): Roger Gibbs, Baritone; Jeanne
Tenor. Bottom row: Sharon Black, Soprano; Jack
The choir is making two long trips this spring. On Fri
make appearances in Suffolk, Newport News, South Nor
choir will make a northern tour which will include appea
ford, Conn., Springfield, Mass., Boston, Mass., Providen
Washington, D. C. The full itinerary for the tour is not
assisted by Fletcher Moore
Meredith, Soprano; Ann Truitt, Soprano; Jack Castle,
McFayden, Baritone; Dorothy Jones Parker, Contralto,
day, February 25, the choir went to Eastern Virginia to
folk, Portsmouth and Norfolk. On Friday, March 4, the
ranees in Richmond, Philadelphia, Westfield, N. J., Hart-
ce, R. I., New York City, N. Y., Jersey City, N. J., and
complete at this time. John Westmoreland is director,
organist and accompanist.
in the field of missions, and Dr. J. U.
Newman in the field of Christian edu-
cation. Other conferences approved
the plan and voted cooperation. Later
the Southern Convention in session
gave its approval and authorized the
solicitation of funds. The amount to
be raised was $100,000.00. This
amount was apportioned to the sever-
al conferences constituting the Con-
vention on the basis of ten times the
conference apportionment for the col-
lege as of 1943. The college, in co-
operation with the church, undertook
to induce the local churches in the
Convention to accept their quotas and
pay the same either on a cash or time
basis.
to church contributions quite a num-
ber of friends have made individual
contributions totaling $18,414.31. A
grand total of $110,729.36 has been
secured in cash and pledges. A total
of $86,653.76 has been received in
cash leaving $27,075.60 to be paid.
Some of these pledges are made to be
paid over a period of five years. The
long term pledges have from one to
two years more to go. It is hoped that
all churches will raise their quotas so
that the foundation may be set up for
$110,729.36 instead of $100,000.00.
The foundation was authorized to en-
able the college to increase its cur-
riculum in Christian education which
would call for larger teaching facul-
make some contribution. These un-
paid pledges are good and we are con-
fident that they will be paid in due
time. At present the college finds
itself greatly in need of funds.
As we review our campaign to date
it is evident that our churches that
were willing to comply with the re-
quest of the conference have done a
most excellent job. In fact, it is out-
standing. The completion of this
campaign will enable the college to
make a much greater contribution to
the chtirch than otherwise would have
been possible. The college and I,
personally, would like to express ap-
preciation to all who have contributed
(Continued on page 14.)
Page Eight. THE CHRISTIAN SUN March 3,1949.
Our Christian World Mission
Rev. F. C. LESTER, Writer
LEARN
The first part of our mission in the
world is to learn. We need to know
what our world is like, and what kind
of people are shaping our destiny.
Our Mission Boards
Our Southern Convention Board re-
ceives money for missions, appropri-
ates for work within this area, and
forwards money for work in the
United States to the Home Boards in
New York City, and for overseas work
to the Boston office of the American
Board of Commissioners for Foreign
Missions.
These boards are all elected by our
church people, and we are composed
of people who are interested in the
spread of the Gospel at home and
abroad.
» China
For 101 years our Church has been
at work in China. We began with the
Foochow Mission, which now centers
in Foocow City, Diongloh and Pagoda
Anchorage, and Ingtai.
Last year the mission celebrated its
hundredth anniversary, a year late on
account of the war. The departments
and institutions all shared in the cel-
ebration. They included : city and
rural churches, Fukien Christian Un-
iversity, Willis F. Pierce Memorial
Hospital, Foochow College, Orlinda
Childs Pierce School for Girls, and
the Union High School.
We have thirty-three missionaries
in this mission. Several of them have
been in the Southern Convention, and
others are known by our people. Rev.
and Mrs. Robert E. Chandler were in
our home the Eastern Sunday that
our first baby was born. Mr. and
Mrs. Leonard Christian are well
known by our Reidsville people. Oth-
ers we know are Albert Farout, Miss
Jennie Jacobs, Rev. and Mrs. A. 0.
Rinden, Miss Helen H. Smith, Rev.
and Mrs. E. Walter Smith (who went
to school at Duke), Mr. and Mrs. Guy
Thelin, and Miss Eunice Thomas.
These are some of our friends in
China.
WORK
The second part of any worth-
while endeavor is work. This is very
true of Our Christian World Mis-
sion. Knowledge does little good un-
less it is used.
There are many ways in which we
can work at our world-wide mission.
Here are some :
Letters
A letter from you to one of the mis-
sionaries may give just the lift that
missionary needs. If you were in
China today, would you want letters
from America? Practice of the Gol-
den Rule may demand that you write
to our missionaries.
Letters to the people with whom the
missionaries work are also very help-
ful, when properly done. A million
letters from our million members to a
million Chinese might do more than an
army with banners in making China
Christian. Who knows?
Letters to your friends may make
enthusiastic supporters of missions,
or even secure candidates for mission
work.
Meetings
Good mission meetings come from
hard work. Programs that teach and
inspire to Christian activity require
real effort. We need many more good
missionary meetings in our area.
Missionaries are glad to come to our
churches and our homes to tell us
what is being done on the other side
of the earth. But it takes work to
issue invitations, plan meetings, and
see that the guest is properly cared
for.
Money
Money will not save the world,
but it takes money to heal the sick,
feed the hungry, teach the ignorant,
and preach the Gospel.
Last year we gave $1.20 per church
member for missions at home and
abroad. It will take a long time to
save the world at that rate.
PRAY
Prayer is the third element in our
world mission. It is a Christian mis-
sion, and without prayer there can be
no Christians.
Prayer Is Requested
The first civilians to enter Japan
after the recent war were Christians.
In humility they asked what Chris-
tians in America could do for the
Japanese. The first request was for
prayer.
Angie Crew in Japan, the Jacksons
in China, and missionaries around the
world urge us to pray for them.
Let's Pray
During this mission period, let's
pray daily for our missions and mis-
sionaries. They wish it ; we can do it.
God answers prayer.
In order that we may be together in
our intercession, here is a daily prayer
list:
Our Prayer List
Sunday — The Jacksons in Shaowu,
China.
Bichard is a minister working with
other ministers, trying to reach a mil-
lion people. Dorothy is Richard's wife
in the truest meaning of the word,
and a missionary in her own right.
Lewis is the baby boy. We want him
to be good and charming, like his
parents.
Monday — The Riggs in Shaowu.
Frances we commissioned as a nurse,
and Ed is a doctor. Both are badly
needed in the hospital and among a
million people.
Tuesday — The Shaowu Pastors.
Their task is not easy today.
Wednesdmi — Hospital Workers in
Shaowu.
On them depends the health of multi-
tudes.
Thursday — The Shaowu Mission.
Churches, members, schools — all who
are reached in any way.
Friday — Foochow Mission.
The 33 missionaries, native workers,
schools, hospital, members of churches
and prospective members.
Saturday — Missionaries listed in first
column of this page.
They are our friends. We must re-
member them at a throne of grace.
OUR UNITED PRAYER
O God, "our Father," we pray for missions and missionaries. We cannot see the
places nor the people, but thou art there — everywhere that people live. Make thyself
known to all who seek for knowledge or fellowship. Keep thy people from harm.
Strengthen all good impulses, and transform faith into accomplishments. Let the tests
of these difficult days show the power of God's sustaining grace through Jesus Christ.
Amen.
March 3, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
EVERY CHRISTIAN AN EVAN-
GELIST.
While at the General Council and
Midwinter Meetings in Cleveland, Mr.
Whitten asked me if I would write a
short article on Evangelism for The
Christian Sun. I told him that I
would and then I thought — who am
I to be writing about Evangelism ! I,
who do so little toward evangelizing
the world ; I, who like Martha of old,
am so "cumbered about many things"
that Christ's words, "and ye shall be
my witness," sometimes seem far re-
moved and I find myself thinking they
apply only to Dorothy Jackson, Fran-
ces Riggs and other missionaries on
foreign lands. Then something that
Dr. Hatanaka said as he spoke to the
women state president at Cleveland,
made me realize anew that the words
of Christ, "ye shall be my witness,"
can and should apply to every Chris-
tian wherever they may be. Dr. Hata-
naka said, "Every Christian who
comes to Japan, if a true Christian is
a missionary, by their words, their
acts, their attitudes they can help to
evangelize Japan."
Just so, you and I, here in America
can be evangelists — just in our daily
contacts as we let the Spirit of Christ
shine through a consecrated eye.
Although apparently overshadowed
by the merger proceedings, to me the
most significant thing that came out
of the Oberlin Council was "The
Call" to our Congregational Christian
Fellowship "to confront the world
with the gospel of our Lord Jesus
Christ — to bestir itself in recruitment
for Christ and having heard the Call
to answer that Call with a renewed
personal commitment to Christ as we
set our faces toward the task, for only
when those about realize we have been
with Jesus will our efforts be success-
ful.
Mrs. 0. H. Paris.
NOTICE OE MEETING.
The Executive Board of the South-
ern Convention Women will meet in
Suffolk, Virginia, for a semi-annual
session on Tuesday, March 8, at 2 :00
p. m. Mrs. 0. H. Paris, president,
asks that all members be present.
WORLD DAY OF PRAYER, MARCH 4.
Join with women around the world
on this day and make your prayer one
for lasting peace everywhere. Women
could bring peace if they wanted to
and tried hard enough.
The service, written partly by a
Chinese woman, is built around the
theme, "The Lord Is Thy Keeper."
Beginning with Psalm 121, it ends
with the hymn, "0 Jesus I Have
Promised." Through participation in
this service, may we be true followers
of our Lord, Jesus Christ. May we be
concerned for definite persons, believ-
ing that the power of God can change
human nature, and may we pray in
conclusion : ' ' Revive Thy Church be-
ginning with me — just now. ' '
Let us all make a special effort to
attend a World Day of Prayer service
on March 4. While there, Ave might
think of those to whom our offering is
sent: Christian training for Ameri-
can Indians, Christian training for
Negroes in America, work among mi-
grants, Christian literature for peo-
ple who have just learned to read,
gifts to Christian colleges and schools
in India, Japan, and work among il-
literates. Surely we are making great
investments here.
The World Day of Prayer began
with Mary, the mother of Jesus, as
she prayed The Magnificat found in
Luke 1:46-55. In 1948, the service
went to 74 countries, and offerings
have already amounted to $195,000,
the largest ever. In 1949, we can
think on these words: "Verily, veri-
ly, I say unto you, he that believeth
on me, the works that I do shall he do
also ; and greater works than these
shall he do, because I go unto my
Father" (John 14:12).
If you cannot attend a service on
the World Day of Prayer, join with
others around the world in a prayer
for peace. Here is part of the Daily
Prayer of High Resolve :
"In hatred of war and its killing
we are united. Hold us to a new high
unity, our Father, and in that unity
give us grace to change our behavior
that wars may cease and Thy King-
dom come. Grant us strength to melt
our pride into humility, to change our
race and class prejudice into fellow-
ship, to turn our selfishness into shar-
Page Nine.
ing. Rewrite into our hearts the sure
knowledge that Thine is the Kingdom
and Thine the power.
' ' In this chill hour of the world 's
winter of indecision, grant to all man-
kind the shining courage to follow the
difficult road of the man of Galilee,
the Christ of Calvary — our Lord."
Amen.
If you do not attend a service, make
this your prayer on Friday, March 4.
WAKE CHAPEL.
Our Women's Missionary Society
at Wake Chapel is making progress
and we are happy to report good at-
tendance and interest in the programs
presented monthly, following along
the theme, "Horizons Unlimited" as
given in the packet.
At a special meeting held on Mon-
day evening, January 31, Miss Pat-
tie Lee Coghill was with us and re-
viewed "Twilight or Dawn." Need-
less to say she thrilled our hearts as
we listened to her report on our mis-
sion work in China today. Eighteen
of our members and two visitors en-
joyed a bountiful covered dish supper
and an hour of fellowship together
prior to her review.
For onr February program we
used a film on China which was an
especially good follow-up of the book
review. We are using for our devo-
tions the study book on Galatians. La-
ter we hope to have our pastor give us
a summary-review on this book.
Plans are being made for a joint
World Day of Prayer service with the
other churches of onr town on the
fourth of March.
Mrs. Garland Ransdell,
President.
HAPPY HOME REPORTS.
Our year so far, has been busy, hav-
ing already given Friendly Service
gifts to the Indian Mission School,
and sponsored a Thanksgiving ban-
quet for the Pilgrim Fellowship.
Our Thank Offering service was
given at the regular worship service,
giving the church opportunity to
share in the offering for C.W.V.R.
The Home and Foreign Mission
study book reviews have already been
given by two of our members.
The two adult Sunday School
Classes (which most of our members
attend) assemble jointly each Sunday
morning for the Bible Study, "The
Gospel Unlimited."
We sponsored the pruning of the
shrubbery on the church grounds, in
(Continued on page 15.)
Page Ten.
THE CHRISTIAN SUN
March 3, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Young Friends:
Tomorrow (Friday) will be the
World Day of Prayer. We have been
having these prayer days for a long
time. The mothers, grandmothers and
aunts are the ones responsible for this
day. It is a time when the men do
not plan or lead the service.
This year we have been studying
about China and three wonderful Chi-
nese women planned the program.
They decided which scripture, prayers
and theme should be used. Part of
the money that the women bring will
go to China for Christian teaching.
Our good friend, Mrs. Frank H.
Peters of Ohio has sent a poem for
the day :
Prayer for Children.
For all the little children
Who need our tender care,
We offer our petition
On this World Day of Prayer.
Many we know are homeless,
Hungry and sad and cold.
Gather them close our Father
Into Thy loving fold.
Keep those who are neglected
From suffering and from harm
Gather them all in safety
In Thine encircling arm.
May He who in tender mercy
Said suffer them all to come.
Guide them and give them shelter
At last in Thy heavenly home.
It was good of Mrs. Peters to write
this poem and to send it for this day.
See how many things women and girls
can do! Keep homes, care for chil-
dren, teach, write poems and work in
church. I am glad that we are a part
of a denomination that allows women
to be ordained and to hold high posi-
tions in the church. Our moderator
(like a president) is Miss Helen Ken-
yon. Few women have held such an
office in any church in our country.
I hope that more and more bovs and
girls will think of choosing the church
as their life work. There are churches
which need choir directors, organists,
secretaries, leaders of religious edu-
cation— all of which can be done by
trained women. Men can serve in
these wavs as well as being ministers.
THE FAITH OP A LITTLE CHILD.
(Anonymous.)
Issued by the National Kindergarten
Association.
Fear often seems to be the first
mental problem which one has to com-
bat in raising a child.
When our little girl, Gloria, was a
baby, we made up our minds that the
word fear should never -be used in any
connection before her and that every
effort should be made to have her
grow up without a knowledge of that
emotion. However, this was not to be.
When Gloria was about two-and-a-
half years old, we had a little French
maid to whom she became very much
attached. Gloria jabbered to her con-
stantly, and the maid put on a show
of listening by keeping up a steady
response of, ' ' Oui, oui ! ' ' This so de-
lighted the child that she soon named
the maid Oui-oui.
All seemed to be well, until sud-
denly, without warning, we became
aware that Oui-oui was having a joke
of her own by frightening Gloria with
stories about a little black dog. We
noticed that each time we asked Glo-
ria to go to another room for some-
thing after the darkness of evening
had barely begun to approach, she
would reply, with the evidence of
dread suffusing her countenance, "No, .
no, 'ittle b'ack dog." We Avere hor-
rified.
Realizing the seriousness of the sit-
uation— that, unless she was recondi-
tioned, fear at this tender age might
produce ill effects that would never be
overcome — we spent anxious moments
wrestling with the problem. Under
the existing conditions we could no
longer exclude the word fear and its
meaning from the child's vocabulary;
we had to bring this hidden difficulty
out into the open and unmask it.
We found that Gloria was afraid of
the dark only when alone, so as she
had been taught that God was an-
other Father — as loving as her own
daddy, and much wiser and much
more powerful — we told her that God
would protect her wherever she hap-
pened to be, in the dark as well as in
the light.
One winter evening, a short time
before her bedtime, I sent her on an
errand to a little sewing room under
the front stairs. She went to the
open doorway between the living
room and the hall and then stopped ;
there was no light in the hall or in
the sewing room — only a faint glim-
mer from a light in the upper bal-
cony.
"Go on, dear." I called out.
'"Fraid; dark, Mamma; fraid!"
"No, dear," I replied, and I did
not go to her. "It is not very dark
in there, and, besides, you know God
is in the dark as well as in the light. ' '
There had been no mention from
Gloria of the " 'itlle b'ack dog," so I
felt we had gained something.
The dear child ,in simple trust, ad-
vanced one step — slowly; again she
took a step and stopped. Then she
cried out, ' ' Dod, oh Dod, I 'm a tom-
in ' ! " and she paddled boldly ahead
and went into the dark sewing room.
That moment will always be re-
called by me with a great thrill of
joy. Gloria had become conscious
that she was not alone — that the
strong, loving Father would be wher-
ever she had to go — and all fear had
vanished.
SAVING SOIL AND SAVING LIVES.
The earth is man's rightful domain,
but history proves that man has not
properly kept the earth, since he has
permitted large portions of it to go
to waste, opening a possibility of star-
vation— the very thing which man
first set out to avoid. Next to disease,
man lias always had himself as his
worst enemy. Apparently this enemy
has been his inability to use his intel-
lect for preservation of the earth com-
mitted to his care.
Wherever man has touched the
earth it has broken down and washed
away. A path to a cabin means the
beginning of a gully that may be des-
tined to destroy the whole hillside.
Until recent times man has not wor-
ried about erosion of soil for he could
move when his land no longer pro-
duced. Growth of population and
other economic factors have overtaken
him in his flight from less productive
to more fertile acres. He is now forced
to rebuild rather than migrate.
Saving the nation's soil is an engi-
neering job, but efforts of engineers
must be supplemented by man's love
for the soil, his willingness to co-
operate, and a vision to realize the
size and importance of the problem.
All this becomes more thought-pro-
voking when it is realized that the
United States is helping to feed the
world. And tragic is the thought of
what would have happened in many
portions of Europe during recent
years had it not been for soil produc-
tion in this country.
The relation of saving the soil and
saving lives is not far to seek. These
twro savings are becoming more and
more inseparable, and the church has
an important stake in both.
C. B. Riddle.
March 3, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
I Ann Truitt, Editor; Helen Jackson, C. B. Twidi>y, Assoiates.
FOR YOUNG ADULTS.
An excellent handbook on young
adult programs is now ready for use
in 1949. The title is The Young Adult
Fellowships Guide Book for 1949.
Written by Oscar J. Rumpf of the
B. & R. Church, it was planned in
consultation with our Congregational
Joint Committee on Older Youth and
Young Adult Program.
It offers a year's program sugges-
tions in these four areas : Basic Top-
ics ; Bible Themes ; Mission Study ;
and Young Adult Specialities.
There is a brief introductory chap-
ter on such questions as : Who are
these Young Adults ? Where are they ?
What are they thinking about? How
to get an organization started, etc.
Attractively printed, well illustrat-
ed, 28 pages. 25c.
Order from 14 Beacon Street, Bos-
ton, Massachusetts, or 19 South La-
Salle Street, Chicago, Illinois.
Young Laymen — Young Church.
By John Oliver Nelson of the Fed-
eral Council. 160 pages. Associated
Press. $1.75. Stocked by the Pilgrim
Press.
Reports in vivid form things young
adults are actually doing in such areas
as:
We Argued Belief in God.
We Opened Our Bibles.
We Traced Current Theologies.
We Sent a Missionary.
We Joined the World Church.
We Made Vocations Out of Jobs.
CHRISTIAN EDUCATION.
(Continued from page 2.)
Messenger of the Evangelical and Re-
formed Church will speak the second
night on The Church and Its Place
in the Modern World. A great pa-
geant is planned for the third eve-
ning's program, to depict the work
of our denominations in this day and
age. A communion service will close
the conference on the last evening. It
will be conducted by Dr. Goebel and
Dr. Truman Douglas of our own
Board of Home Missions. There will
be inspiring worship services led by
Dean William Faulkner of Fisk Uni-
versity. Some of the members of the
two youth fellowships will lead the
worship in the opening session of the
conference.
Afternoons will be given over to
creative recreation and skill work-
shops. Children's workers will find
amazing help under the guidance of
expert leadership in their laboratory
and workshop sessions, where they
will learn techniques and skill in ways
of working with children. There will
be various assembly meetings in the
afternoon periods — a time for laymen,
laywomen, church school superinten-
dents, youth, and students, to get to-
gether in their respective groupings
for mutual benefit to their total pro-
grams.
The various state conferences in
our denomination have been given
quotas of delegates. If you are in-
terested in attending this meeting,
please contact the State Conference
Headquarters, or write to the Rev.
Henry R. Rust, 14 Beacon Street, Bos-
ton 8, Massachusetts. He is the Pro-
gram Director and will be glad to re-
ceive your registration or your ques-
tions about the conference. Lakeside,
Ohio, is an adequate conference cen-
ter. It will be a happy time for the
delegates who can be there on the
shores of Lake Erie for this National
Conference on Christian Education.
The average cost per delegate will be
$27.50. You will want to register for
this conference early. The deadline
for registration is April 1.
EDITORIAL.
(Continued from page 4.)
cooperative enterprises, including sur-
veys, visitation evangelism, radio and
union meetings. Greatest of all its
resoures, " he pointed out, "are its
members, known and unknown, who
are eager to see the church do its job
and are equally eager to do their
part."
With the need, the opportunity and
the resources, the final step is to get
them together and to work. For this,
Dr. Hoskins has the practical sugges-
tion of establishing a major board in
each church, comparable to that of a
Board of Deacons or Trustees, whose
primary responsibility will be to in-
itiate, guide and motivate the church's
evangelistic emphases.
This Board would plan and place
responsibility for continuous collec-
tion of names of people of all ages for
whom the church has a responsibility.
Obviously this would include those
who sometime should become mem-
bers, those already members, but still
to be converted and those who are car-
ried on the rolls in the category of
questionable or absentee members.
Another duty of this membership
board would be to assign members the
task of inviting others, believed spir-
itually ready to affiliate with the
church. One church has for this task
a group of people known as The Fel-
lowship of the Concerned. They take
the names of persons assigned and
stay with them a month, or a year or
two years, or whatever length of time
maybe required to consummate the
commission.
Still another job of this suggested
Membership Board would be to see
that all new members, young or old,
from whatever church or from no
church, are given adequate instruc-
tion in their faith.
Considerable experience at this
point demonstrates that people are
eager to learn Avhat the church stands
for, how it operates, what it aspires to
do and what it expects of its mem-
bers. A Pastor's Class for children
lasting one, two or three years, hap-
pily is becoming standard practice.
This board would take responsibili-
ty for carefully and intelligently in-
tegrating the new members into the
worship, the life and work of the
church. It will make a plan and place
responsibility for the continual effort
to relate absentee members to
churches where they currently are
living. Similarly it will make a plan
and place responsibility for re-kind-
ling of the fires of devotion in the
hearts of that sad group of persons
who are members of the church in
name only.
In closing, Dr. Hoskins said, ' ' The
church's evangelistic emphases, how-
ever they are made, are out in the
areas where every Christian's Chris-
tianity is put on trial. It is the criti-
cal, sensitive, growing edge of the
Kingdom. Every sermon, every teach-
er, every officer, every member is rele-
vant to success or failure."
As the stag which the huntsman
has hit flies through bush and brake,
over stock and stone, thereby exhaust-
ing his strength, but not expelling the
deadly bullet from his body, so does
experience show that they who have
troubled consciences run from place
to place, but carry with them wher-
ever they go their dangerous wounds.
— Gotthold.
Page Twelve.
THE CHRISTIAN SUN
March 3, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS' MINISTRY TO HUMAN
NEED.
Lesson XI— March 13, 1949.
Memory Selection : I came that they
may have life., and have it abun-
dantly.— John 10:10.
Lesson : Mark 5 ; 6 :3-44 ; Luke 7 :
18-23; 19:1-10.
Devotional Reading : Matthew 25 :
34-46.
The lesson for today shows Jesus
meeting human need on several levels.
It also shows Him as Master over Na-
ture, over disease, over death. He is
indeed able to supply all our need ac-
cording to the riches in glory by
Christ Jesus.
The Sick in Mind.
The story of the healing of the 6a-
darene demoniac brings help and hope
to many modern men and women. For
not only are there thousands of people
in institutions for the mentally ill, but
there are even more thousands outside
such institutions whose lives are a tan-
gle and jangle, and who are living at
sixes and sevens with themselves and
with others. There are those who are
sick in mind as well as those who are
sick in body. And in many instances
the tragedy is greater. Indeed one of
the worst features of mental illness is
that both those who suffer from it,
and the members of their family, feel
a deep sense of shame because of it.
To be sure God does not heal every
case. The point of the story is, how-
ever, that Jesus has power to bring or-
der to a disordered mind, power to
east out the unclean spirits of fear
and worry and vindictiveness and
many other ills of the human mind.
Religion can play a large part in
mental health. God has not given us
the spirit of fear . . . but of a sound
mind. As Dr. Fosdick put it, the re-
ligion of healthy-mindedness. Faith
is the secret of many cures. In his
book, A Guide to Confident Living,
Dr. Peale shows how again and again
religion has helped and can help in
cases of mental illness and troubled
minds. Mental illness is getting far
more attention in our time than here-
tofore, not only because there is more
of it, but because mental hygienists
have learned the place and power of
religion and religious faith in the
healing process.
Jesus and Death.
The story of the raising of Jairus'
daughter has many interesting and
helpful truths. In the critical hour
when his only daughter lay at the
point of death this man instinctively
turned to Jesus. He had a great faith
— he believed that Jesus could save
his daughter. But his faith must have
suffered a great shock when word
came to him on the way back home
that his little girl was dead. It was
quickened again however by Jesus
who bade him not to fear but to have
faith. And his faith was rewarded,
for Jesus demonstrated his power and
sovereignty over death by calling the
damsel back to life again. To be sure
not every critically ill girl of that age,
or of any age is cured before she dies
or brought back to life here after she
dies. But here is the pledge that
death does not have the last word over
life. Indeed death is as much a part
of life as is birth. And Christ has
power over death. He hath brought
life and immortality to light through
His glorious gospel and through his
resurrection.
Jesus and Disease.
Mark introduces an intelude to the
story of the healing of Jairus' daugh-
ter by the story of the healing of the
woman who had an issue of blood for
twelve long years, who was no better,
in fact was worse, even though she
had consulted many doctors. At the
mere touch of her hand on the hem of
His garment the woman was healed.
The story does not condemn physi-
cians. They are God's healers or
helpers in healing. And modern med-
icine is doing miracles every day in
healing the sick. The story simply
shows that Jesus is Master over dis-
ease, that He is concerned with meet-
ing human need at the level of bodily
health, that ultimately it is He who
healeth all our diseases. And there
are many instances where God has
healed and raised up people after the
doctors themselves have felt that there
was nothing else that they could do.
Furthermore in this as in the other
cases in today's lesson there is a
marked emphasis on faith in the heal-
ing process. Faith has curative pow-
er. Even faith that borders on su-
perstition helps. But the story in no
way gives any encouragement to those
who have no faith in doctors, to those
who resort only to faith in the crises
and emergencies of life. If my wife
or my child became ill, even if not
critically ill, I would call a doctor.
And I would be showing my faith in
my works. I would do everything I
could as if everything depended upon
me, and I would pray as if everything
depended on God.
Jesus and the Hungry.
The feeding of the five thousand
also has many interesting truths. But
the central truth is Jesus' response
to human needs as manifested in hun-
ger. As He stood before that multi-
tude which had had nothing to eat all
day, and which was hungry, He was
moved with compassion, and He
moved into action. Jesus has a deep
concern for the hungry people of the
world. And His followers and His
Church are truly expressing His spir-
it when they are seeking to feed the
hungry people of the world. It is
significant, however, that it was the
need for the things of the spirit that
moved the Master first. It was when
He saw the multitudes as sheep with-
out a shepherd that He began to teach
them many things. Mere material
things will not meet the needs of the
world. Man cannot live by bread
alone. And even as we try to give
the hungry bread, we need also to
give them the Bread of Life.
The Marks of His Ministry.
Poor old John the Baptist ! It was he
who had announced the coming of the
Messiah and who had bade men get
ready for His coming*. But when
Herod put Him into prison, doubt and
despondency laid hold upon him.
Then, too, Jesus was not acting like
the Messiah ought to act, He was not
doing the things that John said He
would do. So John sent two of his
disciples to Jesus to ask if He really
were the Messiah, or whether they
were to look for another. In reply
Jesus told John 's disciples to tell their
master what they had seen. And
what had they seen indeed ? Well the
blind were seeing, the lame were walk-
ing, lepers were being cleansed, deaf
people were hearing again, even the
dead were being raised again. But
the climax and the crowning feature
was the fact that poor were having the
gospel or the good news preached to
them. 1'h ere are many ways in which
the church can bear witness to its
faith in the Lord Jesus Christ, but
unless it is doing the things Jesus did,
its witness is not effcetive. It must
meet human needs at all levels if it is
to be true to the Lord Jesus Christ.
March 3, 1949.
THE CHRISTIAN SUN
Page Thirteen.
THE CALL OF CHRIST IS THE
CALL TO EVANGELIZE.
(Continued from Page 5.)
church where I no longer live I am
not really a part of the church. 1 am
required to pay taxes where I live.
I must send my children to the school
of the district where I now make my
home. The law requires me to be-
come a part of the community which
has become my home.
Do we treat religion in a manner
inferior to that in which we treat
taxes or schools? The church is not
a past sentiment, but a present ac-
tivity. If I keep my name on the
church roll "back home" I am hurt-
ing that church. Its apportionment
for various needs is based partly upon
the number of names on the roll and
the other members must pay my share.
My name on the roll of a church in
which I am no longer active also gives
that church a false sense of bigness
which is harmful.
Keeping my name on the church roll
where I used to live not only hurts
that church, but it harms the church
where I am now living. I tend to be
inactive in the church where I live.
That church needs me. It should be
my church home. Even if I attend its
services and try to take part in its
program I have no vote and cannot
hold office — it is not my church. I
am not in any church. I am like a
man without a country. Being defi-
nitely a part of the local church makes
me a more thoughtful, consecrated
Christian.
This is true whether there is a
church of the denomination of my
childhood in my community or not.
Why do I belong to the particular de-
nomination I do? It is largely by
chance, not because my denomination
is better than another. I should put
Christianity above denomination.
Therefore I should become an active
member of the church in the commun-
ity in which I find myself, regardless
of what tag is on the church building.
One denomination automatically
puts its members on the church roll
of the community to which they
move. In a city each church is as-
signed certain streets or blocks. If a
member moves across the street into
the territory of another local church
his membership is immediately rtans-
ferred to the church in whose section
he now lives. That denomination in-
sists that a Christian belongs to some-
thing much larger than the single or-
ganization. While we do not use that
method, the principle is right.
In one of the most active churches
of our Southern Convention new
members make a pledge to God which
reads : "In order that I may remain
an effective Christian, I promise that
if and when I shall move from the
area served by this church I shall im-
mediately ask for a letter of transfer
to the church of my choice in the
community to which I shall have
moved. ' '
How many churches of our South-
ern Convention are thus putting ac-
tice Christianity above sentimental
attachment to the individual church
of our childhood? Every Christian
should do this. The person who puts
Christianity above sentiment will ask
that his membership be transferred to
the church of the community in which
he now lives.
W. W. Sloan.
LAY EVANGELISM.
It is a real joy to prepare a good
size prospect list, stick it back in your
head, and in the corner of your desk,
and then pray over it. In my experi-
ence a prospect list should be made
bravely. It should contain those who
have long walked outside the church,
and have been often approached about
making a decision for Christ, and
have not done so. It should contain
the names of those whom no one ex-
pects to unite with the church, or at
least this particular church. Natural-
ly it should include the names of all
those people who attend the church
or Sunday school but have not yet
united with the church. Little chil-
dren in Sunday school are often a lead
to parents who are prospects. And it
should have on it the names of people
new in the community and those who
haye selected no church home, wheth-
er new or otherwise. This list should
be bravely, carefully and faithfully
made. It should be a list gotten from
many sources but tactfully and in the
spirit of love and common sense. This
list should be used, renewed, followed
up, and kept up to date at all times.
It is a job to ask a few of those who
have the interest of the church deeply
at heart, who want to win others to
Christ, and who have a good spirit of
cooperation, to come for a session of
instruction and prayer. This meet-
ing may be held in the pastor's study,
or any other proper place, but it
should be a "place apart" where deep
and sweet fellowship may make for
divine teamwork. If they will ex-
press themselves as to what they think
of working to win others, of what part
businesslike measuring of the oppor-
tunity should play, the manner of
preparing prospect lists and their val-
ue if any; and volunteering of the
names of persons whom they would
suggest as prospects. There should
be prayer, last and always — prayer
thanking God for the privilege of
working in His Kingdom, gratitude
for His help and blessing, and a
prayer for the guidance of the Holy
Spirit in the work at hand. Now no-
tice that I am not thinking of a spe-
cial evangelistic campaign necessari-
ly, but rather a constant expectancy
toward the receiving of new members
into the fellowship of the church all
along during the year. However, I
do feel that it is good to set a certain
Sunday, a few weeks or perhaps not
more than a month ahead, wherein
you will receive the new members into
the church.
Then in that quiet place let the pas-
tor go over names of the prospects
with the thought of having those in
this inner group choose to take cer-
tain ones whom they feel impressed
to call on, and then let them go out
after them. They will want to con-
sider what they are doing, and do it
at the appropriate time and place. It
is good if they will "close the deal"
with the prospect, getting his promise
to make his public commitment and
received into Church at a given time.
However, each of these lay workers
will find the pastor ready to help them
if they need it. They should com-
plete the job as nearly as they can
and leave more difficult cases to the
pastor. Frequently the worker will
feel that it is easy to go just so far
with the prospect and leave the final
results up to the minister. There is
great joy and greater service if he
takes some pride in completing the
job. I am happy that there has al-
ways been in the churches I have had
the privilege of serving some men
and women, yes, and young people,
who were willing to do this kind of
personal work for their church and
the Christ.
John G. Truitt.
Life in this world is only a choice
of difficulties. If we avoid them in one
direction, it is but to meet them in an-
other. It is hard to be a Christian,
but it is harder not to be ! When those
who have once seen the vision and
"tasted the heavenly gift" draw back,
they invite experiences with which
the trials of the saint are light and
sweet. The really "hard" thing is
to "kick against the pricks." The
way of the transgressor is hard.
— Robinson.
Page Fourteen.
THE CHRISTIAN SUN
March 3, 1949.
lajaiajaaiMaMia^'aMaiaMaMajajsiajaisiaiafSEja
SThe Orphanage I
Chas. D. Johnston, Supt. |
Dear Members of The Sun Family :
It is with a feeling of sadness that
we pass on to you this week's Or-
phanage Letter. It was written by
one who even then was concerned be-
cause of the illness of a little child.
Yet before the letter had reached the
office in Richmond, its writer, who
had been "father" to so many or-
phan children had gone to be with
his Father in the world beyond.
The writer's heart is sad because a
friend of many years has gone away.
He was my friend when I was a child.
He has always been a friend of chil-
dren.
May we show our appreciation of
this great, good man by continuing
our support of the work which was his
constant care.
J. T. K.
# * #
Dear Friends :
Last week little Rachel Wilkins be-
came very ill. (You remember read-
ing in my letter more than a year ago
how she and her little brother were
rescued from a burning building in
Virginia.) She was running a fever
of about one hundred, four and one-
half degrees. The matron in her
building called me and I went up to
see her. Now when a little child gets
real sick we feel our heavy responsi-
bility more and more. I sat down by
her bedside and looked at her. She
was so sick and hot with fever and
could not retain anything on her
stomach. We had the doctor to come
to see her and he prescribed for her.
We tried out different fruit juices and
the doctor's medicine, but nothing
seemed to stick, and did not for sev-
eral days. But she is very much bet-
ter at this writing.
Anyone's heart would go out to a
little helpless child under such cir-
cumstances; her father dead and her
mother quite a distance from here and
could not come to see her. But she
is an inmate of the orphanage family
and will have the best of care.
The money you send to the Chris-
tian Orphanage is used to care for and
train little homeless and dependent
children. The orphanages in North
Carolina are giving a home and train-
ing to nearly four thousand children,
and still there are appeals to take
more. Not a week passes that we are
not called upon to take some li+tle
child ; many of them very worthy
cases. We do not have room to meet
all the requests, and neither do we
have funds for their support. The
only thing that would make me want
to be rich would be to help others who
are in real need, especially little chil-
dren.
The weather during the last days
of February have been pretty, and it
gives us the garden. But we realize
the weather man has some cold rainy
days in store for us in the month of
March. Your writer well remembers
about fifty-five years ago that the
trees had budded out and the woods
were green by the last of March, and
on the first of April there came a
storm and cleared off and then turned
cold, and there came a freeze which
killed the buds and the woods turned
black instead of green. Our wheat
and oats are looking so pretty and
green that we hope we will have no
such weather this year.
Chas. D. Johnston,
Superintendent.
REPORT FOR MARCH 3, 1949.
Sunday School Monthly Offerings.
Amount brought forward $1,215.99
Eastern Va. Conference :
Newport News 8. S $11.50
Rosemont 43.00
Rosemont (Simmons chil-
dren) 25.00
Oakland S. S 15.00
94.50
N. C. & Va. Conference:
Durham S. S $27.62
Long's Chapel 8.00
35.62
Western N . C. Conference :
Ether S. S $ 5.51
Randleman S. S 23.87
29.38
Va. Valley Conference:
Newport S. S 17.10
Total this week from churches $ 176.60
Total this year from churches $1
Special Offerings.
Amount brought forward $2
Mrs. Sullo, children $26.12
Mrs. Gregory, Marlene . . 35.00
Suffolk Welfare Dept. . . . 30.00
Sale of eggs 4.00
Cash 1.50
Church of the Covenant
S. S. in Greensboro . . . 10.00
392.59
228.60
Total this year from
Special Offerings .
106.62
$2,335.22
Grand total for the week ... $ 283.22
Grand total for the year . . . $3,727.81
NEWS OF ELON COLLEGE.
(Continued from page 7.)
either money, labor, or goodwill to
this worthwhile undertaking. As we
think of this job well done may we get
ourselves ready for the next great un-
dertaking for our college and church.
APPORTIONMENT GIVING.
It certainly is not news that there
are fifty-two weeks in the calendar
year but it would be good news if
every Sunday school and church in
the Convention could make a payment
on their college apportionments at
least once a month, if not once a
month once a quarter every fifth Sun-
day. If payments are made by the
quarter they should be sufficient size
to make up for the other two months
in the quarter.
The college program is continuous
throughout the year. We take two
weeks ' vacation at Christmas, a week 's
vacation during holidays, and ten
days between the regular college ses-
sion and summer school. Even when
school is not actually in session ex-
penses are practically the same. There
is no let up in the cost of running a
college. The sources of support for
the church-related college are limited
and not too generous. Elon College
has always depended to a certain ex-
tent on the church for its support.
Today the college finds itself in need
of additional funds to keep current
accounts balanced. Even though con-
tributions are small they mean much
to the college and the college is most
appreciative of the cooperation and
support of the church.
Previously reported $1,372.10
Eastern N. C. Conference:
Mt. Auburn S. S. & Church 26.46
Eastern Va. Conference:
Oakland S. S 17.22
Richmond, First 50.00
N. O. & Va. Conference :
Durham S. S 23.01
Long's Chapel 2.00
Pfafftown 18.00
Va. Valley Conference:
Newport S. S 18.54
Total $ 155.23
Grand total $1,527.33
Little progress can be made by
merely attempting to repress what is
evil; our great hope lies in develop-
ing what is good.
— Calvin Coolidge.
Each month a "picture of the
month" is chosen by the Protestant
Motion Picture Council and by The
Christian Herald. As its March se-
lection PMPC presents The Boy With
Creen Hair. This is the story of a
twelve-year-old boy, ' ' charmingly and
convincingly played by young Dean
Stockwell." Each month a small
bronze plaque is presented to the pro-
ducer, this month's going to RKO.
March 3, 1949.
THE CHRISTIAN SUN
Page Fifteen.
MARRIED
+++++++++++++++++*++++++++++
JERNIGAN -REGISTER.
The wedding of Miss Maude Elizabeth
Jeniigan, daughter of Mr. and Mrs. Fletcher
Lee Jernigan of Godwin, and the Bev. Fred
Page Register, son of Mr. and Mrs. John
H. Register of Sanford, and pastor of Wake
Chapel Christian Church at Varina, took
place Friday, November 12, at 6:30 o'clock
in an attractive candlelight service in Whit-
ley Auditorium at Elon College. Dr. Jesse
H. Dollar, pastor of the church, performed
the double ring ceremony.
After the ceremony a reception was held
in the living room of West Dormitory where
the bride and groom received their guests.
Mrs. A. L. Hook and Miss Lila Clare New-
man served cake and punch, with Misses
Evelyn Booth, Barbara Hayes, Shirley Joy-
ner, Millie Johnson and Mrs. Carl Stouffer
assisting.
The bride is a senior at Elon, majoring
in business administration, and a member of
Tau Zeta Phi Sorority.
The bridegroom, a graduate of Elon, Class
of '46, was president of the student body
and a member of Kappa Psi Nu Fraternity.
He is currently pastor of Wake Chapel and
Plymouth Church, Fuquay Springs and
Amelia Church, Clayton. He is a student
now at the Duke Divinity School.
In Memoriam
BEAMON.
We, the members of Oak Grove Mission-
ary Society were saddened September 25,
1948 ,by the passing of our beloved friend,
member and deacon, W. C. Beamon.
To pay tribute and desiring to express
love and respect from our church for one
who served so faithfully and will be greatly
missed by his many friends and neighbors
and most of all by his family where he served
as a devoted father and husband.
Therefore, be it resolved:
1. That we shall miss him in the sweet
fellowship of our work together. We shall
always cherish the memory of his friend-
ship.
2. That we are grateful for such a true
friend and member, one who possessed such
strong Christian character and lovable dis-
position and such beautiful personality.
3. That we extend to his bereaved family
our heartfelt sympathy and commend them
to the Great Comforter whose grace is suffi-
cient for every need. And pray God's watch-
ful care may sustain them.
4. That a copy of these resolutions be
sent the family, a copy entered on our
church record and a copy sent to The Chris
tian Sun for publication.
Mrs. T. R. ELLIS,
Mrs. ELSIE EASON,
Mrs. W. K. PARKER,
Committee.
HASLETT.
Mrs. Julia Morgan Haslett, wife of J. J.
Haslett, of Suffolk, Va., died February 14,
in the Norfolk General Hospital after sev-
eral months of illness. She was the daugh-
ter of the late Mr. and Mrs. Lucius H. Mor-
gan, members of Holy Neck Church. Be-
side her husband she is survived by six sons,
and one foster son: James E., Julian M.,
Thornton J., Lucius T., Carlton J. and Guy
N., all of Suffolk, and a foster son, Fred
Morgan, of Suffolk; two sisters, Mrs. Gar-
land M. Faison and Mrs. Nell M. Gatling,
both of Portsmouth ; five brothers, Spur-
geon H. Morgan of Chicago, L. F. Morgan
of Rocky Mount, N. C, V. R. Morgan of
Elizabeth City, N. C, V. C. Morgan of
Roanoke Rapids, N. C. and Jeptha S. Mor-
gan of Suffolk ; and seven grandchildren.
Mrs. Haslett was a good mother in a hap-
py Christian home. She and Mr. Haslett
served their sons faithfully throughout the
days of their childhood and youth, and they
saw to it that every comfort and kindness
was returned to them. Her love for the
Church was great, and her prayers for the
well-being of all her loved ones were con-
stant. Her family will greatly miss her, and
her church and community are bereaved at
her death. A large congregation of loved
ones, neighbors and friends filled the church
at her funeral ; and an unusually large num-
ber of flowers brought comfort to the fam-
ily. Her pastor spoke a brief message show-
ing how God's promise of the crown of life
to those who love Him had been vouchsafed
to her in that already with her large family
and God's blessings her life had been
crowned. May the Father's love be ever
upon those whom she has left behind.
JOHN G. TRUITT,
Pastor.
POWELL.
On Sunday evening, February 6, 1949, our
Heavenly Father, who doeth all things well,
saw fit to call from our midst, Mrs. Carey
D. Powell, Sr., following several months of
illness. Funeral services were held at Wake
Chapel Church on Tuesday conducted by the
pastor, the Rev. Fred Register, assisted by
the Rev. J. Lee Johnson.
Mrs. Powell was beloved and esteemed by
a host of friends and neighbors. Surviving
are her husband; four daughters, Mrs. C. B.
Clark of Fuquay Springs, Mrs. Boyd Jones
of Baltimore, Md., Mrs. C. A. Rowland of
Varina, and Mrs. Linwood Forrest of Apex;
eight sons, Rex. G., G. Ray, Horace C, Cary,
Jr., Hoke C. and Douglas, all of Fuquay
Springs, Eddie of Holly Springs and Dewey
of Apex.
In submission to the will of God and
knowing that our loss is her eternal gain, we
give thanks for her beautiful life which en-
riched the hearts of all who knew her, and
pray His richest blessings on each loved one.
FRED P. REGISTER.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
cooperation with the High School Ag-
ricultural Class, they doing the work
as a class project.
We will observe the World Day of
Prayer. We plan to have Miss Eve-
lyn S'trader speak to us in July.
As yet, our society, being rural and
widely scattered, has not been suc-
cessful in observing World Commun-
ity Day and May Fellowship Day. We
would welcome any suggestions.
Louise Sparks,
Corresponding Sec'y.
(Note : The editor of this page sug-
gests that the May Fellowship Day
and World Community Day programs
might be used in the local society
meetings, arid the entire membership
of the church might also be invited.
You might cooperate with other rural
churches in your community, or invite
them. Pot-Luck luncheons or suppers
seem to be quite successful in some
communities. Some of your mem-
bers might attend services sponsored
by the Council of Church Women in
Reidsville. )
mi""""""! nullum iimnii i urn mum 111111111111111111111*
STANDAART ORGAN CO-, Inc-
BUILDERS OF FINE CHURCH PIPE ORGANS
Suffolk, Virginia p. O. Box 696
We gladly submit estimates and drawings for a new
"Standaart" organ without any obligation on your part.
When building a new church, we will be only too
glad to cooperate with your architects in designing the
organ chambers, without any charge to you.
•
All our instruments are custom-built and guaranteed
for a period of twenty years.
•
Contact, our service department for a yearly main-
tenance contract for/or restoration of your present organ.
Builders of the four-manual Cathedral Organ in Main
Street Methodist Church, Suffolk, Virginia.
Page Sixteen.
THE CHRISTIAN SUN
March 3., 1949.
Plans for the United Evangelistic Advance of 1949-50
Adopted by the Biennial Meeting of the Federal Council of
Churches at Cincinniti, December 3, 1948
The Christian Gospel is "good news" about
God. Its background is bad news about men.
The Gospel is both the clue to our under-
standing of the Bible, which is above all else
a book about the Gospel, and the core of the
Christian revelation. The essence of the "good
news" is not that God is love, or that He is
Father. It is rather that the loving Father so
loved that He gave His Son for the salvation
of the world. The Gospel is news about some-
thing that God did in history or rather of
something He became in history, in Jesus
Christ the "Word became flesh." The Gos-
pel is thus "good news" about mighty acts of
God in behalf of man, whereby God entered
in Christ into the human struggle in history,
created human perfection, made atonement
for sin, conquered death in the Risen Christ
and established by His Spirit a new Com-
munion, the Christian Church.
Evangelism is the presentation of the "good
news" of God in Jesus Christ, through the
power of the Holy Spirit, so that men may
put their trust in God; accept Jesus Christ as
their Saviour; follow and serve Him as their
Lord in the fellowship of the Church and in
the vocations of the common life.
The basis for the Evangelistic Advance is
the perennial need of all men for salvation
from sin and perdition through the Gospel
of Jesus Christ. This need is all the more
evident in our precarious and tragic situation.
The total claim of the Lord, Jesus Christ, lays
an inescapable burden of responsibility on us
relative to ourselves and our neighbors, and
it will not let us rest in complacency, in the
proclamation of a partial Gospel, or in the
presentation of the Gospel to only a portion
of the human race. Today, Christ calls His
disciples in all the churches to proclaim the
Gospel to every creature everywhere by word
and by deed.
While denominational programs of evan-
gelism are still in progress, and evangelism is
the continuous task of the churches, God has
provided us an opportune time to engage in
this work with a greater degree of unity be-
tween October, 1949, and December 31, 1950,
than heretofore. Denominational programs of
evangelism which will then be in progress
may easily blend with or be enhanced by The
United Advance. The Advance will mark
a natural culmination or fruition of all denom-
inational programs.
The year 1950 marks the end of the first
half as well as the beginning of the second
half of the twentieth century. This turn of
time may well lead us to repent for the awful
record of these past fifty years and to a re-
birth of obedient faith through which God
may bless us with His favor.
Let it be frankly acknowledged that the
effectiveness of the Advance will not be de-
termined by any novelty of method, but by
the prayer, preparation and consecration which
we put into this opportunity which God has
placed before us. In our evangelistic efforts
we must become as much concerned about the
quality and character of the evangelizing task
as we are about reaching the vast numbers of
unreached. In all of our activities for the Ad-
vance we must keep uppermost in our minds
its four major objectives:
1. A spiritual quickening of the ministry
and membership of our churches. Chris-
tians today need to be motivated and
empowered for their evangelistic respon-
sibility.
2. The reaching and winning of the vast
unchurched multitudes of the nation
for Christ and. His Church through
every accepted means and method.
The careful instruction and assimilation
of every new member who is brought
into the membership of the churches.
The enlisting of all members who have
moved to new communities and have
failed to identify themselves with any
local church where they now live, to
the end that all the churched and the
unchurched may be transformed by the
power of the Gospel of Jesus Christ,
thereby giving to society new creatures
in the church, in the home, in business,
in politics and in social relations. Dur-
ing the fifteen months' period, special
effort should be made to persuade the
commitment of this unrelated group to
the life and activities of some congre-
gation.
3.
4.
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY MARCH 10, 1949.
Number 10.
CITATION PRESENTED TO UNITED CHURCH, RALEIGH
As the 1949 Institute of Religion came to a close Tuesday of last week, Raleigh's United Church
was honored by a citation presented it by the Board of Home Missions of the Congregational
Christian Churches. The citation, shown here being given by Alfred Grant Walton of Brooklyn,
New York, former president of the Board of Home Missions on the left, commended the Raleigh
church for founding and maintaining its nationally-known Institute of Religion for ten years.
Accepting the citation on the right is the Rev. Allyn P. Robinson, Jr., pastor of the United Church
when the Institute was first launched. Looking on in the center is Supt. William T. Scott, who
presented the award with Dr. Walton. Looking on at the right is the Rev. Frederick Eutsler,
present pastor of United Church and observ ing on the left is Dr. Amiya Chakravarty, Indian Educa-
tor and writer, who gave the feature address at the final session of the 1949 Institute.
The citation reads in part: ". . . From this pulpit men and women of prophetic and statesman-
like insights, tested by notable achievements, representing various fields of human interest, have dealt
realistically, constructively and fearlessly with issues of local, regional, national and world concern.
Here the unpopular as well as the popular, the controversial as well as the accepted points of view
have found a free platform, conditioned only by the honesty and integrity of their exponents.
"The United Church of Raleigh, small in membership and resources, yet great in prophetic in-
sight and community service, denominational by tradition but ecumenical in spirit; of the South
but truly of the nation, and an inspiration to free men everywhere who seek to know without fear
or favor the will of Eternal God :
"You have validated religion in the hearts and minds of thinking men who know full well
that without the light of truth, democracy is doomed to die. Your Institute of Religion, with its
classes, vital and illuminating, its lectures, avoiding the sensational but daring to be factual and
challenging, its forum, characterized by democratic give and take, has won community support on
its merits." (Times Photo by Ballance Studio.)
Page Two.
THE CHRISTIAN SUN
March 10, 1949.
I News Flashes i
The unmarried young people of
high school age and over of our
Lynchburg Church met recently to
organize a "Miss and Mister Club."
Mr. W. E. Briggs, one of our good
laymen of the Reidsville (N. C.)
Church, was the speaker at the church
service in Reidsville on Sunday, Feb-
ruary 27.
Congratulations to Tommye Ring
of our Winston-Salem Church as the
winner of first place in presenting the
alma mater song for the Reynolds
High School of Winston-Salem.
Church membership in the United
States, in relation to population,
stands at an all time high of 53 per
cent. Sixty-three per cent of these
are Protestants, 35 per cent are Cath-
olics, and 6 per cent are Jewish.
Miss Leila Anderson and Miss Pat-
tie Lee Coghill have been leading very
profitable Vacation Bible Institutes in
Eastern Virginia and North Carolina.
Sessions have been held in the Nor-
folk area, Suffolk area, Henderson,
Greensboro and Asheboro.
Mrs. Frank C. Laubach, wife of the
distinguished Congregational Chris-
tian Missionary to the Philippines and
other parts of the world, has been
delighting audiences in North Caro-
lina and Virginia with her strong
messages during the past ten days.
Dr. Mary Frances Thelen, profes-
sor of religion at Randolph-Macon
Woman's College, Lynchburg, and a
member of our Lynchburg Church, is
delivering a series of five lectures on
"The Prophets," beginning March 3,
in St. John's Episcopal Church in
Lynchburg. Dr. Thelen is greatly
interested in our church in Lynch-
burg and is one of its most loyal mem-
bers.
Rev. E. Carl Brady, Robbins, N.
C, is our new pastor at Niagara. Ser-
vices will be held there under the
leadership of Brother Brady on the
first and third Sundays. Our Ni-
agara Church is small, but an en-
thusiastic group. They have main-
tained an active Sunday school even
though they have not had a pastor.
Under the leadership of Brother Bra-
dy we are confident this church will
grow as the community develops.
The ministers of the Eastern North
Carolina Conference had a profitable
meeting in Henderson on Tuesday,
March 2. They met at the Congrega-
tional Christian Church in Hender-
son in the afternoon and enjoyed a
delicious supper in the home of Rev.
and Mrs. J. F. Apple. Those in at-
tendance were : Rev. J. Frank Ap-
ple, Rev. E. M. Carter, Rev. R. T.
Grissom, Rev. T. Fred Wright, Rev.
T. D. Sutton, Rev. C. Carl Dollar,
Miss Pattie Lee Coghill Mrs. Frank
C. Laubach, Miss Leila Anderson,
Mrs. T. Fred Wright and Mrs. J. F.
Apple. The ministers agreed that
there should be a permanent organiza-
tion and regular monthly meetings.
Rev. R. T. Grissom was elected presi-
dent and Rev. E. M. Carter was elect-
ed secretary. The next meeting will
be held at Shallow Well Church on
Monday, April 4„ at 4 :00 o'clock.
Dr. Gloria M. Wysner, secretary of
the Committee for the Near and Mid-
dle East of the Foreign Missions Con-
ference of North America, left New
York on March 2 for a two-month
survey of mission work in ten foreign
countries. Her itinerary includes vis-
its to mission stations and conferences
with church leaders and government
officials in Algeria, Tunisia, Egypt,
Turkey, Palestine, Iraq, Iran, Arabia,
Trans-Jordan and the Anglo-Egyp-
tian Sudan. Dr. Wysner will assist
mission groups to develop cooperative
mission projects in various fields of
Christian activity. She also will ex-
plore the possibilities for conducting
a mass literacy program in North
Africa, which later will be undertaken
by Dr. Frank C. Laubach, noted mis-
sionary educator, now in Siam. In
Palestine, she will study refugee prob-
lems with a view to assuring church
boards in planning relief measures.
RALEIGH CHURCH CITATION.
In his remarks in regard to the
presentation of the citation to the
United Church, Raleigh, N. C, ap-
pearing on the front page, S'upt. Scott
told the church membership that "we
have been led and encouraged by the
presence and work of the United
Church of Raleigh — dating back to
Old Bethel Christian Church founded
in Raleigh near 1800.
"The union of the Christians,
Friends and Congregationalists, form-
ing the present United Church, has
further demonstrated the commitment
to broad and inclusive foundations
laid by our fathers.
"By your steady devotion to liber-
ty ; by your steady and potent decla-
ration of the principles of freedom, of
truth and fellowship and right, you
of the United Church have shed light
upon the way in which we should walk
as one people in one world. ' '
TRIAL IN BULGARIA.
The President of the Federal Coun-
cil of the Churches of Christ in Amer-
ica declared that the "real issue" in
the trial of 15 Protestant Church
leaders in Bulgaria ' ' appears to be the
conflict between loyalty to God and
loyalty to an earthly power" as he
urged all members of the 27 denomi-
nations in the Federal Council's con-
stituency to join in prayer for their
"persecuted" brethren.
The text of the statement by Bishop
S'tamm, a bishop of the Evangelical
United Brethren Church, follows :
"Each day's developments make it
clearer that there is a systematic at-
tack upon churches in several coun-
tries in the Soviet orbit. Wherever
leaders of the church challenge or
even assert independence of the to-
talitarian regime, they are subjected
to various kinds of persecution. This
includes restricting freedom to preach
the Word of God, hindering religious
instruction of youth, prohibiting
Christian youth movements, interfer-
ing with training of clergy, arresting
and imprisoning church leaders. The
fifteen Protestant leaders who are un-
der arrest in Bulgaria and who go on
trial today illustrate the gravity of
the situation. Although they may be
technically on trial for violating cer-
tain laws of the State, the real issue
appears to be the conflict between loy-
alty to God and loyalty to an earthly
power.
"Protestants throughout America
will wish to express their sense of
Christian fellowship with those who
are bearing a Christian witness in the
face of hostile forces. The only way
in which we can help our Christian
bi^ethren in this crisis is by our prayer
for them and by manifesting a soli-
darity of spirit with them. Whatever
may be the outcome of the trials so
far as their personal fortunes are con-
cerned their Christian witness and
faithfulness will not be in vain.
"We remember also others who are
suffering for conscience sake. In the
present situation an attack upon the
religious liberty of one group is an
attack upon the religious liberty of
all."
Page Three.
The Christian Sun
March 10, 1949. THE CHRISTIAN SUN
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
"ONE GREAT HOUR."
Saturday night, March 26, at 10 :00
o'clock (EST), will be one of the most
significant hours in the history of
Christendom. At that time One Great
Hour, a radio broadcast, will be heard
over the four major networks, CBS,
NBC, ABC and Mutual, plus hun-
dreds of non-network stations. Spon-
sored by our Congregational Chris-
tian Churches, together with more
than twenty other Protestant, An-
glican, and Eastern Orthodox com-,
munions, One Great Hour will pre-
sent famous people, powerful drama,
thrilling music. Sixty minutes of
Christian witness over the nation's
radios will follow. Do not miss it !
One Great Hour will reverently
dramatize Christ's redemptive and
healing mission to mankind, featuring
true-life examples of vital and co-
operative mission work in Christ's
name being done in Europe and Asia.
The concrete aim of One Great
Hour is to raise at least $10,000,000
for Relief and Reconstruction services
of the cooperating churches on Sun-
day, March 27, the day after the
broadcast. Our Congregational Chris-
tian goal for that morning is $500,000
for Relief and Reconstruction (form-
erly CWVR) in Our Christian World
Mission. The goal for the churches of
the Southern Convention is $7,000.
Here is a chance for us to use the
radio for Jesus Christ and his re-
demptive power. Here is a chance for
whole families to join in one great
witness. Here is a chance for us to
respond to the pitiful cries of suffer-
ing children, mothers and fathers
across the seas for food, shelter, and*
the bare necessities of life.
Our people of the Southern Con-
vention are earnestly urged to set
aside 10:00 p. m., Saturday, March
26, for One Great Hour. Our people
are urged to gather around the radio
and hear this great story of Christ's
healing, and then they are asked to
place their offerings for Relief and
Reconstruction in the special offering
envelopes and take them to Sunday
school or church on Sunday morning,
March 27, dropping them on the of-
fering plate. Offering envelopes for
every member of the family may be
obtained from your pastor or Sunday
school superintendent, or from the
Southern Convention Office, Elon Col-
lege, N. C.
Don't fail to join with fifty million
other radio listeners for One Great
Hour, Saturday night March 26, at
10 :00 o'clock. This will be the great-
est cooperation program in recent
church history and one of the most
significant radio programs in the his-
tory of radio. Let us make the radio
the moutpiece of Jesus Christ in One
Great Hour, and let us jofully place
our liberal offerings on the offering
plates of our church that the healing
hand of our Lord may be taken
throughout the whole wide earth. One
Great Hour offerings should be sent
to The Mission Board, Elon College,
N. C, designated "Relief and Recon-
struction. ' '
Wm. T. Scott,
Superintendent .
DIAMOND JUBILEE CELEBRATION
THIS WEEK.
Mrs. Judson E. Piebiger of Grin-
nell, Iowa, a vice-president of The
Board of Home Missions of the Con-
gregational Christian Churches, flew
to San Juan, Puerto Rico, Thursday,
March 3, to represent there The
Board of Home Missions at the cele-
bration of the 50th Anniversary of
Protestant Missions in Puerto Rico,
March 6 to 13.
Congregational Christian work in
Puerto Rico, began in 1899 when they
together with Presbyterians, Baptists,
Methodists, Disciples, United Breth-
ren, and Christians sent their mis-
( Continued on page 6.)
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, daveted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church,
3. The Bible Is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, 8. C.
Harrell, R. M. KhnbaJl, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C.), W. M. Stevens (N. C. * Va.), F. C.
Lester (W. N. CO, J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
A li uther matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
L J New I J Renewal
Page Four.
THE CHRISTIAN SUN
March 10, 1949.
THE EDITOR'S JVJXSSAGE,
CORPORATE UNION
The couple called the minister. Their marriage had
not been going well and was headed for the rocks. The
minister attempted to counsel with them, but found
them feverishly preferring charges the one against the
other. He finally called a halt to their acrimonious pro-
ceedings, and declared that they must begin on a new
and higher level. No solution would be found by meet-
ing every minute charge with a counter charge. The
central purpose of their marriage must take precedence
over all details. They must forget the unpleasant
details of the past and earnestly press forward toward
the supreme goal of spiritual rather than mere technical
union.
Perhaps there is a lesson here, a very important les-
son for church union. To much of the discussion of our
E. & R. Merger has moved on the basis of technical
details: Criticism of the Basis of Union, the percentage
of voting churches, the validity of the Interpretations,
skepticism of the writing of the constitution. Now some
members of the opposition are urging that their case be
placed in the hands of lawyers.
Every minister knows that the possibility of saving
a marriage diminishes when either party employs a
lawyer. The party is more concerned with establishing
his own rights than in maintaining union. Mutuality
has been defeated.
Moses, the greatest of all lawgivers, was never per-
mitted to enter the Promised Land. With all due re-
spect to the profession, does anyone expect lawyers to
lead churchmen today into the Land of Promise ? Pro-
longed debate, litigation, and needless delay may frus-
trate the will and plan of God. Details must ever be
subservient to the great central purposes of life. We
must have unswerving faith in the compatibility of all
God's children. There is a Tide in the affairs of men
which, taken at its flood, leads on to corporate fortune.
Woe unto those who miss the boat!
EDITORIAL MUSING.
Laymen have determinative positions in our
churches which either block or buttress the influence
of the ministers. Our churches cannot go forward until
our laymen are prepared to advance. A pastor spoke
these words to his people recently: "The layman's task
is as sacred as the minister's. God calls men to Christian
laymanship as definitely as he calls men to the ministry.
Without the dedication of laymen whom God critically
needs at this hour the work of the ministry would be
ineffective. The laymen of this church can carry Christ
where I could never go. You have relationships that are
not available to me. You can bring about reforms in
business and the professions that are beyond my reach.
You can put skill, influences and resources at the dis-
posal of the church which I do not possess." Any church
will become a stronger unit in God's Kingdom whose
laymen take this message seriously.
Lamentations should be included in our Lenten
reading. Jeremiah describes the calamities which had
befallen Judah and Jerusalem. Every experience which
might prompt sorrow or regret are put into the picture
of woe. Singing has turned to sighing. These emotions
are aroused by the fall of Jerusalem. There is confes-
sion of guilt, exhortation to repentance, and prayer for
mercy. We remember that Jesus wept over that City
long after it had been restored. Is there any city (or
congregation) over which Jesus does not or could not
weep today? To what extent have our sins of com-
mission and omission contributed to the world's sor-
row? How dynamic and far-reaching have been our
efforts to alleviate suffering and heal the broken hearts
of our generation? We are tempted to magnify our
own sorrows, cover ourselves with self-pity, and remain
oblivious to the deeper tragedies around us which we
might enter redemptively. Ponder anew these lines by
Elizabeth Cheney:
Whenever there is silence around me
By day or by night —
I am startled by a cry.
It came down from the cross —
The first time I heard it.
I went out and searched —
And found a Man in the throes of crucifixion,
And I said, "I will take you down,"
And I tried to take the nails out of His feet.
But He said, "Let Me be
For I cannot be taken down
Until every man, woman and every child
Come together to take me down."
And I said, "But I cannot hear You cry.
What can I do?"
And He said, "Go about the world —
Tell everyone that you meet —
There is a Man on the cross
Waiting for them to take Him down."
Race Relations Sunday may be observed in an in-
nocuous way. Some ministers and churches let it pass.
Some utter a few pious platitudes. Few use it creatively.
One congregation cried out that it was "ruined" be-
cause a Negro minister had been invited to speak in its
pulpit, although the invitation was cancelled just before
Race Relations Sunday. One wonders in just what way
the church was "ruined" : in man's estimation or God's ?
Methodist Churches in Texas make a tangible expres-
sion of their Race Relations observance with an offering
for their denomination's Negro school. One lone church
mailed a check for $1,201.67 to the Samuel Houston
College in Austin! Think what the churches of the
Southern Convention could do for Franklinton with a
similar observance! Dare we face it and try it?
March 10, 1949.
THE CHRISTIAN SUN
Page Five.
Protestants in Roman Catholic Mexico
By Dr. Nelson Dreieb.
Mexico is in a dynamic mood for
change and development. This is
true from practically every stand-
point. The radical anti-clerical move-
ment of a few years ago is spent. The
Catholic Church is active on every
front to gain its former position of
control.
Many liberal people had their eyes
opened in the period of the revolu-
tion. Thousands of them have de-
parted the superstition of Romanism
and are either free liberal spirits or
are looking to the Protestant
Churches for their spiritual direc-
tion. Many Protestant Churches are
full to capacity, a large number of the
new adherents are people of influence
and power in civic and governmental
circles.
Our record in the work of the
American Board is very good. We
are in a position that will make it pos-
sible for us to wield an influence
greatly in excess of our numbers. The
high moral, spiritual and educational
standards set by our early mission-
aries has not been forgotten.
From the days of Pastor Stevens,
75 years ago, a graduate of Pa-
cific School of Religion, who was mar-
tyred at Auhaluco in the compound
of our mission property by a mob in-
cited by the priest of the Cathedral
across the city square, to the present
hour is a story of devotion and love
given by missionaries and their
friends in the homeland.
Marguerita Wright, born of mis-
sionary parents in Mexico, was our
one man mission through the difficult
days of revolution and recurrent re-
cession. In recent years she has been
joined by Larry and Connie Stanton
and Malcolm and Lois Hayes who
supplement her in evangelistic over-
sight of the churches, in educational
work, and in the growing program
with youth. We have raised up nu-
merous national leaders outstanding
among whom are Elena Ortiz in re-
ligious education and Arturo Villa-
lobos in church music.
We face the opportunities of the
present hour with high hope and defi-
nite determination that the strategic
position in Mexico where currency is
favorable to multiplying our gifts,
and where the people are open to our
not be neglected.
We propose a five-year program all
of which we hope can be encompassed
within our Christian World Mission.
It calls for the relocation of the Colon
School in Guadalajara and a new
physical property. A new church in
Hermosillo thriving metropolis of the
north. The training of national lead-
ers both lay and professional to man
the new opportunities. We are anxi-
ous to help the people in Guadalajara
to get the new church which they so
much desire and which they are com-
mitted to do everything within their
power to achieve. We must provide
clinical service in connection with so-
cial work projects. The salaries of
our teachers and ministers must be
brought up to level of decency and
respect, It is important that we enter
new communities where whole congre-
gations of 100 or more people are
beckoning us and saying if you can-
not help us soon we will be compelled
to turn to the emotional sects for as-
sistance in obtaining leadership and
buildings to house worship and edu-
cation.
We must spend some money to re-
habilitate the splendid buildings at
Colegio el Pacifico in Mazatlan. We
must provide a more adequate build-
ing and property for Ramona Salazar
in her impressive and history-making
social service program. We must
train many laymen to supplement the
leadership of our missionaries and na-
tional pastors in many preaching
points calling for our help.
Mexico in many ways is unique
among our mission fields. It is near
enough to us so that many can go and
see the fruits of our mission. It has
thousands of devoted friends in the
conferences of the west and across the
country who are determined that we
will develop a strong work that will
be well-nigh self-supporting by the
end of the five-year program.
An important phase of the Chris-
tian World Mission is the response by
our churches to the Great New Day
in Mexico.
From Peiping to Mindanao
By Raymond Blarney.*
*A statement by Mr. Dreier, Superinten-
dent of Congregational Conference of Sou-
thern California and the Southwest, at the
Midwinter Meetings of the Missions Council
at Cleveland, Ohio, February 8, 1949.
When last I wrote, we were in
Peiping-. What happened to Peip-
ing, you already know. What the
future holds for the devoted friends
still there, I don't know, but I antici-
pate no physical danger for them.
When the consul's warning- came last
November 9, like all the rest we stud-
ied our problem. We reached the
conclusion that under the Commu-
nists, the evangelistic work I was
doing had no great future. We packed
to go home. Two days before the
scheduled departure, Miss Alice Ca-
ry's good letter came from the Amer-
ican Board office in Boston — not ask-
ing us to go to the Philippines but
stating the case. It seemed to us a
call.
So here we are in our new home, up
on a hill overlooking Lake Lanao, on
the large island, Mindanao. Beyond
the lake and all around us, lush vol-
canic mountains rise. Mindanao is
what you think it is, tropical, heavily
decorated with coconut palms, lots of
jungle, monkeys, parrots, crocodiles,
and brown-skinned people.
Most of Mindanao's people are
"Christians," which usually means
Roman Catholic of sorts, dressed in
American-style clothes and speaking
a, bewildering variety of languages
that are rather pleasant to hear but
also English to some degree. Their
new nationalism is quite intense but
they do look in the direction of the
United States for leadership and they
are very friendly. In Lanao Prov-
ince, however, all around us, are the
Moros or Maranaos. The Moros are
an ominous-looking tribe, fiercely Mo-
hammedan and pistol-packing but still
friendly in their morose way. They
have been slow to send their children
to the public schools and such English
as they have is very limited. Tomor-
row, on their market day, they will
swarm down into the town square to
buv and sell. Then the roads will
flash all the violent colors of the rain-
bow from their native clothes or wrap-
pings. There will be much betel-nut
chewing; and spitting from mouths
full of teeth blackened with a combi-
nation of tobacco and iron. There is
romance in this town.
But that's not all. The large room
in our house is used on Sundays as
the church auditorium for a little
group of Evangelical or Protestant
Christians. It is part of what is now
the United Evangelical Church of the
Philippines and our new assignment
(Continued on page 15.)
*One of six missionaries who left North
China.
Page Six.
THE CHRISTIAN SUN
March 10, 1949.
CONTRIBUTIONS &
5
SUFFOLK LETTER.
They were a small army of little
boys. Just little fellows all dressed
up in their best Sunday cothes. How
nice they looked ! They filed into the
reserved pews in the beautiful Whit-
ley Auditorium at Elon. Quiet, stur-
dy little men they were. Following
them were larger boys, sober faced
and just as manly. They formed a
group of future American citizens.
Following them were as many girls,
little ones and larger ones. All of
them well dressed, all of them sad. I
could but breathe a prayer for both
the boys and the girls. Uncle Char-
ley was gone. He was their friend.
More than that for many of them he
was the only Daddy they had ever
known. He loved them. They knew
that, and they loved him, too. Kindly
grown-ups showed them to their
places, and they packed into their
pews.
There were wet eyes everywhere.
Most of us had never witnessed such
a scene. The hearts of all of us were
touched. And well so, for they were
wards of the Church. They were
"Uncle Charley's" first and always,
and now in a more realistic sense,
they were ours. His quiet form lying
in state up front silently reminded
us of that trust. Could he have put it
in words, his quiet, gentle voice would
have been pleading for them. It had
often. He spoke to church after
church, conference after conference,
right from the touch of their hands,
and from the embrace of their arms.
He told his story in subdued tones,
but with an eagerness never surpassed
on our church floor. The church hon-
ored his words, for his were words
backed up with deeds — a lifetime of
loving deeds.
More than that "Uncle Charley"
had carried their cause into many
fine business and professional offices.
His gentle, sincere manner, and his
big heart and good business sense gave
him a hearing. They heard his story
and opened their hearts. The Or-
phanage prospered, and became a
home for many lads and lassies. God
heard his prayers. The farmlands
grew larger, and the farm was im-
proved. New buildings were added,
new faith and interest were created.
And every boy and girl who was re-
ceived there was given a home.
There was a very large congrega-
tion at his funeral. But hundreds
who knew him and loved him could
not get there. A large family of his
own sons and daughters and members
of their own families were there. His
love for them had not lessened be-
cause of his absorbing interest in the
little motherless and fatherless chil-
dren. Church leaders, ministers, busi-
ness and professional men, paid hom-
age to his kindly heart, his great life,
and his good success. V. R. Holt,
president of the Orphanage Board of
Trustees and his fellow members led
the procession of honorary pall bear-
ers. Their faces expressed the loss of
a beloved friend and the realization
of a large responsibility now resting
more heavily on their shoulders. But
they had been wisely selected, and will
do their work well.
Dr. L. E. Smith, president of Elon,
had lost a college treasurer and a
faithful member of the Board of Trus-
tees; Dr. Jesse H. Dollar had lost a
leader in his College Community
Church. They conducted the serv-
ices. The College Choir sang. The
flowers were many and beautiful, and
from many sources Under a beauti-
ful noonday sky his body was laid
to rest in the community cemetery on*
a rounding hill overlooking many of
the fields which he developed and
near the place which he loved.
John G. Truitt.
CHRISTIAN ARCHITECT IN
JAPAN.
Mr. and Mrs. Kenneth William
Dowie, 1738 Bentley Avenue, West,
Los Angeles, Calif., have been ap-
pointed for a three-year term of ser-
vice in Japan by the American Board.
The Dowies hope to sail for Japan
within the next fortnight. Mr. Dow-
ie, who is an architect-engineer, will
go out as adviser to the Reconstruc-
tion Committee of the Council of Co-
operation in Japan. This Council rep-
resents the interdenominational and
interracial United Church of Japan
and is responsible for the rebuilding
of churches, schools and missionary
residences in Japan.
Mr. Dowie, who is an experienced
bridge engineer and designer, as well
as an architect draftsman, served for
twelve years in Formosa (1913-25) as
a Presbyterian missionary from Can-
continued on page 11.)
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
VI. NATHANIEL.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
Nathaniel, son of (Bar) Tolmai, or
as he is more often known, Bartholo-
mew, when told by Philip that he had
found the Messiah argued that the
Messiah could hardly have come from
so insignificant a place as Nazareth
and Philip being unable to meet his
objection merely said, "Come and
see."
Jesus described this man as one who
valued the spiritual things of life and
sought to become everything that a
true "son of God" should be. He
was candid, open minded and un-
usually free from sin. He was truly
a noble soul.
It is of interest to note that he was
a native of Cana, a little town near
Capernaum, in which Jesus per-
formed his first miracle and also
where the nobleman found the Mas-
ter when he came seeking him to heal
his son. Scholars have been unable,
however, to definitely place the loca-
tion of the town.
Nathaniel was one of the seven who
had fished all night and caught noth-
ing to whom the risen Christ ap-
peared and said, "Cast the net on the
right side of the boat and you will find
some" (John 21 :6).
The traditions concerning him are
of little or no value although legend
would have us believe that he preached
the gospel in India and there died.
DIAMOND JUBILEE.
(Continued from page 3.)
sionaries down to work cooperatively
according to comity agreements which
are still observed. The Congregation-
alists, United Brethren and Christians
merged in forming The United Evan-
gelical Church of Puerto Rico.
Specifically our denomination is
responsible for 22 organized churches,
44 rural chapels, the Ryder Memorial
Hospital and the Yuquiyu Rural Life
Community Center, a Christian co-
operative community.
During the joint festivities there
will be a special dinner in honor of
Dr. and Mrs. Charles I. Mohler who
retire next June after 40 years of
service in Puerto Rico,
al representatives attending this 50th
Anniversary of Protestant Missions in
Puerto Rico are Dr. Fred L. Brown-
lee, Miss Ruth A, Morton and Rev.
D. P. Barrett.
March 10, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CHARLES DAVID JOHNSTON.
On Sunday night, February 27,
about 10 :00 o'clock, Mr. Johnston had
retired. He rang for his daughter,
Rebecca, who answered the ring. She
saw that her father was in serious
condition. He had suffered a heart
attack. She did manage to get a phy-
sician and Mr. Less Wagoner from
the orphanage farm to her father's
bedside before the end came. It was
evident that the attack was fatal and
that a most valuable life was coming
to a close.
The funeral was conducted from
the College Chapel Wednesday morn-
ing at 11 :00 o'clock by the writer, as-
sisted by Dr. Jesse H. Dollar, pastor
of the College Church. Music was
furnished by the Music Department
of the college. The Board of Trustees
of the orphanage and of the college
attended the service in a body. A
large number of relatives and friends,
many from a distance, attended the
service. Floral designs were numer-
ous and beautiful. It was the kind of
service that Mr. Johnston would have
appreciated.
Mr. Johnston was a member of the
Board of Trustees of the College and
was treasurer of the college. Before
coming to the orphanage as Superin-
tendent he was Registrar of Deeds
for Alamance County having served
in that capacity for twelve years. He
declined an additional nomination at
the hands of his party to consider the
call of the Board of Trustees of the
Christian Orphanage and of his
church to assume the important posi-
tion as Superintendent of the orphan-
age.
At the time of Mr. Johnston's com-
ing to the orphanage it was in hard
straits financially and otherwise By
strictest economy, sound business
principles, and constant hard work,
Mr. Johnston built the Orphanage in-
to one of the finest institutions of its
kind in this section. He loved his
work. He loved little children. It
was a joy to him to be a friend to the
friendless and a helper to the depen-
dent. In the very atmosphere of sim-
plicity he grew great in spirit and in
service. For thirty-three years he
piloted our institution for unfortu-
nate and dependent children. During
his service he literally built this in-
stitution into the hearts of the people
of the church. Any reasonable appeal
to his people for the orphanage al-
ways met with a ready and a complete
response. He did all his church asked
him to do and did it well and has the
thanks and the sincere appreciation of
the people as a whole for a difficult
job well done.
Mr. Johnston was reared in the
Christian Church joining the church
at Long's Chapel with his parents.
Later he transferred his membership
to Haw River and then to Graham.
From Graham he came to the Elon
Community Church where he was a
faithful, loyal, devout member of the
church. He lived a consistent Chris-
tian life and died in the faith. May
the blessings of God be upon His chil-
dren and families, friends, and the
work that was dear to his heart.
The college adjourned classes, in
honor of and for the love that all had
for Mr. Johnston, on Wednesday
morning from 10:00 to 12:00 o'clock.
EVANGELISM.
As the physical life of our Lord
ebbed out He said to His disciples,
' ' Go ye into all the world and preach
the Gosepl to every creature." That
command should be written over the
door of every church, emblazoned
above every altar, and stamped indel-
ibly on the hearts of every Christian
man, woman and child. This com-
mand expresses" the purpose of His
coming and the consuming passion of
His life. During the days of His
flesh, He taught, persuaded, healed
and brought back to life those who
had died that all men, that the world
might know that He was the Christ,
the Son of God, the hope of the world,
and the Savior of man When He
could speak and teach no more He
laid these responsibilities upon the
hearts of those whom He had taught
and commanded them to go the ends
of the earth and speak in His stead
that all men might experience the
power of God that He had released in
the world.
The church today has one task — •
that is to give Christ to the World.
We may give Him by word of witness.
We may be slow of speech but we can
at least speak out of what we have ex-
perienced. We may tell " What great
things the Lord hath done for us."
When we speak out of experience we
speak with certainty. It is not a the-
ory, speculation, or implication but
positive knowledge. The man born
blind said, "Whether He be the Christ
or no, I know not, but this one thing
I know that whereas I was blind I
now see." There was no gain-saying
about his seeing. It was an indisput-
able fact. When a man has experi-
enced Christ he has the boldness of
the Spirit with which to tell his story.
Then we may give Christ to the
world by the witness of life. The
power of a Christian life is irresist-
ible. Its influence is beyond control.
When Moses had spent a season with
the Lord his face did shine with a
whiteness that was revealing to all
who saw him. When the disciples had
been blessed with His fellowship all
took knowledge of the fact that they
had been with the Lord Peter was
so filled with Christ and the power of
His Spirit that his very shadow was
full of healing for the sick and af-
flicted.
The church needed the power of
God then, and it needs it today. Man
is the only medium through which the
power may come. But first of all man
must be worthy. Are we who live to-
day willing to pay the price that the
Gospel of Christ may go to the ends of
the earth and all men have the privi-
leges of life in Him and for Him.
APPORTIONMENT GIVING.
The local church is an important
and essential unit in our church or-
ganizations. In fact, it is vital to all
undertakings and without the local
church there could be no overall or-
ganizations. For this fact, the local
church must add its support. No lo-
cal church should be content to plan
its program for the year without pro-
viding for sufficient funds to carry on
its own affairs. It also should provide
for forward steps, new undertakings,
and new obligations. At the same
time the denomination has institu-
tions. These institutions have been
founded by the church and the church
is obligated to provide a certain
amount of support and this support
must be forthcoming if these institu-
tions are to fulfill their purposes and
render the services that the church
expects of them. When the local
church lays its plans for the ensuing
year the support of these institutions
are, or should be, provided for.
The Convention has indicated the
extent of the support to be given the
(Continued on page 14.)
Page Eight. THE CHRISTIAN SUN March 10, 1949.
Our Christian World Mission
Rev. F. C. LESTER, Writer
LEARN
Life will be too short for most of
us to learn all we would like to know
about our mission fields. However, if
we can master one or two ideas each
week, there will come a time when we
can think, and talk, with reasonable
intelligence concerning our Church
around the world.
North China
Our North China Mission started
in 1854 in Shanghai, where Elijah
Bridgeman years before had trans-
lated the Scriptures into the Chinese.
Today most of that area is Commu-
nist territory.
On the map that will appear very
soon we can locate Tehsien, where our
hospital and school have been utterly
destroyed — by bandits, the officials
say. Fenyang and Taiku were occu-
pied last July, but Mary Dewar,
Gladys Williams, Emma Noreen and
Louise Meebold were at work in the
hospitals and schools at (my) last re-
port. The Oberlin Shansi School
buildings in Taiku, vacated when the
schools migrated west during the Jap-
anese occupation, have been occupied
by the Communists.
Tsinian was occupied in early fall.
The theological seminary is still there,
but the Cheeloo medical school moved
to Foochow last summer.
In Tunghsien, Peiping, Tientsin,
and Paoting, our other stations in
North China, we have — or had — 12
schools and two hospitals, programs
of rural service, public health, and
social service. What has, or will be-
come of this, under Communist dom-
ination only the future will tell.
Shall We Leave China?
This question is very personal to
the missionaries, and to Board Secre-
taries. It may be very difficult to stay
during the next few, or several years.
If we leave China in the time of great
trouble, to whom shall these four
hundred million people turn for aid?
WORK
What work can we do that will
make it easier for our missionaries to
build the Church wherever they are?
The answer to that must be person-
al, but it should be definite. It doesn't
seem right for the missionaries to
spent all of their energies while mem-
bers of the churches in America con-
serve theirs.
Books and Boxes
Suppose you were in China, Japan,
or some other place where books were
not abundant, and you received a fine
book of poems, a stirring novel like
The Big Fisherman, or even a beauti-
ful copy of the Scriptures from a
member of a church back home. How
it would warm your heart ! And make
you feel that you were not alone !
Angie Crew, and others, tell how
much the old clothes sent from Amer-
ica mean to the people who have so
much less than we. The greatest
worth is not the warmth that comes to
the body of the wearer, but the assur-
ance that people of the Church, peo-
ple they have not seen, remember and
care.
It is not too much trouble to get
together a few things to send to the
missionaries at home and abroad.
Just a bit of work does the trick. And
it makes so much difference to those
who give and those who receive.
"One Great Hour"
When the four great broadcasting
companies of America get together
for an hour's broadcast, something
important is happening. When the
various religious sects pool their tal-
ents and time, we should take notice.
That is what will happen at ten
o'clock on the night of March 26, 1949.
American is to be told the needs of
the world, and what we can do about
those needs. It will just be too bad
if we church people go to sleep, or
for other reasons do not hear the
broadcast.
PRAY
Prayer will not save the world, some
say. Neither will money, armies, or
the atom bomb save the world. But
the world will not be saved unless peo-
ple pray. People who pray are the
kind who make the world a better
place. Prayer releases power that
would not be available without the
prayer. Hence, men ought always to
pray, and to faint not.
Our Prayer List
Sunday — Chinese Christian Leaders.
Bewildered Government officials who
are anxious for China to be Christian,
Ministers who lead churches, especially
those in Communist areas, Teachers in
colleges and universities and lower
schools, Business and Professional
people, Officials of local churches. Try-
to think of their problems, and to
pray as they do.
Monday — Hospitals in North China
They are needed, and should be Chris-
tian in every sense. Pray that doctors
and nurses and all workers may show
the Christian spirit in all ways, and be
able to witness to their faith by their
words and work.
Tuesday — Schools in China
Pupils, parents, teachers, buildings,
equipment — these are all important if
China is to win the long struggle to
intelligent, Christian living.
Wednesday — N. China Missionaries.
There were thirty-three. Most of them
are still there, we think. They will
need opportunity to work, protection
of life and property, wisdom and
grace beyond the ordinary.
Thursday — Bible Societies in China.
Communists close the Bible, but China
needs an open Bible, known and read
of all men.
Friday — Missionaries We Know
Rev. and Mrs. Earl Ballou, Miss Alice
Murphy, Rev. and Mrs. Bobbins
Strong, Rev. and Mrs. Malcolm White,
Rev. and Mrs. James A. Hunter, and
others.
Saturday — Our Other North China
Missionaries
Among them are Rev. and Mrs. Alfred
D. Heininger, Rev. and Mrs. Robert
B. Whitaker, and Miss Ruth Van
Kirk.
OUR UNITED PRAYER
Good Master, Thou who didst heal the sick and cleanse the leper, listen to the
prayer of thy distressed people around the ■world. They are sick in body, mind and
soul. Some are keenly aware of their illness, and many are unconscious of their deadly
malady. Let not our blindness keep our hearts from making their intercession to God.
Give wisdom and skill to doctors, nurses, ministers, teachers, and all who try to lift
men out of their ignorance, hunger, homelessness, and sin. Have mercy on the multi-
tudes being taught that mercy is not a virtue, and give them courage to be merciful.
Keep us who read these little lines sensitive to world needs, and make us to know that
we can help Thee to create a Christian world, perhaps in our time. Let us not fail
Thee today, or any day. Amen.
March 10, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
PROGRAM FOR APRIL.
Our society program for April is
planned for a time to get acquainted
with our missionaries for special
study. The program has been planned
and worked by Miss Virginia Brink-
ley, 310 Cedar Street, Suffolk, Va.
For the worship center, use a globe
of the world with a tall white candle,
representing the Light of Christ, and
placed high enough so that the light
shines down upon the globe. Place
six lower unlighted white candles
around the globe, each representing
the six missionaries (and their wives)
for special study. These candles are
to be lighted from the Christ candle
as the women taking part in the serv-
ice tell about each of the missionaries.
An open Bible and white bowers will
add to the effectiveness of the worship
center.
Call to Worship :
To people plunged in shades of night ;
Go messengers of peace and love,
Like angels sent from fields above,
Be thine to shed celestial light.
Go to the hungry — food impart ;
To paths of peace the wanderer guide ;
And lead the thirsty, panting heart,
Where streams of living waters glide.
Thy love a rich reward shall find
From him who sits enthroned on high ;
" For they who turn the erring mind
Shall shine like stars above the sky.
Hymn: 0 Zion, Haste, Thy Mission
Fulfilling.
Leader : Long years ago when the
world was still in darkness, God saw
the great need of his people. Out of
his pitying heart .of love, he gave a
promise — one which involved the
greatest sacrifice the world has ever
known. And so nearly two thousand
years ago God sent His Son to be the
Lijrht of the World that we may not
walk in paths of darkness but may
have the light of life. To symbolize
this Light of the World and to honor
our Savior, let us light this tall cen-
ter candle which represents the
Light whose radiance still brightens
the earth today and without which
there would be darkness and despair
across our lands.
Unfortunately there are still areas
in the world where this light has not
reached, and so when Christ said,
"Ye are the light of the world," he
charged us with the carrying of this
light to those in darkness.
We have met here this evening to
do honor especially to our six mis-
sionaries who have been chosen for
special study this year. In honor-
ing these "Heralds of Christ" Ave
shall be honoring, too, all people who
have heard and obeyed the call of
Christ : "Go ye into all the world. ' '
Let us now see how the.se mission-
aries add brilliance to the Christ-
candle by the work that they do.
First Woman.- The Christ candle
shines brighter in our world today
because of the work done by the Rev.
David M. Stowe among the people
of North China. (Explains work of
the S'towes.)
Second Woman : The rays from the
Christ candle reach farther across
the lands when we light the candle
representing Miss Dorothy Blatter,
who preaches the 'Gospel of good
books for children ' ' under the Amer-
ican Board of Foreign Missions in
Istanbul, Turkey. (Expains her
work. )
Third Woman: This candle which I
now set aflame represents the spread-
ing of the gospel by the missionaries,
Bev. and Mrs. Raymond B. Blakney,
in Peiping, China. (Explains their
work. )
Fourth Woman: Our next candle
which I now light symbolizes the
work of the Robert Grants who are
at phesent career missionaries in Ja-
pan, being the first new Protestant
missionaries to arrive in Japan after
the war. (Explains their work.)
Fifth Woman: See how the flame
from the candle which represents the
work of our medical missionary to
India, Miss Carolyn Weeber, streng-
thens the other lights. In what bet-
ter way can the story of Christ be
carried to the far corners of the
earth than through the healing of
weak and diseased bodies? (Ex-
plains her work.
Stxth Woman : People like the Lee
D. Bergsmans do their share in
spreading the gospel throughout the
world and thus help to keep the
Light of Christ bright. The candle
which we light now represents their
work as missionaries in Johannes-
Page Nine.
burg, South Africa. (Explains her
work. )
Leader: What a task these "Her-
alds of Christ" have in helping to
bring his Kingdom on earth. Many
sacrifices have they made to keep
the flame of the Light of Christ un-
dimmed. We have a great responsi-
bility in helping them ; they need our
encouragement, our gift s, our
Prayers. Paul said that mission-
aries are persons who believe the
world is wrong side up, that it needs
to be turned the other side up, and
that they are sent to help do it. It
will be largely through their efforts
as missionaries and with our help
that world evangelism may finally be
realized.
Closing Prayer.
(Note: The full program may be
had from Miss Virginia Brinkley (ad-
dress above), including the explana-
tions of the work of the missionaries.
Be sure to write to her if you want
this program for April.)
RADIO DOCUMENTARY ON ASIA
MISSIONS.
A series of five 15-minute documen-
taries, "World Without End," is now
being offered free to local councils of
churches and radio stations by the
Foreign Missions Conference of North
America. The first two programs in-
clude an on-the-spot documentary of
the 37,000 -mile trip made by S.
Franklin Mack, Chairman of the
World Radio Committee, the Rev. Ev-
erett C. Parker, director of Programs
and Production, PRC, and Niklaus
Hagmann, Chief Engineer of radio
station WJZ, New York City. The
voices, the songs, the dreams of the
nationals served by the missionary en-
terprise are recorded.
The third program is the story of
Sam Higginbottom, missionary in Al-
lahabad, India. The fourth is a drama
of Albert Schweitzer, famed medical
missionary. The fifth, entitled "Each
One Teach One, ' ' is an interview with
Dr. Frank C. Laubach, promoter of a
world literacy campaign, by S. Frank-
lin Mack.
The Children's Division of The
Board of Christian Education met at
the home of Dr. and Mrs. W. E. Wis-
seman, Greensboro, N. C, March 3.
Mrs. W. J. Andes is chairman of this
important committee of The Board of
Christian Education. Plans were
made for aiding churches planning
for Vacation Bible Schools during the
summer.
Page Ten.
THE CHRISTIAN SUN
March 10, 1949.
^Tzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzmzzzzzzzzzzzzzzzmzzzszzzzzzzzz^
1
1 FOR THE CHILDREN |
I Mrs. R. L. House, Editor
Do you remember some stories last
fall by Rev. Douglas A. Smith of
England? Here is another one by
him :
THE VOLUNTEERS.
By Douglas A. Smith.
"One volunteer is worth ten
pressed-men," declares an old prov-
erb. Who will volunteer to serve Je-
sus our King ?
Years ago a coastal vessel was in
difficulties after it had sprung a leak
from below decks, and water began to
pour in. The captain urged the men
to get to the pumps, but even then
the water gained on them. Could the
hole be blocked? The ship's carpen-
ter was called into service, and he did
his utmost to close the hole. Heavy
seas continued to pound the ship. At
last the captain asked for a volunteer
to go down into the hold, to try to
plug the hole, by supporting the
planking the carpenter had fixed. The
first volunteer was the captain's
young son, Tim. He went below.
After heavy buffeting the ship at last
made its Avay to quieter water. The
captain hurried below to relieve his
son from his post ; but it was unneces-
sary. Tim needed no human aid, he
had given his life to save the ship and
his shipmates. It looked as though
the straining planks had slipped, and
Tim trying to fix something else into
the hole had had his arm trapped, and
so was unable to escape from the ris-
ing water. He was drowned.
Recently an English Royal Air
Force padre, the Rev. Hubert Cecil
Pugh, a former Congregational min-
ister, was posthumously awarded the
George Cross. "Mr. Pugh," said the
citation, "chose certain death to pray
with injured airmen who were
trapped in the flooded hold of a sink-
ing ship. He simply explained that
he must be where his men were ; and
through his comrades demurred in-
sisted on being lowered into the dam-
aged hold. It was three-quarters full
of water with the deck awash and
caving in. When he knelt down to
pray the water reached his shoulders.
Within a few minutes the ship
plunged and sank. He had every op-
portunity of saving his own life, but
without regard to his own safety he
gave his life for others. He c7io.se
death to help others."
Alfred Sadd was a missionary of
the London Missionary Society, sta-
tioned in the Pacific at the time of the
attack on Pearl Harbor. When the
Japanese invaded the islands many of
the white people were evacuated. The
young minister was urged to leave,
too. But Alfred Sadd was not made
of the stuff that runs away. He chose
to stay to look after his fellow Chris-
tians. Soon afterwards Japanese sol-
diers landed on the island. Alfred
Sadd and some companions were im-
mediately arrested and taken to an-
other island. The Japanese ordered
a parade of the prisoners, before some
officers, who sat behind a table. Be-
tween the prisoners and the table a
Union Jack flag had been laid on the
ground. An officer commanded Alfred
Sadd to march to him : this Mr. Sadd
did, but he walked around the Union
Jack. He was instructed to return
and then walk directly to the table,
which would have meant treading up-
on his national flag. He walked for-
ward, reached the flag, picked it up
in his arms, kissed it, and handed it
to the Japanese officer. Alfred Sadd
and his friends were condemned to
death. As the prisoners stood in a
row, the young missionary broke the
ranks, stepped forward and bade his
fellow-countrymen have courage, and
be steadfast. So he died, the first of
the group to be killed. He was faith-
ful unto death.
Jesus our Lord was a Volunteer. He
gave His life for His friends. He
called Himself "the good Shepherd,"
one who lay down his life for the
sheep. "The hireling," He said,
"flees when the wolf comes." The
hireling is a "pressed-man. " But
the Volunteer is steadfast, faithful ;
he gives "not counting the cost." As
we are thankful for the lives of such
men, and especially of Jesus, let us
volunteer to serve Him, "The King of
kings, the Lord of lords."
SCHOOL AT HOME.
By Mary Elizabeth Thompson.
Issued by the National Kindergarten
Association.
"No school today," said John Bur-
gess. "The roads are just a glare of
ice, and look at that rain coming
down ! "
"Too bad," sighed Mrs. Burgess, as
she thought of her little live-wire
Jackie and her almost grown-up
daughter Alice. They would quar-
rel— Alice was so bossy, and Jackie
resented being bossed.
However, matters turned out much
better than Mrs. Burgess had antici-
pated. She had not realized how
strong a hold the discipline of school
had already taken on her small son.
There was no kindergarten in the
town where the Burgesses lived, and
so Jackie had arrived at the age of six
without having had the benefit of its
helpful lessons in self-government and
cooperation. In the beginning he had
found first-grade requirements hard
to understand, but as he had gradual-
ly become somewhat adjusted, the
school routine had fascinated him.
S'o, this morning, while his sister
did the breakfast dishes and helped
prepare the dinner, Jackie, at her sug-
gestion, quite willingly sat at a small
table near her with his books and pen-
cils. He forgot all about Alice being
his sister ; she was now his teacher and
must be treated with proper respect.
Lessons went on quietly and seriously.
The effect was just as pronounced
on Alice. She didn't nag nor pass
sarcastic remarks.
Mrs. Burgess could not help smil-
ing to herself when she hear their
father ask Jackie to hand him a ruler
and Jackie first asked permission of
his "teacher" to do this, and Mr.
Burgess, grasping the seriousness of
the situation, politely asked to be ex-
cused for having interrupted the les-
son.
Recess time came and Jackie en-
joyed it just as much as he would
have done had he really been at
school. Alice and he were as playful
and friendly as a couple of kittens.
Mrs. Burgess made no comment,
but she did considerable thinking.
Such a morning of quiet harmony was
indeed a refreshing change. She
would remember to ask the teacher to
tea soon. Anyone who could influ-
ence noisy Jackie so quickly to be-
come an obedient and diligent student
deserved gratitude. ' ' Not only that, ' '
she thought to herself, "perhaps this
teacher could give me some helpful
suggestions regarding home disci-
pline."
A minister asked a little converted
boy, "Does not the devil tell you that
you are not a Christian?" "Yes,
sometimes." "Well, what do you
say ? " "I tell him, ' ' replied the boy,
"whether I am a Christian or not is
none of his business." — New Encyclo-
pedia of Illustrations.
March 10, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
A WORSHIP PROGRAM FOR LENT.
By Fleta May Mopfitt, Personal
Chairman, Southern Convention
Youth Council.
Call to Worship :
Holy Spirit, Truth divine,
Dawn upon this soul of mine;
Word of God, and inward Light
Wake my spirit, clear my sight.
Hymn : ' ' Spirit of God, Descend Up-
on My Heart."
Scripture : Matthew 25 :14-29.
Thought for Lent : May we be
awakened to a desire for more gener-
ous giving and sacrifice, not only of
our material possessions, but of self.
Give . . .
Give as the free air and sunshine
are given,
Give as the waves when their chan-
nels are riven,
Lavishly, joyfully, utterly give!
Not the waste drops from thy cup
overflowing,
Not some small part of thy gifts
ever growing,
Give as God gave thee who gave
thee to live.
Leader : The story is told of a young
oak tree growing strong and bearing
with great pride its crop of acorns,
when one day it heard a bramble
talking :
"These forest trees are our great-
est enemies. Look at the space they
occupy and the amount of nourish-
ment they take from the earth. Sure
they give of their acorns and of their
trunks for building materials all for
nothing. For nothing, Charity !
That's what it is, and who wants
charity. As for that, blackberries
give but they prick in return. I
don't believe in living just to give,
and for nothing ! ' '
The oak tree listening began to
think, "Why should I give of my
acorns and shade and of myself?
What do I get in return?" More
and more these selfish thoughts took
possession of the oak and slowly its
sap turned to poison causing the
tree to start drying up gradually.
The seasons came and went, but the
oak tree shrank into itself and with-
ered. The wind whispered around
the tree, "Give! give, or how shall
you receive? Bless or there is no
room for blessing!" But the tree
only murmured to itself, "Why
should I?" It was already rotten
at the core.
Closing Thought :
I would give my life as a growing oak
That reaches for star and sun,
And give of itself with a good tree
will
Till its growing time is done.
Closing* Prayer : Master of us all,
may we seek not to be comforted,
but to comfort ; not to be understood,
but to understand; not to be loved,
but to love.
(pause . . .)
Master, no offering costly and sweet
May we, like Magdalene, lay at Thy
sacrifice
Dear Lord to Thee, Dear Lord to
Thee.
Amen.
WINCHESTER YOUTH
FELLOWSHIP.
The Pilgrim Fellowship of the Win-
chester church has been busy this win-
ter. Our social hall of the new par-
sonage has provided an ideal place for
young people to meet and enjoy both
religious and social gatherings.
During the winter we have held our
Sunday evening meetings here, and
have been entertained at supper meet-
ings by various groups of the church
from time to time. Following the
meal, which is enjojred before a friend-
ly, open fireplace, aglow with crack-
ling flames, a helpful and inspiring
worship service is conducted. There
is usually time for visiting together
and enjoying fellowship before the
regular evening worship service of
our church, which most of our young
people attend.
On January 30, beginning Youth
Week, we sponsored at the evening
church service, the new sound film,
"Salt of the Earth." The president
of our own Fellowship, Eugene Rus-
sell, Jr., presided. Betty Trenary
read the scriptures, and Ralph Pugh
led the song service. The service was
well attended and the picture proved
one of the most inspiring we have
shown.
It was our plan to close Youth
Week with a debate, but because of
the necessary absence of two of our
debaters on February 6, we postponed
our program until February 13. Per-
mission had been gotten from the reg-
ular quarterly conference of our
church, and the service was announced
for 7:00 p. m. on February 13. The
boys set up the tables and chairs. The
girls set the tables and decorated them
with candles and flowers. The Fel-
lowship invited members and friends
of the church for a supper meeting.
We served apple sauce, pickles, coffee,
ginger ale, potato salid, cookies and
cake, and asked our friends to bring
a sandwich. There was a veritable
feast and nearly one hundred people
accepted our invitations.
The subject for debate, "Resolved,
That the Sinner Makes More Sacri-
fices Than the Saint, " Mr. C. D. Ben-
nett, a Handley High School teacher,
was moderator. Strange or perhaps
by coincidence, the affirmative debat-
ers were Freda Seldon, Betty Koon
and Evelyn Allen, all girls ; while the
negative side was presented by Ralph
Pugh, Eupene Russell, Jr., and How-
ard Carper, Jr., three boys. The
judges were : Mrs. Edgar Nelson,
Mrs. Robert Newman and Mr. J. C.
Shanholtz. Their decision was in fa-
vor of the affirmative but it must be
said to the credit of the boys that they
did a good job, to be arguing against
their own convictions, since all these
young people are fine dependable
members of our Winchester Church.
It was the concensus of opinion
that our evening was well spent. Fol-
lowing the worship service, there was
the debate, in which our young people
presented in a striking manner some
heart-searching thoughts which every
Christian should consider. The de-
bate really presented a challenge for
higher Christian living.
We plan to continue with our sup-
per services. Our attendance is in-
creasing weekly. We try to present a
worship program with a deeply spir-
itual note. Perhaps there are other
groups who would find our experience
to be their own. Why not try it?
Mrs. R. A. Wiiitten.
ARCHITECT IN JAPAN.
(Continued from page 6.)
ada doing architectural work and
teaching Formosan young men. Then
for eight years he was an architectu-
ral draftsman with Witmer and Wat-
son in Los Angeles, Calif., followed
by nine years as a bridge designer in
the Division of Highways for the
State of California.
In 1942 he began service with the
U. S. Navy as an officer whose duties
involved the use of the Chinese and
Japanese languages. In 1946 he re-
sumed his work as bridge engineer
with the California Division of High-
ways which post he leaves to go to
Japan for three years under the Con-
gregational Christian Mission Board.
Page Twelve.
THE CHRISTIAN SUN
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
SPECIAL TRAINING FOR THE
TWELVE.
Lesson XII— March 20, 1949.
Memory Selection : Every one who
asks, receives, and he who seeks,
finds, amd to him that knocks it will
be opened. — Luke 11 :10.
Lessoh: Mark 6:7-12, 30-44; Luke
11:1-13.
Devotional Reading : Matthew 10 :
5-16.
Learning How to Work.
"And He called unto Him the
twelve and began to send them forth
by two and two, and gave them pow-
er over unclean spirits. ..." The
Master used a sound educational
method in training His discpies — He
taught them to do, by doing. He had
undoubtedly given them again and
again the theory of the thing, but He
knew that theory without practice
would never get results. He knew
that the only and the best way to
learn is to learn by doing. He knew,
too, that they would make some mis-
takes, they would not be able to do as
He did, but. in doing they would al-
ways be learning how to do better.
This principle of learning to do by
doing is the foundation of the labora-
tory method in schools and colleges,
of practice teaching in Teacher Train-
ing Schools, of apprentice school prac-
tices, and of many other kindred ac-
tivities in modern educational and
scientific institutions. It is basic to
the religious life, too. One may learn
something about prayer from reading
about prayer, but one really learns to
pray by praying. If he waits to pray
until he knows how to pray he will
never leani to pray. The same thing
is true about any kind of Christian
service. Tt is a mistake to refuse to
try to do something for Christ and
the Church until one thinks he is an
expert in the matter. Do what you
can the best you can and you will
learn to do better and better. There
are thousands of people who could
win others to Christ if they would
simply do the best they can do. One
factor in the "Special Training of the
Twelve" was the lessons in learning
to do by doing.
Learning to Wait and. to Relax.
"And He said unto them, Come ye
yourselves apart into a desert place
and rest a while. ' ' The disciples had
been out on their special mission and
they came back to tell Jesus "all
things, both what they had done, and
what they had taught. ' ' By the way
that would give them an opportunity
to make helpful and constructive sug-
gestions so that they could profit by
their mistakes and do better next
time. For while practice makes per-
fect, bad practice makes perfectly
bad. Jesus knew that life has its
rhythms. Periods of work should be
followed by periods of rest. Intake
must follow outgo. If one gives one
must make provision to receive. Ev-
ery one needs to learn how to wait as
well as how to work, and this is true
of the Christian worker as well as of
other workers. The bow must be un-
bent if it is to keep its resiliency. A
preacher needs to take a day off as
well as the manual laborer. Chris-
tian workers need times when they
not only rest physically, but when
they spend quiet time with Jesus.
This is real re-creation, life is re-
newed from within. We need to take
time to be holy.
Learning to Use What W e Have
For the Master.
There are many truths embedded in
the story of the feeding of the five
thousand as recorded in today's les-
son, but in keeping with the general
topic of the lesson, we should note the
special training Jesus gave His dis-
ciples in using what they had. A
quick canvass of the situation re-
vealed the fact that they apparently
had only five barley loaves and two
small fishes, and that for a great
crowd of five thousand. But at Jesus'
suggestion and insistence they
brought that to Him, and lo, it was
more than enough to meet the needs
of the huge crowd, for everybody in-
cluding the disciples had plenty to
eat and there were twelve basketfulls
left over. Ah, what great things Ave
would do for the Master if we only
had more money or more talent or
more time, or more what have you.
But Jesus would teach us to use what
we have in His name and for His sake.
If we do that miracles will happen
sure enough. It is not what we have
but what we use that really counts.
Learning to Pray.
"And it came to pass that as He
March 10, 1949.
was praying in a certain place, when
He ceased, one of His disciples said
unto Him, Lord teach us to pray, as
John taught his disciples." Prayer
in Jesus' life was evidently something
vital. It was no mere formal repeti-
tion of words, no mere saying of
prayers, but praying. The disciples
were tremendously impressed when
Jesus prayed. And they asked Him,
through a spokesman — was it "The
Big Fisherman? — to teach them how
to pray.
In response the Master gave them
a form or formula for prayer. It is
what we call the Lord's Prayer, but
might better be called the Model
Prayer, for Jesus said "when ye
pray" or "After this manner pray
ye." He did not mean of course that
when one prayed he had to use the
same words or the same form. He
was simply giving the framework in
which prayer was to be set, the princi-
ples and the spirit of true prayer. A
recognition of God's Fatherhood and
His dignity and holiness, a desire that
the Father's kingdom be established
and that His will be done on earth as
in heaven, petition for daily needs,
even physical needs, a sense of sin and
of the need for forgiveness, a realiza-
tion of our need for help, and the
ascription of the glory for all this to
the Father who alone could give the
victory — this in essence is the Lord's
Prayer or Model Prayer. Further-
more Jesus emphasized the virtues of
sincerity, brevity, simplicity, submis-
sion in prayer.
And in a thrilling climax He em-
phasized the grounds of faith and
hope in prayer — the Father's char-
acter and wisdom. If a child asked
for a piece of bread would a father
give him a stone (even if he did not
have a loaf of bread for him?) ; if he
asked for a fish would he give him a
serpent? if he asked for an egg, would
he give him a scorpion? Well, said
Jesus, apply that same rule of thumb
to God's dealings with His children.
If an earthly father knows how to
give good gifts to his children, how
much more will God in His wisdom
and His goodness give good gifts to
His children. Not always what they
ask, not always what they want, not
always what they think they need,
but good gifts. His goodness and
His wisdom sometimes must withhold
as well as give. All of us need to
learn "the patience of unanswered
prayer. "
t
Judgment of people is often wiser
than the wisest men. — Kosstith
March 10, 1949.
THE CHRISTIAN SUN
Page Thirteen.
Book Reviews
Teach Us to Pray. Charles Francis
Whiston. The Pilgrim Press. $2.50.
Anyone who can teach us to pray
more intelligently, more consistently
and more fervently is a friend in-
deed to whom we are immeasurably
indebted. Dr. Whiston has done just
this in Teach Us
to Pray. The
author deals at
some lengths
with the theo-
logical founda-
tions or presup-
positions of
prayer, rightly
insisting that
prayer must
substance as well as emotional fervor.
The great elements of Christian
Prayer, together with time-honored
techniques of cultivating the prayer
life are clearly and convincingly set
forth. This is a good book for any
season, especially the Lenten season.
It should prove to be equally helpful
to both ministers and laymen.
R. L. H.
# # #
The Cost of Discipleship. Dietrich
Bonhoeffer. Macmillan. $2.50.
Perhaps you have never heard of
Dietrich Bonhoeffer. Neither had this
reviewer until the book arrived. Now
he seems to be one of the authentic
Christian voices of our tragic era. His
book is scholarly, but it goes beyond
scholarship — to Discipleship !
Rheinhold Niebuhr describes Bon-
hoeffer as "one of the truly creative
spirits of our age." In Nazi Ger-
many he carried his Christian loyal-
ty to the actual point of taking up his
cross and going to his own Golgotha.
A teacher and preacher, he was ar-
rested by the Gestapo and thrown into
prison, and was executed at Flossen-
burg just a few days before this con-
centration camp was liberated by the
Allies.
By all means include this book in
your Lenten reading, preaching — and
discipline !
R. L. H.
* # #
What Churches Can Do About Eco-
nomic Life — Programs and Re-
sources. Cameron P. Hall. De-
partment of the Church and Eco-
nomic Life, The Federal Council of
The Churches of Christ in America,
297 Fourth Avenue, New York, N.
Y. 30c per copy.
This is a source book giving forth
pages of answers to the ever-recurring
question, ' ' What can we do about it ? "
Stimulated both by increasing eco-
nomic tensions and by the call for
their Christian solution from the
world assembly of churches at Am-
sterdam, many church people are
looking today for "a handle with
which to take hold," in their own
lives and communities.
Many practical starting points are
described in this pamphlet. They
cover, among others, ways of study-
ing and influencing the economic poli-
cies and practices of the church it-
self, conducting occupational get-ac-
quainted programs, studying the great
Biblical themes and passages which
are guides to social action, arranging
off-the-record gatherings of like-mind-
ed or contrary-minded individuals,
conducting "little Pittsburgh" con-
ferences, and considering legislation
on economic issues and relations. Un-
der each heading are specific pro-
posals which can be applied to adult
men's and women's societies, to Bible
classes, and to youth groups. This is
an excellent guide to special activities
during Lent. It is also valuable for
year-round reference.
A special boon to workers in this
field is the twelve-page reference sec-
tion, giving a seldom-assembled list
of addresses of Protestant, Roman
Catholic, Jewish, labor, business,
farm, consumer government and oth-
er agencies concerned with economic
and social action ; names and ad-
dresses of pertinent labor, business,
farm, consumer and religious peri-
odicals ; and a list of books that con-
tribute thought to the many subjects
covered.
Christian Unity in the Making.
The First Twenty-Five Years of
The Federal Council of Churches of
Christ in America— 1905-1930. By
Charles S. MacFarland, General
Secretary Emeritus. FC, NY. 375
pages.
Fascinated by the living and open-
eyed style of this writer, I had read
over a hundred pages almost at a
breath. This monumental work, done
by appointment of the Executive
Committee, completes a group of
books, in a lifetime three dozen, which
deal with its substance and undergird
it.
In 1905 there convened at Carnegie
Hall in New York the Interchurch
Conference on Federation, among
whose lay members were George
Wharton Pepper, Justice David J.
Brewer, Henry Wade Rogers, Robert
E. Speer, John R. Mott and Wood-
row Wilson then of Princeton. Twen-
ty-nine denominations were represent-
ed. Due to a motion in 1902' by Elias
B. Sanford, "In the minds of such
men as Dr. Sanford, Frank Mason
North, Charles L. Thompson and their
associates the Federal Council of the
Churches of Christ in America was
born at that moment, after years of
pregnancy and patience."
Then followed those years of lone-
some toil and hardship and lack of
funds which come at last to success
through the deathless devotion of a
few men of vision — of whom finally
Charles S. McFarland came to be, by
way of broadening secretarial ap-
pointments, the spear point and sym-
bol.
"In 1911 there began the expand-
ing circle of service. ' ' The Commis-
sion on the Church and Social Serv-
ice, Commission on Peace and Arbi-
tration, in 1912 on Christian Educa-
tion; 1913, Church and Country Life;
1914, Relations with Japan ; White
and Colored Races; 1917, General
Committee on Army and Navy Chap-
lains; General Wartime Commission
of the Churches; 1918, France and
Belgium ; 1919, Religious Bodies in
Europe; 1920, Committee on Ecumen-
ical Conference — resulting in Chris-
tian Conference on Life and Work at
Stockholm in 1925; 1923, Research
and Education ; 1921, Goodwill Be-
tween Jews and Christians ; Eastern
Chs., Mercy and Relief, 1927, Young
People and Children ; 1929, Churches
Abroad, etc.
The multifarious interests and pro-
posals of the Council in all these
realms must necessarily involve criti-
cism. I have grown to be aware that
every man is conditioned by the cur-
rent of his approach. I have been up
Mt. Washington by four trails and
have seen photos from overhead, but
I have never seen Mt. Washington,
and the other day was shocked by a
postcard of the Great Gulf — memory
fades. As this book narrates the suc-
cessive attitudes of the Council on,
among other crises the League of Na-
tions, every step seems inevitable, but
there were divergent and no doubt
equally inevitable views. The impor-
tant thing is, that the Council did a
great and unprecedented work, cover-
ing the whole world, and blinking no
interest in it. Such has been "Chris-
tian Unity in the Making. ' '
B. Alfred Dumm,
North Weare, N. H.
Page Fourteen.
THE CHRISTIAN SUN
March 10, 1949.
(MajajaMaMME^'SEj'aMaiajajaiajajaiajaMaEEja
SThe Orphanage |
Chas. D. Johnston, Supt. g
SMSiaMSja'SiMSiaMaMaMaiaMMSiajaiaaiSMS)
Dear Friends:
No longer will subscribers to The
Christian ,Sun read the weekly let-
ters of Charles D. Johnston, superin-
tendent of the Elon Christian Or-
phanage, for, as it does to all men,
death has come to Mr. Johnston.
With Mr. Johnston's passing, a
Christian Gentleman has departed
from our midst, and no finer words in
tribute can be said. His death leaves
a lonesome void, but, at the same time,
shining above that void are the ideals
that motivated his life — the ideals of
the Christian Gentleman.
Nowhere will Mr. Johnston's ab-
sence be felt so keenly as among the
children and the workers at and with
the orphanage.
A few weeks ago, when the Board
of Trustees of the orphanage met, the
members realized that Mr. Johnston
had failed in health since the last
meeting of the board. They saw that
he was losing strength, and they were
greatly distressed. The board mem-
bers couldn't then, and can't now,
picture the orphanage without his
kind and gentle wisdom.
The board extends its sympathy to
Mr. Johnston's family and rejoices
with its members in the wonderful
heritage that he has given them and
their children. Even in their sad-
ness, they could not but be very proud
of their father.
Mr. Johnston came to the orphan-
age over thirty-two years ago, an an-
swer to prayer. In his capacity of su-
perintendent he was loved by the chil-
dren of the orphanage, by those who
helped him with his task of caring
for the children, by his Board of
Trustees and by the Southern Con-
vention. He loved his work of train-
ing homeless boys and girls. And his
results stand for themselves.
The beautiful tribute paid to him
by Dr. L. E. Smith at the funeral ser-
vices touched a responsive chord in
the hearts of all those present. But
the evidence of the profound grief
that was felt by Mr. Johnston's "chil-
dren," those still in the orphanage
and also those who had returned from
their separate ways of life in the out-
side world to pay a last loving call,
showed what "The Man" had meant
to hundreds of children who had lived
with him and felt his guiding hand.
The Board of Trustees is deeply
aware of its responsibility in finding
a successor to Mr. Johnston. Its
members realize the difficult task of
obtaining one who can provide that
spiritual leadership that combines the
personal touch with Christian ethics
in training children, that combina-
tion of Mr. Johnston had but which
so often is translated into sterness and
unapproachableness in lesser men.
However, the board is fortunate in
that it has the spirit of Mr. Johnston
to guide it. It has the tangible results
of his leading hand in front of it, and
it has an awareness of the importance
its decision will make to the future of
the orphanage.
Always there will be Mr. Johnston 's
image to guide those whose decisions
must necessarily affect the orphanage.
And with that guiding spirit before
them, the board members have faith
that they will fulfill the duties vested
in them.
Iris L. Holt McEver,
Member, Board of Trustees.
REPORT FOR MARCH 10, 1949.
Sunday School Monthly Offerings.
Amount brought forward $1,392.59
Eastern Va. Conference:
Berea (Nans.) S. S $19.59
Liberty Spring S. S 7.00
Mt. Carmel S. S 13.90
Portsmouth : Elm Avenue
S. S 10.00
— ■ 50.49
N. C. & Va. Conference :
Burlington S. S $ 77.13
Greensboro, First 40.25
Reidsville S. S 21.00
Va. Valley Conference:
New Hope S. S $ 8.68
New Hope (Thanksgiving) 12.00
20.68
Total this week from churches $ 209.55
Total this year from churches $1,602.14
Special Offerings.
Amount brought forward $2,335.22
Mr. Whitaker, Tommy
Wilkins $ 10.00
Mr. Rumley, Jerry Wilkins 10.00
Mrs. Black, children 20.00
Chester H. Roth Co., Inc. . 7.50
A Friend 5.00
Mr. W. B. Truitt — memor-
ial to Supt. Chas. D.
Johnston 10.00
Mr. Joseph B. Johnston —
memorial to Supt. Chas.
D. Johnston 5.00
Mr. Chas. V. Sharpe — me-
morial to Supt. Chas. D.
Johnston 10.00
77.50
Total this year from
Special Offerings $2,412.72
Grand total for the week ... $ 287.05
Grand total for the year . . . $4,014.86
APPORTIONMENT GIVING.
(Continued from page 7.)
college by the church. The church is
complying with the Convention 's
wishes. Certain contributions are
made week after week. They aren't
very large but with a sufficient num-
ber of them the college is assisted
greatly in its current financial de-
mands and is most grateful to the
church and all sources of support.
Previously reported $1,527.33
N. C. & Va. Conference :
Burlington S. S 61.68
Greensboro, First 39.07
Va. Valley Conference:
Mt. Olivet (R) S. S 15.00
New Hope 7.00
Total $ 122.75
Grand total $1,650.08
MISSIONARY CAREER ENDS.
Mrs. Helen Curtis Fowle, wife of
Luther R. Fowle, for over 35 years
a missionary of the American Board
in Turkey, died Sunday, February 27,
in the Booth Memorial Hospital, New
York City, at the age of 62.
Mrs. Fowle was born in North Ad-
ams, Mass., and was a graduate of
Wellesley College, Class of 1908. Aft-
er teaching for a time in the U.S.A.
she went out to Turkey in 1911 under
the Congregational Woman's Board
of Missions, now merged with the
American Board, as a member of the
faculty at their girls' school in Mar-
sovan. A year later she married Lu-
ther R. Fowle, lay missionary and
business agent in Constantinople, now
Istanbul, Turkey (1912).
Mrs. Fowle leaves her husband, Lu-
ther R. Fowle, treasurer and business
agent of the American Board Near
East Mission, and five children, all
but one born in Turkey, namely, Cur-
tis Fowle of Old Greenwich, Conn. ;
W. Farnsworth Fowle, CBS World
Correspondent, now in Paris; James
Warren Fowle on a traveling fellow-
ship abroad, now in Paris; Miss Hel-
en Joy Fowle, 76 Irving Place, New
York City; and Richardson Fowle, a
student at Williams College.
Mrs. Fowle also leaves a sister, Mrs.
Edw. Lewis, Manchester-Green, Conn.
Mrs. Fowle lived in Turkey under
three regimes, the Ottoman Empire
with Sultan Abdul Hamid ; the Young
Turk Government, and the present
Turkish Republic. With her husband
she maintained a hospitable Ameri-
can home overlooking the Bosphorus.
She not only promoted the general
work of the mission, but specialized in
social work among girls including
summer camps and playgrounds.
March 10, 1949.
THE CHRISTIAN SUN
Page Fifteen.
FROM PBIPING TO MINDANAO.
(Continued from page 5.)
is to work in the United Churches of
Mindanao. It is a field of somewhat
staggering proportions, considering
the distances, the rough roads and the
need.
We arrived in Mindanao on Decem-
ber 22, and spent Christmas with
Dave and Margy Hamm and their
young son, Robin (nine months). Dave
has been here two years, assigned to
work with the Maranaos and to build
a church for all, not to mention nu-
merous other projects, such as a print-
ing press, library, dormitory for Mo-
ro boys, etc. Dave is also pastor of
the local church. He is a busy man.
Thus far, I have been on two trips
— one over to Misamis, where I spent
two days with the ministers of the
Northern Conference and on the oth-
er trip to Cagayan for the Eastern
Conference meeting. I could dwell at
length on the hospitality of the Chris-
tian friends. Suffice it to say that
every town one visits wants the mis-
sionary to live there. Nevertheless it
is better for the missionary to live
apart. It is much too easy for the
new churches to depend on the
"Amerikano" pastor.
Our ministry here includes some
fairly able men, many of them young
and that is refreshing after China,
where young Christian leaders were
few. Unforunately, too any of them
have had only the equivalent of a high
school training and thus merely re-
iterate, year after year, the faith once
delivered to the saints in these parts.
Silliman University in Dumaguete,
on Negros Island, has a good Theo-
logical School of which Jim McKin-
ley, one of our American Board fam-
ily, is dean. They are doing a grand
and wholesale job of building an ed-
ucated ministry but the supply is still
far from meeting the demand.
We have 172 churches in Minda-
nao. They are spread around the
north and south coasts of the island
and are numerous enough so that they
will have to be visited in groups. I
was interested to learn how this all
got started. When the Philippines
won their war of liberation from
Spain, the spirit of freedom was real-
ly in the air. The people also wanted
freedom from the Spanish Catholic
Church which had been a chief instru-
ment in their former oppression. At
the strategic moment, some very able
American Board missionaries arrived
and people enough for many churches
rushed to them.
Educating and organizing these new
Evangelicals was another matter.
There were grave language difficulties
at first. As ever, there were far too
few trained workers to do the job
and to this day that is still tragically
true. For example, in Mindanao,
which is wholly an American Board
field, we have only three families at
the moment to do what is required.
(One family which I have not yet
mentioned is that of Elton ("Bud")
Brown, down at Davao in the south.
His job is to rebuild the churches de-
stroyed during the Japanese war. He
has reconstruction funds to work
with but never enough and day after
day he drives his huge truck here and
there with material and plans. He is
young enough to take it and it is in-
deed a job for a young man with a
tough constitution.)
When our people became Evan-
gelicals, they already had a stock of
ideas about Christianity, acquired un-
der Rome's tuition. It included
much superstition, vestiges of which
may still be seen in the crude crosses,
chalked or painted on the nipa huts
in which they live. As American ed-
ucation made its way into public
schools, old superstitions gradually
dropped from the more advanced peo-
ple in the communities.
In their place came the militant
orthodoxy of the average American
Protestant of the year 1900 — vigorous
and colorful in its day — but now
somewhat irrelevant, since times and
needs have changed. It persists, I
believe, because of the constant pres-
sure of Roman Catholicism, the lack
of contact with the world beyond the
islands and the lack of schools com-
parable, say, to those in China. As I
see it now, education in our churches
is the main job before us.
There is so much that I should like
to tell about the trip from Peiping
here, but that can wait. We came out
on a U. S. Navy LST to Chingtao and
on a transport from there to Shang-
hai. There was a hectic two weeks in
that frantic city. At last we got our
visa to the Philippines, which is des-
perately anxious to keep out both Chi-
nese TB and Chinese Communism.
The best we could get was a tempo-
rary visitor's visa, good for six months
and renewable for six more months.
At the end of that time, as in the
U.S.A., the law requires that we leave
the country and reapply for admis-
sion. That may mean that we shall
come home, perhaps in December of
1949. But we hope to finish out our
term here until 1951. Meanwhile,
blessings on you all and much long-
ing from us for the sight of you all
once again.
American Board Mission,
Dansalan, Lanao,
Philippines.
' ' Yes, I saw considerable of John, ' '
said the member of the family who
had been away among friends. "John
is getting on in the world." There
was a moment's pause, and then the
gray-haired mother by the fireside
asked , "Which world ? " — Sunday
School Times.
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Page Sixteen.
THE CHRISTIAN SUN
March 10, 1949.
PILGRIM PRESS
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By CHARLES FRANCIS WHISTON
With a Foreword by Nels Ferre
Untold thousands believe that
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Prayer rises as high as the in-
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South** C^:„'"TAl SOCIETY, l»t
1844 - Overa t&<mtf<*i SmtmktoAte&e Denomination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY MARCH 17, 1949. Number 11.
Ohio Girl Assumes International Post
Miss Margaret Ruth Blemker of Bascom, Ohio, has been appointed an
Associate Secretary of the American Board, with special responsibility for
work in the Near East. Miss Blemker recently spent three years as a teacher
in the American School for Girls, Izmir, Turkey, conducted by the American
Board. "While it is true," she comments,
"that Turkey is no longer the land of the
Sultan, the veil, the Harem and the fez,
there are still many old and picturesque
features to delight the traveler. On the other
hand nothing so much impresses the visitor
to Turkey as the similarity in many respects
with western life, and modernization which
has come rapidly since the establishment of
the Turkish Republic twenty-five years ago."
The daughter of Rev. and Mrs. R. W.
Blemker, Miss Blemker was born in a Re-
formed Church manse and her father is now
pastor of the Union Evangelical and Re-
formed Church of Bascom, Ohio. She is a
graduate of Heidelberg College and holds
her Masters' Degree in Personnel from Syra-
cuse University.
MISS BLEMKER « A i . i
Americans are warmly greeted on every
hand in Turkey today," Miss Blemker says. "She is looking to us, not only
for military aid, but also for moral support and example."
Among the things which Miss Blemker highlighted as coming out of her
recent experiences as a teacher in Turkey was "respect of the young for their
elders" which modernization has not killed in Turkey; the expansion by the
Turkish Government of its educational system, even into the interior; the
development of community centers in every town and city where there is
democratic participation in public affairs and the popularity of the study of
English and of American schools. "Our American Board schools have more
applicants than they can admit," she comments.
During her summer vacations in Turkey, Miss Blemker was able to broad-
en her knowledge of the Near East by visiting interior Turkey, Syria, Palestine
and Egypt. On her way home to America in the summer of 1948 she traveled
through Italy, Switzerland, Germany, France and England.
Miss Blemker is now understudy for Miss Mabel E. Emerson who will be
retiring this coming fall. As she views her new work she says, "It is a high
privilege as well as a challenging responsibility, at this time when so many of
the world's problems seem again in a crisis, to be permitted to work in a new
capacity with the American Board. In this age when information of all sorts
is penetrating the old world, it is reassuring to know American Board schools
and hospitals, publications and service groups are on this frontier in Turkey."
Page Two.
0KSS3eS3S363^S36SS3S3SSSSS363SSSSS3S3S3S3eJ83K
slews Flashes \
Dr W. E. Wisseman will assist Rev.
W. J. Andes in revival services at the
Winston-Salem Church, the week of
March 28-April 1.
Chaplain Ostrander of the Virginia
State Penitentiary will address the
Eastern Virginia Ministers' Associa-
tion at the meeting on next Monday
in Suffolk.
Salem Chapel and Belews Creek
Churches, near Winston-Salem, are
planning for a new parsonage to lie
built soon at Belews Creek Church.
Rev. Allen Hurdle, a Duke Divinity
School student, is pastor of these
churches.
Mrs, F. C. Lester and two children
(Dorothy and Harry) are spending a
few days with Mrs. Lester's parents
in Florida. Dr. Lester returned to
Asheboro in time for the Bible School
Workers Institute on T h u r s d a y,
March 3.
Rev. Earl T. Farrell, pastor of the
Haw River Church for the past sev-
eral years, has resigned to accept a
call from the Cypress Chapel-Damas-
cus-Oak Grove Pastorate in the East-
ern Virginia Conference. He will
take up his new work June 1.
Henry E. Fries of Winston-Salem
was buried March 4. Mr. Fries was a
friend of our church there ; his church
— the Fries Memorial Moravian
Church — having used our building for
about two years while their building
was in the process of being built. For
seventy years he served as superinten-
dent of the Sunday school of his
church.
Mrs. J. W. Whitt, a member of
long standing of our High Point
Church, is now living at 223 North
Cherry Street, Winston-Salem. She
had not had a copy of The Christian
Sun for a long time and recently had
the privilege of reading the last sev-
eral copies. "How I have missed my
church paper," she stated. Mrs.
Whitt has been ill and in the hospital
recently. Possibly some of her friends
would like to subscribe to The Chris-
tian Sun for her and thus she could
receive a copy each week.
THE CHRISTIAN SUN
March 17, 1949.
WIDE-AWAKE LAYMAN AND WIFE
CELEBRATE GOLDEN WED-
DING ANNIVERSARY.
Mr. and Mrs. Clayton Pugh, de-
lightfully entertained with a recep-
tion in honor of their Uncle and Aunt,
Mr. and Mrs. A. C. Oates, of Winches-
ter, Va., and High View, West Va.,
who were celebrating their Golden
Wedding Anniversary. Mr. A. C.
Oates is owner of the Oates Building
Materials Yard, and has several farms
and orchards at High View, West Va.
They both have been ardent mem-
bers of the Timber Ridge Congrega-
tional Christian Church for over fifty
years. They were among many to
receive certificates by their pastor, the
Rev. Roy D. Coulter, on the occasion
of a Jubilee Service held at Timber
Ridge last summer.
Mr. and Mrs. Oates were recipients
of many lovely gifts from their
friends in Winchester, and from the
members of Timber Ridge Congrega-
tional Christian Church, who were in
attendance at the reception. Both
Mr. and Mrs. Oates are among the out-
standing and ever loyal supporters of
Timber Rid^e Church.
I 1
3
MR. AND MRS. OATES AND THEIR ANNIVERSARY CAKE
WILLIAM RICH LICENSED AT
PROVIDENCE.
On Sunday night, February 27, at
7:30 o'clock, in the Providence Me-
morial Christian Church of Graham,
N. C, Mr. William Rich, a member of
the Providence Church, was licensed
to the Gospel Ministry.
Dr. Reynolds, pastor of the candi-
date, delivered the sermon, using for
his subject, "Pastors According to
God's Heart," based on Jeremiah 3:
15. Dr. Bowden, representing the
Committee on the Ministry, made the
address to the candidate. Dr. Scott,
representing the Southern Conven-
tion, made the address to the people
and Rev. Kenneth Register, president
of the North Carolina and Virginia
Conference, made the declaration of
licensure and gave the prayer of ded-
ication.
The church choir rendered special
music for the service.
This was a most impressive service
and one which will have a lasting ef-
fect upon the hearts of those who were
there to share this service with us.
Providence Church is to be congrat-
ulated for the part it has played in
producing a messenger of the gospel.
May God grant that some of our oth-
er churches may be led to do the same.
Kenneth D. Register.
The most devastating emotion in
human life is hate, and the next most
destructive and paralyzing is fear. —
John D. Rockefeller, Jr.
March 17, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
DR. STANLEY U. NORTH VISITS
THE SOUTHERN CONVENTION.
Dr. Stanley U. North, Director of
City Work Department of the Church
Extension Division of The Board of
Home Missions of Congregational
Christian Churches, New York, ac-
companied Superintendent Wm. T.
Scott on a tour of the churches of the
Southern Convention during the week
of February 19-25. Beginning in
Lynchburg, February 19, they stud-
ied the developing work of our Lynch-
burg Church. Dr. North was im-
pressed with the opportunities await-
ing us in Lynchburg. Extensive plans
for developing the work are now un-
der way under the leadership of Rev.
J. B. Allan.
Going from Lynchburg to Norfolk,
Dr. North and Supt. Scott attended
the Bay View service on Sunday
night, February 20, meeting with the
congregation following the service.
About eighty people were present for
the church service and conference.
Rev. and Mrs. Johnson L. Griffin are
beginning their work at Bay View
with enthusiasm. The Sunday school
is crowding the facilities of this
church, and building plans must be
completed shortly for the making
available more facilities for the chil-
dren and young people.
On Monday, Dr. North addressed
the Eastern Virginia Ministers' As-
sociation at Suffolk and that after-
noon met with the pastors of the Suf-
folk area, visiting Bethlehem, Union
(Southampton), "Windsor and Berea
(Nansemond) .
On Tuesday, the 22nd, they visited
the churches of the Norfolk-Ports-
mouth area, going to all nine of the
churches, and in the afternoon met
with the pastors of these churches at
Bay View to discuss plans for aiding
Mr. Griffin in his work at Bay View.
Enthusiasm prevailed at this point
over the prospects for the developing
work at Bay View. Indications are
strong that our Berea (Great Bridge)
Church will soon be in the midst of
an expanding city. Dr. North urges
that we be prepared in these two
points of the Norfolk area for devel-
oping strong and vigorous work. He
urged the ministers of the Norfolk
and Suffolk areas to be vigilant for
opportunities for church extension.
Dr. North is of the opinion that new
churches will start with vigor if pas-
tors and laymen of local churches be-
come interested in the matter of
church extension in their respective
areas.
Wednesday, Thursday and Friday
were spent in North Carolina, includ-
ing visits to Burlington where the
Beverly Hills development was giv-
en special consideration. Dr. North
addressed the members of the Bur-
lington (First Church) on Wednes-
day evening, the 23rd, and on the fol-
lowing day met with the pastor and
others in making plans for the devel-
opment of the Beverly Hills project.
Our two churches in Greensboro —
First and Palm Street — are both con-
templating building, each of these'
churches having on hand substantial
building funds, and plans are now be-
ing made for the beginning of con-
struction at the earliest possible time.
Dr. North's visit ended in Raleigh
where he visited the Long-Meadow
section in suburban Raleigh. Dr.
North is of the opinion that a new
church should be started in Raleigh as
soon as it is possible. Raleigh needs
another Congregational Christian
Church if we adequately cover that
city.
We are profoundly indebted to Dr.
North for his helpful visit to our area,
and we sincerely hope he will be re-
turning again soon.
Money never starts an idea; it is
the idea that starts the money. — Wm.
J. Cameron.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
'to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1 . The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Coun-
cil! Jr., J. H. Dollar, F. B. Eutsler, S. C.
Ilarrell, E. M. Kimball, B. V. Munger,
,1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
B. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Seott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
AH other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Biank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
U New I J Renewal
Page Four.
THE CHRISTIAN SUN
March 17, 1949.
THE EDITOR'S j^ESSAGE
MEMORIALS.
One way for the church to enrich its life and per-
petuate its influence is to solicit and erect appropriate
memorials. The church becomes thereby the lengthened
shadow of many people. New churches, church fix-
tures, improvements and a variety of items may be
secured as memorials. Examples, old and new, abound.
The Rev. George Edwin Stickney was for ten years
Director of Christian Education in Minnesota and has
recently become Superintendent of the Montana State
Conference. His father was a pioneer in Northern
Minnesota and North Dakota in establishing Sunday
Schools and churches. A beautiful memorial window in
Plymouth Church, Fargo, N. D., was placed there by
the family and friends, in memory of Dr. and Mrs.
Stickney.
Mr. Guy Elken was a beloved deacon in the Congre-
gational Church at Mayville, N. D. He served on the
board of directors of the State Conference. In memory
of Mrs. Elken, a life-long member of the church, the
members of the family contributed $15,000 to the repair
fund of the church with the suggestion that the money
be used to purchase new carpeting.
The 1948 treasurer's report of the Euclid Avenue
Church, Cleveland, lists thirty-five memorials received
since 1912. The treasurer of the North Dakota Con-
ference reports a number of memorial gifts for the Pil-
grim Park Fund.
There are always needs in the home church, in con-
ference, convention and missionary enterprises. And
there is no better way to commemorate one's loved ones
than by making possible the satisfying of such needs by
memorial gifts. It is gratifying to note the continuing
stream of Life Memberships and Memorials registered
by the Women of our Convention. These "living me-
morials" give needed vitality to the work of the King-
dom in our day. Do not neglect these opportunities in
your church.
THE EDITOR MUSES.
Janitors serve an indispensable if not an honored
place in the life of the churches. How greatly we are
indebted to these ecclesiastical servants! Their name is
legion. Many of them are remarkably versatile, serving
as sexton and general factotum. It is the custom of
some churches to remember their janitors on their birth-
days with testimonials and gifts. The lowliest office in
the church may be degnified by faithful service. News-
papers carried the account of Stanton Carr, popular
janitor of University Methodist Church in Los Angeles.
Skilled in every trade, he kept the huge campus church
in shipshape. "He was," said the pastor, "the most pop-
ular man in the church."
The deaf are entitled to the gospel, but little prepara-
tion is made for them in the majority of churches.
Some churches are equipped with hearing aids. The
Second Baptist Church in Richmond is providing a
Sunday afternoon service each month for the deaf. Sign
language is used to translate the sermon. A film is pre-
sented. This church is rendering a distinct spiritual
service. The deaf have the gospel preached to them.
Christ Methodist Church in Baltimore made the
headlines recently. It has served unhearing worshippers
since 1896. The workings of the service are described as
novel, yet quite simple. As the Rev. J. Lee Williams
preaches the sermon, his assistant, the Rev. Louis W.
Foxwell stands beside him and conveys the message to
the congregation by means of sign language. The Rev.
Mr. Foxwell, better known as "the signer," has complete
hearing, but he has used the sign language since child-
hood because his parents are deaf. The signer speaks
with his face as well as his hands. His expressions
change, his lips move sometimes — while his hands busi-
ly translate the words into symbols.
Some of the gestures are obvious, even to those un-
familiar with sign language. Others are more difficult,
but are soon learned, and prove quite logical. For ex-
ample, the word "Jesus" is formed by pointing with the
left hand to the right palm to indicate the scar wound
from the Cross.
The Reformed Church has an honorable and inter-
esting history. Its origin reaches back into the continent
of Europe. It is one of the two movements which de-
veloped out of the Protestant Reformation in the begin-
ning of the Sixteenth Century. So many abuses had
crept into the Roman Church that the need of a drastic
reform began to be felt by many spiritual leaders. The
Papal System came under wide criticism. Ulrich Zwin-
gli, Martin Luther and others began to preach a more
evangelical Gospel. At first all the participants in this
effort to reform the Church were called "Reformers."
Ultimately the followers of Luther became known as
Lutherans, while the followers of Zwingli retained the
name Reformers. The principles of the great Reforma-
tion soon crystallizer into the well-defined propositions:
Justification by grace through faith, which was doctrinal
statement, indicating the way of salvation; the Bible as
the only rule of faith, which was a practical statement
indicating the way of life; and the universal priesthood
of believers, an ecclesiastical reform under the banner of
religious freedom. It is heartening to know that the
E. & R. Merger will put us back into the main stream of
the Protestant Reformation and give us a more substan-
tial historical background.
How little do they see what is, who frame their
hasty judgments upon that which seems. — Southey.
March 17, 1949.
THE CHRISTIAN SUN
Page Five.
Concerning the Arrested Protestant
Leaders in Bulgaria
A Statement by the American Board*
The democratic world will be
shocked and stabbed awake when they
learn and fully understand what lies
back of the recent arrest and convic-
tion of fifteen leaders of the Protes-
tant churches in Bulgaria. A storm
of officially inspired persecution has
fallen upon these Christian leaders
and their churches. The Bulgarian
Government seems to be carrying out
the policy of denying freedom of re-
ligion and of ruthlessly suppressing
all religious groups which are not com-
pletely subservient to the State.
Spiritual Kin.
Protestants around the world will
wish to assure these Bulgarian lead-
ers and their terrorized congregations
of a sense of spiritual solidarity in a
common fellowship and the common
cause of evangelical Christianity.
They are our spiritual kin. We can-
not reach them except by means of
prayer, but all the world should know
not only what is happening to them
but of the undying concern which
evangelical Christians around the
world have for them and for all the
oppressed people of Bulgaria.
Attempting to Break Christian Ties.
Many of the evangelical leaders
were arrested in 1948. Some of them
are among the fifteen pastors who
have just been tried. They were ac-
cused on three counts : espionage for
the United States, treason and black-
market dealings. Although individ-
ual leaders conceivably may have
overstepped some present Bulgarian
law, the basic reason for the persecu-
tion of these Protestant pastors is that
they strove to place loyalty to God
above earthly commands. At the mo-
ment, the Bulgarian Government is
considering a law outlawing all mis-
sion work in Bulgaria, prohibiting all
connection between evangelical Bul-
garian churches and churches outside
the country, and providing for the
confiscation of mission property.
*Editorial Note : The eyes and ears of
the Christian World have followed the trail
and conviction of 15 Protestant pastors in
Bulgaria, four of whom were sentenced for
life. One was a Congregationalist. The
sentences were declared a "travesty on jus-
tice" by Bishop Paul Garber of Geneva.
Many of our -readers will welcome this
timely article which gives the interseting
background of Congregational efforts in
Bulgaria.
American Board Started Evangelical
Movement in Bulgaria Nearly
One Hundred Years Ago.
In 1857 when most of the Balkan
Peninsula, including present-day Bul-
garia, was part of the Ottoman Em-
pire, Cyrus Hamlin of the American
Board went from Istanbul to make a
survey of this region known then as
European Turkey. He found there
people of various religious back-
grounds. He was particularly im-
pressed by the Bulgarians, who
though poor and almost completely
illiterate were ambitious, liberty lov-
ing, thrifty and eager to learn. Mis-
sion work was opened in 1858 and
within a few years several centers
were opened for boys and girls and
literature in the Bulgarian language
was prepared and distributed. Pur-
pose : to make better Christians and
good citizens.
The missionaries have constantly
held to their purpose to serve the
highest interests of the Bulgarian peo-
ple. They have refrained from parti-
san politics. They imposed no relig-
ious tests for admission to their
schools. Their primary purpose was
to encourage in their students a per-
sonal and living faith in Christ and to
prepare them to go out as sound-
thinking, conscientious, industrious
and self-reliant citizens of Bulgaria.
In 1878 the Marquis of Bath paid
high tribute to the missionaries along
these very lines commenting also on
their relief work for the needy and op-
pressed, and saying : ' ' There is hard-
ly a town in Bulgaria where persons
are not to be found who owe to them
the advantages of a superior educa-
tion. The result of their teaching has
permeated all Bulgarian society, and
is not the least important of the causes
that have rendered the people capable
of wisely using the freedom so sud-
denly conferred on them." Since
1933, the thirty-six congregations of
the Protestant churrhes in Bulgaria,
which resulted from the work of the
American Board missionaries, have
become self-governing and self-sup-
porting. No subsiding have been
granted them and no funds sent ex-
cept for general humanitarian relief.
Their pastors and lay leaders have
been men and women of sturdy char-
acter and devoted Christian service,
shepherds of simple, Bible-loving con-
gregations made up of humble people
of meager means living mostly in
small towns or villages. The kinder-
garten movement started by Elizabeth
Clarke became a foundation stone in
the whole State educational system.
The Polk School at Pordim, where
young men and women were, trained
in modern methods of agriculture,
animal husbandry and housewifery
was founded by Dr. and Mrs. Edward
B. Haskell. Concern for people of
the crowded city of Sophia led to the
opening of a community center in the
heart of the industrial section of that
city.
First Weekly Newspaper — First
Bible in Bulgarian.
In 1871 the town of Samokov was
made the center of the Mission's edu-
cational work. Courses were opened
to train leaders for the evangelical
church. On June 30, 1871, the first
number of the weekly evangelical
newspaper, Zomitsa was published.
It was the first continuously appear-
ing paper in the Bulgarian language
and survived all difficulties until sup-
pressed in October, 1948. The dis-
tinguished missionary linguist, Dr.
Elias Riggs, helped establish this pa-
per and brought with him from Istan-
bul the first translation of the Bible
into the Bulgarian language. Also in
1871 the first Evangelical Church So-
ciety was organized in the rural town
of Bansko. Four years later the Bul-
garian Evangelical Society was or-
ganized.
Missionaries Stood By.
The Bulgarian evangelical Chris-
tians and the whole nation to this day
revere such missionary names as Has-
gell, House, Thomson, Clarke, Riggs,
Washburn, Long, Challis, Davis, Os-
trander, Baird and Count. They were
cherished as devoted friends of the na-
tion completely free from political in-
terests or connections. After the first
World War, the Samokov schools
moved to Sofia, and became the
"American College" with a separate
Board of Trustees, part of the Near
East College Association. It was
closed in 1942 by Nazi influence.
In view of all these facts, it is im-
possible not to interpret the policy of
the present Bulgarian Government as
ruthless suppression of religious
groups which are not wholly subserv-
ient to the State.
Tuchiness, when it becomes chronic,
is a morbid condition of the inward
disposition. It is a self-love inflamed
to the acute point. — Drummond.
Page six. THE CHRISTIAN SUN
CONTRIBUTIONS
SUFFOLK LETTER.
All of a minister's pay does not
come in the salary check. Some of it
comes to him when he sees several fine
young couples come into the worship
services Sunday morning after Sun-
day morning. They are among the
thinking and choosing people of the
community. To know that they have
thought and chosen to make the habit
of church attendance a part of their
regular program is something to make
any minister feel good. I know sev-
eral couples like that, Some of them
have to make plans ahead to be able to
attend the Sunday morning church
service, but it is plenty good pay to
the minister to see that they have
chosen to make whatever plans neces-
sary and that they are right there.
There is a couple — and may their
kind increase — who walk right down
near the front with, their two little
children, and take their place Sunday
after Sunday. Some more of the
pastor's pay is in seeing little children
come into the regular morning church
service with their parents. The min-
ister knows that while the little child
may not sit up still and quiet every
minute of the time nevertheless he
will be taking in most of what is going
on. And more than that he knows
that the family which comes to church
with the little children right along
with them will be parents who are
later proud of their sons and daugh-
ters. It is good pay to see parents and
children worship at the big morning
service right along together in a fam-
ily pew.
There is a bit more good pay — pay
that does not show up in the salary
check — but something that makes the
minister quite as glad is to see some
dear, faithful member who has been
sick for a long time, who has been
greatly missed by him in their pew,
back in place again. I saw that last
Sunday morning! It made me very
happy. I couldn't buy raiment with
that sort of pay, but I could preach
much better, pray much better and
be a better pastor. And how bappy
that whole family was ! 'Twas mighty
pay.
Yes, and how about being down
town where the streets are crowded
and the crowd is moving swiftly on
its way, and some shrill childish voice
cheerily sounds out about the pound-
ing tread of many feet, "Hi! there,
Dr. Brown! Mother, that was Dr.
Brown ! ' ' No, the preacher will not
need to pay any income tax on that,
but I am here to tell you it is plenty
good pay. It says to you that there
is a. child that knows you and honors
you, and loves you. It says there is
a child that represents a home where
the church is honored and the chil-
dren are told about the preacher as
though he were a dear friend. The
little voice opens the window to the
heart of the most sacred precincts of
the home, and you walked faster and
happier because you know there is a
home that will call you when they
need you and let you be of some serv*
ice to them. That's good pay. That
is the kind of pay that makes good
preachers, good communities, and
good going- for really great and worth-
while futures.
John G. Truitt.
LETTER FROM REV. D. P. BARRETT.
My Dear Bro. Scott :
Your much appreciated letter came
to me in San Juan the day after my
arrival. Thanks so much for your
kindness in all you have done in union
with many others of the Southern
Convention to make my visit to Puerto
Rico a real joy and comfort,
We had a wonderful trip and a
hearty reception to the Island and
friends without number greet us near-
ly on every step along the streets of
Ponce.
Arrived here from San Juan last
Saturday where I have been ever
since.
Attended three services last Sun-
day and a dedicatory service of a new
church building Tuesday evening of
this week.
We shall leave Ponce this afternoon
for San Juan where we shall expect
to attend the great meeting of the
fiftieth anniversary of Evangelical
work in Puerto Rico.
A reunion of all denominations
working in the Island will be a splen-
did proof of the progress in Evangeli-
cal work during these years of half a
century. It is believed that 5,000
will be present. Will let yon know
more about my observations within a
few days.
Until then I remain yours most
cordially,
D. P. Barrett.
March 17, 1949.
LETTER FROM THE JACKSONS.
Shaowu, Fukien, China,
January 20, 1949.
Dear Family and Friends :
When unanswered letters are mixed
with Christmas notes from 1947 and
when many of those very letters are
from busy people whose living condi-
tions are more rugged than ours, then
it is time for drastic action. And so
once more I take to the mimeograph
machine. While it is busy grinding
out Chinese examination papers for
an Mei School, I '11 get busy with put-
ting my thoughts to all of you good
folk on paper.
First, a word of thanks for snap-
shots— only you who are also far from
friends and family can know how
much they mean to us. And then,
thanks for writing us, especially for
details of your lives and work.
Second, a word about the Commit'
nist - Nationalist war. Last month
when the Voice of America radio
newscast announced that China was
engaged in the biggest battle of her
long history, we were preparing for
our Synod Annual Meeting. As Avin-
ter set in, we were enjoying our first
electric lights from our own generator
and the comfort, unusual here, of our
wood stove. So peaceful was Shaowu
that even the inflation seemed to have
reached a lull. One of the pastors
upon his return from a meeting in
Shanghai said, "Shaowu is heaven;
even my dog here fares better than I
did in Shanghai." But the Shaowu
people know their country is engaged
in a terrible civil war. Every morn-
ing enroute to school a certain drug-
gist asks me, "What news?" Who-
ever happens by at that moment stops
in his tracks — the coolie carrying
wood, the wounded soldier looking for
a bargain, the clerk hurrying past the
peddlers. All stop, not to stare at
the foreigner, but to hear what the
American radio says about the war'.
The early January lull on the front,
due to weather or peace-feelers, or
both, now seems to have broken. In-
flation resumed its spiral even before.
Hearts lightened at Christmas by talk
of peace, are heavier than ever.
"Where is there peace on earth?"
Refugees have begun to reach Shao-
wu ; they daily come to beg rice, medi-
cine and money.
Still, rebuilding from last year's
fire continues — shop-homes better
looking than the former ones. Chris-
tians with rice (the only thing com-
parable to a steady income or a bank
account in America) quarrel over re-
( Continued on page 7.)
March 17, 1949.
THE CHRISTIAN SUN
Page Seven.
ews of Elon College
By President L. E. Smith
FIRE PARTIALLY DESTROYS THE
LATE J. 0. ATKINSON HOME
AT ELON COLLEGE.
Just as chapel adjourned this morn-
ing, Friday, it was discovered that the
house formerly owned by Dr. J. 0.
Atkinson and family was on fire. The
fire started in the attic on the north-
east corner. Alarm was given. The
fire departments of Elon College, Gib-
sonville and Burlington responded.
The flames were confined largely to
the attic and the second floor.
In early fall the college had the
roof of the house insulated. The in-
sulation and the slate roof held the
flames until the fire department could
get the fire under control. The roof
and the ceiling to the second floor
were completely destroyed. The re-
mainder of the house, of course, was
simply soaked with water.
There were two faculty families liv-
ing in the house and one married stu-
dent. A third member of the faculty
had moved out only a few weeks be-
fore. The students responded to the
call and removed all furniture from
the burning building. The college has
sustained quite a loss as a result of
the fire and three families have been
greatly inconvenienced.
During the war the college pur-
chased this property from the estate
of the late Dr. and Mrs. J. 0. Atkin-
son. An additional room and two
baths were added. There were four
comfortable apartments and they
served the college well.
The house was erected in 1892 by
the late Jake Long, attorney. Dr. J.
0. Atkinson purchased the home from
Attorney Long in the summer of 1897.
All of Dr. and Mrs. J. 0. Atkinson's
children were born either in this house
or while they were living there. The
place held a lot of sentiment for the
Atkinson family as well as for the
college and the community. Should
the college elect to rebuild on the same
lines, it would cost in excess of $30,000
The loss is supposed to be covered by
insurance. Future plans will await
the decision of the insurance com-
pany. All students entering Elon
College since 1892 and all people who
have lived in the community will re-
call this home. It was one of the larg-
est, best built and most neatly kept
homes in Elon College, It was a cred-
it to the community. Its loss will be
a source of regret by maiy people.
APPORTIONMENT GIVING.
The financial needs of Elon College
are accentuated today, perhaps more
decidedly than any previous day in
many years. The expansion of the fa-
cilities and the growth of the college
in recent years have brought it to a
position of prestige in relation to sim-
ilar colleges throughout the country.
If it is to maintain its present posi-
tion and to keep pace with sister in-
stitutions its financial support must
be increased accordingly. Today as
never before money determines the
efficiency and the position of the col-
lege. The expenses of operation have
increased in such proportions and the
need for increased faculty salaries is
emphasized with almost every issue
of our daily papers. State and Fed-
eral Governments are providing funds
in such large amounts for our tax-
supported schools that the constit-
uents of our church-colleges will be al-
most compelled to make increased
funds available for our institutions.
It is good of the Southern Conven-
tion to apportion $15,000 to the
churches of the Convention for Elon
College. It certainly would be of tre-
mendous help if our churches would
pay these apportionments as the
months come and go. The college's
expenses accrue daily and should be
paid on the first of each month. Every
dollar received from the church helps
materially in meeting our obligations.
The college is most grateful for the
churches' assistance.
Previously reported $1,650.08
Eastern N. C. Conference :
Wake Chapel S. S 23.46
N. C. & Va. Conference:
Ingram S. S 16.95
Liberty S. S 4.10
Long's Chapel 35.00
W estem 3ST. C. Conference :
Seagrove 40.00
Total $ 119.51
Grand total $1,769.59
LETTER FROM THE JACKSONS.
(Continued from page 6.)
lief clothing, and getting it to the
really needy is a difficult task. Wool
yarn is so scarce (there is none for
sale anywhere) that even the well-to-
do look cold. But there is still fresh-
ly dyed cloth spread to dry on the lot
by East Gate Church; the noodle
racks are not often empty; fresh veg-
etables still line the street ; and people
give feasts for engagements, wed-
dings, funerals or anything a bit spe-
cial.
There is even some optimism about
the outcome of the war despite all the
American news reports that National-
ist China is doomed. As one young
man said, "Look what happened in
America last November. Truman was
elected despite all the contrary pre-
dictions. Anything might happen
now. ' '
Local politics are none too calm,
however. Last fall several brothers
were arrested, apparently for organ-
izing a third party — with guns. The
newly decorated entrance of the Dem-
ocratic League's headquarters, prac-
tically next door to us, is nothing but
a gate now that the party has been
outlawed. A few nights ago shop
fronts on the next street were pla-
carded with signs accusing a local
leader of misappropriation of funds
(rice).
Though the Chinese are famous for
their ability to compromise a way
through a crisis, many are fast losing
even that small hope. What does all
this mean to us? Like most mission-
aries, we are thinking of the possibili-
ty of flight, but living as though to
stay. If conditions are such that no
funds can reach us, Dick may stay
alone. Our fellow Chinese may be
able to take care of one person. But-
then — broken families may mean in-
effectual work, too, if separated long.
And so back and forth our thoughts
go. It seems we always have to make
decisions before we really know
enough to act wisely.
Every day, enroute to Han Mei
School, I make that interesting walk
through East Gate "shopping center"
stepping over peddlers' wares, dodg-
ing dogs, chickens and children. Some-
times I catch the eye of a smiling
child. When his smile suddenly fades,
I realize he was not greeting me ; he
was smiling at his own affairs when I
appeared and frightened him. Oth-
er children holler "foreigner" at me;
but once in a while someone really
smiles and my courage to face the
stares and strange unpleasantnesses
is renewed.
And what is Deedee (Chinese for
"little brother") doing? He is out-
growing his clothes as fast as any
youngster and making our home —
(Continued on page 15.)
Page Eight.
THE CHRISTIAN SUN
March 17, 1949.
Our Christian World Mission
Rev. F. C. LESTER, Writer
LEARN
This week we study India with its
500 million people. The study may
well continue for a lifetime.
Madura Mission
The American Board began work
in 1812. The Madura Mission was
established in 1834. In this area,
about the size of Massachusetts, work
is carried on in seven stations, thirty
organized pastorates, and with 40,000
Christians.
On September 27, 1947, the Church
of South India came into being. It
is composed of Anglicans, Methodists
and Congregational Christians. Rev.
J. E. L. Newbigin, a Scots missionary,
was elected the first bishop.
Ceylon Mission
The Ceylon Mission began in 1816.
Dr. John Scudder, the first mission-
ary physician ever sent abroad, joined
the mission. Two large hospitals are
now administered by the Ceylonese
Christians. The Church is part of
the Church of South India.
Marathi Mission
The Marathi Mission dates from
1813, and works through eight sta-
tions among a million and a half of
the Marathi race, one of the strongest
in India. Our missionaries work in
close cooperation with the Indian
Church.
Two years ago Rev. B. P. Hivale
started the Ahmednagar College with
an enrollment of 335 students, 45 of
whom were Christians.
Our Missionaries
The Christian Church inherited
India through the Congregationalists.
We now have about eighty mission-
aries on the field. Dr. Hale Cook
worked with the Gleasons in Carroll
County a few years ago. He and Mrs.
Cook are at Wai. He has studied ag-
rinulture, medicine and theology, and
has degrees in these subjects.
WORK
What can we do to help India?
Not much, you say. But surely we
can do something.
Mrs. Joseph Moulton tried to make
us think that we could help when she
spoke in our area. Miss Lillian Pick-
en thrills those who hear her story
until they feel that they can be part-
ners with the Indian people. Rev.
and Mrs. Robert C. H. Mueller are
out. there because our people in Reids-
ville support them. Ask the Reids-
ville people if there is something you
can do for India.
Not Enough Workers
In India, as everywhere else on the
mission fields, there are not enough
workers. What can eighty people do
among 500 million? They are teach-
ing a few people how to make enough
to eat; they bring good health to a
fortunate few; they are lifting the
level of intelligence; and they win
some to Christ, But there are not
enough workers to make a very great
impression on the masses. And yet
there are multitudes anxious to enter
the Christian Church.
There are several churches in the
Southern Convention that could send
two or more missionaries to help the
hard-pressed workers on the field. Yes,
there are many individuals who could
pay all the expenses for a missionary
doctor, teacher, farmer or preacher.
Why Don't We?
Why don't we send the needed
help? That is •too hard for me. We
think that we can't; but that's when
we count church money, not when we
look at our bank accounts. It had not
hurt us to send the Jacksons and
Riggs to Shaowu. The Reidsville
church is doing better by its own pro-
gram since it is sending missionaries
abroad. If you want your church to
grow, send out a missionary to help
where one is needed most. The most
excellent way is to send one of your
own choice young people.
PRAY
The map on the last page will help
you to locate the people for whom you
have been praying. This week we
leave China and go to another impor-
tant part of the world. India has re-
cently received its freedom, and is
fashioning its own destiny. It will
be good for the world if India can be-
come Christian. To that end you
are asked to pray.
Our Prayer List
Sunday — Leaders of the Church of
South India
They are working a merger that is
more difficult than the one we recently
voted.
Monday — Government Leaders.
They are blazing new trails, and
fashioning customs that may last
for centuries
Tuesday — Mission Institutions
Schools, hospitals churches. So many
people are yet untouched by learning,
medicine or Christianity. The insti-
tutions are important.
Wednesday — Rev. and Mrs. Robert
C. H. Mueller.
Join with our Reidsville people in
praying for their missionaries in
India.
Thursday — Rev. and Mrs. Joseph
Moulton, Rev. and Mrs. Loy Long,
Miss Lillian Picken, Dr. and Mrs.
Hale Cook and the other mission-
aries of the Marathi Mission.
Friday — The Ceylon Mission
This area is now independent, but
the Christians want the fellowship of
American Christians.
Saturday — The Madura Mission
Mention names we know, like Rev.
and Mrs. James Hess, Rev. and Mrs.
Edward Nolting, Mr. and Mrs. Loyd
L. Lorbeer, and Dr. and Mrs. Edward
W. Wilder.
"\Ask and Ye Shall Receive"
'The Prayer of a Righteous Man Availeth Much"
March 17, 1949.
THE CHRISTIAN SUN
Page Nine.
MISSIONARY OFFERINGS.
REPORT FOR DECEMBER 17,1948-FEB-
RUARY 28, 1949.
Home Missions.
Church or Sunday School & Conference :
Auburn S. S. (E. N. 0.) $ 10.36
Chapel Hill (E. N. C.) (Rev. D.
P. Barrett) 14.00
Morrisville (E. N. C.) 1.40
Oak Level (E. N. C.) 3.00
Pleasant Union (E. N. C.) 5.00
Wake Chapel S. S. (E. N. C.) . . . 27.62
Berea (Nans) (E. Va.) 2.25
Bethlehem (Nans) S. S. (E.Va.) 3.37
Damascus S. S. (E. Va.) 25.00
Dendron S. S. (E. Va.) 13.92
Franklin (E. Va.) 100.00
Holland (E. Va.) 65.00
Hopewell (E. Va.) 10.00
Isle of Wight (E. Va.) 35.00
Liberty Springs S. S. (E. Va.) 5.00
Mt. Carmel S. S. (E. Va 5.87
Newport News S. S. (E. Va.) . . . 27.00
Norfolk, Rosemont (E. Va.) 47.00
Oakland (E. Va.) 7.50
Portsmouth, First (E. Va.) (S.
S. and Church) 10.12
Spring Hill (E. Va.) 3.58
Union (South.) (E. Va.) 23.00
Bethlehem (N. C. Va.) 5.00
Burlington S. S. (N. C. Va.) . . . 61.06
Carolina (N. C. Va.) 44.00
Carolina (N. C. Va.) (Rev. D. P.
Barrett) 8.10
Durham S. S. (N. C. Va.) 13.69
Durham (N. C. Va.) 47.96
Durham (N. C. Va.) (Rev. D. P.
Barret) 5.00
Greensboro, First, Women (N. C.
Va.) (Rev. D. P. Barrett) . . . 10.00
Greensboro, First (N. C. Va.) . . 28.49
Greensboro, Palm St. (N. C. Va.) 124.00
Hines Chapel S. S. (N. C. Va.) . 1.50
Ingram S. S. (N. C. Va.) 16.05
Lebanon (N. C. Va.) 13.82
Liberty (N. C. Va.) 5.00
Long's Chapel (N. C. Va.) (Rev.
D. P. Barrett) 5.00
Monticello (N. C. Va.) 12.50
New Lebanon S. S. (N. C. Va.) . 11.00
Pleasant Grove S. S. (N. C. Va.) 13.42
Reidsville S. S. (N. C. Va.) 17.00
Tryon, Erskine Mem. (N. C. Va.) 53.85
Albemarle (W. N. C.) 26.00
Big Oak (W. N. C.) 15.00
Ether S. S. (W. N. C.) 9.52
Flint Hill (M) (W. N. C.) 3.66
Hank's Chapel S. S. (W. N. C.) 20.37
Pleasant Grove (W. N. C.) 5.00
Pleasant Ridge (W. N. C.) 110.00
Shady Grove (W. N. C.) 2.00
Smithwood (W. N. C.) 20.00
Spoon's Chapel (W. N. C.) 4.27
Antioch S. S. (V. Va.) 10.20
Bethel (V. Va.) 3.00
Beulah (V. Va.) 1.00
Leaksville S. S. (V. Va.) 2.77
Linville (V. Va.) 10.99
Mt. Lebanon S. S. (V. Va.) 15.00
Mt. Olivet (G) S. S. (V. Va.) . . 8.43
Newport (V. Va.) 15.91
Palmyra (V. Va.) (Rev. D. P.
Barrett) 13.00
Winchester (V. Va.) 42.50
Wood's Chapel (V. Va.) (Rev. D.
P. Barrett) 2.75
George D. Colclough, Elon Col-
lege, N. C. (Franklinton Center) 5.00
Alma K. Hitchcock, 801 Allinson
St., N. W., Washington, D. C. . 82.41
The Woman's Board, Mrs. W. V.
Leathers, Treasurer:
Regular 1,100.00
"Unseen Guest" 12.62
From the Young People 114.95
Rent — Carroll County Parsonage 20.00
Total for Home Missions . . $2,617.78
Foreign Missions.
Auburn S. S. (E. N. C.) $ 10.35
Morrisville (E. N. C.) 1-41
Oak Level (E. N. C.) 2.00
Pleasant Union (E. N. C.) 5.00
Wake Chapel S. S. (E. N. C.) . . 27.62
Wake Chapel (E. N. C.) (Christ-
mas gift for Timothy Chang) 7.00
Bethlehem (Nans.) (E.Va.) ... 5.62
Damascus S. S. (E. Va.) 20.00
Dendron S. S. (E. Va.) 1.93
Franklin (E. Va.) 110.00
Hopewell (E. Va.) 10.00
Liberty Spring S. S. (E. Va.) . . 5.00
Mt. Carmel S. S. (E. Va.) 5.86
Newport News S. S. (E. Va.) . . 27.35
Norfolk, First (E. Va.) (Christ-
mas gift for Timothy Chang) . 5.00
Norfolk, Rosemont (E. Va.)
(Shaowu) 38.50
Norfolk, Rosemont (E. Va.)
(Richard L. Jacksons) 10.00
Norfolk, Rosemont (E.Va.) ... 47.00
Oakland S. S. (E. Va.) 7.50
Portsmouth, First (E. Va,) (S.
S. & Church) 10.15
Spring Hill (E. Va.) 3.58
Suffolk (E.Va.) (Shaowu) .... 50.00
Union (South.) (E. Va.) 23.00
Apple's Chapel (N. C. Va.)
(Christmas gift for T. Chang) 5.00
Burlington S. S. (N. C. Va.) . . . 01.07
Burlington (N. C. Va.) (Christ-
mas gift for Timothy Chang) . 10.00
Durham S. S. (N. C. Va.) 13.71
Durham (N. C. Va.) 47.96
Durham (N. C. Va.) Harrell Cir-
cle (Christmas gift for Timo-
thy Chang) 6.00
Greensboro, First (N. C. Va.)
Women & Young People (Christ-
mas gift for Timothy Chang) 24.00
Greensboro, First (N. C. Va.) . . 28.49
Greensboro, First (N. C. Va.)
(Shaowu) 68.09
Greensboro, Palm Street (N. C.
Va.) (Christmas gift for Tim-
othy Chang) 6.00
Happy Home (N. C. Va.) 26.87
Hines Chapel S. S. (N. C. Va.) . 1.50
Ingram S. S. (N. C. Va.) 16.36
Lebanon (N. C. Va.) 13.82
Ingram (N. C. Va.) (Christmas
gift for Timothy Chang) 15.00
Long's Chapel (N. C. Va.) 3.00
Mebane (N. C. Va.) (Christmas
gift for Timothy Chang) 5.00
Monticello (N. C. Va.) (Christ-
mas gift for Timothy Chang) 5.00
Monticello (N. C. Va.) 12.50
New Lebanon S. S. (N. C. Va.) 11.00
Pleasant Grove S. S. (N. C. Va.) 13.43
Reidsville (N. C. Va.) (Circle
No. 4 (Christmas gift for Tim-
othy Chang) 2.00
Reidsville (N. C. Va.) Cheerful
Workers (Christmas gift for
Timothy Chang) 5.00
Reidsville (N. C. Va.) :
Muellers 696.00
Summerville 320.00
Tryon, Ersk. Mem. (N. O. Va.) . 53.85
Tryon, Ersk. Mem.) (N. C. Va.)
(Shaowu) 100.00
Albemarle (W. N. C.) 26.00
Ether S. S. (W. N. C.) 9.53
Flint Hill (M) (W. N. C.) 3.00
Hanks Cha'pel S. S. (W. N. C.) 18.86
Pleasant Grove (W. N. C.) 5.00
Pleasant Ridge (W. N. C.) 110.00
Shady Grove (W. N. C.) 2.00
Smithwood (W. N. C.) 20.00
Spoon's Chapel (W. N. C.) 3.09
Antioch S. S. (V. Va.) 10.21
Bethel (V. Va.) 3.00
Beulah (V. Va.) 1.00
Leaksville S. S. (V. Va.) 2.77
Linville (V. Va.) 10.99
Mt. Olivet (G) S. S. (V. Va.) . . 8.43
Newport 8. S. (V. Va.) 15.92
Newport (V. Va.) (Shaowu) ... 16.94
Winchester (V. Va.) 42.50
N. C. Va. Conference (Shaowu) 31.20
Woman's Board:
Regular 1,100.00
A.B.C.F.M. (Chinese student) 1,000.00
Shaowu 156.88
"Unseen Guest" 12.63
From the Young People 114.96
Total for Foreign Missions . $4,729.43
Summary.
Total Period December 17, 1948-
February 28, 1949 $ 7,347.21
Previously reported 10,543.09
Total since September 1, 1948 . . $17,890.30
Wm. T. Scott,
Superintendent .
D. P. BARRETT FUND.
The following churches and people
made contributions toward the ex-
penses of Rev. D. P. Barrett for his
trip to Puerto Rico :
Chapel Hill (E. N. C.) $ 28.00
Durham (N. C. Va.) 5.00
Longs Ch'apel (N. C. Va.) 5.00
Greensboro, First (N. C. Va.)
Women 10.00
Palmyra (V. Va.) 13.00
Wood's Chapel (V. Va.) 2.75
Carolina (N. C. Va.) 8.10
Board of Home Missions, Ameri-
can Missionary Ass'n 100.00
Chapel Hill, Woman's Missionary
Ass'n 10.00
Mr. E. R. Nelms (Antioch)
(E. Va.) 11.00
Mr. & Mrs. Jack Darden (Isle of
Wight) (E. Va.) 2.00
S. T. Holland 3.00
Windsor S. S. (E. Va.) 5.00
Philathea Class (Suffolk Christian
Church) 10.00
Bethlehem Christian Church 21.00
John J. Pitt 10.00
First Church, Newport News ... 10.00
Woman's Auxiliary, Berea (Nov.) 10.00
G. W. Rothgeb 10.00
M. J. W. White (for Leaksville
Church in memory of his fa-
ther, M. J. W. White) 50.00
Junior Philathea Class, Suffolk
Christian Church 10.00
Young Ladies Class, Suffolk
Christian Church 5.80
Mrs. Belle F. Robinson 10.00
Mrs. J. Monroe Harris 2.00
Dr. and Mrs. H. Shelton Smith . 5.00
Woman's Auxiliary, Franklin
Christian Church 10.00
(Continued on page 12.)
Page Ten.
THE CHRISTIAN SUN
March 17, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Little Friends:
Does your mother ever say, "Why
don't you eat? Goodness, you will
never get to be big and strong eating
like a bird," or something like that?
The other day I was reading in a
magazine for parents about a mother
who persuaded her little boy to eat
carrots by letting him scrub them.
Noav, I don't have any problem
with wanting to eat, I need to be
told to "eat like a bird," but I like
to cook and plan things to eat. For
some reason sweets seem better than
vegetables, but they aren 't as good for
us the doctors say.
Recently a newspaper featured the
Suffolk Cook Book. The book was
compiled by the Girls' Class in 1927.
Many of the recipes call for thing's
that are hard to get now but it has
some wonderful recipes. Cook book
making is an interesting way of mak-
ing money and I remember that the
Bay View Church of Norfolk has a
cook book, too.
Suffolk ( and the country around it )
is famous for its good food. The pea-
nuts, ham and vegetables from there
are delicious. Although we cook our
food very rapidly and preserve its
minerals, the flavor isn't quite like the
food cooked on wood fires in iron pots
in days gone by. I remember but-
ter beans and corn being good cooked
this way. I have a fondness for corn-
bread and sweets.
When I was a little girl I ate two
kinds of cake that I especially liked.
One was what I called "chocolate"
but it was actually a vanilla batter
iced ("streaked" they used to say)
with chocolate. The layers were very
thin and sometimes there were as
many as seven of them ! The other is
a mixture of spices and fruit that is
called Japanese cake. One of my
great aunts makes it even now. A
recipe for this wonderful cake is in
the Suffolk Cook Book.
It is interesting to see the different
kinds of things to make and the names
of the people who made up, or owned,
the recipe. There are names familiar
to Eastern Virginia people : Staley,
Leathers, Truitt, Rollings, Bradford,
etc. It would be delightful to try all
of them.
Cooking is not only important but
it can be such fun. The same thing
can be said for eating ! Girls need to
know how to cook, and boj^s, too. I
think Boy Scouts learn the fundamen-
tals of cooking.
Really good cooking is one of the
most creative of arts. Every year the
state of Virginia has a contest to see
what chef or cook can make the best
meat dish, pastry or salad. The South-
land is famous for its food. Maybe
I am a bit prejudiced because the first
food I ate was prepared by Suffolk-
trained cooks, but I do think it is one
of the culinary centers of the country.
Churches are known by the kind of
food they serve. There are some out-
standing cooks, like Mrs. Apperson
of Newport News who makes rolls for
hundreds that taste as good as those
made for a dozen. At conference time
the church women prepare food "that
is bountiful and tasty.
Jesus ate with his friends. It is a
friendly, pleasant habit. Don't both-
er with being persuaded, eat and en-
joy the wonders of God's love for all
these things He has given us!
OLDER AND YOUNGER CHILDREN.
By Janette Stevenson Murray.
(American Mother for 1947.)
Issued by the National Kindergarten
Association.
"Why is Jimmie so reluctant and
timid with regard to doing even very
simple little things, Mrs. 'Evans?"
inquired the kindergarten teacher.
"Oh? Do you think he is?" Jim-
mie 's mother seemed surprised. " I 'm
so busy seeing that the boys are clean,
as well as properly fed, and in trying
to keep the house in order, that I real-
ly haven't noticed."
"Perhaps he is dominated by his
older brothers. ' ' ventured the teacher.
"Now I shouldn't wonder if Ned
does boss Jimmie too much."
"I'm going to try, at school, to
bring Jimmie forward, so that he'll
develop confidence in his own ability,
but the difficulty may be more of a
home problem, Mrs. Evans. Will you
please watch how your boys behave
when they are together?"
That night, when Mr. Evans drove
into the yard, Jimmie darted down
the driveway to meet him. "Oh,
Daddy," he began, "a garage in the
next block burned up. There was a
ear in it and — " But here Ned inter-
rupted— to say that the owners could
not get the garage door open. Then
instead of allowing Jimmie to finish
his recital, he continued the narrative
himself.
Mrs. Evans was on the porch.
"Ned!" she called, "Jimmie began
the story. Let him tell it."
Both boys looked surprised. Jim-
mie was embarrassed and could tell
little more.
1 ' Let us not interrupt Jimmie when
he is talking," whispered Mother to
Ned afterwards. "If we give him a
chance, he may learn to tell a story
as well as you do."
The next morning was Saturday.
Mrs. Evans heard a commotion in the
backyard. ' ' Oh, you 're no good ! You
can't lay the bricks straight ; the wall
will fall down. Go away." Ned gave
Jimmie a. little push. Then he called
to the boy next door, ' ' Hi, Jerry !
Come over and help me lay bricks."
Jimmie went into the house.
"Why don't you make the boys let
you play ? ' ' inquired his mother.
"Ned says I can't do it right."
"But you can. Here, show me
what an even wall you can build with
your two-by-four blocks. ' '
Jimmie was fighting back the tears,
so mother had to begin laying out the
wall. "We'll make a window here,
and this will be the door, ' ' she said.
The little fellow became interested
and, encouraged by her warm appre-
ciation, worked on alone.
"Now," she said, regarding the
finished job with approval, "you can
convince Ned that you are able to
build a wall."
That afternoon they all went to
Cousin Jack's birthday party. Jim-
mie hung about his mother's chair,
altogether too much.
"Run and hide," she said Avhen
they played Hide-and-Seek in the gar-
den, but the little boy was too fearful
to venture. "Here, quick, behind this
bush." She held the branches aside,
and he slipped in. The next time, she
helped him hide behind the garage
with another boy. Before the game
Avas over, he was playing with the
others in a fairly natural Avay.
"It's high time Ave were looking
after Jimmie," said Mrs. Evans to
her husband after the boys were in
bed. "Why he didn't haAre enough
assurance to take his turn rolling a
tenpin ball this afternoon."
"I knoAv. " Mr. Evans laid down
his newspaper. "Ned finds fault with
eArerything Jimmie does. It is bad
for both boys. I blame myself for
not having seen this sooner."
(Continued on page 14.)
March 17, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
EASTERN VIRGINIA PILGRIM FEL-
LOWSHIP TO MEET AT LIB-
ERTY SPRING.
One of the livest groups of young
people in the Eastern Virginia Con-
ference will be host to the Eastern
Virginia Pilgrim Fellowship when it
meets March 27 at 3:00 o'clock at
Liberty Spring- Church. Jack Byrd,
president of the organization, a mem-
ber of Cypress Chapel Church, will
preside. The young folks of Union
(Southampton) Church will present
the devotional service. A trio of girls
— Shirley Page Richardson, Florence
Dora King and Ada LeClaire Brink-
ley — of Suffolk will sing a special
number.
An address will be made by Mr.
George Poole of Portsmouth. Four
departments of the Pilgrim Fellow-
ship will be represented in reports
made by Anne Johnston of Holland
on Missionary Action ; Personal Ac-
tion will be presented by Audrey Mae
Duling of Newport News ; Interde-
nominational Action will be repre-
sented by Hugh Vernon White, Jr.,
of Holland; and Social Action by
Harry Lee Weaver, of Holy Neck
Church. Others are on the program.
The young people of several of the
churches have already sent in their
annual contribution of not less than
$5.00. Many others are urged to do
so before the meeting at Liberty
Spring. Many of the young people of
the Conference have never seen the
Liberty Spring Church. They are
urged to attend and enjoy the fellow-
ship with this fine rural church which
has every modern convenience.
John G. Truitt.
NORTH CAROLIN- VIRGINIA YOUNG
PEOPLE'S SPRING RALLY.
The North Carolina-Virginia Young
People's Conference will hold their
Spring Rally in Reidsville, on Sun-
day, April 3. Registration will start
at 2 :30, Avith a registration fee of 10c.
The theme of the Rally will be, ' ' For
the Facing of This Hour." Dr. W.
W. Sloan of Elon College will speak
briefly on Puerto Rico. Miss Maxine
Garner of Woman's College, will
speak briefly on Race Relations. Yon
will hear reports of the activities of
our conference during Youth Week.
You will hear about some important
events, such as summer camp. The
Rally will end about 7 :30.
I will see you on Sunday, April 3,
at 2 :30 in Reidsville with your 10c
for registration fee and your sand-
wiches for supper. (The Reidsville
Church is furnishing drinks and cook-
ies.)
This is our first big event since our
new officers took over, so let's show
our interest by attending the Rally.
It will be a great inspiration for ev-
eryone who attends.
Dorothy Ballinger, Pres.,
N. C.-Va. Y. P.'s Conf.
SCHEDULE OF SUMMER CAMPS
AND CONFERENCES.
Following is a list of important con-
ferences to be held during the sum-
mer and should have the immediate
attention of all pastors, Sunday school
superintendents and leaders of young
people.
We have endeavored to arrange this
schedule to the best possible conven-
ience of the greatest number of peo-
ple and we hope that even now our
churches and young people's groups
will begin to look forward to these
special events :
1. Woman's Convention and School
of Missions, Elon College, June 13 to
17. In connection with this school all
of our Student Summer Service work-
ers will be called in for special in-
struction for their work in Daily Va-
cation Bible Schools throughout the
Convention.
2. June 20 to 25, Young People's
Summer Conference at Elon College.
This will be for the young people of
the entire Convention from fifteen
years up. We hope that this school
may even surpass those of its kind
held in the past years.
3. July 10 to 16, Junior High
Camp at Crabtree Creek. We were
unable to secure one of the larger
camps for this period, or any other
suitable period during the summer,
and the registration for this camp will
be for young people twelve, thirteen
and fourteen years of age.
4. Valley of Virginia Camp, Au-
gust 21 to 26.
We have found the E. & R. leaders
very cooperative and we desire to have
a sizeable exchange of young people
in all camps and conferences during
the summer — as well as an exchange
of leadership. The dates for the E. &
R. camps and conferences follow :
1. July 3 to 8, Young People's
Summer Conference at Catawba Col-
lege. There will be room in this
school for any number of young peo-
ple from our Fellowship.
2. July 10-16, Junior Camp at
John's River (They are holding ten
reservations for young people of this
age from the Southern Convention).
3. July 10-16 and July 17-30, Jun-
ior High Camps at John's River.
4. July 31-August 13. Young Peo-
ple's Camp at John's River.
Although the personnel for our
summer program is not complete, the
following have been elected as deans,
and correspondence concerning the
various camps should be directed to
them : Crabtree, Rev. Wm. J. An-
des, Dean; Elon Young People's Con-
ference, Rev. Jesse H. Dollar, Dean;
Valley Camp, Rev. -S. E. Madren,
Dean. The E. & R, Camp and Con-
ference Director is Rev. Josh Levens,
c|o First Evangelical and Reformed
Church, S. Church and W. Horah Sts.,
Salisbury, N. C.
Jesse H. Dollar, Chairman,
Board Christian Education.
VACATION BIBLE SCHOOLS— 1949.
A limited number of Sunday school
workers will be available for Daily
Vacation Bible Schools this summer
if you cannot have your school with-
out. Please contact Dr. Jesse H. Dol-
lar, Chairman of the Board of Chris-
tian Education, Elon College, N. C.
Here is a list of books suggested by
the Board of Christian Education for
use this summer (if you have used
these write for additional sugges-
tions) :
For Teachers (Choose one group) —
Group I — Life of Jesus.
Beginners : ' ' Jesus, Our Friend ' '
—Elizabeth McShields. 60c.
Primary: "Stories of Jesus" —
Bertha Anderson. 60c.
Junior : ' ' We Would See Jesus ' '■ —
Katie Payne Owens. 60c.
Intermediate : ' 1 Jesus Taught
Them, Saying"— Ruth Schroed-
er. 60c.
Group II — China.
Beginner: "God's Plan for Happy
Home s" — Elizabeth Mcinney.
(Continued on page 15.)
Page Twelve.
THE CHRISTIAN SUN
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS AMONG PEOPLE OF OTHER
RACES.
Lesson XIII— March 27, 1949.
Memory Selection: God slums no
partiality, but in ever)/ nation any
one who fears him and does what is
right is acceptable to him. — Acts
10 :34 and 35.
Lesson : Mark 7 :24-37 ; Luke 7 :1-10.
Devotional Reading: Acts 10:34-35.
A Man of One Country, and of
Every Country.
The visit of Jesus to Tyre and Si-
don was the only time, as the writer
of these Notes recalls, that Jesus went
out of His own country into a foreign
country. He was preeminently a man
of one country in the sense that He
lived and labored in His own country
and primarily among the Jews. This
was because He knew that He could
best accomplish His mission by con-
centrating His efforts on the people
who for centuries had been prepared
for the coming of the Messiah, and
through whom eventually the message
would be proclaimed. With the lim-
ited time that He had on earth and
with the limitations imposed upon
Him by circumstances, it was impera-
tive that instead of scattering His ef-
fort, He intensify His mission to the
Jews.
But this does not mean that He was
nationalistic or narrow, that He was a
man of only one country so far as His
love and His redemptive mission were
oencerned. His compassion and His
concern were universal both as to
race and religion. Humanity was one
in His thinking and He responded to
human needs wherever He found
them. Jesus was a Jew but He was
also a Universal Man, indeed the favo-
rite name for Himself was "the Son
of Man." It might be remarked in
passing that one of the difficult prob-
lems that confronts many ministers is
the proportion of time that one ought
to give to outside interests, and even
outside church activities. One sus-
pects that one of the most effective
ways for a minister to help to bring
in the Kingdom of God is to develop
intensively the local church. If a
fellow scatters himself all over the
landscape he is liable to do an injus-
tice to his local work.
Jesus and a Canaanite or Syro-
phoenician.
The first case in today 's lesson con-
cerns the healing of the daughter of a
woman who was a Syrophoenician or
Canaanite. As such she was of course
a foreigner and as such she was held
in disdain by the Jews. Indeed the
Jews often referred to Gentiles as
dogs. Thus it was that when the wo-
man came to Jesus as He was trying
to get a little seclusion, and besought
Him to heal her daughter who had an
unclean spirit, Jesus replied that it
was not meet or fitting to take bread
from children and give it to dogs. The
words are not as harsh or as heartless
as they seem. There is a little play
of humor in them for Jesus uses the
word for little dogs or puppies under
the table. The remark was probably
a rebuke to the disciples and a test of
the faith of the woman. And she has
a ready mind and a quick tongue, for
taking the words of the Master she
said that she would be glad to have
the crumbs that were left over. The
woman's faith and love brought a
quick response from the Master and
He told her that her faith had won
the victory. And it came to pass even
as He had said. When she returned
home, there was her daughter lying
on the bed, but with the demon gone
out of her. It is the story of faith
as the secYet of receiving.
Jesus and a Greek.
The next foreigner whom Jesus
meets is a Greek, a man who lived be-
yond the Jordan, in the Greek section
of Decapolis — The Ten Cities. In this
case the man was deaf and dumb, two
defects that are, of course, intimately
associated with each other. Taking
the man aside, undoubtedly to avoid'
attraction and cariosity and sensa-
tion seekers, Jesus spat, and then put-
ting His fingers into His ears and
touching his tongue, He said, "Be
opened. ' ' And the miracle happened,
for not only was the man able to hear,
but still more marvelous, he was able
to talk at once. How was it done ? It
was done by a direct act of the power
of God. It was done by breaking the
laws we know. In this case Jesus used
aids to faith — He spat upon His
fingers, and He touched the ears and
He touched the tongue of the man.
There are aids to faith. Faith operates
March 17, 1949.
■
w
both with and without aids, that is /,
visible, material aids.
Jesus and a Roman.
A centurion was a Roman. This
particular centurion had a servant
who was ill. This man though a sol-
dier had a warm heart and a personal
interest in his servant. He had heard
about Jesus and he sent a select group
of Jews to enlist His aid. As as soon
as He received the message Jesus went
with the delegation. But when He
drew near the house the centurion
with an inspiring display of humility
came to meet Him and suggested that
it would not be necessary for Jesus
to come into the house — he did not
feel worthy of that honor. All that
would be necessary, said the man,
would be for Jesus to speak the word
and the servant would be healed. The
man's faith and humility amazed Je-
sus— it was the greatest display of
faith and He had seen thus far in
Israel. And again faith received the
victory, for the centurion's servant
was healed at that same hour.
The common element in all these
stories is of course that Jesus was
dealing in each case with a foreigner.
But Christ regarded not the color of a
man's skin, or the race to which he
belonged. He saw men as men, men
as children of God, men as human be-
ings. And His healing touch and His
saving grace were for all men, re-
gardless of race or religion.
How indefensible our racial preju-
dices are ! How trivial are our dis-
tinctions between men on the basis of
color or creed or class or culture !
How unchristlike are so many of our
attitudes toward other peoples, both
in our own lands and in other lands.
All of us need a baptism of the spirit
of Christ in our attitudes toward, and
our relations with, other peoples. Ra-
cial prejudice and racial discrimina-
tion are among the worst of sins. And
alas they are in the best of people.
These things ought not so to be. Christ
has broken doAvn the middle wall of
partition and we are all one in Him.
D. P. BARRETT FUND.
(Continued from page 9.)
Kosemont Christinn Church 15.00
Concord Church, Willing Workers
(Timberville) 5.00
Women's Fellowship, Richmond
Church 2.00
Mr. & Mrs. T. E. Briekhouse . . . 10.00
Mr. & Mrs. H. R. Morrison 2.50
Mr. and Mrs. O. S. Mills 2.50
H. S. Hardcastle 2.50
Total $ 406.15
Wm. T. Scott,
Superintendent.
March 17, 1949.
THE CHRISTIAN SUN
Page Thirteen.
FREE GRACE.
A Sermon
By Rev. Durant D. Nash, Sr.,
Hopewell, Virginia.
"He that spared not his own
Son., but delivered him up for us
•all, how shall he not with him also
freely give us all things?" — Ro-
mans 8 :32.
How many of us have looked up to
our Heavenly Father and thanked
Him for this day? Did it cost you
anything ? No, it did not. It is free,
just as the air you breathe is free. The
life you have is the breath of God.
He gave it to you. Money cannot buy
it. It is free. How freely does God
love the world ! While we were yet
sinners, Christ died for the ungodly.
"While we were 'dead in sin' God
spared not his own Son, but delivered
him up for us all." And how freely
with him does he ' ' give us all things ! ' '
Verily, free grace is all in all! The
grace or love of God, whence cometh
our salvation, is free in all, and free
for all.
First, it is free in all to whom it is
given. It does not depend on any
power or merit in man ; neither the
good works or righteousness of the re-
ceiver ; not on anything he is or has
done. It does not in any way depend
on his good temper or good desires,
for all these flow from the free grace
of God ; they are the streams only, not
the fountain. They are the fruits of
free grace, and not the root. They
are not the cause, but the effects of it.
Whatsoever good is in man, or is
done by man, God is the author and
doer of it. Thus is his grace free in
all ; that is, no way depending on any
power or merit in man, but on God
alone, who freely gave us his OAvn Son,
and "with him freely giveth us all
things. ' '
But is it free for all, as well as in
all? To this some have answered,
"No, it is free only for those whom
God hath ordained to life ; and they
are but a little flock. The greater
part of mankind God hath ordained
to death ; and it is not free for them.
Them God hateth; and therefore, be-
fore they were born, decreed they
should die eternally. And this he ab-
solutely decreed. ' ' Oh, how could any
one charge a loving God who gave his
only Son, and with him free grace,
and everlasting life, that whosoever
believed in him should not perish,
and charge God so unjust as to de-
cree that man is born into this world
for which he had no choice, to go to
heaven or to go to hell, and there is
nothing that he can do to change his
fate. If you believe this doctrine,
you make our blessed Lord and Sav-
ior Jesus Christ an impostor; one who
went to the cross, suffered and died
in my place that I and you and every-
one who believeth in him could have
everlasting life. Hear Jesus as He
said, "Come unto me aH ye that are
weary and heavy laden and I will give
you rest, in my Father's house are
many mansions ; if it were not so I
would have told you. ' ' Is that the de-
cree of predestination? But you say,
' ' That is not the predestination which
I hold. I hold only the election of
grace. What I believe is no more
than this : that God before the foun-
dation of the world did elect a certain
number of men to be justified, sancti-
fied, and glorified. Now all these will
be saved, and none else, for the rest
of mankind God leaves to themselves.
So they follow the imaginations of
their own hearts which are only evil
continually, and waxing worse and
worse, are at length justly punished
with everlasting destruction. Is this
all the predestination which you hold?
Consider, perhaps, this is not all. Do
you believe God ordained them to this
very thing? If so, you believe the
whole decree ; you hold predestination
in the full sense which has been above
described. But it may be you think
you do not. Do you believe God hard-
ens the heart of them that perish ? Be-
lieve God (literally) hardened Pha-
raoh's heart, and that for this end
created him? Why this amounts to
the same thing. If you believe Pha-
raoh, or any one man was created to
be damned, you hold all that has been
said of predestination. And now may
I ask one or two questions? If God
decreed and ordained that man is
born into this world to be saved or
lost, to go to heaven or hell, why did
Jesus come? Thanks be to a loving
Father that is not a respecter of per-
sons, God so loved the world that He
gave us free grace, and with it he gave
us all things.
Who then can be saved? All men,
everywhere. Is this free grace of God
the Father to be in vain for you ? Re-
member, God made you in His own
Image, not to go to hell as some would
have you think, not to be saying it is
no use, if God wants to save me he
will, and if not I won't be saved. God
made you for his own, not to be de-
ceived by the devil, who would have
you believe that you will be saved in
time if God wants to save you. Pre-
sent yourselves. "He that spareth
not his own Son, but delivered him
up for us all, how shall he not with
him also freely give us all things?"
Yes, "thanks be unto God for His un-
speakable gift. "
NEED UNLIMITED.
During 1949 Church World Ser-
vice, our cooperative Protestant over-
seas relief agency, is asking for eight
million pounds of clothing, shoes and
bedding- for overseas needs. These
are vital to care for the needs of new
refugees in Palestine and Greece, to
meet the still existing wants of many
parts of Europe, to care for millions
in China, Burma, Japan, Korea, Oki-
nawa, the Philippines, India and Pak-
istan. The list of desired items is
rather long and specific, topped by
men's heavy clothing-, the hardest of
all items to get. Two thousand bales
or approximately 200,000 pounds per
month are needed. Heavy clothing
for women, and children, layettes for
infants, li^ht clothing for men, wo-
men and children and bedding, sheets,
blankets and quilts come next in or-
der. Sturdy shoes in wearable con-
dition are also needed for all ages.
Church World Service is no longer
accepting Avomen's high-heeled shoes
because low-heeled walking shoes are
so greatly needed.
The monthly requirement of 6."), 000
pounds to meet the eight million
pound goal looms large, but broken
down and divided among Protestants
throughout the country, the needed
contribution from each is almost neg-
ligible, less than a pound apiece. For
Congregational Christian Churches,
only 250,000 pounds is asked. Send
your gift of clothing now to the
Church World Service Center, New
Windsor, Maryland. Remember, too,
that 8c a pound will pack your gift
and see it delivered overseas.
ONE GREAT HOUR.
Saturday night, March 26, is the
time for "One Great Hour," the
united appeal for overseas relief funds
of the churches of America. The time
is 10 :00 p. m. The stations of three
major networks will carry it. Ask
your friends to listen, too. Send your
gift to the Convention Office.
Page Fourteen.
THE CHRISTIAN SUN
March 17, 1949.
| The Orphanage |
Dear Friends :
At the funeral services for Mr.
Charles D. Johnston, one little boy
from the orphanage was heard say-
ing, "I wonder what will happen
now." That thought no doubt has
been in the minds of many people.
I'm sure all the children have won-
dered, and you of the Southern Con-
vention have asked the same question.
The members of the Board of Trus-
tees feel very keenly their responsi-
bility in answering that question. We
all know that it will take time to find
a worthy successor to Mr. Johnston as
superintendent of the Christian Or-
phanage. I think you would like to
know what is going to happen in the
meantime. I Avant to assure you that
during the time needed to find that
superintendent, the children of the
orphanage will be well cared for, and
the general business of the orphanage
will be carried on. We are well
equipped to do just that.
Miss Hattie Brakefield has been
head matron for many years. She
knows and loves the children and is
quite familiar with the everyday life
at the orphanage. She is well quali-
fied to take over the responsibility of
seeing that everything continues as it
should in the three separate homes.
Mrs. Estelle Lynch Perry is the ef-
ficient office manager and will re-
double her efforts, if need be, to keep
things running smoothly.
Mr. Less Wagoner has for a long-
time been more than the farm man-
ager. He has assisted Mr. Johnston
in all things pertaining to manage-
ment and upkeep of the orphanage.
He is well acquainted with all such
details and will continue the efficient
management that has been true of the
past.
And last, I wish to say something of
the faithfulness of the chairman of
the Board of Trustees, Mr. V. R. Holt,
Many years ago, Mr. Johnston and
Mr. W. K. Holt, father of the present
chairman of the board, agreed to
serve the orphanage, the one as super-
intendent and the other as chairman
of the board. The only provision was
that the other should accept, Mr.
Holt remained chairman until his
death. His son came on the board
at that time and later became its
chairman. Thus, Mr. Vitus Holt is
doubly endowed — he has an inherited
love for the orphanage as well as a
deep interest that has grown with his
service. As the years have gone by
Mr. Johnston came to rely more and
more upon Mr. Holt's help and will-
ingness to be of assistance. His home
is near the orphanage, and as Super-
intendent Johnston is no longer there,
he is giving whatever time is neded to
guarantee smooth and efficient man-
agement.
Mr. Johnston is sorely missed by
everyone and in everything pertain-
ing to the institution, but the board is
very grateful for those who are with
us and who are carrying the load in
such a splendid way during the time
"UNCLE CHARLIE."*
By Robert Armster Whitten.
Through the years he proved a friend,
And father to girls and boys;
All broken hearts he sought to mend
With gladness and with joys.
He proved a father to many a son,
A dad to many a girl;
He's living still in hearts he won
To bless our weary world.
His heart was big, and brave and strong,
It beat for the orphan child;
His life he gave for this youthful throng
With meekness, calm and mild.
To each he gave at its best,
As he ministered through the years;
Courage inspired in every breast,
Gave hope instead of fears.
He bu't with mortar, brick, and stone
A house where children live;
Through love he made of it a home,
The best he had to give.
He builded other buildings fair,
Character of lasting worth,
In human hearts with loving care,
The greatest work on earth.
Ala. Conference:
Corinth
New Hope S. S.
3.44
3.05
6.49
'In memory of the late Charles D.
Johnston, Superintendent, Christian Or-
phanage, Elon College, N. C.
we are trying to locate the right su-
perintendent to toke the place of
Superintendent Johnston.
Iris Holt McEwen,
Member, Board of Trustees.
REPORT FOR MARCH 17, 1949.
Sunday School Monthly Offerings.
Amount brought forward $1,602.14
Eastern N". C. Conference :
Wake Chapel 8. S 85.28
Eastern Va. Conference :
Christian Temple S. S. . . $ 20.00
Portsmouth, First, S. S. . 8.73
28.73
N. C. & Va. Conference:
Bethel S. S $• 2.16
Long's Chapel 25.00
27.16
Total this week from churches $ 216.37
Total this year from churches $1,818.51
Special Offerings.
Amount brought forward $2,412.72
Mr. Cooke, children $10.00
Mrs. Leigh, children 38.99
Mrs. Kinch, children 15.00
Raymond Love 20.00
J. B. Taylor, rent 50.00
Woman's Auxiliary, Bur-
lington Christian Church 5.00
Sale of eggs 1.00
Mebane Christian S. S. — ■
memorial to Supt. Chas.
D. Johnston 10.00
Mrs. Iris McEwen — me-
morial to Supt. Chas.
D. Johnston 25.00
Misses Violet, Wilma &
Nellie Mae Holt — me-
morial to Supt. Chas.
1). Johnston 15.00
■ 189.99
County : :
Alamance (Doris Ward) 20.00
Total this week from
Special Offerings $ 209.99
Total this year from
Special Offerings $2,622.71
Grand total for the week . . $ 426.36
Grand total for the year . . . $4,441.22
FOR THE CHILDREN.
(Continued from page 10.)
The teacher says it is necessary to
build up Jimmie's self-confidence —
that he needs to experience the joy of
success. It was a good thing I went to
the kindergarten yesterday. I can't
see how I have been so blind to Ned's
bossy, disagreeable ways. If not cor-
rected, they will bring results quite as
serious for him as for Jimmie. I think
we should encourage Ned to help Jim-
mie."
"Yes, that is a very good idea, and
it will work out especially well if we
are careful to see that each boy has
the opportunity to be with those of
his own age only, during part of his
playtime. Then our boys will have
more pleasure in each other's compan-
ionship, because of the different ex-
periences they will have and the op-
portunities these will give them for
exchanging confidences. ' '
Western N. C. Conference :
Hank's Chapel S. S $28.20
Ramseur S. S 40.51
68.71
Depression, gloom, pessimism, de-
spair, discouragement, these slay ten
human beings to every one murdered
by typhoid, influenza, diabetes or
pneumonia. If tuberculosis is the
great white plague, fear is the great
black plague. Be cheerful. — Crane.
March 17, 1949.
THE CHRISTIAN SUN
Page Fifteen.
LETTER FROM THE JACKSON S.
(Continued from page 7.)
well, just that, making our home. He
loves our young amah almost as much
as he does us and we're all wondering
what his first word spoken with real
understanding will be Foochow or
Shaowu dialect, the national language
or English. He seems to connect ' ' da-
da" with his daddy; so maybe Eng-
lish will win. But later, Chinese, one
dialect or another, is bound to be up-
permost; its grammar is so much
simpler. Personally, I can't wait to
have a natural interpreter right in
the family.
A word about the weather — Quot-
ing freely from the November 6 New
Yorker., ' ' Since the Chinese tradition-
ally depend for warmth on clothing
and fortitude" (in Shaowu we might
add ' ' and firebaskets ' ' ) and the ' ' win-
ter here is raw and gray, Westerners
who have been softened by the idea
that environment should be con-
trolled rather than philosophically
accepted, bear the chill for awhile by
pretending they are camping out, but
eventually they break down in misery
and long woolen underwear." This
is one reason why we look a little de-
formed in winter snapshots. But we
are thankful we have such clothing.
Millions more in our world would
probably like some of the same.
Those millions — India, Africa, East
Indies, Palestine. It is hard for us to
pray for them, we who are fairly com-
fortable even in China. "Peace —
blessing — love." What does the rag-
ged, poorly feed peasant soldier fight-
ing his fellow countryman there in
North China know of such words?
the poorly educated dark African
hated and secretly feared by the
white African? What do the men
who make rioting, hating, killing mobs
anywhere know of these words? We
can only be silent before the mystery
of the world's terrors as we are before
the mystery of the world's wonders.
God can understand prayers without
words. As men learn more about that
vastness within the atom and the vast-
ness of our universe, may God help
us learn more about the human spirit
— its vast capacity for good, so much
of which is turned now toward evil.
May we each one more wholeheartedly
turn our own abilities toward the
good God would have in His world.
Affectionately,
Dick & Dorothy Jackson.
VACATION BIBLE SCHOOLS.
(Continued from page 11.)
60c ; ' ' Children and Their Home ' '
—Picture set. 25c and $1. For
the children to read: "Ah Fu."
Neville. 50 c.
Primary : "The Watch Goat Boy ' '
— Gertrude Rinden. 90c.
Junior: "Dike Against the Sea" —
Mary Hollister. 90c.
Intermediate: "Tai-Lee's Precious
Seed"— Mary Beck. 90c. "A
New China" — Viola Winn
(Teacher's Guide). 90c.
Picture Map of China — Smalley.
60c.
"Fun and Festival from China" —
Hummel. 35c.
For Those Who Plan and Lead the
School.
"The How of Vacation School"
(General Book). 50c.
"Leaflets 1-11," 2c each or 20c a
set — Division of Christian Edu-
cation, 14 Beacon Street, Bos-
ton 8, Mass.
All materials are to be ordered from
Pilgrim Press, 14 Beacon Street, Bos-
ton 8, Massachusetts.
The Board hopes that every church
in the Convention can have a Vacation
Bible School this summer. The value
to both your church and your chil-
dren can be unlimited. If you want
additional suggestions for books, write
to Mrs. W. J. Andes, 637 South Sun-
set Drive, Winston-Salem, North Car-
olina, Chairman of the Children's Di-
vision of the Board.
INFORMATION DESIRED CONCERN-
ING REV. JAMES 0' KELLY.
Owing to the fact that some things
have been uncovered about Rev.
James O 'Kelly's early life, we may
wish to revise the first chapter of his
life as published in 1910.
In the first place he says in his
pamphlet on slavery that he was a na-
tive of Virginia. Taking this as a
clue and the records of Mecklenburg
County, Va., it was found out that he
manumitted a slave in that county in
1785, and in 1789 he and his wife were
given a life interest in a tract of forty
acres of land by his friend, Tignal
Jones. At what time lie became a
citizen of North Carolina we know
nothing with certainty, lint the first
deed in Chatham County, North Caro-
lina, is dated 1797 and this gave his
residence as Chatham County.
By consulting the law office in Vir-
ginia it is found that several people
by that name came to different coun-
ties in Virginia from 1642 to 1658 —
William O 'Kelly came in on the 23rd
of March, 1657, Sisly <> 'Kelly and
Robert O 'Kelly, August 20, 1642,
John and Thomas O 'Kelly. June 8,
1657, and Thomas O 'Kelly, February
17, 1658.
If any reader happens to know any-
thing further about the O 'Kelly fami-
ly of Virginia and North Carolina it
will be appreciated as a favor if you
will be good enough to let me have it :
W. E. MacClenny, 118 St. James Ave-
nue, Suffolk, Virginia.
. ! .: r, ;i i'l !! ' 'HI i: 11 i
A miser grows rich by seeming poor,
an extravagant man grows poor by
seeming rich. — Shakespeare.
STANDAART ORGAN CO., Inc.
BUILDERS OF FINE CHURCH PIPE ORGANS
| Suffolk, Virginia P. O. Box 696 J
We gladly submit estimates and drawings for a new
| "Standaart" organ without any obligation on your part.
| • j
| When building a new church, we will be only too
| glad to cooperate with your architects in designing the
| organ chambers, without any charge to you. j
I * I
| All our instruments are custom-built and guaranteed
| for a period of twenty years.
| • j
| Contact our service department for a yearly main-
| tenance contract for/or restoration of your present organ.
1 * 1
| Builders of the four-manual Cathedral Organ in Main
| Street Methodist Church, Suffolk, Virginia. |
iiuuiiiiiiuiiiiuiiiiiiiiiiiiuiiiiiiiii iii iiiiii iiiiinii in iiiiiiiui Aiiiiiuiiiini iimiimiiimii iiniiiiiiiiiiiiiiiiiiiiiiiiiiiinui iiiiiiiiiiiiiiiniii in mum mini mhm§.
THE CHRISTIAN SUN
March 17, 1949.
STUDY CHINA -CENTER OF WORLD
MOVEMENTS
AS CHINA GOES, SO GOES THE WORLD
SHALL IT BE PAGAN OR CHRISTIAN
WE HAVE A BIG STAKE IN CHINA
More than 100 of our missionaries are there among the 450 million Chinese.
If Communism really takes hold in China, then world revolution is almost
certain. Keep the map for future reference, and let part of your daily prayers
be for China.
HISTORICAL SO«EfYs 1956,
southwn Convantion of C»wtf afejul Cfcrisfc* Owrii»: . _ . _
1844 - Over a Century of Service to tneDenomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Thin^ rharity
Volume CI.
RICHMOND, VA., THURSDAY MA^TCo^ge
Number 12.
The Vocabulary of Missions
By TRUMAN DOUGLASS
There are times when the vocabulary of missions, like the vocabulary of
Hollywood, shows signs of distressing monotony and an impoverished imagi-
nation. In place of the movie industry's "corn," the missionary movement
relies on the sonorous cliche. In the two fields of activity — movies and missions
— this paucity of language takes somewhat
divergent forms. Whereas Hollywood ha-
bitually employs the ninety horse - power
word to describe the one-half mouse-power
film, the missionary movement has a gen-
ius for characterizing the most interesting
and important enterprise on earth in lifeless,
repetitive, monochromatic language.
One may plead in extenuation that it is
difficult to find acceptable equivalents for
some of our tired but trusty phrases. How,
for example, does one get away from talking
about the "regular budget" of the Board?
Does one call it the "irregular budget?"
Make way for the auditors! What will you
substitute for "the continuing work" of our
missionary agencies? Surely not "the dis-
continuing work." I am not happy with
DR. DOUGLASS "on-going." Add one letter and you have
President of Home Missions Council "non-going." Even the resounding phrases
of martial speech have lost some of their punch with me. If a psychoanalyst,
engaged in giving me the word-association test, were to shout "strategic op-
portunity" in my ear, I should probably come right back with "tactical error."
The reports of all missionary agencies are highly fictitious. In their sum-
maries and statistics they inevitably depersonalize and generalize what is per-
sonal and particular. Therefore they need to be approached with sensitized
imagination and an eye for the personal realities behind them. Missions — to
use a phrase which is fast becoming another cliche — are people. And people
are seldom monotonous, repetitive, or uninteresting. They are not like reports
any more than they behave like polls.
If the unhappy cannotations of the word could be avoided I should like to
call attention to the significance and variety of those ministries performed in
the "regular" work which the Board helps to make possible. In a time when
much emphasis is placed upon the importance of keeping the Church and its
agencies in a condition of "mobility," something should be said for the grace of
staying put. In the face of the tendency to exalt sheer mobility as being in
itself a supreme value, the missionary agencies clearly need to do a better job of
exhibiting the romance of their "regular" work — work which is carefully
planned, adequately equipped, and continued over a long enough period to
make a difference to those for whom and with whom it is done.
Page Two.
THE CHRISTIAN SUN
March 24, 1949.
gSS8SKSS3W3S3SSS3S3S3SSSSS36S«S83S3SSSSSSS3S3S38S63^
1 News Flashes I
Dr. Luther Griee supplied the pul-
pit at Mt. Carmel (Windsor) last Sun-
day.
Rev. and Mrs. Ellis Clark of Great
Bridge, Norfolk, Va., are receiving
congratulations on the birth of a son.
Dr. John G. Truitt of Suffolk was
the Lenten speaker at the Bpworth
Church, Norfolk, Va., on Monday
through Wednesday of this week.
Attention is called to the Pilgrim
Fellowship Rallies: this Sunday aft-
ernoon at Liberty Spring and April 3
at Reidsville.
Rev. Albert J. Penner of Massa-
chusetts will succeed Rev. Allen
Knight Chalmers at Broadway Taber-
nacle, New York.
Dr. R. B. Montgomery has resigned
as president of Lynchburg College to
become president of the College of the
Bible in Lexington, Ky.
The Elon College Choir will sing at
three of our churches on Sunday,
March 27. The schedule for these con-
certs is as follows : 11 :00 a. m. — Un-
ion, Virgilina, Va. ; 3 :30 p. m. — In-
gram, Ingram, Va. ; 8 :00 p. m. — Reids-
ville, Reidsville, N. C.
Miss Elizabeth McGuffie, associate
secretary for Women's Work for the
denomination, with headquarters in
Chicago, will speak at the North Caro-
lina Women's Mission Rallies next
week.
Mrs. W. W. Sloan of the Elon Col-
lege faculty will speak at each of the
North Carolina Women 's Mission Ral-
lies, giving impressions of Puerto
Rico gained from the trip Dr. and
Mrs. Sloan made to the Island at
Christmastime.
Helen Kenyon, Moderator, the Gen-
eral Council of Congregational Chris-
tian Churches, is featured in "Look
Applauds" in the issue of Look, re-
leased nationally on Tuesday, March
15. "Look Applauds" is devoted to
giving recognition to outstanding per-
sonages who have made distinguished
contributions to knowledge, culture,
and the improvement of human rela-
tions.
I.C.R.E. SCHEDULES NATIONWIDE
CELEBRATION IN 1952.
Plans for a nationwide celebration
of the publication of the complete Re-
vised Standard Version of the Bible
in 1952 were launched during the an-
nual meeting of the International
Council of Religious Education, ac-
cording to Rev. Philip C. Landers, as-
sociate general secretary.
Publication of the revised New Tes-
tament occurred in 1946 with a public
presentation here at a mass meeting
during the annual meeting of the In-
ternational Council.
In 1952 it is expected that simul-
taneous inter-church mass meetings
will be held in communities in the
United States and Canada on Tues-
day evening, September 30, to co-
incide with the public release.
' ' Emphasis in all these services will
be placed on the use of the Bible in
individual lives and in Christian
teaching," stated Mr. Landers, who
originally proposed and developed the
idea.
Copies of the new version will be
presented to outstanding organiza-
tions and persons of each community
in these services. A national radio
hook-up with American and Canadian
officials speaking is proposed.
AMSTERDAM, CONTINUED.
In their first meeting since the Am-
sterdam Assembly (August, 1948),
over seventy-five delegates of United
States member churches convened at
Evanston, Illinois, in order to carry
forward World Council activities in
America. Bishop G. Bromley Oxnam,
of New York, presided at the Ameri-
can Conference. Major speeches at
the meeting, held at the First Meth-
odist Church of Evanston, March 21-
23, were made by Bishop Oxnam,
Mr. Charles P. Taft, Dr. Franklin
Clark Fry and Dr. 0. Frederick Nol-
de, the World Council's secretary for
international affairs.
Noting that "the laity constitutes
more than 99 per cent of the Church,"
the American Conference will plan a
North American meeting of Christian
laymen to find ways and means of ap-
plying Christian principles in daily
life. Such regional meetings were
called for by the Amsterdam Assem-
bly, which declared that laymen re-
gard the Church as "a place for the
satisfaction of a religious need iso-
lated from the everyday realities of a
modern world." Findings of this
conference will be passed on to the Ge-
neva headquarters of the World Coun-
( Continued on page 7.)
PASTORS' PAY UNDER STREET
SWEEPERS'.
Toronto pays street sweepers over
$2,000 a year, and that is not enough.
But the United Church of Canada has
been trying to support a ministry
whose minimum salary, which is not
always paid, is around $1,800. The
rise in the cost of living makes this
an impossibly low figure, so the church
seeks to do something to raise it. A
laymen's committee has been formed
to lift the minimum to $2,400, "im-
mediately if possible, but by 1951 at
latest." A Canada-wide laymen's or-
ganization has been set up, which has
issued a pamphlet on The Position of
Our Ministers directed to the church
members. Attractively printed by the
United Church Publishing House of
Toronto, this pamphlet should stir the
people who are in position to remedy
a shameful injustice. It points out
that "of the 2,016 active ministers of
the United Church, only 373 at the
present time receive more than $2,-
400." A chart shows that if 100 is
taken as the base figure for 1939, min-
isters' salaries have risen only to 130
by 1948, while the cost of commodities
has risen to 180, and the cost of food
has passed 200. Labor income has
climbed from 100 to 275 and farm
income has risen from 100 to 360.
With the fall in purchasing power of
the dollar, the $2,400 which the com-
mittee seeks will fail by $600 of sup-
porting a standard of living equal to
that provided by $1,800 a decade ago.
As a consequence, the effectiveness of
pastors as well as the health and edu-
cational standards of their families is
suffering, and the church is finding it
increasingly difficult to interest young
men in the ministry. The new initi-
ative of the Canadian laymen is there-
fore propitious. We hope it will also
become contagious. The situation
which prevails in Canada exists here
in aggravated form, and without the
democratic equalization of salaries
which the United Church wisely ob-
serves. Living costs have soared high-
er on this side of the border, and pas-
toral salaries have usually followed
the same deliberate pace as in Cana-
da. But where is the laymen's com-
mittee? Who is ready to give our
church members the truth concerning
this matter, which concerns every
church in a similarly succinct but ac-
curate form? Isn't this a job that
the commission on the ministry of the
Federal Council of Churches could
help the laymen do? — The Christian
Century.
March 24, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
DISPLACED PEESONS.
Help place a displaced person. Do
you know of a house that needs a fam-
ily to live in it? Have you heard of
a job that will need a worker? Could
you and the other members of your
church, together, find the fare from
New York to your town for a dis-
placed person or perhaps a family of
three or four. Wouldn't all of you
together stand behind that family to
make sure they really begin a new
and happy life in your community?
That's all you need to bring a D. P.
family from despair to hope. The
second step in making the plan a re-
ality is to get the necessary assurance
forms and fill them out. They are
available from your State Council of
Churches at Richmond, Va., or Dur-
ham, N. C.
MISSIONARY OFFERINGS.
REPORT FOR MARCH 1-17, 1949.
Home Missions.
Chapel Hill (E.N.C.) for Eev. D.
P. Barrett $ 24.00
Wake Chapel S. S. (E.N.C.) .... 21.89
Bethlehem (Nans.) S. S. (E.Va.) 3.61
Liberty Spring S. S. (E.Va.) . . . 2.50
Newport News S. S. (E.Va.) . . . 12.50
Portsmouth, Elm Ave. S. S.
(E.Va.) 20.00
Portsmouth, First, S. S. (E.Va.) 4.28
Burlington S. S. (N.O.Va.) 31.33
Greensboro, Frst (N.C.Va.) 16.10
Ingram S. S. (N.C.Va.) 8.61
Long's Chapel (N.C.Va.) 20.00
Ether S. S. (W.N.C.) 3.00
Hank's Chapel S. S (W.N.C.) . . 17.61
Mt. Olivet (B) S. S. (V.Va.) . . 9.00
New Hope S. S. (V.Va.) 5.68
Winchester (V.Va.) for Bev. D.
P. Barrett 1.00
Board of Home Missions, Ameri-
can Missionary Association for
Bev. D. P. Barrett 100.00
Dr. H. S. Hardcastle, Newport
News, Va. — gifts from Eastern
Virginia Churches for Bev. D.
P. Barrett 213.30
W. T. Dunn, 4873 Fort Ave.,
Lynchburg, Va., for Christian
Education 1.83
Carroll County Parsonage Bent . 10.00
Mt. Carmel S. S. (E.Va.) 2.46
Tryon, Ersk. Mem. (N.C.Va.) . . 134.00
Tryon, Ersk. Memorial S. S.
(N.C.Va.) 10.00
Mt. Pleasant (W.N.C.) 4.00
Shady Grove (W.N.C.) 2.00
Antioch S. S. (V.Va.) 6.04
Linville (V. Va.) 8.16
Mrs. W. B. Williams, Treasurer,
Eastern Virginia Woman's Bd.
(Expenses of Missions Team) 25.00
Total for Home Missions . . $ 717.90
Foreign Missions.
Wake Chapel S. S. (E.N.C.) .... $ 21.89
Berea (Nans.) S. S. (E.Va.) ... 3.61
Liberty Spring S. S. (E.Va.) . . 2.50
Newport News S. S. (E.Va.) . . . 12.50
Portsmouth, First S. S. (E.Va.) 4.27
Portsmouth, Shelton Memorial'
(E.Va.) for "Morning Star VI" 2.00
Spring Hill Women's Missionary
Society (E.Va.) for Shaowu .. 10.00
Burlington S. S. (N.C.Va.) 31.34
Greensboro, First (N.C.Va.) . . . 16.10
Ingram S. S. (N.C.Va.) 9.00
Long's Chapel (N.C.Va.) 15.00
Ether S. S. (W.N.C.) 3.00
New Hope (V.Va.) 5.68
W. T. Dunn, 4873 Fort Ave.,
Lynchburg, Va. — for Shaowu . 1.83
Mt. Carmel S. S. (E.Va.) 2.46
Tryon, Ersk. Memorial (N.C.Va.) 110.00
Tryon, Ersk. Memorial S. S.
(N.C.Va.) 10.00
Union, N. C. (N.C.Va.) for Shao-
wu 10.00
Mt. Pleasant (W.N.C.) 4.00
Pleasant Bidge S. S. (W.N.C.)
for "Morning Star VI" 2.00
Antioch S. S. (V.Va.) 6.03
Linville (V.Va.) 8.17
Louise Tharrington, Louisburg,
N. C, for Shaowu' 6.80
Total for Foreign Missions . $■ 298.18
Summary.
Total for period March 1-17 $ 1,016.08
Previously reported 17,890.30
Total since Sept. 1, 1948 . . . $18,906.38
Wm. T. Scott,
Superintendent.
Your contributions to "One Great
Hour ' ' will mean far more than their
dollar-and-cents value. They will
bring a Christian hope to the war-
scarred men, women and children of
Europe and Asia. They will tell them
that someone in the world really cares.
The Christian Sun
Established 1844 by Rev. Daniel W. K«rr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, B. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
B. A. Whitten (V. Va.).
Departmental Editors— Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. B. L. House, Chil-
dren; L. E. Smith, Christian Education;
Chas. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
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1 J New I J Renewal
Page Four.
THE CHRISTIAN SUN
March 24, 1949.
'S JjESSAGE,
THE EDITOR MUSES.
One Great Hour (Saturday 10-11 p. m.) should be
a thrilling experience for many within and without our
churches. Some are apt to become callous or irritated
by unending appeals, but others will allow each cause to
stand on its own merit. Hunger and frustration are
widespread. Millions are ready to embrace communism,
many are prospects for atheism. American Protestant-
ism should meet this situation with wisdom and strength.
Hunger can be alleviated. Faith can be restored. We
are not alone. There are great reservoirs of cooperation.
One Great Hour should be definitive and redemptive.
Listen! Pray! Give! Behold the salvation of our God !
"Schism" was militantly charged by Rev. James W.
Fifield, Jr., of Los Angeles at the Cleveland Council
meeting when the Merger was approved. Speaking for
the anti-merger forces, he claimed that approval of union
would break the hearts of this minority group. The
Christian Century announced that under his leadership
First Church, Los Angeles, has voted two to one against
the Merger. One wonders if there are not broken hearts
over the decision. Evidently the action of this great
church is not sustained at the bar of public opinion. The
Christian Century correspondent writes:
"The entire Protestant community here is profound-
ly disturbed over this action as a sign of a threatened rift
in the Congregational Christian Churches. While they
have no interest in the internal affairs of any particular
denomination as such, they are aware that such a rift
can but have a deleterious effect upon the ecumenical
movement as a whole. They feel that at a time when
all churches are challenged to present a solid front
against organized foes seeking to destroy Christianity, it
is most unfortunate that inner denominational differ-
ences are permitted to get in the way of the larger de-
mands of the Kingdom of God. They realize that the
rift provides material for those critics of the church who
rejoice to see members of a Christian body at logger-
heads among themselves. All pray that counsels of unity
and amity may yet prevail.
CLEVELAND CONFERENCE CALLS FOR
"RIGHTEOUS AND DYNAMIC FAITH"
"If America's leadership is to desrve the confidence
of the world, it must be characterized by a righteous and
dynamic faith. No people is ever great, even in world-
ly terms, without a faith and nothing would be more
dangerous than to have the present material power of
our nation employed carelessly, detached from the guid-
ing direction of a policy based upon righteous faith."
Thus spake the National Conference on the
Churches and World Order in its message to the
churches, adopted in the closing hours of a four-day
meeting in Cleveland, Ohio, March 11. It had been
called together by the Department of International
Justice and Goodwill of the Federal Council of the
Churches of Christ in America to appraise the critical
problems that have arisen during the past year to threat-
en the peace of the world and the moral use of the great
power as a world leader reposing in the United States
and the American people.
"By both word and deed we must cultivate a faith
which provides a serene courage amidst the insecurities
of our day," the Message stated in the concluding para-
graph of a 2,800-word document. "There is no simple
resolution of our complex responsibilities. Our genera-
tion is destined to live in the midst of uncertainty and
turmoil. In such a world we declare that God rules.
We are not doomed to chaose. We are laborers together
with God, and with Him all things are possible."
Meeting once again in the Hotel Cleveland — scene
of the pre-San Francisco United Nations Conference of
four years ago when strengthening amendments to the
Dumbarton Oaks proposals were made — the 1949 gath-
ering is said to have attracted the largest attendance of
Protestants in the post-war era.
Delegates were made conscious of the moral hazards
and fateful consequences invoked in the use of the
tremendous power resting in the hands of the United
States by the keynote speaker who warned that war was
not inevitable and that if it came the United States lead-
ership, possessed of great moral and physical assets with
which to lead the world to peace, would not be able to
escape primary responsibility.
The Message adoted by the Conference and com-
mended to the churches for study and action declared
that the nation must resist both the temptation to use
its power irresponsibly and to flee the responsibilities of
its power. The paramount question, it was observed, is
whether as a people we have the spiritual power for
such leadership.
Acknowledging the dangers of worldly power and
the possibility that sight of human values may be lost
in the pursuit of technical supremacy, the Message called
upon their fellow-Christians not to be deaf to the
cry of the people for deliverance from the death, misery,
the starvation of body and soul visited upon them by
economic disorder and recurrent war.
Other appeals in the message include intensification
of United Nations' efforts to bring about multilateral and
balanced reduction of armaments; the putting of basic
national strategy in the hands of persons who have faith
in the achievability of peace; and the control and co-
ordination of all elements of national power.
Churches, said the message, must sharpen the sense
of moral obligation, mitigate national pride and pre-
tention, and "preach the Majesty of God under whose
March 24, 1949.
THE CHRISTIAN SUN
Page Five.
sovereignty we are called upon to
build a more inclusive community of
mankind. ' '
Mrs. Leslie B. Swain, the only wo-
man speaker on the speaking program,
predicted that unless the West chang-
ed its attitude toward Asia, it might
lead to the formation of a Far East
bloc. Mrs. Swain, who attended the
meeting last month of the Executive
Committee of the World Council of
Churches in Switzerland, declared,
"Unless we move quickly we shall find
the East doing exactly what we have
done . . . facing their problems with-
out consulting the West." She at-
tributed part of the ill will of Asiatic
countries to what she termed the fail-
I
Miss Maxine Helen Stavroulakis,
daughter of Mrs. Alice Jones Stavrou-
lakis of Canton, Illinois, flew from
New York Monday, March 14, by Pan
American Airways for South Africa,
where she will teach for four years un-
der the American Board. Miss Stav-
roulakis will be on the faculty of In-
anda Seminary, Natal, South Africa,
a fine Christian school for Zulu girls
founded and conducted by the Ameri-
can Board.
Miss Stavroulakis has been living
for the past three months or so at the
Walker Missionary Home, Auburn-
dale, Mass., where under the direction
of Dr. James Dexter Taylor, distin-
guished Congregational missionary
scholar from South Africa, she has
been studying the Zulu language. Zu-
lu is one of the most complicated lan-
guages. Along with having a very
difficult grammatical structure it is
characterized by three distinct
"clicks" which come from the Hot-
tentot language. These "clicks" are
incapable of reproduction in written
English.
II
William S. Barker. Jr.. World War
II veteran, son of Mr. and Mrs. Wil-
liam S'. Barker of 39 Fairview Drive,
Wethersfield, Conn., sailed March 10
on the Queen Elizabeth bound for Mt.
Silinda, Southern Rhodesia, as a ca-
reer industrial missionary under the
American Board.
Bom in Hartford, Conn., 23 years
ago, Mr. Barker was educated at Nor-
wich University in Vermont and Rens-
selaer Polytechnic Institute (Class of
1945 B. S. in electrical engineering).
During World War TI Bill Barker was
Assistant Engineer on a U. S. De-
stroyer with the 7th Fleet in the China
ure of the church to make Christian-
ity a world-wide institution.
Dr. Walter M. Horton analyzed
some of the difficulties that beset the
United States in the application of
moral influence in world affairs. He
said the present communism hysteria
coupled with a fatalism about the in-
evitability of war — which he joined
Mr. Dulles in challenging — constitut-
ed a menace to the moral use of Amer-
ican power and served as an induce-
ment to war. The Oberlin professor
urged the delegates not to discard
Christian principles for "purely po-
litical expediency," nor on the other
hand to abandon "realism" in treat-
ing problems of power politics.
Seas and following release from the
Navy he worked with the General
Electric in Pittsfield, Mass.
There is a double pull toward Afri-
ca for Mr. Barker because he is not
only going out as a teacher of indus-
trial arts among the African people,
because he believes that that is the
best way he can invest his talents to-
ward building a Christian world, but
lie will join his fiancee, Miss Marie
Bushong, R. N, daughter of Rev. and
Mrs. Eugene M. Bushong of Long-
meadow, Mass. Miss Bushong and
Mr. Barker will be married and as-
signed to Avork at Silinda, Southern
Rhodesia, she as a nurse and he as an
industrial teacher.
In his work at Mt. Silinda Institute,
Mr. Barker will have charge of the
Industrial Department where African
young men are trained as cabinet mak-
ers, blacksmiths and brick and tile
makers. The African mahogany from
which the furniture is made comes
from part of the Mt. Silinda forest,
formerly owned by the mission, but
recently sold to the government. Bo-
fore he actually takes over his work
at Mt. Silinda Institute, Mr. Barker
will study the native tongue, Ndau.
On the eve of sailing Mr. Barker ex-
pressed his motivation simply by say-
ing: "T believe that teaching is the
best way I can devote my life to the
service of Christ and that as a teach-
er of industrial arts I can help the
African people. Jesus was a carpen-
ter and through the centuries Chris-
tians have been workers. In learning
to take pride in a job well done also
learn to build a good life and to find
satisfaction in it."
Ill
Miss Corrine M. Nordquest for the
past four years a Director of Religious
Education in the First Congregation-
al Church of Hyde Park, Mass., and
the First Congregational Church of
Auburndaye, Mass., sailed March 10,
on the Queen Elizabeth bound for
South Africa as a career religious ed-
ucation and social work missionary
under the American Board.
Miss Nordquest, who is the daugh-
ter of Mr. and Mrs. Herman R. Nord-
quest of 1733 West 7th Street, Ashta-
bula, Ohio, and was born in that city,
is a graduate of Schauffler College,
Cleveland, Ohio, with special advance
work at Andover-Newton Theological
Seminary, Newton, Mass. Her New
England home has been at 479 Hunt-
ington Avenue, Hyde Park, Mass.
For the past four months Miss
Nordquest. has been studying Zulu
with Dr. James Dexter Taylor, Acting
Secretary for Africa of the American
Board, learning among other things
the three distinct "clicks" which
come from the Hottentot language and
which are incapable of reproduction
in written English.
On December 12 she was Commis-
sioned by the American Board in the
South Congregational Church, Rev.
Francis L. Cooper, minister, of Brock-
ton, Mass., and at the service was
Chief Albert J. Luthuli, Zulu Chris-
tian layman from South Africa, then
on a visit to the U. S. A.
On November 28 Miss Nordquest
was Consecrated in the Second Con-
gregational Church of Ashtabula,
Ohio, Rev. Clarke M. Cochrane, min-
ister. She will be the representative
in Africa of both the South Congre-
gational Church of Brockton, Mass.,
and the Second Congregational Church
of Ashtabula, Ohio.
On the eve of sailing Miss Nord-
quest said: "As far back as I can
remember, I have been interested in
people of other countries and in the
work of missionaries. The hope for
a world of peace lies in the permeation
of all of life with Christian standards
and ideals. The supreme need in our
world today is for more people with
Christlike character. I would like to
have an active part in the great mis-
sionary enterprise of bringing the
gospel of life, love and joy to millions
who so earnestly seek it and desperate-
ly need it. ' '
Abolish lashing ambition. Stifle
stinging jealousy. Wreck remorse's
whip. Regret no yesterdays. Hobble
feverish hurry. T r u s t serenely.
Choke complaints with commendation.
Make "Smile and Push" your motto.
— Christian F. Reisner, D. D.
Godspeed to Missionary Recruits
Page Six.
THE CHRISTIAN SUN
March 24, 1949.
CONTRIBUTIONS
SUFFOLK LETTER.
A deacon is one who is elected by
the congregation to be a helper of the
pastor and the people in matters per-
taining to the church. The diction-
ary says: "One who attends to the
business affairs of the place of wor-
ship, and to the wants of the poor, and
advises the minister." You can read-
ily see that why he should have the
qualities assigned to him in the sixth
chapter of Acts (Acts 6 :l-5) :
( 1 ) " men of honest report ' '
( 2) " full of the Holy Spirit ' '
(3 ) " and wisdom ' '
(4) "whom we will appoint over
this business."
Therefore it seems to me that it is
very clear that a deacon should be a
good and true man of God, having the
Spirit of Christ, and being full of tact
and wisdom, one who in love and
meekness of spirit would try to be a
real helper — not only of the pastor,
but of the church in its business af-
fairs, and of the members in their
want or need. A group of goodly
men, full of the Holy Spirit and wis-
dom, can have a great deal to do with
the worth of the church to their com-
munity and the world.
Paul in writing to Timothy about
deacons says (I Tim. 3:8-13) they are
to be ' ' grave, not double tongued, not
given to much wine, not greedy of
filthy lucre." That is they are to be
sincere and reverent, not guilty of
what is known today as "double-
talk, " or " two-timing ' ' — not a drink-
er, not a cheater in the name of ' ' good
business." Paul in this passage in-
sists that he be a man proved and
tested, and being found blameless let
him use the office of deacon. He also
calls attention to the fact that he is
to set a good example in his home as
husband and father ; and that his wife
is to be " faithful in all things. ' '
Therefore I feel that it is assumed
by a church that when it elects a per-
son to the office of deacon it recognizes
that he is a man of well known good-
will, honesty, tact and Christian faith.
The more business ability and train-
ing he has all the better, but he must
be first and last a good man — he must
be above reproach. No wonder Paul
says: "For they that use the office
of deacon well purchase to themselves
a good degree, and great boldness (or
effectiveness) in the faith which is in
Jesus Christ" (I Tim. 3:13). The
Church has conferred on a member
one of its very highest honors when it
elects him to the office of deacon.
It is clear, then, from the Scrip-
tures that deacons are distinct offi-
cers in the church ; they are to help
supply the wants of the poor and to
help look after the sick, needy, be-
reft; and in many churches unless
there is elected or appointed a special
Board of Finance they are to look
after the financial and material af-
GOD STILL COMFORTS LONELY
HEARTS.
By Rev. John Dale Kempster,
Interlachen, Florida.
The best of good people get lonesome at
times
And a little depressed in their hearts
And lose for a moment the peace of the mind
Nor revive till the trouble departs.
The Apostle St. Paul, was a wonderful man
His equal we never have seen
And yet even he was lonesome at times
And longed for a change of the scene.
There isn't a doubt that he prayed unto God
And he knew that his prayers would be
heard
But God sent no angel, but just a good man
To bring him the comforting word.
The message that Titus did give unto Paul
To humans will never be known
But it certainly cheered the heart of St.
Paul
And his gratitude quickly was shown.
We are living just now in a saddened old
World
Men yearning for strength to endure.
So let us give cheer to the lonely of heart
And our personal cheer shall be sure.
fairs of the church. They should as-
sist their minister in their prayers,
their counsel, and in any ways of en-
couragement and help that may occur
to them. They help with the serving
of The Lord's Supper; and in the ab-
sence of a pastor the chairman of the
board of deacons, or one of its mem-
bers presides over any business session
of the church.
John G. Truitt.
We tend to think and feel in terms
of art we like ; and if the art we like is
bad then our thinking and feeling will
be bad. And if the thinking and feel-
ing of most of the individuals compos-
ing a society is bad, is not that society
in danger? — Aldous Huxley.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
THOMAS.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
An honest doubt never did anyone
harm — rather what is harmful are
doubts which one continues to hold
despite adequate evidence. Thomas
doubted, or rather was slow to believe,
but when convinced he uttered what
is perhaps the noblest confession in
the Gospels, "My Lord and my God."
Thomas was a charming man with
little appreciation of personal danger.
When the other apostles would have
dissauded Jesus from going to Beth-
any where Lazarus lay dead, Thomas
on the other hand was all for the ad-
venture. He was deeply devoted to
Jesus and so long as He was with
them, Thomas was ready to do any-
thing. It was when Jesus announced
at the Last Supper that he was leav-
ing them that Thomas was filled with
perplexity. He was very much of a
materialist and with the Crucifixion
was persuaded that all was over with
the Master, and yet he was found in
the company of the rest "on the first
day of the week" when they met for
conference. When the Messiah first
appeared to the apostles though for
some reason Thomas was not with
them and refused to believe until he,
too, had the experience of sight and
feeling.
The "Acts of Thomas" was written
probably during the second century
by a man named Lucius. This pur-
ports to give an account of the life of
the Apostle. It records that he was
assigned to India. At first he did
not want to go, then was persuaded
by a vision which sold him as a slave
to an Indian merchant. Thomas was
a carpenter by trade and was in-
structed to build a house for his Mas-
ter ; he took the prince 's money but
distributed it among the poor.
We do not know how he died but
Soman Martyrology relates that his
body was taken from India to Bdessa
and during the crusades was removed
to Ortona in Italy.
Perhaps the most disturbing vic-
tims of the war are the youth of Eu-
rope and Asia. A whole generation
has grown up under the abnormality
of war and lack of any community
life. They often lived like little ani-
mals, surviving as best they could.
Many were subjected to distorted ide-
ologies which hace complicated their
physical sufferings.
March 24, 1949.
THE CHRISTIAN SUN
News of Elon College
By President L. E. Smith
WHERE DO CHRISTIAN CHURCH
YOUNG PEOPLE GO TO
COLLEGE?
Recently I received a copy of a let-
ter written by a very good and inter-
ested friend to Dr. Jesse H. Dollar,
pastor of the Elon College Communi-
ty Church. In this letter he stated
that a very fine group of Elon College
alumni lived in his city but that a
very few of these alumni ever came to
his church. He was lamenting this
fact and rightly so. Ordinarily, they
should and would be expected to at-
tend his church and the college would
be most happy if they did. The writer
of the letter emphasized the fact that
his church had been loyal to the col-
lege in every respect stating that it-
had always supported the college in
every way possible, that it paid its
conference apportionment in full for
the college, was raising its Staley-
Atkinson-Newman Memorial Fund ap-
portionment, and in other ways sup-
ported the college financially. He felt
that the alumni should regard these
facts. This pastor friend is exactly
right in all of his contentions. The
college agrees and certainly will use
its influence to the fullest extent to
induce its alumni to attend his church
and Congregational C h r i s t i a n
Churches located elsewhere in our
Convention and beyond the bounds of
our Convention, but both the church
and the college must be realistic and
considerate in this very important
matter. Not many of the alumni in
reference are members of the Congre-
gational Christian Church. The ma-
jority of them are Methodists, Bap-
tists, Presbyterians and others. They
belonged to these denominations when
they entered Elon College. It is our
responsibility so long as they are stu-
dents in Elon College to see that they
are properly instructed in the Bible
and related subjects and that they at-
tend divine services but it is not our
responsibility to endeavor to have
them join the Congregational Chris-
tian Church. We could not afford to
have the reputation as a proselyting
school. We must insist on all accept-
ing Christ and uniting with the
Church but should leave the matter of
choice of a denomination to the stu-
dents themselves. We could wish that
they were members of our church and
would attend the Congregational
Christian Church when they leave col-
lege but they are not and the chances
are that they won 't.
There is a way and a very good way
to get Elon alumni to attend our
church when they leave college and
that is to make sure that our young
people, our sons and daughters, go to
our college. If we would send more
of our young people who are mem-
bers of our church to our college, our
college would send more of its gradu-
ates back to our church. By sending
our young people to our college we
not only help the college we help our
church as well. It is certainly one
good way to help improve the soli-
darity of our church. When our young
people are trained in our college they
meet each other, form friendships,
and create mutual interests in the af-
fairs of the church. There is much
more to be realized on a college cam-
pus than a mere education acquired
from the study of the arts and sci-
ences. It takes more than facts and
figures to build a character.
I am not pleading for you, our Con-
gregational Christian Churches, to
send your young people to Elon Col-
lege merely for the sake of Elon Col-
lege but for the sake of our church as
well. For the past two years we have
had more students than we could take
care of. We were compelled to turn
many away. All indications are that
Elon College will be completely fdled
by the end of May. We have more
bonafide applications today than we
have ever had this early in all of our
history.
Where do our Christian Church
young people go to college? Where
do the young people of your church
membership go to college ? Come to
Elon College. Try it and see. Tt will
prove itself to be a good college and
will meet the spiritual and social
needs as well as educational standards.
APPORTIONMENT GIVING.
At the beginning of the church year
the apportionment table for the re-
quirements of the Convention and the
denomination is put in the hands of
the officials and membership of the
local churches. Each church knows
exactly what the Convention expects
of it, how much the church is asked to
Page Seven.
give to contribute for the support of
all the boards, commissions and insti-
tutions of the church. If each local
church would begin at once to work
and contribute to meet the needs f ally
and as quickly as possible each church
would find itself in a much more fav-
orable position and the causes to be
supported would be in a much more
favorable position to meet their usual
demands. These boards, commissions,
and institutions are creations of the
church and are necessary for the car-
rying out of its program and support
of the work of the Kingdom at home
and abroad. The church took a long
step in the right direction when it
founded Elon College, providing for
the training of its young people who
are potential leaders and officials of
church in every age. Elon College
was founded not as a temporary mea-
sure but as a permanent institution
with the hope that it would grow in
efficiency, in service, and prestige as
the years pass. The church has done
a good job in supporting the college.
We come now, however, to the place
where if the college is to measure up
to the church's demands and expecta-
tions that it must have increased
funds and I am sure that the church
will be delighted to increase its con-
tributions to help meet the needs of
this new day in the field of Christian
higher education.
Previously reported $1,769.59
N. C. & Va. Conference:
Tryon, Erskine Memorial 107.00
Tryon, Erskine Memorial S. S. . . 10.00
Total $ 117.00
Grand total $1,886.59
AMSTERDAM, CONTINUED.
(Continued from page 2.)
cil for correlation with the findings of
other regional laymen's meetings.
Laying the groundwork for the
study of industrial workers, a perlim-
inary World Council report, compiled
in Geneva, pointed out the breakdown
of "natural communities of family,
village, church and neighborhood,"
and described industrial man as "a
nameless unit in a mass." The re-
vival of the "ancient gods, Fate and
Chance," accounts for the "great de-
velopment of betting and gambling
. . . astrology and other forms of
superstition."
The American delegates mapped
out the World Council action in the
United States on economic life, youth
work, international affairs and over-
seas relief, and considered questions
of theology and church unity.
Page Eight.
THE CHRISTIAN SUN
March 24, 1949.
Our Christian World Mission
Rev. F. C. LESTER, Writer
LEARN
"The Darkest Continent" will be
our area for study this week — Africa,
land of extreme poverty and great
wealth, land of racial tensions and of
great opportunity for Christianity.
South African Mission
Mission work was begun in Africa
in 1835 among the Zulus. In South
Africa we are responsible for 140,000
people. The situation here is critical,
for political reactionaries are making
the race problem acute. Only one
experienced missionary on the field in
direct contact with the churches is ful-
ly conversant with the Zulu language.
Here is a tremendous task and oppor-
tunity for the ten new missionaries
recently arrived on the field. The
Bantu churches themselves, with some
30,000 members, do missionary work
among less privileged Africans.
West Africa Central Mission
Work in the Portuguese Colony of
Angola among the Ovimbundu peo-
ple was begun in 1880. In 1927 this
field was divided between the Ameri-
can Board and the United Church of
Canada, and much of the work is done
cooperatively. At Dondi there is Cur-
rie Institute for Boys, Means School
for Girls, Sara Hurd Scott Hospital,
Union Theological School and Union
Press. Here twenty-five missionaries
try to serve over 700,000 people for
whom we are responsible.
East Africa Mission
In 1893 a Negro woman, Nancy
Jones, from the Zulu Mission (now
South Africa Mission), helped to start
the work in East Africa. Religious,
educational and medical Work is being
carried on in 43 places where our re-
sponsibility is for a population of 60,-
000. Here in Southern Rhodesia the
need and demand for education is
greater than can be met by govern-
ment plus missionaries. In 1946 this
Mission agreed to receive less mission
aid each year for the next three years,
becoming self-supporting by the end
of 1949. Every indication is that this
will become a reality.
can see what sacrifice this must have
meant and what a large proportion of
the church members must have par-
ticipated. If we would give in like
proportion, how much we could do to
make the light of Jesus shine on a
dark continent!
WORK
How can we help ? By our gifts and
by our prayers. More missionaries
are desperately needed in our Africa
stations. Christian leaders there feel
that the only hope for Africa is more
missionaries and better tools for them
to use so that native African workers
can be trained in the Christian way of
life. This will make it possible to com-
bat the forces of materialism and com-
munism which threaten to "take
over" in Africa.
"A Firm Foundation," the Ameri-
can Board Report for 1948 makes
plain our task :
South Africa — "A great act of faith
equal to the faith of those Africans
who are willing to risk all to lead their
people is required by American Chris-
tians that these confirmed Christians
in South Africa may not be left en-
tirely leaderless. "
West Central — "The problems of
Angola are many, but the Christian
solution of all of them is quite pos-
sible if the people of the Church in
America and Canada will in any de-
gree match the consecration, sacrifice
and devotion of the people of the
Church in Africa."
East Africa — "The faith, hard work
and self-sacrifice of the African peo-
ple should be matched by a willingness
on our part to train more leadership
for their churches and schools and to
start for them some of the badly
needed projects that they are not now
able to handle themselves but that
they will be able to take over within
a period of from eight to ten years. ' '
A Missionary Representative
Our Reidsville Church has a repre-
sentative in Dondi, West Central Mis-
sion, Miss Harriett M. Summerville,
who since 1946 has been a teacher in
the Means School for Girls. How fine
it would be if some other church in
the Southern Convention would pay
for sending a new missionary to one of
the spots in Africa where new recruits
are so badly needed !
The Africans Help Others
In West Central Africa the Chris-
tians raised $4,000 for taking the
Gospel to remote parts of Africa and
to people in the labor camps on the
coast. When the average wage for
men is 12 to 15 cents a day and for
women and children much less, you
PRAY
Our prayers this week are for the
Christians of Africa and for their
leaders, our missionaries. Let us pray
for the consecrated African leaders
who are attempting to lead their peo-
ple in paths of righteousness and
peace. Let us pray that more mission-
aries will be found to give the needed
' ' lift ' ' to the African national leaders.
Our Prayer List
Sunday — The 1,347 African evange-
lists at work in our three fields.
They need strength, training, and
faith in their attempts to lead their
people in the Christian way.
Monday — Our Schools.
They provide the much needed train-
ing for the children and young people
of "Darkest Africa." From the kin-
dergarten in Galangue (West Cen-
tral) to Adams College in South Af-
rica the need for teachers is great, the
call for trained people is urgent. Of
the evangelists listed above only 55
are ordained.
Tuesday — Our Hospitals — one in East
Africa, one in South Africa, and
two in West Central Africa.
Many of our stations have no medical
service at all, which is hard on our
missionary families as well as on the
nationals. Let us pray for the three
American doctors, the six nurses, and
the eight African doctors as they at-
tempt to fill a great need.
Wednesday — Our Social Centers in
the great city of Johannesburg in
South Africa.
Our prayers are needed here, where we
help in a School of Social Work for
training Christians; in welfare cen-
ters for Bantu men, delinquent girls,
and African mothers. Rev. and Mrs.
Eay Phillips have labored in this field
since 1918.
Thursday — Rev. and Mrs. Carl R.
Dille.
They are serving as rural evangelists
in Elende Station of the West Central
Africa Mission. Graduates of Defi-
ance College, they were serving rural
Christian churches in Pennsylvania
before they went to Africa in 1940.
Friday — Rev. and Mrs. Henry C. Mc-
Dowell.
The McDowells do church and educa-
tional work in Elende Station. He
first went to Africa in 1919, but for
health reasons returned to the States
and was principal of Lincoln Acade-
my, Kings Mountain, N. C, from
1937-44.
Saturday — New Missionaries who
have gone to Africa since 1946.
Five to East Africa, ten to South Af-
rica, and ten to West Central Africa.
They need our prayers, for their task
is a difficult one.
March 24, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
DISTRICT RALLIES.
Annual spring- rallies (for North
Carolina districts) will be held at the
following dates and places:
Halifax District— March 29 (Tues-
day), at Virgilina, Va.
Greensboro & Burlington Districts
—March 30 ("Wednesday), at Greens-
boro, N. C.
Sanford & Asheboro Districts —
March 31 (Thursday), at Pleasant
Grove, N. C.
Henderson and Raleigh— April 1
(Friday), at Henderson, N. C.
Our guest speaker for the Rallies
will be Miss Elizabeth McGuffie of our
Chicago office. She is the Associate
Secrtary for Women's Work for our
denomination. She is to talk on Ma-
terials and Methods in AVomen's Work
and will also conduct a Bible study.
The meetings will all start at 10 :00
a. m. and close at 3 :30. p. m.
The Rallies are always inspiring
and helpful to all who are in woman 's
groups, and we hope that, all who can
may avail themselves of the oppor-
tunity to come and hear Miss McGuf-
fie, as well as others who will be on
the program. Of course, not one of
the least valuable parts of such meet-
ings is the contacting of old and new
friends.
In order that no confusion will re-
sult from using new names of dis-
tricts, here is the list of old names
matched to new ones :
Formerly Alamance District — now
Burlington Distrrict.
Formerly Chatham -Lee-Moore Dis-
trict— now Stanford District.
Formerly Durham-Wake District —
now Raleigh District.
Formerly Guilford - Rockingham-
Forsyth District — now Greensboro
District.
Formerly Halifax District — now
Halifax District.
Formerly Randolph District — now
Asheboro District.
Formerly Vance - Warren District
— now Henderson District.
Mrs. F. C. Lester is president of
the North Carolina Women, and is
responsible for planning the rallies
for North Carolina.
Mrs. R. L. House is president of the
Eastern Virginia Women, and there-
fore responsible for planning rallies
for Eastern Virginia. (I am sorry
that it is not possible to print dates
and places for Eastern Virginia, as
no information has been received by
the editor regarding them.)
ANGIE CREW'S ADDRESS CHANGED.
Please note that Angie Crew's ad-
dress has been changed again and is :
Miss Angie Crew
Foreign Missions Conference of
North America
A. P. 0. 317
c|o Postmaster
San Francisco, California.
NEWS FROM LOCAL SOCIETIES.
BEREA (GREAT BRIDGE).
The Ladies' Auxiliary of Berea is
happy to report that we are enjoying
our year's work as we strive together
to achieve the goals for our Master's
work. We have had all-day meetings
each month with covered dish lunch-
eons and everyone looks forward to
this true fellowship one with another.
We have all received spiritual in-
spiration from our Bible study and
devotionals each month presented to
us so sincerely by Mrs. Grace Dozier.
Our public service was held Novem-
ber 7, 1948, at our evening service. It
was led by our president, Mrs. E. E.
Waterneld, with other members assist-
ing her with the program. A special
message for this occasion was deliv-
ered by our pastor, Rev. Ellis N.
Clark. This service was largely at-
tended by our congregation and many
visitors.
The World Day of Prayer was ob-
served on March 4, 1949. We en-
joyed observing this day with a united
service of eight churches of this area.
We have sent two large boxes of
clothing to the Indians at Elbowoods,
North Dakota. We always enjoy our
Friendly Service project, and also the
opportunities of friendly service at
home that are so near to us. We have
sent sunshine baskets to the shut-ins
and aged, and we have remembered
the sick with get-well cards and flow-
ers. We also enjoyed a shower for
Baby Clark and now we can announce
a new member of our Cradle Roll. El-
lis Newsome Clark, Jr. He will be
Page Nine.
better known to us as "Buddy"
Clark.
We had the pleasure of having Mrs.
Laubach, a missionary, the wife of
Dr. Frank Laubach, visit with us and
conduct a service on February 23,
1949.
Our story of On Our Own Doorstep
will be completed at our next meeting
by our president, Mrs. E. E. Water-
field. This book was presented to us
in parts by Mrs. Elsie Mae Clark,
Mrs. Mildred Nichols, Mrs. Lola Ea-
son, Mrs. Etta Daniels and Mrs. Jane
Smith. This study has truly aroused
ns to the opportunities that await us
in our home mission work.
We ask God's blessings on us as we
look forward with much enthusiasm
to accomplish our future achievements
for the year.
Mrs. Ruth K. Sorey,
Reporter.
* # #
BURLINGTON".
About 300 garments were recently
brought to the Woman's Auxiliary
meeting for Easter gifts to the Chris-
tian Orphanage at Elon. One wom-
an from the group sent 100 sweaters
to the Orphanage.
Mrs. Levi Aldridge was presented
with an orchid on behalf of the Aux-
iliary, on her eightieth birthday, in
recognition of her life of beauty and
service.
On Monday, March 28, at 6:45 p.
m.. all seven circles will join together
for a covered dish supper and study
of our Home Mission book, On Our
Own Doorstep, by Frank S. Mead.
Mrs. W. W. Sloan of Elon College
will not only discuss this subject, but
will show pictures and give first hand
account of what she and Dr. Sloan
saw during their visit to Puerto Rico
during the Christmas holidays.
SEVEN SUGGESTIONS FOR LENT.
1. Be present as far as possible at
every service of the Church. The
benefit will be to others as well as
to yourself.
2. Read the Scriptures regularly
and meditate upon what you read.
3. Pray until prayer becomes a hab-
it.
4. Keep a strict watch over your
lips.
5. Deny yourself some luxury and
add the cost of it to your Easter
offering.
6. Let self-examination be a daily
duty. Be sure you are moving.
7. Make your Lent positive, not
merely negative.
Page Ten.
THE CHRISTIAN SUN
March 24, 1949.
ft
FOR THE CHILDREN
Mrs. R. L. House, Editor
Young Friends:
It is spring ! It arrived according
to the calendar last Sunday. I know
it is here because I have heard the
peepers. They are the brownish frogs
that make such a noise ! Robins are
about, too, and from my window I
see a yardful of yellow, white and
purple crocus blooms. Pussy willow
is in the house and kites are flying.
Last Saturday I paid a visit to the
country and I could see that it was
springtime there, too. This was a very
special visit. I went with seven high
school youngsters from my church to
Bon Air which is not very far from
Richmond. This is a school for girls
who have gotten into trouble. Some
of them don't have any parents, some
only one. some have stayed away
from school, others have stolen things
or hurt someone. They come from all
over the State of Virginia and are
from twelve to eighteen years of age.
Every month they hold a birthday
party for the girls having been born
during that month. There were five
March girls and we went to take them
a birthday cake and presents.
It was fun to be with them. All of
us get into trouble sometimes. Moth-
ers are apt to say, "It's human na-
ture." These girls don't look any
different or act any different from us.
They have no bars or bolts on their
windows and one of the cottages where
the best-behaved girls live doesn't
have a lock on the door! They are
free to leave but few of them try it.
A girl is sent to Bon Air to be pun-
ished but she usually gets a wonderful
education. The rule is that every girl
sent there must spent 350 perfect days
— no accidents to equipment, no tem-
per tantrums, no tardiness, etc. One
girl has been trying for over two years
to get her 350 perfect days.
In the lovely wooded place there are
the buildings : cottages, school, chapel,
laundry and even a little dime store
where the Bon Air girls go once a
month for their shopping! Four or
five dogs are a part, of the little com-
munity and a young red-headed work-
er named Doris Foltz. She met us
and took us to the building where the
party was to be. We met the matron
and then the girls. The oldest was
18, two were 14, one 15 and a 13-year-
old. Our boys and girls were soon ac-
quainted and playing games and sing-
ing together.
The cake had five candles and was
decorated in green because it is the
month of St. Patrick. Each girl was
given a box of candy with a tiny china
animal tied to it. They seemed to like
their gifts and told us good-bye po-
litely and asked us to "Come again
when you aren't going to bring us
something." We walked around the
grounds, saw the youngsters return-
ing from an afternoon movie, met a
young tow-head who is mothering 500
baby chicks and looked at the lovely
murals in the library of the school.
You would have liked them — huge
paintings of Russian, Mexican and In-
dian boys and girls.
We have to live by rules and laws
or we would soon have trouble all of
the time. It takes all of life to learn
to follow the rules and not to fuss
about them, I think. There are these
girls and others who do not learn so
quickly or never had a chance to
learn them. I felt very happy that
they were at beautiful Bon Air in-
stead of locked in a dark jail. They
play basket ball at the YWCA in
Richmond, they make field trips to the
museums and they have religious in-
struction. Ministers serve them and
Miss Foltz. She is paid with money
that comes from the churches and our
own denomination supports this work.
I hope that you don 't find following
the rules too hard. Let us all work —
mothers, fathers, teachers, ministers,
and children — that we may learn to
follow the good, simple ways of Chris-
tian living and help others find rules
easy, too. It is a hard job and it will
take us all. In the meantime it is
good that such work is being done for
younger people. Each month a
church nearby remembers the girls of
Bon Air. It is a kind of Friendly
Service.
GRANDFATHER'S FAVORITE.
By Janette Stevenson Murray.
(American Mother for 1947.)
Issued by the National Kindergarten
Associatio-n.
"My boys fight so much. What do
you think causes it?" inquired Mrs.
Watson of her guest, an older woman
whom she had invited in for tea.
' 1 They are five and seven, you know —
old enough to know better. ' '
"Why, all young boys scuffle and
tease each other. They are just like
puppies."
"Yes, but our boys seem to do an
unusual amount of it. The other
morning they began before breakfast
and kept it up, until I finally pun-
ished both before I sent them off to
school. As a result, we were all in a
bad humor, and I thought what a poor
way it was to begin the day."
Just then Tommy appeared. His
brown eyes sparkling with interest
and enthusiasm, he was soon telling
them about the store they were build-
ing in kindergarten. Then he brought
his drum and showed their guest how
he could keep time. He lingered after
that, still eager to talk.
A little later, Robert, the seven-
year-old, came in. He dutifully shook
hands, but he seemed bashful and
wandered off to the far end of the
room at the first opportunity. Fie was
soon taken up with his own interests.
When urged, he played several pieces
on the piano ; he also answered all
questions readily, but with overem-
phasis. Evidently, his mother was
making an effort to draw him out so
that he would have a share in the
visit.
After both boys had gone to the
yard to play, Mrs. Watson discussed
Tommy's sociability and his obvious
pleasure when occupying the center
of the stage.
"From what I have observed, Tom-
my is a true extrovert," her guest re-
marked.
' ' 0 yes, I remember learning about
that," said Mrs. Watson. "I sup-
pose then that Robert, being just the
opposite type, is an introvert. It is
hard to keep him from feeling out of
things — imagining that he has been
slighted. My father, who lives with
us, openly makes a fuss over Tommy,
declaring his pride and confidence in
him upon every occasion. He does
not notice Robert so much."
"But doesn't Robert resent this?"
"Why, I don't know. I have tried
so hard myself to be fair to both of
them that I haven't thought of Grand-
pa's favoritism making any differ-
ence."
' ' I am quite sure that you are fair.
Still, your father's attitude may cause
some of this constant teasing and
scuffling. Every boy covets his grand-
father's favor. Not getting his share
might make Robert jealous, so that he
would want to take it out on Tommy
by constantly picking on him. It
might also make Robert feel inferior
(Continued on page 11.)
March 24, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
SUMMER CAMP SET-UP FOR THE
SOUTHERN CONVENTION.
Young People's Summer Conferece
at Blon College, N. C— June 20-27,
Dr. Jesse H. Dollar, Dean.
Junior High Camp at Crabtree
Creek, near Raleigh, N. C. — July 10-
16, Rev. W. J. Andes, Dean.
Valley Young People's Camp (Jun-
ior Highs) at Powell's Fort, Wood-
stock, Va.— August 20-27, Rev. S. E.
Madren, Dean.
All these camps are Convention-
wide except the Valley Camp at Pow-
ell's Fort. We will have further in-
formation concerning all these camps
in the near future. This information
will be sent to all pastors and super-
intendents of the Convention.
Kenneth D. Register,
Director, Y. P.'s Work.
SPEAKERS ANNOUNCED FOR IN-
TERNATIONAL C. E. CONVEN-
TION TO BE HELD IN
TORONTO.
Dr. Leslie C. Sayre, Dr. James Mc-
Cracken and Dr. Dicran Kassouny
will be among the leading speakers at
the 40th International Christian En-
deavor Convention in Toronto, On-
tario, Canada, July 5 to 10, accord-
ing to announcement by the program
committee. Youth from all United
States and Canada will attend.
Dr. Sayre, who is secretary and ed-
itor of the adult division of the Mis-
sionary Education Movement of the
United States and Canada, will ad-
dress the Friday mass meeting when
the theme will be "Build With Christ
Through World Friendship."
The morning quiet hour services
will be conducted by Dr. McCracken,
pastor of Riverside Baptist Church,
New York, formerly of McMaster Uni-
versity, Hamilton, Ontario.
Dr. Kassouny, who has been presi-
dent of the Syria-Lebanon Christian
Endeavor Union for eleven years, will
be a speaker at the Sunday afternoon
popular meeting. He is now taking
advanced studies in medicine at the
Deaconess Hospital, Milwaukee, Wis.
Last summer, Dr. Kassouny was a del-
egate to the World's C. E. Union Con-
ference at Bournemouth, England.
A parade with more than 10,000
delegates from Canada and the United
States expected to march, has been
planned for Saturday afternoon.
Arrangements are being made to
have a daily question and answer ra-
dio period conducted by Dr. Daniel
A. Poling. At the morning assembly
periods talks on Christian Endeavor
will be given by the Rev. P. Marion
Simms, associate general secretary.
Speakers for evening programs at
the convention who have already been
announced by the program commit-
tee are Dr. Daniel A. Poling, presi-
dent of the World's Christian En-
deavor Union ; the Rev. Ernest R.
Bryan, general secretary of the In-
ternational Society, and the Rt. Rev.
C. Ritchie Bell, president of the Ca-
nadian Christian Endeavor Union.
A LETTER FROM JAPAN.
A letter to the Sunday school chil-
dren of America from the Sunday
school children of Hiroshima, Japan,
has been released by Dr. Paul H.
Vieth, who recently returned from a
year's Avork in Japan as religious edu-
cation consultant to General MacAr-
thur's staff. The letter was released
through the International Council of
Religious Education. The text of the
letter follows :
To the Sunday School Children
of America :
To this day we have received many
gifts and letters from our American
friends. We, members of the Sunday
school, were able to get back on our
feet with your encouragement and sym-
pathy.
Our American friends and ouTselves
are all branches of the Vine, One Body
of Christ.
We wish to continue this friendship
forever. We have been able to rebuild
our church school with your sympathy
and prayer. Today is our joyful dedi-
cation day. We want to express our
heartfelt gratitude.
FUMIO OHNO,
Nagaregwa C. S.,
Hiroshima, Japan.
The letter was written by a Japa-
nese girl during recent dedication
ceremonies for a rebuilt church school
building in Hiroshima.
Dr. Vieth is a professor of religious
education at Yale University Divinity
School, New Haven. He was former-
ly a staff member and has served as
chairman of many important com-
mittees of the International Council.
TWELVE CHARACTERISTICS OF
CHRISTIAN ENDEAVOR.
1. Christian Endeavor is a Christ-
centered youth organization whose es-
sential principles are : Confession of
Christ, Service for Christ, Loyalty to
Christ's Church, and Fellowship with
Christ's people.
2. It has a dynamic name which at
once declares its purpose and objec-
tive.
3. It has made an outstanding con-
tribution through nearly seventy
years of service.
4. It has maintaised a wholesome
tradition and has developed a great
reservoir of respect and goodwill.
5. It emphasizes the covenant basis
of membership, which is expressed in
commitment to a common statement
of Christian purpose.
6. It is a voluntary group com-
mitted to specific objectives.
7. It has universal adaptability.
8. It has a warmly evangelical pro-
gram but does not neglect social em-
phases.
9. It is an outstanding recruiting
agency for full time- Christian service.
10. It employs the "learn by do-
ing" technique.
11. It develops loyalties to the lo-
cal church and denomination.
12. It develops an ecumenical out-
reach that is not only national but
worldwide.
1881 — 1949
FOR THE CHILDREN
(Continued from page 10.)
and cause him to become introspec-
tive."
"Yes — turn his mind in on him-
self and his grandfather's neglect.
I'll speak to Grandpa about partiality
and ask him to favor Robert for a
while ; we '11 see if it will make any
difference. ' '
Several weeks later Mrs. Watson
met her friend at a party. "You di-
agnosed my difficulty correctly, ' ' said
the former. "You know Father is
one of the kindliest of men, and when
I pointed out the results of his fav-
oritism he blamed himself severely for
his shortsightedness. He has used
great tact in shifting the emphasis of
his favor, and now Robert fairly
basks in his grandfather's approval,
and the boy is so happy and serene.
Also, the children take more interest
in each other, and their scuffling is
more playful. I can see, too, that Rob-
ert is less secretive and is developing
more confidence in himself."
Page Twelve.
THE CHRISTIAN SUN
March 24, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
TURNING TOWARD THE CROSS.
Lesson I — April 3, 1949.
Memory Selection : If an y m a n
would come after me., let him deny
himself and take up his cross and
fallow me.— Mark 8:34.
Lesson ■ Mark 8 :27-9 :1, 31-34 ; Luke
' 9 :28-36, 51.
Devotional Reading : Philippians 2 :
5-11.
The Christ.
Jesus had been with His disciples
intimately for some time now. He felt
the time had come for Him to ques-
tion them about the conception which
men in general, and they in particular
had of His person and His mission.
Thus it was, that while they were
apart from the crowds, in a kind of
retreat in the Northern part of the
land. He asked them, "Who do men
say that I am?" Their reply was il-
luminating' and suggestive. There was
a division of opinion among men as to
whom He was, but they all agreed that
He was a great man, one of the pro-
phetic line, and among the greatest —
John the Baptist, Elijah, Jeremiah,
or some other prophet. He was no
ordinary teacher or preacher.
Then turning to them again, He
asked, "But who say ye that I am?"
Peter, acting as Jesus said under the
inspiration of the spirit of God
promptly replied, "Thou art the
Christ, the Son of the living God."
To be sure Peter did not know all
that was involved in the words, the
Christ, or the Son of the living God
in the sense of giving them a theologi-
cal definition. But he was saying that
out of their intimate association with
Him, and out of the observation of
Him, they felt that He was indeed
God's Anointed, that He was the ful-
filment of the hopes of Israel. For
them at least, Jesus was God's Christ,
God's Messiah.
Strangely enough Jesus charged
them that they should tell no man.
The time was not ripe to make a public
announcement of His Messiahship.
The people were not ready for it, and
an announcement now would inter-
fere with His as yet unfinished task.
Furthermore they had to be instruct-
ed in the deeper and the stranger
meaning of what the Messiahship real-
ly meant and demanded.
The Gross.
Hard upon their recognition of Him
as the Messiah or the Christ, Jesus be-
gan to teach them that He must suf-
fer many things and be rejected by
the elders and the chief priests and
scribes, and be killed, and — we must
not forget these words either — that
"after three days rise again." He
told them plainly and openly. It was
too much for Peter, and he took Jesus
to task for the words and rebuked
Him soundly. The idea of the Mes-
siah suffering, the idea of God's Son
being treated thus. But it was true.
Indeed it was embedded in the divine
plan. His saving ministry was to be
effected by His suffering and by His
death. Peter's words came as a subtle
temptation, and Jesus promptly re-
buked him. The Cross had already
long ago cast its shadow across His
path.
But more this principle of the de-
nial of self was the law of disciple-
ship. The disciple is not above his
Lord. ' ' If any man would come after
me, let him deny himself, and take up
his cross and follow me," said Jesus.
One must turn from self as the center
of life if he would be the Master's dis-
ciple. Self-denial is the first law of
discipleship, whatever may be the
first law of life. One trouble with
much modern religion is that there is
no Cross in it.
Confirmation.
The Transfiguration undoubtedly
had a double significance. In the first
place it deepened the faith of the dis-
ciples in their Lord and prepared them
in some measure at least for what lay
ahead. Moses and Elijah were names
to conjure with among the people of
Israel, and as representatives of the
law and the prophets it gave dig-
nity and meaning to the Transfigura-
tion when these towering personali-
ties appeared and conversed Avith the
Master. Furthermore the voice that
came out of cloud saying, "This is
my Son, my chosen ; hear ye him, "had
a tremendous effect. It made an in-
delible impression on Peter for when
years later he wrote his letter to his
fellow Christians in an effect to bolster
their faith and to strengthen their loy-
alty, he referred to the voice which
they heard which came from heaven
when they were with Him in the holy
mount. In spite of the fact that He
must be humiliated, indeed, by virtue
of that fact, the Father was well
pleased with His Son.
The Transfiguration also strength-
ened the Master for the oredal that
lay ahead of Him. Moses and Elijah
spoke with Him of His "decease" or
His "departure" which He was about
to make. We do not know what they
told Him about that unknown world
of the spirit about which we know so
little. But they use a word that means
much. It was not death as a dread
or final thing, but a departure, a go-
ing out into another world and an-
other life where personal values were
conserved. As the Son of Man the
Son of God must have thanked God
and took courage.
The Consecration.
"And it came to pass, when the
days "were well-nigh come that He
should be received up — there it is
again in another way, received up —
He steadfastly set His face to go to
Jerusalem. He had put His hand to
the plow and He did not look back.
He had made His decision to drink the
cup to the last bitter dregs and He
would not be swerved from His high
purpose. Jerusalem was the place
where the issue would be settled, and
to Jerusalem He would go. He never
had courted danger nor had He pre-
sumed upon the plans of God. But
when in the voluntary obedience to
the Father's will, it became necessary
for Him to go to the Cross, He set
"His face like a flint" as one version
has it, and steadfastly set His face to
go to Jerusalem. How important and
determinative moments of insight and
high resolve are. For tasks in hours
of insight willed can be through days
of toil fulfilled. All of us need those
moments of surrender and commit-
ment to high purposes which strength-
en and stead the soul in times of stress
and strain and which sustain us in
the hours of crisis.
DISREGARDING GOD.
I know a mother who as an idiot
child. For it she gave up all society,
almost everything, and devoted her
whole life to it. "And now," said
she, "for fourteen years I have tend-
ed it, and loved it, and it does not
even know me. Oh, it is breaking
my heart!" Oh, how the Lord might
say this of hundreds here! Jesus
comes here, and goes from one to
another, asking if there is a place for
Him. Oh, will not some of you take
Him into your hearts?
— D. L. Moody.
March 24, 1949.
THE CHRISTIAN SUN
Page Thirteen.
WEIGHED IN THE BALANCES.
Sermon Given on "The Church and
Economic" Sunday
By Rev. Bernard V. Munger,
Chapel Hill, N. C.
As a spokesman for Christ in the
Church, the preacher should point out
the features of our society which are
contrary to God's will, and which
make it harder for you and me to live
Christian lives. As Christians, we
should all give serious consideration
to those features of our society, to the
end that we both understand wherein
they are contrary to God's will, and
have some grasp of how we are to live
if we would overcome the difficulty
they present to our Christian living.
God grant that as we consider the re-
lation of our faith to our economic
life, we may all move in the direction
of fulfilling our Christian duty !
To talk about the injustiecs and in-
equalities of our Capitalistic system
would be like condemning a robber
for having bad breath. We should
get right at the fundamental princi-
ples undergirding the economic system
called Capitalism. And, though that
will take a bit of analysis which runs
the risk of becoming academic, it
should be worth the extra attention
that it takes, for it will help us to
understand the contradiction between
the Capitalistic view of this world and
the view of the world which is shared
by Christians. You see, Capitalism
really got under way when Adam
Smith, and others like him, declared
economics to be a science, to be the
working out of natural processes.
Adam Smith set forth this interesting
proposition : ' ' The natural effort of
every individual to better his own
condition, when suffered to exert it
with freedom and security, is so pow-
erful a principle that it is alone, and
without any assistance, capable of
carrying on the society to wealth and
prosperity." Out of the expressions
of man's natural selfishness, there
would come satisfactory economic life.
Why? Because this was "Natural
Law" in action. Such a belief could
only have been expounded success-
fully in an age when the predominant
scientific view was that the world-
processes were but the pre-deter-
mined, mechanical operations of Nat-
ural Law. So, when economics be-
came a science it, too, proclaimed
that its pronouncements were but the
description of "natural" processes.
Thus, the God of Capitalism is "Nat-
ural Process, ' ' and the will of the God
of Capitalism is "selfishness given
free expression." The end of these
' ' processes " when unrestrained,
would be the wealthy, prosperous so-
ciety. Such a society, Capitalism as-
sumes, would be a wholesome soicety.
Now, that would be just so much
"academic theory" were it not for
this point : this is an assumption that
natural, selfish, fallen man can devel-
op a wholesome society on the basis
of the natural expression of his in-
stincts, his desires, his urge to better
his own conditions. That, you see, is
nothing short of a downright denial
of the whole Biblical point of view !
The Biblical point of view is that nat-
ural, selfish, fallen man is absolutely
incapable of creating a society in
which justice, brotherhood, and peace
prevail! The Biblical point of view
is that men must be redeemed by God
before they can live in obedience to
God's will, and that only those who
are obedient to God's will can achieve
peace, brotherhood, justice, and love !
Thus, from the Biblical point of view,
this basic concept of Capitalism is
erroneous. There is really no greater
error than to declare that natural
man, sinful, fallen, selfish man, can,
on his own, work out that type of so-
ciety which will be wholesome, just,
and peaceful !
Capitalism, by insisting that its
principles were ' ' scientific ' ' and in ac-
cordance with ' ' Natural Law, ' ' joined
readily with the other scientific views
of life and insisted that the principles
of morality, humanitarianism, and
theology did not apply within the
' ' scientific domain ! ' ' Thus, from that
day forward, whenever the humani-
tarian, the moralist, or the theologian
spoke critically of Capitalism and de-
manded a change, the answer always
came back simply and dogmatically:
"Would you tamper with Natural
Law?" Until one of the present-day
defenders of Capitalism can say:
' ' The love-gospel, condemning all self-
assertion as sin, is a false approach
to the problems of life ! " Remember
that God sent Christ to proclaim the
love-gospel in all its fulness. Then
listen to this true child of a capitalis-
tic economy say, in effect, God just
doesn't have the true approach to the
problem of life ! I would have you
hold on to those facts about our eco-
nomic system, for not to know its
principles for what they are, is not to
understand why the Christian under-
standing of life is considered com-
pletely irrelevant to our economic life,
and why the role of religion, through-
out the days of Capitalism's orgy, was
considered an entirely private and in-
terior role, having nothing really com-
pelling to say to this whole area of
living !
Put into common oft - repeated
words, this means that "business is
business" is the insistence of Capital-
ism. "Business is business," and
nothing else. Business is business,
and it operates according to its own
"natural" laws! Let the moralist,
the theologian, the humanitarian, and
the reformer rave about the will of
God. That is for private life ! All
talk about self-lessness, about justice,
about love, and about cooperation is
talk about irrelevancies. Business is
business, and it thrives on selfishness
and competition.
That should help us understand
why the basic questions in our eco-
nomic relations have not been "is it
just, is it fair, is it productive of com-
munity, is it conducive to the good
life for all ? " Rather, there has been
but one question: "Does it pay?"
God forgive us Christians who have
even agreed with these blasphemers of
God and allowed them to convince us
that questions of justice, community
welfare, and God 's will as revealed in
Christ, were always to be conditioned
by the prior question : "Does it pay?"
God forgive us for allowing the very
principles of Christian behaviour to
be mocked !
God, however, is not mocked. We 've
already paid a high price for our at-
tention to the natural and the ma-
terial, and our neglect of the spirit-
ual ! And it looks as if we '11 continue
to pay. For God's judgment which
has been upon us in depression, and
sufferings, and Avars, in the past, is
now upon us in the haunting spectre
of Communism. This Communism
which now makes us afraid and de-
spairing, is God's judgment upon us.
And oh, the irony of such judgment.
For it was Capitalism which gave
birth to the very ideas which gained
a new interpretation in Communism.
Where, for instance, did Communism
get the idea of economics as the pri-
mary and motivating cause of all hu-
man history, if not from the Capital-
istic system which claimed in word
and deed, that the primary purpose
(Continued on page 15.)
Page Fourteen.
THE CHRISTIAN SUN
March 24, 1949.
| The Orphanage j
The big tractor balked last week.
And it cost $300 to get her started
again.
— o — ■
Fish for dinner were enjoyed very
much last week. Fish are not pro-
duced on the farm, so they were a
real treat.
— o—
Miss Hattie Brakefield is back after
spending a few days in the Alamance
General Hospital.
— o—
Easter dresses are beginning to ar-
rive, and the Easter parade for the
girls and boys looks very promising.
— o —
The recent cold snap played havoc
with eight acres of wheat which, up
until that time, promised to bring in
a big crop.
— o—
Mr. Less Wagoner took one of the
boys to McPherson's Hospital in Dur-
ham last week. He was suffering with
a sinus infection.
— o. — ■
The dairyman reports that very
soon now the milk production will
pick up quite a bit. Springtime has
something to do with it.
— o—
A big need : China, the hotel kind
which doesn't break easily, for two
buildings. The Young Adult Class
of the Burlington church is planning
to provide it for the Baby Home.
— o. —
Two children, who underwent very
serious eye operations several months
ago, were carried back to Dr. McPher-
son's Hospital in Durham for a check-
up last week. Mr. Wagoner says the
eyes of both were found to be in ex-
cellent condition.
— o —
Three girls from the orphanage are
in the senior class of high school this
year. The members are planning a
trip to Washington soon to see the
sights. The minimum cost is $20.
Wouldn't you like to send one of these
girls ? Iris Holt McEwen,
Member, Board of Trustees.
REPORT FOR MARCH 24, 1949.
Sunday School Monthly Offerings.
Amount brought forward $1,818.51
Eastern Va. Conference:
Newport News S. S 13.25
N. C. & Va. Conference :
Tryon, Ersk. Mem $95.00
Tryon, Ersk. Mem. 8. S. . 10.00
105.00
Western N. C. Conference:
Pleasant Ridge $ 65.00
Pleasant Union 11.88
Shady Grove 3.50
Va. Valley Conference :
Linville
Ala. Conference :
Bethany
80.38
17.94
8.00
Total this week from churches $ 224.57
Total this year from churches $2,043.08
Special Offerings.
Amount brought forward $2,622.71
Mr. Hughes, children $ 45.00
L. S. Holt 150.00
V. R. Holt 12.50
Chapel Hill W. M. Society 10.00
Mr. & Mrs. C. M. Fields,
Easter 5.00
222.50
County :
Vance (Proctor children) 30.00
Total this week from
Special Offerings $ 252.50
Total this year from
Special Offerings $2,875.21
Grand total for the week ... $ 477.07
Grand total for the year . . . $4,918.29
In Memoriam
HOLLAND.
In loving memory of Mrs. Mary Rawles
Holland who was ccalled to her heavenly
home December 15, 1948, we, the members
af the Missionary Society of Holy Neck
Congregational Christian ChuTch, wish to
honor her memory and express our apprecit-
tion for her faithful life.
Therefore, be it resolved :
1. That we bow in humble submission to
the will of our Heavenly Father who doeth
all things well.
2. That in her death, we have lost a loyal
and devoted member.
3. That we extend to her loved ones our
sincere and heartfelt sympathy and pray
God's blessing upon them.
4. That a copy of these resolutions be
sent to the Christian Sun for publication,
one sent to the family, and a copy be
entered on the records of our society.
Mrs. W. JOHN NORFLEET,
Mrs. LUTHER GRICE.
REDD.
On January 2, 1949, God in His infinite
wisdom and great love called from our midst
our oldest member, Mrs. Mollie Rfldd. She
had been a member of Bethlehem Christian
Church, Nansemond County, for seventy-six
years. She was a good neighbor, a devoted
mother and always untiring in her efforts to
serve those she loved.
Therefore, be it resolved:
1. That this church has lost a beloved
member for whom we mourn.
2. That we extend to the bereaved family
our heartfelt sympathy and etrnest prayers.
3. That God's blessings may fall upon
their sad hearts and give them comfort.
4. That a copy of these resolutions be
sent to the family, one placed on our church
records, and one sent to the Christian Sun
for publication.
Mrs. J. E. HARRIS,
Mrs. TOM POOLE,
Mrs. ANNIE R. SMITH,
JONES.
Mr. Fleming B. Jones passed away at
his home near Nathalie, Va., on December
21, 1948, at the age of 63. He was a mem-
ber of Liberty Christian Church.
Mr. Jones married Miss Mattie Guill, and
his death occurred on their 38th wedding
anniversary. He is survived by his wife;
three daughters, Mrs. Elsie Jones, Mrs.
Anne Sillby and Mrs. Henry Frank of Rice,
Va. ; four sons, Hersey, Herman, Ernest and
Lawrence; and four grandchildren.
The funeral was conducted at Liberty
Christian Church by the pastor, Rev. Mark
W. Andes and assisted by Rev. O. D. Bur-
nette. The burial was in the church ceme-
tery.
May the Father God strengthen the family
in this and all times of need.
JUDKINS.
Josephus C. Judkins, 71, died March 15,
1949, at his home at 300 York Street, Suf-
folk, Va. He is survived by his wife, Mrs.
Georgia Pierce Judkins; a daughter, Mrs.
R. E. Johnson of Nansemond County; four
sons, L. J. of Martinsville; L. T., J. E.
and J. T. of Suffolk; a sister, Mrs. Minnie
Spivey of Bethel, N. C. ; and six grand-
children.
His was the kind of life that exalts the
Christian home, the dignity and beauty of
honest, faithful work, and the worship of
God in the church Sunday after Sunday. Of
his kind it can be said: "They are the salt
of the earth."
The funeral was conducted by his pastor,
assisted by the Rev. E. D. Poe, interim pas-
tor of the First Baptist Church of Suffolk.
The attendance was large and the flowers
beautiful. May God's divine blessings be
upon the bereft.
JOHN G. TRTJITT,
Pastor.
HOLLAND.
Mrs. James L. Holland, 79, died February
26, 1949, at her home, 425 Jackson Street,
Suffolk, Va., after a long illness. Mrs. Hol-
land is survived by her husband and five
daughters: Mrs. H. A. Spivey, Petersburg,
Va., Mrs. C. B. Thompson, Nansemond Co.,
Mrs. Oscar Beaton and Mrs. Ervin C. Wil-
kins of Suffolk, and Mrs. J. H. Moore of
Portsmouth, Va. ; five sons: J. E. Holland
of Hopewell, S. H. Holland of Cape Charles,
Linwood Holland of Norfolk, Paul and God-
win Holland of Suffolk; a brother, John
Godwin of Windsor; 25 grandchildren and
12 great-grandchildren.
Mrs. Holland was well known for her
Christian life and devotion to her large
family. She was a member of the First
Baptist Church of Suffolk, and mother of the
superintendent of the Primary Department
of the Suffolk Christian Church Sunday
School, Mrs. Ervin C. Wilkins. The funeral
services were conducted by the writer, as-
sisted by Rev. E. D. Poe, interim pastor of
the First Baptist Church of Suffolk. A very
large congregation of friends of the family
attended the funeral. May our gracious
heavenly Father comfort the bereaved.
JOHN G. TRUITT.
March 24, 1949.
THE CHRISTIAN SUN
Page Fifteen.
WEIGHED IN THE BALANCES.
(Continued from page 13.)
of man was to acquire wealth and
prosperity ? Would Communism have
dared declare that morality and re-
ligion have nothing to say -to econom-
ics, if Capitalism had not already de-
clared that and got away with it?
Would Communism have dared de-
clare that the selfishness of a class was
blessed by Natural Law, had not Cap-
italism already declared the selfish-
ness of men to be so blessed? Would
Communism have ever dared declared
that its principles were beyond criti-
cism by moralists, theologians and hu-
manitarians, had Capitalism not al-
ready declared an economic system
"scientific" and thus, impervious to
criticism? Communism, in large part,
is but a contrasting expression of the
same principles which underly Capi-
talism. Which is why some of the
most penetrating Christian thinkers
of this generation reject both Capi-
talism and Communism, because they
have both sprung from the same
source of error, and are both destruc-
tive of personality and community !
Capitalism and Communism are twin
errors, because they both deny the
need for God's redemptive activity in
Christ, and put their trust in "natu-
ral man" as he follows the processes
of "Natural Law." That is why the
Amsterdam Assembly of the World
Council of Churches could say: "The
Christian Churches should reject the
ideologies of both Communism and
Capitalism, and should seek to draw
men away from the false assumption
that these extremes are the only al-
ternatives." So spake many Chris-
tian leaders — yet, so great has been
the power of Capitalistic propaganda
over us, that there are many who call
themselves Christians who today sus-
pect the "loyalty" of those who in the
name of Christ criticize an a-moral
and anti-Christian system. It is to
such a pass that we have come !
II.
But, what then shall we say to these
things? Is there something construc-
tive that we can say, and do ? I think
so. I would give you these brief sug-
gestions, and hope that you apply
them on your own, as you seek to bear
Christian witness in this area of life.
We should be moved first to humble
penitence because of our share in con-
tinuing this lie that there is a whole
area of life which can declare its in-
dependence of God and His will!
Would God that each and every one
of us were truly sorry for the way we
have contributed, knowingly or un-
knowingly, to the idea that business
is business, and that selfishness makes
for good economics.
Secondly, we should be moved to
thanksgiving to God Who in His mer-
cy has greatly mitigated the evil of
capitalism. Only the mercy of God
has made it possible that we should
even think Capitalism sufferable. He
gave us such a world of abundance
tli at even our exploiting selfishness
has been unable to deplete its great
resources. In spite of our selfishness
which is against His will, our waste-
fulness, and our downright denial of
all ideas of stewardship, His world
can still supply our extravigance.
But we should also be thankful that
God, in His mercy, has so strength-
ened our humanitarianism, our mo-
rality, and our religion that Ave have
been able to act in ways which have
greatly mitigated the evil of capital-
ism. That is something we Christians
have been so slow to declare, and give
thanks for. Justice, mercy, social
concern, humanitarinism, and philan-
thropy have all mitigated the evils of
capitalism. And, all these things
come from God. Let thanks be given
then, that even a system based upon
natural selfishness could not keep His
ways from expressing themselves.
Still further, we should thank God
that He has inspired in this country
such a love for democracy, that our
country has always been at least as
much a democracy, as it was a capi-
talistic country. For it has been that
which has made it possible for us to
mitigate the evils of capitalism
through protective legislation. There-
in lies not only a cause for our thanks-
giving, but our opportunity for fur-
ther nation-wide progress.
Finally, let us stand obedient be-
fore God who has given us so much
guidance in Book and Saving Lord.
Let us confess with sincerity that Je-
sus and the New Testament have more
to speak to us about the meaning of
life and about behavior in life, than
we can find any where else. Would
God ,that we who call ourselves Chris-
tians were convinced that Jesus'
teachings must be taken into account
by Christians, in all areas of life.
Whether it pays or not ! Would God
that you and I would go forth into
tomorrow, committed to such a living
expression of God's will that those
who see us would get an exhibition of
how "God's redeemed" live, and be-
come convinced that only the re-
deemed of God can live in community,
in justice, and in peace ! . . . That is
our calling, yours and mine. And one
of the hymns which puts it simply,
and convincingly, is this prayer-hymn
of dedication :
Forth in Thy Name, O Lord, I go,
My daily labor to pursue,
Thee, only Thee, resolved to know.
In all I think, or speak, or do !
Amen.
There can be no true recovery from
war until people regain their dignity
as human beings. Food, clothing and
material aids are of little use unless
people have the desire and the will to
live.
STANDAART ORGAN CO., Inc- I
BUILDERS OF FINE CHURCH PIPE ORGANS I
| Suffolk, Virginia p. O. Box 696 |
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| Street Methodist Church, Suffolk, Virginia. j
illlllllllllllllllllllllllllllllllllllllllllllllllllllllllllllUIIN
Page Sixteen.
THE CHRISTIAN SUN
March 24, 1949.
Report of African Itinerary
By JOHN A. RUELING
After our few days on the hot desert coast where so many Africans from
the interior have to go to work, Dr. McKeith and I have come up into the high-
lands where the bulk of our work is. It is now the rainy, or summer season.
Many of the days are sunny, too much so for comfort, but at times the rain
comes down for long periods of time in a
fine drizzle, and at times in pouring torrents.
It really is an experience to drive along, as
we have several times, with rain coming
down so hard that they you can hardly see
more than a hundred feet ahead and over
roads that tax not only the frame of the
sturdiest truck but the frames of the passen-
gers as well. A few days ago, just at dusk,
an unexpected lake in the road wet the igni-
tion of Rev. Samuel Coles' International ton
truck that we were traveling in and we
stalled. Fortunately there was a lull of about
ten minutes in the pouring rain, and we
were able to get going again, much to our
relief, as we were in the middle of a scrub
forest perhaps ten miles from even the most
primitive native dwelling, thirty miles from
a country trading post, and 125 miles from a
garage.
During the past few days we have visited a number of "outstations" and
"centros." A "centro" is a place where an ordained pastor is located, with a
large school, and frequently a nurse. To each centro are attached a number of
outstations or villages, each with its village leader. Each village has a school,
and perhaps children to go on into the centros where they live in "boarding
departments," that is, in huts they build themselves and eating food they raise
themselves, all under the supervision of the elders of the village.
Elende Mission Station, where Miss Mary Hurlbut, Rev. and Mrs. Carl
Dille and Dr. and Mrs. Henry McDowell are located, serves an area as big as
several New England states, with five centros, 384 outstations, 6,000 full church
members, 5,000 catechumens, an uncounted number of school children. The
Africans themselves carry the whole burden, except for the training work done
at the central station. Of course the missionary staff gets out into the centros
and villages as much as possible, but with such a large number it is impossible
to visit many in the course of a year.
It has been our privilege to visit a number of centros and villages in both
the Elende area and in the Galangue area where Rev. and Mrs. Sam Coles are
the only missionaries. We have never failed to get a most enthusiastic reception.
The people of the village frequently spend days cutting a road through the bush
so that we can get to them for an hour's call. As we approach we find them
lining the road on both sides, singing songs of welcome and pelting the car
with leaves and flowers. They show us their villages with pride, singing to us
beautifully, and listen carefully to what we have to say. These Christian villages
really show in a remarkable way what the Church can do for Africans, and,
more important, what they can do for themselves when shown how.
DR. RUELING
rosToiacAi society. 1m ^
SouYlteTft CtoiWfc&Sflfc •! Congregational G^^f^ffl^mlsgB LAX
1844 * Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY MARCH 31, 1949.
Number 13.
NORTH CAROLINIAN HEADS YALL^°!vINITY SCHOOL.
The Christian Sun congratulates Liston Pope on his appointment as Dean
of the Yale Divinity School. Dr. Pope is on leave now studying social re-
lations in Liberia and South Africa, but will return at the end of this
semester to assume his new duties. He follows two great Deans: Charles
R. Brown and Luther A. Weigle.
Dr. Pope is a sociologist as well as a minister. A native of Thomasville,
North Carolina, he attended Duke University where he received his Bache-
lor of Arts degree in 1929 and his Bachelor of Divinity degree in 1932. He
and the Editor of The Christian Sun were classmates at Duke.
He has been visiting speaker for endowed lectures at eight other colleges
■Hi
i
m J
infill
J|S|§|I
'MM
'■>' Y J
1
ing the Hebrew Un-
nati, and he has re-
degrees.
of religious education
the Wesley Memorial
North Carolina, from
he went to New Ha-
become minister of the
gregational Church,
became a lecturer on
Stark Foundation at
1938 and 1939, and he
fessor from 1939 to
professor from 1944 to
appointed Gilbert L.
cial Ethics,
ed the John Addison
doctoral thesis on the
and the churches in a
This thesis was later
expanded into a book, "Millhands and Preachers," and is still widely read by
both sociologists and clergymen.
From 1944 to 1948 he was editor of "Social Action," the monthly maga-
zine of the Council for Social Action of the Congregational Christian Church,
and he was chairman of the Industrial Relations Division of the Federal
Council of Churches from 1945 to 1946. He has been active in promoting
the merger with the Evangelical and Reformed Church.
He is married to the former Miss Bennie Howell of Durham, North
Carolina. They have two children.
Among Yale graduates representing the Southern Convention are: D.
J. Bowden, H. G. Councill, Jr., A. Lanson Granger, H. S. Hardcastle, R. L.
Jackson, F. C. Lester, W. T. Scott and J. H. Smith.
and seminaries includ-
ion College in Cincin-
ceived nine honorary
He was director
and assistant pastor of
Church at High Point,
1932 to 1935, and then
ven, Connecticut, to
Humphrey St. Con-
from 1935 to 1938. He
social ethics on the
Yale University in
served as assistant pro-
1944 and as associate
1947. In 1947 he was
Stark Professor of So-
In 1940 he receiv-
Porter Prize for his
relation of the mills
southern community.
DEAN POPE
Page Two.
THE CHRISTIAN SUN
March, 31, 1949.
1 News Flashes \
Rev. William A. Grisson of War-
renton, N. C, is supplying the pulpit
of our Church in Franklin, Va.
Lectures on Preaching at Yale Di-
vinity School April 26-28. Professor
James Muilenburg will give the Tay-
lor Lectures.
Funeral services for Mr. John A.
Williams were conducted at Franklin
by Drs. W. T. Scott and L. E. Smith
on Wednesday of last week.
Rev. Bernard V. Hunger of Chapel
Hill was the speaker last Sunday eve-
ning at the North Carolina Youth
Rally held at Amelia Church, Clayton.
The Rosemont Church bulletin of
March 13, says : ' ' Only $600.00 stands
between us and the actual beginning
of the work on the new Sunday school
building."
Services of First Church, Ashta-
bula, Ohio, of which Rev. Robert
Kimball is the minister, are broadcast
over the local radio station on the
second and fourth Sundays.
Dr. John O. Truitt announces that
revival services are being held this
week through Sunday at the Suffolk
Church. Dr. Frank Savers of Peters-
burg is the evangelist.
Rural Life Sunday is May 22. A
special order of service for Rural Life
Sunday may be obtained at 50 cents
per hundred from the office of Dr.
Thomas Alfred Tripp, Director of
Town and Country Work of our de-
nomination, 287 Fourth Avenue, New
York 10. New York.
Rev. Tucker G. Humphries, minis-
ter of the Southern Pines Church for
the past seven years, has accepted a
call to become pastor of the Reidsville
* Church, effective April 24. Mr. Hum-
phries succeeds ~Rex. Joe A. French
who on April 1, begins his pastorate
at our church in Lanett. Alabama.
The Fifth Annual School for Town
and Country Religious Workers. Em-
ory University. Atlanta, Ga„ will be
held July 5-22, 1949. The total cost
will be $72.50. There are a limited
number of scholarships available to
our rural pastors. Any one interested
should contact Supt. Scott. It would
be a good investment for some of our
churches to make it possible for their
pastor to attend this school.
Mr. Millard Jackson of Winston-
Salem, father of Helen Jackson,
passed away on March 18. The fu-
neral was held in the Congregational
Christian Church of Winston-Salem,
and from there the body was sent to
Oblong, Illinois, Mr. Jackson's home.
Kev. W. J. Andes, pastor of the Win-
ston-Salem Church, drove the family
of Mr. Jackson's to Oblong, where
burial services were held. Helen
Jackson is a student at Elon and a
very active officer in the Convention
Pilgrim Fellowship.
Dr. Daniel A. Poling, president and
editor of The Christian Herald, has
been invited to visit Japan by Gen-
eral Douglas MacArthur and Colonel
Roy Parker, Senior Chaplain of the
United States Army in Japan. He is
leaving about April 1 for an extended
tour through Japan and through
South Korea. As a member of the
President's Committee on Religion
and Welfare in the Armed Forces,
Dr. Poling will devote most of his
time gathering- information for this
group. During his visit, he will con-
duct pre - Easter conferences with
many of the resident chaplains. He
will also be the speaker at the East-
er sunrise service in Tokyo. Dr. Po-
ling, who has been president of the
World's Christian Endeavor Union
for over twenty years, will also visit
Christian Endeavor leaders in Korea
and Japan.
Chicago Theological Seminary con-
ferred the degree of Doctor of Di-
vinity upon Dr. Hiroshi Hatanaka
during Ministers' Week. In the ci-
tation. President A. C. McGiffert said :
"Hiroshi Hatanaka, President of Ko-
be College ; world traveler ; humble,
stouthearted, independent, able lead-
er in the higher and hopefuller educa-
tion in your native Japan ; symboliz-
ing in your person the blessings of the
tie that binds hearts in Christian love
even when war snaps the ties that
should bind the nations ; minister of
the gospel of Jesus Christ who is our
peace, who made both one and broke
down the middle wall of partition ;
on recommendation of the Adminis-
trative Council and by the authority
of the Board of Directors of The Chi-
cago Theological Seminary, I confer
upon you the degree of Doctor of
Divinity, honoris causa."
UNION CHURCH OF NORTH
MIAMI, FLORIDA.
Since Dr. V. T. Crawford was form-
erly a pastor in the Southern Conven-
tion, I am glad to give the readers of
The Christian Sun a brief account
of his work in Union Church of North
Miami. Dr. Crawford became pastor
here on November 3, 1946. Since that
time the active membership has dou-
bled, and the attendance at both Sun-
day school and church services have
increased five hundred per cent. A
mid-week prayer meeting has been or-
ganized, and for the past sixteen
months the church has had Sunday
evening services.
The church building has been im-
proved and beautified in various ways.
A lovely set of chimes has been in-
stalled together with an efficient pub-
lic address system. The old parson-
age has been made over into Sunday
school rooms. With new piano and
new kitchen equipment, the old par-
sonage now fills a much-needed place
for social meetings, young people's
and women's work. A lovely new
parsonage has been erected, and is
now occupied by the pastor and his
family. Truly a miracle has been
wrought at North Miami !
J. Houston Gribble.
NEW RELIGIOUS FILM.
An important milestone in religious
cinematic history was made with the
showing of "I Am With You," a re-
ligious motion picture, by a major
New York theatre. A feature length
film produced under the auspices of
the Church of Sweden, "I Am With
You" is the first church picture to be
accorded this distinction.
Widespread distribution plans in-
clude the showing of the film in tens
of thousands of churches throughout
the country where it will be seen by
millions of churchgoers. The Relig-
ious Film Association will distribute
the picture.
Attempts to show religious films
commercially heretofore haATe met
with little acceptance. Even when the
picture compared technically with the
Hollywood product, exhibitors consid-
ered church films a poor boxoffice risk.
But "I Am With You" broke the
barrier. The general excellence of
production values and the outstanding
photography along with the dramatic
story line convinced commercial man-
agement that people would want to
see it.
(Continued on page 14.)
March 31, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
THE CHRISTIAN SUN SITUATION.
As president of the Convention I
feel it my duty to tell The Sun fami-
ly the serious situation which faces us
in the matter of our church paper. It
is costing more to publish it — much
more than we are receiving from all
sources. The Board of Publications,
Rev. W. E. Wisseman, D. D., chair-
man, and his fellow members would
like to know what our entire Southern
Convention constituency wishes us to
do in this matter. We cannot keep
running up a deficit. As a matter of
fact the Board of Publications at a
former meeting of the Board of Di-
rectors called our attention to the sit-
uation and were just about ready to
recommend that we discontinue pub-
lishing it. After much discussion
pro and con it was decided to carry
on until the April meeting of the
Board. That meeting has been offi-
cially called for April 19 and 20 at
Elon. This situation is brought about
by increase in the price of paper, and
other printing costs, and by a lack of
subscriptions.
Something is about to happen to
The Christian Sun. Something has
to be done about it. Increasing the
subscription price to $3.00 a year will
be necessary unless we get new or ad-
ditional sources of revenue, and even
then we will need new subscriptions
and prompt renewals at the new rate.
At the present time subsidies to help
finance The Christian Sun are being
paid as follows : Mission Board, $1,-
000; Orphanage, $900; Elon College,
$900 ; Convention Fund, $900, and the
Board of Christian Education, $200—
a total of $3,900. There are in the
neighborhood of 1,800 paying sub-
scribers, which at $2.00 a year amount
to $3,600. This makes a total of about
17,400. At the present time costs are
at the rate of $8,240 a year per 2,000
copies plus some miscellaneous ex-
penses like cuts and stereotypes, etc.
This gives us a mounting deficit of
around $1,000 a year.
What shall we do ? Do the members
of our churches want The Sun con-
tinued ? Are they willing to have the
price increased to $3.00 a year that
we may cease going in the red ? Even
at that price we must maintain a list
of at least 1,800 in order to have a
margin. Send your replies immedi-
ately to Dr. W. E. Wisseman, 315 N.
Edgeworth St., Greensboro, N. C,
please !
John G. Truitt, President,
The Southern Convention.
LONG MISSIONARY CAREER ENDS.
Rev. J. Riggs Brewster for thirty-
five years a Congregational Christian
missionary in the Near East under the
American Board died March 17 in the
Baker Memorial Hospital, Boston. Mr.
Brewster was flown to Boston from
Greece following a serious operation.
A member of the famous missionary
family of Riggs, distinguished for its
langnagistic abilities, Mr. Brewster
spoke Greek like a native son. He was
a Christian educator as well as a
church worker and for a time was
Mission treasurer with headquarters
in Athens. A living example of ecu-
menicity, Mr. Brewster had a close ac-
quaintance with the Greek Orthodox
Churches and often shared in their
services. His knowledge of the Zoe,
or new life movement, in the Greek
Orthodox Church resulted in an in-
vitation from Bishop GAvynne to visit
Cairo, Egypt and speak on this move-
ment.
From 1915 to 1945 he was located
in Greece, first at Thessaloniki and
later at Athens. He was in America
for a period of five years (1940-45)
and during this time he taught at
Thorsby Institute, Thorsby, Alabama,
and worked in the Treasury Depart-
ment of the American Board in Bos-
ton, Mass.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the ouly
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship aud Church membership.
ii. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should lie accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, E. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. Q. Truitt (E. Va.),
B. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Mouths $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, aud printed
every Thursday except the last in June aud
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 2.r>, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
.'i2(l(i Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
1J New U Renewal
Page Four.
THE CHRISTIAN SUN
March 31, 1949.
A PROPHETIC HOUR.
The miracle of radio, technical proficiency, the
kindled imagination, international and inter-faith co-
operation, made "One Great Hour" a glorious reality.
The full results have not yet been tabulated, but wide-
spread and generous response is assured. Redemptive
forces are being liberated. We are sharing the immeas-
urable opportunity of working for the Kingdom. We
are not simply marking time. In the spirit of the
Master we are helping to wash the dusty, weary feet
of the world and feed the undernourished multitudes.
We trust that the goal of ten million dollars will be
reached.
President Truman's "bold new program for mak-
ing the benefits of our scientific advances and industrial
progress available for the improvement and growth of
undeveloped areas" is but a reminder and an amplifi-
cation of our established missionary program. It is
thrilling to realize how much is being done with im-
proved seeds, fertilizers, methods of cultivation, stock
breeding; how much with new weapons against di-
sease; how much with visual education and literacy
programs; how much with evangelism and social ser-
vice. We are writing a glorious chapter in the modern
Acts of the Apostles. "One Great Hour" means count-
less good hours. Now begins One Great Effort after
"One Great Hour."
WOMEN MINISTERS.
Both Congregational and Christian Churches have
left the door open for women ministers. Whereas the
Presbyterians refuse ordination to women and Meth-
odists grant only local license, in 1947 there were 233
Congregational Christian women with ministerial stand-
ing. And the list continues to grow. It is gratifying
to note the number and calibre of young women now
entering our ministerial ranks. Here are a few exam-
ples, selected from wide reading:
Miss Miriam J. Higgins went to Lemington, Maine
in 1946 as assistant minister of the Regional Parish.
She had graduated from the Boston University School
of Religious Education in 1927. She was ordained to
the Christian ministry on May 30, 1948. Miss Higgins
attended the Deering Pastors' School last summer.
Frances Ross Kelly was ordained as minister and teacher
of the Sixth Street Church of Auburn, Maine, on Sun-
day, November 28, 1948.
Miss Louise }. Brown received a call to serve the
Olive Hill Church in Kansas immediately after her
graduation from Union Theological Seminary. She
began serving as a full-time minister. An ecclesiastical
council was called by the Western Association last
September to examine her for ordination. Finding Miss
Brown a worthy candidate, the council proceeded with
the ordination.
Miss Roberta Leslie, formerly an officer in Massa-
chusetts Pilgrim Fellowship and also secretary to the
State Secretary of Woman's Work in the state office,
was ordained as a Congregational Christian minister
at Valley City, North Dakota, on September 24. After
leaving Massachusetts, Miss Leslie studied at Schauffler
College and at Chicago Theological Seminary.
Religious groups have taken far more seriously
Paul's dictum that "women should keep silence in
church" than his courageous declaration that "in Christ
there is neither male nor female." Sense is more im-
portant than sex in the ministry. Genius is more im-
portant than gender to the Galileean. It is a dangerous
thing to place any arbitrary limit on the leadership of
the Holy Spirit.
We are instructed to pray that God will send forth
laborers into his vineyard. If God sends them forth,
men or women, we need have no fear. To women as
well as men the spirit saith, "I have set before thee an
open door whom no man can shut." God speed to
women ministers!
CONGREGATIONAL MINISTER
MEMORIALIZED.
Anthony Mark Wallock made religious history at
Lawton, Oklahoma. He served as the pastor of the
Congregational Church which has a membership of
322, but he found a nationwide pulpit in the Witchita
Mountain Pageant. Mr. Wallock, who had been told
by his doctors that he would "not live a year" some 20
years ago, was the founder and motivating genius of
a pageant which has now been filmed by Hallmark
Productions. He nursed it during its infancy, wrote its
annual theme for 24 years, and brought it into the
national spotlight before dying last year on the day
after Christmas. "The Lawton Story," the name of
the film, might well have been "The Wallock Story."
Here was a minister of a small church in a small town,
but he had a vivid imagination and a great faith. Now
Lawton, like Nazareth, has become known to thous-
ands because of its association with Christ.
The new film, which took a year to produce and
cost more than $2,500,000, has a cast of 3,000, most of
whom are residents of Lawton and nearby communi-
ties. For example, Jesus is played by a bank teller,
Marv Magdalene by a school teacher. The pageant
has been held in Holy City, near Lawton, for 24 years.
Its setting, in the rugged beauty of the Wichitas, is the
only permanent replica of ancient Jerusalem ever built.
Federal funds faid for the Holy City in 1935. This
government grant was the only time in history that
the United States has financed a religious service. Only
because the pageant is entirely non-sectarian was the
grant made at the time.
Each month more than 50,000 persons visit the Holy
March 31, 1949.
THE CHRISTIAN SUN
Page Five.
City to see its buildings. They include
the Garden of Gethsemane, the Rock
of Ages, The Tomb, the Walls of Jeri-
cho, the walls and gateway of Jeru-
salem and other Biblical scenes.
Last year more than 350,000 persons
sat on the hillside facing the Holy
City to see the six-hour pageant of the
life of the Saviour presented in 50
tableaux. At sunrise, the Ascension
scene marks the end of the service.
The world premiere is being held
this week simultaneously in the two
theatres in Lawton. All proceeds from
the sale of tickets will be donated to
the Wichita Mountain Easter Sunrise
Service Association, sponsor of the
pageant. In this way the $50,000 ex-
I'm writing this from the little
town of Nangamangalam, a dozen
miles or so from Vellore, South India.
I am sitting on one of the side seats
of the Vellore Christian Medical Col-
lege road-ambulance, drawn up in the
shade of a great banyan tree, with my
typewriter on my lap.
The "ambulance" is really some-
thing of an oversized station wagon,
transformed into a traveling hospital
equipped for anything short of a ma-
jor operation. The front door is open
and from the front seat Dr. Solomon
Ponniah, deputy medical superinten-
dent of the Hospital, is interviewing
and prescribing for the patients who
crowd about the bus. A prescription
is more than likely to be a pink ' ' chit ' '
to the two nurses who are giving in-
jections for leprosy from the back of
the vehicle. For leprosy is common
in this part of India, and since there
are no segregation laws, it is on the
increase. One of Vellore 's most ur-
gent plans is for a leprosarium where
active cases can have at least volun-
tary segregation to keep them from
infecting whole families in the crowd-
ed one-room huts where most of these
people live.
Sometimes the prescription is for
some salve, which the dispenser hands
out, wrapped in a sheet torn from
Newsweek. Newsiveeh is distributed
free to a large overseas list, includ-
ing several of the hospital staff, and
its slick surface is the best available
substitute for a medically sterile oint-
ment jar ! At our first stop, one of
those who got some ointment was a
woman who four days ago was remov-
ing a pot of boiling meal from the fire
when it broke in her hands, scalding
her foot terribly. Her husband car-
ried her here, two miles on his back,
pected to be raised will go toward
perpetuation of the annual Easter
service.
After its world premiere at Lawton,
"The Lawton Story" will be shown
in Atlanta, Oklahoma City, Dallas and
Cincinnati. Later it will open in six-
teen other cities of the nation. Plans
call for eventual worldwide distribu-
tion.
"The Lawton Story" may be the
first of a cycle of films with religious
themes. However, it will be the first
film in many years that has a Protes-
tant minister as its principal charac-
ter and the only color film ever dis-
tributed of the famed Wichita Moun-
tain Pageant.
to have the foot dressed and to receive
a little extra supply of ointment. I
helped support her foot while the
bandage was being applied, and felt
the grip of her hand, tense with the
pain of having the foot as much as
touched.
' ' Surely she should be in the hos-
pital," I said privately to Dr. Pon-
niah. He was patient with my new-
ness in India. "The share of the
hospital budget for my patients pro-
vides for fifty," he explained, "and
each department of the hospital feels
the same need for taking in one more
and one more. This morning I had
56 patients, so the food and care that
was scarcely adequate for 50 must al-
ready be stretched. And who knows
what other serious cases we may find
waiting for us at the next stop ! ' '
Sure enough, at the very next halt,
there was a man with a tumor on his
left side the size of a man's fist, and"
the doctor arranged with him to come
in immediately, to have it removed.
There is always a goodly percentage
of children. Today most of them
seem to have bad colds or infected
ears. There have been a few with bad
eyes. One feels sorriesf , perhaps, for
those with leprosy, many of their lit-
tle faces already showing the leonine
appearance that gives the disease its
name. Actually, Dr. Ponniah tells
me, leprosy in most of these children
can be arrested with aid of the new
drugs — once Vellore gets the new san-
itarium where they can be isolated
and receive their injections with the
necessary regularity.
Many people believe this roadside
service is one of the most important
which Vellore offers, bringing as it
does first-rate medical skill to those
so isolated that they could not possibly
walk the long distance to any hospital
or reputable doctor, and so poor that
they could not possibly pay for the
treatments they receive. There is a
box where those who are able to pay
are supposed to deposit what they can
afford, but few can spare much of
anything.
Twice a week the ambulance takes
to the road, covering two different
circle routes, so that a great number
of villages receive calls once a week.
The car, with a minimum medical
staff of a doctor, two nurses and a
dispenser, leaves the hospital early in
the morning, with a stock of simple
medicines, ointments and hypos. Third
and fourth year nurses take turns at
this roadside service. The driver an-
nounces arrival of the ambulance at
appointed spots by a loud honking of
the horn, and from the shelter of trees
and ditches and occasional houses, the
patients come hurrying from every
direction.
The first one to greet them is not the
medical officer but the evangelist, who
always travels with each team. They
gather in a circle around him by the
roadside, or sit in an attentive group
on the hill, while he tells them the
Gospel story, prays and distributes
picture cards and Gospels, in the lan-
guages of the people, to those who can
read. Then, while the medical staff
works, he answers questions and talks
with individuals. Sometimes he gets
a group of the children together and
tells them a favorite Bible story.
When we drew up to this place, a
beautiful spot with rolling hills and
abundant shade, Evangelist Walter,
who is with us today, asked if I would
like to visit a chapel on the top of the
hill. From the road we could just
see the three white crosses, spaced
across the front of its roof, silhouetted
against the sky. Following his talk to
the people, one of the nurses was to
give a short lesson in public hygiene,
and while she did so, Evangelist Wal-
ter and I walked up the long flight of
stone steps that led to the top of the
mountain. We could not see the
church at all from the steps, but pres-
ently we came out on a high, level
plateau, in the center of which was set
a. charming little chapel. It was Bud-
dhist in architecture, but in its rather
elaborate decorative design appeared
over and over again various Christian
symbols, particidarly the fish of the
early Church (legend has it that the
Christian Church in South India was
founded by St. Thomas) and above
all, the cross. Inside there were no
furnishings, so the door could stand
(Continued on page 7.)
Healing By the Roadside
By Elsie T. Culver.
Page Six.
THE CHRISTIAN SUN
March 31, 1949.
CONTRIBUTIONS
SUFFOLK LETTER.
Two hundred and two deleagtes
from twenty -one churches — young
people I mean — attended the spring
rally of the Eastern Virginia Pilgrim
Fellowship at Liberty Spring Church
this afternoon (March 27), and took
part in one of the best planned pro-
grams their organization has had in
a good while. Jack Byrd, of Cypress
Chapel, presided with dignity, and a
spirit of gentleness and consecration.
The young people of the Southamp-
ton Church led a lovely worship ser-
vice. George Poole of Portsmouth
and Hon. Mills B. Godwin, Jr., both
made excellent addresses. Margaret
Taylor read the minutes of the former
meeting, called the roll and checked
in the 202 delegates from the twenty-
one churches. John Truitt reported
dues received from ten churches mak-
ing a total in treasury of $103.00. The
offering for the afternoon was $42.22.
But what pleased everyone so much
was the four excellent reports by the
young people themselves on the work
of the Pilgrim Fellowship. Anne
Johnson, of Holland, spoke concern-
ing the work being done both for for-
eign and home mission work ; Hugh
White, Jr., also of Holland, made an
excellent talk on the work of the in-
terdenominational committee ; Harry
Lee Weaver, of Holy Neck talked on
Social Action and cited interesting
examples wherein the spirit of broth-
erhood was set forth ; and Audrey
Mae During, of Newport News, told
about the youth program in personal
devotions and prayer. The beauti-
ful auditorium of the Liberty Spring
Church was practically filled with
these young people, and the few elders
present were enthusiastic over the
spirit, the preparation, and the pre-
sentation of the program. God bless
our young people.
I have made the above report all too
brief but I was anxious to remark that
one of Eastern Virginia's great and
good laymen — John A. Williams, of
our Franklin (Va.) Church — died
last week. His was a loyalty unques-
tioned coupled with a sound wisdom
and business judgment that made him
a most valuable churchman. A form-
er pastor, Supt. Wm. T. Scott, con-
ducted the funeral in the Franklin
Church, assisted by Dr. L. E. Smith,
president of Elon, and the Rev. Ran-
dolph Gregory, of the Franklin Bap-
tist Church. John A. Williams loved
his home, his church, and is business —
he was vice-president of Camp Manu-
facturing Company. He served for
many years on the Mission Board of
the Southern Convention, and was
loyally back of the work of his church
both local and Convention - wide.
Stronger and finer will our church be-
come when we develop more such lay-
men as leaders.
Those who attended the final rites
more than filled the church, and the
floral tributes were beautiful. May
God comfort and bless his loved ones
left behind, and may they be com-
forted in the triumphant life which
he lived.
John G. Truitt.
LETTER FROM THE JACKSONS.
American Board Mission,
Shaowu, Fukien, China,
March 10, 1949.
Dear Friends :
Tomorrow I am off on a two-week
visit to the churches of the Kienning
Taining district, but before I go, let
me drop a line to our friends.
During the past month I have done
a good bit of traveling on foot and on
my newly purchased motor bike. I
was able to buy a vehicle from a sea
captain last summer in Foochow and
it surely makes traveling easier. Last
Sunday I made a trip to Kuandze (20
miles northwest of Shaowu) in less
than two hours. It requires one day
on foot.
The Kuandze church, once a thriv-
ing institution, has now been reduced
to a few faithful members. The church
building was wrecked by the Com-
munists and have rebuilt. The Ro-
man Catholics have done extensive
building there and are quite strong.
Although several letters have come
from former Christians requesting the
Synod to send a minister to them, I
suspected that the number of the
faithful was few indeed.
The first Sunday in March, Mr.
Chang Wen Wei (a lay worker) and I
went to conduct a service of worship
and to meet the Christians. He, not
having a vehicle, walked the day be-
fore through a driving rain. Sunday
was rainy, too, and the road was
rough. Fukien Province does not have
a rock crushing machine so it is all
done by hand. As a result, the rocks
used to make the road are often about
the size of one's fist. It's extremely
hard on tires and very rough.
I was quite surprised when over fif-
ty people came to Mr. Kao's home for
the worship service. There have been
no regular services there for over five
years. A number of were young peo-
ple. I preached from the text "You
are witnesses of these things" (Luke
24:48). I drew a parallel between
this group and the early Christian
disciples. The apostles, with all their
faults and weaknesses, were selected
by Jesus to be his witnesses. The
group was small and the world was
evil ; but they were the only Avitnesses
he had. If they had not witnessed,
the church would never have been
born. Even so, this group of Ku-
andze Christians are his witnesses and
must not fail him. It is the respon-
sibility of laymen to witness by their
words and deeds to the end that this
small group may grow and become a
force in bringing His Kingdom to
pass here in a divided and suffering
China.
After the worship service, we held
a business meeting. Several of the
members made short talks pleading
with us to send them a minister. We
told them of the shortage of ministers
and that it was impossible to meet
with that request, but that in the fu-
ture, on the first Sunday of every
month, one of us from Shaowu would
go to Kuandze to conduct a worship
service and to visit people in the com-
munity. The church people promised
to help with his travel and provide
entertainment. A young man was
picked out to organize a young peo-
ple's society.
Following the service we were in-
vited to dinner by the district magis-
trate, Mr. Fu, and we met the town
notables. Both the magistrate and
his wife are Christians, graduates of
our Christian schools. They have
promised to help the infant church.
Following the service, two attrac-
tive young women, teachers in the lo-
cal public school, came up to say that
they would like to attend theological
seminary next fall if it is possible so
they can help the church in the fu-
ture. We hope to be able to send them
to the Union Theological School in
Foochow.
That evening, as I rode home and
mused about the events of the day, I
truly marvelled at the mysterious way
God works in the hearts of men and I
thanked Him for keeping alive the
(Continued on page 10.)
March 31, 1949.
THE CHRISTIAN SUN
News of Elon College
By President L. E. Smith
PROGRAM AT ELON COLLEGE
PROGRESSES.
Some months ago the. Board of
Trustees projected a plan of expan-
sion and progress for the college. The
program includes improved and ad-
ditional equipment for the college.
The first unit of expansion was the
new power house which has been com-
pleted and paid for at a cost of $132,-
250.80. This provides equipment for
generating sufficient power to run the
college in the event of the disruption
of Duke Power Company coming on
the campus from any cause whatso-
ever. This provision required an ad-
ditional expenditure of $2,500.00.
The next unit on our program to lie
undertaken is the gymnasium. The
readers of The Christian Sun will
recall that when the dining room was
burned some years ago the girls ' gym-
nasium, which was on the second floor
of the dining room building, was like-
wise destroyed. Since then facilities
for physical education at Elon College
have been seriously curtailed. The
new gymnasium will provide ample
facilities for all kinds and types of
physical education that may be con-
ducted "inside." Naturally, the fac-
ulty, student body, alumni, and all
who know Elon College are anxious
for the erection of the proposed gym-
nasium.
Outside dimensions of the building
are 137 feet wide, 186 feet lono\ with
24 feet clearance for the basketball
court. In addition, there will be class
rooms, broadcasting and press rooms,
rest rooms, and a sufficietn number of
shower facilities. It will seat 4,200
for basketball games. The buildings
will be of brick and slag construction
— strictly fireproof. Estimated cost
is $200,000.00. At present Jimmy
Darden, Alumni Secretary, has re-
ceived more than $45,000 in cash and
an additional $40,000 in pledges. This
is encouraging but leaves us a long
way to go. We want our friends
everywhere to be concerned for the
success of this undertaking and if they
will put their shoulders to the wheel
and a part of their purses in the
treasury, we shall have no difficulty.
The Board of Trustees directed that
the college should serve as its own con-
tractor, employ a foreman, sub let
such work as the foreman, architect,
and college authorities deemed wise
and do the remainder under the di-
rection of the foreman. Mr. N. Q.
Planner, Greensboro, N. C, an ex-
perienced engineer and builder, has
been employed as foreman. He be-
gan Wednesday, March 23, at 8:00
A. M. and will remain on the job un-
till the building is completed. He
will serve under the direction of the
architect, L. M. Kearns, Greensboro,
N. C. The contract for laying the
brick and slag block has been let to
Mr. Worth Bryan, Burlington, N. C.
Mr. Bryan is a mature man of long
experience in the building business
and will do us a good job.
This is the story. It is our hope and
prayer that our friends, the friends of
Elon College, will not forget us in this
historical undertaking for • our col-
lege. We hope to complete the build-
ing by early fall and with your gen-
erous gifts we shall be able to open the
building with all bills paid. We
know that you will be glad to give
your cooperation and assistance.
APPORTIONMENT GIVING.
Did you ever have a difficult task to
perform and the more you thought of
this task the more you were convinced
that you could not do it? You knew
that you simply could not do it alone
but for your encouragement a great
host of friends had urged you to un-
dertake the task and assured you of
their help and full support. Relying
upon their pledges and encouraged by
their assurances you launched out to
do the job but alas, the day came when
you felt the need of assistance from
your friends more than ever. The
day began without any assistance in
sight and the day ended without one
whisper of encouragement. Did you
ever have such an experience?
The report this week is to say that
of all the churches, Sunday schools,
and friends in the Southern Conven-
tion not a. single one seemed to re-
member to give any encouragement of
any kind. Suppose you step over
here, leave your stand, and take a
stand for a moment on Elon College's
campus and see what will be the re-
sult of the change of position. About
the best way we can judge the other
fellow's responsibilities is to somehow
Page Seven.
undertake to stand in his. place for a
few minutes, even if by imagination.
I wish we had some report to give but
we don't. We will, however, report
the total amount announced for last
week— $1,886.59.
Thank you for your indulgence and
we are encouraged with the anticipa-
tion of your help and support.
HEALING BY THE ROADSIDE.
(Continued from page 5.)
open for all who would climb to this
mountaintop to enter and worship.
Opposite the door, a lovely cross was
hewn in relief from a great slab of
stone. Before it the dirt floor was
worn where worshippers had knelt in
prayer. Someone had placed hand-
fuls of bright wild flowers at its base.
Outside again, we stood as breath-
less as Job before the wonder of the
Lord's Avorld that stretched about us,
the great outcropping rocks, the roll-
ing hills, the gentle cattle grazing on
the slope, the lines of distant palms,
the irregular patchwork of rice pad-
dies, the first streaks of color in the
sunset.
And then trudging up the hillside,
came a shepherd, with a smiling wel-
come to greet us. But he did not ex-
tend his hands in the customary ges-
ture, and when I looked I saw that
his fingers had been eaten away by
leprosy.
He was, he told us, a Christian. His
friends said that this evil which had
come upon him proved that his God
did not care for him or was powerless
to help him. "But I tell you," he
added, "that now is the time I need
Christ more than ever, and I know
He will find a way to help me. ' '
Then Evangelist Walter told him
about the roadside clinic, and, stand-
ing th«re on the hillside, with the sun-
set growing redder in the west, the
three of us joined in prayer. The
words of the prayer which Evangelist
Walter offered were in the language
of the shepherd, which I did not un-
derstand. But the prayer in my
heart was that somehow I might find
words to tell those in my country
something of the healing spirit of
Christ that I have seen this after-
noon on this Indian hillside, and move
their hearts to have compassion, even
as our Lord had compassion. For
if we will send the doctors and the
nurses and the supplies and the mon-
ey, it can be our privilege to multiply
again and again by the thousand-fold
the same miracle of healing for which
Christ Himself never failed to heed
a plea.
Page Eight. THE CHRISTIAN SUN March 31, 1949. |
Our Christian World Mission
Rev. F. C. LESTER, Writer
LEARN
This week we get just a glimpse of
the remainder of our foreign mission
work. Please look carefully from our
mental airplane so you get a clear pic-
ture of what we pass.
In the Philippine Islands
"While we in the State debated a
merger with one denominatoin our
people in the Philippines united
(1948) with Presbyterians, United
Brethren, Disciples, and other local
groups. The united group is called
The United Church of Christ. So
many church leaders were killed dur-
ing the war that now there is only one
minister for four churches — one half
the ratio in the Southern Convention
where we feel a shortage of ministers.
Emphasis is being placed on training
leaders, rural work, resettlement and
rebuilding of churches and homes, hos-
pital and medical work, and evange-
lism. Missionaries include Rev. Frank
J. Woodward, Rev. and Mrs. David
L. Hamm (work among Moros), Rev.
and Mrs. Elton Brown (mission hos-
pital and evangelistic work), Rev. and
Mrs. James P. McKinley (Dean of
Theology, Silliman University), and
Miss Frances Thompson (teacher in
Silliman University). Twelve thou-
sand members have been added to the
churches in the past two years.
In Micronesia
Morning Star VI is furnishing
transportation in the islands of the
Pacific. Miss (Rev.) Eleanor Wilson
and Rev. and Mrs. Harold F. Hanlin
work in Kusaie and other Marshall
and Caroline Islands. Miss Anna
Dederer is teaching Bible on Truk,
and Rev. and Mrs. Charles L. Heuser
serve as minister-educator in the same
area. Some islands are rebuilding
churches and programs ; others are
very primitive, and are just being
reached with Christianity.
"Time Would Fail Me"
Time and space fail me to tell of
our work in Mexico, France, Spain,
Greece, Turkey, Lebanon and Syria,
and of our faithful co-workers in
South America, Bulgaria, Czechoslo-
vakia, and other areas behind the iron
curtain. Let us be reminded that they
are worthy of our friendship and
prayers.
WORK
Nineteen centuries have passed
since St. Paul was called from his
home in Tarsus to serve the church in
Antioch in Syria from which he was
sent as one of the first Christian mis-
sionaries. Today we have mission-
aries in the area where he established
the Church. Six men and a woman
are at work in Tarsus, five are in
Thessaloniki, and ten are in Athens.
Study their work, and the work of
others in the same area, in compari-
son with the account in The Acts of
where Paul went and what he did.
Prepare for Easter
It is the habit of most of our
churches to make a special offering
for missions at Easter. This year the
needs are tremendous. Now is the
time to prepare for the offering.
To do our work at home and abroad
we will need this year $65,000.00. The
Mission Board year is more than half
gone. Last report indicated an in-
come of $17,890.30, which is slightly
more than one-fourth of the needed
amount. If the needs are to be met,
the members of our churches must
work at getting the money. The ask-
ing is about two dollars per member ;
we have raised about fifty cents. Two
dollars per year is four cents per week.
That certainly should not hurt us, and
it is doubtful if it will build the king-
dom of God in a world like ours. Our
goal is very low. It is hoped that
every church will go beyond the goal
so the work can go forward more rap-
idly.
Things to Do
Educate your church people con-
cerning the needs. This can be done
trhough Sunday school, church, mis-
sion societies, and the mails. Make
posters that show where your money
goes, the types of work being done,
and the amount needed from your
church. Send letters to every family
telling what is being undertaken, and
asking cooperation. Talk about the
mission work, and the Easter Offer-
ing. Have special programs in Sun-
day school and church. Be sure that
every person related to your church
knows about this important and thrill-
ing work. Give every person an en-
velope for the offering.
PRAY
In very truth I tell you that what-
ever you ask the Father for in my
name He will give you. As yet you
have not -asked for anything in my
name : ask, and you shall receive, that
your hearts may be filled with glad-
ness.
—Jesus (John 16:23-24).
Our Prayer List
Sunday — The Philippines
Pray for the leaders of government
and church. Name the missionaries
listed previously, and include Dr. F.
C. Laubach. Pray for the Moros; the
homeless; the churchless; the new
members.
Monday — Micronesia
Call the missionaries by name (see
first column) pray for Christians who
waited 25 years for return of mission-
ary; remember the tribes that know
not Christ.
Tuesday — Mexico and South America
Give thanks for a friendly neighbor.
Pray for Margarita Wright, Mr. and
Mrs. Lawrence L. Stanton, and the
latest recruits, Mr. and Mrs. Malcolm
S. Hayes. Pray for the Congregation-
alists in South America, and for a
growing friendship between the peo-
ples of the Americas.
Wednesday — Europe
Pray for Rev. and Mrs. Howard L.
Schomer who are doing educational
and rehabilitation work in France.
Remember our church people in East-
ern Europe with whom contacts are
almost impossible now, and pray for
the Protestants in Spain.
Thursday — Greece and Turkey
Pray for the missionaries in the land
where St. Paul worked. Pray for the
peace and prosperity of these lands.
Friday — Lebanon
Thank God for the first missionaries
from this area. Pray for the present
church, and our missionaries there.
Saturday — Our Churches
Pray for our churches that they may
find a way to support the world-wide
mission of our church so the kingdom
of God may come to earth.
St. Francis, reflecting on a story he
heard of a mountaineer in the Alps,
who had risked his life to save a sheep,
says : " O God, if such was the earnest-
ness of this shepherd in seeking for a
mean animal, which had probably been
frozen on the glazier, how is it that I
am so indifferent in seeking my
sheep."
March 31, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 IS. Sunset Drive, Winston-Salem, N. G.
EASTERN VIRGINIA MISSIONARY
RALLIES.
Eastern Virginia Missionary Rallies
will be held April 5, 6, 7 at Berea,
Norfolk ; Berea, Nansemond ; and
Wakefield.
Miss Elizabeth McGuffie of Chicago,
Illinois, will be the speaker. Miss
McGuffie is with the Missions Coun-
cil and will speak in the morning- on
Bible Studies and in the afternoon
will talk informally about helps for
women's groups with special empha-
sis on visual aids.
There will be a report on the Na-
tional Assembly of the United Coun-
cil of Church Women which was held
in Milwaukee.
Lunch will be served by the host
churches. Mrs. W. B. Williams is su-
perintendent of the Norfolk District,
Mrs. A. C. Moore of the Suffolk Dis-
trict and Mrs. J. F. Brown of the
Waverly District.
JACKSONS RECEIVE SCRAPBOOK.
Women of the Southern Conven-
tion have sent to the Jacksons in Shao-
wu a scrapbook containing Life Mem-
bership Certificates given in honor of
The Jackson Family. Here is a let-
ter from the Jacksons:
"Many, many thanks for the at-
tractive scrapbook containing the
Life Membership Certificates. We
shall treasure this book always. No
gift could be more appropriate than
the Membership Certificates. They
not only reveal the thoughtfulness
of the churches, but serve to further
the great work which means so
much to all of us.
" I 'm glad you have had a chance
to meet Timothy. We appreciate
all you women of the Southern
Convention are doing to help him.
"Dorothy and Lewis join me in
sending you our love and best
wishes along with our thanks.
Cordially,
Dick."
* * * •*
Mrs. William T. Harrell, Superin-
tendent of Life Memberships and Me-
morials for the Southern Convention
Women, writes also :
"There is another bit of good news
you might like to print. It just did
something to me when I received a fif-
ty dollar check from Richard Jack-
son for a Life Membership in the Wo-
man's Missionary Convention for
Timothy Chang's mother, Mrs. Lee
Chin Feng, given by The Jackson
Family in recognition of her faithful
services rendered to them and our
Mission Station in Shaowu. This
spontaneous gift of love appears in-
effably beautiful and gives great de-
light to the innermost resources of
my soul.
"For Dorothy and Dick out of their
meager salary to want to share in the
Timothy Chang Scholarship fund is
a worthy example of Christian shar-
ing many of us would do well to fol-
low. ' '
Now is the time for each society to
check up and see if they can send in
the money for Life Memberships or
Memorials to be placed in the scholar-
ship fund for Timothy Chang. This
is a real and concrete way that Ave can
invest in missions, preparing a young
man to return to his own country and
tell others about Christ. It is a very
interesting way, too, as we have Tim-
othy right here in our midst and can
see and talk with him. The ten dol-
lars should be sent to your state trea-
surer (Miss Susie Allen in North Car-
olina and Mrs. W. B. Williams in
Eastern Virginia, Mrs. Noah F. Paint-
er in the Valley) and designated for
that purpose. If Dorothy and Dick
Jackson could send $50, surely many
of us could send $1 0.00.
MAY FELLOWSHIP DAY.
May Fellowship Day occurs this
year on Friday, May 6. The theme
is: "Freedom's Foundation — the
Christian Home." Packets contain-
ing program leaflet, poster, a dramatic
script, "This Citadel of Faith,"
Christian Family Week leaflet, the
Declaration of Human Rights adopt-
ed by the United Nations may be or-
dered at 35 cents each per packet from
the United Council of Church Wo-
men, 156 Fifth Avenue, New York 10,
N. Y. Order your material right
away and don't wait until too late. It
is not too early to order now.
FINANCIAL REPORT.
The following is the quarterly fi-
nancial report of the Woman's Board
of the North Carolina Conference for
quarter ending March 15, 1949 :
Women's Societies.
Albemarle $12.50
Amelia 2.50
Apple's Chapel 12.50
Asheboro 12.50
Asheville 80.00
Auburn 350
Belews Creek 5.00
Berea 10.00
Beulah (5.00
Burlington 321.35
Carolina 2.00
Church of Wide Fellowship 26.00
Concord 6.25
Durham 61.75
Elon College 113.14
Erskine Memorial 105.00
Flint Hill (R) 2.00
Greensboro, First Church . 87.00
Greensboro, Palm Street . 15.00
Happy Home 60.00
Haw River 6.25
Henderson 31.25
High Point 3.80
Hine's Chapel 11.00
Hopedale 4.10
Hope Mills 2.00
Ingram, Va 15.65
Liberty, N. C 5.00
Liberty, Vance 37.50
Long's Chapel ' . . 15.00
Lynchburg, Va 50.45
Monticello 12.00
Mt, Auburn 48.45
Mt, Zion 10.00
New Hope 14.75
New Lebanon 12.00
Pleasant Grove, N. C. ... 4.00
Pleasant Grove, Va 12.50
Pleasant Hill 12.00
Pleasant Ridge (G) 17.00
Pleasant Ridge (R) 10.00
Raleigh 50.00
Ramsetfr 8.00
Sanford 37.50
Shallow Ford 12.77
Shallow Well 25.00
Turner's Chapel 10.00
Union, N. C 20.00
Union, Va 30.00
Wake Chapel 35.00
$1,506.96
Young People.
Durham $10.63
Greensboro, First 9.10
19.73
Willing Workers.
Durham $ 34.12
Elon College 14.90
Greensboro, First 20.86
Pleasant Ridge (G) 10.00
Pleasant Ridge (R) 6.00
85.88
Cradle Roll.
Apple's Chapel $ 3.39
Asheboro 21.21
Durham 8.28
Greensboro, First 6.83
Monticello 7.45
47.16
Total Receipts $1,659.73
(Continued on page 12.)
Page Ten.
THE CHRISTIAN SUN
March 31, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
1
Little Folk:
Do you like to have visitors or com-
pany in your home? We do. Just
this week we had some unexpected
guests. If we had known they were
coming, we would have done a few
extra things, but we didn 't know ; so
we welcome them, enjoyed their visit
and didn't worn- because there were
two fingerprints on the doorpane and
a hole in the kitchen curtain. It isn' t
easy to feel at ease when things aren 't
perfect, but they rarely ever are —
and the visitors have a home, too, and
you can just imagine that they have
at least one dirty spot or untidy place.
I know one person Who keeps a ' ' per-
fect house" and it is so worn out
keeping it that way that she sends her
children to the movies so she can scrub
the kitchen that she just scrubbed the
day before. I 'd rather have boys and
girls plus a few finger marks ! Our
company Avas a minister and his wife
and they are the parents of three chil-
dren, too, so we felt that we had a lot
to talk about and enjoy.
Grownups seem to have two sets of
manners: those for each other, and
the special ones for children ! I heard
a stout woman say to a chubby (but
not fat) little girl, "My, what a big
fat child you are!" The little girl'
looked her in the eye and answered,
"You are fat, too." Then the fat
woman asked the mother, "Why do
you let her talk that way ? " I didn 't
hear the mother's answer but older
people don't talk like that to each
other. Some crown folk act as if they
couldn't make a mistake! Well, they
can. Tf your mother hasn't good man-
ners, you may have to teach her. I re-
member a teacher when I was in the
fourth grade who spoke sharply to me
when I had not done what she said I
did, and when she found out I was
right and she was wrong, she simply
said. "Ilmmph !" Then T had a music
teacher, who was a wonderful little
old gentleman from Denmark, and
once he found himself in the wrong
and he said, "I'm a silly old man and
you are a young girl, excuse me."
Can you wonder that we invited him
to play at onr wedding? Little folk
don't know all the proper thines to do
and some correcting is necessary, but
it can be done quietly and awav from
others. I like mothers and dads who
say "Thank you" for good pieces of
work and errands, too.
Being a guest calls for manners also.
If you move half the toys in the house
it is very nice to help put them back
before leaving. Listen to what the
person in charge has to say. If they
say, "No running," then it is polite
to walk and not run. Say "thank
you" for refreshments and if you
want a second helping and they offer
it, do take it without being so modest !
If- given a choice, take it.
Do hope you will remember your
Sunday school and church manners.
Being polite is simply doing the kind
thing. If you say ' ' Mam ' ' (like I do)
keep on saying it — no matter what
outsiders say, it is a very polite South-
ern custom. If you are a Southerner,
be one ! Mam and Sir do not in my
mind show a sign of servitude, their
use shows that we take time to be po-
lite at home to those we love the best.
LADIES FIRST.
By Mary Starkey.
Issued by the National Kindergarten
Association.
The two aunts had arranged to
meet in the Childrens Wear Depart-
ment to pick out a suitable present for
their latest niece.
Aunt Janet was there first. She
was tired of standing around by the
time Aunt Sarah appeared. "I was
beginning to think you weren't com-
ing, dear," she complained.
"I am sorry I'm late; the bus was
held up. Isn't it warm up here? Oh,
see those children at the water cool-
er."
"Yes. Come over here and look at
the cute bonnets. It's easy to be a
pretty baby when there are bonnets
like these to wear. Now, which would
you think — the pink or the white?"
"Let's take the pink," said Aunt
Sarah. "I'm sure Mary will be
pleased. It would be nice to get a
pretty dress to go with it, wouldn 't it ?
But before we look at dresses come
on over and get a drink of water. ' '
A small boy and girl with their
mothers were walking towards the wa-
ter cooler from either side, as the
aunts approached. Each mother had
a cup ready.
"Now, Joan," said the girl's moth-
er, "let the little boy go first. He is
younger than you, and you can easily
wait."
"Oh no," said the other mother,
"David knows that little girls al-
ways come first. Thank you very
much. ' '
David waited politely and quietly
until Joan's mother had filled her
cup.
"You go now, Boy," said Aunt
Sarah, who had overheard.
"Another chance," whispered Da-
vid's mother smiling at him.
"I don't mind waiting another
minute — for both of you," said Da-
vid quite sincerely.
Without more ado, Aunt Sarah
reached for two paper cups, and as
she and Aunt Janet sipped the cool,
refreshing water both beamed kindly
on the boy and his mother.
"David and I think that girls and
ladies should always come first," the
mother explained.
"Well, bless your hearts!" said
Aunt Sarah Warmly.
And Aunt Janet, looking at the
boy, added, "In a day when so many
young people ignore old ladies, it is
nice to meet a boy like you, David."
LETTER FROM THE JACK-
SONS.
(Continued from page 6.)
tiny flame through these difficult
years. After all this time, here was a
group of still-loyal Christians and
two young women ready to dedicate
themselves in His service.
Conditions for us in Shaowu are
about the same. Outside of a few lo-
cal disturbances, several bandit raids
on small villages and a threatened
attack on Shaowu by a thousand mem-
bers of a local political party which
lost the elections, all is quiet and
peaceful. Everyone is waiting and
asking questions such as, "Will there
really be peace? What will a Com-
munist-dominated China be like ? ' '
Lewis is growing rapidly and at
times, certainly has a mind of his own.
He is helping us to understand more
fully than before the implications of
Jesus' teaching about the Fatherhood
of God.
Mail is 'still coming through and we
welcome your letters. We send our
warmest greeting for the Easter Sea-
son.
Cordially,
Dick & Dorothy Jackson.
March 31, 1949.
THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy, Assoiates.
TIMBER RIDGE YOUNG PEOPLE.
The Pilgrim Fellowship of Timber
Ridge Church has just purchased one
of the best 16mm sound movie projec-
tors, with a 70 x 70 Radiant screen.
Their first showing will be "Simon
Peter, Fisherman." The film opens
with Peter, near the end of his life,
writing1 his epistle in Antioch. lie
starts to read what he has written
and the picture of his early life un-
folds. It is a dramatic story of ' ' what
happens when Jesus enters a man's
life."
The attendance for the Fellowship
has been high for the winter months
— only one Sunday evening without
a program. Mrs. Coidter, organizer
of the Fellowship, has sponsored a
Hallowe'en Party, a Valentine Party,
with around fifty per cent, and an
Easter Egg Hunt is coming up in a
few weeks. The Fellowship pays the
light bill for the church, and supplies
candles for the altar, as only two of
its projects.
ALLIED YOUTH
A Quick Summary.
Allied Youth is a national education
organization, operating from head-
quarters at 1709 "M" Street, N.W.,
Washington 6, D. C, and reaching
high school students all over the coun-
try. Although its central interest is
a program of alcohol education and
alcohol-free recreation, much of its
work is character and personality-
building. It believes that sound char-
acter and integrated personality are
among the most valuable assets a
young person can have in avoiding
the pitfalls of drinking.
■ Allied Youth is positive. It aims
to help adolescents find satisfying sub-
stitutes for drinking, and ways of
meeting the social pressure for drink-
ing. It develops the inner discipline
and personal resources necessary to
meet the tensions and pressures of
modern life without using the crutch
of alcohol. It shows youth how to
have fun and excitement through a
wide variety of social and recreation-
al activities that do not involve the
use of alcohol.
Non-political, Allied Youth is not
trying to pass laws or bring prohibi-
tion. Non-sectarian, it welcomes into
its membership young people of every
faith and of no faith. Scientific, it
rejects whatever "facts" cannot be
confirmed by the best modern au-
thorities.
Allied Youth's Executive Secre-
tary, W. Roy Breg, and its staff of
field representatives are available to
speak in high school assemblies any-
where in the nation, or at meetings of
educators, churches, or women's clubs.
When talking to high school students,
these representatives discuss the alco-
hol problem as it affects teen agers
and tell how young people from Texas
to Canada and from Maine to Ha-
waii have found a solution to the
drinking problem through Allied
Youth.
Granted student interest and sym-
pathetic support of the school admin-
istration, Allied Youth establishes a
"post" or social club in the school
through which to carry on its pro-
gram. By establishing a fellowship
of young people who do not believe it
is necessary to drink to "be smart,"
and by promoting a recreational and
social program for the school and com-
munity, this Allied Youth Post helps
break down social pressure in favor of
drinking. Undergirding it all is a
prog-ram of education, carried on
through group discussions, through
trips to visit alcoholic clinics, courts,
or meetings of Alcoholics Anonymous,
and through a program of publica-
tions from national headquarters.
These include The Allied Youth, a
monthly magazine featuring articles
on alcohol as well as a broad range
of subjects of interest to teen agers
($1 a year), and Alcohol fax., an edu-
cational service for schools, libraries
and youth leaders offering digests of
current material on the alcohol prob-
lem ($5 for the school year).
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
VII. MATTHEW.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
After Matthew had made up his
mind to follow Jesus he seems not to
have been at all pleased with his per-
sonal history for he called himself,
"Matthew, the Publican." He had
Page Eleven.
been a tax gatherer whose office was
just outside the walls of the city of
Capernaum on the Great "West Road
from Damascus to the Mediterranean
and may have been quite a lucrative
post. Therefore when he elected to
become a disciple of the Master it
meant a real personal sacrifice from a
material point of view.
His name was not Matthew — rather
this was the name by which the dis-
ciples knew him. The folks in his
home town called him Levi, the son of
Alphaeus.
Matthew had heard of Jesus and
may even have seen Him but had no
personal acquaintance with Him un-
til one day as our Lord was passing
his office He turned and said to Levi,
"Follow Me," and on the impulse of
the moment Matthew invited Him to
dinner. It was while they were eating
together that his heart was touched
and he pledged his life and was eman-
cipated from his old bonds. Follow-
ing his public declaration of loyalty
to Jesus he gave himself with keen
joy to his new life.
Other than that the Gospel story in
his native Hebrew has been attributed
at least in part to him and that he
preached in Judea for several years
little or nothing more is known of
him. His later history, as found in
the few traditions about him, is com-
pletely unreliable.
BIBLE BROADCAST.
Dr. Francis C. Stifler, Secretary for
Public Relations of the American Bi-
ble Society, will be heard twice each
Friday over the facilities of the Amer-
ican Broadcasting Company and its
affiliated independent stations, begin-
ning- April 1 and running through
September 30. This is Dr. Stifler 's
eleventh annual series of talks about
the Bible over this network.
Originating over Station WJZ in
New York, the morning program will
be heard on that station at 8 :55 EST
and on the rest of the network ten
minutes earlier at 8 :45 EST. The
evening program will be heard on
WJZ and the network at 11 :30 p. m.
For radio listeners from Virginia
to Maine, Dr. Stifler will be heard the
four Sundays in April over WOR's
program, Radio Chapel, ' ' from 9 :30
to 10:00 a. m. EST. The titles for
these four addresses are:
April 3 — Consider the Bible.
April 10 — Victory Through the Bible.
April 17— Easter Gave Us the Bible.
April 24 — Giving the Word to the
World.
Page Twelve.
THE CHRISTIAN SUN
March 31, 1949.
Sunday School Lesson
By Rev. H. S. Haedcastle, D. D.
JESUS' PEREAN MINISTRY.
Lesson II— April 10. 1949.
Memory Selection : The Son of Man
. . . came not to he served but to
serve, and to give His life a ransom
for many. — Mark 10 :45.
Lesson : Mark 10.
Devotional Reading: Mark 9:33-37.
Mark devotes one chapter to the Pe-
rean Ministry of Jesus, while Luke
uses five chapters to tell ahont it. It
is a kind of dividing line in the min-
istry of Jesus. The first nine chap-
ters outline the years of His public
ministry. The last five chapters re-
cord the events of Passion Week and
the Resurrection. The tenth chapter
outlines His Perean ministry, some of
the events which took place on the oth-
er side of the Jordan just before He
started to Jerusalem for the last time.
The Sanctity of the Family.
Jesus deplored divorce. He said
that Moses suffered a bill of divorce-
ment but it was a concession to human
weakness and an evidence of the hard-
ness of the human heart. God had not
intended it thus. In marriages a man
and woman become one flesh, and what
God joins together, men ought not to
put asunder. In the light of His
teachings much of modern practice is
simply adultery. For according to
Jesus, if these words are to be taken
literally, when one puts his wife away
for any cause except adultery, and
marries another, he commits adultery.
And the same principle applies to a
wife who does the same.
The Dignity of Childhood.
The disciples thought that the Mas-
ter was too important and too busy
to be bothered with children. They
spoke rather sharply to those who
brought children to Jesus. But Je-
sus rebuked the disciples, indeed He
was much displeased and even moved
to indignation, and spoke the words
that have been cherished through the
generations and centuries "Suffer (or
allow, or permit) the children to come
nnto me and. forbid them not for
of such is the kingdom of God. ' ' And
taking the children up in His arms He
blessed them. Jesus put the child at
the center of society. He was the
champion of childhood. He insisted
that it was only as adults had the
spirit of childhood that they could
enter into the Kingdom of God. This
principle of Jesus has gradually found
expression in child-labor laws, play-
grounds for children, clinics for un-
derprivileged mothers, religious edu-
cation, etc.
The Danger of Riches.
The story of the young man- who
came to Jesus asking what good thing
he must do to inherit eternal life de-
mands care in interpretation. It is
not designed to condemn wealth as
such, nor does it mean that every rich
man must sell all that he has and give
the proceeds to the poor. In this case
the young ruler's gold had come be-
fore God. He was in danger of los-
ing his soul because of his substance.
The case demanded surgery, no mere
aspirin tablet would get at the root of
his trouble. Riches do constitute a
real danger. They make men self-
sufficient, proud, self-indulgent, ma-
terially minded. They tend to crowd
out the things of the spirit. For where
a man 's treasure it, there is his heart
also.
The Rewards of Righteousness.
"What shall we have?" asked Pe-
ter. The Big Fisherman wanted to
know what they were to get out of dis-
cipleship. What was there in it for
them anyway. The Master's reply in-
dicated that righteousness does pay
even in dollars and cents in general.
But not always to be sure. There are
rewards, however, that constitute true
riches, both in this world and in the
world to come.
The Shadow of the Cross.
The Master knew what awaited Him
at Jerusalem. He knew what was in-
volved in His redemptive ministry.
He knew that His course led straight
to the cross, that there could be no sal-
vation without sacrifice. But the dis-
ciples did not know that, and He pa-
tiently and tenderly began to teach
them. He predicted that He would
be mocked and scourged and spat up-
on and be condemned and put to
death. He also predicted that He
would rise again the third day. He
knew that the physical universe was
so designed that personal values would
be conserved. He knew that although
His enemies might kill His body they
could not do anything to His spirit.
So with a composure and a courage
that amazed them, He went before
them, going to Jerusalem. Not in a
cold stoicism or unfeeling callousness,
but in simple faith and quiet confi-
dence.
The Direction of Ambition^
James and John had not yet got
hold of the fact that the Kingdom was
not of this world so they came to Je-
sus and asked for the main places in
the new order. One wanted to sit
on the right hand and the other on the
left hand of the Master when He came
into His kingdom. They thought they
might as well get while the getting
was good. Patiently and lovingly Jesus
told them that the rewards of the
Kingdom were not of favor but of
worth. It was not His to give. Fur-
thermore the more important question
was whether they were able to drink
the cup that He was to drink or to be
baptized with the baptism that await-
ed Him. To the credit of the two am-
bitious disciples they said they
thought they could pay the price.
The Measure of Greatness.
Who is the great man? The true
measure of greatness is the spirit of
service. Even the Son of Man came
not to be served, but to serve and to
give His life a ransom for many.
A Work of Mercy.
There lie sat, a poor blind man,
Bartimeus. He could not see the sky
or the flowers or the faces of his
friends or his loved ones. He was a
pitiful figure shut up in a world of
darkness. In desperation he called
upon Jesus and as always the Master
had mercy upon the needy. Focus-
ing the man's attention upon his basic
need, Jesus gave him his sight again.
It was another instance of the power
of faith in action. "Thy faith hath
made thee whole," said Jesus. This
is the victory, even our faith.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
DISBURSEMENTS.
World Day of Prayer Of-
ferings $25.30
Mrs. W. V. Leathers, Trea-
surer, Woman's Mission
Board of Southern Con-
vention for:
Thank Offering $ 27.42
Relief & Reconstruction 5.27
Life Memberships 30.00
Memorial 10.00
Shaowu Mission 31.43
Missions (Gen'l Fund) 1,530.31
$1,659.73
Respectfully submitted,
Susie D. Allen,
Treasurer.
March 31, 1949.
THE CHRISTIAN SUN
Page Thirteen.
CHRISTIAN EDUCATION |
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
jj| W. J. Andes, J. D. Strader, W. E. Wisseman. p
gHaHHiHBBllHiHilHMiElMiMiS
NORFOLK REPORTING . . .
A very successful Leadership Train-
ing School was held at the Rosemont
Church, February 13-16. About 75
people registered on the opening day,
with all of our churches in the Nor-
folk - Portsmouth Area represented.
The average attendance for all ses-
sions of the school was about 60.
Three courses were presented.
"Planning for Children in the Sun-
day School" was taught by Miss Leila
Anderson of Yankton, S. D. "Teach-
ing Youth" was taught by the Rev.
Bernard V. Munger, minister of the
United Church, Chapel Hill, NT. C.
"How to Improve Our Sunday
School" was taught by Professor W.
W. Sloan, Professor of Bible and Re-
ligious Education at Elon College,
N. C.
All three of our leaders were excel-
lent teachers, therefore, all three
classes were well attended. Two class
periods were held each night, the first
from 7 :00 to 7 :50, Intermission from
7 :50 to 8 :00, the Second Class period
from 8 :00 to 8 :40, followed by Assem-
bly and closing Devotions from 8 AO
to 9 :00. Iced cold drinks were served
to everyone each night during the In-
termission which made that short pe-
riod one of real enjoyment and re-
freshment while the people talked and
laughed with one another. The clos-
ing moments of each night's sessions
were spent in quiet and reverent wor-
ship while a minister of one of our
churches lifted us up unto the very
Throne of God and gave us a jicav
vision of our common task as work-
ers in His Vineyard.
Participating churches included :
Bay View, Berea (Great Bridge),
Christian Temple, First Church (Nor-
folk), Little Creek, Rosemont, Sec-
ond Church (Norfolk), South Nor-
folk, First Church (Portsmouth) and
Shelton Memorial. The Committee
consisted of Rev. Herbert G. Councill,
general chairman, Rev. Johnson L.
Griffin, Rev. Peter Young, Rev. J.
Everette Neese, Dr. Frank H. Lewis,
Rev. John L. Gwin, Rev. Ellis Clark,
Rev. M. E. Taylor, Rev. W. Stanley
Carne, Dr. H. S. Hardcastle and Rev.
0. D. Poythress. Supt. Wm. T. Scott
acted as Ex Officio member represent-
ing the Board of Christian Education.
It is to our good Superintendent that
most of the credit should go for the
success of the school. He obtained
the leaders and the materials, planned
and publicized the program, giving' us
his generous support and whole-
hearted cooperation all along the line.
I cannot speak for the other
churches of our felloAvship but I can
say that the Leadership Training
School helped us here at Rosemont in
many fine ways. Seeds were sown by
Miss Anderson for bringing the home
and the Sunday school into a better
understanding of our common prob-
lems of training children. The Sallye
Roane Bible Class, anxious to see these
seeds bear much fruit, sponsored a
"Covered-Dish" supper in the Sun-
day school auditorium last Wednes-
day night, March 9, at which time
plans were made to have a meeting of
this kind once each month. Parents
were urged to attend in a family
group, bringing their children with
them. While the meeting was going
on following the supper, the children
were entertained up in the Nursery
and Beginners Departments with pic-
tures, a film strip entitled "Happy
Times at Home." After the meeting
downstairs, the parents came up and
observed the children, singing their
songs and enjoying themselves just
as they do on Sunday morning at Sun-
day school. We plan to feature a dif-
ferent Department of the Sunday
school each month.
Professor W. W. Sloan gave our
people some new ideas on how to con-
duct a successful Worker's Confer-
ence. As a result we are planning to
hold a Supper Conference at the
church next month, April 18, and have
a guest speaker, followed by a general
discussion of our common problems.
Rev. Bernard V. Munger gave our
people a deeper understanding of the
current problems of youth, so much so
that the leaders of our Youth Fellow-
ship have set to work on a new pro-
gram for that organization. As a re-
sult attendance has doubled during
the past two Sundays.
We here at Rosemont feel that it
was a rare privilege to have the Lead-
ership Training School this year for
the benefit not only of our own people
but for the people of all our churches
in this area. We were very happy to
entertain the leaders while they were
here, and to extend a cordial welcome
to everyone who came from our neigh-
boring churches each night.
In closing, I want to thank every-
one who had a part in making the
Leadership Training School the great
success that it was, and express the
hope that we will have another one
equally as good for our "willing
workers" next year.
Herbert G. Council, Jr.,
General Chairman.
Leadership Training School,
Norfolk-Port smou th Area .
THE CHURCH MUST TEACH.
By Paul Calvin Payne.
The explosion of Hiroshima, Au-
gust 6, 1945, was the expression of the
final exhaustion of the long patience
of the moral universe witli the asie-
old immorality of man, when it cried
out to him : ' ' Change or die ! ' '
The atom bomb is saying to Ameri-
ca : "You cannot hold me in your
hands and go on living- in your old
sins; you try that on me and 1 will
explode in your hands. ' '
There is a curious state of mind
among Christians today. During the
war we kept saying that it would be
harder to win the peace than the war ;
and the strange thing is that this is
true.
We find we did not win the war ;
we won only a reprieve — one more
chance. We defeated Hitler, but it is
harder now fighting Hitler's ghost
and Hitlerism.
The only remedy is to do away with
the injustices and evils produced by
Hitler. If we do not correct these
wrongs we will have to deal with some-
thing even more sinister than Hitler.
That is the reason the church must
teach. We cannot shoot "isms;" we
must teach out of our hearts.
We must teach by our example, by
sacrifice, by giving. We must teach
in the home, teach faithfully in the
Sunday school and reach outside the
Sunday school to teach some of the
27 million children and young people
now receiving no religious education
in the nation. We must teach sincere-
ly, and we must teach now!
You cannot find a Christian on the
face of the earth who will not tell you
that what he gave up for Christ was
nothing in comparison with what he
got. — R. T. Torrey.
Page Fourteen.
THE CHRISTIAN SUN
March 31, 1949.
Book Reviews
The Parson Takes a Wipe. Maria
Williams Sheerin. Macmillan Co.
New York. $2.75.
The Parson Takes a Wife is a book
written by the widow of an Episcopal-
ian minister. Mrs. Sheerin is hardly
a typical minister's wife as she be-
longs to Richmond's country club set
or least that staid
portion of Vir-
ginia society that
so often puzzles
outlanders. One is
mystified by her
becoming a par-
son's wife as her
interest in the
church was very
limited.
The book is a short, 200-page affair
and is good for light reading while
traveling or at bedtime. It presents
a view of one type of the cleric 's fam-
ily. That is, bored with parishoners,
she wanted her own life free from
botherations, etc. Mrs. Sheerin is not
typical when she writes of paying fif-
teen pastoral visits during a ministry
in Waco, Texas, nor is she typical
when she boasts of her Paris frock and
confesses. "I was preoccupied . . .
but mostly with how Parisian I looked
and with what a pity it was that
more people weren't seeing me." The
Paris frock happens to few ministers'
wives !
Toward the end of her book, the
author writes, "During the National
Council days, I had four years' holi-
day from any responsibility in church
work. ..." From her previous writ-
ing, she had a perpetual holiday from
church work as she used her children
as a pleasant excuse to say or go as
she desired.
Many will like this book for its
spirit and will enjoy its fun but it is
not a true picture of the average min-
ister's family. There seems to be a
great interest in this profession. Who
will tell its story well ?
Note : The Parson took his religion
seriouslv !
J. J. H.
This Life and the Next. P. T. For-
syth. Pilgrim Press. $2.
This is not a book of platitudes. It
is a critical examination of the effect
on this life of faith in the next. The
Practice of Eternity, the Educational
Value of Death, the Immortality of
Present Judgment are some of the
themes dealt with in a clarifying and
helpful manner.
The author, an English Congrega-
tionalist, minister, theologian and
teacher, died in 1921. One can wor-
ship or preach on Easter Sunday with
renewed faith after reading this book.
R. L. II.
# * *
A Threefold Cord. Maude Royden.
Macmillan Co. New York. $2.
This is one the most unusual love
stories of all time. Maude Royden is
England's well known, greatly be-
loved woman minister. She served the
City Temple, London, and is thus well
knoAvn in Congregational circles.
Wherever she has been, women have
gone to hear her words.
In A Threefold Cord she tells of the
love that came to her, Effie Shaw and
Hudson Shaw. She shared a life with
them and came to know each in the
highest sense of love. After Effie 's
death, she married Dr. Shaw and had
only a brief time with him before his
death.
Those who know her will be fasci-
nated by her confession and the high
plane on which love may be conduct-
ed. To glamour-baited Americans, it
seems almost impossible. There are
those who will find it unpleasant read-
ing because of their very nature. It
is a great testament and one rejoices
in her private as well as public life.
J. J. H.
# # «
The Church School and Parish
House^ Building. Elbert M. Cono-
ver. International Council of Re-
ligious Education, 203 North Wa-
bash Avenue, Chicago 1, 111. $1.50.
Written by such a well known
church building authority, this book
is expected to have a far-reaching in-
fluence in the half billion dollar build-
ing program of Protestant churches
of United States and Canada. The
book was written in consultation with
100 Christian education leaders in the
T.C.R.E. Some 45 photographs and
drawings with comments on specific
plans of many local churches illus-
trate the 21 chapters.
A wide variety of topics are cov-
ered, including the following: "The
Educational Interest in Sanctuary &
Chapel," "Art in the Service" of
Christian Education," "Providing
for Audio- Visual Aids and Radio
Work," "Remodeling the Buildings
We Now Have," "Some Special Con-
cerns of the Small Church," and "Ed-
ucational Values in Promoting, Plan-
ning and Financing the Building
Program. ' '
The book is designed to help
churches ' ' consider and formulate
their statements of the needs for
buildings, improvements, rooms and
equipment and will assist them in ex-
ecuting the building program so that
the best possible ministries in Chris-
tian education and Christian fellow-
ship may be conducted."
# * *
Missions at the Grass Roots. Wil-
liam P. Shriver. Friendship Press.
156 Fifth Ave., New York 10, N.
Y. $1.
Here is an answer to local church
groups who want to do something
about social problems in their neigh-
borhood and don't know how to go
about it. Beginning with a historical
summation of the outreach of home
missions, the author shows clearly
that, with the geographical frontiers
of our continent now stabilized, home
missions has returned to its base. It
is no longer simply an activity of the
local church, but has become an ac-
tivity for the local church. The
church working at home seeking to
play a strong and decisive role in the
solution of human problems is home
missions.
The author is not a theorist who
confronts the conscience of his reader
with questions that have no apparent
solution. He tells how problems have
been solved and where, giving places,
dates, and specific details of method.
We learn how local churches have met
the needs of children, youth, old peo-
ple, migratory workers, and minority
groups. The stories of these projects
are told informally, with conversation
and details that give the reader a
warm feeling for the human beings
whose lives have been touched. The
significant thing is that every plan
described deals with a problem so
common that the ideas are suggestive
for thousands of other churches.
There is a special section of this
book that tells how groups can organ-
ize.
NEW RELIGIOUS FILM.
(Continued from page 2.)
"I Am With You" is an important
"first." Its success is dual. There
can be no doubt that a really good
film with a strong religious message
can find a niche in the theatre, and it
affords many religious leaders an op-
portunity to prove to Hollywood that
churchgoers will support worthy films
at the box office.
March 31, 1949.
THE CHRISTIAN SUN
Page Fifteen.
I The Orphanage |
Dear Friends :
Good news, my friends, good news
to tell this time. Do you remember
Mrs. Beulah Wright? She was a very
fine matron who left us several years
ago to take a similar position at the
Thompson Orphanage in Charlotte.
Recently, she came home to be with a
sick relative, and now she is definitely
coming back to us. She will assume
her duties as matron of the Baby
Home on April 4. Mrs. Whitt then
will become supervisor of the kitchen.
There also is to be new china for the
dining room, and there are lots of new
pots and pans for the kitchen. Be-
lieve me, they were needed, too.
Kitchen equipment and china, the
heavy hotel kind, are needed just as
badly in the other two buildings also.
If you are interested, ask for the
price.
The children are getting "shoe-d"
for Easter. Five girls went to Bur-
lington last week to have their feet
out-flitted. Their shopping expedi-
tion was very satisfactory. Imagine
having almost a hundred children to
buy shoes for !
Those in charge report that the
farm is coming along fine. The land
has been prepared for planting, and
soon the seed will be put in.
Several people have responded with
contributions toward the trip to
Washington for our high school sen-
iors. You know, we told you about
them last week. It wouldn 't surprise
me one bit if all three of those girls
take that trip !
Iris McEwen.
P. S. : We really do have a fine
group of boys and girls in our or-
phanage. They are trying extra hard
to cooperate these days.
Shiloh 17.75
Spoon's Chapel 1-75
27.40
Va. Valley Conference :
Newport S. S 15.88
Ala. Conference :
Corinth 4.22
Total this week from churches $ 214.53
Total this year from churches $2,257.61
Special Offerings.
Amount brought forward $2,875.21
Mrs. Burgess, Jimmy B. .$10.00
Woman's Council — Congre-
gational Christian Tem-
ple for Easter 25.00
Cash 50
35.50
Total this year from
Special Offerings $2,910.71
Grand total for the week ... $ 250.03
REPORT FOR MARCH 31, 1949.
Sunday School Monthly Offerings.
Amount brought forward $2,043.08
Eastern N. C. Conference:
New Elam S. S $12.42
Piney Plain 18.00
30.42
Eastern Va. Conference:
Barrett's $11.47
Liberty Spring S. S 7.00
Rosemont (Simmons chil-
dren) 25.00
■ 43.47
N. C. & Va. Conference:
Burlington S. S $ 72.47
Happy Home S. S 20.67
93.14
Western N. C. Conference:
Ether S. S $ 7.90
Grand total for the year . . . $5,168.32
DEDICATION PRAYER.
[This is a Dedication Prayer for new
offering plates given by Edward J. Vorba,
pastor of the historic First Congregation-
al Church in Bradford, Vermont, during
the morning worship service on March 27,
1949, just after the "One Great Hour"
broadcast.]
Thou God of Lent— Thou God of
all times and of all seasons touched
by the Easter Victory — we now bring
these offering plates to Thee. We are
remembering in each of our hearts
how much Thou didst give to us in the
gift of Thy Son on Calvary — how
much Thou art always giving us of
Thyself. May these plates ever tell
to Thee and to all men the devotion of
our hearts and the stewardship of our
lives and all we possess as a real trust
from Thee.
We love Thy Church, O God, and
we sense the responsibility we have in
the fulfillment of Thy Kingdom here
in this community. May we hear again
Jesus' own words that is more blessed
to give than to receive, and may our
own experience of those words lead us
to even deeper appreciations of Thy
Church and its message of reconcili-
ation and healing for mankind.
May that world-wide message en-
trusted to us by Thee lead us even fur-
ther to the fact that the Christian life
is one of giving — that the more we
give of ourselves the more we find our
lives, lives far richer and fuller than
ever they were before. So may we ac-
knowledge the embracing of the whole
world there on Mount Calvary, God of
all men, and the ever continuing pres-
ence of Thy Christ everywhere with
all Thy children, leading us all on to
Thy Kingdom.
In the spirit and pattern of Him
who gave His all for Thee and for us,
and in response to Thine own out-
pouring, we dedicate these offering
plates. May they ever proclaim of
our gratitude and obedience, of our
kneeling at the Cross and giving Thee
our all. For then will we live the life
Thou wouldst have us live and do
what Thou wouldst have us do.
Christians are supposed not mere-
ly to endure change, not even to profit
by it, but to cause it.
— Harry Emerson Fosdich.
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| Builders of the four-manual Cathedral Organ in Main
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Page Sixteen.
THE CHRISTIAN SUN
March 31, 1949.
A Winter We Shall Always Remember
By REV. HAROLD W. CASE, Missionary,
Fort Berthold Indian Mission, Elbowoods, North Dakota
"Snowblock Perils N. D.," "Fresh Snow,
High Winds Threaten Roads," "Storm Rages
in Region," ' Tie-up Becomes Worse," "Weath-
er Throws Another Punch at Western Live-
stock," "Cold Turns Worse, New Snow and
Wind," "Stock Toll May Hit Millions," "Plow
Opens Roads Between Garrison and Elbo-
woods," "Working from Dawn Men and Ma-
chinery," and then "Air War Launched on
Hunger and Cold," are some of the headlines
on delayed newspapers.
Of all the winters Mrs. Case and I have
had the privilege of witnessing, never have
we seen a winter such as this, ^g^^,^^^^
We had fine weather up to and
through the holidays. We were
able to make all of our appoint-
ments up to and through
Christmas. Matter of fact, our
own Lois Roberta came home
from college for the holidays
and we were able to get her to
Minot to take the train on Jan-
uary 1, but after that winter
really set in. Blizzard after
blizzard, grocery stocks became
low, coal piles dwindled, cattle
became poor for lack of feed,
and many froze to death stand-
ing up.
Temperatures began to low-
er until the thermometer drop-
ped to 48 below zero, and there REV-
it has wavered all these weeks no higher than
ten above. The wind has always been our
companion here on the rolling hills of No Dak,
and with some three feet of snow on the levels,
the winds always delight in changing the
drifts overnight. Usually snow here is light
and fluffy, but this winter with the wind
pounding day and night, the drifts were
packed as hard as earth. The few snow plows
available in this area became useless much of
the time. Men in fifties and hundreds went
out with shovels to chop the snow so that the
plow could have a chance, and then after a
few openings were made, the wind would
pound them shut harder than ever.
Our road to the north became blocked first,
then our road to the east over which comes
II
\
111
H
ill
- >
1
■ill
our mail from Garrison, and then our road to
Halliday over which we get our coal supply.
Things became desperate, for even groceries
became low. Finally we majored on the coal
route, and whenever that was open every
available truck was commandeered to haul
coal. All the roads to the outstations remained
closed, but telephone communications were
kept open for which we were grateful.
The Mission being in the center of the res-
ervation, has become sort of an oasis in time
of stress. Now and then some man would
come in either on foot or by saddle or team.
The first question would be,
"Can I have a little hay to feed
my horses?" and then, "May
I stay overnight?" So much
snow, the people cannot get to
their haystacks, and the Mis-
sion hay dwindling fast. This
was no time to refuse, for truly
an emergency existed. Day af-
ter day someone was here and
sometimes several. The Red
Cross sent out an airplane to
check on the more isolated
homes. People were told by
radio to make a plus sign on
the snow with ashes if there
was distress, so the airplane
could drop in. Many of the
people were flown into the
nearby towns to buy groceries.
Dynamite was flown in for our boys to dig
coal with. The airlift scattered hay to the
marooned cattle which were starving.
How are we going to meet the additional
expenses of the cost of coal hauling, feeding
of stock, feeding of extra mouths who have
come to us to eat while in town for food sup-
plies, providing hay for the Indian teams and
lodging for stranded families. More than that,
with this amount of snow everyone is speaking
of the floods which will result. The Mission
must be prepared to carry on and not be han-
dicapped for lack of funds. Mission personnel
must be strengthened in this hour. Look for
ways and means of helping us, please. We
are in urgent need of supplies and of cash with
which to pay for them.
CASE
HISTORICAL SOCIETY. 1956.
-,0, Wfown fofWifttbn of Cortfngatforial Christian Cltfirchte^ . m ac\
1©44 * Over a Century of Service to the Denomination - 1^4"
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY APRIL 7, 1949. Number 14.
Strategic Mission In Turkey
LUTHER RICHARDSON FOWLE
"The Turkish Republic today holds the central bastion which alone
seems to prevent Soviet Russia from descending to the Mediterranean,
outflanking Greece and Italy, controlling the Suez and the Arab lands
and their essential oil. Turkey's task is immeasurably burdened by the
stern necessity of protecting her frontiers against which Soviet Russia
presses, both in the Caucasus and along the Bulgarian frontier of Euro-
pean Turkey. We in distant America cannot appreciate this pressure,"
says Luther Richardson Fowle, lay missionary of the American Board,
recently sailed on the American freighter Ferngulf.
A son and grandson of Near East missionaries, born in Turkey, Mr.
Fowle's ancestral home is in Thetford, Vermont. He was educated in
the United States at Williams College, Class of 1908, and went back to
Turkey as a career missionary under the American Board in 1912. He
has lived in Turkey under three regimes, the Ottoman Empire with Sultan
Abdul Hamid, the Young Turks, and the present Turkish Republic.
Page Two.
THE CHRISTIAN SUN
April 7, 1949.
I News Flashes g
Rev. and Mrs. C. S. Morgan of
Melbourne, Iowa, have announced the
arrival of Colby Shannon, Jr., on
March 29, 1949.
Dr. Leslie Weatherhead, noted Con-
gregational minister and pastor of the
City Temple in London, will give the
Lyman Beecher Lectures on Preach-
ing at the Yale Convocation, April 26-
28.
Dr. Walter H. Judd was the speaker
during Religious Emphasis Week held
during March at the College of Wil-
liam and Mary. Dr. Judd has been
announced as commencement speaker
at Duke University in June.
By the will of the late Miss Flora
LaFollette, dated March 8, 1949, Her-
bert S. Larrick, executor under $2,500
bond, the Timber Ridge Church trus-
tees are to be paid $100 for the church
cemetery, $100 for the church par-
sonage and $50 to the pastor, Rev.
Roy D. Coidter.
Mr. Walter Graham spoke at a Lay-
men's Fellowship Banquet held in the
fellowship hall of the Winchester par-
sonage on Wednesday evening of last
week. Laymen from Christ Reformed
Church at Martinsburg and the Cen-
tenary Reformed Church of Winches-
ter were guests. Mr. Roy A. Larrick
was program chairman.
Rev. J. Everette Neese, pastor of
the Second Church, Norfolk, Va., is
preaching a series of Lenten evange-
listic services during the week begin-
ning Sunday, April 3, and ending on
Palm .Sunday. Among the subjects
announced are : ' ' The Red Road to
Redemption, " "The Incomparable
Christ," "Rejected Salvation" and
"The Christ of Palm Sunday."
The Reverend Professor J. Howard
Smith, head of the English Depart-
ment, Arnold College, will attend
summer session at Oxford University,
Oxford, England, from July 7 to Au-
gust 17. He will sail on the Queen
Mary June 22, and will leave Cher-
bourg, France, on the Queen Mary,
September 7, arriving in New York
September 12. He will visit in Scot-
land and Ireland before summer
school, and will travel in France, It-
aly, Switzerland, Holland, Luxem-
bourg and Belgium after August 17.
WINCHESTER CHURCH LAUNCHES
IMPROVEMENT PROGRAM.
An extensive spring cleaning and
renovation program is in progress at
the Winchester Church, according to
an announcement by Pastor Robert A.
Whitten.
Expected to cost about $4,000 in the
long run, improvements include tear-
ing down the old northwest corner,
an alcove and rebuilding it to make
more room for the choir.
All of the inside has been painted
and varnished — the walls white and
the woodwork a dark stain. This in-
cludes the worship hall, the board
room and the primary room. Cut into
the swinging doors that open into the
worship hall have been two glass dia-
monds through which latecomers can
note what stage the service has
reached.
On the outside, the roof has been
repaired and painted black. The tow-
er has gotten several coats of dark
green and all outside trim is being
painted white. In several of the out-
side doors new panels have been in-
stalled which are also being painted.
The work which began about three
weeks ago should be completed before
Palm Sunday. So far no srvices have
been interrupted.
D. P. BARRETT WRITES FROM
PUERTO RICO.
San Juan,
Puerto Rico,
March 26, 1949.
Dear Friends:
I greet you from San Juan, Puerto
Rico, where the celebration of the
Fiftieth Anniversary of the Evangel-
icals in the Islands has come to a close.
To everyone who had a part in mak-
ing my trip a reality I extend my
sincere thanks and most profound
gratitude. The trip to the Island will
never be forgotten and always appre-
ciated— it satisfied all my expecta-
tions.
I went by pane since boat reserva-
tions were difficult to make. We left
the Raleigh-Durham Airport at 8 :15
p. m., March 2, and arrived at the
Isla Grande Airport, San Juan, at
noon the next day. From Durham to
Miami we made two stops, ten min-
utes each, at Jacksonville and Orlando
and landed at Miami at 1 :00 a. m.
Just before leaving Miami I had the
pleasure of meeting the Rev. & Mrs.
Manly Morton of Wilson, N. C, form-
er missionaries to Puerto Rico, and
they were accompanied by the Rev.
Mr. Jarman, pastor of the Disciples
Church in Wilson. Our four-motored
plane took off from Miami at 7 :15 a.
m., on the 3rd. We were soon over
the ocean and flying about 7,500 feet.
The weather was beautiful, flying
comfortable, and all aboard the ship
were very agreeable. I sat near an
unobstructed porthole and have no
words to describe the beautiful white
clouds as they rushed up from the
sea enveloping our plane and taking
shapes that looked like valleys, peaks,
lakes and seas. At eleven o'clock we
were served a splendid lunch — all ate
heartily, none being bothered by the
flying. About noon the word came
over the loudspeaker to fasten seat
belts, and no smoking. Land was
now visible and the tall, ruffled palms
had the appearance of small plants
scattered in the foothills of the Island.
We came to the runway so lightly
we were scarcely able to discern the
change. We saw cars arriving with
friends to meet the passengers—
among them my own son, D. P., Jr.,
who lives in San Juan. Soon the pas-
sengers were shaking hands and say-
ing farewells and we separated. I be-
gan a few days of pleasure in this en-
chanting island of beauty . We spent
three days sightseeing and visiting be-
fore the anniversary program began.
The head of the Program Commit-
tee was Mr. Hipolito Marcona, an at-
torney, who is also president of the
Association of Protestant Churches in
Puerto Rico. The program began
March 6 and went through the 13th.
Many representatives from the States
and Latin America had already ar-
rived as the first days of the program
were given to denominational re-
unions throughout the Island. Large
crowds were in attendance for these.
There were prepared and extempo-
raneous speeches dealing with the de-
light and joy of being in the Island
and of work done in fifty years of
labor.
On Saturday, the 12th, there was
a banquet in the Great Condado Ho-
tel in honor of visitors. This occa-
sion proved to be the greatest point of
reunion with over four hundred guests
and friends meeting. Mr. Marcona
presented the Hon. Angel R. deJesur,
president of the Supreme Court of
Puerto Rico, who gave an enthusiastic
welcome to all and expressed confi-
dence in the work of the Evangelical
churches and declared such work to
be "truly admirable." Many others
spoke during the dinner.
That night fifteen thousand people
met in an evangelical service held in
front of the Capitol building. The
(Continued on page 15.)
April 7, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
PAY YOUR SUBSCRIPTION TO THE
CHRISTIAN SUN PROMPTLY.
It is awfully difficult for those of
us in the Convention Office who are
responsible for keeping The Chris-
tian Sun mailing list to "cut off"
from the list of subscribers people who
have become members of The Chris-
tian Sun family. The Board of Pub-
lications has instructed us to carry
unpaid subscriptions one month and
then remove that name from the list.
We dislike to follow that instruction
but we know that the only way The
Sun can continue publication is to
have funds with which to pay the
publisher. About 30 days prior to the
expiration of a subscription a notice
goes from the office, "Your subscrip:
tion to The Christian Sun expires
the first of next month — please renew
promptly." If all our subscribers
would heed this notice, it would make
our work so much easier, and renewals
paid will bring in needed funds with
which to bring The Christian Sun
to our homes regularly. But it is ter-
ribly discouraging to have to write
another notice which says, "We have
not received your renewal to The
Christian Sun which was due last
month." Then there are those who
through neglect or who just forget to
send their renewals to whom we have
to write a third time, ' ' We are sorry !
The postal authorities will not permit
us to carry unpaid subscriptions, and
by order of the Board of Publications
we regret to have to tell you that your
name has been removed from the
mailing list. AVe don't want you to
miss an issue of The Sun, won't you
send us $2.00 for renewal of your
subscription ? ' ' That may seem to be
a simple matter, but failing to renew
subscriptions promptly, the Conven-
tion Office has to spend money on
postage of from two to six cents on
each person who fails to renew, time
is consumed which might be better
spent at some more constructive work
of the Convention and our churches.
Then "the late renewers" send $2.00.
We have to re-enter that name ; send
it to the printer, and all of this takes
time. Please heed the first notice sent
you and renew your subscription
promptly. Thank you.
Wm. T. Scott.
MISSIONARY LOSSES RECORDED.
Mrs. Katherine Van Akin Gates for
nearly 20 years a missionary of the
American Board in India, but more
recently on the faculty of the Ken-
nedy School of Missions, died sud-
denly Sunday, March 27, in Hart-
ford, Connecticut. In India, Mrs.
Gates specialized in social service and
work for women. For a period she
was head of a social center in the
tenement district of Bombay, and
served as a member of the Executive
Committee of the Bombay Presidency
Infant Welfare Society. Born in Mt.
Vernon, Mrs. Gates was educated at
Beloit College, Class of 1906, and
Hartford Theological Seminary ( BD ) .
# # * *
A cable has just reached the Amer-
ican Board, announcing the death in
Peiping, North China, of William
Satterthwaite, son of Mr. and Mrs.
Amos Satterthwaite of Yardley, Pa.,
30-year-old lay Congregational Chris-
tian missionary who went out to
China with his doctor-wife, Adaline
P. Satterthwaite, M. D., in 1947. Mr.
Satterthwaite had been seriously ill
with pleurisy, but had been reported
improving. His death in a mission
hospital in Peiping was caused by
pulmonary embolism.
Mr. Satterthwaite leaves his wife,
Dr. Adaline P. Satterthwaite and a
small son, David Row, two years old ;
his parents, Mr. and Mrs. Amos Sat-
terthwaite of Yardley, Pa. ; and a sis-
ter, Miss Mabel Satterthwaite of State
College, Pa.
(Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed l>y the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
I lend of the Church.
2. Christian is a sufficient name for the
i Ihurch.
:i. The Bible is a sufficient; rule of faith
and practice.
-I. Christian character is a sufficient, lest
of fellowship and Church membership.
15. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, F. B. Eutsler, S. (.'.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
B. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoiue, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Chas. D. Johnston, Orphanage; II. S.
Hardcastle, Sunday School.
Board of Publications — W. J. Andes, S. IS.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
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Entered as second-class matter at the Post
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Remittances for subscriptions should be sent
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Contributions should reach the editor at
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^^^^^^^^^Si5SEtt^^^5^^^^^ffir5S riirTiliiiMinMin'iiiiiuii'iiiiiiiiniiiiiULiiriuiiiJiiii'niiiLniiiiiHiu :
Page Four.
THE CHRISTIAN SUN
April 7, 1949.
'S JvjTSSAGE,
THE PLIGHT OF THE SUN
Dr. Truitt let the cat out of the bag! The Sun is
in financial straits. There is a sizeable deficit. What
is the solution? Now is the time for discussion.
The Editor is not surprised that there is a deficit.
He is surprised that we have been able to weather the
storm of inflation so long without a larger deficit. Few
religious periodicals have been able to continue at pre-
inflationary rates. Some who tried to resist inflation
were plunged deeply into debt. It appears that we
have gone through the peak of inflation and have ac-
crued only a modest deficit. This is a testimony con-
cerning the economy of our entire cost of publication.
The second thing to remember is that we have
had a decit before. In fact, we have seldom been
without one! The writer has had the pleasure of serv-
ing as chairman of the Board of Publications during
the familiar depression and has vivid memories of a
$1,500 deficit. Somehow it was paid, publication was
continued as usual, and our church paper was enabled
to round out a full century of service.
We are now in the heart of the Lenten period, the
central message of which is that victory may be wrested
from the very jaws of defeat. But what, you say, is the
practical solution?
Our paid up subscriptions are just about normal.
There is some fluctuation, but we are now at our ap-
proximate level. It is doubtful that we should ask our
institutions for additional subsidy. What are the pos-
sible sources of additional revenue? (1) Subscriptions.
The great majority of subscribers will be reasonable,
remember the increase in cost of other commodities,
and will willingly pay $3.00 a year or $5.00 for two
years. This will probably sustain our publication pro-
gram, minus the deficit. (2) Advertisement. We have
begun a modest schedule of advertising which with
proper cultivation is capable of considerable amplifica-
tion. Since this is a relatively new policy, we cannot
swing into capacity advertising overnight. We hope to
adhere strictly to a select clientele. (3) At least one lay-
man has indicated an interest in his church paper which
is not satisfied with the payment of a small subscription.
He is willing to associate himself with other likeminded
laymen in giving substantial financial lift to The Sun.
Our condition, in the opinion of the writer, is by
no means hopeless. Few churches or households func-
tion without occasional deficits and debts. Our prob-
lem is not only one of money, but also one of faith.
The possibility of discontinuing publication has been
suggested. From one standpoint, perhaps that would
be a good thing. It would enable our entire constitu-
ency to see how sorely our church paper, which we
casually take for granted, would be missed. Publica-
tion would then be resumed with determination, vigor
and gratitude.
WAYS OF HELPING YOUR CHURCH PAPER.
1. Send Fresh, concise, interesting news from your
church or conference. If you are too modest to tell
about yourself or your church, then report news about
others, news which would otherwise not be reported.
Disarm the critics who say there is never anything about
their church in the paper.
2. Commend The Sun to your friends. After you
have read your copy, pass it on to your friends. Sub-
scriptions are secured in this way. You do not have
to be an official to do this. You simply have to be
interested. Of course, it is not out of order to give one
or more subscriptions to those whom you love or in
whom you have a special interest. If The Sun has been
a blessing to you and your home, why not send your
testimony to Dr. W. E. Wisseman, chairman of the
Board of Publications?
3. Study Your Church Paper. The contents of no
one issue can be assimilated and digested by a casual
reading. Some of the articles deal with profound, mo-
mentous issues; some have grave ethical and spiritual
implications for those who read. Read your Church
Paper not for entertainment, but for edification. In
this way a paper faith becomes a personal faith.
4. Ministers have a unique opportunity to promote
The Sun by distributing it in pastoral work, displaying
it on literature tables, quoting from it in sermons, and
promoting its circulation from the pulpit as well as in
the home. Naturally we must look to our pastors for
major reports and contributions. Church members
like to see sermons and articles by their pastor in the
church paper. Unless the pastor takes the initiative
in promotion, the circulation of the church paper will
diminish in the average parish.
5. Remember The Sun in your prayers. When
people begin praying God works in mysterious ways
His wonders to perform. New and more effective
answers to all our problems will arise from a great
chorus of prayer. Let us seek His will and follow His
judgment. We shall do well to remember that God
has been in the publishing business for a long time,
that He is not easily thwarted in his purpose.
6. Remember The Sun in your Gifts and in your
Will. "Where your treasure is, there will your heart
be also." The church paper which has announced the
birth, marriage and death of our loved ones, brought
the promises of God regularly to our homes, is of in-
estimable value to many among us. There may be
those who would like to send a token of appreciation
to the treasurer, Rev. Wm. J. Andes, 637 South Sunset
Drive, Winston-Salem, N. C. Here and there may
be a benevolent or missionary society with funds for
just such an emergency as we are experiencing. Final-
April 7, 1949.
THE CHRISTIAN SUN
Page Five.
ly, why not perpetuate your faith in
religious journalism by remembering
The Sun in your will or in a codicil
to your present will? We have a
modest endowment fund. A host of
Christian teaching is a world task
because Christian teaching, as the
handmaiden of Christian preaching,
has been perhaps the most effective
method of evangelism in the record of
the Christian movement. Consider
what Christian education has done for
the nation which stands today as our
world's finest and best hope. . . .
Think of the amazing progress mor-
ally and spiritually which this nation
made in the course of a great century
and a quarter, beginning about 1800.
When you consider that this nation
of ours made more progress morally
and spiritually, and came to a higher
level of character than any of ier large
nation had ever attained in all hu-
man history, all within a period of a
century and a quarter, 1 ask how, and
why? The answer is through taking
seriously a vast nation-wide program
of Christian teaching for folks of ev-
ery age.
We began the 19th century with no
Christian teaching program or move-
ment among the Protestant churches
of our land. Here the Sunday School
Movement began and spread increas-
ingly throughout the decades of the
19th century. Men and women came
to have a conscience concerning the
possibility and the necessity for reach-
ing every boy and girl with Christian
teaching.
As a result of this program and pas-
sion, the Christian teaching movement
in our church schools grew in one form
and in another until by the end of
World War I, Ave were reaching in
America approximately two-thirds of
our youth with some kind of religious
teaching — Catholic, Protestant or
Jewish.
Not only did we have our Simday
schools. Our churches planted secon-
dary schools, church collesres and sem-
inaries. Practically all the people of
our land who received a secondary or
a collesre eduaction in the 19th cen-
tury did so under Christian auspices.
No nation can bring the sreat ma-
jority of its youth into the experi-
ence of being taught "line upon line,
*Dr. Smith is Chairman of the Board of
Trustees of the International Council of Re-
ligious Education.
devoted friends can make it grow.
Whoever you are, there is something
you can do to help The Sun. Do it
quickly, and God will bless you in
your doing !
and precept upon precent concerning
the knowledge and truth of Christ,
and the revelation of God's will in
His Word," and no nation can have
the great majority of its lay and
professional leaders come through the
experience of training in Christian
schools and colleges which take seri-
ously their Christian responsibility,
without having something profound
happen to the thinking, the attitudes,
and the character of that nation. And
that is exactly what happened to
America !
No more striking corroboration can
be found of the validity of Christ's
Great Commission than in the history
and experience of the nation which is
today our world's finest hope. Chris-
tian eduaction is a world task because
in the life and experience of our own
native land we have long since discov-
ered that Christian teaching is per-
haps the most effective method of
evangelism ; certainly an indispens-
able method. . . .
Christian Teaching is a world task
because we have only begun to win
the world to Him. . . .
When we consider the tremendous,
tragic and world-circling advance of
atheistic Communism in the past
twenty-five years, we realize that we
have only begun to win the world to
Christ. Indeed, encouraging as were
the gains made by Christianity dur-
ing the 19th century and during the
first quarter of the 20th century, it
remains to be said that so far as we
can calculate, more people have been
won to an active enthusiastic espousal
of atheistic Communism in the last
twenty years than were won personal-
ly and individually to an espousal of
Christianity in all its 1900 years of
history.
Again, how shall we reach and win
"the silent billion," that more than
one half of the people on our earth
who cannot read. Long ago John Wy-
cliffe realized that if the Gospel was to
live and move with power in the
hearts of his countrymen, every plow-
man in England must have in his
hands an open Bible. . . . How can
the Word of God kindle in them what
has been kindled in us, unless they can
read ? And how can they read unless
they are taught ? And how shall they
read aright unless they are taught to
trust the light than can shine into
their hearts from its pages?
In the perspective of the setback to
the cause of Christianity occasioned
through the devastations of World
War II, and in the face of the social
and the economic, the moral and spir-
itual confusion, the poverty and the
fears which follow in its train, what
is our world responsibility for Chris-
tian teaching.
Protestantism is calculated to have
had $600,000,000 in property losses
on the mission fields as a consequence
of war's devastation. Among these
were many colleges and universities
partially or completely gutted, scores
of high schools and hundreds of gram-
mar schools, and finally numberless
churches in which Christian teaching
was carried on in Sunday school class
and on weekdays. In the face of all
these losses, which we have only be-
gun in part to replace, what is our
world responsibility for Christian
teaching? How shall we raise year
after year the funds necessary to sup-
port this great enterprise of Chris-
tian teaching, how shall we put it
into the hearts of our youth to be
willing to go out in the cause of Chris-
tian teaching to the needs of the earth,
how shall we instill the missionary
concern and passion unless we who
are Christian teachers, and teachers of
teachers, put missions into our teach-
ing!
All this is another way of saying
that missions and Christian teaching
are no more inseparable than are
evangelism and Christian teaching.
The one is the handmaiden of the oth-
er. If we always remembered this,
how much more of missions there
would be in our Christian teaching !
And hoAv much more effective our mis-
sionary efforts could be in any land
if Ave Avere utilizing fully the methods
and the resources of Christian educa-
tion !
Because Christian education is a
Avorld task, hoAv grateful Ave as Chris-
tian educators in this country ought
to be that Ave are not alone concerned
about Christian teaching. Does it not
thrill you to knoAv that missionary
teachers and leaders in many lands
are eagerly, Avisely and prayerfully
planting Sunday schools, Christian
schools and Christian colleges. Thank
God that Ave who are represented here
today are not alone in espousing
Christian teaching as a aa'o rid task.
Because Christian education is a
world task, it is too big for anyone of
(Continued on page 13.)
Christian Teaching-- A World Task
By Dr. Luther Wesley Smith.*
Page Six.
THE CHRISTIAN SUN
April 7, 1949.
CONTRIBUTIONS
SUFFOLK LETTER.
The editor of The Christian Sun
in a kindly letter this week asked me
what I would propose as a solution to
to the problem of financing our church
paper. Let me say in the outset I be-
lieve in The Sun. I have read it
from my earliest years until now, and
I have learned to look eagerly for-
ward to every issue of it. However, I
feel that anything I say should be tak-
en with the understanding that I do
not wish to interfere with a, task that
has been specifically assigned to the
Board of Publications as that Board
may work in conjunction with the
Convention's Committee on Finance.
I am for cooperation and team-work
from bottom to top or top to bottom
as you choose. Since, however, T have
worked on the Board of Publications
in differing capacities for a number
of years, and was eager at anytime for
suggestions when a member of that
Board, I am sure no harm can be done
by giving my views, especially since
Editor House says in his letter: "I
believe many people would be glad to
know what solution the President of
the Convention proposes." If I may
then here goes.
On the basis of The Sun belonging
to the people of the Convention I feel
they themselves should be given a
chance to show their desire to have it
continue or discontinue as the case
may be. Obviously we are satisfied
with a certain amount of subsidy from
Boards and Institutions helped by the
paper, and they are willing to allocate
the amounts they are now allocating.
It is the difference between what they
give, and what we get from the sub-
scriptions, that needs to be taken up.
I believe that a goodly majority of the
loyal subscribers to The Sun would
be willing to pay $3.00 per year for
it. I would be willing through our
proper channels to raise the price to
$3.00 per year. To be sure it would
be a test of the desire of the people
to have it come to them at that higher
price, but under the present circum-
stances I do not see any other work-
able way out.
I realize that not everyone wants
the church paper as much as I do. It
is not as interesting to them, and to
some it does not seem necessary. By
every practical way we should try
to make it more necessary, more de-
sirable. If the people know about it
and feel that it fdls a need in their
own life they will buy it. If they
do not feel that it is something they
want then I am afraid we are work-
ing under a considerable handicap —
in fact I know we are. I believe all
of us who have to do with presenting
the paper to our people must be pa-
tient with the people's desires and do
whatever we can to mend our ways
to measure up to their needs. "The
test of the pudding is in the eating."
To me our church paper has much to
offer, but I want to know what the
people think, and so do the Board of
Publications, the editor, the manag-
ing editor and publisher. It may not
be possible — it is not possible — for
us to please everybody, but. it should
be our aim to bring pleasure to around
3,000 homes by the kind of paper we
offer them.
Now for my final "ifs." If we
make the paper more attractive, and
if we price it at a figure commensurate
with the times, and if we increase the
number of readers Ave shall be plac-
ing The Sun on the plain of useful-
ness which it rightly deserves in our
cl lurches and our Convention. One
cannot read the recent issues of it and
not be more interested in the work of
the church. Leaving aside the Suf-
folk Letter everyone has clone a good
job for their church in these issues.
John G. Truitt.
IT REALLY HAPPENED.
Once upon a time there was a min-
ister whose responsibilities seemed
multitudinous. There was never an
end to the requests for his time, tal-
ent and tales. For a generation he
had served his congregation, his
church and his Christ like a Knight
from the Pound Table.
By and by December came and the
Christian Missionary Association of
his conference met in its annual ses-
sion. This minister had looked for-
ward with anticipated exorbitance to
reporting a renewal of all the mem-
berships in his church. But fate has
a way of altering plans and this min-
ister could not be there.
One after another of the churches
reported a renewal of their dues and
in many instances some new member-
ships. But. nothing was heard from
this minister nor his church then nor
immediately thereafter.
Finally, one day a most startling
discovery was made. You see, this
minister had a pocketbook (an un-
usual thing for a minister) and he
had put in and taken out so much
money that it was showing severe use-
age. Accordingly, Santa Claus took
pity on him and brought him a new
one with a zipper and all the trim-
mings. So the old pocketbook took
a rest on the shelf. Fate again stepped
in and jammed the zipper on the new
one, so the process was reversed and
the old replaced the new. And what
do you know, this minister discovered
in the old pocketbook a check for $130
made out to the Christian Missionary
Association. It was then promptly
delivered to the retiring Secretary,
thence forwarded to the Treasurer and
now has found its rightful resting
place in the bank with the other C. M.
A. funds.
The moral of this story is to never
throw away an old pocketbook, because
it might contain a check for the Chris-
tian Missionary Association.
J. EVERETTE NEESE.
PYRAMID NONSENSE.
The presence of mushrooming Py-
ramid Clubs in our community is a
token of the susceptibility of the
American public to propaganda. If
thousands of people can be bilked by
the lure of possible easy wealth, is it
any wonder Communism is spread
with the same lingo and promise.
Logically and mathematically a
member of the Pyramid Club has only
a very remote chance of winning. He
cannot argue that the parties and the
fun are his inducements for entering
the vicious whirlpool of chance-tak-
ing. The real fact is the new member
is greedy for the fat bonus at the top
of the pyramid.
I have seen nothing in recent years
to alarm me more about the sanity and
moral righteousness of people who are
otherwise fine than this insiduous de-
vice for personal profit at the expense
of one's friends. It is an absolute
negation of Christian ethics. Jesus
could hardly be found among these
curious and gullible profiteers on
friendship. His emphasis upon friend-
ly service has quite a different profit
motive. The rewards of virtue are
the gifts of God.
The idea of each member getting
two others is old in the Christian com-
munity, but what a difference in the
motivation !
Let us soon be done with this new
fad which exhausts our time and our
effort and choose during this Lent a
(Continued on page 15.)
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
CAMPAIGNS.
There are different ways of securing
necessary funds for the support of
institutions of higher learning. If the
institution is owned and controlled by
the state it may be supported by tax-
ation. Such support, however, is not
as easily secured as imagined. Indi-
viduals charged with the responsi-
bility of securing funds for the sup-
port of our state institutions must
come before the proper state authori-
ties, outline their needs and present
their claims. They usually ask for
more than they get. That is to be
expected.
If the institution be a private or a
church institution outside sources of
support other than students must be
secured. Support for this type of in-
stitution does not come voluntarily.
Contributions must be sought. Years
ago large contributions were sought
from a few individuals, the feeling be-
ing that the man in moderate circum-
stances was not interested in higher
education sufficiently to justify gifts
even though they were small. The
consensus of opinion today is that the
day of large gifts for the support of
higher education is past. That if the
college is to secure necessary funds
for an aggressive and progressive pro-
gram a large number of people must
be interested to the extent of making
contributions even though these con-
tributions may be comparatively
small. When an institution goes out
to secure a million or two million dol-
lars it is faced with the necessity of
approaching a large number of peo-
ple. This kind of a plan entails an
eormous amount of work. To accom-
plish the task a compact and inclusive
organization must be formed. No one
individual or small group of individ-
uals can interview the required num-
ber of prospective givers but with an
organization sufficiently large to re-
duce the task of the individual within
the organization to a reasonable figure
will in a measure assure success. The
extent of success in such an effort de-
pends upon the individuals compris-
ing the organization and enthusiasm
with which the campaign is undertak-
en.
In regards to Elon College our con-
stituency is divided on this question.
We all realize that the college must
have increased support but some of
us don't like campaigns. We don't
like to be a part of an organization
where we will be expected to approach
individuals for contributions nor do
we like to be approached by others.
We would like to see the college sup-
ported but so far as we are concerned
we just don't want to be bothered.
There are others, and I like to feel
that we are in the majority, Avho are
not only interested in seeing the col-
lege supported properly but we are
willing and ready to give what we
should and to assume our share of the
obligations. We are not only not ad-
verse to asking others to contribute
but we are quite willing to contribute
ourselves and say to all who are in-
terested, "Come on, let's do the job
and get it done as quickly as possi-
ble."
At Elon College Ave need two mil-
lion dollars. We are asking for two
million dollars but the fact that we
need the money and that we are ask-
ing for it is no guarantee that we shall
get it. To raise this kind of money
for Elon College will require an effi-
cient organization, one that is alert
to its responsibilities and the will-
ingness upon the part of everyone to
contribute to the extent of his ability.
If we can secure two million dollars
for Elon Colleg within the next few
years the college will be able to re-
main in the front ranks of Christian
higher education in this country. If
not the college will lose confidence in
itself and its constituency will ques-
tion its ability to serve efficiently in
the field of Christian higher educa-
tion. This responsibility must rest
squarely upon the hearts and shoul-
ders of the church, the alumni, and
friends of Christian higher education.
Such a constituency must and will not
fail! Don't be annoyed if you are
appealed to for money for the col-
lege. Don't grow impatient if you
are not approached as early as you
would like to be. "voluntary contribu-
tions are greatly appreciated and
mean the world to the college's pro-
gram.
APPORTIONMENT GIVING.
There are three Sunday schools and
four churches in our Convention who
remembered the college this week with
a contribution. Your remembrance is
appreciated and the gifts are most
helpful.
The other day I got in the car with
a friend of mine. The motor was act-
ing badly. He explained, "I don't
know what is the matter with my car,
the motor is missing." What he
meant was that one cylinder was not
functioning Avhich meant that we were
not riding very smoothly. What would
happen in our Convention if every
195 of our churches would send in
a contribution every month ? We cer-
tainly would be running smoothly but
when there are so many Sunday
schools and churches that do not send
in contributions the going is not so
smooth. We are not hitting on all
cylinders. We don't need a techni-
cian to tell us the trouble. We don't
need a mechanic to make adjustments.
All we need is a spirit of generosity
and a willingness to lend a hand to a
great institution undertaking a great
task. If you could realize how badly
Ave need your help you would not
Avithhold your contributions. The col-
lege Avould like to express its appreci-
ation for past support and for the
support that will -be forthcoming
throughout the days of the present
year.
Previously reported $1,886.59
Eastern N. C. Conference:
Morrisville 3.30
Eastern Va. Conference:
Dendron S. S 3.70
Christian Temple S. S 128.45
N. C. & Va. Conference :
Concord S. S 12.00
Greensboro, Palm Street 115.00
"Western N. C. Conference:
Flint Hill (B) 5.00
Mt. Pleasant 5.00
Total $ 272.45
Grand Total $2,159.04
Not long ago an English school-
master— a veteran in that high ser-
vice, was asked :
"Where in your timetable do you
teach religion?" He replied:
"We teach it in arithmetic by ac-
curacy. We teach it in language by
learning to say Avhat Ave mean. We
teach it in history by humanity. We
teach it in geography by breadth of
mind. We teach it on the playground
by fair play. We teach it in kindness
to animals, by courtesy to seiwants,
by good manners to one another and
by trustfulness in all things. We
teach it by showing the children that
Ave, their elders, are their friends and
not their enemies." — J. P. Jacks in
The Indiana Freemason.
Page Eight.
THE CHRISTIAN SUN
April 7, 1949.
Our Christian World Mission
WHERE THE MISSION DOLLAR
GOES
Often we are asked where the mis-
sion dollar goes. Sometimes we are
told by those who do not know. It is
fair that all who give should know
where the money goes, and what is
done with it. Here is a f rank answer :
The Mission Board of the Southern
Convention has adopted a budget for
1949 of approximately $65,000.: It
made appropriations on this basis. If
the Board receives this amount, which
it never has, the work can go forward,
and the dollar will be divided as giv-
en here.
Overhead Expense
Board members are scattered over
North Carolina and Virginia. Ex-
penses are paid for them to hold meet-
ings. There are other small items of
postage, insurance on property, etc.,
which must be paid. This item for
this year is expected to be one cent of
the dollar.
The Christian Sun
The Convention authorizes the
Board to pay $1,000 annually to The
Christian Sun. This is because sub-
scriptions do not pay for publishing
the paper and because the paper is
used for missionary education. This
item is one and one-half cents of the
mission dollar.
Convention Office
Since the Convention Office handles
the funds and does most of the work
for the Mission Board, the Convention
requires the Board to pay for the
support of the office. Once the Board
had its own office and workers. Now
we cooperate with other Boards
through the Convention Office. This
item uses six cents of the mission dol-
lar.
The Home Boards
The Southern Convention does work
directly only in its own area, but we
want to have a share in the work of
our church throughout America. This
we do through the Home Boards with
office's in New York. New churches
are built in strategic areas, rural pas-
torates are undergirded, there is work
among the Indians, Negroes, Mexicans
and Migrants, and our hands of help-
fulness reach to Pureto Rico, Hawaii
and Alaska. We send to the Home
Boards four cents of our missionary
dollar.
Aid on Pastor's Salary
To begin a new church it is neces-
sary to pay someone to start the work.
Rev. F. C. LESTER, Writer
We have some churches that have not
come to self-support. This is true in
Bay View, Lynchburg and Winston-
Salem. At Union (Southampton),
near Franklin, Virginia, a new town
has recently been built around our
country church. We needed a minis-
ter there all the time, but the church
was not able to pay an adequate sal-
ary. Our smaller rural churches can
do best work by being grouped into
pastorates, and to get this started
they often need aid on pastor 's salary.
At Chapel Hill our small church is
not able to keep a man at work with it
and the numerous students from our
churches who are in the University.
When the president quit being the
pastor at Elon College, it seemed to
be necessary to aid the community
church in getting started with a full-
time minister. In Carroll County,
Virginia, we do our one really mis-
sionary work. At present we do not
have a man on the field, but there is
money in the budget for this work.
This aid on pastor's salary, accord-
ing to this year's budget, will use
twenty-two and one-half cents of the
missionary dollar.
Building Aid
During the depression and recent
war little improvement has been made
to our church buildings. After twen-
ty years of neglect, much building
needs to be done. Here and there
grants need to be made to long estab-
lished churches so they can improve
their property, build a parsonage, or
add to their church buildings. The
younger churches must be helped to
build. Bay View in Norfolk built the
best it could during the war period,
but now it has outgrown its tiny, at-
tractive church. More building is
necessary. Asheboro has just com-
pleted a new building, something it
could not have done without mission-
ary aid. Tt is now a contributing
church. Lynchburg needs a new
building, and must soon call for as-
sistance. In numerous places we
could build new churches if we
had the money and ministers. That
is our one chance of real growth. To
this building program we want to give
twenty-five cents of your missionary
dollar.
Foreign Work
When the above items are added,
you will note that there is only forty
cents left of your missionary dollar
to spread the gospel around the world.
We have special interest in Shaowu,
China. We cannot forget the Jack-
sons, the Biggs, and Miss Burr, and
their comrades in Christian work. 1
thought we were supporting the Mis-
sion with our $10,000 annually until
the report of the American Board
treasurer showed me that the Mission
used $18,000 last year. (Prices are
high in China. ) Perhaps fifteen cents
of our dollar will go to Shaowu. The
other twenty-five cents will seek to
establish Christianity in the remain-
der of China, in Japan, India, Ceylon,
Africa, the Philippines, the Caroline
and Marshall Islands, Mexico, Greece,
Turkey, Syria, and Lebanon. And
we must not forget our fellow-church-
men in Spain, Bulgaria, Czechoslo-
vakia, and South America. In Prance
we have a "Mission of Fellowship to
Europe. There are churches, hos-
pitals, orphanages, schools from kin-
dergarten to university, literacy pro-
grams, rural programs, radio, publi-
cations, Bible distribution, rehabili-
tation, and evangelism all to be car-
ried forward in all these lands by our
quarter of a dollar.
WE GIVE MORE
Yes, we give more than a dollar to
missions annually. The budget for
this year is based on two dollars for
each church member. That will be
eighty cents with which to build the
Kingdom of God outside the United
States. It will take a long time at
that rate to combat Communism and
establish Christianity in our world;
But Ave have never given that much
yet, and it is not the Apportionment
for this year. To reach that goal it
will be necessary to go far beyond the
amount asked by the Conferences.
For this reason it is sinecrely hoped
that every man, woman, and child
connected with all our churches will
make an offering at Easter for Home
and Foreign Missions, and that the
offerings will be in keeping with the
needs of the world.
Please see that the envelopes sent
to pastors and Sunday school superin-
tendents are properly distributed, and
that all possible givers are instructed
about the pressing needs for mission-
ary endeavor in our time, if our world
is to be saved.
This year Ave will spend for mili-
tary purposes more than $100.00 for
each person — men, Avomen and chil-
dren. In contrast we are asked to
(Continued on page 10.)
April 7, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem,
N. C.
TO THE PRESIDENTS OF WOMEN'S
MISSIONARY CONVENTION.
Dear Presidents :
Our Convention President, Mrs. 0.
H. Paris, has asked me to fill the va-
cancy as chairman of the Family Life
Superintendent, created by Mrs. Rob-
ert M. Kimball's moving from our
Convention.
I want to call your attention to Na-
tional Family Week which is May 1-8,
and I hope that every society will see
that worthwhile programs and activi-
ties are planned for the families of
your church during- this week.
These are some suggestions that
your local society may sponsor :
1. A Family Festival — An evening
of fun and recreation with participa-
tion by the whole family unit from the
youngest to the oldest.
2. A Family Night — A supper and
program. You may have a family
basket supper.
3. Have families attend Morning
Worship Hour together.
4. Help the minister in visiting
new families, calling on absentees
and parents of new babies.
You may order from the United
Council of Church Women, 156 Fifth
Avenue, New York, at 10c per copy, a
short but very good Family Life play
entitled "This Citadel of Faith."
Homebuilders arc World Builders.
This would be a good theme for your
Family Life programs. We must
start with sound living and thinking
in our homes in order to promote bet-
ter family life for all people of every
race, group and creed.
Mrs. Mary J. Stephenson,
Suffolk, Virginia.
SPRING RALLY IN GREENSBORO.
The morning session was called to
order by the Superintendent of the
Greensboro District, Mrs. Wm. G. Da-
vis. Mrs. Mack Welch led the open-
ing worship service, using as her
theme, "0 Love That Will Not Let
Me Go."
As the roll call of societies was held,
one person from each church told of
"something new" started this year.
Many interesting ideas were told, in-
cluding a prayer box each month,
boosting attendance at inspirational
meetings, organizing a circle for
young women, having a popularity
contest for the Cradle Roll, building
a hut for the church, organizing a
Young People's S'ocietj7, and having
mission study for children in a small
rural church.
Reports were given by the District
Superintendents, Mrs. Davis and Mrs.
W. W. Snyder, suggesting places
where improvements could be made.
Mrs. Kenneth Register, Cradle Roll
Superintendent, gave suggestions and
named books for use Avith the Cradle
Roll; Mrs. W. E. Wisseman, as Su-
perintendent of Children, did a simi-
lar job, as did Mrs. Mark Andes,
Superintendent of Young People.
The main address was given by Miss
Elizabeth McGuffie, and she spoke on
" Some Whys, Some Whats, and Some
Hows for Women. ' ' She was both in-
spiring and practical, in telling how
to put the most into our work.
During the offertory, Miss Selma
Rush of the Greensboro Church, sang,
' ' I Know That My Redeemer Liveth. ' '
The offering was to be used for the
Shaowu Mission.
After a delicious lunch served by
the women of the church, the after-
noon session was called to order by
Mrs. W. W. Snyder. Superintendent
of the Burlington District.
Mrs. F. C. Lester, State President,
gave ' ' Something Extra, ' ' including
some announcements and other points
not covered. During this period, hon-
or was given to Mrs. J. R. Foster, who
is the oldest president of a woman's
group, at SO, and Mrs. Phillip Faw-
cette, who is the youngest president,
at 27. Mrs. Foster is president at
Elon College, while Mrs. Faweette
is president at Monticello. Honor was
also given to Mrs. Artelia Poole, 71,
of Haw River, who in sixteen years
of being president, has missed only
one meeting.
Mrs. W. W. Sloan of Elon College,
who recently made a trip with her
husband to Puerto Rico, described
this experience in "Impressions of
Puerto Rico. ' '
Dr. F. C. Lester told us "Where
Our Mission Dollar Goes," explaining
with figures and graph what per cent
goes to home and foreign missions, ex-
penses, Convention Office, and others.
During the business session, new of-
ficers were elected : Greensboro Dis-
trict— Mrs. Mack Welch, Superinten-
dent ; Mrs. W. F. Worsham, Assistant
Superintendent ; Mrs. Ed Chilton,
Secretary. Burlington District — Mrs.
Harold Ingle, Superintendent ; Mrs.
A. L. Hook, Assistant; Mrs. Wm. P.
Mahan, Secretary.
Mt. Zion Church was chosen as the
meeting place for the Rally next
spring.
Miss McGuffie gave a Bible Study,
explaining the Book of Luke as a
Series of Journeys, making it very
interesting.
The benediction was given by Rev.
Mack V. Welch.
(Note: The other three rallies in
North Carolina had programs similar
to the one held in Greensboro.)
WOMAN'S CONVENTION-
SCHOOL OF MISSIONS.
June 13-15, 1949.
Please note that instead of hav-
ing four days, we will have only
two full days, opening on Monday,
June 13, at 2 :00 p. m., and closing
Wednesday, June 15, at noon. The
total cost is only $6.00. Every society
should at least send its President. As
much as possible of the School of Mis-
sions program will be incorporated in-
to the Convention Program.
Some Highlights of the Program-
1. Miss Helen Kenyon, Moderator
of the General Council, will speak on
Monday night, June 13. This is the
first woman Moderator we have ever
had. She is a wonderful speaker and
dynamic person.
2. Dr. Mary Frances Thelen, Bi-
ble teacher at Randolph-Macon Col-
lege, Lynchburg, Va., will present the
new Bible study and will speak on
Tuesday night, having charge of Com-
munion Service.
3. Mrs. E. R. Ould of Roanoke,
Va., an authority on building Chris-
tian Family Life will speak and lead
a discussion on that topic.
4. Pattie Lee Coghill will introduce
and present the new mission studies.
5. Timothy Chang will greet you
in person.
6. Mrs. Scott, Literature Chair-
man, will have the new packets and
Plan Book ready for the fall work.
With the regular business of a two-
year Convention going on. plus the
wonderful speakers above listed, this
should make a full and worthwhile
program for anyone to attend.
' ' A God-forsaken man is a man who
has forsaken God."
Page Ten. THE CHRISTIAN SUN
FOR THE CHILDREN
5
Mrs. R. L. House, Editor ^
I
Easter is nearly here. It is the
nicest time in the Church. There are
lots of flowers and usually many
sweet-smelling lilies. We wear new
clothes because it is spring and our
heavy ones are too warm. We wear
them because the trees and flowers are
putting on new clothes, too.
The bunny or rabbit gets a lot of
our attention. There is an old legend
that tells how lie came to be associated
with Easter. It happened in Ger-
many that some mothers planned to
color eggs and hide them in the
woods. When the children found the
eggs they asked, "Who brought these
here?" The mothers said, "Perhaps
it was a little rabbit. ' ' You can make
up your own story as to how it hap-
pened.
Easter is the time when church peo-
ple think about the newness of life
about us, the springtime and God's
wonderful promises of love. The ugly
brown bulbs sprout green blades and
have sweet flowers, the funny, old
dried seeds sprout and turn green.
We may put away our old habits for
new ones.
If you want to make some Easter
cards to send to your friends here are
some ideas : Get some heavy construc-
tion paper and cut it to fit your en-
velopes. Get a plain bone or pearl
button with two holes in it and sew
it to your card. The button can be
the face of a number of things — a boy,
girl, flowers, pixie or bunny. If you
make a bunny — add his ears, put
black ink in the holes and you have
his eyes. You may draw or paint on
his clothing or you could cut a shirt,
bow tie and pants from scraps of cloth
and glue them on.
The very t h i n, colored, powder
puffs that come from the dime store
make nice bunnies, puppies or kittens.
For a rabbit, you paste one round for
the head, one for the body. Cut one
in half for the ears and stick on a
piece of cotton for the tail. The cat
can be made the same way, but use a
piece of twine for the long tail. For
the puppy use the puffs across the
paper instead of up and down, divide
one puff in four parts for the legs.
You can scallop these for flowers and
sew them on the paper, using yellow
thread for the centers and green for
stem and leaves. Cut one part of the
way from the top, part from the bot-
tom and glue in the center that re-
mains, it will make a floppy butter-
fly. Add his feelers and eyes.
Write your greeting and sign your
name. You may say : "A Glad East-
er," "Happy Easter Wishes,"
' ' Springtime Wishes. ' '
I hope that you have beautiful
cards.
A HAPPY DAY ENDING.
By Alice Wingate Fbary.
Issued by the National Kindergatern
Association.
"I never feel so motherly," said a
young woman, laughingly apologetic,
"as* when I have finally tucked Billy
in his bed for the night.
Whatever stressful periods may
have marred the day, most mothers
covet for their children a happy bed-
time. To get through the necessary
preparations tranquilly, especially if
both parent and child are tired, is not
always easy. It may happen of itself
several nights out of the week, but too
often the hour that ought to be full
of pleasure is a trying climax to a
wearing day.
Not many children settle down to
sleep directly after hilarious romping ;
more come to grief as a result of such
a mistaken privilege and are found
to be better off if they have their
lively play earlier in the day.
One mother finds it worthwhile to
begin bedtime preparations a full
half-hour before it is strictly neces-
sary. Then, with clothes neatly ar-
ranged, bath over, and toys in place,
there is time for quiet play before the
good nights are said. A special box
of crayons and a pad of plain paper
should always be within reach. The
psychological effect of being ready
for bed makes it simpler to keep the
small boy or girl quiet than when the
extra time is allowed downstairs. Of
course, this is the ideal period for sto-
ries, but when the mother is without
a maid her leisure hour usually comes
earlier or later. Unquestionably, it
is wiser for little ones under six to
have a light, early supper than to sit
at the family dinner table at night.
Once accustomed to this arrangement,
they will consider the quiet play
period, in dressing gown and slippers,
sufficiently compensating. And, after
ten or fifteen minutes of such relax-
April 7, 1949.
ation, they will usually be happy to
sing a stanza of a hymn, repeat their
prayers, nestle down contentedly, and
go to sleep.
Just where rewards cease to be legit-
imate and begin to verge on bribery is
not always easy to determine. I knew
a high-strung little girl of four, how-
ever, who lay serenely waiting for
sleep each night because of the Fairy
Package which — if bedtime was quiet
and happy — would be found under
pillow in the morning. Previously
she would toss, call repeatedly, and
use an entirely unnecessary amount
of her own and her mother's strength
before settling clown for the night,
the package was purposely limited to
something in itself insignificant — a
few raisins in an envelope, a length of
colored ribbon, or a piece of silver
foil ; occasionally it would be a penny.
Yes, it sometimes taxed the mother's
ingenuity, but it meant that after
careful attention had been paid to the
small daughter's needs, there was
peace instead of insistent demands to
satisfy wholly imaginary wants. In
this case it meant, too, that when, aft-
er a few months, the mother declared
the idea Avorn out, the little girl had
acquired the habit of relaxing for
sleep promptly.
Some "reggler wrigglers" snuggle
down contentedly after a few minutes
of the singing of favorite songs. And
this is an opportunity above all oth-
ers to imbue the little ones' thoughts,
consciously and subconsciously, with
many delightful hymns.
It is a particularly satisfactory ex-
perience for the child for Mother
sometimes to give Father a clear field
at bedtime. He may omit one or two
customary rites, but he will have ab-
sorbing tales from his not-too-far-dis-
tant boyhood. Besides this, he has
unhurried leisure to talk about the
moon or the stars after he turns off
the light.
OUR CHRISTIAN WORLD
MISSION.
(Continued from page 8.)
give two dollars per church member
for world-wide evangelism. Which,
do you think, will do more good for
the peace and well-being of the world,
the $100.00 you must pay for each
member of the family, or the $2.00
which you are asked to contribute to
missions? Is the military program
of our nation worth fifty times as
much as the missionary program of
our Church? The real answer, as our
people give it, will be expressed in the
missionary offering.
April 7, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
WHAT CAN YOUTH DO IN THIS
DYNAMIC HOUR?
1. Youth Can Tackle Itself!
Youth must be right, or it can
never right the world. Youth must
be thoroughly Christian — or it is thor-
oughly dangerous. Its natural dar-
ing, readiness for adventure, impa-
tience with dead tradition, love for
forward-sweeping action are power-
ful drives. If God is at the control
of those drives, there is no limit to the
contribution youth can make in re-
deeming the world.
But let those drives be controlled by
malignant ideas and cults, and youth
hurries its world on to destruction.
Look at the fascist states, past and
present. They were primarily youth
movements — and in them y o u t h
wound up with a shirt on it, marching
off in a goose-step. The times are
tragically ripe for the rise of other
demagogues, other fanatics, other
crack-pots.
Now is the time — and quickly — :for
Christian Youth to prepare itself, as-
sess its powers, and harness those pow-
ers to God's will.
2. Yovth Can Tackle Its Church.
Youth has the qualities the church
must have. And the church has tasks
challenging enough for every youth —
as he is and as God will make him.
To that challenge youth will respond,
for in it youth will find a zest, a zing
which no easy life can impart.
Too long the idea has been abroad
that religion's main role is to stop
something, when actually its foremost
call is to start something. With its
accent always on the positive, youth
has no patience with the trivial, the
insignificant, the purposeless. It is
like the veteran actor who said recent-
ly, " 'Tis better to have a small part
in a Class A drama, than to have the
starring role in a flop." When it is
made to see that the building of the
Kingdom of God on earth is a Class
A drama, youth will undertake its
role eagerly, heroically.
3. Youth Can Tackle Its World.
Walt Whitman called for "saner,
life-giving" wars. Youth must fight
those wars, and fight them with spir-
itual weapons. There is nothing about
youth that is anti-life; it wants no
truck with religion aimed at only get-
ting people into heaven. It wants to
bring heaven down to earth. Not con-
tent to pray, "Lead Thou me on amid
the encircling gloom," youth prays
instead, "0 Light of the World, help
me to help Thee break thorugh the
darkness and banish the gloom!"
"With a heart for any fate," youth
faces the Atomic Age . . .
Excerpt from the Methodist booklet.
This Atomic Age and You. Material
in the booklet covered the recent Cru-
sade for Christ designed to help the
Church face the present crisis in the
world.
YOUTH NEED SPIRITUAL
INSIGHTS.
By Charles S. Johnson,
President, Fish University,
Nashville, Tennessee.
It is impossible to escape the daily
reminders that our youth, despite our
own impression of the constantcy of
traditional standards, are freshly ex-
posed to a very new and very differ-
ent social age. The forces impinging
on them are more dramatically acute
and disturbing than anything their
elders knew. They need and want the
■strengthened spiritual insights, and
guidance that can best come from an
alert and socially-wise moral leader-
ship, patterned to youth and its frus-
trations.
ATTEND SUNDAY SCHOOL.
With every passing year my convic-
tion deepens that Christian truth is
the only hope for this world. The
greatest imperative of life is to get
men and women to experience this
truth and then under the guidance of
the Holy Spirit to go out into the
world to live and to teach it in all
areas of life. Some day we will un-
derstand that our Sunday schools
rank among the most important in-
stitutions of earth. They are organ-
ized to teach Christian truth to hu-
man beings.
The destiny of our nation depends
more largely upon their success than
our finite minds can grasp since they
are our adopted means for implement-
ing indispensable truth and for get-
ting it into the hearts of men and wo-
men. They should have the full sup-
port and cooperation of all the people.
It is literally true that there can be no
freedom of the highest order until it
comes as a result of truth.
The future of our great nation
would be immersed in brilliant hope if
the boys and girls of this nation
could be enrolled in our Sunday
schools and there taught the truth for
successful living and service.
Ellis A. Fuller, Pres.,
Southern Bapt. Theo. Sem.,
Louisville. Ke n tucky.
THE HUMAN EACE.
Trifles, it has been said, make up
the sum of human things.
America's miserable traffic accident
record is, in a sense, the sum of all
our trifling human frailties. Most of
us know how to drive and walk with
safety, but it is so human to lot our
absurd little personal foibles botch
our better judgment.
In their 1949 book of street and
highway accident data The Travelers
Insurance Companies have recognized
this fact. The grim record of traffic
deaths and injuries as all there, in
tabular form, but the booklet is light-
ened by a pictorial presentation of the
probable cause of many of the acci-
dents. There is the fellow who breaks
every ordinance in the book to get
home in 28y2 minutes flat, only to read
a comic book during the minute and a
half he saves. There is the teen-ager
who knows every rule in the baseball
book but none of the laws on the traf-
fic books. And the woman who can
spot a nylon stocking sale from four
aisles away but can't see a red traffic
light in front of her nose.
We're all there, mirrored in at
least one of the cartoons !
Let us hope this sly satire will suc-
ceed in personalizing the lessons of
safety where sterner warnings have
failed.
GOOD, BUT BAD.
Motor vehicle fatalities dropped
again in 1948. The decrease, even
though it was less than one per cent,
is all to the good.
Motor vehicle injuries, however,
rose again in 1948. The increase,
amounting to almost eight per cent, is
a bad sign.
Such emphasis is placed on the death
rate in accident prevention work. This
is natural because death always makes
the headlines. But it is dangerous,
too, because it is so easy to become
complacent.
(Continued on page 14.)
Page Twelve
THE CHRISTIAN SUN
April 7, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
THE FUTURE LIFE (EASTER).
Lesson III— April 17, 1949.
Memory Selection : Christ has been
raised from the dead, the first fruits
of those who have fallen asleep. —
I Corinthians 15 :20.
Lesson : John 5 :25-2'9, 14 :l-4 ; I Co-
rinthians 15:1-8, 20-26; II Corin-
thian 4 :16-5 :10.
Devotional Reading : Acts 2 :22-32.
An Age-Long Question.
" If a man die, shall he live again ? ' '
is an old, old, indeed an age-old ques-
tion. Job asked it centuries ago, and
men asked it centuries before Job
asked it. For from the beginning-
men have wondered what death
meant. Was it the end of things, a
dead-end street, or was there some-
thing after death? Was it a door in-
stead of a dead-end? And if there
was something after death, what was
it like .' What can we know about it
anyway? Modern man still asks the
old question. Indeed the question is
a very modern and pertinent one. To-
day as always men are asking, "If a
man die shall he live again?" Life,
and death as well, derive so much of
their meaning according to the an-
swer that can be given to this ques-
tion.
The question has pertinency for
our family circle, for since last East-
er another member of our steadily de-
creasing family circle has been taken
away by death. Two weeks before
Christmas, my brother apparently in
good health, got up from the chair in
which he had been sitting, walked in-
to the bedroom and fell dead upon the
bed. Was that the end of him ? Did
his spirit survive a failure of his
heart or the accident of a blood clot
in his brain ? If his spirit is still
alive, where is it? How fares it?
What hopes have we for it ? Is there
any possibility that we will ever see
him again? Will we know him, and
will he know us? If Easter has any
answer to these questions, we would
like to have them. And so would
thousands of other folks who have
stood by the open grave and seen the
casket that contained the earthly re-
mains of their loved ones lowered
into the grave to be seen no more.
And so would thousands of other peo-
ple who could not so stand by the
grave of their loved ones but who had
to forego even that last tribute of re-
spect and devotion, because their
loved ones had died in places far
away, and in many cases did not
even have a burial. "Come Easter,
can you tell us anything that would
sustain faith and quicken hope?" If
a man die, shall he live again ?
A Sufficient ana Satisfactory
Answer.
Thanks be unto God, there is a sat-
isfactory and sufficient answer. East-
er tells us that even though a man
dies, he shall live again. It tells us
that he that liveth and believeth in
Christ shall never die. It comes with
all the assurance and authority of a
subborn historical fact, as well attest-
ed to as any incident in history can be
attested to, that our Lord Jesus Christ
Who had been dead, came alive again
from the Tomb. Even the enemies of
Christ had to admit that He was alive
again. And His friends bore glad
and genuine witness to the fact that
He was alive again. The strange and
startling fact is that they could hard-
ly believe the fact themselves and did
so only after the eA'idence was so con-
vincing and so consistent and con-
stant. Luke says that our Risen Lord
showed Himself alive for a space of
forty days, and by many infallible
proofs. And he could have added in
many different ways and to many dif-
ferent groups. There are some so-
called historical happenings that
might be questioned, but there is no
question about the fact of the Resur-
rection of Jesus. Easter tells us that
Christ arose from the dead and be-
came the first fruits of them that
slept. It tells us that He is alive,
and forevermore.
It tells us also that because Christ
lives, we, too, shall live. There is no
evidence that Jesus ever told an un-
truth or a half truth. He always vin-
dicated His word. He always kept
His promises, even a promise that He
would meet His disciples- after He
rose from the dead, even being so spe-
cific as to state the place where He
would appear to them. And Jesus said
that because He lived, we too would
live. He said that through faith in
Him even though a man should die he
would live again. He put it in anoth-
er way when He said that whosoever
believed in Him should never die. It
is the word of God's Son. Heaven
and earth may pass away but His
word stands steadfast and true. It
is a great word. It staggers the hu-
man mind as to how these things
can be. But millions of men and wo-
men have taken them at their face
value and they know that already they
have passed from death unto life, and
they know that they are true forever-
more. You and I have Christ's word
that if a man dies he shall live again.
Easter tells us also that our loved
ones shall live too. They are not
dead, they are just away. We shall
all have one another again. The
family circle broken here for the
time being, shall be reunited again
there in the Father's house of many
mansions. Therefore because we know
whom we have believed, we may be
fully persuaded that God is able to
keep that and those which we com-
mit unto Him against that day.
Wherefore we can thank God and take
courage.
To be sure there are many things
that Easter does not tell us, many
things about the life after each death
that we woud like to know, but which
we do not know. The blessed fact is
that although Easter does not tell us
about the how of the life after death,
it does tell us about the fact of the
life after death. We do not know
anything about the Father's house of
many mansions, but Ave may be sure
that He who made the world for our
bodies can make a place for our spir-
its. We do not know just what kind
of body Ave will have there, but Ave can
take His word for it that He will fash-
ion our bodies like unto His oavii
glorious body. We do not know just
Avho will be there or Avhat it is like
there, but Ave can know that He Avill
be there. Therefore we can look at
the things Avhich are not seen, for the
things that are not seen are eternal.
And we can thank God that when the
earthly tabernacles of our bodies are
dissolved here, we have a building of
God, a house not made with hands,
eternal in the heavens. Wherefore
be of good courage. Wherefore be
steadfast and immoveable, always
abounding in the Avork of the Lord,
forasmuch as Ave know that our labor
is not in vain in the Lord. For even
though a man die he shall live again.
And Avhosoever liveth and believeth in
Him shall never die. This is the vic-
tory that overcometh the world. This
is the fact that gives meaning to the
life that noAv is and meaning to the
life that is to come.
April 7, 1949.
THE CHRISTIAN SUN
Page Thirteen.
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
COMMUNISM AND THE PRESENT
CRISIS IN RELIGIOUS
EDUCATION.
By Rev. Halsey R. Carstens,
Minister of Education, First Congre-
gational Church, Mason City, Iowa.
If you knew that there were two
passenger trains speeding toward a
head-on collision you would want to
do something about it, if you could.
There are two trains rapidly speeding
toward a head-on collision, and these
two trains are Communism and Chris-
tianity, the former of which totally
denies God and utterly repudiates the
dignity of man, the latter of which
believes in God and teaches respect
for human personality. This consti-
tutes for us today a crisis unparal-
leled in the history of the world.
This issue has now become an issue
of survival, and therefore one which
we must deal with, not in any fanati-
cal way but in a thoughtful, realistic,
purposeful way. In considering the
issue there are two steps, first, what
we are up against, and second, what
we are to do about it.
The Soviet idea of education is but
one example of what we are up
against. Lenin said, "The school,
apart from life, apart from politics,
is a lie and a hypocrisy." ('Colliers,
January 1, 1949). Stalin defined ed-
ucation in one word : ' ' weapon, ' ' and
said "Its effect depends on who con-
trols the weapon, and on whom it is
intended it should strike. ' '
Religious instruction in Russia is
taboo. Teachers are instructed to tell
their pupils that "God is a myth
thought up by people a thousand
years ago to explain things they did
not then understand."
Religious education is faced today
with a responsibility so enormous that
what is being done is scarcely a drop
in the proverbial bucket in compari-
son with what must be done. Relig-
ious educational agencies in the Unit-
ed States include all our churches in
all denominations with their church
schools, and all their projects for re-
ligious training, and many other
agencies of a more general nature.
But all these agencies put together are
utterly inadequate to stem the tide
of anti-religious sentiment rapidly.,
developing in our own country today.
Our religious educational effort now
must take on the nature of legitimate
propaganda, and follow a new ap-
proach. Passion for Christian dis-
cipleship comparable to the Russian
devotion to the Communist cause must
be aroused. This is a matter which
every individual must take to heart.
Such a passion as this on the part of
individuals must then become the pas-
sion of the church. Every church in
every place must commit itself to an
all-inclusive plan of action centered
around educational evangelism, an
evangelism for survival.
To accomplish such a purpose as
this requires: (1) Greater respect
for, and stronger commitment to, the
Christian way and to the Church in
personal attitude and thinking; (2)
Active contact with Church life
through more regular attendance at
church services and greater participa-
tion in church activities; (3) Willing-
ness to read and pass on to others
leaflets and literature promoting the
Christian way and the church (with-
in the last ten days the Communists
have commanded their 2,200,000 mem-
bers in Italy to read at least one ar-
ticle a clay in some Red periodical) ;
(4) Personal conversation with
friends and acquaintances recom-
mending the Christian way and the
Church; (5) Writing letters to pub-
lic officials, to opinion-forming agen-
cies of various kinds, and to periodi-
cals with the purpose of making
known individual Christian senti-
ment and urging Christian proced-
ures; (6) Volunteering for and being
willing to undergo adequate training
within the church, or elsewhere, to
qualify the individual to speak and to
teach intelligently about the Chris-
tian religion; (7) Considering care-
fully the causes of the home and for-
eign mission work of the church, even
to a dedication of life to such a call-
ing if the individual feels divinely
led; (8) Considering for one's self,
and/or encouraging the same for oth-
ers, a career in the ministry, in' relig-
ious education, church music, or some
other major field of religious work;
(9) Contributing financially to the
church budget in such amount that
these compelling educational objec-
tives of the church can be realized;
(10) Toward these objectives the
establishment in every local church of
every denomination a Bureau of Re-
ligious Intelligence whose vital and
active business it shall be not only to
defend the church constituency
against subversive influences but also
to increase religious literacy for
young and old alike, according to the
suggestions already mentioned, a Bu-
reau of Religious Intelligence which
would go further and do more than a
local church Board of Religious Edu-
cation.
If we are to stem the rising tide
of atheism upon which ride the ene-
mies of religion with their deliberate-
ly planned propaganda, every mem-
ber of the church must be not only
alerted but activated for this present
struggle to retain our religious free-
dom, and deal effectively with the
present crisis in religious education.
To this Godly purpose of educational
evangelism for survival, this is a clear
call to all Christian -minded people to
give their decisive and determined
commitment. If the subject discussed
today is a matter of conviction with
you and you are interested in such a
procedure as this we should like to
hear from you. Thank you !
CHRIS T I A X TEACHING — A
WORLD TASK.
(Continued from page 5.)
our denominations to undertake by
itself. Can we not take satisfaction in
the fact that 40 sister denominations
of Protestantism in America, compris-
ing over 90 per cent of American
Protestantism, are giving themselves
to the same task, out of love to the
same Saviour? And they are doing
their cooperation planning in the
bonds of Christian love. Let every
man and woman and youth thrill to
this fact.
And is anything more needed on
this earth than a rebirth of vision in
our own hearts and its implications
concerning o u r responsibility for
Christian Teaching right here in our
own land ? It is well to point to the
gains and to the victories of the min-
istries of Christian Teaching from
1800 to 1925 ; but what about the out-
running tide of interest and concern
for Christian Teaching in the last
twenty-five years? What are we to
think and do concerning the more
than one-half of America's youth who
are now unreached with any kind of
(Continued on page 14.)
Page Fourteen.
THE CHRISTIAN SUN
April 7, 1949.
| The Orphanage j
Dear Friends :
Spring is here, and the boys are be-
ginning to look for bats and balls for
the old baseball game. It seems that
friends, who remember being boys
themselves once, have sent money to
buy this necessary equipment in years
gone by. May we count on those
friends again this year ?
The Easter dresses are coming: in
rather slow, and Easter soon will be
here. Every little girl must have a
new dress. It. must be great fun when
the "Fitting Day" comes around.
When the Easter clothes for the. or-
phanage were received in Burlington,
there was one box among them that
you should know about. It was brought
by one of the daintiest little grand-
mothers in the church. And it con-
tained a little gray coat trimmed with
red plaid, a blue dress, a white one
one and a yellow one. All three
dresses had socks and panties to
match, along with a matching petti-
coat, too. There also was a pair of
black patent leather sandals and a
darling little barrette for a little girl's
hair. These things all had been chos-
en as carefully as if they were going
to one of the donor's own grandchil-
dren. And then, too, from one good
friend there was a beautiful new
sweater for every boy and every girl.
A wonderful gift !
Not many people can send a com-
plete outfit or a hundred sweaters, but
many can send one dress that would
make one little girl very happy.
Last week, a nurse from the State
Board of Health gave the school chil-
dren a hearing test. Two of our chil-
dren showed some deficiency. They
will be carried to an ear specialist to
; ee Avhat should be done for them.
On the whole, our children seem to
be doing very well in school. Some
are making excellent grades. Others
are average, and still others probably
do better at fishing. They make up
a pretty normal group of children.
Problems arise each day, but so far,
they have been handled satisfactorily,
and our Children's Home is running
as smoothly as it could under the cir-
cumstances in the opinion of those in
charge.
Iris L. Holt McEwen.
REPORT FOR APRIL 7, 1949.
Sunday School Monthly Offerings.
Amount brought forward $2,257.61
Eastern N. C. Conference:
Morrisville $ 8.91
Mt. Hermon 6.00
14.91
Eastern Va. Conference:
Dendron S. S $19.90
Mt. Camel S. S 12.34
Christian Temple S. S. . . 74.14
(Thanksgiving)
106.38
N. C. & Va. Conferencce:
Durham S. S $26.38
Hines Chapel 50.00
76.38
Western N. C. Conference :
Flint Hill (R) $ 5.00
Mt. Pleasant 7.00
Zlon 40.02
52.02
Ala. Conference :
Elder S. S. (Easter gift) $ 7.74
New Hope S. S 5.63
13.37
Total this week from churches $ 263.06
Total this year from churches $2,520.67
Special Offerings.
Amount brought forward $2,910.71
Mr. George Rowland, chil-
dren $20.00
Mrs. Gregory, children . . 30.00
Mrs. Kinch, children .... 15.00
.Suffolk Welfare Dept. . . . 30.00
Cash 5.00
Mr. C. H. Darden 10.00
110.00
Total this year from
Special Offerings $3,020.71
Grand, total for the week ... $ 373.06
Grand total for the year . . . $5,541.38
CHRISTIAN TEACHING— A
WORLD TASK.
(Continued from page 13.)
religious teaching? Are we to do
nothing concerning the fact that nev-
er was there less of the truth and
vital influences of religion in public
education in American than now ? Be-
cause of our denominational envies
and shortsightedness, we have permit-
ted and often abetted the almost com-
plete divorcement of religion and edu-
cation in our land. We must find a
way to reverse this })rocess.
Do Ave not need the rekindling of
the vision in our own hearts if we
are to free ourselves as religious edu-
cators from the enervating rational-
izations in which we indulge by which
we justify ourselves that we are not
reaching as many of America's chil-
dren as our fathers did proportion-
ately, because we are more anxious
to do a better job with those whom we
are reaching. Of course we must do
a better job ; but also we must reach
more, or our America will become a
pagan land.
MISSIONARY LOSSES.
(Continued from page 3.)
The Satterthwaites went to Peiping
shortly before the siege by the Com-
munists of that city in December.
Born in Yardley, Pa., Mr. Satter-
thwaite studied industrial and me-
chanical education at Penn State Col-
lege for a year and a half and me-
chanical engineering at Drexel Insti-
tute of Technology for a year.
In China Mr. Satterthwaite has
been teaching industrial arts and us-
ing to great advantage his technical
knowledge on the making of artificial
limbs as well as that of electrical en-
gineering and general business ad-
ministration.
Mr. Satterthwaite and his doctor-
wife, Adaline Satterthwaite, M. D.,
were commissioned as career mission-
aries of the American Board in the
First Congregational Church of Palo
Alto, California, Rev. G. A. Casaday,
minister, on August 10, 1947.
■ff ^ -JE" ■X'
Dr. Jesse K. Marden (M. D. and
D. Sc.) for thirty-two years a medical
missionary of the American Board of
Foreign Missions in Turkey and
Greece, died Monday, March 21, at
Pilgrim Place, Claremont, Calif., at
the age of seventy-seven years. Dr.
Marden was born in Aintab, Turkey,
of missionary parents and educated at
St. Johnsbury Academy, Dartmouth
(Class of 1895) and the University of
Michigan (M. D. 1898). In 1930 his
alma mater, Dartmouth College, con-
ferred on Dr. Marden the honorary
degree of Doctor of Science. The ci-
tation accompanying the degree listed
Dr. Marden 's skill as a physician and
surgeon among the racial groups of
Asiatic Turkey and his " self -forget-
ful ministry which won support for
the erection of an excellent hospital."
It also commented on Dr. Marden 's
"accomplishments as Medical Direc-
tor of Near East Relief" after World
War I.
GOOD, BUT BAD.
(Continued from page 11.)
In their 1949 booklet of street and
highway accident data, just released,
The Travelers Insurance Companies
urge that states, cities and communi-
ties look to the injury rate as a true
measure of success or failure in their
safety campaigns. The hundreds of
persons saved from death are living
tributes to the safety job that has
been done, it is pointed out, but the
injured millions should be constant
reminders that the job is far from
completed.
April 7, 1949.
THE CHRISTIAN SUN
Page Fifteen.
D. P. BARRETT WRITES.
(Continued from page 2.)
principal speaker was Dr. Alberto
Rembao, editor of the New Democ-
racies. He praised the work done by
the Americans and Puerto Ricans. He
spoke of their real sense of religious
liberty and reminded us that there
was no comparison between that phase
of life in Puerto Rico and in his coun-
try, Mexico. Dr. Joaquin Gonzales
Molina, an ex-priest of the Pontifical
University of Granda, now the Bible
Agent of the Greater Antibes, with
headquarters in Cuba, delivered a
great message. He pointed out that
Cuba was six times larger, but that
there were six times more Protestants
in Puerto Rico. A choir of two hun-
dred, trained and directed by Mrs. W.
Williams of the Evangelical Union
Seminary of Rio Piedros, led us all in
song for the occasion. An electric
cross twelve feet in height was erected
on the front wall of the Capitol and it
spoke in silent voice of God's love for
all the world. This service lasted far
into the night.
The culmination of the 50th anni-
versary came on Sunday. Every sec-
tion of the Island made plans to at-
tend. The celebration was observed
in the Sixto Escobar Stadium. Broad-
casting facilities, loudspeakers, infor-
mation booths — all had been set up to
add to the day. Buses and hundreds
of cars arrived every few minutes. A
special train came from Mayaquez
with 300 passengers. By nine o 'clock
all seats were taken and nearly all
standing room was occupied. As we
entered the stadium, fifty thousand
voices were raised in ' ' Onward Chris-
tian Soldiers" and I believe that ev-
eryone felt that he was marching for
the Great Commander. I shall never
forget how my soul was filled with
gratitude and praise for having lived
to see the establishment and growth
of the Christian faith. It was perfect-
ly manifested in that audience.
From 9 :00 o'clock until 3 :00 p. m.
every moment was filled with inetrest-
ing events. Dr. Marcona spoke of the
motive of the celebration and the con-
centration of evangelicals in the Is-
land which centered upon four things :
(1) Gratitude to God that through
His providence the Evangelical
churches had become a reality to his
people; (2) It was an act of love for
the faithful servants of the Cross who
began this work in the Island; (3) It
was an opportunity to review God's
manifold blessing and to confer praise
and thanks for fifty years ,of guidance
and protection; (4) It was an act of
faith and devotion to dedicate anew
and to follow fifty more years with a
greater, more devoted faith.
Dr. Angel Archilla Cabrena, Su-
perintendent of the Presbyterian Mis-
sion, gave a history, beginning with
the discovery of the Island by Colum-
bus and going through 1898. He em-
phasized that church and state were
one and that Roman Catholicism flour-
ished, but in 1898 Hie door was open
and that today evangelicals flourish.
The progress of the Evangelical
church is invincible.
Dr. William Stanley Rycroft, Secre-
tary of the Committee on Cooperation
in Latin America, gave an unforget-
table description of the progress of
Protestants and their work in these
countries. He pointed out that Puer-
to Rico was advanced but that other
countries were thriving under educa-
tion, and continue to grow.
A great tribute was paid the 81' mis-
sionaries who had given 25 years or
more service in the Island : 23 Bap-
tists, 15 Presbyterians, 15 Disciples of
Christ, 11 Methodist and 17 United
Evangelicals (Brethren, Congrega-
tional Christians). After 50 years'
service there are 300 churches, 250
ministers, 5 hospitals, 2 Theological
Schools and several other institutions
of learning.
There were many noted visitors
present at the celebration whose
names I have not mentioned but who
had a great part in the observance.
This was the greatest concentrated ef-
fort by Protestants ever held in Latin
America. ~ ri T1
D. P. Barrett.
PYRAMID NONSENSE.
(Continued from page 6.)
more profound way of adding eternal
riches to our friends and neighbors by
inviting them to join us in the fellow-
ship of those who care more for God's
rewards than for the treasures which
"moth and rust doth corrupt."
William E. McCormick.
SYMBOL OF HUMAN COURAGE
AND FORTITUDE.
There are monuments erected to the
memory of Americans in nearly ev-
ery country in the world, but possi-
bly the most outstanding is the 60-
foot shaft built in 1932 at Cape York,
Greenland, to the memory of that
dauntless American, Robert Edwin
Peary. Ten degrees above the Arc-
tic Circle and only 14 degrees from
the North Pole, the column stands as
a sign of human courage and fortitude
never surpassed in the annals of great
explorations. This brown-gray monu-
ment looking across the iee-laclen tides
of Baffin Bay is unique among the
earth 's memorials to great men.
The monument was erected in a
land that Peary loved ; a land that
loved him in return and gave him,
for his long devotion, the highest hon-
or won by an explorer of Ids time. To
the humble Eskimo folk of Cape York
1 e is still a kindly good man who dwelt
among them for a while, leaving them
with legends of his greatness to be
handed down for centuries. They
helped in the erection of the monu-
ment as they helped in all of Peary's
epic toils in the North. C. B. R.
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Page Sixteen. THE CHRISTIAN SUN April 7, 1949.
We Visit In Angola
By JOHN A. RUELING
Chilesso is the last American Board station that we visit in Angola. To-
morrow we leave for Chissamba, a station of the United Church of Canada,
to have a short visit with the Welches and the Hendersons, our two new
couples who are studying the Umbundu language there together with some
new Canadian missionaries. Then we take train for Elizabethville in the
Belgian Congo, from which we get another
train south to Victoria Falls and then to our
Mission in Southern Rhodesia.
We have a tape recorder with us and a
portable gas generator to furnish current
and have had an interesting time recording
messages fiom the different missionaries
and songs and native musical instruments
by the Africans. So far we have recordings
of a harp, flutes, drums, mirimba and the
African thumb piano. I hope that some of
\ou will have a chance to hear these when
we get back home.
Everywhere we have gone, we have had
meetings with the community leaders. I
have been impressed by the universal de-
sire for education which they have ex-
pressed, and particularly by the desire for
dr rueling higher education. At present in this country
' higher" education means about junior high,
or perhaps a little lower, but for these people it represents more in every
way than our most advanced graduate schools. They are straining to get it,
starting and running primary schools themselves and raising substantial
amounts of money to send young men to the Portuguese "Liceu." In one
community they have started to put money aside to send some young man, at
present an unknown lad in one of the numerous bush schools, to Portugal to
s'.udy medicine. They realize fully that it may be ten or even fifteen years
before even one lad is prepared to go, but if that day ever comes they are going
to be ready. At another place, called Conjayau, the people have erected a
whole new school plant within three years' time and are running it entirely
on their own. They have built their own dorms, putting ten to twelve boys
on pitiful little reed bunks in a room in an adobe house 7 x 12 feet. These
kids rustle their own firewood, cook their own food, eat it out of doors and
provide their own food, partly by bringing corn from home and partly by
working in the fields half of every day. In addition they pay heavy cash fees
in order to partially pay the teachers. The local community provides the build-
ings, school materials, older men and women to supervise the conduct of the
boys and girls, and part of the teachers. The quality of education that can be
provided by such means is of course limited, but these people are pressing the
limit and extending it. The graduates, if you can call them that, of such schools
are clamoring at the doors of our four station schools and our Currie Institute
for boys and our Means School for girls, and the selection of candidates for
admission is getting harder every year, there are so many to choose from and
so few places.
fS^jp ^t^ver a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY APRIL 14, 1949.
Number 14.
Easter-4949
"Now is Christ risen . . , and become the firstfruits
of them that slept."
"MY EASTER CREED"
I believe that immortality is something to be lived, rather than something
to be proved.
I believe in changing the mourning color from black to gray or white.
I believe in the humanity of the blessed dead and in the utter survival of
personality.
I believe in the brevity of death and in the endlessness of life.
I believe that love is the life of all that lives, and that love reached its
deathless bloom in the life of Jesus.
I believe that life everlasting flows from the Fatherhood of God, as the
stream from the spring.
I believe that the blessed dead are nearer to us than we think, and are the
most alive of all who live.
I believe that Christ turned a brilliant guess into a solid certaintv and
endowed the hope of eternal life with grace, reason and majesty.
I believe in "greeting the unseen" with a cheer, in holding daily life under
the quiet light of eternity, and in listening to the voice of the Eternal
,above the roar of the transitory.
Dr. Hugh Elmer Brown.
Page Two.
slews Flashes |
Give generously to the Missionary
Offering in your church on Easter
Sunday.
Allen Hurdle, pastor of Salem
Chapel and Belews Creek, has been ill
for the past several weeks and it is re-
ported that he is a patient in the Duke
Hospital.
The annual meeting of the Protes-
tant Church Press will be held next
week in Washington, D. C. The edi-
tors will have a press conference with
President Truman.
The deepest sympothy goes from
The Sun to Mrs. R. L. House, wife of
our editor and the editor of the Child-
ren's Page, in the death of her father
last week. May the coming of Easter
and its message make less sad the
parting. — Mg. Ed.
Ernest D. Pry, now with the Armed
Forces, would be glad to hear from
his friends in the United States while
he is serving somewhere in the Pacific.
His address is : Rt. Ernest Fry, ASN
13305-812, First Cavalry Division
Headquarters Detachment, A. P. 0.
201, San Francisco, California.
Twenty-one College Alumni gath-
ered in the Winston-Salem Church
basement for supper and for an inspi-
rational program on April 6. The
young people of the church served the
meal. New officers, are : W. L. An-
derson, president; W. J. Andes, vice-
president; Miss Foy Mallock, secre-
tary. Dean D. J. Bowden of Elon
College was the guest speaker.
"Thanks for the editorial on 'Wo-
men Ministers. ' The Christian Church
first ordained women. I noted with
interest on the same page your ref-
erence to Mr. Wallock. I spoke in
Lawton Church Monday night. I
knew Mr. Wallock well, spoke for
him several times and visited with
him the Easter Pageant location. I
am conducting Stewardship Institutes
for three weeks with Superintendent
Lindeman in Oklahoma." — Warren
H. Denison.
AN EXCELLENT SPIRIT ATTAINED.
March 27 through April 1, the Win-
ston-Salem Church found heart-warm-
ing experience in revival services con-
THE CHRISTIAN SUN
ducted by Dr. W. E. Wisseman of
Greensboro. Speaking to the Men's
Fellowship on Saturday night, March
26, at a Ham Supper (the ham was
given by H. L. Brewer, one of the
men), Dr. Wisseman spoke on, "If I
Were a Layman." One cannot ex-
press in v»ords the value of the stir-
ring messages brought by Dr. Wisse-
man throughout the week. .
In numbers we can only suggest
the value received : average attend-
ance was* 49 ; new members received
were four ; many visitors came and
found the warmth of the messages and
the warmth of this small church.
7ZZZZZZZZZZ2ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZ.
WHAT DOES EASTER MEAN
TO YOU?
What does Easter mean to you?
Stately church with cushioned pew,
Where, Lenten season gone at last
And days of self-denial past,
Richly-clad, devoted throngs
Of worshipers unite in songs
Of praise in lily-scented air?
Is this what makes your Easter fair?
Does it mean the end of winter's reign.
Bright skies and welcome warmth again,
Singing of birds, budding of trees,
Sweet spring ordors on the breeze
From daffodil and crocus bed
And balsam branches overhead?
Sad is the world and cold and gray
If this is all of Easter Day.
But if this blessed season brings,
A firmer faith in holy things;
Assurance of a living Lord;
A strengthening of the tender chord
Of love that binds us to the life to come
Where loved ones 'wait us in the heavenly
home,
No pain or loss can e'er efface the bliss,
Dear friends of Easter, when it means all
this.
— May Ricker Conrad
Special music was rendered by the
church choir and its various mem-
bers. A quartet from the First Re-
formed Church, the choir of the Me-
morial Reformed Church and the
quartet of the Friends Church assist-
ed with lovely music. Mrs. Raymond
Binkley of the Salem Chapel Church
assisted with the music for the chil-
dren each night. We are gratefiul to
all for their help.
A new choir director has been se-
cured. Miss Betty Pfaff of the Salem
College music department is directing
each week. She presented a solo dur-
ing the revival services and was well
received by all. The music committee
of the church, Mrs. C. J. Nelson, chair-
man, is the hardest working commit-
tee in the church and thus made pos-
sible the music during the revival.
W. J. Andes.
April 14, 1949.
PULL COMPLEMENT OF EASTER
PROGRAMS LISTED.
Network programs scheduled for
the Easter Season have been an-
nounced as follows (time given is
Eastern Standard; consult local sta-
tion schedules for variations) :
EASTER SUNDAY, APRIL 17
CBS — 6:00 A. M., Moravian Service, Wins-
ton-Stlem. N. C.
NBC— 7:00 A. M., Walter Reed Hospital.
7:30 A.M.
ABC — Washington Cathedral.
NBC — Radio City Service.
CBS — Knight Templars, Arlington Ceme-
tery.
8:00 A. M.
ABC — Hollywood Bowl.
CBS — Palm Springs, Calif. (8:15)
NBC— Grand Canyon (8:05)
8:30 A. M.
CBS — Garden of the Gods.
NBC — Great Lakes Naval Training Station.
Southern network of independent stations:
Baptist Hour.
9:00 A. M.
ABC — St. Paul's Chapel, New York.
MBS — Pasadena, Calif., service.
9:30 A. M.
MBS — Miami Senior High School Chorus.
9:45 A. M.
CBS— St. Paul's Chapel, New York.
10:00 A. M.
CBS — Jos. Port Newton.
NBC— Ralph W. Sockman.
10:30 A. M.
CBS — Catholic "Church of the Air."
11:30 A. M.
ABC— Catholic Hour of Faith.
CBS— Salt Lake City Choir.
12:00 Noon
MBS — Wings Over Jordan.
NBC — Stanford University service.
1:00 P. M.
CBS — Archilbald MacLeish's "The Son of
Man" with CBS Symphony and
chorus.
1:30 P. M.
ABC — J. S. Bonnell, National Vespers.
3:30 P. M.
ABC — Pre-Easter choir rehearsals tran-
scribed from European cathedrals.
4:30 P. M.
ABC — Robert Shaw Chorale.
6:00 P. M.
NBC— Catholic Hour.
6:30 P. M.
ABC— Greatest Story Ever Told.
8:30 P. M.
MBS — Triumphant Hour, with radio and
motion picture actors.
9:30 P. M.
NBC— American Album of Familiar Music.
Rev. E. M. Carter writes: "There
needs be a lot said concerning The
Christian Sun. It will be a great
loss for The Sun not to "shine" in
our homes. I subscribed for it in
1898 and have continued all the time
since. I can't imagine our work con-
tinuing without the influence of The
Christian Sun. It would be a great
loss."
April 14, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
SUGGESTIONS FOR OBSERVING THE
STEWARDSHIP BIENNIUM
EMPHASIS IN THE LOCAL
CHURCH.
1. The Pastor—
Read Rolston's Stewardship in the
New Testament*'* (Best serious
book in the field. Paper, $1 ) .
Preach a series of sermons each
year on Christian Stewardship.
(See leaflet, "Christian Stew-
ardship, The Biennial Empha-
sis."*)
2. Church School —
Install a Church School offering
envelope system.
Plan a program of stewardship
education of children. (See
Niedemeyer 's leaflet, ' ' C h i 1-
rlren's Giving in the Church
School,"* 10c.)
3. Men's Club-
See the new United Lutheran mo-
vie, ' ' Salt of the Earth, ' ' a story
of stewardship in a Pennsyl-
vania coal mining town. (Avail-
able from your nearest film li-
brary handling Cathedral Films.
Rental, $12.)
Assist trustees in conducting a re-
vitalized Every Member Can-
vass.
4. Women's Organization —
Use worship materials in "Com-
mit Thy Way."* (A 44-page
booklet ; Seven Stewardship Ser-
vices for Women, 10c.)
Study Stewardship Begins in
■Childhood* by Mable Nieder-
meyer. (Parents Manual, 10c.)
5. Trustees —
See "Mr. Jones Wakes Up," a
black and white cartoon film-
strip with records, picturing a
successful Every Member Can-
vass. (Available without charge
from your State Conference of-
fice.)
Conduct "A Revitalized Every
Member Canvass."* (See leaf-
let by Earle Pleasant.)
6. Pilgrim Fellowship —
Give one day's work to missions.
(Write Oliver Powell, 19 So.
LaS'alle Street, Chicago 3, 111.,
for details.)
Install a "Youth Budget Plan"*
in your church.
7. Deacons —
Prepare a stewardship emphasis
for World Communion Sunday
using the special stewardship
form, "Holy Communion,"**
with "My Communion Cove-
nant."** (Available from Pil-
grim Press without charge.)
8. The Individual Christian —
Use the excellent devotional guide,
The Message of Stewardship **
by Bishop Cushman. (Abing-
don-Cokesbury Press, $1.00.)
WINSTON-SALEM BOY HONORED.
Our Winston-Salem Church is proud
of the honor recently given to one of
its young people, Roger Jackson. Rog-
er was elected on April 2 to the Na-
tional Honor Society of the Reynolds
High School and, on April 4, he was
elected president of the Student Body
of the same high school. This high
school is the largest school in Winston-
Salem. Roger is a quiet young man
and is a willing helper in anything
that is for the betterment of humani-
ty. We in Winston-Salem also mourn
with Roger and his family the loss of
his father, Millard Jackson, who died
March 18. Mr. Jackson was a teacher
in the Reynolds High School for 23
years.
I pity that man who wants a coat
so cheap that the man or woman who
produces the cloth shall starve in the
process.
— Benjamin Harrison.
The Christian Sun
Established 1844 by Rev. Daniel W. K«rr.
A Religious Weekly for the Home, devoted
to tlie interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
J . The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
:S. The Bible is :i sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee JJouse
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. ft), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications--W. J. Andes, S. E.
Madron, W. M. Stevens, W. E. Wissemaii,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
*Items are available from the Depart-
ment of Christian Stewardship, Missions
Council, 287 Fourth Avenue, New York
10, New York.
* Available from Pilgrim Press.
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Clnisii;in
Sun for one year to
Address
Name
L J New [ J Renewal
~ ~~~~ ~ " " iiuuHDiiiiinTnnniiiiiiiHiiuiiiiiiHiimiiiiiuiTT
Page Four.
THE CHRISTIAN SUN
April Id, 1949.
'S J^XSSAGE,
MISSIONARY GIVING AND LIVING.
By long precedent we of the Southern Convention
have given to missions at Easter. It is fitting that we
should continue to do so. Just as Easter means new
life for all children of God, even so missions mans new
life for all who are reached by its redemptive influence.
We thank God for our great heritage and our continu-
ing ministry, for worthy representatives in distant lands
and for multiplied givers at home.
Many of you have been reading the comprehensive
survey of our missionary responsibilities and opportuni-
ties presented each week on the Missions Page by Dr.
Lester. A review of these pages for the past six weeks
would be excellent preparation for our Easter mission-
ary offering. Missionary study and missionary giving
should go hand in hand. The two are complementary
and supplementary.
When John languished and doubted in prison, Jesus
sent this reassuring message: "Go your way and tell
John what things ye have seen and heard; how the
blind see, the lame walk, the lepers are cleansed, the
deaf hear, the dead are raised. To the poor the gospel
is preached, And blessed is he, whosoever shall not be
offended in me." Our giving may be doubt-dispelling
and life-transforming. Blessed are we if in the demands
of Christ we find no cause for stumbling.
LIFE— DEATH— LIFE.
"Death," said P. T. Forsyth, "is like the leaf between
the Old Testament and the New Testament." Our Sav-
ior said, "I have many things to say unto you now, but
ye cannot bear them." Neither shall we be able day after
tomorrow. Eternity is required to spell out the full
meaning of His message for us. Dr. Forsyth goes on to
say: "The souls that go into eternity know themselves
as they never did before. The spirit is more to them
than ever before. The spiritual acquirements while
they were here open out upon their sight. Think of
the grand leisure of eternity, the leisured receptivity of
soul, its feeding in a wise passiveness. How things will
break open on us, and be reconciled, and not only its
poverty but also its wealth will be enriched. Lessons,
facts, thoughts, sacrifices, verses, hymns, that were here
overwhelmed with the life mean and cause, stand out,
open out, fructify, take command there." What a thrill-
ing prospect! No wonder Dr. Peter Marshall, on being
informed that his death was only a matter of hours,
exclaimed: "I can hardly wait!" Death is ever incidental
to life.
Dr. Harris Franklin Rail gives a word in season
when he insists: "Death has no magic power to trans-
form us. Nor should we expect some irresistable act of
God to make us over and bring the imperfect to perfec-
tion in a moment. But heaven will give all the means
and all the inspiration we need for continued growth."
All we do here, or leave undone, has relevance yonder.
Among the voluminous writings of that veteran
churchman, John R. Mott, we have this telling para-
graph :
"Why has God made the whole world known and
accessible to our generation? Why has he provided us
with such wonderful agencies? Not that the forces
of evil might utilize them. Not that they be wasted or
left unused. Such vast preparations must have been
made to further some mighty and benificient purpose.
Every one of these wonderful facilities has been intended
primarily to serve as a handmaid to the sublime enter-
prise of extending and building up the Kingdom of
Jesus Christ. The hand of God in opening door after
door among the nations is beckoning the church of our
day to larger achievements."
God is the great door opener. The last great door
in the realm of time is death. Beyond that door are
spiritual treasures which eye hath not seen. Eager spir-
its, we are assured, await our entrance. Post graduate
studies begin on the eternal level. Saints and seers are
available as coaches and tutors for millenia unlimited.
Purified friendships, compounded cooperation, rarified
spiritual intercourse, and a host of celestial privileges
find their eternal fruition.
PUBLICATION THREATENED.
Proposals to increase postal rates on second-class
material would have a "crippling and disastrous" effect
on religious, fraternal, and non-profit periodicals, the
Rev. Dr. Samuel M. Cavert, general secretary of the
Federal Council of Churches has predicted.
Testifying in Washington on March 30 against a
house bill designed to up postal rates on religious and
other non-profit publications, Dr. Cavert described the
proposed measure (H.R. 2945) as "nothing less than a
fatal blow" to Protestant, Catholic and Jewish spiritual
influence.
Citing the lack of revenues religious publications
derive from advertising coupled with increased produc-
tion costs, he asked that if a postal increase is necessary
a distinction be drawn between publications issued for
profit and publications of a non-profit character de-
voted solely to religious, educational and cultural ob-
jectives.
In support of his position, Dr. Cavert drew atten-
tion to the following resolution unanimously adopted
by the executive committee of the Federal Council.
Resolved: That the Executive Committee of
the Federal Council of the Churches of Christ in
America views with grave concern the proposal now
before Congress for a radical increase in second-
class postal rates as they would affect the publica-
April 14, 1949.
THE CHRISTIAN SUN
Page Five.
tions of churches and religious
bodies. We believe that it has
been sound policy which has
established a preferential classifi-
cation for publications issued by
religious, fraternal and other non-
profit organizations. We call at-
tention to the fact that religious
periodicals, in contrast with com-
mercial publications, do not car-
ry a large amount of advertising
and therefore could not expect to
meet additional postage costs
through increased income from
advertising. We urge that the
present system of preferential
rates for second-class mail be con-
tinued and that no change be
made in the present pound-rate
now applicable to religoius peri-
odicals.
All of the churches depend in large
measure for their effectiveness upon
the printed page, Dr. Cavert added.
They maintain a great number of
publications — some of them weekly,
some of them monthly, some of them
quarterly — in carrying out their edu-
cational program throughout their
constituencies. Those publications are
issued at a very low price, often at a
loss, which is made up by subsidies
from the churches themselves. In the
main, the church publications carry
a limited amount of advertising and
are therefore unable to supplement
their income from subscriptions by
any substantial revenue from adver-
tising. The increased costs of print-
ing during the last few years have
confronted most of the church publi-
cations with a grave problem, and
there are cases in which the proposed
increase in second-class postal rates
would be nothing less than a fatal
blow. If it is essential to maintain
the moral and spiritual influence for
which the churches of this country
stand — Protestant, Catholic, and Jew-
ish alike — it is important that they
should not be burdened with postal
rates which would be "seriously crip-
pling and even disastrous."
At a time when our American de-
mocracy is under constant attack by
a materialistic, totalitarian philoso-
phy, it is a matter of high strategy
to encourage all the forces in our
country which make for the strength-
ening of the cultural, moral and spir-
itual life of the people. In the strug-
gle to reinforce the foundations of our
free democratic way of life, the
churches have a crucial role to play.
For a great part of our people, the
churches are the primary channels
for sustaining faith and hope, for
cultivating a sense of moral obligation
to their fellow men, for stimulating
concern for the social welfare and for
undergirding our national life with
the resources of the spirit.
I submit, therefore, that it is a
sound policy for the Government of
the United States, in dealing with the
question of postal rates, to make a dis-
tinction between publications which
Shortly before I left Japan last
summer I received special permission
to go through General Mar Arthur's
personal mail from the Japanese. I
was amazed, first, by the number of
letters written by Christian Japanese,
then by the high note of courage and
hope which ran through them.
In this land of disenchantment it's
the Christian Japanese who are the
fortunate ones today. For Christi-
anity offers the spiritual means of ris-
ing above the all-pervading physical
hardships and moral disintegration.
A people in distress look for some-
thing beyond themselves in which to
believe. There may not be "one of
the great spiritual reformations of all
time" that General MacArthur evi-
dently likes to think but a substantial
number of Japanese are going through
definite religious upheaval, with a
tendency to show a fresh curiosity in
Christianity.
Christianity was the topic quickly
seized upon everywhere I moved
among them. Countess Tomoko Otani,
sister of the Empress, wife of a pow-
erful Buddhist archbishop whose sect
owns temples all over the Orient as
well as nearly a dozen in the United
States, is herself head of a women's
religious organization numbering be-
tween four and five thousand women.
She admitted to the current impact
of Christianity upon the Buddhist
world.
Buddhism, she said, clearly needed
to be brought up to date. Buddhist
teaching was a philosophy too heavy
for the people to understand. "It
lacks the emotional appeal of the
Christian religion," she said through
the interpreter. "In music, for in-
stance, the chanting of our sutras,,
quite without harmony, cannot com-
pete with Christian hymns and carols.
*Lucy Herndon Crockett is the author of
the new book on Japan, "Popcorn on the
Ginza," published in February by William
Sloane Associates. She served four years
with the Red Cross in the Pacific and Japan
during World War II. This article was part
of the original manuscript of the book, an
informal picture of the occupation.
are issued for profit and publications
which are non-profit in character and
are devoted solely to religious, educa-
tional and cultural objectives. It is
necessary to increase the revenue of
the Post Office from second-class mail,
I urge that the increase shall not ap-
ply to publications of the churches
and other non-profit bodies.
Today our people are upset and at a
loss. Our religion should be able to
offer the people the solace they look
for in these desperate times. ' '
Mrs. Takaori, herself a Catholic,
nevertheless wanted to know if in
America priests were really as "hu-
man" as the one portrayed by Bing
Crosby in "Going My Way." Ja-
pan today, she said, was ripe for
fresh spiritual inspiration. It had
been the policy of MacArthur 's head-
quarters to permit return to Japan of
the old missionaries. "But what we
need are younger men who are more
flexible and vigorous and can meet
the changes that are 'taking place to-
day— spiritual leaders of vitality and
vision. ' '
Mrs. Kiba, the daughter of a Shinto
priest and wife of an ordained Bud-
dhist, admitted to being drawn great-
ly to Christianity, the subleties of
whose different denominations she
didn't understand but by whose prin-
ciples of humanity and brotherly love
she was deeply impressed. She was
overwhelmingly grateful when I was
able to present her with a Bible, the
first she had ever seen.
There are an estimated 6,000,000
Christians in Japan, with an addi-
tional million eagerly learning Chris-
tian teachings. Efforts to answer the
increasing demand for Christain en-
lightenment, are seriously hampered
by an acute shortage of clergymen,
churches, and Bibles, although when
I left Japan 250,000 Bibles had been
sent from America with another two
million expected. Preparations for a
"Christian University of Japan" are
under way, made possible by active
support from religious and education-
al circles in the United States. Al-
ready established are eight mission
schools of college status.
Although MacArthur talks of a
Christian renaissance as the hope of
New Japan, officially the Allied occu-
pation can not sponsor activities of
any one religion. It has permitted
Christian missionaries to enter Japan
long before other private citizens.
(Continued on page 13.)
Cross and Sickle Strive for Japan
By Lucy H. Crockett.*
Page Six.
THE CHRISTIAN SUN
April 14, 1949.
CONTRIBUTIONS
V//////////A
SUFFOLK LETTER.
Isn't Easter wonderful ! It is good-
bye to winter and welcome to spring.
It is a time filled with life and joy.
It is a glorious time for all. I re-
member the Easters of long ago. Gee !
how we used to rob the hen nests, and
hide their eggs! It seems a funny
custom now, but then it didn't just
seem funny, it was fun ! Two or
three weeks before Easter a few eggs
every day until by Easter there were
dozens hid away. Our neighbor boys
and girls did the same thing. We
used to vie with one another to see
who could have the largest cache of
eggs. Then Easter morning by the
time the sun streaked the eastern sky
we were up bringing in eggs. How
many eggs could seven children eat?
All they could hold ! And that is how
many we had and then some more.
Not all the eggs were hidden so there
were some for our dear mother to
make pretty, and she did. With all
the work she had to do and all the ad-
ditional work she could still find to do,
she had time to think of pretty things
and to add them as extras. I wish we
knew how to give our children as
much fun as our parents gave us.
We went to Sunday school and
church, but somehow I cannot remem-
ber that old Mt. Bethel had so many
more at church on Easter than on
many of the other Sundays. Certain-
ly there was not as much finery, and
sometimes there was not even preach-
ing in that particular rural church on
Easter. In a circuit it could so hap-
pen that it was not our Sunday. By
Easter for several Sundays since it
was springtime the Sunday school was
drawing a full quota, and as I remem-
ber it, in that neighborhood people
went to church — Easter or not — and
Easter didn't so greatly increase the
congregation. And then there were
the E asters of college clays, and sem-
inary days — all different, all beauti-
ful. Easter is a joy — yesterday, to-
day, and always ! Here 's my latest
Easter verse :
On this Easter let me pray
In a broader sort of way;
Let me know the world is one
Through the heart of God's own Son;
And let me feel I have a share
In every other humble prayer.
On this Easter let my love
Reach from earth to heaven above,
Taking in my friends and foes
In every land and place He knows,
Blessing all for whom He died,
Jesus Christ, the crucified.
On this Easter let my song,
Join the glad angelic throng,
Far above all pain and strife,
Far beyond this earthly life;
And may Easter joy increase
The bonds of brotherhood and peace!
WE LOVE-WE GIVE.
Summer is rapidly approaching and
with summer comes many opportuni-
ties to do good. Many of these oppor-
tunities arise in the local church such
as improving the interior of our
church and making wise use of our
OUR GIFTS TO GOD.
By C. Rexford Raymond.
Religion, pure and undefined is love
That visits lonely hearts, adds deeds to
prayers,
And sings on earth the songs of heaven
above ;
So James, the brother of our Lord, de-
clares.
Today His brothers we would also be,
And bear our gifts to Him by works of
grace
That help the lame to walk, the blind
to see,
And banish sadness from our neighbor's
face.
Thus love can send us faring forth to
bless
Where faith is timid arid hope's flag is
furled,
To cheer the lonely and the motherless
And carry Christian joy around the
world.
By bringing love to those whose hopes
are dim,
Frankincense, gold and myrrh we give to
Him.
leisure time. In speaking of making
use of our leisure time I am reminded
of an incident which took place while
I was in high school. Some times we
would get to school early and sit
around and talk before the bell would
ring for class. One Friday before
the last football game one of the boys
remarked it would be two weeks be-
fore the first basketball practice and
there would be ten afternoons of time
to kill. Miss Byrd, our homeroom
teacher, seriously reprimanded him
for that statement. She told him nev-
er to make a statement such as that
again. She told us one can always
make good use of his leisure time. This
I have always remembered.
We say we are Christians and de-
sire to be a good steward. You have
a good chance now of making a con-
tribution to the Southern Convention
Pilgrim Fellowship who is sending to
France or Germany this summer one
young person to represent us abroad,
in the International Work Camp.
This work camp is concerned with re-
construction work of various kinds.
But the cost for this scholarship is
$600.00. It must be raised in the next
two months. As yet, we do not know
who will representing us but it will be
announced in the near future.
I do not say this as a personal rec-
ommendation but I myself am a tith-
er. I give a tenth of my worldly pos-
sessions to the church. I feel I have
been well blessed in many Avays for
this. In a discussion with a friend
of mine, who is a Director of Relig-
ious Education, we were talking about
tithing. She remarked that no matter
how little you had, if you tithed but
were afraid of not meeting your
pledge at the end of the year, you
somehow met the pledge anyway with-
out difficulty. And, too, you were
blessed in the end. I would like for
you to be a tither with me so that you
may be blessed as I have been blessed.
Some one has listed eight good rea-
sons, "Why I Pledge to the Church,"
and I would like to give them to you :
1. Because everything I have comes
from God, and by giving a part of my
income to Him, I thus acknowledge
His ownership and my stewardship.
2. Because the Church is the best
institution I know of through which
my money can most profitably be used
to extend Christ's Kingdom.
3. Became when I joined the
Church I promised to support it, and
I want to make that promise good.
4. Because making a pledge and
paying it regularly reminds me con-
stantly that I have a definite share in
extending Christ's Kingdom.
5. Because I am not willing to ac-
cept the benefits of the Church with-
out contributing to its work.
6. Because by giving my money to
Christ and His Church I am laying
up treasures in Heaven.
7. Because pledging to the Church
helps me from growing selfish and in-
different.
8. Because when I pledge in faith
to" God's work, I know that I can
count on Him to see to it that I am
able to meet this pledge.*
It's not what I would do with a million
dollars ere riches were my lot,
But what I will do at the present with
a dollar and quarter I've got.
J. Lee Lassiter, Jr.
Henderson, N. C.
'Committee on Stewardship, Presbyte-
rian Church in the United States, Henry
Grady Building, Atlanta 3, Georgia.
Page Seven.
News of Elon College
By President L. E. Smith
MONETARY GOALS.
In setting goals, in determining the
amount of money to be raised for any
kind of project or undertaking there
are certain things to be considered.
First of all, the amount of money
needed to accomplish the purpose in
view, the ability of those who are to
be approached for the money needed
and time the money is to be paid,
whether in one payment or in a num-
ber of payments over a term of years.
Failure to take these things into con-
sideration may make it difficult to
reach the goal set or may even result
in absolute failure. There are other
things to be considered, of course, in
addition to the three mentioned. Aft-
er the goal has been set, the ability of
the ones to be aproached determined,
and the time allotted limited, the pur-
pose and approach must be made. Ex-
perience has revealed that very little
moeny is raised by mail unless the
purpose be appealing and urgent.
"Uncle Sam" may be used for effec-
tive information but for the average
purpose personal approach and con-
tact are the things that count. In or-
der to make a personal approach in a
given time an efficient and sufficiently
inclusive organization must be formed
and that organization must function
and function within the appointed
time. Too much empahsis cannot be
placed on organization. When you
have a comparatively large constitu-
ency and make an intelligent and
convincing approach to each individ-
ual within that constituency success
may reasonably be assured.
Following the completion of the
campaign to clear Elon College of its
debts the Board of Trustees discussed
the matter of raising an additional
$100,000 for endowment. George Col-
dough, then Field Secretary for the
college, now Secretary of the Burling-
ton Chamber of Commerce, discus-
sing the needs of Elon College mini-
mized the idea of campaigning for
$100,000 but asserted that the cam-
paign should be for one million dol-
lars. At the next meeting of the
Board of Trustees one million dollars
for Elon College was the goal set.
Later this goal was increased to two
million dollars. There were those who
objected to launching a campaign for
$100,000. The objectors increased
when the goal was set at one million,
and still objections were voiced when
the goal was set at two million dollars.
The facts in the case are that Elon
College needs two million dollars very
badly. In a half-hearted way the
campaign has been underway for a
little more than three years, but no
organized effort has -as yet been made.
Yet more than $400,000 has been se-
cured in cash and pledges. This mon-
ey has been used to set up the Staley-
Atkinson-Newman Memorial Founda-
tion, to add an additional $40,000 to
the Endowment Fund, to pay for the
erection of the power house and instal-
lation of all necessary equipment, to
build a coal bin, a workshop, and a
warehouse. More than $85,000 has
been secured in cash and pledges for
the gymnasium. Considering the lack
of organization and the efforts that
have been put forth it would seem
that we have done pretty well so far.
We come now to the place where an
organized effort is essential to suc-
cess.
The Board of Trustees authorized
the construction of the gymnasium
provided it did not incumber pres-
ent college assets. The Executive
Committee and the Building Commit-
tee of the Alumni Association author-
ized construction to begin and con-
struction has begun. We have put
our hand to the task. We have joined
our spirit to the undertaking and
there is no turning back. We must go
through with this undertaking. The
gymnasium is not an ornament or
something that we could do without
but it is essential to a complete pro-
gram of education on any campus to-
day. With more than thirty thou-
sand church members, more than 4,000
alumni whose addresses we have, and
an un-numbered company of friends
there is no reason why Ave should not
carry the erection of the new gym-
nasium to completion without delay
and pay the cost of construction week
after week. This article is not only one
of information but an earnest appeal
to everyone who is interested in Elon
College to make his maximum contri-
bution as early as possible.
Teh tongue is like a race horse,
which runs the faster the less weight
it carries. — Samuel Butler.
APPORTIONMENT GIVING.
These are uncertain days. None
seems to know whether to expect pros-
perity or recession in business. The
words "gifts or contributions" are
not used very frequently other than
by those who represent causes that
require money. People who usually
do the giving or contributing are talk-
ing about scarcity, uncertainty, and
even depression. We must, however,
be realistic in these changing days.
We are not broke and are not likely
to be. Causes and institutions of the
church must be carried on. None
would vote to bring our missionaries
home, to close up our church offices,
or to dismiss our colleges. We may
not have as much money to spend as
we have had in years past but we do
have enough money to keep these es-
sential things going. It may be neces-
sary to curtail our spending but may
we find it possible to keep up our be-
nevolences that causes and institutions
essential to the progress of society
may be continued. These are the
days to think success, to think pros-
perity, to think abundance, and not to
think depression. '''As a man think-
eth, so is he." Let us make sure that
our thinking is right.
Elon College is grateful for the con-
tinued support that the church and its
friends are giving.
Previously reported $2,159.04
Eastern N. O. Conference :
Oak Level S. S 1.00
N. C. & Va. Conference:
Ingram S. S 9.89
New Lebanon S. S 9.50
Pleasant Grove 5.72
Western N. C. Conference:
Pleasant Union 5.00
Va. Valley Conference:
Antioch 28.06
Concord S. S 8.00
Mt. Olivet (G) S. S 4.00
Total $ 71.17
Grand Total $2,230.21
HELP WANTED.
I am writing a biography of the late
Doctor William Allen Harper and
would appreciate any information
friends of his might be able to ren-
der. I would especially appreciate
the loan of The Genius of the Chris-
tian Church by W. A. Harper. This
was a bulletin of Elon College (1929).
It is not in the Elon College Library
and would be a welcomed addition
should you desire me to send it to the
Library. My address is : Prof. J.
Howard Smith, 409 Prospect Street,
Yale University, New Haven 11, Con-
necticut.
Page Eight.
THE CHRISTIAN SUN
April U, 1949.
Our Christian World Mission
TRYING TO GROW.
Last night I talked with a group
of people who want to become a new
Congregational Christian Church. It
was ten years ago this May that I
talked with such a group in Ashe-
boro. In those first conversations
there was much uncertainty, but faith
struggled to become a reality. In
Asheboro the dream has come true.
Within ten years it may be equally
true with the group that met in Bur-
lington last night. Faith and works
combined plant churches where they
are needed.
Last night I saw the foundation of
another church building. There are
not many members in this new church
yet. But they are young people who
are paying for their homes in a new
community. They want a church.
With their own hands they have laid
the foundation and started the walls.
To an outsider it appears that their
contributions are liberal. But they
will need another $1,000 to get the
first unit of their church so they can
use it — for a thousand dollars we can
have a new church where such a
church is wanted, and where it will be
a beacon to point men to God for a
century to come.
Our Church is trying to grow. All
nature in our area is lending its
warmth, moisture, and fertility to the
life hidden in the earth, and the
flowers are beginning to bloom. Let
it be so with our churches !
PLEASE REMEMBER
From a letter that went from this
Pastor's Study last week to the min-
isters and Sunday school superinten-
dents in our area, I quote with the
hope that all who read this page will
remember the ideas.
"Fellowship in Christ is the golden
cord that binds the world together,
and makes peace possible. . . .
"When we meet for our happy
Easter services we must remember our
400 missionaries and 8.000 native
workers in Africa, India, China, Ja-
pan, Mexico, Greece, Lebanon, Syria,
Turkey, the Philippines, and other
islands of the Pacific. They will sing
the same songs, read the same Scrip-
tures, pray to the same God, and
preach the same Christ that mean so
much to us. They can stay there and
work among the 107 million people
for whom we are responsible, if we
support them. Otherwise they must
Rev. F. C. LESTER, Writer
return to the richest country ever
known, and let the world die in des-
pair. . . .
"You won't fail, will you? . . .
We now have a chance to make a
Christian world. We had better do it
while we can."
You won't fail to give a liberal of-
fering at Easter for our missionary
work, will you, dear reader ?
SOME THINGS MONEY CAN DO
They say that money talks. It cer-
tainly can speak on the language of
religion. And it works wonders. There
are things that money can't do, but
here are some that it can.
$1.00
In Japan it will by a Bible or hymn-
book for a church, furnish cakes for
lunch in Gloria Kindergarten, or
purchase ten bandages for a clinic in
Okayama. In China it will buy
enough sulphur drugs to treat two
people for pneumonia, bubonic plague
or poliomyelitis ; or it will keep a
child in any of our nine hospitals for
a day.
$5.00
In India will make it possible to sell
for a few pennies 20 New Testaments
or 10 Bibles to people who otherwise
cannot get them. In Africa it will
buy gasoline for a day's trip to sell
Bibles where the Bible is still rationed
because there are not enough to sup-
ply the demand, or it will supply food
for patients in Sara ITurd Scott Hos-
pital. In Japan it will help a school
to recognize a teacher's ten years' ex-
perience by an increase in salary. In
this country it will buy enough blocks
to build fifteen square feet of new
church wall, or buy material for a
Vacation Bible School, or send this
paper to five people for six months.
$10.00
It Africa, it will buy supplies like
chalk, pencils and slates for a school
class for a year, or pay for food for
a year for a student at Means School
for girls. Tn Japan it pays a teacher
in Gloria Kindergarten for a month,
or provides a year's housing for a
teacher in Matsuyama Girls' School.
Tn China it feeds a student in one of
our schools for half a term.
$20.00
Will cure four average cases of Re-
lapsing Fever in China, send a native
pastor to a village in East Africa for
a week of Bible teaching and evange-
listic meetings, pay a Doshisha Theo-
logical student to work in country
churches during summer vacation, or
it will deliver a ton of coal to a school
or hospital in China.
$50.00
In Shaowu it will pay for a week's
Conference for Laymen, the salary of
a Chinese pastor for three months,
the salary of a teacher in the Junior
High School for three months, or for
a Christian doctor in our hospital for
almost two months. It will train a
student in Pasumalia Theological
Seminary in India for a year. It pro-
vides salary of matron at Means Girls'
School for a year.
$100.00
Will maintain a Bible woman in
India for a year, the Moderator (like
our Superintendent) in the Philip-
pines for a month, pay the annual
salary of a Medical Aid (doctor, nurse
and dispenser) in Africa, buy coal for
a year for a school in Japan, or buy
a year's supply of books for the Neigh-
borhood House in Osaka.
$65,000
This amount from the people in the
Southern Convention will meet our
budget for 1949 and will give us a fair
share in building the Church around
the world. It will give us new churches
and will set us on the way to better
churchmanship. It will tend to make
the world belieev that we really want
to serve our fellow-men in the spirit
of the Christ of Eastertide.
LET THE DOLLARS WORK FOR
CHRIST
Flowers at Easter are beautiful,
but money for missions is much more
needful. Invest your money where it
will work for the Master.
You can depend on the leadership
of your Church to use the money
where it will really help. Four hun-
dred missionaries commissioned by
the leaders we have elected are waiting
for us to give them a lift. They can
continue to sing and pray, and teach
and preach among the multitudes who
know not Christ if Ave will send our
dollars to pay for food and clothes and
shelter.
Know ye not that ye are workers
together with God when you invest
your money in the missionary pro-
gram of your Church? Let your mon-
ey work for Christ.
April 14, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
SCHOOL OF MISSIONS TO PRESENT
MODERATOR.
Miss Helen Kenyon, Moderator of
the General Council of the Congrega-
tional Christian Church, will speak on
Monday evening of the School of
Missions and Convention. Miss Ken-
yon was formerly Chairman of the
Missions Council, and is now in her
second year as Moderator of the Gen-
eral Council. She is an able executive
and an impressive speaker, being able
to put thoughts into exact words and
phrases. Since she is the only woman
Moderator in the history of our
church, our women should welcome
the opportunity to hear this woman
head of the Congregational Christian
Church.
Miss Kenyon is what might be called
"short and dumpy" and past middle
age. She has short grey hair, waved
back from her face, and is very busi-
ness-like in manner. She has no hes-
itation to correct men when they are
wrong, even if they are "men." She
is proof of the fact that women can
be as strong personalities as men. She
has efficiency, and at the same time
is pleasing and attractive in her per-
sonality. It is quite a privilege for
the women of the Southern Conven-
tion to have Miss Helen Kenyon speak
at the School of Missions.
ARE OUR ACHIEVEMENT GOALS
HELPING US TO GROW
SPIRITUALLY?
One of the most amazing facts of
history is the growth of the church
within the last century-and-a-half.
This being true, surely our women are
interested and perhaps, to be emphat-
ic, are enthusiastic !
The question I have been asked to
discuss, and that you consider with
me, is : Are our achievement goals
helping us to grow spiritually? The
dictionary says that the word achieve
means to carry on to a final close. Yes,
the women of the Congregational
Christian Churches will make their
work praiseworthy from the begin-
ning to the end of each year.
Not for once could we do without
the packet prepared by the superin-
tendent of literature, the mission
study books, missionary magazines
and The Christian Sun. These are
necessities to make the work inter-
esting. It is a privilege to present
missions in a public program, spon-
sor the various age groups throughout
the Sunday school and observe the
World Day of Prayer in cooperation
with other denominations.
We can never be grateful enough to
God for all His goodness to us, to pass
up the Thank Offering Service. All
these things just go in the making of
a strong working organization. Tech-
nically, no treasurer would forget to
send her report and money to the con-
ference treasurer.
Usually people are guided by one
or more things : by what others do,
sometimes by conscience, and occa-
sionally by God. God has direction
of life. How does God guide? Ob-
viously God must guide us in a way
that will develop spontaneity in us.
The development of character, rather
than directions in this, that, and the
other matter, must be the primary
purpose of the Father. He will guide,
but He won't override us.
Personally, I think we are so busy
trying to fulfill each goal that we lose
the true spiritual meaning behind it,
especially in increasing our many
gifts. Here, I refer you to the clause
in our present achievement goals,
which reads : ' ' Increases its gifts of
money to the Woman's Board over
the previous year." As I see it this
amount could be five cents or fifty
dollars. Is this quite fair? Just one
penny more this year than last year
could rate "Superior." Is this the
true spiritual attitude? I am not dis-
crediting the idea from Hawaii, nor
do we want to get in reverse gear. No,
we Avant to go forward. To be a
smooth-running organization, it is
necessary to have rules as a guide for
the year's work. Could we again call
them "The Standard of Excellence"?
No society should be termed "Su-
perior." We are God's children work-
ing together for His Kingdom, not
one surpassing the other in rank or
ability. "Our gift may be great or
small. It may be an alabaster box of
precious ointment or it may be three
little fish brought up by the little
woman in the Belgian Congo who de-
nied herself food for two days in or-
Page Nine.
der to bring them as an offering for
her Lord. Now there are varieties of
gifts, but the same spirit: there are
various forms of service and the same
Lord."
Mrs. T. Hayes Holland,
Pres., Franklin Miss. Society.
DELEGATES TO SCHOOL OF MIS-
SIONS AND CONVENTION.
Any woman in any church of our
Southern Convention may attend the
School of Missions and Convention.
The cost is so small that many women
should seize this opportunity to have
an enjoyable yet profitable two days.
It is certainly worth the $6.00 and
short time it takes. Meet the notables
as well as the ordinary folks and come
to Elon College, June 13-15. It will
be time well-spent. See how many
your auxiliary can help send, and then
get busy and find the people who can
go.
MISS ANGIE CREW'S ADDRESS.
A mistake was made recently in
giving Miss Crew's new address. Her
new address is to be used for personal
letters only. When sending packages,
use the address in the Year Book :
Kobe College, Nishinomiya, Japan.
The address for letters is : Miss An-
gie Crew, Foreign Missions Confer-
ence of North America, A. P. 0. 317,
c|o Postmaster, San Francisco, Cali-
fornia.
FINANCIAL REPORT.
The following is the financial report
of the Woman's Home and Foreign
Mission Board of the Eastern Virginia
Conference, for quarter ending March
31, 1949 :
Balance on hand last report .... $ 184.50
RECEIPTS.
Women's Societies.
(On Apportionment.)
Antioch $ 13.00
Berea (N ansemond) .... 20.00
Berea (Great Bridge) . . . 20.00
Bethlehem 45.00
Cypress Chapel 30.00
Cypress Chapel (Agnes
Brittle Circle) 15.00
Dendron 18.00
Eure 13.20
Franklin 75.00
Holland 40.00
Holy Neck 37.50
Hopewell ( For December
31, 1948) 5.25
Hopewell 4.55
Isle of Wight 20.00
Liberty Spring 49.00
Mt. Carmel 19.05
Mt. Zion 7.50
New Lebanon 6.80
Newport News 30.00
(Continued on page 15.)
Page Ten.
THE CHRISTIAN SUN
April 14, 1949.
Mrs. It. L. House, Editor ^
FOR THE CHILDREN
3 S
Dear Little Folk :
As you go to church on Easter Sun-
clay think of the glorious music and
wonderful preaching that will be
heard in your church and in others
around the world. Every pulpit has
heard good preaching at one time or
another. In my lifetime I have heard
some great preachers like S. Parkes
Cadman, Harry Emerson Fosdick,
Ralph Sockman, Peter Marshall and
others. Do you know their names?
Years ago the fame of ministers who
stood in their pulpits and were great
orators spread far and wide. Today
we have too little of that, in the first
place dramatic preaching seems un-
popular. Then secondly, too few can
preach without having notes or a
written sermon. Some of the glory
seems lost when a man reads such
words as, ' ' Christ is risen. He lives ! ' '
I'm all for good pulpit oratory with-
out a typewritten manuscript !
Listen for the lovely music whether
it. be organ or piano. An organ is a
wonderful instrument. Some of the
best music I ever heard was in the
church. I remember hearing Dr. Po-
teat from North Carolina playing an
organ in Portsmouth. I remember
Dr. Clarence Dickinson of New York
playing the great organ at the Duke
Chapel. More recently I heard Dr.
Edwouard Nies - Berger of France
when he was an organist of Centenary
Church in Richmond.
Last week I heard a young man
play. His name is Virgil Fox and he
is organist at Riverside Church in
New York. He played mighty works
for the organ, but three I think you
would have liked. One was an ' ' Elfin
Dance ' ' — the little sprites rushed
along on a clarinet call and just as
quickly were gone. Another was a
clock song that struck its hour only
after a little love song had been
played for the China boy and girl on
the mantel shelf below the clock. And
finally, a trumpet fanfare for the or-
gan which Purcell wrote. It was
strong and loud and made the organ
shout its majesty.
Easter is a time for good preaching
and good music. I hope you hear
both. I also hope that one Easter day
some of you will be preaching and
making music. God gave us both for
his church.
PREVENTING DELINQUENCY.
By Mary Starck Kerr.
Issued by the National Kindergarten
Association.
Did you see in the paper that here-
after judges are likely to hold parents,
and even outsiders, responsible for
contributing to the delinquency of
minors ? ' ' asked Mr. Penman of his
wife.
"Yes," she answered, "and I think
it is a step that should have been taken
long ago. Did you notice, also, that
they are sending the parents of the de-
linquent boys and girls to a home-
making school to learn how to help
their children? That is a procedure
iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiniiii
THE DAY OF RESURRECTION.
The day of resurrection,
Earth, tell it out abroad;
The passover of gladness,
The passover of God.
From death to life eternal,
From, this world to the sky,
Our Christ hath brought us over
With hymns of victory.
Our hearts be pure from evil,
That we may see aright
The Lord in rays eternal
Of resurrection-light;
And, listening to His accents,
May hear, so calm and plain,
His own, "All Hail!" and, hearing,
May raise the victor-strain.
Now let the heavens be joyful,
Let earth her song begin;
Let the round world keep triump,
And all that is therein;
Invisible and visible,
There notes let all things blend;
For Christ the Lord hath risen,
Our joy that hath no end. Amen.
— John of Damascus.
IIIIIIIIIIIIIIIIHIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIMMIIillllllllllllllllllllllll
that our club has been advocating for
some time. ' '
"Here is another suggestion," con-
tinued Mr. Penman. "It is urged
that child-guidance lessons be given to
everyone. "
"That's another provision we have
often said should be made," answered
his wife. ' ' Very many of the mistakes
parents make come from lack of
knowledge, and some come from an
undeveloped sense of responsibility.
If all young people had the benefit of
a wisely-conducted course in child
study, much would be gained. ' '
A few days later Mrs. Penman
called her husband's attention to A
Letter to the Editor in which a wom-
an strongly recommended that spank-
ing should be "frequently and pow-
erfully" administered if juvenile de-
linquency was to be prevented.
"Now I know you will not agree to
that, ' ' said Mr. Penman after reading
it. "She says, 'Spank them till they
are fifteen,' and she seems to think
that as a result they will be free from
any thought toward delinquency for-
ever after. ' '
"It has always seemed to me," an-
swered Mrs. Penman, "that when
spanking is resorted to there has been
evident failure on the part of the
parents. Very often all a child needs
is to be told what is the right way to
do a certain thing. This is true even
whenthe child is so young that not all
of the speaker's words are under-
stood. Tiny children, I have found,
will usually respond when they are
told what is right, if the tone of voice
is kind but firm. ' '
"Can you give an example?" said
her husband.
"You know how little ones, when
beginning patting a person's face —
softly — and then the pats get strong-
er, until they become slaps and are
hard enough to hurt. If you just say
to the child, 'Pat gently, darling — not
too hard, dear,' and illustrate it by
patting the child's face, it brings a
quick response. But the lesson may
have to be repeated several times be-
fore the child will have grasped it.
"In many instances children are
punished because the parents do not
understand them. Do you remember
when my little nephew, Charlie, pulled
my hair while I was holding him and
telling his mother about a cute little
boy I had seen ? ' '
Yes, I remember you told me about
it afterwards, and the reason for the
hair-pulling was, we decided, that
Charlie was jealous."
"That's right, and when I ex-
plained to him that Auntie could love
another boy and still love her own
little nephew the best of all, there was
no more trouble. And he was only
eighteen months old then. Watchful-
ness, love, and understanding are
what a little child needs above all
things. ' '
"And when they are older, do you
contend that they will still respond to
that kind of treatment?" probed Mr.
Penman.
"Yes, provided the parent grows up
with the child. Through the years
both will have needed heavenly guid-
ance. If this has been realized, con-
fidence will gradually have taken
the place of close watchfulness, until,
in adolescense, the confidence is com-
plete."
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
WANTED— $600!
The Southern Convention Pilgrim
Fellowship Council is asking the
young people of the Southern Conven-
tion for six hundred dollars to help
defray the expenses of Raymond An-
des, who will he our representative at
a work camp in France this summer.
It has long been felt by members of
the Council that we of the Southern
Convention Pilgrim Fellowship need
a better link with our world church.
Now we can have that link, provided
you and we work toward raising the.
necessary expense money.
Raymond Andes, former president
of the Southern Convention Pilgrim
Fellowship, and now instructor in
French at Bridgewater College, has
volunteered to spend his summer do-
ing reconstruction work of various
kinds at a work camp in France.
While he is there he will have ample
opportunity to find out how young
people are living in France — what
they are thinking and what their prob-
lems are. He in turn will be able to
give some of his experiences to us,
through letters, articles and addresses.
All in all, his summer will prove of
utmost benefit to us, to the French
people with whom he comes in con-
tact, and needless to say — to Raymond
himself.
We must have the $600 within the
next two months. Save all you can
from personal spending ; give plays,
bazaars, parties — anything that will
net you some dollars. This is one
venture in which every dollar counts.
This is also one venture which can not
be carried out unless you, each of you,
help.
Send all contributions to William
T. Scott, Jr., Elon College, N. C. You
will get full credit on your Young
People's Missionary budget, Pilgrim
Fellowship budget, or Church budget.
Please hurry ! ! !
Bill Scott.
NORTH CAROLINA - VIRGINIA PIL-
GRIM FELLOWSHIP SPRING
RALLY.
The Spring Rally for the North
Carolina - Virginia Pilgrim Fellow-
ship was a big success. It was held
in Reidsville on April 3. The Bur-
lington group had the opening wor-
ship. Dr. W. W. Sloan spoke briefly
on Puerto Rico. He was introduced
by Miss Lois Long, Avho is the Mis-
sionary Action Chairman for our Con-
ference. Miss Bobby Jean Kimball,
who is the Personal Action Chairman,
had charge of a skit on her Commis-
sion. Miss Martha Beers, Social Ac-
tion Chairman, introduced Miss Max-
ine Garner who spoke on Race Rela-
tions. Bill Tolley, Interdenomina-
tional Action Chairman, called on sev-
eral people to report their group's ac-
tivities for Youth Week. Miss Lois
Brady spoke briefly on the impor-
tance of the Junior Hi groups. Sup-
per was served by the Reidsville
group, after which Bob Murray had
charge of the fellowship hour. The
Greensboro (First) group presented
a play, "Dust of the Road," with
Fleta Moffitt, Austin Lane, Oscar Pa-
ris, and Bob Murray taking part.
Mrs. Mark Andes had the closing wor-
ship, ending with the Interfellowship
Circle.
Our attendance for the Rally was
very good. We were certainly glad
to have Timothy Chang with us.
The groups received many ideas for
programs and for activities for the
next few months.
Dorothy Balltnger, Pres.,
N. C.-Va. Pilgrim Fellowship.
BETHEL YOUNG PEOPLE.
Elkton, Viginia.
At last, the young people of our
church have reached a very important
goal in the church's history. We have
succeeded in organizing our own mis-
sionary society with a total of 42 mem-
bers at the present time. The attend-
ance for the society has been high.
Our society is receiving inspiration
and direction from our minister, Rev.
S. E. Madreu and Mrs. Dewey Dof-
flemyer, our sponsor. We hold our
meetings once a month, either at the
church or in a member's home.
The society raises its finances by
dues received at our regular meetings.
Plans are now well under way for a
Mother 's Day Banquet which is to be
held in the recreational room of the
church. Ninety persons are expected
to be present. Rev. Madren will act
as toastmaster for the occasion. Each
member of the society will bring a
mother as his guest.
The aim of this missionary society
is to persuade those young persons
who are members of our church who
seldom, if ever, come to church, to be-
lieve in the church which they once
were interested enough to unite with
its fellowship.
Maxine Dofplemyer,
Reporter.
YOUNG PEOPLE BACK UNIVERSITY.
The Youth Fellowship of the Evan-
gelical and Reformed Church will con-
centrate on the proposed Christian
University in Japan as its foreign
project for 1949-50, according to a
decision reached at the recent annual
meeting of the denomination's Youth
Cabinet.
In announcing the decision, Wilson
Cheek, the denomination's diredtor of
youth work, said every local Evangel-
ical and Reformed Youth Fellowship
will not only study the problems of
Christian education in Japan, but will
also contribute financially to the new
university.
These contributions, he explained,
will be in addition, to the $100,000
which the Board of International Mis-
sions of the Evangelical and Re-
formed Church has already pledged
toward the institution.
"CHURCHES DOESN'T DIE DAT
WAY."
A devout colored preacher, whose
heart was aglow with missionary zeal,
gave notice to his congregation that in
the evening an offering would be tak-
en for missions, and asked for liberal
gifts. A selfish, well-to-do man in the
congregation said to him before the
service : ' ' Yer gwine to kill dis church
ef yer goes on savin' 'give!' No
church can stan' it. Yer gwine to
kill it. After the sermon the colored
minister said to the people: "Brother
Jones told me I was gwine to kill this
church if I kep a askin ' yer to give ;
but, my brethren, churches doesn't
die that way. Ef anybody knows of
a church that died 'cause it's been
giving too much to de Lord, I'll be
very much obliged ef my brother will
tell me whar dat church is for I'se
gwine to visit it, and I '11 climb on the
walls of dat church, under de light of
de moon and cry, 'Blessed am de dead
dat die in de Lord.' "
All worthwhile men have good
thoughts, good ideas and »'ood inten-
tions— but precious few of them ever
translate those into action.
— John Hancock Field.
THE CHRISTIAN SUN
April 14, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
THE DISCIPLINES OF DISCIPLE-
SHIP.
Lesson IV — April 24, 1949.
Memory Selection : Whoever does
not bear his own cross and come
after me cannot be my disciple. —
Luke 14 :27.
Lesson : Luke 12 :16-21 ; 14 :27-33.
Devotional Reading : Mark 9 :42-52.
Present in Body But Absent in
Spirit.
Jesus was talking about about some
of the deepest things in life. One of
His listeners was thinking' about get-
ting his share of an inheritance. His
body was in the place where Jesus
was addressing the multitude. His
mind was a long way off. He was
characteristic of many people who are
in a service of worship in the flesh
but whose minds are on other things
and many times the things of the
world. One of the best sacrifices or
offerings which one can bring to a
service of worship is a reverent spirit
and an alert and attentive mind. We
should take heed how we hear.
The Measure of a, Man's Life.
What is the measure of a man's
life? Is it how much he has? How
much he knows? What he can do?
How much power he wields? Jesus
said that a man's life does not consist
in the abundance of the things which
he possesses. It is what a man stands
for, what he is, what he does for
others. We say that a man is worth a
million dollars. We think that a
man's life does consist in the abun-
dance of the things he possesses. Je-
sus says that it does not so consist.
It consists in certain qualities of char-
acter, in certain ideals and idealism,
in spiritual sensitiveness and respon-
siveness. According to the standards
of Jesus a man may be worth a mil-
lion dollars in money and not be
much of a man at that. Or he may
not have any money and still be quite
a man. God looketh not at the out-
ward appearance or at the pocketbook
— but at the heart.
The Man Whom Gad Called a Fool,
Jesus told a story about a man
whom God called a fool. From the
viewpoint of men he was quite a suc-
cessful man. Evidently a farmer or a
large land-owner he administered his
affairs in such a way that his lands
produced bountifully, in fact too
bountifully. He got such large crops
that he had no place to store his goods.
He set to thinking about what he
would do, and he decided that he
would pull down his old barns and
build new ones, into which he would
put all his grain and his goods. Then
he would take things easy. That is
not necessarily bad but it is often dan-
gerous. The tragic mistake of this
man lay in the fact that he thought
that his soul would be satisfied with
things. Hear him as he says to him-
self or to his soul, "Soul thou hast
much goods laid up for many years;
take thine ease, eat, drink, be mer-
ry." No thought of others, thought
only of settling down and enjoying
his wealth, eating sumptuously, drink-
ing freely, and trying to be merry.
But God called him a fool. The idea
of a man's soul being satisfied with
things ! The idea of a man having no
sense of social responsibility ! The
idea of thinking that because he could
make his wealth secure he could make
his life secure. It evidently never oc-
curred to the man that sometime he
might have to leave it all — of course a
man never carries anything out of
this world, no matter how much he has
in this world. He just thought of
life in terms of what he had. He had
disciplined his life but he had left out
the highest form of discipline, the dis-
cipline of his spirit. That very nig-ht
he lay down and died. Alas for him
who lives only for things and for time.
Jesus never misrepresented His
cause. He frankly and even bluntly
told men that it cost something to be
His disciples. Only as one was will-
ing to deny himself was he worthy to
be a disciple of the Master. Only as
he would discipline himself could he
be a true disciple. Only as one
brought all his powers under the sov-
ereignty of Christ could he find the
joy and learn the victory of disciple-
ship.
There will be many men and wo-
men, many young- people and even
boys and girls joining the church at
this season. It should not be made
too easy. Emphasis should be placed
upon the fact of discipline in disciple-
ship. It were better for folks not to
join the church at all than to join it
and make no honest effort to discipline
themselves in the name and for the
sake of Christ.
Counting the Cost.
Jesus said that men consider the
cost in other areas of life. The wise
man figures how much it will cost to
build a house or a building, lest after
he has started it he is not able to fin-
ish it. That is not only embarrassing
but expensive. Or again a man will
hardly start out to fight a war until
he has estimated his resources and
knows where he stands in such a vital
matter. (As a matter of fact there is
no such thing as winning a war any
more, for both sides lose. ) Well, said
Jesus a man ought to think about
what it is going to cost if he becomes
a disciple of Jesus. He ought to have
his eyes open when he does go in.
The Disciplines of Life.
Modern man asks too much of life.
He wants to throw off all restraint.
He wants freedom to express himself,
liberty in the sense of license, freedom
from law and authority. He often
chafes under any discipline. He over-
looks the fact that if a man makes a
practice of doing only what he likes
the time will soon come when he will
not like the things he does. He over-
looks the fact that true freedom is
found not in defiance to law, but only
to be found in obedience to law or un-
der law. Our modern world needs not
less but more discipline, self-disci-
pline, in individual and social life.
Jesus knew that he was dealing with
human happiness and health when He
emphasized discipline.
TAKE YOUR FAMILY TO SUNDAY
SCHOOL.
It is a treat to take your family to
Sunday School. Yes, a treat that will
be the cause of rejoicing in your
household. And, with this joy will
come the moral strength and the soul-
satisfying experience that only relig-
ious worship can .give.
The spiritual guidance of Sunday
School is more important than ever
before in world history, for "right-
eousness exalteth a nation ; but sin is
a reproach to any people. ' '
Peace throughout the world can only
be founded on the firm rock of relig-
ion. Religion is the very heart of our
being — our most precious asset. It is
our strongest bulwark for peace. If
it touches us in childhood, it will re-
main the rod and staff of our adult
life.
By placing high value upon church
and Sunday school attendance, re-
gardless of creed, we deepen the faith
(Continued on page 13.)
April 14, 1949.
THE CHRISTIAN SUN
Page Thirteen.
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
PLAN NOW FOR VACATION BIBLE
SCHOOLS.
Plan now for Vacation Bible
Schools. Young' people are beginning
to make their plans for the summer.
Summer conferences are being' set up,
and vacations are being planned.
Therefore, pastors should make im-
mediate plans for Vacation Bible
Schools in their churches. If young
people are to be used, they should be
notified as soon as possible, so they
may make their summer plans. Oth-
er teachers should be notified soon
and supplied with textbooks so they
may have ample time for preparation.
It is not fair to hand a textbook to a
teacher on Sunday before the school
begins on Monday.
If your pastor asks you to assist in a
Vacation Bible School in your church,
don 't say, " No. " This is your oppor-
tunity to contribute to the life of the
church. It is your chance to help
children have a better understanding
of God, Jesus Christ, and the Church.
It is your chance to grow spiritually
and mentally. You may also be able
to add to your knowledge and under-
standing— something which we can all
afford to do.
If you are a parent, try to make
your summer plans to fit into the
church plans so that your children
may attend Vacation Bible School in
your church or neighborhood. The
short session the children have on
Sunday morning at Sunday school is
far too insufficient for the religious
training of your children. They need
a longer concentrated session. The
value of Vacation Bible Schools is
priceless. Many a pastor or mission-
ary or full-time Christian worker re-
ceived his inspiration in Vacation Bi-
ble School or Summer Conference.
Help your children to know as mucb
as possible about God and the Church.
are : Children — Mrs. W. J. Andes
Young People — Rev. K. D. Register
Adults — Rev. John Gwin ; Higher Ed
ucation — Mrs. W. E. Wisseman
Christian Education — Rev. R. L
House.
SPECIAL ISSUE OP THE SUN.
The April 28 issue of The Chris-
tian Sun will be devoted to the work
of the Board of Christian Education
of the Convention. In this issue, the
plans of each Division of the Board
will be discussed and set forth. The
Divisional Chairmen of the Board
NATIONAL CONFERENCE ON
CHRISTIAN EDUCATION.
The National Conference on Chris-
tian Education, sponsored jointly by
the Congregational Christian and
Evangelical and Reformed Churches,
will be held in Lakeside, Ohio, June
28- July 1.
The Divisional Chairmen of the
Board of Christian Education, above
named, are planning to go, along with
some others. Any person interested
in attending should contact Dr. Jesse
H. Dollar, Elon College, N. C. Reg-
istrations are limited, but it may be
possible to get in if you would like to
attend this important conference.
IMPORTANT DATES TO REMEMBER.
June 13-15 — Woman's Convention
and School of Missions, Elon Col-
lege.
June 20-25 — Young People \s Summer
Conference at Elon College, Dr.
Jesse H. Dollar, Dean.
July 10-16 — Junior High Camp at
Crabtree Creek, Rev. W. J. Andes,
Dean.
August 21-26 — Valley of Virginia
Camp at Powell's Fort, Rev. S. E.
Madren, Dean.
traits which we so deplore ; they also
fortify believers against acceptance
of other imported ideologies which
run counter to the democratic con-
cepts we are hoping will take root.
This clash between Christianity and
Communism, the two newly popular
faiths, is becoming increasingly evi-
dent in the news of the day : ' ' Some
fifty members of the Kyoto Prefec-
tural Office Employee Union are at-
tending every Saturday a Bible class.
Mrxist elements of the union are bit-
etrly opposed to such an attempt to
' ' infuse opium, ' ' but were overridden
by the majority." And from an is-
sue of the Religious Review : ' ' Espe-
cially noteworthy is the brisk activity
among the student youth, whose earn-
estness of spirit rivals even that of the
Communist youth. They are seeking
to spread the concept of a world ruled
by morality. ..."
Whether or not the enthusiasm for
Christianity is sincere, this nation-
wide flare-up of interest indicates a
desperate hunger in the Japanese peo-
ple for a belief in ideals apart from
their physical surroundings. In Ja-
pan at present exists a vacuum. New
gods are needed to replace the old.
Probably never in history has there
been a people so ready to grasp at the
first shining hope offered them. The
new faith which they seek may very
likely be found in Christianity or in
Communism, depending largely upon
the efficiency of the current promo-
tional job behind each.
One thing at least is certain: the
principles of democracy we are in-
troducing to Japan promise best to
take root where Christian mission-
aries have prepared the ground.
CROSS AND SICKLE STRIVE.
(Continued from page 5.)
MacArthur's headquarters probably
does as much for the missionaries as it
can without laying itself upen to the
kickback charge of replacing state-
supported Shinto with SOAP-sup-
ported Christianity.
This is Christianity's big moment
in Japan. Rarely have missionaries
found a people so gratifyingly recep-
tive to their efforts. For, ironically,
both Christianity and Communism,
both coming from the western world,
are now accepted by some Japanese as
"democratic" and therefore in style.
The principles of Christian belief
not only serve to counteract many of
those viciously introverted Japanese
TAKE YOUR FAMILY.
(Continued from page 12.)
of our children and making a lasting
spiritual contribution to their growth.
We fathers and mothers of America
must take not send our boys and
girls to Sunday School, for religion
is likewise the strongest link in the
chain of family unity. And united
families, with firm spiritual faith, not
only spell happy, wholesome child-
hood, but furnish one of the surest
and best ways for the preservation of
democracy.
Sunday School attendance makes
for the well-balanced life !
So, fellow Americans, let's take the
family to Sunday School, and give
them a heavenly endowed fellowship
in the greatest educational institu-
tion on earth.
Tom C. Clarke, Att'y Oen'l
of the United States.
Page Fourteen.
THE CHRISTIAN SUN
April 14, 1949.
| The Orphanage |
Dear Friends :
Everything seems to emphasize the
fact that spring is here. If you had
visited the Orphanage this past week
you would have seen many evidences
of it. Spring cleaning has started.
New screen doors are going up and
window screens are being repaired.
The kitchen storage room is being
over-hauled. New shelves are being
put up, etc. ; not to mention windows
being washed and curtains, too.
Yes, indeed, the three girls went to
Washington! Those who sponsored
their trip for them will be interested
in knowing that cards and a long let-
ter state that they are having a won-
derful time.
Not to be outdone, the eighth grade
is going to Raleigh next week. Seven
of our children will go with this
group. They will no doubt report a
big trip, also.
The Alamance Saddle Club has been
putting on a Horse Show this past
week next door to the Orphanage. All
the children were invited to come.
You will be glad to know that the
Easter dresses have been coming thick
and fast recently. Everybody, it
seems, has been taken care of and I
know the children are going to look
nice Easter Sunday as they start off
in their new outfits.
Invitations for Easter parties are
coming in, also. All of the children
under ten have been invited to an
Easter party and egg hunt down at
Chapel Hill. The Phi Delta Theta
Fraternity has issued the invitation.
There are rumors of other parties, too,
and they all sound very interesting.
Those in charge wish to thank all
of you for the many evidences of your
interest in the Orphanage for your
response to every suggestion that has
been made. It is your institution and
those yon have made responsible ap-
preciate your desire to be of service.
Iris L. Holt McEwen,
M ember, Board of Trustees.
REPORT FOR APRIL 14, 1949.
Sunday School Monthly Offerings.
Amount brought forward $2,520.67
Eastern N. C. Conference:
Auburn S. S $30.06
Catawba Springs 24.00
Oak Level 8. S 1.00
55.06
Eastern Va. Conference:
Bethlehem (Nans.) S. S. .$19.27
Norfolk, First, S. 8 8.00
Rosemont (Simmons chil-
dren) 25.00
Rosemont 47.00
■ 99.27
N. C. & Va. Conference:
Bethel S. S $ 3.13
Hopedale S. 8 42.51
New Lebanon S. S 20.00
Reidsville S. S 22.00
— 87.64
Western N. C. Conference:
Hank's Chapel S. S $23.37
Pleasant Grove 15.90
Pleasant Union S. S 12.57
Ramsetfr S. S. (Memorial
to C. D. Johnston) 10.00
Spoon's Chapel . 2.30
90.94
Valley Va. Conference :
Bethel S. S. (Memorial to
C. D. Johnston $ 11.00
Mt. Olivet (G) S. S 13.22
New Hope S. S 2.17
26.39
Total this week from churches $ 359.30
Total this year from churches $2,879.97
Special Offerings.
Amount brought forward $3,020.71
Mr. Cook, children $10.00
Mrs. Black, children 20.00
Mrs. Burgess, children . . . 13.00
Mr. Hughes, children . . . 45.00
Leaksville Missionary So-
ciety (Va. Valley) 7.00
Lurn Montgomery Circle
(Graham Christian Ch.) 10.00
Mrs. R. R. Auman 5.00
Oak Grove M. S., for Ella
J. Haith) 10.00
J. B. Taylor, rent 50.00
Raymond Love 20.00
Sale of eggs 1.90
The Duke Endowment ..2,598.20
2,790.10
County :
Alamance (D. Ward) 20.00
Total this week from
Special Offerings $2,810.10
Total this year from
Special Offerings $5,830.81
Grand total for the week . . . $3,169.40
Grand total for the year . . . $8,710.78
A WORD FROM CHINA.
"Dynasties may come and dynas-
ties may go but Christ's work must
go on forever.
"The uncertainty in my country
does not change the responsibilities of
our Congregational Christian
churchses. There is an urgent call
for our Christian World Mission. In
China we have to carry on our church
work in the communist areas. The
heroic endurance of the missionaries
and the Chinese Christian leaders
makes one recall the Acts of the Apos-
tles in the early churches. In facing
this great challenge we have the privi-
lege of witnessing to the truth in a
dark, chaotic world.
"If the goal of Our World Chris-
tian Mission is reached here in Ameri-
ca it will strengthen the morale of the
missionaries and Chinese Christian
leaders. It will put more men and
women in the front lines.
"Indeed it is a great joy to be a
worker in this world-wide enterprise.
The Christian Church has suffered
persecutions in the past, yet she sur-
vives. God is not dethroned. Our
duty is to do his will." — Rev. Ping-
heng Wang, delegate to the World
Council of Churches at Amsterdam.
i 1 iiMiiwii i i i i hi i ii mi i in mum nmmimi minimi mi mini imiimimiiiiiiiiimiiiiiiiiimimiiiiii g
1 STANDAART ORGAN CO., Inc. |
| BUILDERS OF FINE CHURCH PIPE ORGANS
| Suffolk, Virginia P. O. Box 696 |
| We gladly submit estimates and drawings for a new g
| "Standaart" organ without any obligation on your part.
| • |
When building a new church, we will be only too
glad to cooperate with your architects in designing the g
| organ chambers, without any charge to you.
| • . |
| All our instruments are custom-built and guaranteed g
[ for a period of twenty years. |
| • |
| Contact our service department for a yearly main- j
| tenance contract for/or restoration of your present organ.
| • |
1 Builders of the four-manual Cathedral Organ in Main
1 Street Methodist Church, Suffolk, Virginia. |
April 14, 1949.
THE CHRISTIAN SUN
Page fifteen.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
Norfolk :
Bay View 18.75
Christian Temple 87.50
First 18.75
Little Creek 6.25
Rosemont 40.00
Second 20.00
Oak Grove 9.60
Oakland 18.75
Portsmouth :
First 20.00
Shelton Memorial 10.00
Richmond, First 20.00
South Norfolk 25.00
Spring Hill 2.75
Suffolk 162.50
Suffolk (Staley Society). 40.50
Sunbury 25.00
Union (South.) 12.45
Wakefield 14.70
Waverly 13.75
Windsor 34.32
1,069.42
Young People.
Berea (Nans.) $ 9.00
Bethlehem 25.00
Burton's Grove 7.50
Cypress Chapel 15.00
Dendron 5.00
Eure 4.40
Franklin 6.25
Holland 4.00
Holy Neck 10.00
Liberty Spring 15.00
Mt. Carmel 6.00
Newport News 8.00
Newport News (High
School Group) 3.00
Norfolk :
Bay View 1.25
Christian Temple 25.00
Little Creek 2.50
Oak Grove 2.20
Oakland 8.75
Portsmouth, First 6.50
Richmond, First 2.00
Spring Hill 8.00
Suffolk 15.00
Sunbury, Damascus 5.00
Union (South.) 3.30
Windsor 10.00
— 207.65
Juniors.
Berea (Nans.) 6.25
Bethlehem 8.50
Cypress Chapel 8.00
Dendron 1.00
Eure 1.10
Franklin 7.50
Holland 10.00
Holy Neck 5.00
Liberty Spring 6.85
Mt. Carmel 5.00
Newport News 3.00
Norfolk:
Bay View 1.25
Christian Temple (Jrs.) 2.60
Christian Temple (Pri-
mary) 3.00
Little Creek 2.00
Rosemont (Jrs.) 2.00
Rosemont (Primary) . . 1.00
Oakland 1.25
Portsmouth, First 1.75
Richmond, First 50
Suffolk 10.00
Union (South.) 1.55
Windsor 10.94
100.04
Cradle Roll.
Cypress Chapel
$ .25
3.00
1.10
2.00
10.00
Mt. Carmel
l.Ot)
Norfolk, Little Creek . .
. 1.00
Oakland
3.00
.50
Life Memberships.
Holy Neck $10.00
South Norfolk 40.00
Windsor 10.00
Memorials.
Holy Neck $20.00
Liberty Spring 10.00
Suffolk 20.00
Windsor 10.00
Special Thank Offering.
Shaown.
Johnson's Grove
Friendly Service.
Christian Temple (Ryder
Memorial Hospital) ...$25.00
Shelton Memorial (Frank-
linton Center) 5.00
21.85
60.00
60.00
10.00
30.00
Total $1,558.96
Grand Total for Quarter . . .
DISBURSEMENTS.
Franklin Printing Co. .$ 6.25
Mrs. R. L. House (Trav-
eling Expense) 3.58
Mrs. W. V. Leathers,
Treasurer 1,558.96
$1,743.46
1,568.79
Balance in Treasury Apr. 7 $ 174.67
Respectfully submitted,
Mrs. W. B. Williams,
Treasurer.
1253 24th Street,
Newport News, Va.
HINES CHAPEL.
Under the leadership of Mrs. E. W.
Kellam, the Hines Chapel Missionary
Society is experiencing another profit-
able year.
We were fortunate in having Mrs.
M. T. Garrison as speaker for our.
Thank Offering service. Her timely
remarks were received by an appreci-
ative congregation. Offering received
was $87.52.
We are looking forward to having
the Monticello Church women meet
with our group to hear Mrs. Russell
Powell review the book on China —
Twilight or Dawn.
Our project for this year is spon-
soring the erection of a church hut.
The hut, which is to be located near
the church, is to furnish extra class-
rooms, assembly hall, and kitchen fa-
cilites. Methods of increasing the
building fund consist of : free-will
offerings, an auction sale, and penny-
a-meal gifts from the members.
The society is also sponsoring* an
Easter program, which is to be pre-
sented Easter Sunday evening at 8 -.00
in the church auditorium.
We were fortunate in having repre-
sentatives at the Spring Rally in
Greensboro. Our pastor, Rev. Mack
V. Welch, and Mrs. Welch were there.
Mrs. Welch was elected District Su-
perintendent.
We are happy to report that we
have increased our financial goal for
the ensuing year, and are striving to
meet all requirements for a Superior
Society.
Mrs. J. W. Smith.
QUARTERLY REPORT.
The following is the quarterly re-
port for the third quarter of the Val-
ley Women 's Missionary Conference :
Bethel— Dues $ 18.00
Bethel— Thanksgiving . . . 22.00
Wood's Chapel— Dues ... 2.25
Leaksville — Life Member-
ship 10.00
Leaksville — Dues 15.45
Leaksville — Shaowu 15.00
Winchester — Life Member-
ship 10.00
Winchester — Dues 26.00
Wood's Chapel — Dues . . . 4.50
Newport — Dues 25.00
$ 148.20
Young People.
Bethel— Dues $ 11.56
New Hope 3.70
. 15.26
Juniors.
Wood's Chapel — Dues 2.50
Total $ 165.96
Pearl H. Painter,
Treasurer.
NEWS FROM LOCAL SOCIETIES.
A Cradle Poll program will be giv-
en the first Sunday in May at the
Burlington Church, during the morn-
ing service hour.
# * * #
The Evening Circles of the Burling-
ton Auxiliary will serve supper for
the Elon College Singers, who will be
at the church on Sunday evening,
April 24.
# * * #
Dr. Hiroshi Hatanaka, who last fall
visited in a number of our churches
and spoke, has returned home to Ja-
pan. Miss Angie Crew writes that he
enjoyed his trip to America immense-
ly and has a great deal to talk with
her about as soon as time permits.
# * # *
Timothy Chang reports that his sec-
ond brother will be coming to Ameri-
ca this spring to enter Michigan State
College and work on another degree.
Page Sixteen.
THE CHRISTIAN SUN
April 14, 1949.
The Glad Message of Easter
By ROY C. HELFENSTEIN
The glad message of Easter is the promise of immortality — the promise
of life beyond the grave.
Belief in a future existence is as natural as is the belief in nature's
promise that we shall awaken when we lie down to sleep. Belief in immor-
tality is the heritage of the human race. Every tribe and race of man has
had this instinctive belief. The American Indian had his idea of the Happy
Hunting Ground. Different races have believed that the future life was
a continuance of the present. The early Christians thought of the next life
as the perfection of the present. Cities, instead of drab cobble stones for
pavement, would be paved with pure gold. The idea of immortality has
been instinctive in human life from the beginning of time. Who placed that
instinct in the heart of man ? It was the same God who gave the bird the
instinct to sing and to fly. God never gives an instinct to any animal without
a purpose. Every new born animal, every new born babe instinctively seeks
nourishment that it may live. Every normal person instinctively seeks knowl-
edge, and that quality of life which makes for a future life. Instinctively every
animal seeks a safety from danger. In answer to instinct, the song birds leave
the Northland to fly South in the autumn — and return again through trackless
space in the spring. Would God be so thoughtful of a bird without deceiving
it, and put the instinct of immortality within the souls of man made in His
own image, and deceive him ?
Faith in the love and power of God confirms the witness of instinct which
tells man that the grave is not the end of life, but the beginning of a life
that never ends. Faith defies mystery to silence its hope of life beyond. Im-
mortality is shrouded with mystery — but so is the present life.
Science says that matter is indestructible — that it cannot be destroyed, but
that we can simply change its form. Religion says that human personality is
immortal — that love, honor and goodness of life cannot be destroyed — that
death does not destroy motion, so neither does death destroy emotion. Faith
says that for the soul of a man to depart from the body to make its abode in
the realm of the spiritual world is no more mysterious than is the birth of a
babe into the physical world.
The power of the temporal life to resist death argues for the power of
eternal life to break the chains of death. Your mother walked through the
valley of the shadow of death to bring you into the world. Your life was the
victory of the struggle between death and life, and your birth was the signal
that life had won in the struggle. From the moment you breathed your first
breath until now, your life which God gave you has been holding death at
bay. Your presence in the world now witnesses the power of life to prevail
over death. If temporal life has had the power to resist death, which all along
has sought to take you as prisoner, is it anything strange for one to believe
that eternal life will have the power to break the bonds of death and set the
prisoner free ?
The resurrection of Jesus announced to the world the glad Easter message
that as temporal life resists death for a time, so eternal life conquers over death
for all time — for eternity. The resurrection of Jesus declares that physical
death is no more able to destroy personality, individuality, and spiritual reality
than sleep destroys the power of memory, or the power of consciousness.
HISTORICAL SOOETf, 1955.
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY APRIL 21, 1949. Number 16.
Ye Are My Friends
By REV. JAMES R. CLINTON
That wizard Mem'ry conjures in the mind,
The scenes and joys which must be left behind.
The Master meets His disenchanted men;
When He is gone, life will be sad again.
In that deep shadowed room the Master said
With earnest wish I sought to break this bread
For when I leave you — to the very end
I want you to be sure you had a friend.
Strange is it — passing strange to me and mine.
In darkest hour the brightest light will shine.
And broken hearted men will always turn,
For consolation to the souls that mourn.
Shallow it is, to say that time will heal
The poignant sorrows His disciples feel. •
Pretence and pretty platitudes are vain: ..^
As vacant as the chaff well meant for grain.
No man can heal another's troubled heart
Who has not had, in his own life a part.
Who sees the last star fading from the sky—
The sun's eclipse — the final agony.
He sees our grief — He will not brush aside
The loss, the weariness — nor will He chide!
He sees it with our eyes, before His own
Can make its depth and measure fully known.
Now turn again to that last Table set
For lovers, in their desolation met.
What will He say in such a lonely place?
Some saw the meaning in His love-lit face.
He saw the struggle in its whole extent.
And with the mystery He was content.
He girded them with strong upholding hand,
And challenged them, "Believe in God" and stand!
"Believe in Me" for to the bitter end,
I know the Father will my cause defend.
His very words are full of music sweet —
"Your sorrow will be turned to joy complete."
And so it was — so will it ever be —
Transmuting purpose of love's agony.
Oh ! let us all arise and follow Christ,
Through life and death— to Heaven's Eternal tryst.
Page Two.
THE CHRISTIAN SUN
April 21, 1949.
ixxxxxxxxxxxyxxxxxxxxxxxxxxx}
1 News Flashes \
Rev. W. Millard Stevens received
20 members into the Burlington
Church during Lent.
Dr. H. S. Hardcastle received 30
members into the Newport NeAvs
Church during the Easter Season.
A sermon, "Whither Bound," by
Roy D. Coulter, will appear in the
May issue of Church Management.
Mrs. John 6. Truitt has been elect-
ed-to the Mission Board, filling tbe
vacancy left by the transfer of Rev.
J. A. French.
The Executive Board of the South-
ern Convention met at Elon College,
North Carolina, Tuesday and Wed-
nesday of this week.
The editor is attending the Nation-
al Religious Press Conference being
held in Washington on Thursday and
Friday of this week.
Mr. A. A. Dofflemyer, vocational
adviser at McGuire Veterans Hospital
at Richmond, will address the Eastern
Virginia Ministers at Suffolk on Mon-
day.
Rev. W. Millard Stevens will rep-
resent the Southern Convention at
the International Congregational
Council to be held at Wellesly, Mass.,
June 17-24.
Dr. W. E. Wisseman announces
that Dr. Rockwell Harmon Potter of
Hartford, Conn., will be the speaker
at First Church, Greensboro, during
the week of September 25.
Mrs. Hayes Holland of Franklin
has been appointed Literature Super-
intendent of the Eastern Virginia
Woman's Conference to fill the un-
expired term of Mrs. Robert Kim-
ball.
North Carolina and Virginia have
been among the leading states in gifts
of clothing through Church World
Service for overseas relief. Here is
the record for the Middle Atlantic
States for the first quarter of 1949 :
Pennsylvania — 179,422 ; Virginia —
32,257; Maryland— 22,987 ; North
Carolina— 20,051.
CHURCH IS GIVEN A PIPE ORGAN.
The pastor, Rev. Robert A. Whitten,
announced at a recent Official Board
meeting of the Winchester Church,
that Mr. and Mrs. Harry F. Nelson
had offered to present to the church
a pipe organ. The offer was accepted
adn a letter of thanks ordered sent to
Mr. and Mrs. Nelson.
On Tuesday, April 12, the M. P.
Moller Co., Inc., Pipe Organ Builders,
Hagerstown, Md., placed the pipe or-
gan in the church and their factory
men, after a very busy week making-
installation of the instrument, had it
ready to be used in the Easter serv-
ices. A musician, representing the
Moller Company, played the organ
during the worship service Easter
Sunday morning.
Members and friends of the church
are most grateful for this much need-
ed aid to worship and feel that the
Nelsons have made an invaluable gift
which will be for years to come a
monument to the generosity of their
hearts, an example of Christian ser-
vice and a testimony of their faith in
Kingdom building.
JOHN A. WILLIAMS
1876-1949
Mr. Williams was a member of the Congregational Christian Church of
Franklin, Virginia, where he had been a deacon since 1916. He was a mem-
ber of the Mission Board of The Southern Convention and of the Board of
Trustees of Elon College.
The Annual of the Southern Con-
vention is off the press. It shows an
increase in payments for Conference
and Convention purposes of approx-
imately eleven thousand dollars, and
increase in giving for missions and be-
nevolences of over six thousand dol-
lars, also an increase of total raised
for all purposes from $684,000 to
$817,000. Church property values
increased from $3,208,000 to $3,590,-
000.
LONG'S CHAPEL.
Route 5, Burlington, N. C.
Holy Week services were well at-
tended at Long's Chapel. There was
a different speaker each evening. The
following ministers brought very in-
spiring messages : Dr. D. J. Bowden,
Rev. W. J. Andes, Rev. J. A. Hailey,
Rev. L. T. Edgerton of the Presby-
terian Church, Rev. W. W. Snyder
and Dr. J. H. Dollar.
Services Easter Sunday morning
were attended by a larger crowd than
usual. The pastor brought the mes-
sage. Three members were received
into the church. Two by transfer and
one on confession of faith. Others
are expected to unite with the church
in the near future.
The church is making progress at
this time. We have recently installed
a large bell on top of the tower which
was given by two of the members. We
are planning a Daily Vacation Bi-
ble School in June and the Annual
Revival about the first of July.
Gut H. Veazby.
April 21, 1949.
THE CHRISTIAN SUN
Page Three.
Fundamental Principles
The Bible is, in a very special and
important sense, a book of fundamen-
tal principles containing general laws
and regulations governing the conduct
of Christians in all the affairs of life.
These laws are illustrated and en-
forced by a great variety of authori-
tative examples touching every rela-
tionship of man. This does not mean
that an effort has been made to pro-
vide specific legislation applicable to
every possible act of man ; to have at-
tempted it would have encumbered
the world with books. The Scriptures
do not affect to offer specific rules and
precepts for every conceivable aber-
ration of mankind. They do offer
general principles which, when prop-
erly applied, establish our duty and
responsibility in every conceivable
case.
Many people, having failed to take
cognizance of this fact, not infre-
quently ask: "Where do the Scrip-
tures say it is sinful to do thus and
so?" Their assumption is that be-
cause an act is not specificlaly for-
bidden, it is therefore permissable.
Such a view betrays gross misconcep-
tion of the nature and purpose of the
Sacred Writings, and is clearly er-
roneous. Had the Lord attempted to
anticipate every possible act the de-
praved ingenuity of a fallen -race
could invent through more than fifty
centuries of sinful conduct, truly ' ' the
world would not contain the books"
necessary to set forth in detail all the
laws and specific regulations essen-
tial thereto. The statutes — civil and
criminal — of the state of Texas, a com-
monwealth only slightly older than
one hundred fifty years, are exceed-
ingly heavy and cumbersome tomes,
and their scope is limited and re-
stricted. Imagine how vast would be
the scope and how utterly impossible
the effort to read through legislation
touching every activity of man over
a period of six thousand years!
It should be obvious, therefore, that
the Scriptures do not always descend
to particulars in setting forth the
rules regulating man 's conduct on this
life. They do, however, offer princi-
ples governing his conduct in every
possible circumstance ; and it is high-
ly important, therefore, that Chris-
tians familiarize themselves with such
and obtain an intelligent understand-
ing thereof.
We shall endeavor, as far as our
space will allow, to set forth the prin-
ciples governing Christian conduct
for the benefit of those who have never
had occasion to collect them into one
brief statement. A careful analysis
of the Sriptures will, we believe, re-
veal the following principles touch-
ing the conduct of Christians in gen-
eral :
1. A 'Christian must not engage in
that which is specifically forbidden in
the word of God. Bearing in mind
the distinction above set forth, it is
nevertheless true that many things are
specifically prohibited in the Bible.
These, of course, must always be
avoided. It is surely unnecessary to
argue this point. Obviously those
things which are expressly forbidden
in the Scriptures nrast be abstained
from by all who seek the approbation
of the Lord in this life and who wish
to enjoy his abiding presence in the
next.
2. A Christian must likewise ab-
stain from that which is regarded as
doubtful in its nature. This princi-
ple is derived from Paul's admonition
to the brethren of Thesalonica : ' ' Ab-
stain from all appearance of evil." (I
Thes. 5 :22. ) Those practices which
bear upon their face a suspicion of
evil must be shunned and avoided as
religiously as that which is inherently
evil. This is true for the following
reasons: (1) If it bears the appear-
ance of evil, it may, in reality, be so ;
its innocent nature may, to us, be a
deception. (2) To indulge in that
which to others appears to be evil re-
flects on our profession of faith and
sets an unworthy example before oth-
ers. It is safest, therefore, to shun
that which is regarded as doubtful in
its nature.
3. Christians are not at liberty to
do that which in the experience of
others has been found to be harmf ul to
(Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. K«rr.
A Religions Weekly for the Home, devoted
to Hie interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
;">. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
eill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. M.
C), W. M. Stev«ns (N. C. & Va.), F. C.
Lester (W. N. 0.), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; U. S.
Hardeastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
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Entered as second-class matter at the Post
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Remittances for subscriptions should be sent
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Page Four.
THE CHRISTIAN SUN
April 21, 1949.
THE EDI TO
ESSAGE,
EASTER, CONTINUED.
Two important things happened in many of our
churches on Easter Sunday — members were received
and an offering was made for missions. Redemptive
forces are operating. The church triumphant has new
recruits and new resources, new stewards and new tal-
ents. "The word of God is not bound." New hearts
have become receptive, and new heralds have been en-
listed. Our mission program is resuscitated. The mani-
fold ministry of the living Christ will be gloriously
extended. We thank God and take courage.
CULT OF THE OCCULT
For many people Easter is a celebration, and now
the celebration is over. For more of us Easter should be
an exploration and an appropriation. Easter draws at-
tention to that which transcends time and space. Easter
is a call to explore the inner dimensions of life and
realize the profundity of the truth that the things which
are seen are temporal, but the things which are unseen
are eternal.
We are bombarded by a veritable hail of visible
stimuli which solicit our continual response. Discipline
and detachment are necessary. Many of us could be
far more systematically introspective without being mor-
bid. Those who frequent the green pastures and linger
beside the still waters will carry some new and beautiful
flower from the garden of meditation.
Resist the cult of the occult. Easter attests the perm-
anence of the things of the spirit. Practice the com-
munion of the saints, for that is an art which must not
be discarded at death. Forget the Easter bunny; remem-
ber the Easter bliss. Forget the Easter parade; remember
the Easter promise. The plaintive soliloquy of Harry
Kemp should give pause for our meditation:
The Spring blew trumpets of color;
Her green sang in my brain —
I heard a blind man groping
"Tap — tap" with his cane.
I pitied him in his blindness;
But can I boast, "I see"?
Perhaps there walks a spirit
Close by, who pities me —
A spirit who hears me tapping
The five-sensed cane of mind
Amid such unguessed glories —
That I am worse than blind.
RELIGION AND ECONOMIC LIFE.
The Federal Council of the Churches of Christ in
America has been given a $100,000 grant by the Rocke-
feller Foundation for a three-year study of the applica-
tion of Christian principles to economic life. This an-
nouncement was made recently by Mr. Arthur S. Flem-
ming, president of Ohio Wesleyan University at the
two-day meeting in Cleveland of the Federal Council's
Department of the Church and Economic Life which
will conduct the study.
The general area of the study, Mr. Flemming said,
will be the disturbing questions of conscience raised for
individuals by their relationships to the practices of eco-
nomic groups, whether business, labor, farm or profes-
sional organizations and by the relation of their own
group and its practices and program to other groups
and to the community as a whole. For this purpose, he
said, the Committee will enlist leaders of the churches
and of economic life who combine ethical concern and
understanding with technical competence derived from
experience and training.
"Putting insights and understandings that come
out of this study into writing will require intellectual
competence of a high order," he said. "A further ne-
cessity is that ministers and church members read, study
and apply these statements. Ways and means will be
sought by which they more intelligently and responsibly
participate in economic life."
Mr. Charles P. Taft, who will have charge of the
three-year study, states that one of the important ques-
tions is how the individual, endowed with moral free-
dom and responsibility may function in an economic
system more and more determined by group, rather
than individual decisions and actions.
"Moral concepts will seem irrelevant unless the in-
dividual, in this highly organized and complex form of
economic life, is capable of significant moral action.
Society must find effective measures to control large
economic groups, in the public interest," Mr. Taft com-
mented. He cited business and financial groups, labor,
farm organizations and the extension of government
into ecoomic life.
CONCERNING ENJOYABLE SERMONS
In the opinion of "The Christian Advocate," Rev.
Frederick Myers Morris, dean of the Episcopal Cathed-
ral Church of St. Mark in Minneapolis, Minn., said
something not long ago which every Protestant ought
to hear.
Speaking to the audience which greeted him upon
his arrival as the minister to the congregation, he warned
them that they must not expect to enjoy his preaching.
In complete frankness he said: "Preaching is meant to
instruct, inspire, move and stir the will and often to ac-
cuse. It is not to be enjoyed!"
It frequently happens that a congregation asks for
a change of preachers for the very reason that their pas-
tor is preaching exactly the kind of sermons to which
they should be listening.
A certain pastor who had served for a term of
April 21, 1949.
years on the mission field was later
assigned to a congregation with a
provincial mind. The people had lit-
tle interest in any Christian enter-
prise outside the city limits of their
own town. Not long after his arrival
the new preacher gave them a mission-
ary sermon which was accepted but
not enjoyed. In various ways he at-
tempted, in the course of the year, to
open the minds of his flock to the
world task of the church, but at the
time of the Annual Conference the
pulpit committee asked the bishop for
another minister, saying, "The man
we have is too much of an internation-
alist."
From the pulpit of another church
a young pastor preached a series of
J sermons in which he set forth some of
the most approved findings of modern
biblical scholarship. Almost immed-
iately he found himself under fire, one
of his most violent accusers saying, I
1 do not want any preacher to try to
One year ago at the Easter dawn I
voiced the Resurrection message as
the sun rose in awesome splendor
;i above the Grand Canyon in Arizona.
1 Now half a world away in the Im-
I perial Plaza in Tokyo, I voice that
j same deathless, immortal message. A
I few moments ago there Avas darkness
and silence. Now there is light. And
) above the effulgent glory which pres-
; ently floods the world, in the miracle
of Easter there is the greater light,
j "that lighteth every man coming into
the world." Here, in another sun-
rise, in the heart of the timeless East
' we face the world's old, ageless ques-
tion : ' ' What is Life ? ' ' Life is phys-
; ical existence, but infinitely more. Life
is the beginning of death. Life is the
sum of all things ; and the cynic adds,
. the end of all things. To that last we
do not consent. Life is a gift — we re-
ceive it. Life is an achievement — we
make it. Life is the supreme para-
j dox of time and space and this Life is
the childhood of our immortality.
These are the answers — or some of
them — to man's question, "What is
Life?" But the real question, with
all its poignant implications, remains
unanswered : What is my life ?
Perhaps never in human history be-
fore, never since records were written
on the walls of caves, has this ageless
*An Easter message delivered at The
Imperial Plaza, Tokyo, Japan, Easter morn-
ing at 6:00 a. m.
THE CHRISTIAN SUN
change my mind. I want strength-
ening in the faith." By the latter
statement he evidently meant "to be
confirmed in the opinions I hold."
Dean Morris is exactly right. Good
preaching is not something to be en-
joyed ; it is something aimed at pro-
ducing Christian conscience and char-
acter. There are times, of course,
when the sermon should be comfort-
ing, but rare is the occasion when it
should be comfortable.
A fair test of good preaching might
be : (1) Does it pry open any minds?
(2) Will it produce Christian con-
duct? (3) Is it aimed at enlarging
the sympathies of the congregation?
(4) Do the people who listen have to
think in order to follow the preacher ?
(5) Is any sinner made restless about
his sinning ?
A truly Christian sermon makes as
heavy a demand upon the hearers as
upon the preacher. — Editorial in The
Christian Advocate.
question of the ages been so far from
its answer. But there is an answer.
It is the answer that transcends time
and space, that measures doubt and
denial and that makes a bridge across
the grave. It is the answer of Easter.
It is the dawn most sublime. It is the
sunrise of the soul. It is the answer
of the Resurrection Christ himself :
"He is thy life!"
Once beside an open grave Robert
Ingersoll stood and heard its whis-
per; then "Life is a narrow veil," he
said, "between the cold and barren
peaks of two eternities. . . . We cry
aloud, ' 'Tis pain!' The only answer
is the wailing echo of our cry. But
in the night of death hope sees a star
and, listening, love can hear the
rustle of a wing. ' ' And at this Easter
dawn we hear above the rustle of a
wing the voice of One who said that
Life was Holy, and who lifted the
humblest child into a distinction high-
er than the greatest city. He made
human personality, yours and mine,
without respect to race or color, the
object of His love, the reason for His
coming, the cause of Calvary and the
triumph of the Resurrection. "I am
come," He said, "that they might
have life and that they might have it
more bundantly. " He spoke the words
first to the starved of Judea and Gali-
lee, to those who had but a bare ex-
istence. The proud Roman with his
conquering spear prodded them from
Page Five.
His path. They were too hopeless to
dream and too weak to pray. But it is
written that "they heard Him glad-
ly." Their joy was in what He said
and because they could understand
what He said, since He spoke not in
the unknown tongue of the Temple,
but in the vernacular of the street.
In their diseased bodies and broken
spirits He planted the seed of hope,
and the flower took root and grew. In
all the years that lie between that far-
off divine event which we here again
commemorate, the common man, the
little people, in spite of pogroms and
wars, have cherished the prospect of
the more abundant life because Jesus
gave the promise and, though cruci-
fied, dead and buried, is the Risen
Lord of its ultimate fulfillment. "I
will not leave you comfortless," He
said, "I will come to you." And,
' ' Come unto me all ye that labor and
are heavy laden, and I will give you
rest." And today each of us may an-
swer : "I know in whom I have be-
lieved and am persuaded that He is
able to keep that which I have com-
mitted unto Him against that day. ' '
Against this belief which for un-
numbered millions through the ages
has been an experience, Godless ide-
ologies and anti-God systems beat in
vain. Little men in haughty pride
have sought to lift statism or racism
or classicism above human person-
ality. For a little time they have pre-
vailed against their brothers. But al-
ways truth crushed to earth rises
again and freedom born of God is
eternal. Human personality! The
priceless worth of the individual ! The
inviolable human soul — for these God
made the world and created all things.
And for these He sent His only S'on
to live and serve, to die and rise again.
A little child, your child and mine,
and the humblest offspring of the
most underprivileged family in the
most remote place of the earth is
more precious than a city or an em-
pire, for cities and empires disappear,
civilizations and cultures decay; but
the child lives forever. And Life it-
self is the offspring of faith, while
Death is the child of doubt.
' ' I believe ; help Thou mine unbe-
lief," is the prayer God answers first.
I believe in myself not as I am, but
as I may become and as I purpose to
achieve. I believe in my fellows, in
spite of those who may have wronged
me. I believe in the essential worth of
humankind, the genius of friendship,
the simplicity of little children and
the infinite values that repose in the
(Continued on page 13.)
They Have Not Died*
By Daniel A. Poling, Editor, Christian Herald.
Page Six.
THE CHRISTIAN SUN
April 21, 1949.
CONTRIBUTIONS
FULLER'S CHAPEL.
During the fourteen years of my
ministry at Fuller's Chapel I have
watched the constant and faithful ef-
forts of Brother Joe Fuller Coghill.
He is gone now, having passed away
February 25, 1949. But there is left
behind an influence that will live on.
Some time last fall he became in-
terested in the thought of a larger
school. At that time we were having
the average attendance of about forty.
At Christmas the attendance had
picked up to one hundred. No one
was happier than Brother Joe. Now
the school attendance is about double
that of a year ago.
Brother Joe was quiet. He did not
make much ado, but all could feel the
interest he had and rallied to his sup-
port. I feel there is a better day for
the church. It is said, you know,
"And their works do follow them,"
and we are happy in the thought of
the work that began in him.
And I will add this, too — at our
meeting last June and in connection
with it, we had a Vacation Bible
School. The interest was wonderful.
The results very gratifying. Now we
have an organization of the young peo-
ple that meets every Sunday evening.
Naturally we are interested in this
move and are praying that much good
will be the results. Maybe some lead-
er, of whom the church will be proud,
will come out of the organization. Let
us hope so.
E. M. Carter.
PROTESTANT D. P.'S.
"It's tough to be a Protestant. . . .
In many D. P. camps in Europe this
correctly describes the plight of Prot-
estant and Orthodox D. P.'s. If you
are a Jewish D. P. you can expect to be
resettled by the end of 1949. If you
are a Catholic D. P. your chance of
resettlement over that of your Prot-
estant neighbor is just about 10 to 1
on the basis of numbers of assurances
actually overseas at the present time.
It is tough to be a Protestant."
With these words Holand Elliott,
director of the Department for Dis-
placed Persons of Church World Ser-
vice issues the challenge to the Amer-
ican Protestant churches. While oth-
er groups have pushed ahead in find-
ing the job-home assurances necessary
to bring their Displaced Persons to the
United States, most of the Protestant
groups have lagged behind. This may
be because many were unaware both
of the need and of the opportunity, or
because many have not found out
where to get information.
During March, Governor Kerr Scott
appointed the North Carolina Com-
mission on Displaced Persons. The
Commission hopes to help all groups
working on the resettlement of D. P.'s
in the state, to be coordinate activities,
to act as a channel for information
available through state agencies and to
discover and answer questions which
may arise in the work of resettlement.
The four initial steps in resettling
a displaced person are: a specific
job, safe and sanitary housing, trans-
portation from port of debarkation
and assurance that the D. P. will not
become a public charge. This last
assurance does not mean that a D. P.
may not be discharged for adequate
reason or that he is ineligible for vari-
ous public services.
The process of getting a D. P. fam-
ily is slow and the prospective spon-
sor should anticipate a delay of from
three to five months between the fill-
ing of his application and the arrival
of his D. P. family.
Forms for application and materi-
als giving information may be had by
writing Miss Ruth Elliott, Box 6637,
College Station, Durham, N. C.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
IX. James the Son of Alpheus or
James the Lesser.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
We meet with considerable confu-
sion when we try to identify James
the son of Alpheus. Carl A. Glover
refers to James and Jude most ap-
propriately as "Dim figures in the
mist."
It is thought by some that this man
was the brother of Matthew and that
their mother was "the other Mary"
who was one of the women at the foot
of the cross.
James was probably with the other
disciples in the upper room at time
of the Pentecost and was one of those
which the Acts speaks of as having
been imprisoned and beaten by the
Sanhedrin.
From the Anaphora Pilati, an an-
cient manuscript found on Mt. Sinai,
we learn that in Jerusalem on a cer-
tain ninth of October James was
preaching before a company of Jews.
His hearers were angered by what he
said and seizing him brought him be-
fore the officials of the Emperor
Claudius and by false witness asserted
"This man is a seducer. He goes
round about . . . and hinders them
from obeying the Emperor. ' ' He was
arrested and killed by stoning. This
story says quite definitely "the broth-
er of Matthew . . . was buried beside
the Temple in Jerusalem.
A "CHRISTIAN NATION" !
We popularly think of our nation
as being a "Christian nation." This
is a very careless and inaccurate use
of the term "Christian." There are
about one hundred million people in
this country who have no religious
affiliation whatever. . . .
The following statistics, given by
the Federal Bureau of Investigation,
should open the eyes of all to the
alarming social and moral conditions
which prevail in our land :
"1. Fifteen million sex magazines
read monthly by one-third of our na-
tion.
"2. The nation has more girls
serving liquor than attending col-
lege.
"3. Three times as many crimin-
als as college students.
"4. One million girls infected with
social disease.
"5. One hundred thousand girls
enter white slavery each year.
"6. One million illegitimate chil-
dren born annually.
"7. One out of every four mar-
riages ends in divorce.
"8. Sixty suicides every day, and
one murder every forty minutes.
"9. One major crime every twen-
ty-two seconds.
"10. One hundred thousand un-
apprehended murderers are walking
the streets.
"11. Seventeen-year-olds represent
the largest criminal group.
"Remember, these facts were not
compiled by some old - fashioned
preacher, but by an agency of the
Federal Government. These figures
are furnished us that we can do all
we can to help remedy this shocking
condition. J Edgar Hoover, head of
this agency, states : ' The Bible School,
church attendance and Christian in-
fluence and environment are the only
real cure for all this.' " — Exchange.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
SUMMER SCHOOL.
Since 1933, it has been the custom
of Elon College to conduct a twelve-
month school, the two regular sessions
(semester system) beginning in Sep-
tember and closing in May and a sum-
mer session beginning in June and
closing in August. With the enaction
of the GI Bills of Rights providing
for generous allotments for the vet-
erans who wish to complete their edu-
cation the twelve-month school re-
ceives added emphasis. The average
veteran is advanced in years, has cer-
tain personal obligations and respon-
sibilities which make it necessary for
him to get out of college as early as
possible. The veteran is greatly in
favor of the additional quarter to nine
months, which greatly accelerates his
preparation for life.
The advantages of the twelve-month
school for college students are obvi-
ous. Should the student take advan-
tage of this extended term he may
graduate in three years instead of
four. There is an advantage accruing
to the college. The average institu-
tion of higher learning has an invest-
ment in grounds, buildings, and equip-
ment of a million dollars or more.
This is quite an investment for nine
months' operation. Should the sum-
mer school only pay expenses it would
seem advisable to use the equipment
rather than leave it idle. Salaries for
college professors are basd on a nine-
month period. The average profes-
sor prefers to earn during the summer
months. The majority wish to teach
only six weeks but will teach the addi-
tional six weeks if necessary.
There are some disadvantages, of
course. The maintenance force needs
some time for cleaning and repairs.
These can be done more satisfactorily
with the buildings and grounds not in
use. Considering the program as a
whole it would seem advisable to of-
fer college advantages to college stu-
dents for the entire twelve-month
period.
Elon College bulletin for the sum-
mer of 1949 off the press and in cir-
culation. The opening date is June
6 for first term and closes July 15.
The second term opens July 18 and
closes August 26. Attendance at sum-
mer school is always problematical.
"Very few if am^ advanced registra-
tions made. There is no certainty
what the enrollment will be until
school opens. Prior to the war at the
beginning of our summer school ses-
sion and for some time thereafter at-
tendance in summer school was small
— ranging from 100 to 125. Since the
war attendance for summer school has
ranged from 250 to 360 for both six-
week sessions. It has been our cus-
tom to offer practically the same cur-
riculum for summer school as we of-
fer for the regular sessions. The stu-
dent body, its desires and selections,
determine the curriculum to be taught.
The faculty for our summer session,
as a rule, is made up almost entirely
from the members of the Elon College
regidar faculty. This offers and guar-
antees to those who attend summer
school a high quality of instruction
and guidance. Requirements are the
same and the same high standard of
scholarship is maintained. We invite
and shall be glad to enroll high school
graduates in our summer session. In-
quiries should be addressed to Leon
Edgar Smith, President.
APPORTIONMENT GIVING.
With the beginning of the church in
America it was realized that if the
church Avas to be a permanent and
efficient organization education for its
leaders must be included in its pro-
gram. With the building of the
church began the building of the
school and college. Obviously, a
trained leadership is essential in this
advanced age. Leadership for busi-
ness and professions of all types must
be trained and trained in the theory
and practice of its kind. No institu-
tion or organization is more essential
to the progress of the whole of society
than is the church itself. If the
church is to take lead in the advanc-
ing forces of civilization its leaders
must be versed in the theory, the
practice and the needs of its organiza-
tion and must acquire an acquaintance
with the theory, practice and needs of
every other type of organization and
profession within its field of service.
Of necessity, there must be inform-
ing and training institutions for the
church constituency, not only for its
ministers and missionaries but for its
officials and instructors in the local
organization. A program of education
for the college has always entailed
economic responsibilities. The state
has not and should not assume respon-
sibility for the support of church in-
stitutions. The church should consid-
er it an opportunity and count it a
privilege to support its own program
and should determine that that pro-
gram should be as inclusive and effi-
cient as any. Our church has always
realized its responsibilities in these
matters even though it has been a bit
meager in its support. It is to be
hoped that the day is here when the
church itself shall be more advanced
in the financial support of its own
program.
No report this week — previously re-
ported, $2,230.21.
HOW TO BE A WINNER.
Those fellows who break training
rules — by drinking and smoking —
are the fellows we tend to dismiss
from our minds when we think of
what is going to happen at the end
of the race.
For one simple reason : they usual-
ly aren't in the thick of the running
at the finish.
In the years that the Lord has per-
mitted me to run on the track, I have
come to find out that the athletes who
insist on having a "little drink" be-
fore or after a race, or who pulled
out a cigarette not long after a race,
were the ones we could dismiss from
our thinking. They may have been
good — very good, in fact — but alco-
hol and tobacco do not mix well with
the well-trained body of an athlete,
and as a result the athletes who use
them are not at their peak when the
starter calls them.
Some people have asked me if a
little drink wouldn't help me to relax
after a race. My answer is, "Defi-
nitely, no!" Our bodies — the handi-
work of God — are in no need of al-
coholic beverages.
Alcohol hurts, it does not help, the
body. Tli at has been proved in hun-
dreds of thousands of cases. I see it
very often these days as I travel.
Ever since I was a little lad, I have
wondered why people would jver
think of drinking when the results
are always injurious and harmful. I
still wonder today.
There should be little difference in
the care I take of my body from the
care you take of yours. Being in tip-
top physical shape will enable you
to do a better job in whatever vou
are interested in, just as it helps me
(Continued on page 15.)
Page Eight.
THE CHRISTIAN SUN
April 21, 1949.
Chris ti an Missions
At H om e and Abroad
VISUAL AIDS AND CHRISTIANITY
IN CHINA.
By Dr. Arthur Rinden.
Still, there are no dull moments in
our lives, for now we are living in
Shanghai. Here is what has hap-
pened :
In November, when the political sit-
uation was so tense that the Shanghai
American School closed, our govern-
ment supplied evacuation ships with
pointed suggestions that they be used.
' Then, Gertrude came down here with
Edaik, to the Shanghai American
School. Soon Bdiak had resumed her
studies, and Gertrude had begun to
teach, taking the place of two teachers
who returned to the U. S.
I stayed on in Nanking with the
intention of remaining. But later de-
velopments caused me to change my
mind. When it appeared that the
communists were almost to take Nan-
king, nearly all of the students left
the city. One of my classes at the
Nanking: Theological Seminary was
reduced to a single student. In an-
other class only a handful remained.
It was decided to declare a long win-
ter vacation, and to reopen the Semi-
nary in mid-February. Then, to es-
cape the likelihood of looting during
the time of the ' ' turnover, ' ' I brought
most of our equipment, films and oth-
er supplies down to the greater se-
curity of Shanghai. After living
alone in the house at Nanking, it was
mighty nice to again have our family
together, and in such a pleasant place
as S, A. S.
Since then, I have been working at
the central offices of the National
Christian Council. Each morning, at
a little before eight o'clock, I take a
bus which brings 25 of us mission-
aries for the six miles down here to
the center of Shanghai. No longer
do I teach, but because of the greater
resources here in materials and per-
sonnel, I am making faster progress
with my production work than at any
time since we returned to China this
term. Although the Post Office can
no longer give us the usual service,
there are so many persons passing
through Shaighai that we are able to
get our materials sent to nearly all
parts of the country.
An interesting new project which
has grown out of the present political
situation is the preparation of a Chris-
tian Family Handbook. Already there
is a god deal of difficulty in conduct-
ing public meetings of worship in
some parts of the country. To meet
this situation, this handbook is being
prepared for the use of lay people, so
that they will be able to conduct ser-
vices in homes, much as was done in
the early days of the church, and as
is done in parts of Europe today. I
am providing the pictures to be used
in handbook, and the supplementary
ones to be used on the walls. They are
colorful, to add a bit of cheer to drab
rooms, and concrete material for
Christian witnessing and teaching.
Audio aids are also being provided
to help meet this particular need.
Phonograph records with short ser-
mons, with chanted portions of the
gospels, and Avith sacred music, have
been provided. In places where there
is no longer a regular pastor, these
aids are proving to be of great value.
And if we are allowed to do so, we will
develop the possibilities of this medi-
um much farther.
There is another intriguing possi-
bility which has recently appeared.
Three perioidcals have requested that
we prepare weekly strips of cartoon
pictures setting forth Christian teach-
ing. It is the sort of approach which
has such great effectiveness in a coun-
try where there are so many people
with greatly limited ability to read.
One of the requests comes from a
widely read labor newspaper. Such
invitations make me wish that there
were 36 hours in my day !
Events taking place in Tsinan,
Shantung, are now of unusual inter-
est to all Christians in China. It is a
kind of proving ground for commu-
nist policies. Not much information
has gotten out since the descent of the
bamboo curtain, but some. At first
it was encouraging. Then, not so
good. Now, it appears that Christian
Middle Schools, for instance, are al-
lowed to continue. However, tuition
fees, and board fees are to be set by
the student council — not by the people
who must pay the bills. And if re-
cent reports are reliable, a teacher
must be hired to teach communist
principles in the school. Civics, you
might call it. And taxes must be paid
— which is reasonable, but it is well
nigh impossible to get the needed
funds. One mission, to secure ur-
gently needed funds, sold the trees
from in front of the residences. But
the police would not allow them to be
cut down, for now, they said, the mis-
sion owns only the buildings ; the land
and the trees belong to the state. Un-
less some means is soon found to get
funds into communist areas, parts of
work will soon be forced to close.
Few homes in Shanghai can afford
heating. On cold nights, the average
number of deaths is well over 100. Al-
ready several thousand persons have
died ' ' on the street ' ' this winter. Last
week as I was on the way to church I
saw a bundle on the curbing, left to be
taken by the refuse gatherers. In it
was a little child. If you are able to
visualize a place where such things
occur, and without attracting hardly
any notice, you will know how great
is the need for Christian witness, and
service. And you can take satisfac-
tion in knowing that your gifts are
making possible an effective attack on
such conditions. The situation is now
far better than formerly.
Each Monday morning there is a
worship service for the NCC staff.
This week a Chinese friend of mine
was the leader — on the theme, "Now
Is God's Time, and Our 's." He made
it clear that in half of the country,
many doors of opportunity are wide
open and that we are being invited to
enter them. We are glad that we are
here now, so that we can make a con-
tribution towards the strengthening
of the church, and its work. How long
we will be permitted to continue, we
just do not knoAV, but we' hope that it
will be for a long time.
THE BASIS OF HOPE IN WORLD
MISSIONS.
The basis of hope in what we are
doing at home and abroad is the cre-
ative and redemptive activity of God
who will not quit and who will not
fail. The despairs of any threatening
international outlook or any unre-
sponsive situation can be the condi-
tioning factors in which our hope is
rekindled, for "our hope is in God
who made heaven and earth."
On this great foundation, in all our
work today, is a superstructure of
hope which should not only keep us
from despair but should fill our hearts
with thanksgiving and praise. Some
of the parts of this superstmrture
are :
1. An awareness of need, a yearn-
ing for more than human help, and
therefore an openness of heart and
(Continued on page 13.)
April 21, 1949.
THE CHRISTIAN SUN
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
NEWS FROM ELON COLLEGE.
The Elon College Missionary So-
ciety has been quite active throughout
the year with regular meetings and
interesting programs.
Some of the highlights center
around our Thanksgiving Offering
and World Community Day joint ser-
vice on Sunday, followed during the
week by a "covered dish supper," at
which time gifts were received for the
youth of Europe. Mrs. F. C. Lester
reviewed in her usual interesting man-
ner, our home mission study book,
America's Geographical Frontiers.
When she had finished, we felt a
closer relationship to our American
neighbors.
This year we voted an increase in
our apportionment and instead of be-
ing a burden, this has proved a real
joy-
At one of our quarterly meetings,
we had the honor and pleasure of lis-
tening to Dr. Reynolds as he reviewed
his own The Gospel Unlimited.
Our women have taken on a neAv
home project — that of furnishing the
kitchen equipment for our new Parish
House, of which we are very proud.
A formal opening of this wonderful
addition to our Community Church
activities was held April 8, with quite
a number seeing for the first time
what had been a vision for many
years.
A few nights before this formal
opening, all circles met in the par-
sonage for another "fellowship sup-
per." About fifty women partici-
pated in bringing a tempting array of
most delicious food, and tables were
set with the beautiful new china and
silver recently purchased for perma-
nent kitchen equipment. This will be
used at the now completed Parish
House for similar occasions in the fu-
ture.
After supper, Dr. Dollar in a very
interesting review, gave our foreign
mission study book, China — Twilight
or Dawn. We thoroughly appreciated
his taking "time out" for this mes-
sage, as we realize what a busy man he
has been, working day and night, to
get the Parish House in order for the
opening.
After a short business meeting of
the circles, the evening of hospitality
on the part of our pastor and his
wife, and good fellowship with every
one present closed.
We have held two quarterly meet-
ings of the general society. Circles
One and Two were responsible and
gave most enjoyable programs. An-
other will be held in June, with the
night Circle taking charge.
In September, the president is re-
sponsible. Thus, the year is advanc-
ing, and we are working hard before
the hot summer months to get lined
up for good reports.
Mrs. J. L. Foster,
President.
MAKING OUR PROGRAMS
MORE HELPFUL.
What is Rally Day? To me, it's an
inspirational meeting, at which time
local problems are presented an dis-
cussed. The program should not be
conducted on the same order as the
Fall Conference, since the two meet-
ings are of an entirely different na-
ture. The purpose of the Rally is to
improve and inspire the work of the
local group. In other words, it's a
time set apart for the exchange of
ideas and experiences to help us to
grow spiritually.
I, therefore, should like to recom-
mend having Departmental Meetings
with the conference superintendent of
each department speaking and lead-
ing the discussion, having notified the
local presidents in advance of these
divisions so that representatives can
Page Nine.
be previously assigned to each group,
thus saving confusion on the morning
of the Rally.
I do not propose that we have De-
partmental Meetings at every Rally.
We might have a Question Box placed
in a convenient place so all who might
have a question could drop it in the
box, and at a specified time have a
qualified person try to answer them.
A skit, based on some problems pre-
dominating in the local groups dur-
ing the year might prove helpftd ; the
district superintendents getting this
information from the annual reports
received from the local presidents.
Round Table discussions, prepared
in advance, would provide another
variation which might prove both in-
teresting and helpful.
The suggestion of having more va-
ried programs should be carried over
to our Fall Conference. Is it neces-
sary that we have statistical reports
read after printed copies have been
handed to us? Why take the time to
have them read in detail, when we
will probably get much more from
them when we read them at home ? It
would also be very helpful in keeping
the program moving and leave time
for a more constructive program, if
all reports might be compiled into a
booklet and presented to the delegates
at the door.
These suggestions are offered as an
aid in helping to improve the work of
the local group through inspiration
and exchange of ideas.
Mrs. W. E. Norfleet, Pres.,
Holland Missionary Society.
Some people say that a man is the
product of his heredity ; others that
he is the product of his environment.
The truth is that he is largely a pro-
duct of his own free will. — Exchange.
-3
1 l[il!llliH!l!!llli!llllllllllllllll!!!l!H
m
THE SOUTHERN CONVENTION
WOMAN'S BOARD AND SCHOOL OF
MISSIONS COMBINED
will convene
June 13-15
at
Elon College, N. C.
Cost $6.00
Has your society elected its delegates?
If not, why not?
illllllllllllllllllllllllllllllillll milium i mini imiimiiimiimiimiimiiiiii
i
Page Ten.
THE CHRISTIAN SUN
April 21, 1949.
1 FOR THE CHILDREN
$ Mrs. R. L. House, Editor k
1 i
Dear Little Polk :
Are you a reader of comic books, a
movie goer? It seems to be disgrace-
ful not to know all the comic charac-
ters. I must admit that I am not a
comic fan, but I don't blame you if
you are. I don't think you will be
ruined or cause a lot of trouble. I
read the Bible to my children and they
like to hear about David and the
Giant. It has blood in it, yes, it 's an
unpleasant story, but we haven't had
anyone killed, not even a slingshot in
our home yet.
I would say to you : Read them if
you like, but read other things, too.
I wouldn't like to eat pancakes every
day all the year, would you? I like
variety, even in reading ! You can
begin with Mother Goose and keep on.
There are fairy tales. Try Hans
Christian Anderson, the tales of the
Greeks and Romans. If you are old-
er you must read Huck Finn, and the
books of Charles Dickens, Robert
Louis Stevenson. Flash Gordon can't
be nearly as exciting as David Copper-
field. Flash isn't real, but David is!
Good books cost more than comics and
aren't swapped as easily, but you
know where to borrow them — at
school, at the town library and prob-
ably your church has a library. It is
nice to read aloud to the whole family.
It improves one's reading and speak-
ing ability. And the little tots like
having books read to them. Some of
the comic books about science, nature
and Biblical characters are very good.
Keep reading them but try some of
the others.
If you go to the movies, I hope your
mother knows which one and what it
is about. In our city, there is an epi-
demic of scalp ringworm and the
health department is telling mothers
to keep their boys at home or make
them wear their hats ! You will prob-
ably have more fun outdoors anyway.
The people who make movies are in-
terested in making money not in pleas-
ing us ! So they make what I heard a
twelve-year-old describe as "hugging
and grunting" pictures, cowboy ones,
mysteries and so - called comedies.
Have you really seen a good one late-
ly?
Parent-Teacher Associations carry
a list of acceptable films, so does
Parent's Magazine and Christian Cen-
tury. To see a movie is a wonderful
event, but don't spoil it by seeing a
lot of them that aren't good.
If you have an opportunity to see a
play or a puppet show at school or
in your town, please go. It will be
such fun ! Or try giving a play your-
self!
One of the best places to see movies
is in your church. Many of them show
the life of Christ, tell about mission-
aries and people in far places. Then
there are the little, still pictures called
film strips. We use them in our Sun-
day school as well as the movie equip-
ment and we have enjoyed Palestine,
hymn stories, the Christmas story and
many others.
Through the thoughtfulness of a
church family we have become ac-
quainted with the View Master. Do
you have one? It's an inexpensive pic-
ture viewer for which you buy slides.
It shows the scenes clearly and in
beautiful colors. For what you might
spend on a bunch of soon forgotten
movies you may buy a View Master
and start a collection of reels. There
are all kinds: fairy tales, travel, ani-
mals, flowers. I know you would like
them.
If you still want to see pictures —
buy a kaledioscope at the dime store.
They cost about a quarter and you
can see hundreds of lovely scenes.
There are so many good things to read
and see. Enjoy them while you are
young and have the time.
WE'LL MAKE IT TIP TO YOU.
By Lucia Mallory.
Issued by the National Kindergarten
Association.
"Don't you want to take out any
books today, Sharon?" I asked the
little girl who was turning away aft-
er checking in several books at my
desk in the children 's library.
"I'll come back for them after a
while, Miss Mallory," the child re-
plied. "Now, I'm taking some toys
to the children's ward at the hos-
pital." Sharon lifted a good-sized
shopping bag that had been standing
at her feet. "Have you time to look
at them?" she inquired.
"Yes, Sharon," I answered. "It's
very nice that you can share your
playthings with boys and girls who
need them."
"Mother says I have more toys
than one girl can ever play with,"
Sharon explained. "This is the sec-
ond time I have sorted them over and
divided them. I took a bagful to the
hospital a month ago. The children
liked the toys so much that they wrote
letters to me to say thank you. That
made me happy, too. ' '
While she had been speaking Sha-
ron had taken out a well-dressed doll,
a box of paper dolls, colored crayons
and coloring books, a pair of blunt-
pointed scissors, some lifelike small
animals, and two attractive scrap-
books.
"The scraps are for the children
who can 't move around and do things
for themselves, ' ' she told me. ' ' Moth-
er helped me to make them. We used
old Christmas cards and pictures from
magazines. Do you think the children
will like them?"
' ' Yes, Sharon," I assured her,
"those scrapbooks will give a great
deal of pleasure. ' '
As the little girl left the room, I
felt pleased to think she was learning
the joy of giving, but I wondered how
one child could have had so many toys
to spare. Her mother explained the
situation to me one day when she
happened to bring back some books
while Sharon was at school.
"Sharon's father was killed in an
accident," she told me. "After that,
relatives and friends tried to make up
for the loss of her father by giving
her things he might have provided
had he lived. I'll confess I had the
same idea — Sharon and I live with
my mother, and I do part-time work
downtown — I was carrying a gift
home to my daughter every day.
"At first," she went on, "I was
too nearly blinded by grief to notice
what was happening. Meanwhile,
Sharon was becoming restless and ir-
ritable. About the time I discovered
she was being so seriously smothered
with toys that she had little interest
in any of them. I heard that the
children at the hospital were in need
of playthings.
"When my mother and I talked to
Sharon about those boys and girls in
the hospital, her interest was immedi-
ately aroused. She has been a much
more contented little girl since she has
been sharing her toys with them. Be-
sides this, she has taken more enjoy-
ment in playing with the ones she has
kept for herself now that she has few-
er of them. I am glad we found out
in time what a grave mistake it is so to
surfeit a child with toys that all joy
in the mand, also, in the everyday
things of life is lost."
April 21, 1949.
THE CHRISTIAN SUN
Page Eleven.
"HERE IS ANOTHER LETTER."
By Francis C. Stifler, D. D., Sec'y,
Public Relations, American
Bible Society.
The most important historical doc-
ument ever written was written by a
physician. It isn't very long. You
can read it in less than two hours.
And I suggest you do so some eve-
ning. Although it was written almost
1,900 years ago you will find no diffi-
culty in getting hold of a copy of this
little document. You don 't even have
to go to a book store for it. You can
find it in any chain store and it will
not cost you much.
If you don't read English, no mat-
ter, for you can get this little history
book in other languages. No book of
history has ever been translated into
so many tongues. The American Bi-
ble Society lists 426 languages in
which the whole New Testament has
been translated, including all the
tongues 'used by most of the people
of the world.
When Dr. Luke wrote his historical
treatise he dedicated it to a friend
whom he addresses as Theophilus
which, appropriately enough, means
"Lover of God."
Luke begins by reminding Theophi-
lus of a former letter, also, and we
call this devoted doctor's first letter
the Gospel of Luke.
I have found that many people do
not know that Luke, who apparently
was the Apostle Paul's travelling
companion, is also the author of the
Book of Acts, which just follows the
four Gospels in our New Testament.
The Book of Acts is the most im-
portant historical work because it is
the only record of the most important
period in human history. We are
just getting used to writing a new
number on our date lines. It is now
1949 — and why? — because the dating
of most of the documents of today's
world are figured from the birth of
Jesus Christ. His coming proved to
be the turning point in history and
the record of those first days when the
world was turning its most important
corner is to be found only in this sec-
ond letter of Dr. Luke's to his es-
teemed friend Theophilus.
The story related in the Book of
Acts begins with eleven men huddled
in a secluded room waiting for some-
thing to happen. Then suddenly
something does happen. Luke tries
to describe what happened — but who
can describe acts of God? From the
standpoint of history what interests
us is that on that day the Christian
movement was born — the movement
which has been and is today the most
vital social and spiritual force in the
world's life.
Peter, the natural leader of the lit-
tle band of disciples, stood up that
day and preached his first Christian
sermon. He minced no words. He
accused his audience of rejecting their
Savior and when they asked what they
should do to make amends Peter gave
in about ten seconds time the formula
which has measured the progress of
the Christian movement in the world.
In English this is what Peter said :
' ' Repent and be baptized every one
of you in the name of Jesus Christ
for the remission of your sins and ye
shall receive the gift of the Holy
Spirit."
Luke says that 3,000 accepted the
offer and a little later he says the
comapny of believers had become 5,-
000.
Read those first eight chapters of
the Book of Acts. They are, just as
you would expect, crammed with
drama and excitement. One leader,
named Stephen, spoke out so boldly
that the rough element in the crowd
stoned him to death. Stephen was
Christian martyr number one. Luke
handles with consummate literary and
historical skill his story of the stoning
of Stephen. He points out one seem-
ingly insignificant detail — that a man
named Saul was standing by, who,
though not throwing stones, was
guarding the coats of those who were.
This is our introduction to the fore-
most leader of that first century and
probably of all Christian history.
Luke devotes most of the remaining
twenty chapters to the story of this
Sanl who was later called Paul. He
was a man with some sort of physical
handicap, which may have made
Luke's presence with him as an at-
tending physician necessary.
Noav Paul was of a different stripe
altogether from the twelve apostles.
He was what we would call a Uni-
versity graduate. He had been a law-
yer and a theologian — they always
went together among the Jews. He
was a Roman citizen — a man of travel
and culture, who, after the custom
of well-educated young men of that
day, also had learned a trade. Paul
was a tent-maker.
Read Luke's 9th Chapter of Acts—
about how Paul became a Christian.
When this big change comes, Paul
loses none of his aggressive zeal — only
it is now for J esus rather than against
him.
The Book of Acts is now in full
SAving with the Apostle Paul in the
center of the stage.
It is a book that almost shouts its
story. In scene after scene Luke con-
denses, many times into a few sen-
tences, the thrilling scenes in which
a new world was being carved out of
the dreary dying Roman Empire. I
wonder if the march of history has
ever been so vividly and powerfully
recorded. Paul carried the Gospel
over into Europe. The book ends with
Paul, though a prisoner, living in his
own houses in Rome, and with free-
dom enough to keep on with his work.
One wonders when he comes to the
end of the Book of Acts why it stops
where it does. Why doesn't Dr. Luke
go on and tell us how Paul's trial
came out or what happened when
Paul died. Maybe Luke died first —
or maybe the end of the book has been
lost — we can think of a hundred
things we might like to have at the
ending of the book.
But I think the Book of Acts ends
just as it ought to. It tells of the
beginnings of the most wonderful
movement in human history — the
coming, just as Jesus had promised
it, of the Holy Spirit into men's lives
— a coming which would never end
until "the Kingdoms of this world
are become the Kingdoms of Our
Lord and His Christ and He shall
reign forever and ever."
THE GOVERNMENT SETS THE
STANDARD.
One of the great magazine groups,
some time ago, called its executives
together to consider Avhether or not
they would sacrifice a truly enormous
revenue from liquor advertising. The
reasons for doing so were considered
seriously. If harm is done by the
liquor traffic, should the magazines
accept money for increasing the sale
of liquors? The more liquor sold,
the more harm done ; the more liquor
advertised, the more sold. Unques-
tionably, the use of liquor causes a
great deal of death, disaster and hu-
man woe. These results of drinking
have become so formidable that many
millions of Americans are becoming
exceedingly restive and are only de-
terred by the political difficulties in-
volved from using drastic measures
of dealing with the problem. These
people would no doubt appreciate a
change in the policy of the magazines,
and the other advertising carried
would possibly have a greater appeal
because of such a change of policy.
After prolonged consideration, de-
cision was made to continue the sale
of space to the liquor advertiser and
the decision was made at this point :
It is legal. By putting the stamp of
(Continued on page 14.)
Page Twelve.
THE CHRISTIAN SUN
Sunday School Lesson
By Rev. H. S. Habdcastlb, D. D.
JESUS DECLARES HIS AUTHORITY.
Lesson V— May 1, 1949.
Memory Selection : Blessed he he
who comes in the name of the L&rd.
Mark 11:1.
Lesson: Mark 11:1-11, 15-18; Luke
19 :29-48.
Devotional Reading: Matthew 11:
25-30.
Whence Comes His Authority f
In what sense is Jesus an authority
in our modern world? He lived long
ago in a land far away, and under
much different circumstances than
those under which modern men and
women live. Life was so simple then,
so complex now. We have learned so
much since His day. We have come
so far since He lived. How can an
humble Galilean peasant, even though
He were an unusually wise man, speak
with any authority to modern men in
our modern world? That is a fair
question and it demands an honest
answer.
Well there are those, of course, who
say that Jesus cannot speak with au-
thority now, even though He may
have spoken with some note of au-
thority when He was alive. At best,
they say, He was an impractical
dreamer and idealist, and it should be
foolish to look to Him or to listen to
Him for guidance.
But there is something to be said
for the authority of Jesus even in our
modern world. There was, for in-
stance, the authority that came from
a sinless life. No man ever convicted
Him of sin and a man of that moral
calibre speaks with a note of authori-
ty that cannot be lightly laughed off.
Then He spoke the truth and the
truth always has an authoritative
note. Even though crushed to earth,
truth rises again. Again, Jesus stood
in a unique relation to God. On more
than one occasion God said, "This is
my beloved Son ; hear ye Him." Out
of an intimate and unbroken relation-
ship with God, He spake God's
thoughts and God's words. Those
who heard Him detected quite easily
the difference between what He said
and what the scribes and Pharisees
said. He spake with authority. And
finally the fact that He rose a<rain
from the dead gave Jesus an unchal-
lenged authority that is timeless and
universal. That was the crowning
seal of God's approval and the con-
tinuing stamp of God 's approval. All
authority has been given unto Him.
He is and always will be the supreme
authority on matters moral and spirit-
ual. His words are the final touch-
stones of truth and the final note of
authority.
Today's Lesson and the Authority
of J esus.
Some years ago the writer of these
Notes read an exposition by Dean
Brown of this or a closely related
Scripture in which the Dean in his
inimitable way showed how Jesus as-
serted His authority or sovereignty
in four ways or areas of life. The
outline is his, the words mine.
a. He laid His hands on a piece of
property. He told His disciples to get
a colt which they would find at a cer-
tain place, and to say in defense of
their action, "The Lord hath need of
him." In this symbolic way Jesus
was asserting His lordship over ma-
terial possessions. They are simply
held in trust or in stewardship by
men. Men hold them only by suf-
ference. They are God's to give or
to withhold. He could have arranged
it some other way, but He chose to
have men lend their material things
to Him to be used by Him in fulfill-
ing His purpose.
b. He went to the political capital
of His country. Jerusalem was the
capital of the Jewish nation. Here
were made the laws of the nation and
here was the seat of such government
as the nation enjoyed under Rome.
He would assert His sovereignty at
the heart of the nation's life. He
would have government subject to His
ideals and His spirit. He would have
men to hold political power as a sacred
trust. He would have a part in fram-
ing laws and in executing policies and
in dispensing justice. What a differ-
ence it would make if Jesus were rec-
ognized as King in the political capi-
tals of the world.
c. He went also to the religious
capital of His country. Jerusalem
was, of course, both the political and
the religious capital of the Jewish na-
tion. And to a remarkable degree the
religious life of the Jews centered in
Jerusalem. The Temple was the focal
point, and to the Temple Jesus went.
Indeed He went there immediately
April 21, 1949.
upon His arrival in the Holy City.
And what He saw .there displeased
Him very much. In fact it was the
occasion of one of the few times in
which Jesus showed righteous indig-
nation. Here were men, religious
leaders, or at least under the protec-
tion and for the profit of religious
leaders, trafficking even within the sa-
cred precincts of the temple area. It
was too much — He drove them out
and upset their tables. Whether He
used force or simply moral suasion, is
beside the point. It was all a carica-
ture of religion and He would have
none of it. One suspects that if Je-
sus were taken seriously in even
church life today there would be a
great many changes. Politics, com-
mercialism, formalism, and religious
exclusiveness would all stand con-
demned before Him. If Jesus were
really King of the religious life of
the Avorld, there would be a good
house-cleaning in many areas."
d. And finally He went into a
home. From the city and the Temple
He went out to Bethany where he en-
tered into a home. It, too, was a sym-
bolic act. Of all the places where
Jesus wants to be and needs to be
enthroned, is the home. This is the
unit of our social life. This is the de-
terminative place in human life. This
is a potential democracy of God.
Here are parents and children living
together intimately and bound togeth-
er by tender and strong ties, all bound
up in the bundle of life. Here is the
training ground for character — seed-
bed of democracy. What a difference
it would make if Jesus was King of
the homes of our world, not by force
but by permission. No other agency
or institution can make up for fail-
ure of the home to make the spirit
and ideals of Jesus the law of the
home.
The Kingdom of God was a word
often on the lips of Jesus. Its cen-
tral and ruling idea was the "rule of
God." Jesus never doubted that it
would not come. But it had both a
present and a future meaning or
sense. God already rules, but not
fully. But God shall rule. And the
time will come when the kingdoms of
this world are become the kingdoms
of our Lord and of His Christ and He
shall rule forever and ever. Amen.
Drunken driving as a contributing
factor in automobile accidents in Vir-
ginia, has more than doubled since
1933. Fatal accidents due to driving
"under the influence," have almost
tripled, say State Police records.
April 21, 1949.
THE CHRISTIAN SUN
Page Thirteen.
iiiiiiiiiii iiiiiiiiiiniiiiiii iiiiiiiiiifiiiiniii iiiiiiiiiiii ii mm iiiIiiiiiihiiiii iiiiiiiiiiiiiiiiiiiiii iiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiii
I'-
=
CHRISTIAN EDUCATION
l^OJN VEJN HOJN X EK.SU.N .IN EL . J EboE XI. UU.1j.LAK, ^rl'Ul.TmUTt, JUxlIN J-/.
LrWIN, KOBERT L<EE xlOUSE, .BERNARD V. iVlUNGER, JvENNElxi U.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
ll
ill
IIIIIIIIIII IlllllllllllllllllllllllllHilllllllllllilll . 1 Will IIIIIIII
IfiF
LAKESIDE YOUNG PEOPLE'S
CONFERENCE.
In conjunction with the National
Conference on Christian Education to
be held at Lakeside, Ohio, June 28-
July 1, 1949, there has been developed
a Conference for young people also.
This National Conference will have
representatives from the Congrega-
tional Christian and Evangelical and
Reformed Church pooling their lead-
ership resources and having a regis-
tered attendance of more than 1,500.
Seven hundred and fifty delegates
from each denomination have been
provided for. The quota for the
Southern Convention is twelve. There
are a few vacancies at this moment
which can be assigned to pastors, di-
rectors of religious education, key
workers in local churches, and those
Avho have special qualities of leader-
ship. The registration fee is $7.50 and
the local expenses will be approxi-
mately $25.00. Those going as reg-
istered delegates from the Convention
may share in the mileage pool. Part
of the registration fee is earmarked
for that fund.
For young people in the youth con-
ference, there are to be seminars on
special youth interests, assemblies,
workshops, instruction on worship,
craft training, recreation, etc. We
should be very happy to hear from in-
terested pastors or others in local
churches. The time for registration is
indeed short and should be made at
the earliest possible date. Registra-
tion cards are available either from
the Southern Convention Office or
from the office of the Board of Chris-
tian Education. Those who are in-
terested in broader contacts and in the
latest material and methods of Chris-
tian Education should avail them-
selves of this opportunity.
Jesse H. Dollar, Chairman,
Board Christian Education.
AN ENTERTAINING SPEAKER-
MRS. OULD.
Upon examining the advance pub-
licity about the School of Missions, I
have discovered that Mrs. E. H. Ould
of Roanoke, Va., is to be one of the
guest speakers.
Mrs. Ould needs no introduction to
people who live in Winston-Salem, as
she is a favorite speaker of young and
old alike. Her popularity as a speak-
er for all ages is hardly surpassed
anywhere. I have taken her course on
"Understanding Young People" at
the Centenary Methodist Church here
during a Leadership Training School,
hearing' her for two hours five nights
straight. Not a minute of that time
was dull. She made us understand
ourselves, as well as young people.
Mrs. Ould has a wonderful sense
of humor, is highly intelligent, and
well-acquainted with her subject. She
makes her audience laugh continually
and at the same time she drives home
some very sensible facts and observa-
tions.
Upon other occasions I have heard
Mrs. Ould speak on "Family Life,"
and "Understanding Children." The
Parent - Teachers Association here
sponsored her one year, and she was
excellent. She always has a crowd.
When she teaches the young people a
course in a Training School, they
can't find a room large enough for her
class. Every night they keep adding
chairs, until they are finally sitting
out in the hall. When Mrs. Ould is
around, the young people flock to
hear her talk and to ask her questions.
They like her, and they trust her.
Mrs. Ould is a grandmotherly look-
ing person, tall and attractive looking.
The more you see her, the more you
like her, and pretty soon you just
want to watch her and see what hap-
pens next, or what she will say next.
She is a grand actress, and I have
heard people in her classes say maybe
she would have made a good one.
She is a Methodist, but she goes
everywhere and is in many different
churches and denominations. Wher-
ever she can be useful in her field,
she is glad to go. When she speaks
on "Building Family Life" at the
School of Missions, don't fail to hear
her. She is really good.
THEY HAVE NOT DIED.
(Continued from page 5.)
humblest man. I believe in my coun-
try and that patriotism is more than
a passing sentiment; more, too, than
a national passion. I believe that
freedom can no longer be isolated and
that peace must be for all if presently
it is to be at all. I believe in God and
in Jesus Christ the Risen Lord.
But there is one word above all oth-
ers that articulates the Easter dawn :
"He is thy Life;" and in Him this
life is the childhood of our immor-
tality, life that shall never die. Here
is the unique and infinite value of the
Christian's faith. "Whosoever liv-
eth in me," He said, "shall never
die."
The dawn that met us here moves
now from these unfathomed mysteries
of the East across the vast expanses
of the world. And as He rose from
Joseph's tomb, hope springs eternal
in our breasts. We will not consent
to failure. We will not accept the con-
clusions of despair. We will not sur-
render our beloved dead ! In Him we
claim the Peace that passeth knowl-
edge, Peace beyond the barricades of
fear, the Peace of Christ. Call Him
a mere man if you will, -but as the
Easter Sabbath stillness opens out
upon the fields and market places, you
will find Him in a throne of adora-
tion, high and lifted up above all the
sons of men. You will hear the sing-
ing of the waters that flow down from
a spring that was opened for the heal-
ing of the nations by a skull-shaped
hill long ago.
As for me, I believe the Resurrec-
tion message, the miracle of Easter. I
take my stand beside the Galilean
fisherman whose bugle blows over the
ages : ' ' Thou art the Christ, the Son
of the Living God."
BASIS OF HOPE IN MISSIONS.
(Continued from page 8.)
mind almost universal and almost
without precedent.
2. The Church of Jesus Christ
planted in almost every land even
though it may not be as strong as it
should be.
3. A missionary leadership on all
fields, trained and sensitive and filled
with the compassion of Christ.
4. A leadership from among the
peoples whom we serve which is sim-
ilarly understanding and is growing
in power and effectiveness.
5. A wealth of good will in the
hearts and minds of even non-Chris-
tians because by works of mercy and
relief we have commended ourselves
and our Gospel to them.
6. And above all, in this super-
structure of hope that rests upon God
Himself, is the sure and adequate Gos-
pel, a word of hope and forgiveness,
of tendencies and love that centers in
Jesus Christ. — Jesse R. Wilson.
Page Fourteen.
THE CHRISTIAN SUN
April 21, 1949.
FUNDAMENTAL PRINCIPLES.
(Continued from page 3.)
their spiritual life. This rule is found-
ed on one of the most fundamental
laws of nature — i. e., that what is
harmful to one member of the race
will, under the same circumstances, be
harmful to all other members of the
race. It has been found, for example,
in hundreds of eases, that poison,
when taken into the body in suffi-
cient quantity, will produce death. It
would be folly, in the face of this
common experience, to conclude that
I might do so without danger. Com-
mon sense dictates that I should profit
by the example of others, and turn
away from that which has been harm-
ful to others of my kind. This is a
rule of the highest importance. Often
sincere people express as their opinion
the view that worldly practices are
harmless. Lack of experience, the in-
ability to recognize the far-reaching
consequencQs of an act, ofttimes ren-
ders even the most sincere unable
properly to apprehend the dangers
such a course entails, and all such
should, therefore, rest in the judg-
ment of others who have gone along
the way before us. "But strong meat
belongeth to them that are of full age,
even those who by reason of use have
their senses exercised to discern both,
good and evil," is the Hebrew writer's
way of saying what Ave seek here to
convey. (Heb. 5:14.)
4. Children of God are forbidden
to do that which, though harmless to
them, yet harms others. This princi-
ple is elicited from Paul's answer to
the brethren in Corinth when they
enquired of him regarding the pro-
priety of eating meat offered to idols.
An idol is nothing, and meat offered
in such sacrifices differs not from oth-
er meat. But Paul, in deference to
those whose consciences would not al-
low such eating and who stumbled
when others ate it, said : ' ' Where-
fore, if meat make my brother to of-
fend, I will eat no flesh while the
world standeth, lest I make my broth-
er to offend." (I Cor. 8:13.)
5. Proscribed are all of that class
of acts which wipes out the line of dis-
tinction between the church and the
■world. This is apparent from the
Greek word e c cl e s i a, translated
"church," which signifies "a called-
out body." Those who are members
of the church have been called out
from the world ; worldly practices
have been renounced ; they are no
longer of the world, and between it
and them a line of demarcation has
been drawn. Any act which is essen-
tially of the world in the sense in
which the term occurs in such pas-
sages as I John 2 :15 is forbidden to a
Christian. Wrote Paul to the Corin-
thians : ' ' Wherefore come out from
among them, and be ye separate, saith
the Lord, and touch not the unclean
thing ; and I will receive you, and will
be a Father unto you and ye shall be
my sons and daughters, saith the Lord
Almighty. Having therefore these
promises, dearly beloved, let us cleanse
ourselves from all filthiness of the
flesh and spirit, perfecting holiness in
the fear of God." (II Cor. 6 :17, 18 ;
7:1.)
6. Finally, Christians must not in-
dulge in that which the world regards
as inconsistent with their profession
of faith. The world is quick to take
notice of practices on the part of pro-
fessed Christians which note insin-
cerity, and all those who engage in
such are regarded as hypocritical. Our
conduct must at all times be above re-
proach, not only before God, but also
in the eyes of the world.
These principles are enforced in
Scripture by an abundance of refer-
ences and a variety of statements.
They are comprehensive and exhaus-
tive in their nature. Every conceiv-
able problem is anticipated and pro-
vided for in these rules. Properly ap-
plied, they will enable one to deter-
mine the legitimacy of his course in
life. — Guy N. Woods, in Gospel Ad-
vocate.
Prayer requires more of the heart
than of the tongue. — Adam Clarice.
THE GOVERNMENT SETS THE
STANDARD..
(Continued from page 11.)
legality upon the traffic, "the Gov-
ernment has settled the question;
there is no obligation on the part of
the publishers to go back of that."
What a responsibility the Govern-
ment has accepted in giving its ap-
proval and permission to. the liquor
traffic to exploit the American people
by all of the devices of trade promo-
tion !
Because of this decision, many
thousands of men have died who
would otherwise be living. Because
of this decision, homes have been
broken up, character destroyed, hap-
piness lost. This is true because
legalizing the sale of liquor has great-
ly increased liquor consumption, for
the use of whiskey, wine and beer is
much greater now than it was in the
first year of Repeal. One may con-
tend with some semblance of honesty,
that the immediate consumption of
liquor after Repeal was no greater
than consumption before repeal, al-
though it is not a contention that
will stand examination ; but no one
can honestly contend that the con-
sumption is not greater today — vast-
ly greater — than it was before the
Government put its stamp of approv-
al upon the "business."
By its action, the Government as-
s u m e d a terrible responsibility — a
bloody responsibility — and the re-
sponsibility is ours because we, the
people, in the last analysis, are the
Government. — Exch ange.
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April 21, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
WILLIAMS.
Deacon J. A. Williams of the Franklin
Church, Franklin, Va., passed to his eternal
reward on Monday, March 21, after an ex-
tended period of illness. Funeral services
were conducted at the Franklin Church on
Wednesday, March 23, by the writer, as-
sisted by Dr. L. E. Smith and Rev. Bandolph
Gregory.
The Franklin Church and our Entire fel-
lowship has sustained a great loss in the
passing of Brother Williams. He was a
Christian gentleman, a loyal' churchman, a
devoted husband and father, and a noble
citizen. He was a man of sound judgment
and his counsel was sought by his church.
He served for many years as a member of
The Mission Board of the Convention and
was an honorary member at the time of his
death. He had served as a member of the
Board of Trustees of Elon College for sev-
eral years. Brother Williams loved his
church and gave himself unsparingly to its
causes. He will be greatly missed.
He is survived by Mrs. Williams and two
daughters, Miss Dolly Williams and Mrs.
Everette B. Bryant, Jr., of Franklin, Va.
May God richly comfort and bless the be-
reaved and may the labors of this great
and good man cause other laymen to arise
and take their places in the church which
Brother Williams loved.
WM. T. SCOTT.
PARKS.
John W. Parks, 78, of Boute 2, Bamseur,
North Carolina, died in the Asheboro Hos-
pital, Wednesday, April 6. Funeral serv-
ices were held at the Parks Cross Boads
Christian Church, Saturday, April 9, by the
writer. Mr. Parks was a member of the
Parks Cross Boads Christian Church for
many years. Surviving him are his wife,
Mrs. Bertha Grimes Parks; one daughter,
Mrs. David M. Kennedy of Norfolk, Va. ;
three sons, John W. Parks, Jr., of Fort
Worth, Texas, Dwight of Spartansburg, S.
C, and Edward of Bamseur; one sister, Mrs.
W. M. Dorsett, Bamseur; three brothers, H.
Colon of Greensboro, Thomas B. of Mil-
waukee, Wis., and George H. of Bamseur.
God richly bless the bereaved in their loss.
WM. T. SCOTT.
COBB.
The members of the Missionary Society of
the First Christian Church, Portsmouth, Va.,
desire to express our sense of loss in the
passing of Mrs. Patsy J. Cobb on January
10, 1949.
Her membership in the Christian Church
began at a young age while living in Frank-
lin, Va., and after moving to Portsmouth
twelve years ago, she continued a faithful
member.
Although a shut-in over a long period of
time she always retained her loyalty and
prayerful interest in the different activities
of the church, being a member of the Mis-
sionary Society, the Ladies' Aid and the
Ellen Grimes Bible Class.
She possessed a strong Christian character
and we shall always cherish the memory of
her friendship. We bow in humble submis-
sion to our Father's will and pray that
God's promises may give the bereaved fami-
ly comfort and consolation in their sorrow.
We recommend that a copy of the fore-
going be sent to the family, to The Christian
Sun and be spread upon the records of the
Missionary Society.
Mrs. CHABLES BUDD,
Mrs. B. F. COLLINS,
Mrs. W. S. CABNE,
Committee.
HASLETT.
On Monday morning, February 14, our
Heavenly Father, who doeth all things well,
called from our midst Mrs. Julia Morgan
Haslett after an illness of several months.
In her death the Woman's Home and For-
eign Missionary Society of the Suffolk Chris-
tian Church has lost a faithful member.
Tlieref ore, be it resolved :
1. That we bow in humble submission to
cur Father's will.
2. That we are grateful for such a true
friend and member, one who possessed a
strong Christian character and lovable per-
sonality.
3. That we extend to her bereaved fam-
ily our heartfelt sympathy and commend
them to God whose grace is sufficient for
eveiy need.
4. That a copy of these resolutions be
sent to the family, a copy sent to The
Christian Sun for publication, and a copy
be entered on the records of our society.
Mrs. GEORGE E. ROGERS,
Mrs. HARRY P. TAYLOR,
Mrs. W. H. YATES,
Committee.
MORGAN.
On March 7, 1949, Our Heavenly Father
in His infinite wisdom called from her la-
bors, Mrs. Lavenia Morgan, a member of
Liberty Spring Church. In her life we saw
a good expression of true Christian charac-
ter. She was quiet, unassuming, humble,
yet firm and steadfast in her devotion to
Christian principles and practices.
Therefore, be it resolved:
1. That in her death we have lost a faith-
ful member. Her life and devotion will be
a sacred memory.
2. That we realize God doeth all things
well and we bow in humble submission to
His will.
3. That we extend our heartfelt sympathy
to her devoted family who ministered to her
so faithfully during her last years, and
commend them to our Heavenly Father for
comfort and peace, realizing that His grace
is sufficient for all our needs.
4. That a copy of these resolutions be
sent to the bereaved family, a copy to The
Christian Sun for publication, and a copy be
entered on the church records.
Mrs. L. F. BEADSHAW,
Mrs. B. E. PARKER,
Mrs. R. W. HARRELL,
Committee.
CARRAWAN.
Mr. Connie Carrawan of Fentress, Va.,
died suddenly on September 28, 1948. He
is survived by his widow, Mrs. Marie Carra-
wan; two daughters, Mrs. Jacquelin Mat-
thews; and Carol Carrawan; two sons, Mr.
Rolfe Carrawan and Jimmie Carrawan.
His funeral was conducted in Berea Chris-
tian Church at Great Bridge on October 1,
1948, by the pastor, Rev. Ellis N. Clark.
It was just a short time before he was to
return to his earthly home and family that
an accident occurred and he was suddenly
called to his heavenly home.
Therefore, be it resolved :
1. That we bow in humble submission to
his Master's will.
2. That in his going Berea Church has
lost one who was a consecrated member and
was always present to worship his master.
One who was faithful to his home and a
devoted Christian father.
3. That we express our sympathy to his
loved ones and we commend them to our
Heavenly Father's love and comfort.
4. That a copy of these resolutions be
placed on our church records, a copy be sent
to the family and one sent to The Christian
Sun, for publication.
Mrs. W. S. SOREY,
Mrs. E. E. WATERFIELD,
Mrs. P. L. NICHOLS,
Committee.
HOW TO BE A WINNER.
(Continued from page 7.)
to do my best job in running. If you
are in shape physically, you have a
much higher possibility of being in
shape mentally. Alcohol snipes at
you in several ways — physically and
mentally, not to mention the most im-
portant, spiritually — and, no matter
how much you drink, or how little,
you won't be at your best in what-
ever you're doing.
Old fashioned? No, I wouldn't
say so. Just using what little sense
God seems to have put into my head.
If you're a Christian, your body be-
longs to Christ, and I for one do not
care to defile the instrument through
which He can reach out to a world
deep in sin and degradation.
When you call it "quits" on that
stuff, you'll really be a winner. — Gill
Dodds.
"UPPER ROOM" OFFERS FAMILY
WEEK SERIES.
Harry L. Williams, radio director
of The Upper Room, announces the
release of a free radio transcription
series for National Family Week,
May 1-8. The series, entitled "All
Good Things Begin At Home," was
produced and written by Carlton E.
Morse, producer of ' ' One Man 's Fam-
ily." The series of six transcriptions
will be loaned free to religious or civic
sponsors, or radio stations. Each pro-
gram allows for a local spot announce-
ment of local sponsorship.
Series previously offered were "So
You Want To Stay Married," and
' ' Families Needs Parents. ' '
If you can't win a man's heart it is
not difficult to convince his under-
standing.— Selected.
Page Sixteen.
THE CHRISTIAN SUN
April 21, 1949.
Action of the Africa Commission of the
Foreign Missions Conference
[The following resolution was forwarded on April IS to Mr. Trygve Lie,
General Secretary of the United Nations, by the Rev. Dr. Emory Ross, Ex-
ecutive Secretary of the Africa Committee of the Foreign Missions Conference,
which represents forty-three Protestant denominations.]
Within recent weeks alarming news has come from the Union of South
Africa — news which affects the whole world Christian community.
The news reports indicate that the recent election of Dr. D. F. Malan
to the premiership on the platform of apartheid implies the curtailment of
the meager rights and privileges of the large non-European population of
South Africa, such curtailment applying to the African, Indian and colored
sections of the community in varying degrees but on a common principle of
racial and color discrimination.
There appears to be a great pressure upon the present Nationalist-domi-
nated Parliament of the Union of South Africa to commit itself to the
imposition and maintenance of complete and unshared white rule; the
elimination of all non-European representation in Parliament even by white
representatives; the denial of the franchise to all non-white citizens, and
the extension of strict segregation even into spheres where it does not
already exist.
It seems to the Africa Committee of the Foreign Missions Conference
of North America to be the clear duty of Christian people everywhere to
express in the strongest terms the conviction that such policies, anywhere
and under all circumstances, are definitely unchristian.
We are also strongly of the opinion that the situation developing in
South Africa, contributing as it does to the growing feeling of frustration
in the Africans and intensifying race tensions, is a matter of international
cocern.
THEREFORE, BE IT RESOLVED:
1. That the Africa Committee of the Foreign Missions Conference of
North America views with alarm and disapproval the current racial policies
which the present administration is pressing upon the Parliament of the
Union of South Africa;
2. That this Committee denounces the efforts of those of whatever race
who would create or stimulate friction between the Indian and Native sec-
tions of the South African population;
3. That the Committee considers that the policies under consideration
are in violation of the spirit of the International Covenant and Declaration
of Human Rights of the United Nations, and asks the United Nations to deal
appropriately with the matter.
HISTORICAL SOCIETY. 1956.
S0lHh*m Convention „ uongregatbnal Christian UpSmZ
snturv or bervice to tne ut
1844 - Over a
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY APRIL 28, 1949.
Number 17.
CONGREGATIONAL CHRISTIANS IN DUKE DIVINITY SCHOOL
Reading from left to right are : Earl T. Farrell, Timothy Chang, W. W. Snyder,
Wm. P. Smith, Fred P. Register, A, L. Hurdle, J. L. Griffin, R. T. Woodruff. Jr.
The accompanying picture shows eight of the Congregational Christians
now attending Duke Divinity School. One, Malchus Victor Welch, was not
present when the group was taken. Since the picture was made, it has been
discovered that there is enrolled one from the Evangelical and Reformed
Church — Ernest C. Klein. Including Mr. Klein, ten men of our connection
are currently pursuing work for their B. D. degrees. This is the largest
number of Congregational Christians in attendance at one time since the
founding of the Divinity School. The Church at large will be interested in
their background, education and experience, and thus a brief sketch of each,
written by Dr. H. Shelton Smith, Director of Graduate Studies at Duke, is
given elsewhere in this issue.
Page Two.
THE CHRISTIAN SUN
April 28, 1949.
I News Flashes |
Revs. H. G. Councill, Jr., and John
L. Gwin of Norfolk are attending the
Yale Convocation this week.
Rev. D. D. Nash announces that
the Sunday morning' services will be
broadcast from our Hopewell Church
over station WHAP during May.
MILITARY CHAPLAINS TO MEET.
Using the theme "The Global Mis-
sion of the American Military Chap-
lain," the eighteenth Annual Train-
ing Conference of the Military Chap-
lain's Association of the United
States meets in Chicago's Morrison
Hotel, May 10-13. Principal speakers
at the Training Conference include
the newly appointed Secretary of De-
fense Louis W. Johnson, J. Edgar
Hoover, Rear Admiral Oswald Co-
clough, Chaplain Luther D. Miller,
Chief of Army Chaplains, Chaplain
William N. Thomas, Chief of Navy
Chaplains, Chaplain Charles I. Car-
penter, Chief of Air Force Chaplains.
U. S. Chaplains from six major occu-
pation areas will attend the confer-
ence to offer a report on current con-
ditions in their respective zones. In
addition, the chiefs of chaplains of
the British army, navy and air force
will attend the sessions.
MR. MORGAN WILL TAKE REST.
On March 31 Mr. Morgan and I
closed our ministry with the Windsor,
Antioch, Mt. Carmel and Isle of
Wight Churches, because of his seri-
ous illness. Our stay in this field, al-
though short, has been very pleasant.
The relationship with these fine peo-
ple has been mutually happy and
agreeable and our lives shall be en-
riched because of our work here. We
had dreams and plans for even a larg-
er future for these churches, but God
does not permit us always to realize
our dreams or carry out our plans.
May our successor be able to do in a
better way what we had desired to do.
On the last day of July, Mr. Mor-
gan and I would have celebrated
thirty years working together in the
ministry. Because we both loved this
work so devotedly it is with a deep
sense of regret that we leave it. We
are planning a year's rest. We are
grateful to friends not only in our
field but throughout our convention
for cards and words of sympathy and
encouragement during Mr. Morgan's
illness. He is much better, and able
to get up and around the house.
The Road of Life sometimes takes
a sharp turn and we cannot see be-
yond the bend but as our faith in God
deepens and our trust in Him be-
comes more compleet greater beauties
than ever before are revealed to us.
Mrs. J. F. Morgan.
CAPITALIZE ON IT.
May is just about here and its a
good time for the planning of some
real activity in your church. Un-
doubtedly many of you have done
just this and you are looking forward
with anticipation to seeing it through.
It's a good month for capitalization,
so use it advantageously to increase
your church attendance and interest.
At Second Church, Norfolk, it will
be a month in which we anticipate a
continuation of the Lenten interest.
Our primary plans are as follows :
Sunday, May 1, 11 :00 a. m., will be
Family Sunday. Invitations have al-
ready gone out to the church families
and friends of the church to come and
sit as a family group at the morning
service.
Monday night, May 2, the Official
Board will meet to lay plans for the
month of June.
Thursday night, May 5, will be
Church Family Night. At 6 :30 there
will be a buffet supper followed by a
period of fun and fellowship.
Sunday, May 8, Mother's Day, of
course, always has its special empha-
his. An added note of interest can
be gained by giving roses or a Bible
to the oldest and the youngest mother
present. If not a gift, certainly a
recognition.
On Sundays, May 15 and 22, our
eleven o'clock worship service will be
broadcast over radio station WGH.
The Fifth Sunday, May 29, will be
Memorial and Roll Call Sunday. A
special tribute will be given to those
who have served their country in the
hour of its need and a "Memorial
Service Candle" will be lighted to
burn continuously for one week. Al-
so, on this Sunday there will be a
"Roll Call" of the church member-
ship. A special announcement will
be sent out to each member urging
them to be present at ' ' Roll Call. ' '
At each of these services an appro-
priate message will be given ; and
when the month is passed we believe
that our efforts will have paid divi-
dends.
J. EVERETTE NEESE.
SUFFOLK LETTER.
One of the finest things about being
a minister is the fellowship with oth-
er ministers. "I call you no longer
servants but I have called you
friends, ' ' said Jesus when he was part
of such a fellowship. It is true that
the disciples were not yet preachers,
but Jesus had been preparing them
for the ministry. And to him their
fellowship, even with all its faults,
was so sweet that he uttered that
beautiful word "not longer servants
but friends. " As I write these lines I
am thinking of many ministers. To
some of them I have been guilty of
speaking sharp quick words. Life has
hewn me down to size on some of that.
But there is not a minister in all my
knowledge that I do not honor and
those whom I know personally I have
a deep feeling of goodwill for. There
is something about them that fits me
like a glove.
Many of them know the loneliness
of being a minister. Their attempt to
keep from being accused of having
"pets" in their parish, and showing
partiality to the fellow who would
otherwise make . warmest of friends
keeps them in a strait and narrow way
that spells loneliness. True they have
many friends in their pastorate, very,
very good friends, indeed ; but I have
noticed that ministers never seem to
get too chummy with any one of them.
Ministers are looked upon as being
different, and there is something in
that which is very good, but sort of
sets them apart. Therefore when
ministers themselves get together
there is real understanding and
friendship. They are good medicine
for one another. They laugh togeth-
er, they are checked upon by one an-
other, and they like it.
I felt that emphasized the other day
when two of my good minister friends
said, "Truitt, bring your sandwiches,
and let 's eat together at the ministers
meeting." By that they meant for
those ministers of us who thought to
do so — all of us who would — just to
sit together and enjoy the fellowship
as we ate. The meeting itself is good
with its loosely put together program
and its thinking- together on the
things that need to be done by us ; but
the af tertime that is great.
The other day a man about eighty,
who had been greatly blessed in his
ministry, had served for a long time
in the same pulpit, had been a college
professor and a college pastor — hey !
why shouldn't I just say plainly it
was Dr. N. G. Newman — came into
(Continued on page 3.)
April 28, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
BOARD OF CHRISTIAN EDUCATION
RENDERS SERVICE.
The Board of Christian Education,
under the leadership of Dr. Jesse H.
Dollar, Chairman, is endeavoring to
give maximum service to the churches
of the Southern Convention. The
Board is organized on a functional
basis with divisions of Leadership
Training and Administratoin, Chil-
dren's Work, Young People's Work,
Young Adults and Higher Education.
Competent members of each division
are making every endeavor to pro-
mote the total interest of Christian
Education. This strong program
merits the cooperation of churches,
Sunday schools, Sunday school offi-
cials and pastors. The summer pro-
gram includes the Sunday School
Convention, Vacation Bible Schools
and Summer Conferences. The Con-
vention Office is doing its utmost to
cooperate with the Board of Christian
Education in field work and it is
hoped that in the near future that we
may be able to obtain a full time
worker. On behalf of the Convention
Office we appeal to pastors and other
leaders in our churches and Sunday
schools to give the Board of Chris-
tian Eduation every possible assist-
ance and immediate help can be given
by prompt attention to young people
and summer conferences and by re-
plying promptly to the Board and its
divisions with information and as-
sistance.
Your Sunday school and young
people's work needs to be strength-
ened. We have approximately 34,-
000 members in our churches but have
only about 21,000 members in our
Sunday schools. Here is a field of la-
bor in which each local church can
participate most effectively. t Young
people's groups need to be encour-
aged in our churches and by no means
should any church miss the oppor-
tunity of strengthening its work in
Christian Education by holding a suc-
cessful Vacation Bible School this
summer. In the field of Higher Chris-
tian Education we have Elon College
which is doing a significant work. Our
own young people should be encour-
aged to attend Elon College next fall.
Your prayer and support for the
Board of Christian Education is so-
licited.
Wm. T. Scott.
NEW WORK IN BURLINGTON.
Through the interest and labors of
Rev. Weldon T. Madren, Route 4,
Burlington, N. O, one of our good
pastors, an interested group of Con-
gregational Christian people of the
Brookwood section of Burlington met
on Friday, April 8, at the home o£'
Mr. and Mrs. C. E. Moffitt, on West
Davis Street. Rev. W. Millard Stev-
ens, pastor of the Burlington Church,
Superintendent Scott, and Dr. P. C.
Lester, Chairman of the Mission
Board, were invited to be present.
The group was enthusiastic about
the prospect and arranged to have
Sunday evening- services in the vari-
ous homes of the people in that com-
munity beginning on April 24. The
first service was held at the home of
Mr. and Mrs. Paul King, 1613 West
Davis Street, Burlington. It is ex-
pected that plans will go forward im-
mediately for the organization of a
church. Information will be given con-
cerning the progress of this develop-
ment.
Wm. T. Scott.
SUFFOLK LETTER.
(Continued from page 2.)
my study. What a delightful time
we had just talking. I was greatly
blessed and helped. He went away
saying thank you for such a good
time, ' ' You know I do not get to talk
to a preacher often ! " "I have called
you friends," said Jesus. And I am
telling you that friendship is sweet.
It is extra pay for being a preacher.
John G. Truitt.
The Christian Sun
Established 1844 by Rev. Daniel W. Ken.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
.'!. The Bible is a sufficient rule of faith
:iud practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Eobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— -W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1-00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Iiic., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
iiiiniiiiiiiimiiiiiiimiiii
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
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Name
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Page Four.
THE CHRISTIAN SUN
April 28, 1949.
'S JVJTSSAGE,
MINISTERIAL EDUCATION.
An important and indispensable phase of Christian
Education is ministerial education. The basic training of
ministers constitutes an invaluable service in the life of
the Church. No educational system rises higher than its
source — Protestantism cannot rise above its seminaries.
American Protestantism has a wealth of Christian
colleges and theological institutions. No longer need
ministerial students go abroad for adequate training.
America has the cream of theological scholarship. Great
foundations have been established and able faculties
assembled. No one denomination has a monopoly on
theological education. In fact, denominational lines
are freely crossed in ministerial training. The great
seminaries open their doors to representatives of all
denominations.
Christian people owe a great debt of gratitude to
theologians and theological institutions. Yonder in
some seminary your pastor was trained, disciplined and
inspired. Devoted teachers patiently labored with him
and gave him a firm theological foundation upon which
to build. Even now your future pastor may be a student
at Elon, Duke, Yale or elsewhere.
Dean Bosley of Duke once remarked that there
are some things which cannot be taught in a seminary,
but there are many things which can be and are taught.
There is a body of truth to be communicated; there
are sources of knowledge with which students may be-
come acquainted, recognizable errors and heresies may
be identified, workable methods may be introduced,
psychological and theological guideposts may be erect-
ed. Under such stimulating instruction, the churches
may be assured of competent leadership for some years
to come. Never has theological training been on a
higher level than it is today. Some people do not yet
realize that the minister is professionally trained.
God richly bless our colleges and seminary pres-
idents, faculties and students! We reap where they
have so zealously and faithfully sown. If discourage-
ment overtakes them at this time, may they yet see the
travail of their souls and be satisfied. Blessings upon
all ministerial students! They become the prophets
and pastors of tomorrow.
CHRISTIAN EDUCATION AND RELIGIOUS
JOURNALISM.
The Church paper plays an indispensable role in
our total program of Christian Education. Churches
are fortunate if they have a leadership training school
once each year. Some churches have preaching services
only once a month. The majority of people listen to
the same teacher and preacher regularly.
Now the Church paper comes into the home week-
lv with a wealth of varied material. Here our leaders
speak their minds on countless topics. Denominational
and interdenominational spokesmen are given space.
The smallest church and the most humble family are
given the full blessings of religious journalism. Thorugh
the simple and economical medium of a subscription,
a member of our remotest church may sit regularly at
the feet of our best teachers. This is the miracle of
religious journalism.
The Christian Sun is far more than a propaganda
sheet. It is our most readily available and most widely
used medium of Christian Education. It endeavors to
set forth and illustrate both the content and the method
of Christian Education. Its value is -beyond compute.
Its indispensable services should be appreciated and
utilized by all.
CHRISTIAN EDUCATION AND CHURCH
UNION.
The General Synod of the Evangelical and Re-
formed Church, meeting in Cleveland last week, ap-
proved by vote of 247 to 41 the Interpretations of the
Basis of Union. Before the General Synod's action is
final, 75 per cent of the 34 local synods must concur.
This is anticipated.
The testimony of Dr. John R. Scotford, who wit-
nessed the Cleveland action, was: "These people are
Christians!" Indeed, they are, for their trumpet of
Christian union has given no uncertain sound.
The General Synod also unanimously passed a
resolution paving a way for further mergers. It stated:
"We believe that it is the mind of the Evangelical and
Reformed Church to hold itself open and ready to
explore the possibilities of union with any and all
Christian bodies which are inclined to subordinate
secondary and temporary matters to the supreme pur-
pose of the Church as we find it in the mind and spirit
of the Lord Jesus Christ."
Church union gives new impetus to Christian Ed-
ucation, opens new doors of educational opportunity,
exposes the entire Church to new educational stimuli.
In summer conferences, church school literature, as
well as seminaries, we find a healthy sharing of edu-
cational leadership. And this is only the beginning.
WOMEN AND CHRISTIAN EDUCATION.
Preliminary reports have been released on what
Mr. Charles P. Taft, former head of the Federal Coun-
cil of the Churches, has called "the most comprehen-
sive study ever undertaken" of the Life and Work of
Women in the Church.
American and the world-wide reports stress the
fact that the churches are not using the abilities of their
women to the fullest advantage. Many women, the
world report notes, "who have (Please turn to page 15.)
April 28, 1949. THE CHRISTIAN SUN
Board of Christian Education at Work
By Jesse H. Dollar, Chairman
Perhaps there are those who won-
der why all this "fuss" about the
Board of Christian Education. We
should like for everyone to know what
the duties of the Board are. Under-
standing1 usually breeds cooperation.
May it be so here.
The duties of the Board of Chris-
tian Education have, by vote of the
Convention, been geratly increased in
the past few years. So much so, in
fact, that those of us who have to ear-
ly out the wishes of the Convention
are wondering just when our our re-
sponsibilities will stop growing-. At
the present time they are exacting.
At present time it is the duty of
the Board to develop the children's
work of the Southern Convention,
to give guidance in the field of litera-
ture, promotion and leadership. This
service is meant for all our 197
churches. By requesting help it will
be forthcoming (o any of them.
Another division of the Board is the
Youth Division charged with the pro-
motion of Daily Vacation Bible
Schools, Leadership Institutes, Sum-
mer Camps and Conferences. Here
again is a big job. Certain individ-
uals are charged with definite respon-
sibles for these various functions and
the other members of the Young Peo-
ple's Division help with the planning
and promotion. Then, there is the
work of the Division of Higher Edu-
cation. Their work has to do with
older young people and young adults
who are in the midst of making life
decisions and pursuing such prepara-
tion as may be needed. They work
through promoting "Elon College
Day" in our churches, offering guid-
ance through reading lists and per-
sonal conferences to those who wish
advice. Planning student conferences,
Life Decision Day, and keeping in
touch with young people who go away
from home to pursue college training.
The Adult Division of the Board is
charged with promoting programs of
work and inspiration in and through
the Adult Departments of our Sunday
schools, classes, group discussions and
general meetings. To promote Tem-
perance, encourage attendance of
adults at Sunday school and church
services, distribute good literature be-
yond the regular supply of the local
church, encourage recreation in adult
groups, cooperate with the Laymen's
Fellowship, the Women's Convention
and the church's missionary program.
You see how busy they must be.
The most general division is that of
Leadership Training. Whatever that
means, and wherever it is needed, this
Division has a responsibility and
seeks to serve.
The general work of the Board has
to do with securing leadership and
helping to direct the program of Stu-
dent Summer Service. It pays the
salary and travel expenses of a Field
Worker, in cooperation with the Con-
vention Office. It helps to plan for
Daily Vacation Bible Schools, and
furnishes S. S. S. workers wherever
possible.
The most recent responsibilities of
this Board will have to do with the
Student Loan and Scholarship funds
of the Convention. We must receive
DR. DOLLAR.
applications for scholarships, make
investigations of the candidate, exe-
cute proper papers and contracts, re-
ceive payments and make records of
the progress of each person assisted,
and see that conditions of such help
have been met.
This is a picture of the general
work of the Board of Christian Ed-
ucation. It goes without requesting
it that the cooperation of churches,
pastors, Sunday schools, and all other
organizations in the local church hav-
ing to do with similar responsibilities
and charged with such possibilites
shall give the utmost cooperation to
the desire and purposes of this agency
of the church. I can assure you that
the Divisions of the Board are taking
their work seriously. They are anxi-
ous that the total program of Chris-
tian Education of all our churches
and agencies shall be executed with
efficiency.
The chairman of each Division of
Page Five.
the Board plans to attend the Lake-
side Conference on Christian Educa-
tion. You, in the churches, stand to
profit greatly by their going. We are
anxious to serve you. Will you serve
with us?
The Lakeside Conference.
The Conference on Christian Edu-
cation, meeting at Lakeside, Ohio,
from June 28 to July 1, will bring to-
gether 1,500 leaders and delegates
from the Evangelical and Reformed
Church and the Congregational Chris-
tian Churches, to share equally in
representation and participation. The
purpose of the program is to outline
the policies and programs of The
United Church of Christ, of which we
shall be a part by the time of the
meeting. Leaders in the field of
Christian Education from both de-
nominations will acquaint us with the
present situation and will seek to
point out, through literature, study
and discussion Iioav we are to build a
total program for The United Church.
Daily Vacation Bible Schools.
The summer is fast approaching.
We want to ask each pastor in the
Convention, together with his Sunday
school staff and other officers, to en-
deavor to have a Daily Vacation Bible
School in each of our 197 churches.
We want to help you.
We want to help you in every way
possible. If you will send in your
requests for needed materials, advice
and plans to the Convention Office, we
will be able to assist you immediately.
Do you have ample materials? Have
you ordered your kits ? Have you set
the date for your school ?
Will you need Student Summer
Service help? We will have, to serve
our churches, several picked young
people who will go from church to
church and conduct your schools. It
is obvious that we cannot furnish a
leader for every church. We, for
that reason, request that if you can
hold a successful school without
our help, and can do it without an
outside worker, please consider the
many churches which, if we cannot
give them leadership, will be unable
to have a D. V. B. School at all. At
any rate, if you will decide upon sev-
eral dates at which you can have your
schools, and will send them in, giving
us the advantage of more than one
date, we shall do our utmost to serve
you.
Last year we had requests for sev-
enteen schools in one week, and each
wanted us to furnish leadership. We
(Continued on page 15.)
Page Six.
THE CHRISTIAN SUN
April 28, 1949.
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CHRISTIAN EDUCATION
(^onvftsttto ?\r Pfr^ontntft, • Tf^f TT F)ot.t at? Chnirttj/jft ' Tottim T,
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
=
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ADULT EDUCATION IN OUR TOTAL
CHURCH PROGRAM.
By Rev. John L. Gwin.
From the inception of Christianity,
there has been felt a distinct and im-
perative need for adidt Christian ed-
ucation. World civilizations are con-
stantly and continually in the process
of change, and with these changes
come movements which are forever
challenging our already none too se-
cure Christian foundations. And to-
day, with the advent of the atomic
age, all our constructive forces must
be mustered together if even a sem-
blance of order and freedom is to be
preserved. Never in mankind's long
history has there been a need for
adult Christian education as there is
in this present clay.
It is the adults who make the poli-
cies, plans and programs of all coun-
tries, and for the sake of future gen-
erations and the preservation of civ-
ilization, these same adults must be
trained and educated in the princi-
ples of Christianity. The church
through its various organizations,
must seek to meet this challenge, and
meet it quickly. And must today feel
a greater urgency toward its program
of adult education.
Men and women are making start-
ling discoveries in the fields of science
and medicine. But we, as ministers
and educators, are failing to lead our
people in the same startling discov-
eries in the areas of spiritual and re-
ligious knowledge. Just as in the
areas of pure science, the spiritual
power and working principles are
there, but they remain dormant. And
consequently, because of our neglect
and all too often inherent resistance
to change, the church is not the force
for good in the world at a time when
it is most needed.
What can we do to meet the great
challenge confronting us today in the
adult Christian education movement ?
Like most church problems, we must
begin with the individual. We must
so construct such an adequate pro-
gram in our individual churches that
we can meet the adult's particular
needs. Planning must be made for
his continued growth and develop-
ment in the Christian way of life.
The church must see to it that its
program in the field of religion not
only equals but also excels that which
is going on in every other field of
learning. In this we have failed, and
failed miserably.
In an age when the world places
great emphasis on material and physi-
cal things, men look to the church for
the same strong emphasis on things of
MR. GWIN.
the spirit. Adults are looking to the
church for guidance and leadership.
And while there is yet time, the
church must not fail.
There are several broad areas with
which we must concern ourselves in
adult education. Some are rarely
touched in our churches; while some
are over-emphasized. Too many of
our adults participate in only one ac-
tivity, public worship ; therefore they
can never grow into any degree of ma-
turity as far as their Christian life is
concerned. In our adult program we
must lead our people not only into a
satisfying worship experience, but
also in the experiences of a common
fellowship together, of social and rec-
reational life, of discovering new spir-
itual and religious knowledge, and in
using this newly discovered knowl-
edge in social action and reconstruc-
tion. We must never forget the fact
in the adult field,' we are dealing with
people who are still growing. And
with adults, as with children, we seek
to guide and direct that development
and growth.
In developing our areas of learning,
we need continually to remind our-
selves that our adults are at different
stages of spiritual development and
take into account their individual dif-
ferences. Often we can deal only
with small groups, and in some in-
stances, only with individuals.
In this brief article we have tried
to point out only the broad outlines
of our work in the adult division. To
accomplish these objectives we hope
to have articles written by the vari-
ous members of the committee on the
duties which were set for us by the
Board of Education. For this year
we will be concerned mainly with the
following :
1. To promote programs of work
and inspiration for the Adult Depart-
ment of our Sunday Schools, in Con-
ventions, Classes, Group Meetings,
etc.
2. To promote temperance.
3. Encourage attendance in Sun-
day School and Church Services.
4. Encourage Adult Eductaion
outside the Sunday School and church
channels.
a. Encourage religious reading for
self-improvement.
b. Distribute copies of good maga-
zines.
5. Recreational programs for
adults.
6. Cooperate with Laymen's Fel-
lowship and the Oman's Convention.
7. Promote Missionary Education
on the adult level among both men
and women.
8. Methods and programs of pro-
moting Christian Family Life and
Parent Education.
It is the sincere hope of your com-
mittee in this adult division that
through an interchange of ideas and
programs we can do a more construc-
tive piece of work in our churches in
this all too neglected field of adult
education.
Parents who wish to train up their
children in the way they should go,
must go in the way in which they
would have their children go.
— Bacon.
He is the true idealist not who pos-
sesses ideas, but whom ideals possess.
— Phillips Brooks.
April 28, 1949.
THE CHRISTIAN SUN
Page Seven.
THE BOARD PLANS FOR HIGHER
EDUCATION.
By Mrs. W. E. Wisseman.
As we work with the various age
groups in our churches, each of us is
prone to feel that our particular age
group is more important than the
others. All of- us will agree however
that students present one of the most
challenging groups. Away from home
for the first time perhaps, away from
parental observation, away from fa-
miliar surroundings, s t u dent s —
thrown on their own — are in constant
need of kindly interest and guidance.
We, the members of the Division of
Higher Education, would suggest
that churches manifest this interest
even before the students go to their
respective colleges. Early in Sep-
tember, before colleges open, each lo-
cal congregation should have a public
service of recognition for students,
with appropriate sermon, prayers, etc.
We suggest to pastors that they keep
in touch with their students during
the year by writing letters, sending
church bulletins and devotional book-
lets. During the Christmas holidays
we suggest a special church service
led by college students home for the
holidays.
We are, of course, interested in
having our young people go to our
own college. We have the following
MRS. WISSEMAN.
plans to encourage our young people
to attend Elon College :
1. Publicity. — Through the pages
of The Sun we intend to publicize the
many worthwhile things going on at
Elon.
2. Hospitality Week-End. — In
early fall our committee will write a
letter to all ministers asking for a
list of Juniors and Seniors in high
school. Soon after Christmas a letter
will go to these high school students
from Dr. Smith inviting them to Elon
for "Hospitality Week-End." We
are hoping that as these high school
students see our college in action they
will want to become a part of it.
3. College Day. — February 12,
1950, has been set as Elon College
Day in our churches. On this Sun-
day (or a nearby date) each church
in our Convention is asked to have a
member of the faculty, a student, or
an alumnus of the college to take part
in the service.
Our Division is interested, too, in
students in colleges other than Elon.
In Raleigh, Durham, Chapel Hill,
Winston-Salem, Lynchburg and
Greensboro we will encourage our
ministers to care for our students in
the various colleges. In cooperation
with the Commission on the Ministry
we will promote "Life Decision
Day."
We covet the cooperation of local
churches and pastors to help us serve
our students in the best possible way.
THE BOARD OF CHRISTIAN EDUCA-
TION EMPHASIZES WORK
WITH CHILDREN.
By Mrs. W. J. Andes.
The Children's Division is com-
posed of four other people besides my-
self— Mrs. Kenneth Register, Super-
intendent of Cradle Roll for North
Carolina Woman's Board; Mrs. Orva
Brown, Superintendent of Cradle Roll
for Southern Convention Woman 's
Board ; Mrs. W. E. Wisseman, Super-
intendent of Children for Southern
Convention Woman's Board; and
Miss Dorothy Foltz, Director of Re-
ligious Education at Elon College
Community Church.
In the absence of a field worker for
the Convention, this Division has
tried to undertake some of the duties
of that office. Some of these duties
are :
1 . To work with the Division of
Higher Education in regard to Sum-
mer Service workers.
2. To sponsor Vacation Bible
School Institutes and Teacher Train-
ing Institutes in different areas of
the Convention.
3. To promote the holding of Va-
cation Bible Schools in each church
of the Convention.
4. Cooperate with other chairmen
in promotion of good family life.
Already work has been done in pro-
moting Vacation Bible Schools in the
churches. Articles are appearing in
The Sun as often as possible. Let-
ters concerning Bible Schools and a
list of books and materials suggested
have been sent to pastors, Sunday
school superintendents, and women's
presidents.
The Division is planning to have a
four-year cycle of subjects for Vaca-
tion Bible Schools, beginning this
year with Jesus. The three following
MRS. ANDES.
years will concern God, The Bible and
The Church, but not necessarily in
that order. Each year one of these
subjects will be suggested, along with
a Mission Study to use as alternate.
On April 22, the member of the
Children's Division are to meet in
Lexington with Miss Bernice Bueh-
ler, Director of Children's Work for
the Evangelical and Reformed Church
and some other members of their com-
mittee.
From June 28- July 1, along with
other members of the Board, I plan
to be in Lakeside, Ohio, attending the
national Conference of Christian Ed-
ucation. At this Conference, I plan
to learn everything I can about chil-
dren's work, and I am looking for-
ward to a great conference.
Following this conference, k e y
workers of both denominations will
begin to carry out resulting plans
and ideas. We in the Southern Con-
vention will be having area meetings
to suggest new emphases for chil-
dren's work and home life, and we
will be busy trying to spread the in-
formation to all churches.
I ask for the cooperatoin of all pas-
tors and churches in the promotion
of children's work. No department
of our whole church is more impor-
tant and more interesting. There is
(Continued on page 8.)
Page Eight.
THE CHRISTIAN SUN
April 28, 1949.
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i v^iiurcji women at Work
1 With Emphasis on Missions
I Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
1
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WHY I WANT TO ATTEND THE
SCHOOL OF MISSIONS AT ELON.
By Mrs. W. E. Wisseman.
One of the main reasons I want to
be at Elon in June for the Woman's
Convention and School of Missions is
for fellowship with the other women
who will be there. I have much in
common with these women. We are
working for the same goals; we sup-
port the same work ; we are bound by
ties of loyalty to the same church.
I am looking forward, too, to the
outstanding leaders who will be at
Elon. Miss Helen Kenyon, our first
woman moderator, will be there. Miss
Pattie Lee Coghill, recognized as one
of the finest of our national secre-
taries, will present our study books.
Dr. Mary Prances Thelen, teacher and
ordained minister, will lead our com-
munion service and teach our Bible
study. Mrs. E. R. Ould will chal-
lenge us to better family relations. I
don't know where I could spend two
days this summer with more out-
standing religious leaders.
I am going to Elon, too, because I
am interested in the Woman's Con-
vention. I want to hear the reports
of the past biennium and I want to
have a voice in planning the work of
the coming biennium. I am proud of
our Woman's Convention, and I am
glad to feel myself a part of it.
Finally, I am going to Elon because
I am interested in my own local wo-
man's society. I want my society to
grow, to become more valid to the life
of our church. I believe that one way
I can help my own society is by at-
tending the Convention and School of
Missions at Elon. I am expecting to
learn many things to bring back to
my church. I am going to Elon for
information and for inspiration, and
I believe I will not be disappointed.
FRANKLIN WOMEN EEPOET NEWS.
By Mrs. T. Hayes Holland.
It is almost impossible to realize
half of the year is gone. Time marches
on and so must we. These have been
busy months, bringing various duties
and tasks that make us eager to work.
Our Bible Study, The Gospel Un-
limited, prepared by Dr. Reynolds,
was taught each ,Sunday night during
October by Rev. R. M. Kimball.
In November, we celebrated our an-
nual birthday party, with a buffet
supper. Sixty-five women were pres-
ent to enjoy the fellowship. This was
just a beginning of all the events
to take place during the month.
, World Community Day was ob-
served with Mrs. Pelton Johnson,
Chairman of Interdenominational Co-
operation, in charge. The film strip,
Displaced Pilgrims, was used. Twen-
ty-one towels for the Pack-A-Towel
project were brought, and the offering
amounted to $8.25.
Our annual Thank Offering service
was observed Sunday night, Novem-
ber 14. The service was sponsored by
the Auxiliary and special music was
given by the choir. This is a program
the women look forward to, in order
that they may share their gifts with
others at such an appropriate season
of the year. Our offering was $90.20.
At Christmas we remembered Miss
Angie Crew. CARE packages were
sent to her. Mrs. R. M. Kimball gave
the program, "Christmas in Japan."
We also remembered Timothy Chang
with a. gift.
The blizzards in the Avest made lis
over anxious to help in some small
way with the responsibility of our
Home Mission project in the North
Dakota Indian Reservation. A large
box of used clothing was sent to Rev.
Harold Case and acknowledgment of
same has been received.
In February, we enjoyed our Mis-
sion Study, - China — Twilight or
Dawn, reviewed for the circles by
Miss Dorothy Williams and Mrs.
Vaughan Beale.
In March the Auxiliary meeting
was one we will remember a long time.
On Our Own Doorstep was presented
to us by chapters. These were done
by Mrs. Emmerson Jones, Miss Peggy
Beale, Mrs. Felton Johnson, Mrs. Al-
len Doughty, Mrs. James I. Beale, and
Mrs. E. P. Jones.
The World Day of Prayer was ob-
served March 4, 1949. We enjoyed
observing this with the church peo-
ple in this town. The service was
held in the Episcopal church.
At this time, we are- in the Lenten
Season, a time to renew our faith and
strengthen us spiritually. Union ser-
vices were held • each night during
Holy Week — Monday through Friday
in our church. We are without a reg-
ular pastor since Mr. Kimball re-
signed to accept a call to Ashtabula,
Ohio. We welcomed Dr. W. T. Scott
as our host pastor for the week.
Thirteen of our women attended
the rally at Berea (Nansemond). This
was a day filled with inspiration.
We ask God 's blessings on us as we
continue with enthusiasm to accom-
plish our future achievements for the
year.
DELEGATES TO WOMAN'S
CONVENTION.
According to our Constitution, each
society is entitled to one delegate to
the Woman's Convention, meeting
June 13-15, with the School of Mis-
sions. Societies with more tham twen-
ty-five members may have an addi-
tional delegate for each additional
twenty-five members, or major frac-
tion thereof, provided that no society
has more than four delegates.
Each society should elect its dele-
gates immediately. Send the name,
address and local society of each dele-
gate to the state President, so they
may be elected by their State Confer-
ence. Alternates may also be elected.
Do not select officers of the Woman's
Convention, or of the State Confer-
ence or holders of Life Membership
certificates, for they are entitled to
vote at the Convention anyhow. Try
to select persons who can attend the
sessions of the Convention and vote.
Conference Presidents are : Valley
of Virginia — Miss Verdie Showalter,
Route 4, Harrisonburg, Va. ; Eastern
Virginia— Mrs. R. L. House, 3206
Grove Avenue, Richmond, Va. ; North
Carolina.— Mrs. F. C. Lester, 840 Sun-
set Avenue, Asheboro, N. C.
School of Missions and Woman's
Convention, June 13-15,
Elon College, N. C.
WORK WITH CHILDREN.
(Continued from page 7.)
nothing in the world more interesting
than people, and there are no people
more interesting and wonderful than
children. We are their leaders — their
examples — their lights to follow. Let
us try to be lights that really shine
in the darkness — let us help the chil-
dren to be followers of our Lord Jesus
Christ, because in the heart of a child
is the promise of God for a better'
world — for the Kingdom of God.
April 28, 1949.
THE CHRISTIAN SUN
Page Nine.
News of Elon College
By President L. E. Smith
ELON COLLEGE COMMENCEMENT.
The fifty-ninth annual commence-
metn of Elon College will be held
May 28, 29 and 30. The usual com-
mencement exercises will be conduct-
eel for the entire period. Saturday
will be Alumni Day. The program
for the day will begin with Class Day
Exercises by the senior class in "Whit-
ley Auditorium at 10:30 a. m. The
corner stone for the new gymnasium
will be laid at high noon, 12 o'clock.
The Grand Lodge of North Carolina,
A. P. and A. M. has been invited to
lay the corner stone using the beau-
tiful masonic ceremonies. This is fit-
ting since the corner stone for the
five buildings erected in 1923 Avere
laid by Masonic Order and bear the
proper emblems. Following the lay-
ing of the corner stone exercises a pic-
nic lunch will be served on the cam-
pus for faculty, students and visitors.
These are enjoyable annual occasions
and are looked forward to by many
alumni and friends. There will be a
business meeting of the Alumni As-
sociation at 3:00 p. m. At 6 o'clock
President and Mrs. L. E. Smith will
hold a reception on the campus,
weather permitting, with the gradu-
ating class and the reunion classes
serving as honor guests. The alumni
banquet will be held at 7 o'clock. J.
Hinton Rountree, the retiring presi-
dent, will preside. Dr. David W.
Shepherd of Atlanta, Georgia, will be
the orator for the occasion. The out-
standing alumnus for the year will re-
ceive an award on this occasion. This
should be a very interesting and a
profitable day for all who are inter-
ested in Elon College.
Sunday will be baccalaureate day.
The senior class numbers 120 — 111 of
whom are supposed to complete re-
quirements for graduation in May.
The remainder will complete require-
ments in Summer School and will re-
ceive their diplomas at Commence-
ment 1950. This is by far the largest
graduating class in the history of the
institution, which indicates the
growth of the college. Dr. Harold A.
Bosley, Dean of Divinity School,
Duke University, will preach the ser-
mon. The service will be held in the
Auditorium at 11 :30 a. m. The late-
ness of the hour will permit friends
from surrounding churches and com-
munities to attend their service and
come for this hour of worship. Stu-
dents of the Music Department will
give recitals in the afternoon at 4
o'clock. The Elon College Singers
will present the Faure Requim at
8 o'clock in the evening. This is al-
ways a most enjoyable occasion and
THE BOARD PROVIDES LEADER-
SHIP TRAINING.
By Rev. R. L. House.
The Division of Leadership Train-
ing has a representative personnel
and is endeavoring to promote a Con-
ventionwide program of leadership
training. Efforts are being made to
ascertain the churches and areas in
MR. HOUSE.
which no provision for leadership
training is made. Wherever schools
are needed and desired, assistance
will be given in their setting-up, and
especially in the selection and provi-
sion of the faculty. We have hardly
scratched the furface in this great
field. The number of qualified teach-
ers should be multiplied in every con-
ference. A premium is placed on area
schools, such as those held recently in
Eastern Virginia, although there is
nothing to prohibit a local church
from having1 its own training school.
An interdenominational school was
held recently in Lynchburg and one
is being held currently in Richmond.
In all possible ways, let us strengthen
and advance the cause of Christ
through leadership training. This
should be a banner year !
many friends will want to take ad-
vantage of it.
Monday will be graduation day.
Lt. Governor of North Carolina, the
Honorable Pat Taylor, will deliver
the baccalaureate address. He will
be presented by Honorable Thad
Eure, Secretary of State. Governor
Kerr Scott of North Carolina will be
present and receive the honorary de-
gree of Doctor of Laws. The Rev.
Clyde Foushee will receive the hon-
orary degree of Doctor of Divinity
and will present the Bibles to the
members of the graduating class.
The Board of Trustees will meet at
9 :30 in the morning and will attend
the exercises in the chapel which be-
gin at 10 :30 a. m. The Board will re-
assemble at 2 o'clock for the transac-
tion of business.
The Board of Trustees, faculty and
students jointly issue a cordial invi-
tation to all to attend the exercises of
the 59th commencement of the college.
APPORTIONMENT GIVING.
Individual members of the church
and friends of the college contribute
to the college directly for the purpose
of buildings and endowment. The
college no longer looks to these sources
for contributions to help meet current
expenses. It does however look di-
rectly to our Sunday schools and
churches for support of its current
program. Students' tuitions and fees
go a long way toward meeting the fi-
nancial obligations of the college,
however, they do not fully or com-
pletely meet these obligations. The
church of the Southern Convention is
the college's only recourse in securing
money to prevent a deficit in current
obligations. When you look at the re-
ports of last week and this week, one
for $40.00 and the other for $61.00,
you realize how inadequate this sup-
port is. No reflection on the Sunday
schools and churches that contributed
but the appeal is made to the ones
that did not contribute. Your contri-
butions would help your college and
make it possible for it, to operate in
balance. The college is most appreci-
ative of every assistance given.
Previously reported $2,230.21
Week Ending April 15, 1949.
Western N . O. Conference :
Liberty 40.00
Week Ending April 21, 1949.
Eastern N. C. Conference :
Oak Level 31.00
Va. Valley Conference :
Bethlehem S. S 30.13
Total $ 101.13
Grand Total $2,331.34
Page Ten.
THE CHRISTIAN SUN
April 28, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Little Folk :
I wonder if some of you are sick in
bed or have met with an accident late-
ly? The little boy in our family had'
a fall on Good Friday which broke the
bones in his ankle and we have been
spending time in bed and learning to
manipulate crutches. I haves 't
thought too much about entertaining
sick folks but now I am learning !
Here are some ideas you might like
for a day in bed. I hope it won't be
for more than a day or two :
Fish. — Cut several fish from card-
board. Any shape will do. Mark the
eyes on both sides with crayon, and
their fins, too. Then punch a hole
where the mouth should be. Get a
small stick and tie on a string and at
the end tie a bent pin. Now, lay your
fish on the floor by the bed and see
how many you can hook with your
pin. It's fun.
A puzzle. — Find a pretty colored
picture m a magazine or from a cal-
endar. Paste it on apiece of cardboard
and when it is dry — do take care to
get it smoothed well — cut it in zig-zag
pieces and you will have a puzzle.
If your mother is the "messy"
kind and will let you have finger
paints in bed you will really like this
recipe. If you aren't sick you can
enjoy it, too.
% cup starch.
% cup cold water.
\y<i cups boiling water.
Vo cup soap flakes (not grains).
1 tablespoon glycerin.
Mix into a paste and cook until
glossy. Then add vegetable dye or
dry water colors for coloring. Then
you dip your fingers in and smear or
paint on paper all the designs you
like.
Another interesting recipe is for
rolling and cutting. This is an un-
cooked dough and may be used as
clay.
4 cups flour.
1 cup salt.
Water to make dough.
Color if desire.
This will keep if wrapped in a
moist cloth and makes a sticky affair
for pounding and pulling into shapes.
Use cooky cutters on it, too.
Recently I went to see an exhibit of
art work done by students of gram-
mar and high schools in the Southern
States. I saw several from High
Point and Greensboro in North Caro-
lina. One was a piece of printed ma-
terial made from a flour sack. The
pattern was made on an Irish potato
and printed on the cloth. It was love-
ly. The most unusual piece was a
wall hanging made by a boy in War-
wick County, Va. He sewed jeans,
shirt, buttons on a piece of cloth to
make his picture. It was a crabbing
scene, with his boy in jeans holding
a crab net. It was clever and very
original. There were finger paint-
ings, water colors and crayon de-
signs. I wish I could see some of the
things you draw and make.
P. S. : Please wear an apron and
spread newspapers when you finger
paint and work cold water dough. It
is necessary !
CHILDREN NEED UNDER-
STANDING.
By Helen Gregg Loudon.
Issued by the National Kindergarten
Association.
"I believe children are frequently
given an inferiority complex because
pressures and demands are imposed
on them that are too heavy. Every-
thing in life moves in its own time. If
you allow maturity and personality to
develop naturally, youngsters will not
feel the necessity for 'showing off,' "
a mother, whose husband is a child
psychologist, recently philosophized
in the presence of a small group of
parents and educators.
"I think you're right," Ailsa, the
mother of an exuberant young daugh-
ter, answered as she continued her
knitting. "Last night we had callers
and I kept insisting that Betty should
be more quiet as she played with her
chum. I later suggested, 'Dear, I
wish you fould cultivate more poise.
Please be a little lady. ' Now I 'm be-
ginning to see your point of view.
Happy is the child whose family ac-
cepts him as he is. ' '
"We must accept the evolutionary
processes — the groAving principle,"
pretty Stacie Ketrfng, who is working
for her Master's degree in euthenics,
spoke up. "A lovely lily grows slow-
ly from a small bulb; it doesn't come
out of the ground full-blown. We
wouldn't stand over the green shoot
with a magnifying glass expecting to
see the blossoms, for we know the lit-
tle plant must bloom in its own way
and time. It's the same with chil-
dren. They ought not to be made to
feel self-conscious, as a result of being
critically watched. Should not many
faults be overlooked or weeded out
with a light touch ? ' '
' ' How interesting ! ' ' the youngest
mother present spoke up. "There is
danger of making children into small
robots. 'Let me see — Mother wants
me to do it this way, ' they may say to
themselves. This shows a growing
feeling of personal inadequacy. Do
you believe in encouraging youngsters
to mature as their own hearts, brains
and personalities dictate?" she asked
Stacie, knowing of her valuable teach-
ing experience.
"To a certain degree, ' ' Stacie an-
swered, her blue eyes showing her in-
terest in the subject. "One of the
most gracious women I know charms
everybody by never being anyone but
herself. I believe children, too,
should be allowed to be natural and
spontaneous. Many parents teach the
fundamentals of behavior principally
by example. ' '
Then a mother, who is also a grand-
mother and is now bringing up a sec-
ond generation of children, gave us
the steadying thought that we need-
ed. "I'm glad," she began, "that
Stacie said, ' To a certain degree. ' As
all of you know, Froebel tells us to
"live with our children,' and to be
successful in child-raising there is no
other way. Children are as lovely
and refreshing as flowers, but unlike
flowers their evolutionary processes
are affected by the actions of their
neighbors. If Mary, child who has
lacked a close understanding compan-
ionship with her parents, meets and
becomes deeply interested in — to the
extent of copying — another girl, Lau-
ra, who has formed most undesirable
behavior patterns, it will not be for
Mary's good for her parents to ac-
cept her in her new role. Yet it will
not do much good to say, 'Please be a
little lady.' The unfortunate influ-
ence must be counteracted by affec-
tionate understanding and true
friendship on the part of Mother and
Father. Even when there is no defi-
nite disturbing element, like Laura,
there are too many casual faults in
the best of environments to expect
that children's reactions will always
be acceptable."
"We have much food for thought,"
the youngest mother said reflectively.
"We parents must be capable of ad-
justment, constantly learning with
our children. "
April 28, 1949.
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
THE BOARD OF CHRISTIAN EDUCA-
TION WORKS WITH YOUTH.
By Rev. Kenneth D. Register.
Apparently today is the most dif-
ficult time in the Christian era to offer
the youth of our church an adequate
program that will catch their interest
and stir up within them a passion for
the things of the Kingdom. This does
not mean, of course, that the youth
programs in our churches today are
not as well planned and prayerfully
prepared as they were in the past, hut
it means rather that the hest planned
programs of the past are not good
enough for today. I mean by this
that the church has failed to keep up
with the times in many respects and
outside interests have just about won
the day. This is not the case with
all our churches, but it will hold true
in the majority of them.
At the last meeting of the Board of
Christian Education the work of the
Board was divided into five divisions.
Young People 's Work to which I was
named chairman, is one of these divi-
sions.
Plans for this division are now un-
der way to select several of our key
young people's workers to work with
the chairman in trying to work out
a system whereby we may be of some
help to the young people of our Con-
vention. It is our hope that we will
be able to work with and through
every young people's group in the
Convention whether it be through the
Pilgrim Fellowship, a. Sunday School
class or what have you. We want to
stay in frequent contact with our
young people trying to help them and
in so doing hoping they will help us.
I would like to have the names and
addresses of all the District, Confer-
ence and Convention young people's
leaders that we may be able to con-
tact you by mail and confer with you
personally. I would like to hear
about what you are doing in your
group now and what you plan to do
in the future. Why not send in a
news item from your group to The
Sun that it may be published for all
to see ? You may think that others
don't care what you are doing or go-
ing to do, but you are mistaken.
Others are keenly interested in what
you are doing and they would like to
know about it.
Some of the aims of this division
are : to examine available literature
that may be usable in your work; to
try to put within your reach the best
materials that can be had for your
young people's work; to work with
the Field Director in planning young
people's packets for Pilgrim Fellow-
ship groups ; to try to revive the idea
of an active group offering their ser-
vices to churches which have no active
group this helping them to get going
themselves ; to work closely with the
REV. KENNETH D. REGISTER.
E. & R. groups that we may bet bet-
ter acquainted; to work with the
summer camp and conference com-
mittees; to help in placing Student
Summer Service Workers and to be
of any other service we possibly can.
This will not be a dictatorial com-
mittee— not in the least. Our most
sincere desire is that we may be fel-
low planners and workers together.
The success of this division will de-
pend to a great extent on your co-
operation and helpfulness.
We are not prepared at present to
offer any concrete suggstions for your
consideration, but we hope to be able
to do just that in the near future.
Watch The Sun and the mail for fur-
ther word from us. Contact us
through your conference presidents
when possible for we hope to be in
touch with them more frequently than
with the local leaders. However, any
helpful hints, suggestions or worth-
while projects that you would like to
share with others, pass them on to us.
We still have faith in the church
and in her young people who give her
the necessary spark of adventure that
keeps her on the go. We believe that
the church can cope with anything
the world has to offer. In fact, we
believe that we can carry the inside
outside so thoroughly and convincing-
ly that there will be no outside for
the inside will have swollowed it up.
Thus the Kingdom of God will be
brought to pass. And you young peo-
ple are the ones Ave are counting on
to do it. Sure, the world has thou-
sands of attractions to offer which
tempt us to lean their way, but if we
really want to and will get in there
and try, we can have a youth program
in our churches that you would not
want to miss for anything.
Our youth have not lost the zeal
for Christian living. They are simply
demanding a big order from the
church which, if the church does not
deliver, outside interests will. Youth
doesn't want a hand-out. They want a
chance to invest their lives in some-
thing that will pay the highest inter-
est possible.
Yes, we must wake up to the fact
that the age-long battle between good
and evil is still raging and the good
will still have to do evil one better or
evil will rule the day. Victory for the
cause of Christ will come as the youth
of our church win it, and we believe
that they will not fail us now !
EASTERN CAROLINA.
The Eastern North Carolina Young
People's Conference, held at the
Amelia Church near Clayton on Sun-
day afternoon and night, March 13,
was a great success. The churches of
the area were well represented (dou-
ble the number at their first rally held
last October), with a fine group of
ministers present, a good program
and fine fellowship. Rev. Bernard V.
Munger of Chapel Hill gave the ad-
dress in the evening. Fuller's Chap-
el, with 29 delegates, was the largest
visiting delegation. Marvin Dickens
of Wake Chapel presided over the
sessions.
The young people at Amelia bought
a bus this fall to bring children to
Sunday school. Hilda Gray Johnson,
Secretary of the Conference, is a
member of this group.
Fine reports were made by the
Commission Chairmen/Doris Grissom,
Ann Rothgeb, J. Lee Lassiter, Jr. and
Joan Powell.
Timothy Chang was a special guest
at the meeting.
Page Twelve.
THE CHRISTIAN SUN
April 28, 1949.
St
lllllllllillllllllllllllllllllill ! ItllllillllllHI I II llllllhllllllllllllllllllllllllllilllllllllllllllllillllllllll^
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
n
Milium iiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiii iiiiiiiiii i iiiiii i iiiiiiiii iiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiiuiiii
THE CLASH WITH RELIGIOUS
AUTHORITY.
Lesson VI— May 8, 1949.
Memory Selection : He taught them
as one who had authority; and not
as their scribes. — Matthew 7 :29.
Lesson : Mary 11 :27-12 :44.
Devotional Reading: Mark 12:1-12.
As One Who Had Authority.
When Jesus had finished what we
call the Sermon on the Mount, the
people were astonished at His doe-
trine, for He taught them as one who
had authority, and not as the scribes.
Even the common people recognized a
note of authority in His voice and
message. This does not mean that He
blared forth His message — it was
probably spoken quietly. But His
words carried conviction and authori-
ty. People detected it and stood in
amazement before it. The scribes
spoke at second hand ; Jesus spoke di-
rectly from God.
Whence Cometh This Authority?
Yes, the common people recognized
the authority of Jesus. Rut the
learned scribes and the chief priests
did not recognize it. Or rather they
recognized it, but questioned it. They
came to Him and asked, "By what au-
thority doest thou these things? or
who gave thee this authority to do
these things?" Here was an itin-
erant Galilee carpenter going about
teaching and preaching and He had
never been ordained, He had never
gone to the seminary, He had never
been sanctioned by them. What right
had He to teach and to preach? But
worse still, He had invaded the sacred
precincts of the Temple in which they
held vested interests and special priv-
ileges, and through which they were
waxing rich and powerful, and He
had had the audacity to overturn the
tables of the money-changers and to
drive out the animals. "Come on,
young fellow, and show us your cre-
dentials. Show us your badge of au-
thority." It should be said in pass-
ing that these religious leaders never
would have paid any attention to Je-
sus if He had not threatened their
vested interests and their special priv-
ileges. But when His words and His
works threatened to invade their area
they rose up in wrath and finally did
Him to death. Thus, it was, is now,
and evermore shall be. Talk about
the ideals and principles of Jesus in
a general way and nobody will become
much excited or concerned. But when
they are applied to specific areas of
life, when they cut across special
privilege or when they interfere with
the ringing of the cash register, then
something happens.
One Guess As To His Authority.
Jesus was a spiritual genius. In
reply to the question of the scribes
and the chief priests, Jesus asked them
a question. "The baptism of John,
was it from heaven or from men?"
These guys had stuck their necks out
a long way. Suppose they said "from
heaven" then looking them directly
in the eyes the Master would have
said, "Well why didn't you believe
him, and obey him?" But suppose
they said ' ' of men"? That had them
just the same, for the people knew
that John the Baptist had divine cre-
dentials, that he was a man sent from
God, and they would have stirred up
a hornet 's nest sure enough. So they
meekly said they did not know.
"Well," said Jesus, "I am not going
to tell you by what authority I do
these things."
Putting the Master on the Spot.
Religions prejudice like politics,
makes strange bed-fellows. Here were
the Pharisees and the Herodians
ganging up on Jesus in an effort to
get Him in trouble with Rome. They
had nothing in common except a ha-
tred and fear of Jesus. They asked
Him whether it was lawful to give
tribute to Rome or not. That question
packed dynamite or atomic energy.
Suppose Jesus had said "No." They
won Id immediately have reported the
matter to Rome, for He was revolting
against Rome and Rome brooked no
disobedience. Suppose He said "Yes."
The Jewish people, bitter against Ro-
man rule, would have vented their
wrath upon Him. His opponents
knew all this and they thought they
had Jesus in a trap. But again the
Master showed His spiritual genius
by asking for a coin and calling at-
tention to the image and the super-
scription. Then He said, "Render
unto Caesar the things that are
Caesar's, and unto God the things
that are God's." Man has a dual
obligation. If he lives under govern-
ment and enjoys the privileges and
protection of government he ought to
support the government. But man
also has obligations to God. No man
has discharged his obligations in life
if he is simply a good citizen. He is
to render unto God the things that
are God's. And loyalty to God comes
before loyalty to one 's country.
The Sixty-Four Dollar Question.
These fellows did not seem to know
when they were licked. So a scribe
came to Jesus asking Him which was
the first or the greatest of the com-
mandments. That was the sixty-four
dollar question. There were hun-
dreds of laws and commandments in
the books of the law. How could one
be singled out as the first or the great-
est law ! But without a moment's hes-
itation Jesus answered, "The first
commandment or law is, love God
with all one's soul and mind and
strength and heart." This law had
been lost in the shuffle through the
years and probably did not rate as
high with the scribes as some laws
about sacrifice or petty rules of keep-
ing the Sabbath. Jesus brings it out,
brushes it off and sets it at the very
top of the long list of laws. Love God
first and keep Him first — that is the
first and the greatest commandment.
The second is like unto it — love
your neighbor as yourself. There are
no greater commandments than these,
said Jesus. And the scribe recog-
nized it and readily admitted it. He
saw that these laws were far more im-
portant than burnt offerings and sac-
rifices, and forthwith said so. He had
gone a long way, but he had not gone
far enough. Jesus himself said that
He was not far from the kingdom of
God. Close, very close, but not in.
That miss was as good as a mile. It is
not enough to give mental assent to
the teachings of Jesus; one must re-
ceive them into his heart and obey
them. It is not enough to know about
Jesus ; one must yield oneself to Him.
No More Questions.
"And no man after that durst ask
him any question." Reverently it
might be said that Jesus knew all the
answers. So far as His critics and
enemies were concerned, He had
adroitly turned their questions upon
them and had thoroughly routed them
in these battles of wit. The unfortu-
nate thing about the whole thing is
that for the most part these people
were not sincere. Like many people
today their real problem was not an
intellectual difficulty but a moral
weakness. They knew better than
they were willing to do.
April 28, 1949.
THE CHRISTIAN SUN
Page Thirteen.
CONGREGATIONAL CHRISTIANS IN
DUKE DIVINITY SCHOOL.
TIMOTHY CHANG.
Born May 30, 1925, Timothy is the
son of Cheng- Yao Chang of Shaowu
(Fukien), China. He attended Fu-
kien Christian University, from which
he graduated with the B. Sc. degree
in Agricultural Economics in 1946.
For the highest academic record in
his class, he received the Shr De Tang-
Scholarship. For two years there-
after (1946-48) he taught chemistry
in Shaowu High School. Meanwhile
he led Bible classes and engaged in
other forms of Christian service. In
1947 he was president of the Young
Adult Fellowship at Shaowu. In the
fall of 1948 he began work in Duke
Divinity School. After graduation
he hopes to join his sponsor, Richard
Jackson, in full-time Christian ser-
vice in Shaowu. Timothy has many
warm friends at Duke. He gives
promise of being an excellent relig-
ious leader.
EARL THOMPSON FARRELL.
Earl, the son of Mr. and Mrs. H. W.
Farrell, was born in Pittsboro on Oc-
tober 11, 1921, and in due season be-
came a member of Hank's Chapel.
After graduating from Pittsboro
High School, he attended Elon Col-
lege, from which he received the A.
B. degree in 1944. Earl entered Duke
Divinity School in the fall of 1944,
and also, at the same time, assumed
the pastorate at Haw River, where he
and Mrs. Farrell make their resi-
dence. He has now accepted a pas-
torate in the Eastern Virginia Con-
ference. Like others with a major
pastorate, he can carry only a partial
course in the Divinity School.
JOHNSON LINWOOD GRIFFIN.
A native of Virginia, Johnson was
born in Nansemond County on May
16, 1919. He became active in the
membership of the Oakland Church.
After finishing at Chuckatuck High
School, he entered Elon College, from
which he received the A. B. degree in
1943. In connection with his study
there he served as pastor of Berea
Church, Altamahaw. In September,
1943, he entered Duke Divinity School
and accepted a call to Chapel Hill,
but within a few months became an
Army chaplain and saw active service
in the Philippines (Luzon) with the
43rd Infantry Division. Upon the
close of the War he joined the Occu-
pation Forces at Sendai, Japan. Dis-
charged in 1946, he re-entered Duke
Divinity School in February 197. He
expects to receive the B. D. degree
from Duke in June 1949. Since Feb-
ruary of this year he has been pastor
at Bay View Church in Norfolk, Va.
WALSTEIN WELCH SNYDER.
A native of Virginia, Walstein was
born at Elkton, April 30, 1923. He
received the A. B. degree from Elon
College in May, 1945. Since March
1942 he has acted as pastor of various
churches in North Carolina. In 1943
he was ordained an elder in the North
Carolina and Virginia Conference.
MALCHTJS VICTOR WELCH.
The son of Mr. and Mrs. D. S.
Welch, Malchus was born at Graham,
North Carolina, February 14, 1916.
In 1947 he received the A. B. degree
from Elon College. His present resi-
dence is at Elon and he serves
REV. M. V. WELCH.
churches in that general area while
engaged in study at Duke. In June
1947 he was ordained an Elder in the
North Carolina and Virginia Confer-
ence.
ALLEN LAFAYETTE HURDLE.
The son of Mr. and Mrs. John Hur-
dle, Allen was born September 25,
1920, in Alamance County, North
Carolina. From August 1942 until
his medical discharge in October 1943,
he served as a private in the 182nd In-
fantry in the Pacific. Later he re-
ceived the A. B. degree from Elon
College in 1947. In June 1947 he was
ordained an Elder in the North Caro-
lina and Virginia Conference. After
some study in Yale Divinity School,
he transferred to Duke Divinity
School. At the present time he is
living in Burlington and serving a
pastorate in that area.
FRED PAGE REGISTER.
Fred is the son of Mr. and Mrs. J.
H. Register of Sanford, North Caro-
lina. He was born in Lee County,
North Carolina, September 24, 1925.
In 1947 he received the A. B. degree
from Elon College. During his col-
lege career he held many extra-cur-
ricular positions, including captain
of the varsity basketball team and
president of the Student Body. He
was ordained an Elder in June 1947
in the Western North Carolina Con-
ference. Currently he is serving as
pastor of two Carolina churches.
ROBERT THOMSON WOODRUFF, JR.
Robert, a native of New England,
was born at Swampscott, Massachu-
setts, December 5, 1912. Between
1933 and 1935 he attended the Uni-
versity of North Carolina, and then
entered Carson-Newman College,
from which he received the A. B. de-
gree in 1948. Previous to entering
the North Carolina and Virginia Con-
ference he served as pastor in several
churches in Tennessee.
WILLIAM POOLE SMITH.
William, a native of North Caro-
lina, was born in Burlington, N. C,
on May 29, 1926. He was educated
at Wake Forest College, from which
he graduated with the A. B. degree
in 1946. Mr. Smith made a distin-
guished record at Wake Forest, in
recognition of which he was awarded
Phi Beta Kappa. Although reared a
Baptist, Mr. Smith recently trans-
ferred his membership to the Congre-
gational Christian Church and is now
a licentiate in the North Carolina and
Virginia Conference.
ERNEST CHARLES KLEIN.
(Not in picture.)
Charles, a native of Alabama, was
born at Cullman, June 8, 1924. Fol-
lowing his attendance at St. Bernard
Junior College, Cullman, he entered
Franklin and Marshall College (Pa.),
from which he is scheduled to receive
the A. B. degree next June. His grad-
uation there was delayed by the fact
that he became a member of the
Armed Forces July 15, 1944, and
served overseas until July 27, 1945.
When discharged from the Army, he
was a staff sergeant.
Taken as a whole, these men are
making acceptable records in their
Divinity School work, and there is
evidence that they will all make wor-
thy Christian ministers.
Congregational Christians are
greatly indebted to Duke Divinity
School, without which it is likely that
a considerable number of our young
ministers would not be able to com-
plete their graduate professional ed-
ucation. Since our ministerial stu-
dents, like those of other denomina-
tions, must in most cases finance them-
( Continued on page 14.)
Page Fourteen.
THE CHRISTIAN SUN
April 28, 1949.
I The Orphanage J
Dear Friends :
Easter, the great harbinger of new
life, hope and happiness, has come
and gone, leaving signs of joy and
happiness all around. This letter is
to thank all of you personally and
collectively, for making it such a hap-
py season for the children.
First of all, the women from the
various societies, Sunday school class-
es, and individually, really outdid
themselves in dressing up our big
family. There were men involved in
this procedure, too. They cannot be
unthanked either. All the clothes,
coats, suits, dresses, etc., for the girls
and the coats, sweaters, and suits for
the boys were really wonderful. There
were checks to take care of extras, like
shoes. Then there were classes and
individuals who bought complete out-
fits for various children. All of your
responses to the cry for need were so
generous that excitement and happi-
ness were to be seen everywhere.
To those of you who provided par-
ties and e,gg hunts we are most grate-
ful. Easter wouldn't have been
Easter without the sharing of fun.
You will be interested in knowing
that twenty of the children were en-
tertained in homes during the Easter
Season. Some of them visited rela-
tives while others went to see friends.
Since there is only one letter a week
it seems that one wish just must be
slipped in with all of our appreciation
for what you have already clone.
While nosing around the three build-
ings, I failed to see a single daily
newspaper. In this day and time the
vsmart boy or girl just must know
what is happening in the world about
them. How can they know if they
never see a newspaper? This just
must be corrected somehow !
Next time there is going to be an
article on "The Baby Home." It
isn't going to be a "thank you"
article either. But be sure to read it.
Iris L. Holt McEwen,
Member, Board of Trustees.
REPORT FOR APRIL 21, 1949.
Sunday School Monthly Offerings.
Amount brought forward $2,879.97
Eastern N. C. Conference:
O'Kelly's Chapel S. S.
(Easter gift) $10.00
Wake Chapel S. S 34.80
1 44.80
Eastern Va, Conference:
Oak Grove S. S. (Easter gift) . . 8.35
Western N. 0. Conference:
Shady Grove 2.00
Va. Valley Conference :
Antioch S. S $ 12.00
Linville 14.53
26.53
Total this week from churches $ 81.68
Total this year from churches $2,961.65
Special Offerings.
Amount brought forward $5,830.81
Mrs. Leigh, children $38.99
Cash 2.75
Interest, Arch loan 50.00
Nat'l Bank of Burlington 27.00
Sale of eggs 90
Junior Missionary Society
of Holland Cluirch .... 8.50
Children's Missionary So-
ciety, Mt. Auburn 10.70
Liberty (Va.) M. S 10.00
Spring Hill Ladies Aid . . 5.00
Lowell (Ala.) Ladies Mis-
sionary Society 10.00
Congregational Christian
Church, Winter Park,
Florida 32.55
First, Newport News, Me-
morial to C. D. Johnston 10.00
Bethel (N. C. & Va.) M.
S., for Rachel W.'s shoes 3.00
Ella Grimes Bible Class of
Portsmouth (First), for
Janet Beer's shoes .... 5.00
Wake Chapel Missionary
Society for Betty Proc-
tor's shoes 5.00
Woman's Guild, Ports-
mouth (First), for Dol-
ly Hutchen's shoes .... 5.00
Eeliable Bible Class, Ports-
mouth (First), for Helen
Cooke's shoes 5.00
Burton's Grove Missionary
Society, for Ruth Ridge's
shoes 5.00
Bethlehem (Va.) Mission-
ary Society, for Cecelia
Wilson 5.00
Auburn Missionary Society,
for Patsy A 10.00
Maude Hedley Bible Class
(Rosemont Church) , for
Angeline Haith ....... 10.00
Friendship Bible Class
(Christian Temple) for
girls' Washington trip . 25.00
Young People (Isle of
Wight) for girls' Wash-
ington trip 5.00
Mrs. M. C. Faucette 5.00
294.39
Total this year from
Special Offerings $6,125.20
Grand total for the week . . $ 376.07
Grand total for the year . . $9,086.85
DIVINITY STUDENTS AT DUKE.
(Continued from page 13.)
selves, it is fgorunate that Duke is lo-
cated in the heart of the churches of
the Southern Convention. Almost all
of those attending Duke are also in
charge of pastorates in this region.
The new curriculum that will be in-
troduced next fall will make it easier
for men holding churches since it will
give them a longer week-end away
from the Divinity School.
As in the case of other denomina-
tions, Congregational Christians at-
tending the Divinity School have
their full tuition remitted. Because
of this indirect financial aid, and ow-
ing to the fact that the churches of
this immediate region are in need of
pastors, any reasonably capable young
minister of our Church in the South
should be able to get a full theological
education. Superintendent S'cott is
generously assisting those who wish
to- serve churches in this area while
attending Duke Divinity School.
H. Shelton Smith.
STANDAART ORGAN CO-, Inc. J
| BUILDERS OF FINE CHURCH PIPE ORGANS |
| Suffolk, Virginia P. O. Box 696 j
| We gladly submit estimates and drawings for a new §
| "Standaart" organ without any obligation on your part. §
| • |
When building a new church, we will be only too 1
| glad to cooperate with your architects in designing the |
| organ chambers, without any charge to you. §
I • 1
| All our instruments are custom-built and guaranteed j
| for a period of twenty years. g
| • |
| Contact our service department for a yearly main- §
| tenance contract for/or restoration of your present organ. §
I • 1
| Builders of the four-manual Cathedral Organ in Main |
| Street Methodist Church, Suffolk, Virginia. |
April 28, 1949.
THE CHRISTIAN SUN
Page Fifteen.
EDITORIAL.
(Continued from page 4.)
knocked at the doors of their churches
seeking vocation, have found the
doors not opened except in a rather
niggardly fashion. ' '
Yet both reports acknowledge the
vast amount of work which women
pour into church life. Without the
aid of women, the American report
declares, "the great far-flung mis-
sionary work of the A m e r i c a n
churches would have been impossi-
ble. ' ' A pastorless congregation from
far western U. S. reports that "the
women even hauled the stones used in
building the basement of the church
and do all the janitor work except
making fires. ' '
The two-year study was undertak-
en by the World Council of Churches
under the direction of Mrs. S. M.
Cavert of the United States and in-
cludes reports from ecumenical wo-
men's committees in 58 countries
throughout the world. Among those
contributing to the report was Miss
C. M. van Wijk, former persident
of the World's YWCA and Mrs. Geof-
frey Fisher, wife of the Archbishop of
Canterbury.
The report of American women on
their participation in church life has
been separately published under the
auspices of the Federal Council of
Churches by the Friendship Press.
An international women's confer-
ence held in Baarn, Holland, last year
has strongly urged that churches
"must make women feel that their
services are really wanted and that
when offered they will be fully and
adequately used." The world report
asserts that "the crying need in all
quarters is for more and better train-
ing." Those who have studied the
problem are reported by the Ameri-
can research group, under the leader-
ship of Miss Inez Cavert of the Fed-
eral Council, to feel that the church
should take responsibility for train-
ing women and that seminaries should
encourage more women students.
The American report also revealed
a wide disparity of views among the
110 denominational bodies questioned.
The so-called ' ' free church ' ' group of
denominations, including Friends, the
Congregationalists, the Baptists, the
Evangelical and Reformed Church
and the Methodists, felt, in large ma-
jority, that women should be given a
place of leadership in all church ac-
tivities. A few church bodies, includ-
ing the Lutheran Augustana Synod,
the Protestant Episcopal Church, the
Southern Presbyterian and the Re-
formed Church in America, contained
sizeable minorities of opinion which
claimed that running the church was
a "man's job."
Scoring the "superistitions and ta-
boos . . . fogs and miasmas" which ob-
scure the relations of women to so-
ciety as a whole, the world report de-
clares that "sex is not a deplorable
monopoly of women." The American
report points out that Christ, in his
ministry on earth, "practiced the
principle of equality of the sexes in
spiritual matters." The report con-
siders that Paul's attitude of women
may have been due to the special sit-
uation in Corinth. Readers are also
reminded of Paul's statement that
"there can be no male and female" in
Christ.
The question of the ordination of
women for the ministry drew its full
share of attention in both reports.
Martin Luther is quoted as saying
that, "If it should come to pass that
there is no man, a woman might get
up and well preach to the others if
she has the ability to do so." The
sentiment is echoed by a modern theo-
logian. "If a woman has something
worth saying, she has as much right
to speak as a man."
The American report cites many
instances where "there is no man,"
and a woman minister took over the
leadership of a congregation with out-
standing results. One of these wo-
men, Mrs. Josephine Huffer, a wid-
ow with three children, took the pas-
torate of a church of 75 members in
192-4 in Indiana. The congregation
now numbers over 500 and has a
church plant valued at $90,000, free
of debt.
The world report considered the
question of women ministry "so burn-
ing" that they suggested that the
World Council of Churches conduct a
"full ecumenical inquiry into the
-spiritual, biblical, theological and
practical questions involved." To
carry forward the international study
of the place of women in church life,
the World Council of Churches is
now setting up a department to issue
a more extensive report on the survey,
and to plan further action.
BOARD OF CHRISTIAN EDU-
CATION AT WOBK.
(Continued from page 5.)
only had six people working. How
could we do it? The month of June
is already very crowded. We cannot
furnish Student Summer Service
workers before June 19. We want to
try, in every case, for the worker to
be at your church the Sunday before
the school begins on Monday so that
he can meet the other workers, get
acquainted with the church building
and meet with those who are to help
run the school. That will give you a
much better school. Many churches,
if they are to have help in leadership,
must have their schools in July and
in August. Each church must do its
own promotion of interest — well in
advance. Please send us your needs
at the earliest possible moment and
we shall do our best to meet them.
Personnel of the Board.
The Board of Christian Education
of the Southern Convention consists
of ten members: Drs. L. E. Smith,
II. Shelton Smith, Mrs. W. E. Wisse-
man, Mrs. J. D. Strader, Mrs. W. J.
Andes, Reverends Bernard V. Hun-
ger, Robert L. House, Kenneth D.
Register, John L. Gwin and Jesse H.
Dollar.
In planning for the development of
the work of the Board, a great num-
ber of members have been co-oped in
setting up the divisions of work,
which are as follows :
Children's Division — Mrs. W. J. An-
des, Chairman; Miss Dorothy Foltz,
Mrs. W. E. Wisseman, Mrs. Orva
Brown, Mrs. E. H. Setvenson.
Young People's Division — Rev. Ken-
neth Register, Chairman ; Rev. W.
J. Andes, Mrs. Katherine Andes,
Rev. S. E. Madren, Drs. H. S.
Hardcastle and F. C. Lester.
Higher Education Division — Mrs. W.
E. Wisseman, Chairman; Drs. L. E.
Smith (ex officio), Ferris Reynolds,
Stanley C. Harrell, F. C. Lester,
Mrs. J. D. Strader. (The young
people 's representative elected
could not serve. )
Adult Division — Rev. John L. Gwin,
Chairman; Charles E. Heath, Jr.,
Mrs. W. B. Williams, Mrs. Parke
Brinkley, Rev. Herbert G. Council
and Hon. Mills E. Godwin.
Leadership Training Division — Rev.
Robert Lee House, Chairman ; Revs.
C. Carl Dollar, Ferris Reynolds,
W. Walter Hall and Mr. Roy Lar-
rick.
All these divisions have had one or
more meetings and are doing a splen-
did job. We believe that the most
effective work we have ever experi-
enced is well on its way. But remem-
ber, you must do your part in the
total program. Study their reports
which appear in this issue.
Page Sixteen.
THE CHRISTIAN SUN
April 28, 1949.
Resolutions Concerning The Christian Sun*
1. That we reaffirm our appreciation of the long and useful service of The
Christian Sun among our church constituency; that we express our con-
fidence in the indispensible service it can and will render in the coming
years for the promotion of the enterprises of our church and for the
welfare of our constituency; that we believe confidently in the ability
and willingness of our church constituency to support The Christian Sun
adequately.
2. That we commend the Editor, Managing Editor and others responsible
for the publication of The Christian Sun for their untiring efforts in the
discharge of their duties.
3. That the Board of Publications, with the Editor, Managing Editor and
Convention Office, study and put into effect at their discretion the con-
structive suggestions contained in the report of the special committee on
ways and means of improving the quality of The Christian Sun.
4. That The Christian Sun be continued as a 16-page weekly publication.
5. That the subscription price remain at $2.00 per year for single subscrip-
tions; that present discount to organizations of 10% for renewals and
20% for new subscriptions be continued.
6. That the Board of Publications and a special committee appointed by
the Executive Board be charged with the responsibility of obtaining One
Hundred Christian Sun Sustaining Memberships of $10.00 per year to
help give perpetuity to The Christian Sun.
7. That the subscription goal for The Christian Sun be set at 5,000, and the
Convention Office, with the cooperation of the convention and conference
officials, pastors, churches, laymen's groups, and women's societies, pro-
mote a subscription campaign in keeping with the resolution from the
Valley Central Conference: "That a list of at least 2,500 laymen of our
churches, who do not subscribe to The Christian Sun, be obtained, and
that these laymen be appealed to by letter and in person to subscribe for
The Christian Sun at the present subscription price of two dollars. That
this conference go on record as approving this plan and pledge its full
cooperation."
8. That the Board of Publications, with the Editor, the Managing Editor
and the Convention Superintendent constitute a committee to seek to
supplement the income of The Christian Sun by obtaining suitable paid
advertisements.
* Adopted by the Board of Publications and the Executive Board of the Southern
Convention in session at Elon College, April 20, 1949.
HISTORICAL SOCIETY. 1956.
1843W^gf*#n^i*t^ - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY MAY 5, 1949.
Number 18
is a
air
Faith is not just for holy days. Faith is for every day ... at
work, at play, in the quiet times the family has together.
We need faith — and never so desperately as today. The world is
filled with voices of confusion. It is easy to feel helpless and alone.
But faith in a Power outside ourselves can be a bedrock of family
unity — a shield for family happiness.
A return to faith can give men and women a broader view of life —
a sense of perspective. Then they are better prepared for the give-and-
take of family living. . . . The family united in faith has a lasting bond.
The home atmosphere is far different when a family stops trying
to walk alone, when it sees its place in the bigger scheme of things.
It works together for the things it can control — and trusts its God
for guidance in problems beyond its control. Such a family can't help
feeling closer together, more sure of itself, happier!
Page Two.
1 News Flashes i
The Annual Homecoming services
were held at Long's Chapel Church
on Sunday, May 1. Rev. G. H. Vea-
zey is the pastor of this church.
The Bethlehem Church of the
North Carolina and Virginia Confer-
ence, Rev. H. E. Crutch field, pastor,
received five new members into the
church on Easter Sunday.
Supt. Wm. T. Scott delivered the
Homecoming and Memorial Day ser-
mon at the Pleasant Cross Christian
Church of the Western North Caro-
lina Conference.
Supt. Wm. T. Scott supplied the
pulpit of the Southern Pines Church
on Sunday, April 24. Dean D. J.
Bowden of Elon College was the guest
speaker on Sunday, May 1.
Renew your subscription to The
Christian Sun promptly. Encourage
others from your church to subscribe
to The Sun. We can help to streng-
then our local churches and the Con-
vention by enlisting a larger number
of readers to our church paper.
Our Sanford Church, of the East-
ern North Carolina Conference, re-
ceived seventeen new members at
Eastertime, twelve coming on confes-
sion of faith. Construction on the
new educational building and other
improvements on the Sanford Church
are going forward. Rev. C. Carl Dol-
lar is the pastor of this church.
Rev. Robert Kimball of Ashtabula,
Ohio, writes : "I miss being able to
attend the Eastern Virginia Ministers
Meetings. We have a ministerial
group here, but it is not as large.
Rev. Wilbur B. Mathews, the minister
of the Congregational Church at Con-
neaut, Ohio, takes The Sun, and says
he enjoys it very much."
Rev. and Mrs. Tucker G. Hum-
phries have moved into the parson-
age at Reidsville and Mr. Humphries
began his work as the minister of our
Reidsville Church on Sunday, April
24. A reception for Rev. and Mrs.
Humphries was held in the social
rooms of the church, on Saturday
night, April 23.
The Rev. R. E. Newton of Luray,
Va., recently dedicated in Atlanta,
THE CHRISTIAN SUN
Ga., a church built to replace one his
late father founded. The former
church burned. Known as the Center
Congregational Christian Church, it
was organized in 1890 by the late
Rev. Howell E. Newton. Mr. Newton
is pastor of the Congregational Chris-
tian Church at Leaksville, near Lu-
ray.
Rev. Kenneth D. Register reports :
"Union (N. C.) received eleven new
members during the Lenten Season
this year. Nine of these came by con-
fession of faith, and two by letter of
transfer. Holy Communion was ob-
served on Thursday evening before
Easter and a Good Friday service was
held on Friday evening of Holy
Week. The Spirit of Christ was viv-
idly evident at both these services and
we were richly blessed by them."
THE CHRISTIAN HOME.
"And tell me what have you in your
houses? And what is it you guard with
fastened doors?
"Have you peace, the quiet that reveals
your power?
"Have you remembrances, the glimmering
arches that span the summits of the mind?
"Have you beauty, that leads the heart
from things fashioned of wood and stone to
the holy mountain?
"Tell me, have you these in your houses?
"Or have you only comfort, and the lust
for comfort, that stealthy thing that enters
the house a guest, and then becomes a host,
and then a monster?"
— Kahlil Gibran.
Dr. Ralph W. Sockman, pastor of
New York's Christ Church and for
more than eleven years presiding min-
ister of NBC's "National Radio Pul-
pit, ' ' has been appointed the director
of the Hall of Fame for Great Ameri-
cans, Dr. Harry Woodburn Chase,
chancellor of New York University,
announced recently. Dr. Sockman
succeeds the late Dr. James Rowland
Angell in the post. Dr. Sockman, ac-
cepting the appointment, said : "In
these days when the American tradi-
tion needs to be emphasized and in-
terpreted, I feel that the Hall of
Fame has tremendous possibilities of
public appeal for American youth."
The initial meeting of the recently
formed Southeastern Convention of
Congregational Christian Churches
will be held in Central Church of At-
lanta on Saturday and Sunday, May
14 and 15. Delegates will attend
from our churches in Kentucky, Ten-
nessee, Alabama and Georgia. Din-
ner for the delegates will be served at
the church on Saturday evening and
May 5, 1949.
Sunday noon. Rooms in Central
Church homes for Saturday night
will be available. Dr. Stanley U.
North, Dr. William F. Frazier and
Dr. Fred S. Buschmeyer of New
York, and other leaders of our fellow-
ship will be in attendance and give
addresses.
PRGRAMS CITED FOR FAMILY
WEEK.
The International Council of Relig-
ious Education has reelased conclu-
sions of its third annual poll among
Protestants regarding favorite family
listening. Top favorites include :
"The Adventures of Ozzie and Har-
riet" (CBS) ; "The Aldrich Family"
(NBC); "The Greatest Story Ever
Told" (ABC) ; "One Man's Family"
(NBC) ; and Pepper Young's Fami-
ly" (NBC).
These programs will receive cita-
tions the week of May 1-8, celebrated
as National Family Week. Miss Pearl
Rosser, radio education director of the
ICRE, announced that the awards
will be made from the International
Committee on Christian Life. The
citations will be signed by Harold E.
Stassen, ICRE president; Bishop
John S. Stamm, president of the Fed-
eral Council of Churches; and Mrs.
M. Murdoch MacLeod, executive sec-
retary, United Council of Church Wo-
men.
This marks the second year of cita-
tion for "The Adventures of Ozzie
and Harriett. ' ' The others have won
the awards for the third straight year.
"We must emphasize spiritual val-
ues in family life. It is difficult to
think of a stable home which is not
undergirded with a deep religious
faith — an implicit trust in the wis-
dom of Divine Providence and the
guidance which alone comes from On
High." — President Harry Truman.
"The resources of religion are in-
dispensable in meeting the deepest
needs of every member in the fam-
ily. Wise are the parents who rec-
ognize that religious faith is a 'fam-
ily affair' as well as a 'private af-
fair. ' ' ' — Helen Beid Reams and Ray-
mond V. Reams, Jr., Philadelphia,
Pennsylvania.
OUR FRONT PAGE.
The picture on the front page this
week is used through the courtesy of
the Institute of Life Insurance, 60
East 42nd Street, New York City. It
is one of a series issued by the In-
stitute ' ' to help plan for future fami-
ly happiness."
May 5, 1949. THE CHRISTIAN SUN
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
MISSIONARY OFFERINGS.
REPORT FOR MARCH 18-APRIL 28.
Home Missions.
E. N. 0. Conference:
Amelia, $ 4.58
Auburn S. S 13.70
Chapel Hill (Easter Offering) 25.00
Pullers Chapel 38.00
Hope Mills S. S 7.88
Liberty (Vance) 88.45
Martha's Chapel (Easter Of-
fering) 5.40
Morrisville 3.65
Mt. Auburn 67.37
New Elam S. S 5.76
Niagara (Easter Offering) . . . 1.62
Oak Level S. S 2.00
Piney Plain (Easter Offering) 1.00
Plymouth 6.61
Plymouth (Easter Offering) . 3.40
Wake Chapel 8.60
Eastern Va. Conference:
Berea 3.39
Bethlehem (Disputanta) 25.00
Bethlehem (Nans.) S. S 3.32
Cypress Chapel S. S 15.00
Damascus S. S 50.00
Dendron S. 8 2.12
Hopewell (Easter Offering) . 8.04
Liberty Spring S. S 22.65
Mt. Carmel 22.89
Newport News S. S 12.38
Norfolk, Bosemont 150.00
Portsmouth, First, S. S 10.52
Spring Hill 5.28
Suffolk S. S 75.00
Union (Southampton) 22.00
N. C. & Va. Conference:
Belew Creek 2.57
Berea 12.00
Bethel S. S 4.92
Bethlehem S. S 5.00
Burlington 24.05
Burlington S. S 103.12
Concord S. S 6.00
Durham S. S 17.74
Happy Home S. S 21.35
Hines Chapel 14.00
Ingram S. S 6.73
Lebanon 7.25
Liberty 3.75
Long's Chapel 28.67
Lynchburg (Easter Offering) 6.12
New Lebanon S. S 10.00
Pleasant Grove 7.95
Beidsville 26.20
Zion (Easter Offering) 4.02
W. N. C. Conference:
Big Oak 10.00
Ether S. S 11.83
Flint HiU (M) S. S 2.22
Flint Hill (R) 10.00
Hank's Chapel S. S 20.91
Mt. Pleasant 7.00
Pleasant Cross 2.64
Pleasant Ridge (Easter Offer-
ing) 13.40
Pleasant Union 5.00
Shady Grove . . 2.00
Spoon's Chapel 2.00
Va. Valley Conference :
Antioch 4.86
Bethlehem S. S 36.13
Beulab 10.00
Dry Bun 18.75
Linville 8.18
Mt. Olivet (G) S. S 7.62
Mt. Olivet (R) S. S 6.00
New Hope S. S 1.42
Newport S. S 9.00
Carroll County parsonage rent . . 10.00
E. Va. Conference for purchase
of property 700.00
Woman's Board :
General Home Missions 1,000.00
Young People 121.32
Ryder Memorial Hospital . . . 25.00
Franklinton Center 5.00
Total for Home Missions . . $ 3,072.33
Foreign Missions.
E. N. C. Conference :
Amelia $ 4.59
Auburn S. S 13.70
Chapel Hill (Easter Offering) 25.00
Fuller's Chapel 38.00
Hope Mills S. S 7.89
Liberty (Vance) 88.45
Morrisville 3.64
Mt. Hermon 2.00
Niagara (Easter Offering) . . 1.63
New Elam S. S 5.77
Oak Level S. S 2.00
Piney Plain (Easter Offering) 1.00
Plymouth 6.61
Plymouth (Easter Offering) . 3.40
Wake Chapel S. S 8.60
Eastern Va. Conference:
Bethlehem (Disputanta) 25.00
Bethlehem (Nansemond) .... 6.71
Cypress Chapel S. S 15.00
Dendron S. S 2.13
Hopewell (Easter Offering) . 8.04
Liberty Spring S. S 2.50
Liberty Spring 20.16
Mt. Carmel 22.89
Newport News S. S 12.37
Norfolk, Rosemont 150.00
Portsmouth, First, S. S 10.52
Spring Hill 5.29
Suffolk S. S 75.00
Union (Southampton) 22.00
(Continued on page 9.)
Page Three.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Couti-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Miss Elizabeth Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Chas. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Mouths $1-00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent,
to the Convention Office, Elon College.
N. C.
All cither matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
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Dr. Wm. T. Scott
Elon College, N. C.
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3
Page Four.
THE CHRISTIAN SUN
May 5, 1949.
'S MESSAGE
"Is It True What They Say About Dixie?"
The editor gets a drubbing now and then, here and
there, for publishing material which does not originate
in the Southern Convention. Some of this material is
branded as being "foreign," or "extraneous." It is al-
leged that the people are not interested in this kind of
material and will not read it.
Now these allegations and "allegators" cannot be
dismissed as having no foundation in fact. The editor
stands convicted. He has imported material. Cold
print bears mute testimony. The culprit cannot plead
innocent. Contraband material has been used. Proof-
positive is not lacking. And yet, before the final verdict
is rendered and sentence passed, perhaps the defendant
might be allowed to make a statement.
Admittedly, The Sun is the organ of the Southern
Convention. A battery of associate, contributing and
departmental editors are set up to bring the essential
news to and from every nook and cranny of the Con-
vention. They deliver the goods, delineate the southern
pattern, or stand default.
The editor is rather well anchored— by his own
lethargy, parish responsibilities, family duties and edi-
torial tedium. This makes it impossible for him to be
a roving editor throughout the Convention. Our un-
alterable situation does not permit that luxury.
The editorial temptation to speak ex cathedra on all
phases of our Convention program is throttled if not
stifled. A modest effort is made to accentuate the pri-
mary emphases of our ongoing program, life significant
appeals, needs or achievements into prominence, and
make helpful comments on timely or devotional topics.
In addition, the editor conceives it to be a part of his
responsibility to bring to his readers some glimpse of
the denominational and interdenominational world
beyond the bounds of the Convention. It is his preroga-
tive to allow the winds of the north and the west as well
as the east and the south to bear their Tidings. As a
servant of the most high God, he has an allegiance to
and responsibility for not only church local, but for the
church universal. Faithfully, therefore, he must go reg-
ularly through a raft of releases and sift out the material
which in his judgment has greatest relevance for his
readers. The $2.00 subscription entitles each reader to
this type of editorial service. Few people realize how
much material is deleted or eliminated. Less than one
half of this type of available matter actually appears in
print. And by careful screening, only a negligible per-
centage of material is used which is likely to appear in
other periodicals. There are a few exceptions, to be
sure, such as articles which may be of churchwide im-
portance. We risk this duplication in the realization that
The Sun is the only religious publication which many
of our people receive.
Local material receives priority in publication.
Thereafter, all available space is utilized in the publica-
tion of denomination-wide, interdenominational and
ecumenical news. This policy is pursued assiduously in
the conviction that the great majority of our people are
not willing to bury their heads, ostrich-like, in the sands
of the Southern Convention; in the conviction that
whatever is of vital interest to the Kingdom of God is
of vital interest to us; in the conviction that southern
people are concerned with the larger interests and ac-
tivities of Christendom. We dare not delimit or defy
Dixie. None of us are full-fledged southerners. Our
ancestral roots reach back beyond the sea. Moreover,
we are strangers, wayfarers, pilgrims here, as St. Paul
emphasized. Furthermore, Dixie has been visited by
the Dayspring from on high. Our rootage and our
fruitage demand full-orbed horizons in all our study
and concern, and no agency has greater opportunity and
responsibility to reflect that universal concern than has
our church paper. Dixie happens to be our present base
for far-flung operations (such as China). In such a
grand strategy, all areas of communication must be
kept open.
Suffolk Sets the Pace
Dr. John G. Truitt is leading the way in Suffolk in
a determined effort to help secure 2,500 new subscribers
for The Christian Sun. Mrs. J. W. Underwood has
been appointed official Sun representative for the
church. Dr. Truitt makes no apology for his column,
but offers this testimony in his Church Bulletin: "The
Suffolk Church has many good reasons for reading
The Sun ; it is our church paper, two of its main features
are done by your pastor and a former pastor. The pres-
ident of the Convention, your pastor, is trying to help
greatly increase subscriptions to The Sun. The life of
the paper demands it. Our goal for the Convention is
2,500 new subscribers. If we could get these how much
more good The Sun could do! Please help Suffolk do
her part."
We believe that gratifying results will follow if
every pastor in the Convention will take the initiative
without provocation or procrastination just as Dr.
Truitt has. Let us know what is being done in your
church. Blessings on The Sun agents who have been
appointed in 36 churches, and upon those who had
the concern to appoint them!
May 5, 1949.
THE CHRISTIAN SUN
Page Five.
Facing Realities
By Mrs. A. C. Moore, Superintendent
Suffolk District, Eastern Virginia Missionary Society.
We shape our destiny by the real-
ity of the difference Christ makes in
our lives. As Home Missionaries, we
face a tremendous task ! A greater
challenge and a higher calling have
never existed. No situation exists in
our complex world that does not of-
fer a challenge to Christians. Christ's
realm should encompass all horizons !
Physically, they are easily accessible,
but what of our spiritual perspective?
Is our vision dimmed by barriers
gradually reared around us in our
American security ?
When we attempt to diagnose the
ills of the world, we are confronted
with the reality that men and women
everywhere are starving for under-
standing and love ; yes, even in our
own communities. This is an age of
anxiety and Christians must rise
above the falsity of the world. We
see materialism spreading as a great
plague over the earth. The common
man feels that the societal order in
which he lives does not value him.
The theologian sees crisis. He sees
cafeteria-line Christianity where we,
who "profess to call ourselves Chris-
tians" select only the whipped cream
dessert and leave the meat of vital re-
ligion by the side. He sees God and
men as the sons of God relegated to a
"take it or leave it" position.
The need in our day is for the
church to rise above self satisfaction.
The east is bound into this worldwide
materialism and the Western World
is in disintegration as it now stands.
Is it communism? Yes, and commu-
nism is a cult of self-worship. It's
great threat is that it denies God. A
new gospel is being preached to man
through highly organized and effec-
tive agencies of propaganda. The
State, it affirms, is not made for man
but man for the State ; the individual
is nothing, the State is all. Freedom
is an illusion leading to slavery for
the masses. Christianity is designed
to hold slaves in subjection by giving
them the promise of compensation in
the next world. That which we
thought could never happen here, is
actually happening before our very
eyes. Men are propagating a gospel
which will surely destroy freedom.
The answer lies in the universal
church guiding men into the fellow-
ship of Christ, who is the only hope
for the world. We must do more
than think and talk about this crisis
which is, as the Chinese say. both
danger and opportunity. We must
turn to God in vital communion and
we must recognize the great need for
Christian fellowship. We must be a
fellowship of the concerned striving
toward the unity of Christians.
Another counter - agent to the
spread of this poison is Christian lib-
eral education. "Light and truth for
Christ and His Church" has been,
until recent years, the motto domi-
nating the spirit of the institutions
of learning in the western world. It
is the education of free men and the
education which police states first
suppress.
There was a time when all uni-
versities were proud to proclaim that
all truth is God's truth and that all
we do and learn and know is to the
•f^"!"l"I"I"I"I"I"I-I"I"l"I"I-4-H-H"i-l"I"l"I"I"I-+^
"HAPPY THE HOME WHEN GOD
IS THERE."
By Henry Ware, Jr.
Happy the home when God is there,
And love fills every breast;
When one their wish, and one their prayer,
And one their heavenly rest.
Happy the home where Jesus' Name
Is sweet to every ear;
Where children early lisp His fame,
And parents hold Him dear.
Happy the home where prayer is heard,
And praise is wont to rise;
Where parents love the sacred Word
And all its wisdom prize.
greater glory of God. Today, in too
many universities, it is not regarded
as mtellectuallly respectable to pro-
fess and call onself Christian. The
total result of secular education is a
destructive cynicism. If this coun-
try persists in showing itself faithless
to ideals which have made it what it
is today, we deserve to lose in the
struggle that lies before us.
Applied Christianity is the working
answer. Christian action springs from
faith and must keep faith alive, since
it is the very texture of all life. Men's
minds at best are little minds. With-
out faith in God all would be futile.
Christian action has the responsibili-
ty of keeping informed. We, of the
church, cannot afford to be either
timid or ignorant of the realities
which it faces today.
Every Avar leaves vast physical de-
struction and untold moral destruc-
tion. The world has felt the impact
of two wars in recent years and
America has not escaped the de-
moralizing influence. Missionaries,
upon their return to America, have
been appalled at the indifference of
so-called Christians toward God's
law, seeking rather to follow man-
made patterns, and have warned us
that America is fast becoming pagan.
Americans have become a nation of
spectators and it is no part of vital
religion to be a spectator only. Moral
and spiritual strvation are a common
sight in our country today. Are we
alert to the factors contributing to
American delinquency ? Many of our
movies should never have passed the
censors! The theory, which Holly-
wood producers would have us be-
lieve, that Americans desire first of
all sensationally demoralizing pic-
tures with frequent drinking scenes,
is not only untrue but subversive to
the efforts of right-thinking people.
Much of the literature today is detri-
mental to Christian character. Our
Sundays have so gradually become
commercialized holidays that we are
no longer shocked at the desecration.
The sale of alcoholic beverages has
reached an all time high and the
youth of our land is the chief victim.
Any nation that traffics in liquor will
slowly but surely undermine itself.
There is no denying that the home
has been failing and the Christian
family dropping to pieces. There are
many reasons but most of these fail-
ures stem deeply from a failure of re-
ligious faith. Violent revolutionists
and wanton killers are largely the
children of resentment. Children fed
on the bitter bread of selfishness and
dissension, naturally grow up to take
out their revenge on society through
crime.
Out of the disorder in the world
today there is coming a renewed con-
viction of the importance of the home.
The home is the greatest teacher in
the world and the church has the
greatest teaching. Church and home
are like Siamese twins — if you cut
them apart, you sever an artery. The
teaching of Religious Education in
the schools reached many of the chil-
dren of our land with God's word for
a time, and revealed the fact that an
appalling number had never been
reached by the church. Today, the
challenge lies at the door of the
church, where it rightfully belongs,
and we must face it !
Men and women have not learned
to love God with the whole mind.
Thus many are plagued day and
night about worldly cares. When the
whole mind is given to God, there is
(Continued on page 15.)
Page Six.
THE CHRISTIAN SUN
May 5, 1949.
CONTRIBUTIONS
SUFFOLK LETTER.
There are many people who cannot
give ten cent per clay to the Lord, or
seventy cents a week. They do not
have that much to spare in that way.
It seems like an awfully little to give
— seventy cents a week for one's
church and Sunday school, for one's
Christian nurture and training. God
is so good to us in this land it would
seem like we ought to be able to give
more than ten cents a day, or seventy
cents a week.
But you see that runs into a size-
able figure when you count it up for
a whole year — three hundred sixty-
five days at ten cents per day would
be thirty-six dollars and fifty cents,
or around three dollars for every
month. Now you see that is real
money. I wonder how much a good
many people pay in a week for some
simple little luxury, or some inno-
cent little recreation, or some little
indidgence or another. It must be
something every week for such things
for many of us. It would be real in-
teresting for one to sit down and set
down the little things like that, or
just one or two of them up for a week
— being perfectly honest, and then
multiply it by the fifty-two weeks in
the year. A five-cent drink in the
morning and another between then
and bedtime would be seventy cents
a week, or the ten cents a day, or the
thirty-six dollars and fifty cents a
year.
In my experience I have found
that some people who seek assistance
through charity regularly take out a
little for some of the luxuries, and it
is but natural. We live in a land
of plenty, and for even the beggar
there is a certain kind of abundance.
Every now and then you see where
some beggar has left a small fortune.
The trouble with so many of us is we
just do not put God first when we
come to daily nickles and dimes. God
is a great God and He should have
great gifts, therefore we keep the
nickles and dimes. We give dollars
and checks worth several dollars to
God, but in that process we rob God.
If we gave God a nickle every time
we took one for some little extra our-
self, we could keep the dollars and
still the Kingdom of God would come
out ahead.
Figure it out, ten cents a day or
seventy cents a week. Does your
church need redecorating ? Does your
apportionment need paying ? Is there
some special need in your church, like
new equipment, or additional rooms,
or a debt that needs paying? Say,
for instance, your church has a mem-
bership of three hundred seventy-
eight, and its members paid seventy
cents per week, it would raise a total
of thirteen thousand seven hundred
fifty-nine dollars and twenty cents
($13,759.20). Some churches" do bet-
ter than that. Some much better, but
I turned to the new Annual to a
church with over four hundred mem-
bers, which received a grand total of
DAVID D. BAKER.
The Associated Church Press elect-
ed David D. Baker president during
its annual session which was conclud-
ed in Washington, D. G, on April 22.
Dr. Baker is editor of The Messenger,
national organ of the Evangelical and
Reformed Church.
less than five thousand, a good bit
less. Try this ten cents a day on the
total members of your church. Look
in the Annual for your church and
see how it figures up.
Seventy cents a week would bring
into the Southern Convention consid-
erably more than a million dollars a
year, since we have thirty-four thou-
sand members.
Jesus is the Bread of Life in mercy
broken. The Church must be His
today. There are so many who do
put God first, but occasionally we find
those who give their lives for him ' ' in
mercy broken" and they find that aft-
er all they have not lost a thing.
John G. Truitt.
HOME BUILDERS ARE WORLD
BUILDERS.
An Interpretation of Family Week
By Leland Foster Wood.
The theme for Family Week, May
1-8, is "Home Builders are World
Builders. ' ' This statement recog-
nizes families as vital factors in build-
ijig understanding and good will
which are the foundations of peace.
Homes blessed by love and coopera-
tion have incalculable power for good,
while homes of bitterness and preju-
dice create conflict and insecurity.
Removing war from the family is a
step toward removing it from the
world.
Happy family relationships give a
foundation for emotional health, cre-
ate harmony in the home and send
out a good influence into the com-
munity. Children trained in good
homes have a high average of success
when they in turn marry and set up
homes of their own. Unhappy fami-
lies on the other hand create a vicious
circle. They hurt their members and
from them in turn go forth maladjust-
ed persons who are likely to set up
other unhappy families. It is Avell
known that personal maladjustments
and nervous ailments as well as de-
linquency and crime often stem back
to such homes.
Each Christian family should be a
center from which a network of
good influence radiates out into life.
Christians must think in a world
context and practice good neighborli-
ness not only locally but across na-
tional and racial lines. Homes in
which world problems are discussed
and in Avhich prayer is offered for
people in all lands build understand-
ing and help to bind humanity to-
gether.
In a new age when man's tech-
niques are being revolutionized his
values are tested anew. In such a
time it is possible to build a type of
family life fitting the needs of the
age in which we live and as fine as the
world has ever known. Character
development will provide firm founda-
tions. Effective educational measures
will teach us to make better use of
available resources for enriching fam-
ily life. And religion will help us
to treat one another as children of
God.
The following s i x suggestions
should help many families :
1. That members by God's Grace
make their own homes places of hap-
piness and healthy cells in the body
of humanity.
(Continued on page 15.)
May 5, 1949.
THE CHRISTIAN SUN
Page Seven.
11
News oi Jiilon Colleere
1 . By President L. E. Smith
3 lil'lllllll Illl 1 IIIIIIIIIIIIIIIIHIIIIIIIIIIIIIIIIIIIIIIII II 1 ' Il!ill!!lill IINH'illl
111
ELON COLLEGE ALUMNI
ASSOCIATION.
The alumni of Elon College have
been organized into an association
practically all of the history of the
college. Alumni activities consisted
largely of annual meetings in connec-
tion with commencement occasions,
officers were elected, and dues of one
dollar each collected. Dues totalled
from $200 to $350 annually. The
Field Secretary of the College, as a
rule, served as secretary. We did not
undertake very much and accom-
plished but little. Out of the funds
collected, a tuition scholarship for a
worthy student in the college was
provided. As the college grew, the
alumni multiplied and opportunities
for services to Alma Mater increased.
There was considerable agitation
for a full-time Alumni Secretary and
an all out program for the college on
the part of the alumni. On March 1.0,
1946, Jimmy Darden of Suffolk, Vir-
ginia, and a member of the Class of
1943, became a full time secretary for
the Alumni Association. Under his
influence the association was com-
pletely reorganized and an aggressive
program launched. Publications of
the association were improved and
put on a regular schedule. Old or-
ganizations were revived and new or-
ganizations were formed. We now
have fourteen active alumni associ-
ations in the states of New York, Vir-
ginia, North Carolina and Georgia.
There are opportunities to organize as
many more associations, and they
should and will be as quickly as time
will afford.
About two years ago the association
voted to undertake the erect-ion of the
gymnasium for the college to be
known as the Alumni Memorial
Building. The committee working on
the proposition recommended L. M.
Kearns, Greensboro, N. C, an alum-
nus of the college, as architect. Mr.
Kearns was employed, plans submit-
ted and approved, and building op-
erations have begun. Concrete is now
being poured for the footings. We
■are planning to lay the cornerstone
on Alumni Day, May 28, at high noon,
12 o'clock. The Grand Lodge of
North Carolina, A. F. & A. M., has
been invited to participate in the
ceremonies.
The building will cost between
$175,000 and $200,000. The Alumni
Association has secured in cash and
pledges to date between $80,000 and
$90,000. Plans are now being laid to
make a personal appeal to as many
alumni as can be located, members of
the church, and friends of Christian
and Physical education. The gym-
nasium is a must if we are to have a
recognized college today and are to
conduct a progressive program of ed-
ucation for the young people who
come to our campus. We are confi-
dent that our friends will express
their interest in substantial gifts that
this undertaking may succeed — it
must succeed !
Our secretary reports that to date
602 alumni of Elon College have paid
their dues this year — total amount of
dues collected exceeds $3,000.00. Our
secretary is working and hoping that
a total of $4,000 in dues will be
reached by commencement.
An urgent invitation is extended to
all alumni, members of the church,
and friends of the college to attend
the approaching commencement and
to be present for the laying of the
corner-stone for the new gymnasium
which will mark another step forward
for our college.
APPORTIONMENT GIVING.
Years ago our local churches
thought of paying conference appor-
tionments only at the end of the year.
Congregational meetings would be
called, the amount needed would be
stated, and those present would give
and continue to give until the amount
was reached. This plan has given
way to a more progressive and satis-
factory plan. The total apportion-
ment is put in the hands of the
church at the beginning of the con-
ference year with the hope that week-
ly, monthly, and quarterly contribu-
tions will be made and as funds are
received to forward the same to the
causes and institutions to be support-
ed. This plan has proven far more
satisfactory and more convenient to
the local church. All institutions and
causes supported by our local
churches need funds regularly all
throughout the year Frequent con-
tributions are more acceptable and
mean more than when given in a
lump sum at the end of the year. In
making an appeal for support, Elon
College wishes to express its appreci-
ation to all who have expressed their
interest by giving support.
Previously reported $2,331.34
Eastern N. C. Conference :
Liberty (Vance) 69.35
Eastern Va. Conference :
Suffolk S. S 52.55
Union (Southampton) 21.00
Total $ 142.90
Grand total $2,474.24
MASSANETTA.
In announcing the speakers for the
Bible Conference at Massanetta
Springs, August 15-28, inclusive, Dr.
W. E. Hudson states that the pro-
gram will be the most outstanding of
the 29 years of Massanetta 's history
Not only does the roster include
famous religious leaders of the United
States, but five speakers from Eng-
land and Scotland have been engaged
for the two-week conference.
Among those whp have been en-
gaged for the period are : Dr. John
Sutherland Bonuell, Dr. Henry Hitt
Crane, Dr. and Mrs. Wm. R. Frores-
ter (Dr. Forrester is Professor of
Theology at St. Andrews University,
Scotland, and Mrs. Forrester is a
noted lecturer on world missions), Dr.
Raymond I. Lindquist, Dr. Charles
Ray Goff, Dr. Jesse H. Baird, Miss
Muriel Lester, Dr. E. Stanley Jones,
Dr. Roy L. Smith, Dr. Elton True-
blood, Bishop Edwin Holt Hughes,
Dr. George Docherty (North Church,
Aberdeen, Scotland), Dr. Oscar
Blackwelder, Dr. Wilbur M. Smith,
Dr. Ross Stover, Dr. Sidlow Baxter
(Bible teacher, Edinburg, Scotland),
Dr. Norman Vincent Peale, Dr. Geo.
Buttrick, Bishop Arthur J. Moore,
Dr. P. D. Miller and Dr. Wm. V.
Gardner.
A large booklet giving information
concerning all of the twelve confer-
ences on the 1949 schedule of Massa-
netta Springs will be released in a
few weeks. A copy may be secured
by writing to the Massanetta Springs
Conference, Box 684, Staunton, Va.
"May 1-8 has been set as National
Family Week for this year. There
is no more important week in the year
nor is there any other emphasis that
deserves our attention and study more
than this one. The family is the
foundation of every community and
nation.." — Rev. and Mrs. L. C. Ful-
lerton, McEae, Oa.
Page Eight.
THE CHRISTIAN SUN
May 5, 1949.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
MRS. J. A. MAY.
Mrs. J. A. May, president of the
Woman's Auxiliary of First Church,
Greensboro, N. C, passed away at
her home on April 12, 1949, after
several months' illness. Although we
had known for many weeks that the
end was near, the church, the Aux-
iliary, and her hosts of friends were
unprepared for the sad news.
Mrs. May and her lovely family
have been members of First Church
since coming to Greensboro from
Winston-Salem twelve years ago. Dur-
ing those seemingly short years, she
has made a place in her church, in
her community, and in our hearts
that will be hard to fill. She loved
her church as perhaps few people
have loved it. She gave unreservedly
of her time, talents, and means, using
all the facilities at her disposal for the
advancement of her church's work.
Now that she is gone, we sometimes
wonder if too much of her failing
strength was not spent to promote
the work that she loved.
One of the la-st services that she
rendered was presiding over the
Christmas Auxiliary program, at
which time she presented to the
church and Sunday school from the
Auxiliary, the Rowland Memorial Li-
brary. This project and program
had been uppermost in her mind for
months, so two days before the service
she literally rose from her hospital
bed in Charlottesville, Va., and came
home to carry on her part of the
program. She inspired and chal-
lenged everyone present that night to
a greater loyalty to the church and
its mission. Only two days later she
was severely stricken and in spite of
all that loving hands and medical
science could do, she was never able
to stage a comeback.
The final service for Mrs. May was
held in the Greensboro Church con-
ducted by the pastor, Dr. W. E. Wis-
seman. The great hosts of friends
that overflowed the church and the
lovely flowers that literally lined the
sanctuary walls were a fitting tribute
to a beautiful life well spent.
We grieve over our mutual loss
with her family — Mr. May, whose
helpmate she was ; the two daughters,
Virginia and Betty ; the granddaugh-
ter ; the son-in-law who in his own
right filled a place in her heart and
who, she often said, helped bridge the
gap made in her life by the death of
her own son, Jack, killed while in
service.
We also accept with her loved ones
the challenge and rich heritage Mrs.
May has left for us. Life has been
made richer and sweeter by having
known and worked with her. And,
somehow, I feel that Heaven is a hap-
pier place and that the Easter dawn
MRS. ESTELLE WOOD MAY
was more glorious because the spirit
of Estelle May had found its way
home.
Mrs. 0. H. Paris, Pres.,
Woman's Convention.
THE ELON SCHOOL OF MISSIONS.
A veritable treat is in store for the
Woman 's Convention this June 13-15
at Elon College. A combined session,
well planned in advanced, for the
Woman's Convention and School of
Missions is to be held.
In my opinion, nothing has done
more to develop the interest in the
local Woman's Societies than our
School of Missions. A few women
from every church who have attended
one or more of these meetings create
a wealth of leadership and devotion
in those societies. Plan to have your
women present.
The School of Missions is so acces-
sible to us all. A few hours in your
car or on the bus, and anyone of us
from the farthest points may be there.
For many, it is right at our door.
For us all, it's near — therefore, trans-
portation is no barrier.
Its program brings together choice
leaders from top rank teachers, mis-
sionaries, and other church workers.
They present our mission study books,
and program materials in ways that
cause us to envision our local societies
setting forth with wonderful pro-
grams for the coming year.
And more — we catch the. meaning
of our total program, the spirit of
what the women are seeking to do,
and of what the Church as a whole is
trying to accomplish at home and
abroad. We learn how it is being
planned, and, indeed, we have a share
in making the plans.
Today, this week, or soon is the
time to get up at least one automobile
load from each local society. The
cost is only $6.00. Yes, you spend
$6.00 for four days of fellowship, in-
spiration, instruction, and the oppor-
tunity to visit your church college.
Put that date down now as vacation
and information and get your society
busy rounding up a good delegation.
Every church, whether it now has a
society or not, should have a repre-
sentative present. Let us inspire our
entire Southern Convention with the
number we have attending this School
of Missions. Adelia Truitt.
(Mrs. J. G.)
TREASURER'S REPORT.
The following is the Treasurer's
Quarterly Report of the Woman's
Missionary Convention of the South-
ern Convention of Congregational
Christian Churches, second year,
fourth quarter, biennium of 1947-49 :
Receipts.
North Carolina Conference :
Women $1,477.24
Young People 19.73
Juniors 85.88
Cradle Roll 47.16
$1,630.01
Va. Valley Central Conference:
Women $ 148.20
Young People 15.26
Juniors 2.50
■ 165.96
Eastern Va. Conference :
Women $1,229.42
Young People 207.65
Juniors 100.04
Cradle Roll 21.85
1,558.96
Total Receipts $3,354.93
Disbursements.
Home Missionas General
Fund $1,000.00
Home Missions, Young
People 121.32
May 5, 1949.
THE CHRISTIAN SUN
Page Nine.
Friendly Service (Ryder
Memorial Hospital) . 25.00
Friendly Service (Frank-
linton) 5.00
$1,151.32
Foreign Missions, Gen-
eral Fund $1,000.00
Foreign Missions, Young
People 121.32
Thank Offering (C. W.
V. R.) 25.00
Thank Offering (Shaowu) 10.00
Shaovvu Mission 40.00
Shaowu Children 6.43
Carl Dille Project 20.00
Relief and Reconstruction 5.27
Check to Dr. Scott $2,379.34
Check to Mrs. Leathers,
Treas., W. W. Staley
Memorial Fund (sav-
ings) 500.00
Check to Mrs. Leathers,
Treas., Life Member-
ships & Memorials (sav-
ings)— 11 Life Mem-
bers & seven Memorials 180.00
$3,059.34
Cash in Bank 295.59
• $3,354.93
Eespectfully submitted,
Mrs. W. V. Leathers,
Treasurer.
MAY FELLOWSHIP DAY.
May 6, 1949.
' ' Freedom 's Foundatio ri — the
Christian Home" is the theme for
May Fellowship Day this year. Ac-
cording to our Achievement Goals
(interpretation), we must observe
World Day of Prayer on the proper
date, but May Fellowship Day and
World Community Day may be ob-
served on another nearby date, if
more convenient.
May Fellowship Day in Winston-
Salem is being observed on May 20,
sponsored by the Council of Church
Women. The group will enjoy a pic-
nic lunch at Reynolds Park, followed
by a talk by a local woman on ' ' Fam-
ily Life ' ' and the annual business ses-
sion and election of officers. The
Greensboro women are holding a
luncheon at one of the churches and
having Mrs. Ernest Grove of Chapel
Hill to speak on the theme of the day,
in addition to the business session and
election of officers.
BETHLEHEM LADIES AID HONORS
MRS. T. U. SAVAGE.
The Ladies Aid Society Circle No.
1 of Bethlehem Congregational Chris-
tian Church held their regular month-
ly meeting at the church on Wednes-
day afternoon, April 13, with the
president, Mrs. Harry Schadel, pre-
siding.
The regular routine of business was
transacted with the secretary calling
the roll and reading the minutes of
the previous meeting. Collection of
dues and other donations were collect-
ed. After the business session a de-
votional service was conducted and
dedicated to Mrs. T. U. Savage, the
eldest member and the first president
of the Ladies Aid, who celebrated her
76th birthday April 12. A poem, "I
Would Rather Have A Rose," was
read by Mrs. Harry Schadel. A duet,
' ' Sweeter As the Years Go By, ' ' was
sung by Mrs. R. O. Luter and Mrs. B.
T. Benton. A poem, "The Happy
Way," was read by Mrs. R O. Luter.
A large basket of gifts from the La-
dies' Aid was presented by the presi-
dent to Mrs. Savage who has been a
life-long and faithful member and
Avhose life has been an inspiration to
all wherever she goes. Mrs. Savage
expressed her thanks and appreci-
ation for everything and later en-
joyed opening her gifts and showing
them to all in the social room. Mrs.
Savage was also surprised witli a
lighted birthday cake and fruit punch
and mints arranged on a table deco-
rated with ivy and spirea in the social
room by the serving committee. Mrs.
E. P. Tadlock, Mrs. A. C. Moore and
Mrs. Harry Schadel. Spring flowers
and candles were used for decora-
tions. The meeting was dismissed
with all repeating the Mizpah bene-
diction together.
MISSIONARY OFFERINGS.
(Continued from page 3.)
N. C. & Va. Conference:
Apple's Chapel (For Morning
Star VI) 8.00
Belew Creek 2.58
Bethel S. S 4.93
Burlington S. S 103.13
Burlington 24.06
Concord S. S 6.00
Durham S. S 11.86
Happy Home 24.00
Hines Chapel 14.00
Hopedale S. S 12.00
Ingram S. S 7.00
Lebanon 7.25
Liberty S. S 3.75
Long's Chapel 28.68
Lynchburg ("Easter Offering) 6.13
New Lebanon S. S 10.00
Pleasant Grove 7.95
Reidsville 26.20
Muellers (India) 696.00
To transport Mueller's car
to India 858.25
Summerville (India) 320.00
Zion (Easter Offering) 4.03
W. N. C. Conference:
Ether S. S 11.83
Flint Hill (M) S. S 2.23
Flint Hill (R) 10.00
Hank's Chapel S. S 39.92
Mt. Pleasant 3,00
Pleasant Cross 2.65
Pleasant Ridge (Easter Offer-
ing) 13.40
Pleasant Union 5.00
Seagrove 25.00
Spoon's Chapel 1.99
Va. Valley Conference:
Antioch S. S 4.85
Bethel (for Shaowu) 10.00
Bethlehem 24.20
Concord S. S 16.65
Dry Bun 31.88
Linville 8.18
Mt. Olivet (G) 8. S 7.62
Mt. Olivet (R) S. S 15.00
New Hope S. S 1.42
Newport S. S 9.00
Newport (for Shaowu) 21.22
Woman's Board:
General Foreign Missions .... 1,000.00
Young People (Project) 121.32
Thank Offering (Shaowu) . . . 10.00
Shaowu 40.00
Shaowu Children 6.43
Carl Dille's work in India .... 20.00
Total for Foreign Missions . . $ 4,238.48
Summary.
Total Period March 18-April 28 $ 7,310.81
Previously reported 18,906.38
Total since September 1, 1948 $26,217.19
Respectfully submitted,
Wm. T. Scott,
Superintendent .
CONTRIBUTIONS FROM "ONE
GREAT HOUR" PROGRAM.
E. N. C. Conference:
Beulah $ 7.20
Mt, Carmel 6.15
New Hope 6.00
Sanford 45.00
Shallow Well 23.84
Turner's Chapel 22.38
Eastern Va, Conference:
Berea (Norfolk) 21.20
Bethlehem (Disputanta) 57.00
Eure 14.63
Mt. Zion 6.41
Newport News 80.53
Portsmouth, First 10.50
Richmond, First 37.50
Spring Hill 5.75
Windsor 35.00
N. C. & Va. Conference:
Long's Chapel 11.75
Lynchburg 35.83
Monticello 25.34
Pfafftown 24.30
Tryon, Erskine Memorial .... 192.71
Winston-Salem 30.00
Western N. C. Conference :
Flint Hill (R) 10.00
High Point, First 7.35
Pleasant Cross 6.60
Randleman 10.45
Valley Va. Conference:
•Toppa 5.00
Leakesville 82.59
Linville 25.73
Mt. Olivet (R) 18.00
Total $ 864.74
The Mission Board,
Dorothy A. Scott,
Secretary.
Page Ten.
THE CHRISTIAN SUN
May 5, 1949.
Tzzzzzzzzzzzzzzzzzzmzzzszzzzzzzzzzmzzzzzzzzzzzzzzzzzzzzzzz^^
FOR THE CHILDREN
| Mrs. li, L. House, Editor
ZOZZZZttZZZZZZZ2ZZZZZ227!3ZZZZZ^^
Boys and Girls :
Have you been having May Day
celebrations ? Last year I saw a love-
ly one with clowns and animals — ele-
phants, lions, monkeys and tiger cats
— all of whom came to entertain the
Queen of May.
The first week in May has a number
of celebrations : [National Family
Week, National Music Week and Na-
tional Restaurant Week.
Family Week will be celebrated in
schools and churches. Friday is May
Fellowship Day and church women
all over our nation will be thinking
aliout the Family and Freedom's
Foundation. Sunday is Mother's
Day and I do hope you will remember
your mother in a very fine Avay.
National Music Week will be ob-
served in schools and with special
concerts. I imagine that some of you
play musical instruments. In our
schools the boys and girls learn to
play tonettes and that prepares the
way for reading music. Music is one
of the nicest parts of life. If you
can't play, you can sing, if you can't
sing you can hum.
Almost everyone likes to eat "out"
sometime. We like to in our family.
The restaurant associations are urg-
ing their members to serve better food
and have cleaner places to cook and
serve.
Don 't forget your mother !
SILENCE.
By Hilda Richmond.
Issued h}i the National Kindergarten
Association.
Billy was a well-bred little boy
who often received invitations to din-
ner or lunch from a friend of his
mother's, even when Billy's mother
was not invited. The old-fashioned
housekeeper, whose table was always
loaded with good things excellently
cooked and served in a generous way,
was under bond to tell, privately, how
Billy behaved. Occasionally Billy
made some slip natural to children,
but generally he devoted himself to
keeping his plate with a vacant place
for the next helping and spoke only
when he was spoken to.
But alas! One day Billy tools it
into his head to attract some attention
to himself. He drummed on the table
to get a response from his hoste s and
then asked to be excused to go and
look after his dog, Buttons, that had
sneaked after him because he had not
securely fastened the snap on his
leash. When he again came to the
table he hummed a little tune, broke
into the conversation while someone
else was speaking, and otherwise
spoiled his fine record.
"Well, did you have a good time?"
asked Billy's mother when he re-
turned.
"Why, yes, a pretty good time,"
said the little boy, who was beginning
to feel the pangs of a guilty conscience
as well as the result of his overindul-
gence in dessert, of which he had
asked for three helpings. "Buttons
followed me, Mother, and I had to go
out and tie him to the apple tree. ' '
"Was Buttons barking loudly or
making any fuss, Billy ? ' '
"No, but he was lonesome and I
thought he needed some dinner. I
took him the piece of meat that was
left on my plate, Mother. ' '
' ' And so you interrupted the din-
ner to take a piece of meat in your
fingers to your dog that should have
been safe at home?"
"Well, I guess nobody missed me,
and Mrs. Blake said I could be ex-
cused, Mother." Billy Avas mentally
and physically squirming by this
time. "I guess I'll go out and see
where Buttons is." And as guests
were arriving, he was able to make his
escape.
During the days that followed,
nothing was said about Billy's be-
havior at Mrs. Blake's. His mother
made no mention of it and Mrs. Blake
was as cordial as ever, but the invi-
tations suddenly ceased. At first it
was a real relief to Billy not to be
asked, as he feared that his mother
might remember what he had told her,
but as time wore on the memory of
the delicious chicken pie smothered in
gravy, the good candied sweet po-
tatoes, his favorite peach pudding,
the ice cream that Mrs. Blake could
make to perfection, the dish of bon-
bons always passed when the meal
was over, and all the rest of the
things that small boys love rose up to
distress him with the thought that
probably he would never again be in-
vited because of his bad behavior.
Finally the burden became too
great, and he chose an afternoon when
his mother was not at home to wash
himself, comb his hair, put on a brand
new suit, and to see that Buttons was
securely tied to the doghouse. Then,
very slowly he wended his way to the
hospitable house across the street.
"Mrs. Blake, I've come to tell you
that I'm sorry I didn't act right that
day a long time ago when you asked
me to dinner," he said. "Mother
didn't send me to say this, but I'm
sorry and I'll never do it again.
And," now it took quite an effort to
speak what was in his mind, "don't
you think I 've repented long
enough?"
When Billy was safely away on an
errand, his mother and Mrs. Blake
discussed the incident with amused
satisfaction but they said nothing to
him. The Aery next week, however,
an extremely polite little boy partook
of chicken, candied sweet potatoes,
and homemade ice cream at the Blake
home, and the other guests remarked
in his hearing that he was surely a
well-bred child with a good mother.
The treatment had accomplished its
purpose.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
IX. Thaddeus or Judas Brother
of James.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
Who was this man? We are not
quite sure. He has often been con-
fused with the author of the Epistle
of Jude, but this Jude most surely
wras not one of the Twelve. He has
been called the brother of James and
the son of James. More than likely,,
however, he was the brother of Mat-
thew and James the lesser.
This Judas was the man who after
Judas Iscariot had left the Last Sup-
per and Jesus was telling His dis-
ciples that He was going away said,
"Lord, how will you do this thing?
How can you show yourself to us and
yet be hidden from the world?"
"(John 14 :22.)
The Bible doesn't give many biog-
raphies in detail and so with Judas.
He was probably quite an ordinary
man, except that he must have had
more than customary spiritual apti-
tudes. If the name Thaddeus was
given him by his associates he must
have been a happy, considerate sort
of fellow for the word means lively,
vivacious. Some men today earn the
nickname ' ' Happy " or " Hap ' ' — such
may have been the case with J udas.
May 5, 1949. THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH WEEK AT BETHLEHEM.
The young people at Bethlehem
(Nansemond) were recognized during
Youth Week by three services in their
honor
The first service, on Pilgrim Fel-
lowship Sunday, was observed by the
pastor preaching a special sermon
dedicated to youth. The youth choir
furnished the music for this occasion.
On Tuesday night a program was
arranged at which time Mrs. J. E.
Harris, a teacher of one of the young
people's classes, gave an inspirational
talk, using as her topic letters form-
ing the words Y-o-u-t-h W-e-e-k. The
young people were very much im-
pressed and seemed to thoroughly en-
joy Mrs. Harris' talk.
The week was climaxed on Thurs-
day night by a family life supper,
with special honors going to the young
people. A covered dish supper was
served at the Coca-Cola plant. Fol-
lowing the supper the young people
conducted an impressive worship pro-
gram. The highlight of the evening
was not the feast but the humorous and
inspiring talk made by Dr. J. Frank
Lewis. As usual, Dr. Lewis was at
his best ; clever, comical, witty and
wise. Interwoven in the humor was
enough serious thought to give the
minds of the adult as well as the
youth, plenty of food for considera-
tion.
Mrs. R. E. Brittle.
# # * *
Y-O-U-T-H W-E-E-K.
In Genesis 1 :1 we read, " In the be-
ginning God . . . " Every master-
piece bears the artist 's signature. The
universe bears the signature of God.
All of our understandings should have
their beginning in the will and plan
of God.
A great Christian shoe manufactur-
er had for his motto, "God first, oth-
ers second, shoes third."
When your leader asked me to
speak to you, she paid me a very
fine compliment. She said, "I know
you love young people." My answer
to her and to you is, I do love youth.
May I ■ never grow too old to love
young people and to have faith in
you. You are our tomorrow. What
would this church and community be
without youth 9 I am thankful a week
has been set aside for us to honor our
young people ; grateful for youth
week.
Tonight I have the letters forming
the words youth week, and I shall tell
you some of the things you can do :
Y — youth — Jesus came as a baby. It
was God's purpose, God's plan.
Then we remember Jesus as a youth
in the Temple. We remember also
His saying, "Suffer the little chil-
dren to come unto me, and forbid
them not : for of such is the king-
dom of God."
0 — opportunity — all around you are
opportunities for youth to live and
work for God — in church, in school
and in your homes.
V — upright — to be upright is to live
straight forward and honest ; to
play fair with your fellowmen. Be
honest with yourself. Be honest
with those with whom you deal.
T — true — a simple word of only four
letters. Tf we live a true life we
have filled the whole life and we
can be —
H — happy in church work.
W — working. — working for w hom!
God first and always. So often we
say there is nothing for youth to
do. How wrong. Your pastor and
superintendent need you in so
many ways.
E — everywhere God calls — therefore
you can work and answer the letter
Everywhere God calls.
E — eternally — if you have used all
the other ways, you will enjoyr
working eternally for Christian ser-
vice and you will be prepared to re-
ceive your reward in —
K — kingdom — God's Kingdom.
In closing, let me leave with you the
lines from Matthew 6:38, "But seek
ye first the Kingdom of God and His
righteousness ; and all these things
shall be added unto you."
Mrs. J. E. Harris.
INDIAN EDITOR HAILS YOUTH
GATHERING.
(Summary of an interview with ark Sun-
der Rao, co-editor of The Guardian, the lead-
ing Christian weekly of Madras, India.)
Asked what, in his opinion, was the
most outstanding factor at the pres-
Page Eleven.
ent time for the future of Chris-
tianity in India, Mr. Rao replied that
the All-India Christian Youth Con-
ference recently held in Allahabad
"cannot be rated high enough as re-
gards its significance for future de-
velopments." At it were gathered
for the first time 200 representatives
of all the Christian youth organiza-
tions of India— Y.M.C.A., Y.W.C.A.,
S.C.M., Christian Endeavor and the
church youth groups —and such note-
worthy' work was done there that "the
Youth Committee of the Christian
Council of India, Pakistan and Cey-
lon, which has been working for five
years for a coordination of Christian
youth associations, can reckon it as a
real success."
The motto of the conference was
"the call of the hour," which proved
an inspiration to prayer, labor and
intellectual eorfft. To respond to this
call was felt by the young delegates
to be a "privilege" and thus "a re-
sponsibility." To what extent this
is true is clear from the work of the
sub-committees which during the con-
ference examined the problem of lib-
erty, the Christian mission in the
world. Communism and so forth. The
Commission on Youth Work put for-
ward as chief among the findings re-
sulting from their outspoken delib-
erations the demand that "the Chris-
tian youth work of India should be
more stringently organized so as to
avoid overlapping programs by indi-
vidual groups, and then extended as
a whole to take in the rural areas so
far wholly untouched." It will thus
be desirable that Christian youth or-
ganizations should meet every three
years for a conference on the Allaha-
bad model. In the meantime, region-
al meetings could be held under the
guidance of Provincial Committees,
"in this connection, considerable at-
tention should certainly be devoted to
the training of Christian youth lead-
ers, as a first priority." The Allaha-
bad Conference concluded by express-
ing the hope that "the churches of
India may come closer together, fol-
lowing the example of the church un-
ion of South India."
Allahabad was, Mr. Rao said, a
proof of the interest of Christian
youth in India in Ecumenism. They
regarded divisions between the
churches as an obstacle to the fellow-
ship of youth, and appealed to the
churches to cooperate to the full with
all organizations endeavoring to co-
ordinate Christian youth work, for
the future of the church depended on
its young people, and the work among
young people need a new basis.
Page Twelve.
THE CHRISTIAN SUN
May 5, 1949.
m
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
JESUS' TEACHINGS ON JUDGMENT.
Lesson VII— May 15, 1949.
Memory Selection : Take h e e d;
watch and pray; for ye do not
know when the time will come. —
Mark 13 :33.
Lesson : Mark 13, 14 :3-9.
Devotional Reading : I Thess. 5 :
1-11.
Some Hard Sayings.
This is a difficult lesson to under-
stand and to teach. To be sure there
are those who profess to "know all
the answers" and the meaning of
every one of the strange and symbolic
words which Jesus used in this thir-
teenth chapter of Mark concerning
the destruction of Jerusalem. But the
writer of these Notes is not one of
them. There are certain truths, how-
ever, which are not dependent upon a
literal interpretation of the signs and
symbols in this chapter, and an at-
tempt will be made to give these.
The Occasion of These Sayings.
Jesus and His disciples were leav-
ing the Temple for the last time. One
of the disciples struck by the size
and the magnicence of the Temple,
called attention to it. To their amaze-
ment Jesus bluntly told them that
ere long there would not be left one
stone upon another of what was once
the Temple. A little later, when the
group was sitting on the Mount of
Olives looking at the glory of the
Temple against the sun, the disciples
asked Jesus when these things should
be. It would appear that his answer
concerned not only the matter of the
Temple, but also the signs of His
coming and the Coming itself. And
the matter is more complex because
the two seem to be somewhat inter-
woven with each other. I am indebt-
ed to Dr. Charles R. Erdman for
helpful suggestions concerning an in-
terpretation of this strange and even
weird word of Jesus. It should be
kept in mind that Jesus was using
forms of thought and expression that
were native and familiar to His age
and land, but which are strange to
us. Here as elsewhere Jesus thought
and spoke in the language of His
time.
The Meaning of His Sayings.
His prediction concerning the de-
struction of the Temple found literal
and terrible fulfillment within a few
years after He uttered it. The Ro-
man armies, under Titus conquered
Jerusalem in 70 A. D. and not only
sacked it and laid it waste, but abso-
lutely destroyed the Temple, so that a
few years later the site was plowed
up. Jesus knew that the stubborn
and the sinful policy of the religious
leaders of the Jewish nation was
bringing an inevitable judgment and
doom upon the nation. He was also
saying that no material strength or
magnificence in itself can assure
permanence. No institution, no gov-
ernment, not even religion itself, can
give security unless it is true to the
purpose for which the living God or-
dained it, Moral character and worth
and not material or military might
are the only guarantees of security.
The second element or tonic of this
strange discourse of Jesus has to do
with the persecution which they
would undergo and the confusion
they would have to face. He told
them to keep their heads, not to for-
get that He was the true Messiah,
never to lose touch with Him. He
warned them against spending their
time in anxious calculations as to the
exact date of the judgment, or in an
effort to fix the signs by which this
evil day's approach could be fixed.
Whether "This Great Tribulation"
found its fulfillment in the destruc-
tion of Jerusalem, or is in the future
is difficult to say. The exhortation
to steadfastness and courage is still
binding.
In strange figures of speech, the
signs which are immediately to follow
The Great Tribulation, and directly
to precede the personal return of
Christ are then described. "The sun
shall be darkened, the moon shall not
give her light, and the stars shall be
falling from heaven, and the powers
of heaven shall be shaken." . . . Then
shall they see the Son of Man coming
in clouds with great power and glory.
Whatever else this may mean, it
means the certainty of judgment. But
one is mistaken if he thinks of Judg-
ment simply in terms of a future
event, or a final decision. Judgment is
here and now. As Ruskin wrote :
"Think you that judgment waits till
the doors of the grave are opened.
It waits at the doors of your houses —
it waits at the corners of your streets ;
we are in the midst of judgment — the
moments we fret away are our judges
— the elements that feed upon us as
they minister — and the pleasures that
deceive us, judge as they indulge."
To be sure there is a final judgment.
We must all stand before the judg-
ment seat of Christ. It is appointed
unto all men once to die and after
that the judgment, This is a moral
universe. There is a day of reckon-
ing. We must, every one of us, give
an account of himself to God.
One of the striking emphases in
these words of Jesus is the unknown
factor as to the time when these
tilings shall be. There seems to be a
contradiction in one sense, for Jesus
says "this generation shall not pass
away until all these things be accom-
plished. ' ' He evidently is referring to
the destruction of Jerusalem and the
Temple, or else His words have to be
• reinterpreted. But in the next breath
He frankly says that no man, not
even the angels in heaven, and what
is more surprising still, not even the
Son himself knows. It is unknown
but it is certain — that is the point.
The deduction is plain — men are to
be ready. "Take heed, watch, and
pray, for ye know not when the time
is. And what I say unto you I say
unto all, Watch." Watchfulness is
the keynote to all that He said. But
watchfulness does not mean idle spec-
ulation as to the time of the advent,
not in presumptuous setting of dates
which God has never revealed, not in
neglect of duty. It is expressed ra-
ther in absolute fidelity to our daily
tasks. Dr. Dodds puts it simply and
aptly when he draws the distinction be-
tween a fisherman's wife who spends
all her time at the pier watching and
waiting for her husband to return
from the sea, and the fisherman's wife
who is busy about the house doing
the appointed chores and getting
ready for the return of her loved one,
and occasionally glancing toward the
sea from which he will return. Says
he, "It is impossible for us always to
be looking out for His coming, but
it is quite possible to be always pre-
pared for His coming."
"International tension should not
divert attention from the crisis in
family life. Crumbling marriages
and broken families do not provide a
sound foundation for anything. Let
us make National Family Week, May
1-8, a time of renewed effort to help
men and women share in building a
better world by building better
homes." — Dr. and Mrs. Roy E. Dick^
erson, Cincinnati, Ohio.
May 5, 1949.
THE CHRISTIAN SUN
Page Thirteen.
A POST-LENTEN MEDITATION.
By Rev. Bernard V. Munger,
Chapel Hill, North Carolina.
The stone which the builders
rejected has become the head
stone of the corner. This is the
Lord's doing; it is marvelous in
in our eyes.
What else, I would ask you, have
the Christian churches beeing doing
in these past days, but telling the
story of Jesus' life and work, and of
His rejection by the people of His
day? And what else was the Easter
proclamation but that God by His
power raised up Christ, to become the
Name above all names, the greatest
among all Masters; the Way, the
Truth and the Life. That is what the
Church of Christ does every late
winter and early spring : tell the story
of Jesus' rejection by men, and His
exaltation by God !
Now that we've heard the story
again, let us put into words the basic
truth this story reveals. This story
the Church has been telling says:
' ' God lays as the basis of His building
that which man rejects. God uses
for the fulfillment of His purpose,
that which the wisdom of man de-
spises and tosses aside." That's the
truth which the Church has been pro-
claiming. And, all of this is not be-
cause God delights in confounding
man, but because man's estimate of
fitness is false, this world's admira-
tion is given to qualities which are
not in keeping with God's design.
The qualities God requires, and the
fitness God demands, are altogether
other than men naturally choose.
That is the continuing truth about life
which the text enshrines. God lays
as the basis of His building that
which the wisdom of man despises
and tosses aside.
This means, in part, that there are
two groups of people : on the one
hand there are those who reject God's
design and follow the dictates of their
own wisdom ; on the other hand, there
are those who acknowledge God's
judgments to be true, and in reverent
aadoration say, "This is marvelous."
There are those who just toss God's
designs aside as so much interference
with life as they want to live it. And,
there are those whose lives, by their
obedience to God's will as it is re-
vealed in Christ, witness to their ac-
knowledgement of God's wisdom as
the only wisdom, His purposes the
only purposes, and His plans as the
only satisfactory plans ! Their whole
attitude toward God 's purposes is one
of reverent adoration, saying with
lips and with behavior: "What God
has done is marvelous in our eyes ! ' '
These two groups of men make up
our society. Once they were called
"the Church," and "the world."
Once, I say, when there was a real
difference between the Church and
the world. Once, when just living the
life of a respectable citizen of the
world was not confused with living
the life of Christian discipleship.
Once — but, today the tragedy is that
those in our churches too often have
not really understood that their call-
ing is to be "different." Too many
in our congregations don't under-
stand that it is for them to be dis-
ciples of One whom men, in their own
wisdom, still reject ! . . . Thus, the
people in many of our congregations
live pretty much like those outside
our churches, and justify such be-
haviour with the foolishness that ' ' the
world has become more Christian ! ' '
Let us get right down to cases with
regard to some of the qualities ex-
emplified and taught by Christ, yet
rejecetd by the world about us. What
are some of the worldly judgments,
according to which God's purposes
are despised and rejected? What
are some of the things which were
expressed in the life and work of
Jesus Christ, but which ordinary
men and women think won't tie into
the lives they are building?
In the first place, Jesus insisted
that "He who would be greatest
amongst you, let Him be your ser-
vant." The world you and I move
in considers greatness to lie in pos-
sessions, power and authority. Look
at those considered "great" amongst
us, in our everyday relations. Aren 't
they considered great because they
possess something : they possess abili-
ty, power, land, money, or things.
They possess authority — and are con-
sidered great. So, the judgment of
the world is simple : " If you would
be great — get going!" Over against
this stands Jesus, insisting, "He who
would be great amongst you — let him
be something, let him be your ser-
vant!" Greatness, say Jesus, lies
in what you are ! And, with the res-
urrection, God put His stamp of ap-
proval on the One who taught that
wisdom. Does that seem "wonder-
ful" to you? Does it appear so
"marvelous" in your eyes that you
want to commit yourself to that kind
of greatness ?
Another example of that which is
part of Christ-likeness, but which is
rejected by men, is to be found in
Christ's insistent emphasis upon dis-
ciplined obedience. How quickly is
that rejected ! Freedom has become
the key-word in behavior. Freedom
to express ourselves .l Isn't that what
the people we live with want, and
want very much. Isn't our day's em-
phasis upon "rights?" "It's my
right to clo this! I guess I have my
rights ! It 's a free country, isn 't it ? "
So the wise amongst us say. Wise,
that is, according to this world's
judgments. Yet, Christ says, "Dis-
ciplined obedience is the only way."
Disciplined obedience is the way He
lived, and died. And God raised up
this obedient Christ to be the Lord
of life ! Does that seem wonderful to
yon — that disciplined obedience
should be God's way, for you? Does
it appear so "marvelous" in your
eyes, that you want to commit your-
self to that kind of living ?
By His teachings, and by His he-
haviour, Jesus Christ suggested that
persons get their meaning from their
relationship to God, from God's at-
titude toward them. Worldly wisdom,
however, rejects that bit of divine
wisdom. Our world estimates per-
sons according to their condition !
Persons, in our common day-to-day
experiences, get their meaning from
their position, their possessions, their
attainments, their family, their class,
their nation, their race ! Isn 't that
how it is where you live ? How much
of our behaviour towards others is
conditioned by their attainments,
their possessions, their class, their
family, their position, or their race?
And how wise is such behavior con-
sidered? So wise that only the fool-
ish think otherwise ! But, among the
foolish, is Christ Who suggests by
His teachings and His behavior, that
persons get their meaning from their
relationship to God. Whatever soul
there is along the way in need of His
help — that soul, Jesus calls "neigh-
bor." Whosoever there is Avho is do-
ing the will of God, that soul, Jesus
calls "brother." He calls "friend"
all those who need friendship. He
extends love to all those who need
to know God's love. He has fellow-
ship with all who need to know the
(Continued on page 14.)
Page Fourteen.
THE CHRISTIAN SUN
May 5, 1949.
| The Orphanage j
In 1920, the second building of the
Christian Orphanage was erected. At
that time, it seemed wise to have a
building for the very young children.
It was thought then that even a few
babies could be cared for if there
were a special home for them. Very
soon, however, this plan was deemed
impractical.
Older girls were needed to help
with the little ones, and so soon this
building became a second home with
girls and boys of different ages living
in it. The name, "Baby Home," stuck
somehow, perhaps for want of a bet-
ter one. What would you suggest
for a name ?
Anyway, this Baby Home could be
called the orphanage's "stepchild,"
judging from general appearances.
Take a look for yourself.
Walk all the way through. It is
the least liveable of all the three
homes, from the front steps to the
back, from the basement to the top.
The plaster is falling overhead on the
porch. And if you wanted to sit on
the porch, there is no chair there, nor
one anywhere to pull out. Metal fur-
niture is what is needed on the porch,
after repairs.
Open the front door and look into
the living room. Looks terrible ! Oh,
it's clean all right — but bleak and
empty looking. A few, very few,
pieces of old, inappropriate furni-
ture are there, but one certainly has
no desiie to tarry. Yet when the bed-
rooms are reached, they don't seem
much better. So there you are — and
there is the problem.
Why is this building less attrac-
tive than the other type, you might
ask. The answer seems to lie in the
fact that there has been a constant
coming and going of matrons, with
no one ever there long enough to give
it the touch that comes with love for
a place. Mr. Johnston, Mrs. Perry
and Mrs. Black were all at Johnston
Hall, and Miss Hattie Brakefield has
been at Old Building (Avhat a name!)
all these years. There was no one at
the Baby Home always to be saying,
"We must have . . ." as there was
in the other buildings. But now Mrs.
Wright is back, and Mrs. Whitt, her
able assistant, is backing her up in
quite a few "we must have's."
There are 27 children in this build-
ing— 17 girls, 10 of them under 11
years of age, and 10 boys.
What is needed ? Well, here goes :
First of all, some paint and repairs.
Soap and water have helped, but this
place wasn't taken care of after its
repairs at the end of the war. And
then there should be furniture for the
living room, even a rug, and all
should match. The bedrooms need
built-in closets. Can you imagine
teaching 27 children to pick up their
clothes with no closet to put them in!
Curtains are needed everywhere. And
when Mrs. Wright arrived a short
time time ago, there wasn't a sewing
machine that would work, a pair of
scissors, a spool of thread or a needle
to be found. Fortunately, she had
brought her own along — no, not a
sewing machine, that is still missing.
There is a wondeful room down in
the basement that would make a real
laundry. Need you ask — most cer-
tainly, it is a real must, Sheets and
the like are being sent each week to
nearby la lindanes. The space is there.
All that's needed is the equipment.
And in the long run, it would be a
real saving1.
Take a trip down to the orphanage,
talk to Mrs. Wright and do some-
thing. These people do not love
money for its sake alone, but they
certainly would love to have some
money with which to fix up the Baby
Home. It 's your orphanage — think it
over !
Iris F. Holt McEwen,
Member, Board of Trustees.
Total this week from
Special Offerings .
i,216.32
Grand total for the week ... $ 157.32
Grand total for the year . . . $9,244.17
REPORT FOR APRIL 28, 1949.
Sunday School Monthly Offerings.
Amount, brought forward $2,961.65
Eastern N. C. Conference :
Oak Level 2.00
Eastern Va. Conference :
Newport News S. S 10.85
N. C. & Va, Conference:
Hines Chapel 8. S 6.00
Western N . C. Conference :
Ether S. S $ 8.36
Shiioh S. S 21.08
29.44
Va. Valley Conference:
Bethlehem S. S 14.52
Ala. Conference :
Corinth 3.39
Total this week from churches $ 66.20
Tot al this year from churches $3,027.85
Special Offerings.
Mrs. Sullo, children $26.12
Mrs. George Rowland, chil-
dren 20.00
Mrs. Burgess, children . . 10.00
Mr. C. V. Hooper, Easter
gift 15.00
Willing Workers, Begonia
Christian Church, East-
er gift 10.00
Miss Carrie Taylor, Me-
morial for Miss Betty A.
Simpson 10.00
91.12
POST-LENTEN MEDITATIONS.
(Continued from page 13.)
redeeming power of fellowship. Then
God comes along and exalts this
Christ with His wide and inclusive
friendships to the position of Lord,
thereby putting His stamp of approv-
al upon that kind of inclusive living !
Does that seem wonderful to you?
Does it appear so marvelous in your
eyes that you want to commit your-
self to personal relations of that kind
— come what rejection your more
"wise" neighbors might heap upon
you ?
Further, I would remind you that
if Christ taught anything, and if His
life speaks out one truth concerning
those who trust in God, it is the
truth that God-pleasvng living always
involves self-sacrifice. Yet, as we look
out upon the world of personal be-
havior, social custom, and interna-
tional relations, we are met by the
insistence that self-preservation, self-
exaltation, self-interest, and self-jus-
tification are the basic laws of "wise"
behavior! Aren't appeals made on
the basis that "it's to your own best
good to do this?" Isn't taking care
of "number one" the general pattern
of behavior? In the proud remarks
of a girl seeking to justify her popu-
larity-seeking behavior, in the re-
marks of a Senator seeking to justify
the status-quo in race relations, and
in the American foreign policy papers
seeking to justify every thing we do
or have done, there is this common
thread — "the course of wisdom is
self-justification, self-protection, and
self-enrichment ! ' ' Yet, there stands
Christ talking about self-saerifice.
And there on the Cross hangs Christ
giving complete expression to His
own teachings about self-denial. Re-
member, then, it was this Christ who
was exalted by God. Does such ac-
tion on God 's part seem marvelous to
you ? Is it so wonderful that you
want to commit yourself to the way of
self-sacrifice, for the sake of the God
who would bid you lose yourself, in
loyalty to Him ?
The stone which the builders
rejected, has become the chief
stone of the corner. This is the
Lord's doing.
Is this marvelous in our eyes?
Does it call forth our wonder, and
allegiance ?
May 5, 1949.
THE CHRISTIAN SUN
Page Fifteen.
Book Reviews
The Church-School Teacher's Job.
Mildred Moody and Frank Eakin.
Macmillan. $2.75.
Teachers who need a " shot-iu-the-
arm" should read this book. It is
stimulating and progressive in its
treatment without being iconoclastic
in its recommendations. It will open
the door to more zestful teaching for
many. The author states the thesis :
"This book seconds the view that the
main Sunday school job now is trans-
lating the Bible into life, the thrilling,
dangerous life of our century." Ev-
ery school should have this book in
its library. Here is material for a
number of exciting and helpful teach-
er's meetings. R. L. H.
* . •W 4p *
Double Muscadine. Frances Gaith-
er. New York. Macmillan Co. $3.50.
This book is of interest to Southern-
ers. It is the third novel written by
the Southerner, Frances Gaither. Her
other works are Follow the Drinking
Gourd and The Bed Cock Crows.
Double Muscadine takes its name
from the pattern of woven bed cov-
erlet. It is truly symbolic. The book
deals Avith the hush-hush subject of
white men's unfaithfulness with wo-
men of color. Aimee, a slave, is ac-
cused of murder and attempted mur-
der. Her role in the life of Kirk
McLean and his family is delicately
but firmly told.
Full of suspense, impressive in its
searching of master-slave, rich-poor
relationships, Double Muscadine is a
book of revelation for all Americans
as well as Southerners.
Its outpourings are most realistic
and its characters are true in a man-
ner seldom seen in contemporary fic-
tion. The book will survive ; so will
the name of its author. J. J. H.
HOME BUILDERS.
(Continued from page 6.)
2. That parents accept responsibil-
ity for the religious foundations
which their children receive, setting
a good example and sharing with
them a rich Christian life of work,
play, thought, love and worship.
3. That members take a vital place
in the life of the church, which sup-
plements the home in religious edu-
cation and provides a sustaining fel-
lowship in God.
4. That families recognize the
rights and needs of other families, as
truly as they recognize their own.
5. That each family take its part
in helping those in distress and also
in seeking to remedy injustices and
inequities which often underlie social
need.
6. That families by practicing
their vocation as units "in the Fam-
ily of God ' ' extend the spirit of jus-
tice and good will into the commun-
ity, the nation and the world.
FACING REALITIES.
(Continued from page 5.)
no room for any doubt or fear. How
much higher are God's thoughts for
us than those thoughts of man for
grasp and desire. God has thoughts
of peace for man ; of love and compas-
sion. Man has thoughts of war. God
has not given us the spirit of fear, but
of peace and faith and love. Loneli-
ness is the complaint of many today
because they are separate from God.
God has been gracious to us beyond
our least deserving. Too often we
have accepted His bounty and used it
for our own desires. Too often we
have been silent when we should have
witnessed to His love. We profess
the Christian faith and we are active
in the church, but for all that, we
keep Christ at arm's length. As
Christians, it is imperative that we
have deep abiding convictions. There
is no halfway place on the road to
Christian faith.
The numerous church spires pierc-
ing America's skyline do not guaran-
tee immunity against the ills which
have crept into American life. Re-
ligion has not escaped the temper of
indecision that pervades the thinking
of our day. The fact so often ig-
nored by those who would cure the
ills of mankind is the fact that the
moral crisis is essentially a religious
crisis. The fruits are becoming ap-
parent to many who once though that
religion was outmoded. They have
discovered that by severing the re-
ligious roots of world culture, men
have condemned it to death. A branch
from a cherry tree may be cut off in
the spring and placed in a vase. It
will blossom for a time without any
connection with the tree, but you will
pick no cherries from that branch.
Even so, a culture grown from Chris-
tian roots will in time, if cut loose
from them, wither in barrenness and
death.
"The love of Christ constraineth
us." Religion is essentially a per-
sonal thing, and personal evangelism
is the need of the hour. The task is
nowhere done. People are looking to
you and to me for evidence of the joy
of Christian living. It is good for us
to take stock of ourselves each day
that we may have the assurance that
God speaks through us. Like the
farmer who has to do his work all
over again each spring, prepare and
sow the seed year after year, we must
start all over again with each genera-
tion and strive to bring men and wo-
men to accept Christ as Lord. Noth-
ing less than a world movement to-
ward Christ can heal the wounds of
humanity and bring moral and spirit-
ual order out of chaos.
The God who has opened for us the
door of world opportunity is knock-
ing at the door of our hearts that He
may send us forth better qualified to
do His work. Is our love for Christ
so great that every life we touch is
lighted with the glow? We need
something more than vows to follow
Christ to the end. The principle of
the universe is not reason, but love.
Only love "never faileth." Chris-
tian love causes a miraculous change
that widens our area^of affection and
concern to include people whom we
formerly would have regarded with
distaste, fear, contempt or even ha-
tred.
There is a glory within each per-
son which can evidence itself by re-
lationship with God. Men and wo-
men today need to tarry in the Upper
Room until God has revealed Him-
self to them. Where there is no out-
ward peace, there can be an inward
peace that passeth understanding.
Paul possessed this peace. His mind
was filled with the faith that God
was never outside of any situation.
Perhaps we have been having too
much to say about the atomic bomb
and not enough to say about the sav-
ing power of the gospel Long ago,
Jesus said, "And fear not them which
kill the body, but are not able to kill
the soul : but rather fear him which is
able to destroy both soul and body."
Men's souls are in peril. Their etern-
al destinies will be determined by
their relation toward Christ.
T.W.WOOD £. SONS
SEEDSMEN SINCE 187 9 -
■ RICHMOND , VIRGINIA -
Page Sixteen.
THE CHRISTIAN SUN
May 5, 1949.
HOME AND FAMILY LIFE
By MARY E. SWEENY
The home is the institution which preserves the social and human heritage
of the race. Therefore it is the concern of the Christian Church. In it the
character of each succeeding generation is molded and the pattern given for
living. Whatever affects the family life of a nation influences the individuals
who compose Christian communities and brotherhoods.
Science has contributed much to our knowledge and understanding of the
factors that influence the growth and development of human beings mentally,
emotionally, physically and spiritually. This knowledge is acquired through
study and observation under the guidance of life and its problems is one of the
challenges of the Church today.
Home and Family Life in every nation is held in the crucible of change —
social, economic and political. To meet these changes those responsible for
homes need all that is available to help them to understand the forces with
which they are dealing in order to direct their own lives and those of their
children. There is a large accumulation of knowledge from psychological, bio-
logical, economic and social sciences available that should be offered in organ-
ized courses to those persons seeking guidance in the making of homes and
building of family life. This can and is being offered in high schools and
colleges as courses in Home and Family Life in some countries.
Such programs call for trained personnel, just as medicine, law, or the
ministry demand certain backgrounds of knowledge, training and experiece.
Christian colleges have the opportunity and the responsibility for providing
this training among the courses offered in their curriculums. If they expect
those leaving their institutions to be equipped to meet the present-day impact
of forces on family life, the students will have to have the knowledge and
training with which to do it.
This means the establishment of departments in colleges and teacher-train-
ing institutions, in theological seminaries, and training centers for lay workers
dealing with courses concerned with the maintenance of homes and wholesome
family life. Family health, family finance, family relationship, democracy as
a basis for family management, development of wholesome personalities within
the family, the responsibility of the family to the community — all are of vital
concern to village people, high-school-age students, to college men and women,
and to parents. A study of the home as a social institution, of changes which
modern industry, transportation, and economic conditions have made in the
customs and traditions of various nations, an interpretation to the students of
these changes and their impact on the present-day life of people are challenges
to any academic group.
In the establishment of the departments for the study of Home and Family
Life, divisions of psychology, biology and physiology, sociology and education
can be called upon to make a contribution and to coordinate their courses so
that these courses become an integrated part of the college training of all stu-
dents. It is important that the Christian philosophy and ethics and develop-
ment of the spiritual life be the basis for the creating of homes and for guidance
of children in the formation of their characters.
184^hgfOfrei>TaC€iffi^ * 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA„ THURSDAY MAY 12, 1949.
Number 19.
Superintendent>Elect of Christian Orphanage
DR. IOHN G. TRUITT
After a distinguished ministry in the Suffolk Christian Church
for the past sixteen years, Dr. Truitt presented his resignation to
the congregation last Sunday morning. He was unanimously
elected as Superintendent of the Christian Orphanage by its
Board of Trustees on May 5. Dr. Truitt came to Suffolk from
Dayton, Ohio, and previous to the Dayton pastorate served
First Church, Norfolk, from 1923 to 1928. Every church which
he has served has grown and prospered under his ministry.
Since Dr. Truitt's home is in North Carolina, near Elon Col-
lege, a host of friends will welcome "the Return of the Native."
He will succeed the late Mr. Charles D. Johnston.
Page Two.
THE CHRISTIAN SUN
May 12, 1949.
1 News Flashes 1
Mrs. I. W. Underwood is the official
Sun representative in the Suffolk
Church.
Rev. W. J. Andes received twelve
members at Winston-Salem during
the Easter seasnon.
The young people of Forsyth Coun-
ty will meet at Pfafftown Church on
Sunday, May 15 at 4 :30 P. M.
Miss Pattie Lee Coghill is sched-
uled to speak on Thursday evening
of this week to the women of the St.
John's E. & R. Church in Richmond.
The recognition service for Rev.
Tucker G. Humphries, new minister
of the church at Reidsville, N. C, will
be held on Sunday night, May 15, at
8:00.
Rev. W. A. Grissom, Warrenton, N.
G, is supplying the pulpit of our
Franklin (Va.) Church during the
interim when they do not have a pas-
tor.
The annual homecoming and me-
morial services were held at Long's
Chapel Congregational Christian
Church on Sunday, May 1. Dr. W. M.
Brown of the Elon College faculty
was the guest speaker.
The United Church of Chapel Hill,
Rev. B. V. Munger, minister, reports
that $1,620 has been raised and ex-
pended in connection with changing
from a coal furnace to an oil heater
with new boiler and radiators.
Dean D. J. Bowden of Elon College
was guest speaker at the Church of
Wide Fellowship, Southern Pines, N.
C, on Sunday, May 1. Superinten-
dent Scott was the speaker at the
Southern Pines Church on Sunday,
April 24.
News has been received from Rev.
and Mrs. Robert C. H. Mueller, Ah-
mednagar, West India, missionary
representatives of the Reidsville
church that a son was born to them
on March 30. The new son's name is
Eric Lawrence. Congratulations to
Mr. and Mrs. Mueller.
Rev. Ira D. Black conducted a visi-
tation evangelism program in our
church at Lynchburg, Virginia, May
1-4. Reports indicate a most success-
ful campaign and Rev. James B. Al-
lan, the minister, will give a detailed
report in The Christian Sun at a
later date.
At the Christian Temple in Norfolk
Rev. Peter Young, the minister, gave
emphasis to the "Festival of the
Christian Home," using for his ser-
mon subject on May 1, "Home and
the Church. ' ' The observance of this
special week culminated in Mother's
Day on May 8.
The ministers of the Eastern Vir-
ginia Ministerial Association and
their wives will assemble Monday
morning at the Holland Christian
Church for business, luncheon and a
testimonial for Dr. John G. Truitt,
Dr. Will B. O'Neill will be the host
pastor and serve as program chair-
man for the occasion.
Our Shallow Well Church in the
Eastern North Carolina Conference
near Sanf ord is about to complete the
new addition to the church and the
repairs on the church sanctuary. Ap-
proximately $20,000 has been spent
on building and grounds in the im-
provement of this church. Rev. R. T.
Grissom is the minister of the Shal-
low Well Church.
A caravan of Elon College young
people visited the Southern Pines
Church young people on Sunday, May
8. Mr. E. J. Austin is the sponsor
of the young people's group at the
Southern Pines Church, and we con-
gratulate him on the splendid work
which is being done among the young
people there. The Southern Pines
Church also maintains a group meet-
ing for Juniors called "Twilight
Hour."
Superintendent Wm. T. Scott was
the guest speaker at the homecoming
and memorial day at Pleasant Cross
Christian Church, near Asheboro, on
Sunday, May 1. A large crowd was
present for the services. The Pleas-
ant Cross Church is experiencing a
substantial increase in Sunday school
and church attendance. It is one of
our grand old churches and despite
the difficulties which it has endured
during the past few years, we are
confident that it will continue to grow
and to serve that splendid area.
The Henderson Church under the
leadership of Rev. J. Frank Apple,
minister, continues to make progress.
The Sunday school and church at-
tendance has increased very much
recently. Five new members were
received into the church on Palm
Sunday and five on Easter Sunday.
The total number received to date
for this conference year is fifteen —
ten of these being heads of families.
Recently, the church launched a cam-
paign for a new heating system and
plans are now being made to install
this new system this summer. Re-
vival services will be held the first
week in June with Rev. Tucker G.
Humphries of Reidsville as guest min-
ister. The Henderson Church is work-
ing enthusiastically on the subscrip-
tion campaign for The Christian
Sun.
Our Asheboro Church held a
unique service on Sunday evening,
May 1, in what they called, "Get Ac-
quainted With Your Neighbor Ser-
vice." Invitations were distributed
to more than 400 homes and a large
number were present for this service
in charge of the young people and the
fellowship hour which followed. We
hope Dr. Lester will give us a report
in The Christian Sun of the full re-
sults of this service. The Asheboro
Church presented a play, "Cloth of
Sendony," at the Pleasant Ridge
Christian Church on Sunday night,
May 8. Dr. and Mrs. John Davis are
new residents of Asheboro and are
finding their place in our church. Mrs.
Davis is the daughter of Dr. John P.
Jockinsen, formerly minister of our
St, Petersburg (Fla.) Church, but
now of Quincy, Illinois.
GERMAN LAITY TRAINED FOR
HOME MISSIONS.
A missionary institute for lay peo-
ple— the Evangelical Social College —
has been founded at Friedewald, near
Siegen, Germany, and will begin
course work on June 1, 1949. The
College is designed for members of
the Evangelical Church who wish to
be home missionaries while continuing
their secular professions.
With the aid of funds provided by
the Lutheran World Federation, the
Social College is being organized by
the Innere Mission (Home Missions),
the Evangelisches Hilfswerk and the
Evangelical Church's work among
laymen in Germany.
The studies at Friedewald are un-
der the direction of Dr. C. G. Sch-
weitzer, director of the Central Com-
mittee for the Home Missions of the
German Evangelical Church. Dur-
ing the war, Dr. Schweitzer was head
of the Wistow Training Center, near
Leicester, England.
May 12, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
tszzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz^^
We hope each church of the South-
ern Convention will plan to have a va-
cation Bible School for its children
during this summer. The Board of
Christian Education and the Conven-
tion Office at Elon College, N. C, are
anxious to be of assistance to the
churches where possible in planning
for the vacation Bible school and in
supplying materials.
Work is progressing on the con-
struction of the new building for Zion
Christian Church near Glen Raven,
N. C. Rev. G. C. Crutchfield is the
pastor of this church which was or-
ganized a year ago. Plans are under
way for organizing a new church in
the Brookwood section of Burlington.
We have many Congregational Chris-
tian Church people living in that de-
veloping residential section of Bur-
lington.
Has your church sent its Easter Of-
fering to the Convention Office ? The
Mission Board is endeavoring to help
build new churches, to aid in pastors '
salaries in churches where without
this aid the church could not maintain
a full time program, and to share the
Gospel of Jesus Christ with the peo-
ples of many countries of the world.
The Mission Board is absolutely de-
pendent upon you for the financial
support of this important work.
Please send your Easter Offering and
other missions offerings promptly to
Southern Convention Office, Elon Col-
lege, N. C.
Please renew your Christian Sun
subscription promptly. The Conven-
tion Office is charge with the respon-
sibility of keeping The Christian
Sun list. Notices are sent a month
in advance of the date due. If our
subscribers would renew their sub-
scriptions promptly, it would save an
unlimited amount of work to the Con-
vention in connection with The
Christian Sun. The Board of Pub-
lications has found that it is abso-
lutely necessary to discontinue un-
paid subscriptions which are past due
more than one month. We do not
wish to cancel any subscription. We
need all of The Christian Sun sub-
scribers to continue. We hope our
members will not only renew their
subscriptions promptly but will en-
courage other people to subscribe to
The Christian Sun. We have ap-
proximately 11,000 families in our
Southern Convention churches. We
have a great church paper. It can be
improved and will be improved if our
people will support it adequately. We
ought to have a minimum of 5,000
subscribers to The Christian Sun.
This is not an impossibility but it
will mean that we shall have to double
our present subscription list. It can
be done if our. pastors and churches
will get behind the project.
A LETTEE FROM ONE WHO APPRE-
CIATES THE CHRISTIAN SUN.
Burlington, N. C.
April 21, 1949.
I was distressed to read in The
Christian Sun concerning the publi-
cation's financial difficulties. It made
me one of many, I am sure who wish
to do something. I am sending my
small gift for its aid.
To lose our church paper would be
one of the greatest blows which could
happen to our membership. Only
through the medium of our church
paper can we help keep informed
about the work of our denomination.
It enables us to carry on a unified
program among our churches, which
is so much needed.
I want to take this opportunity to
thank each department head for their
fine contribution. We do appreciate
them giving their time and thought
without any financial remuneration
in helping to edit our church paper.
With kindest regards and best
wishes for The Sun's continued
growth. Sincerely yours,
(Miss) Sadie V. Fonville.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Miss Elizabetli Chicoine, Young
People's Work; Mrs. R. L. House, Chil-
dren; L. E. Smith, Christian Education;
Clias. D. Johnston, Orphanage; H. S.
Hardcastle, Sunday School.
Board of Publications — Wi J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
320G Grove Avenue, Richmond, 21, Va
m
I IIIIIIIHIIIIIHIIIHIII Illlllllilllllllll Illllllllllll Illhll I; .11, dlllllll I II Illllllliilillr.i^^irp
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address ...
Name
11 New
Renewal
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Page Four.
THE CHRISTIAN SUN
May 12, 1949.
?-S J^ESSAGE
"LET THERE BE LIGHT"
Electrict lights at Hebron! This announcement by
Rev. Mark Andes reminds us of the novelty, the excite-
ment, and gratitude for a service which so many take
for granted. The advent of electricity in a church is an
event of community-wide significance; it marks a tran-
sition from one era to another; it throws new light
on many age old problems. A new power has been
released. Throughout the church, from the sanctuary
to the kitchen, power appliances may be used, visual
education may be inaugurated. Power for heating,
cooling, cleaning, cooking and numerous other ser-
vices is available. God, in his marvelous wisdom and
power, continues to give light!
A plan to distribute hydroelectric power from dams
being constructed in the Roanoke River basin to about
40,000 rural homes in Virginia is announced by the Old
Dominion Electric Co-operative. The largest of these
dams, at Buggs Island, is now being built and is ex-
pected to be completed in 1952. Plans call for con-
struction and operation of a system of transmission lines
in order to satisfy the needs of consumers, which far
exceed the supply of power now available. It is reported
that in many areas hundreds of farm homes have been
wired and lines have been run to them, but service can-
not be given because of power shortage. The Old Do-
minion, formed by eleven distribution co-operatives,
promises lower wholesale power rates, improved and
more adequate service and freedom from restricted
clauses in present contracts which limit areas and cus-
tomers the co-operative can serve.
During this amazing and creative era the miracle of
electricity is reaching its powerful and dexterious fingers
into community after community in swift succession.
This fact brings new life, freedom, prosperity to count-
less homes, communities and churches. The "Back
to the Farm" movement should gather momentum.
There is a new day ascending for the rural people. We
have scriptural authority to "rejoice with them that
do rejoice."
NEW DAY ASCENDING.
The editor rarely has the time, money, or the in-
clination to see a moving picture. There must be some
special feature or attraction. His farm background, plus
an abiding interest in rural progress, prompted attend-
ance at a showing of "Green Promise."
The plot revolves around an old farmer who obsti-
nately clings to obsolete methods. The Protestant min-
ister, county agent, the 4-H Club and eager young peo-
ple pave the way for progress. Farm life is portrayed
as being shot through with simple joys and sorrow,
hard work and opportunities for creative living. The
elements of suspense and heroism are carefully blended.
The old man, who rules his family under the guise
of a democratic spirit, finally wreaks havoc to his new
farm and comes to his senses when a terrific rainstorm
brings about the damage predicted by the expert.
Progress has many obstacles: ignorance, prejudice,
custom, human obtuseness. The film can serve as an
effective instrument in teaching psychological and so-
ciological truth. As the minister in the film suggested,
we have today not one Moses, but many. There are
competent guides to lead us across every barrier into
the land of promise. Educational. and mechanical aids
in abundance are available.
Farm life should be a grand adventure. There is
unavoidable difficulty and hardship, but there is also
excitement, teamwork and the joy of achievement. In-
genuity and diligence pay dividends. Young people
find happiness on the farm, provided they are given
reasonable opportunities for recreation and creative ac-
tivities, provided they are not shackled to an antiquated
way of living, provided they are accorded full rights in
the democracy of the family. For all who have open
minds, eager spirits, and industrious habits there is a
new day ascending on the American farm.
Guest Editorial . . .
PROGRESS IN UNION
The next to the final step in the uniting of the over-
head organizations of the Evangelical and Reformed
and Congregational Christian Churches was taken in
Cleveland on April 21 when the General Synod of the
E. & R. Church voted 249 to 41 to approve the Inter-
pretations of the Basis of Union and to refer them to
the 34 synods of the church for final action. When
two-thirds of these synods have voted favorably the
last hurdle prior to Union will have been taken. All
but two or three synods will have voted by the time
these words appear in print.
The spirit of the General Synod was even more
significant than its action.
Devotion to the cause of Christ was the dominant
note in this meeting of the General Synod and is charac-
teristic of the churches which it represents. This is a per-
sonal commitment rather than a theological position.
Neither creeds nor forms of church organization have
been allowed to obscure this fundamental relationship.
Polity has never been a major issue in the E. & R.
Church or in the bodies which united to form it. This
is a fortunate fact of church history.
The E. & R. Church believes deeply that church
union is in accord with the will of Christ both now and
in the years to come. To further that end it is prepared
to make real sacrifices.
The Merger with the Congregational Christian
Churches is accepted by the E. & R. Church as the one
step toward the larger church of Christ which is im-
May 12, 1949.
mediately feasible. Although puzzled
and troubled by the hehaviour of
some of our people, which seems ra-
ther less than Christian, the E. & R.'s
have the friendliest feelings toward
us; yet, their underlying motivation
is the desire to further church un-
ion. The present Merger is not an
end in itself but a step toward the
more inclusive church of tomorrow.
The following communication from
the Foreign Missions Conference of
North America was sent on May 5 to
the chairmen of the Foreign Relations
! Committee of the Senate and the For-
j eign Affairs Committee of the House.
It was signed by Frank T. Cart-
j Avright, Chairman of the China Com-
mittee, and Rowland M. Cross Execu-
j tive Secretary of the China Commit-
I tee.
* * * *
In view of the pressure being
brought on Congress to extend mili-
| tary aid to China, the undersigned
have been requested by representative
members of the China Committee of
the Foreign Missions Conference to
write you to interpret the attitude of
the large majority of mission board
| executives concerned with China,
based upon correspondence with
American missionaries in China and
their Chinese colleagues, conversation
I with those Avho have recently re-
turned, and frequent exchange of
views.
We endorse the present non-inter-
vention policy of the State Depart-
ment with reference to China, partic-
ularly in withholding any further
military supplies to either side, and
of avoding interference by United
States armed forces in the hostilities.
These views are in line with the ac-
tion taken by the Cleveland Confer-
ence of the Department of Interna-
tional Justice and Goodwill of the
Federal Council of the Churches of
Christ in America.
The twenty-six denominations rep-
resented in the China Committee,
with a membership in the U.S.A. of
29,000,000, carry on an extensive and
varied Christian program in all parts
of China.
We are convinced that in the
present stage of China's develop-
ments, no effective basis for peaceful
change of government has been estab-
lished and that a valid civil election
recognized by all parties, is a practi-
cal impossibility. It is evident that
the people of China in general have
lost confidence in the Kuomintang
THE CHRISTIAN SUN
The new name does not represent
a compromise but a prophecy. The
term "church" is modified both by
"United" and "of Christ." Its suc-
cess will depend upon the balance be-
tween these two elements. Our un-
ion will be meaningful only as we are
united in our devotion to Christ. This
will be its true test. — John R. Scot-
ford, Editor of Advance.
government and desire a change, al-
though many of them would prefer
another choice than either of the two
alternatives presented.
We are convinced that effective in-
tervention on behalf of the Kuomin-
tang government would require im-
mense supplies of military equip-
ment ; the active participation of
American armed forces and the direc-
tion of the entire military administra-
tion from top to bottom by American
personnel.
This would turn all classes of Chi-
nese people against America. It
would make necessary either the
armed policing of China by American
troops for a period of unpredictable
duration, or complete withdrawal
and return to the non-intervention
policy.
We believe that the form of govern-
ment should be decided by the forces
now at work within China. In the
meantime, we approve the policy of
the Department of State in main-
taining its diplomatic and consular
officers at their posts in all parts of
China and allowing private Ameri-
cans with compelling reasons to pro-
ceed to China for business or mis-
sion work.
We believe that the welfare of the
people of China should be the moti-
vating objective of the extension of
E.C.A. aid to China. To that end
our government should continue such
aid through the present Kuomintang
government or any other recognized
government under such conditions as
will safeguard the freedom of the
people and promote genuine and ade-
quate economic development.
This letter indicates the concern
which we feel for the people of
China and our desire that the long-
standing friendship between the
United States and China may be
maintained and strengthened.
When one good man is on the north
side of the fence and the other good
man is on the south side of the fence,
the bad man just sits on the top rail
and laughs.
Page Five.
EAST CAROLINA DISTRICT
LAYMEN MEET.
The Liberty (Vance) Congrega-
tional Christian Church was host to
the laymen from several Christian
Churches in the East Carolina Dis-
trict at a meeting Sunday afternoon,
April 24, at 4:30 o'clock. The
churches represented were Liberty
(Vance), Henderson, Fuller's Chapel
and Bethlehem (Warren County).
The chairman of the district group,
Mr. I. H. Vickery of the Henderson
Christian Church, stressed the respon-
sibility that rests upon the laymen of
the church. Among the various re-
sponsibilities, he mentioned particu-
larly the case of the church property
and grounds, erecting of exterior bul-
letin boards, increasing subscribers to
Tiie Christian Sun and making
whatever improvements that are neces-
sary to the functioning of the church.
At the conclusion of Mr. Vickery 's
address, the chairman introduced the
guest speaker, Dr. William Mosely
Brown of the History Department of
Elon College.
Dr. Brown pointed out a striking
similarity between a minister and a
layman, the chief difference of the lat-
ter being his lack of theological train-
ing which makes him less capable of
occupying the pulpit. However, he
pictured vividly the potential energy
that lies within a group of Christian
laymen. Like Archimedes who said
that from a certain position, he could
move the world, so Christian laymen,
with the energy of giants and the
proper willpower, can accomplish
wonders in our churches today.
Before the meeting adjourned, a
visitor, Mr. J. C. Fox, who coaches at
Lynchburg College, exjilained some
of the accomplishments of the Lay-
men's Organization in the church of
which he is a member.
After the regular meeting, a fellow-
ship supper was served by the Young
Ladies Class of Liberty Church. Dur-
ing the supper hour, the fellowship
was greatly enhanced by amusing an-
ecdotes from Dr. Brown, Mr. Fox
and Frank Hinnant, Secretary of the
Chamber of Commerce in Henderson.
The ability to form friendships, to
make people believe in you and trust
you is one of the few absolutely fun-
smoother and easier when the parties
buying, negotiating are so much
smoother and earies when the parties
enjoy each other's confidence. The
young man who can make friends
quickly will find that he will glide in-
stead of stumble through life.
— John J. McGhuirk.
Military Aid to China?
Page Six.
THE CHRISTIAN SUN
May 12, 1949.
CONTRIBUTIONS I
L; - - ~ - ;.. ~ ,
SUFFOLK LETTER.
By the time this comes to our read-
ers it will be perhaps already known
that T have accepted the position of
superintendent of the Christian Or-
phanage. It is very hard to turn
from so noble a people as I have found
here in the Suffolk Church. They have
been most patient, cooperative and
generous toward me and my family.
I have had sixteen good years here.
Now I feel that the hand of the Lord
is in the urgency with which the call
has come from the Christian Orphan-
age. I want to do God's will. And
therefore after much anxious prayer
and thought I have made the impor-
tant decision.
Suffolk is very, very dear to me and
to my family. Here we have worked
together, borne serious sickness and
sorrow together, and here we have
rejoiced together. Sixteen of the best
years of my life have been laid on the
altar of service in Suffolk. They have
been years of joy and loving service
with a great and good people. I pray
God's richest blessings upon them
everyone. The full text of my resig-
nation follows :
"To the Suffolk Christian Church:
' ' I wish to announce a called meet-
ing of the church this coming Wed-
nesday night, May 11, at 8:00 o'clock
to consider the following :
"You will be no more surprised
than I was eighteen days ago when
representatives of the Executive Com-
mittee of the Board of Trustees of the
Christian Orphanage urged me to
consider becoming its next superin-
tendent. At a special meeting of the
Board of Trustees, May 5, I was
unanimously elected to that position.
I have decided to accept it. There-
fore, I offer my resignation to become
effective June 30, or at the discretion
of the church within the ninety-day
agreement.
"I covet earnestly your affection
and goodwill for myself and my fam-
ily. This decision has not been easily
made. My love for this church and
my devotion to Suffolk, along with
that of my family 's love and devotion
for the place which has been home in
the finest sense of the word for sixteen
years ; and my consecration to the
active ministry in the regular pasto-
rate made this a difficult decision to
make. Unstintedly you have accord-
ed us the love and devotion of the
largest church in the Southern Con-
vention. We have worked faithfully
together for the growth of the church,
and for the advancement of the King-
dom of God. You are a truly great
church and you have achieved well.
I pray God that He may ever more
richly bless you in the years ahead.
John G. Tbuitt,
Pastor. ' '
May 8, 1949
Suffolk, Virginia
NEWS FROM THE VIRGILINA
PASTORATE.
Rev. W. Millard Stevens was the
guest miniser at Lebanon Christian
Church, Semora, North Carolina, for
a week's series of revival services, be-
ginning on Easter Sunday. The in-
terest increased all during the week,
and, with the exception of the frosty
Tuesday night, the attendance was
greater each evening. Seven members
were added to the church, four by
profession of faith and three by let-
ters of transfer.
Lebanon has authorized the ap-
pointment of a committee to study
and present plans for the renovation
of the interior of the church build-
ing.
Union Christian Church, Virgilina,
Viarginia, has purchased a new rug
to cover the asles and pulpit platform.
As worshippers come to the house of
God, they do indeed "tread softly."
Plans are nearly completed for the
parsonage to be built on the lot ad-
joining the church.
Liberty Christian Church, Nathalie,
Virginia, has had its interior made
more worshipful by a thorough
cleansing and waxing of the floors.
Hebron Christian Church, Nelson,
Virginia, is the grateful recipient of
electricity. For a long period of time
the committee has been constantly at
work to get the electric power line to
the church. Last fourth Sunday
morning (April 24), electric lights
burned for the first time at a morn-
ing worship hour. The light fixtures
were donated by several members.
The church raised enough money to
cover the other costs. Also new run-
ners on the floor and Venetian blinds
were added to make the sanctuary
more beautiful and worshipful.
Mark W. Andes,
Pastor.
A LETTER FROM REV. D. P.
BARRETT.
My Dear Bro. Scott :
I had a wonderful trip to Puerto
Rico and back home. I shall count it
as an oasis in my life not to be for-
gotten. I am unable to tell you how
much I appreciated the good will and
wishes of my friends in the Southern
Convention. How the people and
the churches responded to the call for
help in sending me down to the an-
niversary was more than I could have
wished for. I did not need all the
funds they gave, so I am returning
the portion unused to the Mission
Board. My Puerto Rico friends at
Ponce handed me a purse of $50.00
which took part of the responsibility.
I did not have to spend a night at a
hotel while on the trip. My son,
Palmer, took me in at his apartment
in San Juan and the pastor and his
wife in Ponce gave me a pleasant
room while with the Ponce folks. My
expenses in the island were transpor-.
tation and eating, largely at restau-
rants in San Juan since the apart-
ment did not have facilities for pre-
paring meals.
The details of my visit in Ponce
were numerous and very emotional at
times. There were occasions when
I found it hard to struggle against
memories of the past. Of course, you
can understand that. The church
organ was silent most of the time.
I went to see Victor Rivera (Victor
graduated at Elon College in 1923).
He and his family are well. The
daughter is married and teaches in
the high school at Ponce. His son is
a mechanic and works at the Eastern
Air Lines at San Juan. Victor
teaches in the high school in Ponce
and is a successful teacher and en-
joys his work.
Thank you very much for all your
help.
Sincerely yours,
D. P. Barrett,
407 McCauley St.,
Chapel Hill, N. C.
April 22, 1949.
Dr. Dixon says the parable of the
shepherd is rendered like this in the
conduct of many a church : " A certain
man, when he found that some of his
sheep were lost, built a handsome shel-
ter on the edge of the wilderness and
over the door wrote, 'Any lost sheep
straying near this wilderness hard by,
if he will present his credntials and
give good references to the committee
in charge, will be admitted to shelter
after due deliberation.' "
May 12, 1949.
THE CHRISTIAN SUN
Page Seven.
giiiiiiiiiiiiiiiiiiiimiiiiiiimiiiiiiii i ii iiiiiiiiiiiiiiiiiiniiii mm iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiihiii i i mini i mini n— I
News of Elon College
By President L. E. Smith
STUDENT GOVERNMENT AT
ELON COLLEGE.
In September 1919 Student Gov-
ernment was inaugurated at Elon
College. The students assumed ma-
jor responsibilities in regulation and
conduct of students in College. The
idea of students governing themselves
has been a process of development
through the years. A complete legal
form for the students was adopted.
Originally, officers consisted of presi-
dent, vice-president, secretary and
treasurer of the student body. Also,
a Girls' Council and a Boys' Senate.
These organizations with sub-commit-
tees constituted the official body.
Annually there has been some ex-
pressed dissatisfaction with the lim-
ited authority granted the students.
A year ago, this opposition was pro-
nounced. The students wrote a new
constitution which in addition to the
usual officers provided for a Student
Congress that would handle offenses
and determine penalties. This form
of government failed to function
properly. Dissatisfaction with Stu-
dent Government as was determined
a year ago and had functioned or
failed to function through the year
became more pronounced. About three
weeks ago, the students voted to de-
clare the present form of Student
Government discontinued. This was
not a unanimous vote on the part of
the student body but the majority
were in favor. There were rather
serious contentions which lasted for
three or more Aveeks. Finally, the
students reached an agreement and
authorized the drafting of a new
constitution. Under this constitution
the students received major authority
in the administration of their own
affairs on the campus and accepted
major responsibilities. The form of
Student Government approved ex-
tended to all phases of student life
including the "honor system" and
was extended to include academic
work. The plan was presented to the
faculty and received a unanimous
vote of confidence. The administra-
tion will present the new form of Stu-
dent Government to the Board of
Trustees on May 30 for a final de-
cision.
The present Student Body of Elon
College is much more mature than
were the students prior to the war.
They are more capable of receiving
responsibility and of bearing the
same. The faculty is glad to cooper-
ate with the students and will lend
its support to make sure of success.
Wide publicity was given to the
contentions among the students and
the vote to discontinue Student Gov-
ernment at Elon College. The ad-
ministration did not enter into the
contentions and made no effort to re-
fute statements made on the campus
and appearing in the press but did
express itself when the students
reached a decision.
I am happy to report that student
attitude is agreeable and cooperative.
Indications are that we will have far
more favorable conditions on the cam-
pus when school opens in September
than we have had heretofore. I am
happy to be able to make this report
to the church and to those who are
interested.
ALAMANCE COUNTY CENTENNIAL.
The one hundredth anniversary of
the formation of Alamance County is
being celebrated this week beginning
on Monday with a mammoth parade
in which Elon College will partici-
pate. The college will have a float in
the parade. The float will be deco-
rated in college colors. Prominent
alumni of the county and children of
alumni will be on the float. Also the
college will be in the parade in which
college officials and others will be rid-
ing.
The college will have a booth in the
Carolina Warehouse along with other
interests in the county. The booth will
be decorated in college colors with
photographic and pictorial displays of
the college and college activity. Books
and manuscripts from the college li-
brary and other items of interest
will indicate the progress of Elon Col-
lege since its founding in 1889. This
booth is made possible by the gen-
erous cooperation of Mr. R. A. May-
nard of Burlington, a prominent citi-
zen and industrialist of the city and
county and a member of the Board of
Trustees of Elon College.
County officials arranging for this
century of progress exposition have
been very considerate of Elon College
and the contributions it has made to
the county.
APPORTIONMENT GIVING.
As you read these reports from
week to week, you doubtless feel that
these contributions are a mere trickle
in the support of a great institution
such as Elon College. However, when
these contributions, even though
small, come regularly week in and
week out through a period of twelve
months, the total is gratifying. These
constant contributions go a long way
in helping to meet continually appear-
ing bills and financial obligations. Of
course, it would be of a great deal
more assistance if a large percentage
of our churches rather than a small
percentage would cooperate in these
contributions for the support of our
college. As we are happy to express
our appreciation for those continued
contributions, we are equally solici-
tous of those who do not pay that they
may join with their support so that
the college may continue its program
of service to the church and to society.
Previously reported $2,474.24
Eastern Va. Conference :
Windsor S. S 20.88
N. C. & Va. Conference :
Apple's Chapel , 6.92
Carolina 27.00
Ingram S. S 13.59
Liberty S. S 4.00
Western N. C. Conference :
Albemarle 25.00
High Point, First 10.00
Pleasant Grove 5.00
Spoon's Chapel 2.00
Valley Va. Conference:
Wood's Chapel S. S 4.00
Total $ 118.99
Grand Total $2,593.23
Mrs. Oma U. Johnson, Librarian at
Elon College, is anxious to obtain
copies of the Elon College Catalogue
for the following years: 1890-91,
1891-92, 1892-93, 1894-45, 1895-96,
1898-99, 1903-04, 1932-33. Should
anyone have in his possession copies
of the Elon College catalogue for
these years, it would be greatly ap-
preciated if you would notify Mrs.
Oma II. Johnson, Elon College, N. C.
God loves naturally and to exhibit
that love to us is kind, generous, for-
giving, merciful. By the same token
it is your nature to be kind, generous,
forgiving, merciful, to the degree that
you have the mind of Christ. That
explains why stewardship is so hard
for some people — they are not Christ-
minded. That explains why some
people are better stewards than oth-
ers— some have sought and found the
mind of Christ to a fuller degree.
— George 8. Schultz.
Page Eight.
THE CHRISTIAN SUN
May 12, 1949.
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At H om e am
Missions
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Li*
PROBLEM-SOLVING IN CHINA.
By Louise Meebold,
Fenyang, Shansi, China.
Our large staff of teachers and
workers have not suffered either for
food or clothes or places to live, al-
though all these were problems at one
time or another, and still are. These
trying days have given our Chinese
friends an opportunity to turn the
tables, to give us food and clothes and
even money and I have sometimes of-
fered help to people who really need-
ed it and they refused to take, know-
ing my own supply was short. So in
spite of disturbance, it has been a
time of real fellowship for many of
us, and that is very precious.
Our leaders have gone into huddles
again and again, sometimes for many
hours at a time, trying to make wise
decisions, often feeling very weak
and ignorant. Sometimes our plans
were of no good and we had to begin
again. Our Pastor Kao and family
arrived her from Peiping unexpected-
ly yesterday — he still had a few
months of vacation if he wished, but
he decided to cut his furlough short
and come back and help, and are we
glad to see him ! He is calm and ex-
perienced, and it is a comfort just to
see him around.
Our immediate problems are con-
cerned with the schools (which the
government is gradually taking
over), with salaries for the staff that
is kept on, since we have run into
deficits in many departments because
of the adverse exchange, and with the
manner of keeping on religious work.
We expect to hold our Annual
Church Meeting next Monday and
Tuesday and hope Secretary Wei
from Peiping can be in to help us
make plans, so at the moment things
look brighter than they have for some
time, "the fellowship of Christian
minds is like to that above," goes
round my head and it is certainly a
wonderful thing.
Meanwhile I am teaching a few
hours a week in the Nurses Training
School, and have begun tutoring some
high school students in English ; they
hang around the house and I might
as well keep my English in practice.
There are five or six hundred high
school students now on our campus,
many of them for the first time on a
(Continued on page 9.)
MISSIONARIES VISIT SOUTHERN
CONVENTION.
"This is truly a great day for the
Church of Christ in China. The Chi-
nese church leaders want the help of
REV. ROBERT E. CHANDLER
American missionaries more than
ever before and speak repeatedly of
the ecumenical character of the
church. They plead for at least a
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MRS. CHANDLER.
'task force' of missionaries to stay
in each area no matter what comes,"
says Rev. Robert E. Chandler, Con-
gregational Christian missionary un-
der the . American Board, back from
China. Mr. and Mrs. Chandler will
speak in Winchester on May 17, and
in Richmond on May 19. Other en-
gagements will follow.
Mr. Chandler sees the possibility of
suffering, hard living conditions and
difficult situations for a good many
years to come. He also feels that
the Chinese church, in spite of its
failings, has been gaining in strength
and that if all the missionaries from
abroad were driven out the essential
living church would come through
strong in spirit. "These are heroic
times in China and in all the dark-
ness we have seen heroic living," he
declares.
Robert Chandler has served in
China for over 32 years. He has an
unusual international background.
Born of missionary parents in India
his geneology runs back through 117
years of missionary service. His wife
also was born of missionary parents
in Japan, and he has two sisters who
are missionaries.
For the past two years Mr. Chand-
ler has been on a special assignment
in Fukien Province with headquar-
ters in Foochow. He has been acting
as senior adviser and counselor to
Chinese ministers and churches in the
Foochow - Shaowu Synods of the
Church of Christ in China as well as
to his fellow American missionaries
many of whom were new young work-
ers whom he had himself recruited
while Candidate Secretary of the
American Board from 1942-45. Dur-
ing this period Mr. Chandler secured
over 40 new workers for the Ameri-
can Board.
After graduation from Yale Uni-
versity "Bob" Chandler sailed to
China in 1910. He went first to
Tientsin where he worked not only in
the city but in the surrounding vil-
lages, teaching and encouraging Chi-
nese staffs in school and church. He
developed schools for Chinese lay
Christian workers and sent them out
better equipped to be local Christian
leaders.
For five years Mr. Chandler was
General Secretary of the North China
Kung Li Hui, the Chinese Congrega-
tional Church, and also acted as a
member of the National Christian
Council of China for four years.
In his term of service after the be-
ginning of the Sino-Japanese War,
Mr. Chandler lived and worked
amidst anti-British and anti-Chinese
barricades by the Japanese Military,
in a condition of persistent sporadic
guerrilla warfare, and through the
highest flood in 50 years. He saw his
Chinese friends living with steady
dignity under "enemy occupation."
Asked about the treatment of the
Christian Church by the Communists,
Mr. Chandler states that different
(Continued on page 13.)
*
May 12, 1949.
THE CHRISTIAN SUN
Page Nine.
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With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
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WOMAN'S CONVENTION AND
ELON SCHOOL OF MISSIONS.
JUNE 13-15.
Something To Be Proud Of.
We should be proud of our women
and what they can do.
Especially are we proud of two who
are on the program for the Conven-
tion and School of Missions this sum-
mer at Elon.
Miss Mary Frances Thelen will give
our Bible study for next year and
will address the Convention. Miss
Thelen is a teacher of Bible at Ran-
dolph-Macon College, Lynchburg, Va.
She was ordained as a minister of our
church at the last session of the North
Carolina and Virginia Conference
meeting at Lynchburg. She is a young
person, attractive and full of vitality.
It is a privilege to have such a person
in our midst and to feel that she is
one of us. We shall look forward to
knowing her better while we are at
Elon in June.
Miss Pattie Lee Coghill has always
been "one of us," since her home is
in Henderson, N. C. She has held
many important positions in the
church work and has been to many
different parts of our nation and oth-
er countries, but she is still one of our
own girls. We are very happy that
the Missions Council of our church
assigned her to work in the Southeast
this year and therefore she has been
of great assistance to us.
Pattie Lee (as she is known to us)
will teach our mission study for next
year at the Convention and School of
Missions, and, of course, will be
around for other things, too. She
would be an excellent person to talk
to if you have special problems to dis-
cuss and solve.
Have you elected your delegate or
delegates and sent the names to your
State President? Do it immediately !
Remember — Officers of Conference
or Convention don't count. Be sure
to send your President.
HALIFAX DISTRICT MEETS.
The Halifax District meeting of the
Woman's Missionary Conference met
March 29 at Union Church, Virgilina,
Virginia. Mrs. H. B. Satterfield is
superintendent and Mrs. Floyd H.
Dunn, secretary. The following
churches were represented : Virgilina,
Ingram, Liberty, Lebanon, Hebron,
Danville, Pleasant Grove and Lynch-
burg. Features of the day were talks
by Mrs. W. W. Sloan on "Impres-
sions of Pureto Rico" and the Bible
Studies done by Miss Elizabeth Mc-
Guffie. Mrs. Paul Farthing was elect-
ed assistant superintendent. The
meeting next year will be with the
women of Pleasant Grove Church.
Mrs. Floyd H. Dunn,
Secretary.
SOCIETY NEWS.
SHALLOW WELL.
We have been carrying out our pro-
grams each month according to the
Plan Book. About every three months
we have an extra at the end of our
programs in the form of an auction
sale, trying to swell our treasury to
fix up a kitchen in the basement of
our new Educational Building, which
we have added to our present church.
In November we had our Thank
Offering as our public service.
We enjoyed Miss Pattie Lee Cog-
hill's book review on China — Twilight
or Dawn the fifth Sunday night in
January at the Sanford Christian
Church.
We chose as our Friendly Service
project this year the North Dakota
Indian Reservation. We mailed to
Mr. Case two large boxes of clothing
and material for making quilts, in-
cluding one finished quilt top. When
Mr. Case acknowledged our gifts, he
mentioned how useful the quilt would
be.
The World Day of Prayer was ob-
served March 4 with the church peo-
ple in Sanford.
We had representatives at our
Spring Rally and they gave us a won-
derful review of the program at our
Mssionary Meeting in April.
On Thursday night, April 28, we
had a fellowship supper in the base-
ment of our church for the Sunday
school and church folks. The ladies
of the church carried a covered dish
and the men furnished the drinks.
Around 180 enjoyed the supper to-
gether. After supper our pastor, Mr.
R. T. Grissom entertained the chil-
dren with comic moving pictures.
We ask God's blessing on us as we
continue with enthusiasm to accom-
plish our future achievements for the
" Mrs. Chloie L. Sloan,
Secretary.
# # # *
ANTIOCH, WINDSOR, VA.
The Ladies' Missionary Society of
Antioch Christian Church has had a
most successful year, holding all reg-
ular meetings and having a very good
program each month. On April 10,
they presented a very inspiring can-
dlelight service in honor of our mis-
sionaries at church. We hope to con-
tinue sharing in their support.
Mrs. J. H. Godwin,
Secretary.
Bead Ronald Bridges' article in the
May Advance. He makes some good
suggestions, especially about Arm-
strong Hunter's "Letter of the
Month."
PROBLEM-SOLVING IN CHINA.
(Continued from page 8.)
"Christian" campus, and they do ask
questions. — and give me opportuni-
ties to say a word on 'religion.
If we don't get a call to some
other place, or get thrown out by the
new regime, we shall probably stay
put. As to our country churches,
which are always on my mind, reports
are not very encouraging. It seems
wise not to send them written letters,
so, as we have opportunity, we send
a word - of - mouth message, telling
them to pray and hold on to God for
the future. Most of the country
churches are being used for schools,
or have been left to go to ruin since
the Japanese were here. When we
really begin again, I feel sure it must
be on an independent, self-supporting
basis and that is going to mean real
sacrifice for the leaders as well as the
church members, but I am sure it
must be done.
TO BROADCAST SACRED CONCERT
A radio program of unusual inter-
est to the church has been announced
by W. E. Park, president of The
Northfield Schools. The program is
to be broadcast Sunday afternoon,
May 15, from 3 :30 P. M. to 4 :00 P. M.
(Easter Daylight Saving Time).
This broadcast is a portion of the
Fifty-Fifth Annual Concert of Sa-
cred Music given by the students of
The Northfield Schools — Northfield
School for Girls and Mount Hermon
School for Boys. The program itself
combines the best in choral music
with traditional hymns and is pre-
sented in a thoroughly competent and
reverent manner.
Page Ten.
THE CHRISTIAN SUN
May 12, 1949.
K?Z?ZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZZtt
I FOR THE CHILDREN
I Mrs. H. L. House, Editor
A Story for the Wee Folk :
Tim and Ted were twins. They
were going to church school with their
big sister, and mother. Their father
was away from home. As they skipped
along the sidewalk they saw a big
greenish-brown bug on the curbstone.
Tim got there first. "Oh, what is
this thing?" Ted was looking at it
now. Their mother and big sister
stopped.
Mother said, "That is a praying
mantis. ' '
"See, how he looks as if he were
praying f ' ' asked big sister. The twins
nodded their heads.
Very carefully Tim picked the in-
sect up and carried it to his classroom
in the church school.
Ted was nearly bursting with ex-
citement. He rushed into the room,
"Miss Williams, Miss Williams, see
our big bug. ' '
Already they had forgotten the
name of their bug. Miss Williams
told them again and they put the
mantis in a box with some leaves and
sand left from an exhibit their class
had held.
AH the children who came were
pleased to see their new insect friend.
Miss Williams told them how God
has made many kinds of animals and
insects for our world. Each has a
place.
Next Sunday all of the children
looked to see what of God's creature
they could find.
WAR IN THE NURSERY.
By Laura Gray.
Issued by the National Kindergarten
Association. -
"Give it to me!"
"I won't; it's mine!"
"It isn't; I had it first!"
Five-year-old Mary snatched the
toy from her younger brother. At
once he began to pommel her with
powerful little fists, and she. returned
the blows with equal vigor. Two-and-
a-half-year-old Nancy played her part
by delivering none-too-gentle taps on
each of their heads, alternately, with
a long wooden spoon, and Baby Jim,
from his cot, accentuated the rumpus
by contributing repeated shrieks. .
What can mothers do to prevent
these distressing quarrels that many
of us know so well? Let us look for
causes. A well-fed, rested and happy
child can seldom be persuaded to
fight. He is merry — contented with
the world — but children, like adults,
are not always in this happy state ; it
is then that quarrels arise so easily.
Jealousy is another cause of friction.
I don't know what to do with
Joan!" my friend complained. "I
can't leave Baby in the room alone
with her for a minute — she seems to
dislike her brother ; I 'm afraid she
will hurt him."
"It may be she feels that you are
giving more attention to him than
you are to her; she must have been a
great pet before he arrived, ' ' I said.
"Of course, she was, but I must
give the baby more time and attention
— he needs more. ' '
"But does Joan understand! Per-
haps, if you took her into 'partner-
ship' in bringing up the helpless new-
comer she would feel better."
"Why, I never thought of that.
I'll try it."
In this true case the little sister
soon came to understand the baby
brother's need, and then she felt
proud and important in helping to
care for him. In another family,
where no such effort was made, the
brother and sister passed a stormy
c h i 1 d h o o d — continually scrapping.
Long after the boy had grown sturdy
enough to look out for himself, his
part was always taken by the mother,
because he was " the younger. " Nat-
urally, the sister resented this unfair-
ness.
Children's quarrels often arise on
account of their possessions. Each
member of the family should have a
spot — shelf or drawer — where trea-
sures can be kept free from interfer-
ence. Respect for another's property
is not born but must be taught. With
their innate sense of justice, very
young children can soon learn this
lesson — a lesson large in its signifi-
cance in every later undertaking.
In many a group there is a bully
who grabs all he can — keeps the
swing, the wagon, or the car longer
than his turn, knowing others are not
able to take anything from him. One
good way to deal with this fellow is to
give him responsibility, such as seeing
that little ones have their share of op-
portunities and plaything. This ap-
peals to his self-importance.
Youngsters have a wonderful sense
of Tightness, of fairness, and, when
evenly matched in age and size, can
usually settle differences without help.
So, when cries set nerves tingling, re-
sist the urge to rush in and deal out
punishment ; first, investigate fully.
This truly requires the wisdom of Sol-
omon.
Children generally outshine adults
once sympathy and understanding
have been aroused. A boy in a board-
ing school broke his arm. The head-
master feelingly explained to the
school their chum's handicap and
called for "volunteers to help Jim."
From that day forward pupils vied
with one another in helping the in-
jured boy to dress, undress, brush
his hair, put away his clothes, or cut
up his dinner. Without the explana-
tion the boys might have behaved
very differently.
Nursery quarrels cannot be wholly
swept away — human nature being
what it is. But, after seeing that our
charges are physically well, let us
discover and remove any reason for
a feeling of unfairness, teach the boys
and girls respect for anothers prop-
erty, and always allow time for them
to settle their differences themselves.
Above all, let us — their parents —
show them a continuous example of
harmonious living.
EDUCATION DAY.
Defiance College presents the fol-
lowing facts to the churches on the
occasion of Education Day, May 1 :
1. Serves 400 students with a fac-
ulty of 35, and plant with a physical
valuation of $1,500,000.
2. Continuous affiliation with the
Christian and Congregational Chris-
tian Churches since 1901.
3. Operates to provide this service
at reasonable rates carrying a student
subsidy of $104 per month. Com-
munity - Alumni - Special Friends-
Church — all share in providing this
subsidy which operates as a Living
Endowment.
4. Has 21 students on its campus
taking initial training for the Chris-
tian Ministry.
5. Is developing a program which
will permit a fifth year of college for
those preparing for the ministry.
6. Is developing an area extension
service* to send trained workers into
small churches within a 40-mile circle
of Defiance.
7. Employs a staff of eminently
qualified leaders in Religion, Ethics
and Social Service.
We present these facts for your
consideration.
May 12, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
AMERICAN METHODIST YOUTH
WINS INTERNATIONAL
ESSAY CONTEST.
Christian youth "must proclaim and
practice complete faith in peaceful
means of settling controversy among
nations . . . and press for the cre-
ation of an international mind and
heart," according to Jameson Jones,
a nineteen-year-old Methodist, whose
essay won an international prize in a
contest sponsored by the World Coun-
cil of Churches.
Condemning ' ' all programs for mil-
itary preparedness" as a false road to
peace, Mr. Jones urged support of the
United Nations and programs of eco-
nomic and racial justice. He also
urged an exchange of ideas between
youth in various parts of the world.
"The simple act of letter writing goes
a long way toward building . . . the
international mind and heart. ' '
A native of Lexington, Ky., and the
managing editor of Concern, a Meth-
odist youth paper, Mr. Jones wrote on
the topic, "The Concrete Action A
Young Christian Should Take for
World Peace Today. ' ' Now a student
at Vanderbilt University, Nashville,
he expects to become a religious
journalist.
The prize for the best essay among
the 493 entries from 29 countries is
a thousand Swiss francs (about $250)
to be used for travel. Mr. Jones
hopes to use the prize money this sum-
mer for travel in Europe. The award
was given out of the Zelah Van Loan
World Friendship Fund, established
by Mrs. Anna Van Loan of the United
States in memory of her husband.
Submitted in sixteen languages, in-
cluding Serbocroatian, Esperanto, and
Urud, the entries were judged by an
international board of 25 church lead-
ers on the basis of understanding,
conviction and originality. Prize-
winning essay among the Junior en-
tries was sent in by Kiss Istvan of
Hungary, and dealt with "What the
Bible Has to Say About World
Friendship."
A MATTER OF OBLIGATIONS.
Dr. William Hiram Foulkes, a
great champion of Christian Endeav-
or for many years, has written an ex-
cellent treatise, "A Matter of Obliga-
tions," in which he lists seven ways
the church is indebted to Christian
Endeavor, and seven aspects of Chris-
tian Endeavor's debt to the church.
We present a brief outline of Dr.
Foulkes' article :
/. What the Church Owes Christian
Endeavor.
Christian Endeavor is a child of
the church. That relationship in-
volves mutual obligations. Neither
one nor the other must bear all the
burdens or monopolize all the bene-
fits. Let us look first at the obligation
upon the parent for the welfare of the
child.
First of all it turned the face of the
church a full generation ago toward
its sons and its daughters.
The second phase of the debt the
church owes Christian Endeavor is
that under God it was largely instru-
mental in saving the Christian youth
of the last generation to the service
of the church.
The third part of the debt that the
church owes to Christian Endeavor is
quite beyond the power of any hu-
man reckoning. It is no exaggera-
tion to say in the light of the testi-
mony at hand that to Christian En-
deavor more than to any other one
agency the church owes the training
of its leaders for the past half cen-
tury.
The fourth element in the debt that
the church owes to Christian En-
deavor is the fact that the Endeavor
movement has led the way in the
whole field of young people 's work.
In the fifth place, the modern
Christian Endeavor movement is
helping to keep the young people of
the present generation loyal to the
church.
As the sixth element of the debt
which the church owes to Christian
Endeavor may be cited the inspiring
and yet solemnizing fact that Chris-
tian Endeavor has blazed the way in
the whole modern movement of inter-
denominational, interracial, and in-
ternational service and fellowship.
In the seventh place, the church
owes the Endeavor movement its one
great chance to reach the unchurched
youth of the present generation.
In return for this seven-fold debt,
Christian Endeavor asks only to be
more largely used, more fully trusted,
more prayerfully supported, and
more diligently directed. Let the
church pay its debt to Christian En-
deavor by making use of this noble
organization to the utmost measure
of its capacity for service and to the
mighty enlargement of the church's
capacity for leadership.
II. What Christian Endeavor Owes
The Church.
Christian Endeavor owes its life,
its breath, and being to the church.
It has always been of as well as for
the church. It was born in the heart
of the church, fed by its "bread of
life," inspired at its altars, and
trained in its service.
First, Christian Endeavor owes the
church the loyalty of love.
The second debt which rests upon
Christian Endeavor in behalf of the
church is that of complete identifi-
cation with the entity and life of the
church.
Third, Christian Endeavor owes
the church a full measure of at-
tendance upon its services of wor-
ship
Fourth, the support of what people
think of as routine church activities
rests heavily upon Christian Endeav-
or.
Fifth, another debt Christian En-
deavor owes to the church is that of
furnishing the finest material for
Christian education a n d culture.
Christian Endeavorers must always
be getting ready for larger service.
Sixth, the fires of missionary
knowledge and zeal must be kept
burning in the church by putting on
fresh fuel.
Seveth, among many other things
that Christian Endeavor owes to the
church the last one now to be named
is the investment of its own spirit of
courage, energy, devotion and sacri-
fice in the unfinished tasks of the
church and of the kingdom of God.
Church, how does your account
stand with your young people ? Are
there items that are overdue : Pay
up! Keep on paying "on account."
Endeavorers, do your books bal-
ance with the church ? Keep on mak-
ing your payments on account.
Christ is the real creditor. All oth-
ers are only debtors.
A nobleman once gave a celebrated
actress a Bible, telling her at the
same time that there was a treasure
in it. She, thinking he meant relig-
ion, laid it aside. She died, and all
she had was sold. The person who
bought the Bible, on turning its
leaves, found a note for $2,500 in it.
Poor creature ! had she read the Book,
she might not only have found the
note, but the "pearl of great price."
— Sunday School Chronicle.
Page Twelve.
THE CHRISTIAN SUN
May 12, 1949.
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C J O 1 IT
ounday ocnool Lesson
By Rev. H. S. Habdcastle, D. D.
s
HIIIHIIIIIIIIHIUIIIIIHIItlllHIIIIIIIHlHllHlllllliinilllllllHIIIIIIIIIIIIIIIIIIIIIIIIIIIII M ^ : ; : ' ' '! . 1: '
WITH JESUS IN THE UPPER
ROOM.
Lesson VIII— May 22, 1949
Memory Selection : This is my body
which is broken for you; do this in
remembrance of me. — I Cor. 11 :24.
Lesson: Mark 14:12-26; Luke 22:
7-38.
Devotional Reading 1 Cor. 11 :23-29.
The Setting.
The institution of what is variously
called "The Communion Service" or
"Holy Communion" or "The Sacra-
ment of Holy Communion" or "The
Eucharist" or "The Lord's Supper"
took place in what was referred to
then, and now after nineteen hundred
years, as The Upper Room. It was a
large room, a guest room, a room on
the second floor of a home, which has
been made ready in advance for this
final, farewell meal of the Master with
His disciples. It may have been in
the home of John Mark, and it was
probably the same room in which the
disciples later met for prayer, and in
which the Holy Spirit came in his
fulness and power.
This room had been furnished and
made ready. The elements for the
Passover Supper had been prepared
and set on the table. The divans or
the couches on which those who were
to participate, were to recline, had
been placed around the table, perhaps
in the shape of a big U. The candles
or the lamps had been lighted, and
when the sun had set and evening
had come, the Master and the Twelve
came quietly and secretly to this
place to observe the ancient and sa-
cred Passover, commemorating God's
gracious deliverance of His people
from the bondage of Egypt. The
disciples did not know, of course, that
that simple obserance would be given
a new meaning, or that that Upper
Room would be given an undying
glory. They may not have realized
that it was to be their last meal with
the Master, although the circum-
stances under which they met gave it
an added note of solemnity and dig-
nity.
The Simplicity
Could anything be more simple as
a memorial than the simple service
which our Lord instituted on that
night in the Upper Room ! He want-
ed to be remembered — His humanity
itself would make that certain. But
He wanted to make sure that He was
kept in remembrance for their sakes,
as well as for His sake. What form
should such a memorial take ? Should
it be some endowment or foundation,
a gigantic trust fund of some sort, to
keep alive His memory ? Should it be
a great building or a magnificent
monument or marker which would re-
mind those who saw it of Him?
Should it be a badge of some kind
which all of His disciples were to
wear in a conspicuous place, a kind of
string tied around their fingers, to re-
mind them of their Lord? Should it
be one of the many things or ways
in which people try to perpetuate
their lives or their deeds in the mem-
ory of their followers and friends.
No, the Master, rejected all these
forms and instead chose the simple
form of a sacrament, itself the essence
of simplicity. He simply took two
common elements of that day, a bit
of broken bread, and a small portion
of wine, and told them to eat and
drink in remembrance of Him. These
elements were symbols of His body
which was broken for them, of His
blood which was shed for them. They
were to do this in remembrance of
Him. It was a spiritual masterpiece
of association. How can one come to
the Communion Table, or even look at
it without thinking of Jesus Christ?
And through the centuries it has been
continuously observed and it is as
fresh and powerful today as the first
time it was observed. There is noth-
ing that so reminds people of Christ
as the sacrament of Holy Commun-
ion.
The Strangeness.
Men celebrate their victories and
achievements, and' not their defeats
and failures. But Jesus seems to be
calling attention to a defeat and a
failure. He says the bread is a sym-
bol of His body broken for them, and
the cup a symbol of His blood shed
for them, an ignominous death indeed.
But no, Jesus was also celebrating a
great victory and a great achieve-
ment. His death was not defeat but
victory. It was the very thing that
meant victory. It was the culmina-
tion and the heart of His redemptive
mission. The last enemy that must
be destroyed was death and by His
death He took the sting out of death,
and triumphed openly over death
and the grave. Jesus would have His
followers keep always in remem-
brance the heart of His gospel, that
Christ died for sinners, that by His
death they might live.
The Significance.
There were and are several factors
or emphases in the simple but signifi-
cant Sacrament of Holy Communion.
There was, of course, the memorial
factor in it. It had as its background
the ancient Passover, commemorative
of God's gracious deliverance of His
people. Then there was the element
of thanksgiving in it. In fact it is
sometimes called "the Eucharist"
which comes from the Greek word
thanks. When He had taken the
bread and the cup, ' ' He gave thanks. ' '
One should come to the Communion
Service with a thankful heart for
Him who loved us and gave Himself
for us. There is, too, the element of
sacrifice in it. Indeed that is the
dominant note in it. Christ our Pass-
over was sacrificed for us. One can
hardly partake of the sacrament of
Holy Communion without being made
aware of the sacrifice of Christ for all
mankind and for him. And one might
as well be frank and admit that there
is an element of mystery in it. It
cannot be glibly or easily explained.
Its deeper meaning eludes even the
wisest of us. Men have bowed in hu-
mility before the great mystery of the
Sacrificial or Atoning act of Christ.
The words of Jesus Himself center
on this sacrificial aspect of what He
did, "My body broken for you,"
"My blood shed for the remission of
sins, or for many." And such sacri-
fice ought to beget the spirit of love
and devotion and sacrifice within us.
And thanks be unto God there is an
element or note of triumph and vic-
tory in it. There is no note of defeat
or failure in it all. ' ' Until I drink it
new with you in the kingdom of God ' '
— there is the pledge of victory and
triumph. Gathered up in and around
this simple and significant service are
the notes of historical continuity and
an emphasis upon deliverance, on
thanksgiving, on sacrifice, on mystery,
and on victory.
The Song.
' ' And when they had sung a hymn
they went out to the Mount of Ol-
ives. ' ' What did they sing 1 How we
would like to know what they sang as
they went forth. We may be sure
that it was a hymn of praise and
thanksgiving, a hymn of faith and
hope. Here is a parable for all of
us. Happy is the man who has to go
(Continued on page 15.)
May 12, 1949.
THE CHRISTIAN SUN
Page Thirteen.
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1^
1
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
=
1
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If
EFFICIENCY IN USHERING
OB
"EIGHTEEN MUSTS FOR THOSE
WHO USHER."
By Don Bushgens, Chairman,
Board of Ushers, First Congregational
Church, Mason City, Iowa.
1. As an Usher, you are rendering'
a very important service to your
church. By your personal attention,
pleasantness and dignity, you may
make such a favorable impression up-
on visitors that they will be influ-
enced to place their membership in
your church.
2. As an usher, you are a represen-
tative of the entire membership of
your church and for them you ex-
press their greetings and welcome
to all who worship in their church
and^your church.
3. The Ushers should meet at the
church at least twenty minutes be-
fore time service begins.
4. If an Usher is unable to serve
when scheduled to serve, he should
personally arrange for a substitute or
notify the Chairman of Board of Ush-
ers by Friday evening.
5. It is difficult to over-emphasize
the importance of the office of an
Usher. The first impression which
visitors receive on coming into a
church is usually from the Ushers.
6. Remember always that the front
seats should be thought of as being at
a premium. Never apologize for of-
fering a front seat to a worshipper.
It is naturally to be assumed that
every worshipper would like a seat
as near the front of the sanctuary as
possible.
7. Be as anxious and as prompt in
offering to usher any poor person to a
desirable seat as you would be to ren-
der such service to the wealthiest in-
dividual in the world.
8. Usher all person to their seats
promptly but not hurriedly — keep-
ing the aisles clear.
9. Be tactful., gracious and alert.
It is poor policy for the ushers to
whisper among themselves while peo-
ple are entering the church.
10. Be courteous! Be cheerful!
Be eager to serve!
11. Welcome each worshipper with
a friendly greeting and a smile, al-
ways keeping in mind that as an Ush-
er you have a special opportunity to
help your church establish the repu-
tation of being a "Friendly Church."
12. Seat visitors next to members
so far as practicable.
13. Hand a church calendar, hav-
ing the order of service for the day,
to each worshipper when entering
pew.
14. Never seat anyone during the
Reading of the Scriptures, Special
Music, or Prayer. It is very impor-
tant that this rule, which applies to
members as well as to visitors, shall
be carefully observed.
15. Help in every way possible to
create an atmosphere of quiet and
reverence.
16. Inform the pastor at the close
of the service of any situation re-
quiring his attention — such as cases
of illness of which you have learned,
addresses you have received of new-
comers to the community, or any
emergencies that may have taken
place.
17. In the spring, summer and
fall, the Ushers should see to it that
during the singing of the last hymn
the windows and doors should be
opened for ventilation, closing same
at conclusion of the hymn if desir-
able.
18. If any worshipper asks for the
use of one of the hearing aids, notify
the Head Usher.
MISSIONARIES VISIT SOUTH-
ERN CONVENTION.
(Continued from page 8.)
areas present different situations, but
he knows of many good Chinese col-
leagues who have suffered at the
hands of the Communists, some even
to death, and, while in certain places
hospitals and schools were allowed to
continue. "When the church as an
institution is strong and influential,
when it seems to threaten the new
authority, it cannot be tolerated."
Introducing Mrs. Chandler.
"The people of Fukien Province,
China, are somehow carrying on in
spite of little chance for rehabilita-
tion after years of strife, Japanese
occupation, and the civil war now go-
ing on ; carrying on in spite of infla-
tion and untold suffering, in spite of
heavy and disillusioned hearts and
with eager yet fearful questions about
Communism in their minds," says
Mrs. Helen Davis Chandler.
As she tells of conditions in China
today, Mrs. Chandler says, "Within
this framework the Kingdom of God
is a sure foundation of courage and
hope for scattered groups everywhere.
We have never seen so truly the
strength of Christian living in the
midst of the hopelessness of life in
general. . . . The job of the missionary
today is more than ever that of a
morale builder — just being there in
China means so much."
Mrs. Chandler began her China ca-
reer in North China in 1910 and dur-
ing her years of service has experi-
enced famine, flood, civil uprisings
and invasion. War, in its various
phases, has often furnished a tragic
undertone to life. Yet she also also
has worked creatively through many
periods of peace.
It was as a result of the Great Fam-
ine in 1920-21 that she founded and
directed a remarkable piece of work
called the Hsiku Women's Industry
in Tientsin, an economic venture to
meet the needs of hundreds of desti-
tute Chinese women and girls.
Following one furlough she re-
turned to Tientsin which had been
taken over by the Japanese Military
and lived there doing relief work,
along with her other activities, un-
der a non-cooperative alien gover-
ment. A terrible flood occurred dur-
ing this period and Mrs. Chandler
worked especially for the refugee
children trying to secure for them
something approaching an adequate
diet, a chance for schooling, and re-
establishment in their villages, once
the flood was over and their homes
could be rebuilt.
Among many other things Mrs.
Chandler did an excellent piece of
work in helping write the script, and
in acting as an adviser, to the mo-
tion picture team which filmed the
beautiful American Board colored
movie, Letter from China.
Christian Rural Overseas Program
(CROP) will be continued through
1949. It is hoped that our people
will give their full support to this
program of relief to areas of the
world which are in such critical need.
Please consult your pastor for ways
and means by which you may be able
to assist in this program.
Page Fourteen.
THE CHRISTIAN SUN
May 12, 1949.
| The Orphanage |
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If any of you visited the orphanage
last week, when you arrived you
surely asked right off, ' ' What 's going
on around here?" At least half a
dozen cars and trucks were to be seen
parked around the Baby Home prac-
tically every day.
There were carpenters, plumbers,
and all kinds of repairmen around.
Hurrah ! Hurrah ! The kitchen has
a new floor. The pantry, dining room
and all the bathrooms have new floor
coverings of composition tile. They
really look nice, too.
The bedrooms all have new closets
and cabinets.
There will probably be a wonder-
ful new laundry in the basement, too.
One Sunday school class had so much
money given for a washing machine
that they feel sure they are going to
give an ironer, .too.
There is a rumor going around that
some living room furniture has been
bought. Seeing is believing !
Over in Johnston Hall there is a
large storage room where clothes
and supplies are kept until they are
distributed. This room is getting
some repair work, too.
A new roof ventilator is being in-
stalled in that building, also.
On Thursday one could see cars
of the Trustees around Johnston
Hall, because a "Trustees Meeting"
was going on. They said, "Let the
good work go on, ' ' and they also said
other things that you will hear soon.
Things are certainly looking up for
your Orphanage. A new day is com-
ing and you'll be glad.
Iris L. Holt McEwen,
Member, Board of Trustees.
Va. Valley Conference :
Mt. Olivet (R) S. S $ 6.00
Newport S. S 13.38
REPORT FOR MAY 5, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 3,027.85
Eastern N. C. Conference:
Liberty (Vance) 38.56
Eastern Va. Conference:
Bethlehem (Nans.) S. S. $26.75
Mt. Carmel S. S 21.31
New Lebanon S. S.
(Easter) 2.00
Rosemont (Simmons
children) 25.00
Portsmouth, First, S. S. . 7.62
Suffolk S. S 150.00
Union (Southampton) . . 21.50
• 272.18
N. C. & Va. Conference :
Burlington S. S $ 73.76
Durham S. S 20.96
Long's Chapel 37.98
Reidsville 32.00
164.70
Ala. Conference :
New Hope S. S.
19.38
3.93
Total this week from churches $ 498.75
Total this year from churches $ 3,526.60
Special Offerings.
Amount brought forward $ 6,216.32
Suffolk Welfare Dept. for
Harvell boys 30.00
Total this year from
Speical Offerings $ 6,246.32
Grand total for the week . . $ 528.76
Grand total for the year ... $ 9,772.92
* *****
REPORT FOR MAY 12, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 3,526.60
Eastern N. C. Conference :
New Hope S. S $ 34.30
Pope's Chapel 6.00
40.30
Eastern Va. Conference :
Cypress Chapel $ 23.21
Liberty Spring S. S 7.00
Rosemont 50.00
Windsor S. S 97.95
178.16
N. C. & Va. Conference :
Apple's Chapel $56.75
Bethel S. S 42
Bethel 3.00
Durham S. S 9.00
Greensboro, First 96.38
165.55
Western N. C. Conference :
Albemarle $10.20
Pleasant Grove 5.00
Pleasant Union 11.12
26.36
Va. Valley Conference:
Bethel S. S $ 6.00
Linville 16.18
Wood's Chapel S. S 5.00
27.18
Total this week from churches $ 437.51
Total this year from churches $ 3,964.11
Special Offerings.
Amount brought forward $ 6,246.32
Mrs. Simmons, children . .$ 25.00
Mrs. Gregory, children . . . 35.00
Mrs. Kinch, children .... 15.00
Mrs. Black, children .... 20.00
Onward Bible Class (So.
Norfolk Ch.) in paym't
for Haith boy's clothing
for Easter 42.68
Raymond Love ......... 20.00
A friend from High Point,
N. C. . . , I 80.00
Interest on Bond 20.00
Memorial to Mr. C. D.
Johnston from a friend 10.00
J. B. Taylor, rent ... 50.00
317.68
Total this year from
Special Offerings $ 6,564.00
Grand total for the week ... $ 755.19
Grand total for the year . . . $10,528.11
CLOTHING DONATIONS RECEIVED—
JANUARY 5 -APRIL 20, 1949.
Misses Wilma and Nellie May Holt, Bur-
lington, N. O. : clothing.
Mrs. Fred Schulerud, Norfolk Va. : cloth-
ing.
Miss Dorothy Browne, Franklinville, N.
C. : clothing
Miss Mary E. Lassiter, Norfolk Va. :
clothing.
Miss Violet Holt, Burlington, N. C. :
clothing.
Mrs. James C. Lynch, Suffolk, Va. :
clothing.
Pleasant Hill Missionary Society, Liberty,
N. C. : clothing.
Woman's Auxiliary, Burlington Christian
Church, : Easter clothing.
Miss Anne Watson, Elon College, N. C. :
clothing.
Miami Beach Community Church, Miami
Beach, Fla. : clothing
Mrs. W. H. Johnson, Wa.verly, Va. : cloth-
ing.
Leaksville Missionary Society, Luray, Va. :
Easter clothing.
Liberty Christian Church, Liberty, N. C. :
Easter clothing.
Mrs. A. Y. Allred, High Point, N. C:
Easter clothing.
Mrs. M. J. Earp Milton, N. C. : clothing.
Mrs. Otis V. Joyner, Walters, Va. : cloth-
ing.
Henderson Missionary Society, Hender-
son, N. C. : Easter clothing.
Union Christian Church, Dendron, Va. :
Easter clothing.
Junior Missionary Society, Holland Chris-
tian Church, Holland, Va. : Easter clothing.
Ladies Aid Society, Albemarle, N. C. :
Easter clothing.
Ingram Missionary Society (Mrs. L. E.
Carlton), Paces, Va. : Easter clothing, all
new.
Mt. Zion Missionary Society, Mebane, N.
C. : Easter clothing.
Pleasant Ridge Missionary Society, Ram-
seur, N. C. : Easter clothing & Easter bas-
kets.
Woman's Auxiliary, First Christian
Church, Greensboro, N. 0.: Easter cloth-
ing.
Bethel Missionary Society, Burlington, N.
C. : Easter clothing for Rachel Wilkins.
Mrs. John Coble, Mrs. Harold Ingle,
Burlington, N. C. : Easter clothing.
Angie Crew Circle, Union Christian
Church, Burlington, N. C. : 3 new quilts.
Laura D. Ward Circle, Union Christian
Church, Burlington, N. C. : Easter cloth-
ing, towels, soap.
Woman's Auxiliary, Durham Christian
Church, Durham, N. C. : Easter clothing.
Ramseur Missionary Society, Ramseur, N.
C. : Easter clothing.
Shiloh Missionary Society, (Mrs. C. L.
Beane), Ramseur, N. C. : clothing.
Mrs. J. R. Bishop, Mrs. Thurman Wil-
liams, Dendron, Va. : clothing.
Hank's Chapel Missionary Society,
Walters, Va. : Easter clothing.
Ladies Aid Society, First Christian
Church, Waverly, Va. : Easter clothing.
Flint Hill (R) Missionary Society, So-
phia, N. C. : clothing.
Laura Butler Circle, First Christian
Church, Newport News, Va. : Easter out-
flit for a little girl.
Richard Jackson Circle, First Christian
Church, Greensboro, N. O. : Easter clothing,
all new.
(Continued on page 15. )
May 12, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
HYATTE
Thomas Godwin Hyatte was born in Nan-
semond County on November 2, 1879, and
passed from this life in the flesh to the
eternal life in the spirit on April 8, 1949,
after a long and lingering illness. He had
made his home in Newport News for forty-
five years, and was employed until his re-
tirement from active service in 1937 by the
Newport News Shipbuilding and Dry Dock
Co., as a time-keeper. He joined the local
church soon after coming to the city, and
was a faithful member and a regular at-
tendant of the Sunday school and church
through the years. He is survived by his
wife, Mrs. Bessie Baker Hyatte, a daughter,
Mrs. Robert Lee House; three grandchil-
dren; two brothers; a sister and a half-
sister.
Mr. Hyatte, or "Tom," as he was affec-
tionately called, was a quiet, modest de-
pendable kind of man, devoted to his home,
his family, his friends, his church and his
Lord. He was dependable in his work and
loyal to his employers. He was a good man
in the best sense of that word, and had a
large circle of friends. A good man has
gone to his reward.
H. S. HARDCASTLE,
Pastor.
WILLIAMS.
On March 21, 1949, our church and com-
munity was saddened by the death of our
friend and brother, John A. Williams.
As a business man and farmer he was ac-
tively engaged in his work until death. At
all times Brother Williams was an interested
and active worker in all civic and community
enterprises. Not only was he a loyal and
faithful worker in the Franklin Congrega-
tional Christian Church, where he was a
member of the Board of Deacons from 1916,
but he served for many years as a member
of the Mission Board of the Southern Con-
vention and for several years was on the
Board of Trustees of Elon College.
Therefore, be it resolved :
1. Our church has sustained a great loss
in the death of our faithful and loyal
brother.
2. That we hold in fond remembrance his
devoted Christian life and will strive always
to emulate those noble and Godly principals
of our church for which he so earnestly
worked to uphold in his life.
3. That a copy of these resolutions be
sent to the family of John A. Williams, a
copy be spread on the minutes of the
Franklin Congregational Christian Church
and a copy be sent to The Christian Sun
for publication.
J. VATJGHAN BEALE.
JAS. J. SEAY, JR.,
E. P. JONES,
miss her friendly smile and cheerful greet-
ing.
"She has taken her beautiful journey,
And earth ties so sweet are now broken
But a faith that is clear
Feels her presence so dear
Like communion when no word is
spoken."
Therefore, be it resolved:
1. That we bow in humble submission to
God's will, knowing that our loss is her
eternal gain.
2. That the members of the Woman's
Missionary Society hereby extend to the be-
reaved family our heartfelt sympathy and
love in their bereavement.
Mrs. WILLIAM T. HARRELL,
Mrs. SHIRLEY H. RAWLES.
MORGAN.
Inasmuch as it hath been the will of Di-
vine Providence to call from our midst Mrs.
Louvenia Morgan, an esteemed and dearly
beloved member of The Woman's Missionary
Society of the Liberty Spring Christian
Church.
We, as members of the Missionary Society
desire to express our appreciation of the
kindly Christian life she lived. We shall
THE ORPHANAGE.
(Continued from page 14.)
Pleasant Grove Missionary Society, Hali-
fax, Va. : clothing.
Long's Chapel Missionary Society, Bur-
lington, N. C. : Easter clothing, all new.
Ingram Christian Church, Ingram, Va. :
Easter clothing, all new.
Pleasant Ridge Missionary Society,
Guilford College, N. C. : Easter clothing.
Miss Beatriz Foushee, Burlington, N. C. :
clothing
Woman's Auxiliary, B e r e a Christian
Church, Driver, Va. : Easter clothing.
Reliable Bible Class, Portsmouth Chris-
tian Church,: Easter Clothing for Helen
Cook.
Ella Grimes Bible Class, Portsmouth
Christian Church: Easter clothing for Jan-
et Beers.
Woman's Guild, Portsmouth Christian
Church: Easter clothing for Dolly Hut-
chens.
Bethlehem Missionary Society, Suffolk,
Va. : Easter clothing for Deeelia Wilson.
Reidsville Christian Church : Easter cloth-
ing for Clarence Williams.
Burton's Grove Missionary Society, Wake-
field, Va. : Easter clothing for Ruth Ridge.
Wake Chapel Missionary Society, Fuquay
Springs, N. C. : Easter clothing for Betty
Procter.
Neese-Baracea Class, Reidsville Christian
Church : Easter clothing for J. C. Davidson,
Woman's Fellowship, Robinson Congrega-
tional Christian Church, Robinson, 111.:
Easter clothing for Delores Hutchens.
Mrs. Harold Trollinger, Burlington, N.
C. : clothing.
Belew Creek Missionary Society, Belew,
Creek, N. C. : clothing.
Mrs. William Bracy, Suffolk, Va. : base-
ball, bat, glove, socks, all new.
Mr. L. J. Perry, Chapel Hill, N. C. : cloth-
ing.
Yin*6
Seeds
T.W.WOOD V SONS
SEEDSMEN SINCE 1879
' .RICHMOND, VIRGINIA
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
XI. Simon the Zealot.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
Simon was a patriot, a member of •
a party founded by one Judas of
Gamala which rose in rebellion
against the census of Quirinius some
years before Jesus began his ministry.
The group bitterly resented the dom-
ination of Rome. He was steeped in
the prophetic hope for a Messiah
under whose leadership his nation
would again become great.
He must have been at least ten years
older than Jesus yet recognized and
admired the qualities of leadership
evident in the younger man. He was
a good influence in the group and no
doubt helped to raise their spiritual
temperatures through his fervent de-
sire to see the Messianic kingdom be-
come a reality.
The great difference between Simon
and Jesus was that Simon wanted to
wield his countrymen through mili-
tary and political might while Jesus
hoped for a rallying of men under
the standard of the love of God. Si-
mon must have been hard put to rec-
oncile Jesus' revolutionary attitude
with His pacific principles and it
probably taxed his understanding
when Jesus said, ' ' My Kingdom is not
of this world but within you." (John
18:36.)
A great sense of frustration per-
haps almost engulfed him when Je-
sus was crucified — for was not this
the second leader whom he had seen
defeated. But with the coming of
the resurrection he may well have
been one of the first to regain his com-
posure.
Tradition tells us that he became
a carrier of the Gospel to Britain
where later he lost his life.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
forth to meet the hard facts and in-
deed the seemingly unjust facts of
life, and yet who goes with faith in
his heart and a song on his lips. That
man has already overcome the world.
The Spirit.
There are many ways of knowing-
Christ and of sharing His fellowship
intimately. But it would seem from
the testimony of history that Holy
Communion meditates His presence
and His grace in the most intimate
and moving way. Mankind instinc-
tively turns to it, that is, Christian
believers turn to it, seeking beyond
the sacred page their living Lord.
Page Sixteen.
THE CHRISTIAN SUN
May 12, 1949.
The Cooperative Series
VACATION
CHURCH
SCHOOL
TEXTS
Produced by
THE PILGRIM PRESS
14 Beacon St., Boston 8, Mass.
19 S. LaSalle St., Chicago 3, 111.
EXPLORING GOD'S OUT-OF-DOORS
Rebecca Rice
152 pages, $1.75
(Order from Nearer Address)
Primary
BIBLE HOMES AND HOMES TODAY
Elizabeth Liggett Reed
152 pages, $1.75
IN learning to appreciate the homes of other times and
places the child's horizon is widened and he is led to the
discovery of new meaning in his own home life.
The book is divided into two units. The first unit,
"Homes of the Bible," is approached through the child's
natural interest in the childhood of Jesus. There are
stories, suggestions for activities, and detailed plans for
ten sessions on village home life in the time of Jesus and
for five sessions on early nomadic home life.
In the second unit, "Homes Today," there are two
parts : Homes in Other Lands and Homes in America.
Stories, factual material, and session plans are included in
the text for a study of China, Africa and Japan. Through
the study of homes in America the children become aware
that all homes are interdependent.
LEARNING FROM JESUS
Armilda Brome Keiser
160 pages, $2.00
THE course is divided into two units and covers five
weeks. In the first unit the children get acquainted
with Jesus the schoolboy, and Jesus the teacher. The
second unit is called "Following the Great Teacher," and
encourages the children to try to follow the teachings of
Jesus, motivated by a study of how those teachings have
influenced the lives of many people.
The activities include listening to stories from the
Bible; appreciating pictures; simple research to discover
what followers of Jesus have done and are doing; recording
the findings on charts and murals ; planning and carrying
out ways of putting into practice the teachings of Jesus.
THIS is a nature course designed to guide children into
a wondering and loving appreciation of the great Mind
and Heart back of and in all life. Observation of plant
and animal life reveals the provision made for life through
protective devices, obedience to the laws for growth, and
cooperative community living. A study of the cycles of
nature shows laws making an orderly harmonious world
on whose laws we can depend.
There are five units in this course, each accompanied
by detailed directions and suggestions for activities. Also
reliable nature material is provided as background for the
teacher unfamiliar with the subjects referred to. The
section on stories is a mine of resource material for all
teachers, as all the stories are original except the Bible
slories. Some of the songs and the section on poetry are
also new material.
Junior
FINDING GOD THROUGH WORK
AND WORSHIP (New. Ready June 1949)
Mary Esther McWhirter
Teacher's— 160 pages, $2.00
Pupil's — 64 pages, 40 cents
THE purpose of the course is to help Juniors discover
God through work and worship. The leader's text is
developed in two units of two weeks each : Finding God
through Wo:k and Finding God through worship. The
units may be used separately or together.
The book is rich in factual material, stories, activities
and recreation. There is an excellent list of source ma-
terials.
The pupil's book is in two sections: Finding God
through Work and Finding God through Worship. It con-
tains pictures, additional stories and resource materials
about workers and ways we worship. Boys and girls will
want to keep the pupil's book for their own library.
UNDERSTANDING GOD'S WORLD
Mary Sherburne Warren 184 pages, $2.25
THIS course is planned to help juniors think through
their many questions about the physical and the social
world. The course is planned in two units of two weeks
each ; either unit may be used alone or expanded. The first
unit deals with the physical world; the second unit with
the world of people. The book is rich in factual material,
stories and poems, suggestions for worship, activities, things
to make, recreation, and contains an excellent bibliography.
This course endeavors to help the junior child:
(1 ) Gain an intimate acquaintance with God.
(2) Make progress toward the discovery of satisfying an-
swers to questions about the physical world in relation
to his thinking about God.
(3) Realize that God is the creator of the world and that
his purpose is that men shall discover how to live in it
and use it for man's best development.
(4) See that the problems growing out of sin and suffering
can be solved only as all peoples learn to live together
in harmony.
(5) Realize that God is at work in the world to lift the
level of society to Christian ideals.
u, ^igregatronal Christian Ctaritel
1844 - Over a Century of Service to the Denomination * 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY MAY 19, 1949. Number 20.
Another Atlantic Pact Needed
By CHARLES A. WELLS
If the Atlantic Pact includes only plans for physical armaments and
political alliances, it will never be enough. For armaments and politics alone
do not cover the basic needs of this hour of international fear and strain. What
men believe in, their concepts of truth and justice, are the fundamental ele-
ments of civilizations' survival. What binds the western world together far
more than politics, economics or military need is what we feel about truth,
the sanctity of life and the destiny of man. These concepts of faith and life
are most visible and real in the religious institutions of the West. The
Communists continually attack the Church because they realize better than
we the vital place of religion in sustaining a free society. The Church also
must extend hands across the sea, clinging to the cross for support and balance
while we help men feel the warm grip of a common faith, a mutual hope,
and our divine kinship.
Page Two.
THE CHRISTIAN SUN
May 19, 1949.
News Flashes I
Congratulations to our Oakland
Church upon completing the payment
of $18,500.00 on its new educational
plant.
The dates for Elon Commencement
are May 28, 29 and 30. Dr. Smith
has given everyone a cordial invita-
tion. Why not attend ?
A plaque in memory of Colonel J.
E. West west will be unveiled at our
Newport News Church on Sunday
morning, May 29. Colonel West took
an active interest in organizing and
promoting the Newport News Church.
The Eastern Virginia Ministers, at
their last meeting, elected the follow-
ing association officers : President.
W. B. O'Neill; vice-president, Will
Wood; secretary, Ellis Clark; treas-
urer, R. L. House.
Rev. S. E. Madren assisted in re-
vival services last week in the New-
port Church, Rev. R. E. Newton, pas-
tor. We hope to have a report of this
meeting to pass on to Sun readers
at an early date.
Rev. Robert A. Whitten will be
guest speaker next Sunday morning,
May 22, at the Evangelical and Re-
formed Church, Toms Brook, Vir-
ginia, on the occasion of Home Com-
ing Day, and the observance of the
130th anniversary of the Toms Brook
Church. Rev. Bazil Starkey, Boy
Scout Director for the Shenandoah
Area will speak in our Winchester
Church in the absence of the pastor.
PICTURE OF THE MONTH.
"The Stratton Story."
If we are to export films to tell the
world about the U.S.A., stressing the
kind of people we are and the ideals
we follow, it is hoped that the dis-
tributors will not fail to place "The
Stratton Story" high on the list. For
in this film M-G-M has not only pro-
duced a picture strong in American
flavor but also one which, we feel,
does a superb job of reflecting the
American spirit of enterprise, cour-
age and clean living.
In addition, of course, to all this
subtle ideological c o n te n t, " The
Stratton Story" contains entertain-
ment values of a high order. The en-
tire family will love it. It is the
thrilling story of a baseball hero —
and in this case we mean hero, not
just a famous ball player.
It is the story of Monty Stratton,
drawn from the real life of the Texas
farm boy who became one of the most
famous pitchers of modern times.
Skillfully woven in is the tender
romance between him and the girl
he marries, who not only inspires him
to reach the top but steadies and
helps restore him from tragic despon-
dency when he loses a leg (and, he
thinks, his career) following a hunt-
ing accident. The manner in which
he achieves his comeback is as thrill-
ing as it is satisfying.
It was a wise choice to select J ames
Stewart to play Monty Stratton. He
brings to the role of the farm boy who
is never spoiled by success just that
appealing naturalness which is the
acme of the acting art. He masters
the game like a professional, and, aft-
er the accident and his period of emo-
tional depression, simulates the use of
an artificial leg well enough to im-
part complete illusion.
Playing the part of the girl he
marries is June Allyson. Agnes
Moorehead portrays the dignified,
sensible and hardworking mother.
Both render unforgettable perform-
ances as they team their efforts to see
Monty through his trouble and help
him back to victorious normalcy.
Throughout the story is revealed the
masterful directorial hand of Sam
Wood.
Of the social, moral and ethical
standards of "The Stratton Story"
we cannot speak too highly. It is
such a relief to meet in the films an
unsophisticated, unspoiled man — not
portrayed as a weakling but as a
fundamentally strong character who,
despite obstacles, can take the means
at hand and the greatness within him-
self and create from them something
that inspires and cheers the heart.
Unless we are badly mistaken, you
and your family will find yourselves
rooting enthusiastically for this pic-
ture. (Recommended for adults,
young people and children.)
CHRISTIAN SUN REPRE-
SENTATIVES.
Many of our churches now have
special representatives handling the
subscription list for The Christian
Sun. Check your expiration date, and
if your renewal will be due soon give
it to your representative, whose name
is given below:
Eastern North Carolina Conference.
Mrs. J. B. Hight Mt. Gilead
Miss Mary Birchett Mt. Carmel
Miss Margaret Alston Liberty (Vance)
Mrs. S. G. Coghill Fuller's Chapel
Mrs. James Crabtree Damascus
Mrs. Billy Mitchell! Beulah
Mrs. J. F. Apple Henderson
F ra nk Hinnant Henderson
Mrs. Everette Neville Chapel Hill
Mrs. 8. E. Kennedy Sanford
North Carolina & Virginia Conference.
Mrs. William W. Tuck Union (Va.)
Mrs. J. J. Isley Shallow Ford
Mrs. C. M. Marshall Salem Chapel
Mrs. John H. Dockery Reidsville
Mrs. Kermit Robinson Pleasant Ridge
Mrs. Mollie Sharpe New Lebanon
Mrs. Lewis Tysor Mt. Bethel
Mrs. Elwood Smith Monticello
Miss Evelyn Landrum Liberty
H. G. Earp Lebanon
Mrs. G. D. Ellington Happy Home
Mrs. I. H. Hussey Palm Street
Mrs. James Smith Hines Chapel
Supt. W. A. Newel. . . .Third Ave., Danville
Mrs. C. H. Dickey Burlington
Mrs. Roy Hawkins Asheville
Miss Lizzie Boyd Ingram
Mrs. G. J. Satterfield Pleasant Grove
Mrs. Ben Mrlntyre Berea
Miss Lydia Dickens Carolina
Miss Ruth Willis Winston-Salem
Mrs. Vernon Brooks Lynchburg
Mrs. J. Matlock, Sr Elon College
Mrs. R. J. Kernodle Durham
Mrs. T. F. Rudd Greensboro (First)
Mrs. Wilson Graham, Jr Union (N. C.)
Valley Virginia Conference.
Mrs. Cecil Whitlock Winchester
Mrs. E. Lena Rothgeb Leaksville
Mrs. B. F. Frank Antioch
Mrs. H. F. Rhodes Linville
Miss Nellie Comer Mt. Lebanon
Warren F. Good Mt. Olivet (R)
Mrs. Paul Lou'derback Newport
Mrs. Dorothy Kiimp Timber Ridge
Western North Carolina Conference.
Miss Betty Comer Needham's Grove
Mrs. E. P. Boroughs Asheboro
Miss Mettie Brady Pleasant Grove
Mrs. E. M. Marks Mt. Pleasant
Mrs. Frank Vanhoy Albemarle
Mrs. B. J. Earp High Point
Mrs. Duke Davis Pleasant Cross
Mrs. Lillian Ferree Bennett
Mrs. Marie Hicks Pleasant Ridge
Miss Helen Farlow Seagrove
Eastern Virginia Conference.
Mrs. Luther Wilkins Liberty Spring
Mrs. B. C. Haskett Bay View
Mrs. H. P. Beale Johnson's Grove
Mrs. E. P. Jones Franklin
Mrs. W. H. Meyers Little Creek
Mrs. Margaret Council Wakefield
Mrs. G. G. Givens .Newport News
Mrs. H. R. Morrison Rosemont
Mrs. Alvin Lewis Richmond
Miss Mildred King Bethlehem (Nans.)
Mrs. John E. Powell Hopewell
Mrs. R. L. Ballard Norfolk (First)
Miss Nelle Dixon Rawles Holland
Mrs. Andrew Smith South Norfolk
Mrs. J. W. Underwood Suffolk
Mrs. Mary Haskett Waverly
Mrs. Harry Lee Portsmouth (First)
Mrs. G. E. Rountree Oak Grove
Mrs. W. A. Staylor Oakland
Mrs. E. M. Albright Christian Temple
Mrs. L. E. McCoy Damascus
Mrs. Melvin Brinkley Qypress Chapel
Mrs. Allen P. Beale Windsor
Mrs. George M. Herndon Bethel
Mrs. W. R. Simmons Concord
May 19, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
MISSIONARY OFFERINGS.
REPORT FOR APRIL 29-MAY 5.
Home Missions.
Eastern N. C. Conference :
Pope's Chapel $ 7.25
Eastern Va. Conference:
Oakland S. S 38.91
Liberty Spring S. S 2.50
Newport News S. S 20.08
N. C. & "Va. Conference :
Apple's Chapel 27.96
Greensboro, First 161.79
Ingram S. S 8.63
Monticello 19.57
Western N C Conference :
Albemarle 25.00
Bailey's Grove S. S 3.50
High Point, First 40.00
Pleasant Grove 5.00
Spoon's Chapel 1.00
Valley Va. Conference :
Bethel S. S 16.00
Linville (Easter Offering) 17.03
Linville 6.88
Wood's Chapel S. S 5.00
Wood's Chapel S. S. (Easter Of-
fering) 1.12
Rev. D. P. Barrett (Refund from
trip to Puerto Rico) 111.00
Mrs. Willis Sowers (Carroll Co.) 10.00
Total for Home Missions .
Foreign Missions.
Eastern N. C. Conference:
Pope's Chapel
Eastern Va. Conference:
Liberty Spring S. S
Newport News S. S
Norfolk, Rosemont (Shaowu) . .
Oakland S. S
N . C. & Va. Conference :
Apple's Chapel
Berea
Bethlehem (Easter Offering) . . .
Greensboro, First
Greensboro, First (Shaowu) . . .
Greensboro, Palm Street
Ingram S. S
Mebane
Monticello
Pfafftown (Shaowu)
Pleasant Grove (Shaowu)
Western N. C. Conference:
Albemarle
Bailey's Grove (Easter Offering)
High Point, First
Pleasant Grove
Spoon's Chapel
Valley Va. Conference :
Bethel S. S
Bethlehem (Special gift for
Timothy Chang)
Linville (Easter Offering)
Wood's Chapel
Wood's Chapel (Easter Offering)
Linville
$ 528.22
7.25
2.50
20.07
15.00
38.91
27.96
10.75
28.60
161.79
30.00
34.00
6.00
10.00
19.57
22.14
7.50
25.00
3.50
40.00
5.00
1.98
14.71
5.00
17.03
2.00
1.13
6.87
Total for Foreign Missions . $ 564.26
Summary.
Total Period April 29-May 5 . . $ 1,092.48
Previously reported 26,217.19
Total since Sept. 1, 1948 $27,309.67
(Total one year ago— $23,430.67)
RELIEF AND RECONSTRUCTION
FUND.
By Harold B. Belcher.
I have been receiving inquiries
from some State Offices about cred-
iting gifts to CROP. Being new at
this business, I have been making
some inquiries with Church World
Service to see just how these CROP
gifts work out. According to them,
the CROP organization turns aver to
Church World Service the grain do-
nated and also the grain purchased
by the cash donations, and furnishes
them at the same time with a report
of the churches that have requested
credit on their denominational ac-
counts.
I took the matter up with the Allo-
cation Committee and it was their
suggestion that if they are to consider
that these CROP gifts are a gift to
Church World Service, we should do
it on the basis of the reports from
C.W.S. rather than on the basis of the
reports from the churches. This will,
of course, mean a little delay in the
item getting onto the Relief and Re-
construction books, but eventually the
churches will receive their credit. At
the time we get the report from
C.W.S., and put the credit onto the
books, I should think that we should,
at that time, send a notice to your
office so that you could get it onto
your books.
I hope this way of handling it will
work out satisfactorily all around.
We want to give the churches credit
for all that they do by the way of
Relief gifts but at the same time, we
(Continued on page 6.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as repre«ent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the oulv
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should l)e accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, F. B. Eutaler, S. C.
Ilarrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Mouths $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wrn. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Chiistiiin
Sun for one year to
Address
Name
[] New
Page Four.
THE CHRISTIAN SUN
May 19, 1949.
•S JvJXSSAGE,
WHITHER DIXIE?
It is the writer's studied conclusion that we must
neither delimit nor deify Dixie. We must insist upon a
realistic appraisal of all the problems and possibilities
of the South.
The National Planning Association has done just
this in its current report : "New Industry Comes to the
South." The report is based on a study of 88 large
corporations which have located new plants in 13 south-
ern states since the war's end. As a result, it is possible
to present a report dealing directly with realities and
largely free of theoretical speculation.
The committee began its work under the chairman-
ship of the late Senator J. Melville Broughton of North
Carolina. Dr. Calvin E. Hoover of the Duke Uni-
versity faculty is director of research for the committee.
The report is studded with facts which are elo-
quent and prophetic. It reveals how new industries are
coming to the South: pulp mills, steel mills, chemical
plants, great oil refineries, huge rayon plants, auto-
mobile assembly units, factories making several types of
machinery, food processing industries, mines, oil fields,
great electric power systems — a growing diversification
of the region's economy.
Many of them are types of manufacturing in which
the South has been generally deficient. These new
southern industries are turning out finished products,
processing mineral resources, and consuming farm
products other than cotton. In the committee's book
on industrial location in the South there are reports on
some 14 types of industries attracted to that market.
One of them, for example, is sulphuric acid. Gains in
consumption of sulphuric acid in fertilizer, iron, steel,
chemical, paint, rayon, alcohol, petroleum refining, and
other heavy consuming industries more than offset the
drop in military buying after the war. Expansion of
industries using forest products has been nothing short
of tremendous, the report emphasizes.
Dixie weather is a boon. Many companies decided
a generally warm climate would permit less expensive
construction and would save on heating expenses. Ab-
sence of icy roads and snow storms attracted some plant
officials. As the possibility of freezing weather is more
remote in the South, many plant executives realize they
can save on packing and storage.
Another gratifying thing about this report is its
emphasis on the fact that industries are no longer com-
ing to the South because of its "cheap labor supply."
These executives listed three principle reasons why they
came South: (1) Good markets, (2) Available mate-
rials, (3) Good labor supply. It is important to note
that a good labor supply does not necessarily mean a
cheap labor supply. It is exlained that "the supply of
labor, low labor turnover and absenteeism and satis-
factory labor attitudes were more important to the com-
panies than the South's allegedly cheap labor." There is
still a labor surplus in the South owing to the closing
of war plants and the mechanization of agriculture.
Does all this have any significance for the church,
any relevance to the Southern Convention? It affords
sound reason for optimism. It means that we are not
operating in a region that is economically sterile. It
means that the churches of the South may lift up their
heads and look with confidence to the future. It sug-
gests that we have not been laboring in vain down in the
southern wing of our Lord's vineyard; that others will
reap where we have sown. It indicates that young min-
isters need not indulge in self-pity on being stranded in
the South. It warrants the confidence that our program
of stewardship should expand rather than retract. Sure-
ly it means that we should give more diligent attention
to our home missionary enterprise ; that we should zeal-
ously conserve every beach-head that has been estab-
lished in our spiritual warfare, that we should study
anew this amazing region for home missionary oppor-
tunities and that we should speedily find ways and
means of accentuating our program of church extension.
REACTIONARIES IN SMALL MINORITY AS
OPPONENTS OF CHURCH MERGER
Dr. Roy C. Helfenstein, member of the Iowa State
Conference Board of Directors the past three years, and
member of The National Denominational Committee
on Inter-Church Relations for the past several years, in
commenting on the various derogatory statements ap-
pearing from time to time in the press against the Mer-
ger between the Congregational Christian denomination
and the Evangelical and Reformed denomination as
approved by an overwhelming majority of the State
Conferences and by overwhelming majority vote at two
successive meetings of the National body, the General
Council, states that the opposition to the Merger ex-
presses the sentiment of a small minority of the pastors
who came into the Congregational Christian Church
from other denominations for various reasons. The
great majority of the pastors throughout the nation
(especially those who have only Congregational Chris-
tian Church background — pastors whose entire ministry
has been spent in the Congregational or Christian
churches) and many of the ministers entering the Con-
gregational Christian Church fellowship from other
denominations who have caught the genius and spirit
of Congregationalism in its emphasis on Christian unity,
are by large majority enthusiastically supporting the
promotion of the Merger. The Massachusetts Confer-
ence, where Congregationalism is the strongest, voted
by the largest majority of any State Conference in favor
of the Merger. The Iowa State Conference along with
May 19, 1949.
THE CHRISTIAN SUN
Page Five.
the majority of State Conferences al-
so voted for the Merger.
Dr. Helfenstein states that approxi-
mately nine out of ten of the minis-
ters opposing the Merger have come
into the Congregational Christian de-
nomination from other denomina-
tions, but others who have also come
into the denomination from other de-
nominations are strong supporters of
the Merger, desiring to share the
democratic principles of the Congre-
gational Christian Fellowship with
other groups. The background of both
the Congregational and the Christian
Churches has always been character-
ized by a strong emphasis on Chris-
tian Union. In the case of the former
Christian Church, one of its six card-
inal principles was : ' ' The Uniting of
the Followers of Christ." The very
genius of both the Christian and the
Congregational Church has always
been freedom of thought and the open
door of welcome to all believers in
Christ. It is difficult to understand
how any life-long members of a Con-
gregational or of a Christian Church
can possibly be opposed to the Mer-
ger. In fact it is his conviction that
but very few are, says Dr. Helfen-
stein. The "big majority of the small
minority" who oppose the Merger are
people who do not have Congrega-
tional Christian background.
The Merger with the Evangelical
and Reformed Churches will not af-
One of the most significant pas-
torates in the history of our South-
ern Convention was that of Rev. Joe
A. French at Reidsville, North Caro-
lina, which was concluded on March
31, 1949, after eight years. On April
1 Mr. French became pastor of the
First Congregational Church of La-
nett, Alabama.
We of the Southern Convention
were loathe to see Mr. French with
his talented wife and two lovely chil-
dren leave us. But after all, Mr.
French was "loaned" to us by his
native Alabama. It is our loss but
the gain of Lanett and Alabama to
have him return to his native state.
Joe French was always generous and
faithful in the gifts of his time and
talents in the service of our church
in the Southern Convention. He
served as Chairman of the Board of
Publications, Secretary of the Mis-
sion Board, Treasurer of the Board
of Christian Education, and in many
other responsibilities in the Eastern
Virginia and North Carolina and
feet the status of local Congregational
Christian Church in any way — neith-
er in name, property rights nor in
any other way. In addition to en-
larging and enriching the fellowship
of churches and conferences in both
groups, the Merger will enable both
epenses in their great Home and
denominations to reduce over-head
Foreign Mission Programs by hav-
ing a united program with wider out-
look and increased efficiency, Dr.
Helfenstein emphasizes.
He finds that the great majority of
the younger men in the Congregation-
al Christian denomination are hearti-
ly back of the Merger. Scores of the
young men of the denomination who
are in the numerous theological semi-
naries of the land have epressed them-
selves that they would be unable to
stay in the denomination if the Mer-
ger were defeated, as they could not
consistently give their lives in serv-
ing a denomination which for more
than two hundred years had advo-
cated Christian Union, but phich now
when given an opportunity to unite
with another denomination with
which it has so much in common,
would refuse to practice what it has
always preached. The younger min-
isters realize that Christian Union is
the spirit of our day and that unless
the churches promote a United
Church, they cannot consistently ask
for a United World.
Virginia Conferences in which he la-
bored. However, it was his distinc-
tive work in Reidsville which showed
his greatest strength, and at the
"farewell party" given in his honor
at Reidsville in March the church
epressed its appreciation and that of
the Convention at large of Mr.
French's significant and unselfish ser-
vice. We believe the readers of The
Christian Sun ought to find inspira-
tion in the following report of the
work of Joe French and the Reids-
ville Church during the past eight
years.
Without fanfare and without spec-
tacular promotion the First Congre-
gational Christian Church of Reids-
ville, North Carolina, has come to be
a wide awake and active church in
many of the enterprises of the denom-
ination, and has made for itself a
place of distinction among the
churches of the Southern Convention.
The church has come to be known
throughout the fellowship of Congre-
gational Christian Churches for its
missionary program and contribu-
tions to missions. The church has se-
lected and sent out, through the
American Board, three missionaries
and provides the entire budget for
them in addition to its regular mis-
sionary contributions.
Miss Harriet M. Summerville vis-
ited the Reidsville Church the last
week in January, 1946, and sailed
the next week for Angola. The Rev.
and Mrs. Robert C. H. Mueller vis-
ited the church the week of August
11, 1946, and sailed for India on De-
cember 23, 1946. The church pro-
vides the entire support for these mis-
sionaries.
The Reidsville Church, with a mem-
bership of 625, has had an unusual
distinction in that it is the only
church in the Southern Convention
thus supporting missionaries and in
that it is the only church of the fel-
lowship in the Southeast which has
commissioned missionaries for the
American Board. On October 25,
1944, the Rev. and Mrs. Preston S.
Hinderks were commissioned in the
church but for health reasons they
were not permitted to go to the mis-
sion field. Mr. and Mrs. Bueller were
commissioned in the Reidsville church
August 11 for the American Board.
Miss Summerville had already been
commissioned when she visited the
church.
During the past conference year
the church contributed over $6,500
to missions. This is ten times as much
as the church contributed annually to
missions and benevolences during
the same period above named.
In answer to the question, "How
do you account for the missionary in-
terest and contribution of the Reids-
ville church?" the Rev. Joe A.
French, pastor of the church for the
past eight years prior to taking up his
work as pastor of the Congregational
Christian Church of Lanett, Alabama,
April 1, says : There are three ma-
jor reasons for the development of
the missionary interest in the Reids-
ville church. First of all, there was
an undeveloped interest in the church
membership. Second, missions has
received its proper emphasis in the
church program. Beginning in 1942
the church has been fortunate in hav-
ing some of the outstanding mission-
ary leaders of our denomination visit
and speak to our people. On several
occasions we have had these people
with us for a few clays to hold Mis-
sion Institutes in which we have pre-
sented the cause of missions to the
entire church from the youngest to
the oldest members. Among the many
(Continued on page 13.)
Rev* Joe A. French and Reidsville Church
By Rev. W. T. Scott, Superintendent.
Page Six.
THE CHRISTIAN SUN
May 19, 1949.
■mzzzszzzzszzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz^^
CONTRIBUTIONS
SUFFOLK LETTER.
My back bedroom window looks out
upon a spacious lawn. Standing- in
the midst of it is a very tall tree
whose branches are now bending and
swaying with a load of tender, green
leaves. The lawn is beautiful, and
the tree is majestic. My neighbor,
a blue- jay, fusses and chatters and
feeds in its foliage. Lately he has
been quiet It is buil.ding time, and
he must mind his own business. I
suspected him, and perhaps unfairly
watched him, because I thought it
would be fun to watch him build his
nest. Then this morning I was cer-
tain for I saw his "air-lift" in full
action right in broad daylight. From
my window I could not follow his
flight, but I know his operations are
very near the church. And I wish
him good success.
As I watched him a verse from a
very old sacred song came to my
mind : ' ' Yea, the sparrow hath found
an house, and the swallow a nest for
herself, where she may lay her young,
even Thine altars, 0 Lord of hosts;
blessed are they that dwell in Thy
house they will be still (ever) prais-
ing Thee'"' (Psalm 84 :3-4). Even the
mother bird found the house of God
a good place for her young. The sing-
er added "happy are they that dwell
in Thy house for they shall ever be
praising Thee."
The title of this psalm says, "A
psalm for the son of Korah." Now
they are a family of the Levites, a
tribe set apart for the service of the
Lord. We read in II Chronicles 20 :
19, "All Judah and the inhabitants
of Jerusalem fell before the Lord,
worshipping the Lord ; and the Le-
vites, the sons of Korah, stood up to
praise the Lord God of Israel with a
loud voice on high." Somewhere the
writer of this psalm was lonely and
far from God's house. Perhaps he
was walking a dusty road as he made
a week or a month's journey, as
prophets often did in those days. His
thoughts burst into song as he says :
"How amiable are Thy tabernacles,
0 Lord of hosts! My sovd longeth,
yea, even fainteth for the courts of
the Lord ; my heart and my flesh cri-
eth out for the living God, ' ' and then
follows the beautiful verse I have
quoted above.
Am I going too far to say that any
home provided by the church for the
homeless children is a part of God's
house, and that in such house those
who dwell should find "thine altars,
0 Lord of Hosts;" and that they
that dwell ' ' in Thine house shall ever
be praising Thee?" The divine sing-
er poetically said that even the moth-
er bird hath found a place to lay her
young, even Thine altars ! May it not
be that in such a place nurtured by
the prayers and love of compassion-
ate ones that the church should take
hold when there is no "mother bird"
to look out for her young, and make
the song come true when it says ' ' hap-
py are those that dwell in Thy house,
for they shall be ever praising Thee"?
May it not be that from among those
thus dwelling in the church's house,
or God's house if you will, there be
many ' ' sons and daughters of Korah ' '
who in the years to come may "stand
up to praise the Lord God of Israel"?
At least the psalmist thought so !
John G. Truitt.
THE CITY'S STAKE IN RURAL LIFE.
By Thomas Alfred Tripp.
Population trends in America re-
veal some indication of the city's
stake in rural areas. Children are
born in the country and villages in
more than sufficient numbers to keep
the rural population growing at a
healthy pace, while city birth rates
decline below the number necessary
for a steady urban population.
Farms and villages, therefore, have
more people than they need. At the
same time the cities are in danger of
declining. City-ward migration of
rural people is inevitable because of
the lack of opportunities in the rural
economy. Jobs in urban areas beck-
on them. Since the "surplus" of
rural youth will eventually migrate
to urban centers, the quality of rural
people is a matter of great concern to
American cities. If many of them
come from the disadvantaged class,
the city will pay the price of a citi-
zenry suffering from rickets, intellec-
tual poverty and spiritual illiteracy.
It is, thus, an inevitable mutual
interest between rural and urban
parishes. Town and country churches
are interested in what the city will do
to their youth who leave the farms
and villages, while the city must care
about the quality of people it will re-
ceive from rural communities. The
city churches need to develop a pro-
gram for the ambitious and often
lonely rural youth who come to their
communities. At the same time, ru-
ral churches have the task of prepar-
ing rural youth, not only for farm
and village living but for the coming
adjustment to the city. Close rela-
tions and common aims are necessary
between rural and urban churches in
order that their partnership in relig-
ion for youth may be most fruitful.
RELIEF & RECONSTRUCTION.
(Continued from page 3.)
want to be sure that Church World
Service has received the correspond-
ing amount of supplies from CROP.
P. S. : In making gifts to CROP
please request that credit be given
your church. — W. T. S.
Churches in North Carolina will
join congregations all over America
to observe Rural Life Sunday this
Sunday (May 22). The event is par-
ticularly appropriate for North Caro-
lina because of its large rural popula-
tion.
First observed in 1929, Rural Life
Sunday is the day set apart for em-
phasizing the meaning of Christiani-
ty for rural life ; for the invocation
of God's blessing upon the seed, the
fruits of the soil, and the cultivators
of the earth ; for the consideration of
justice for agriculture and the spir-
itual values of rural life.
There are no better standards of
judging America than by its churches
and its farm population. A sound,
Christian rural economy is practical,
too, because it is the prime necessity
for the continued progress of all
America and for many parts of the
world.
An outstanding example of the ef-
fectiveness of America's church-farm
cooperation, for which the dividend is
a sound economy, is the Christian
Rural Overseas Program (CROP).
Last year more than 2,120 railroad
carloads of unprocessed agricultural
commodities, to provide employment
as well as relief, were sent from 11
500,000 farm families to the needy in
21 nations. North Carolina farmers
sent approximately 57 carloads of
wheat, soybeans, milk and corn, with
a dollar value of approximately $115,-
000. Distribution of CROP commod-
ities overseas is made through church
channels to the destitute, ill and aged,
regardless of race, nationality or re-
ligion.
A project like CROP is a life-giv-
ing testimonial to the spiritual values
of American rural life and the mean-
ing of Christianity for rural life as
emphasized in the observance of Ru-
ral Life Sunday.
May 19, 1949.
THE CHRISTIAN SUN
Page Seven.
u
News of Elon College
By President L. E. Smith
ELON COLLEGE COMMENCEMENT.
Commencement at Elon College is
always an inspirational occasion. We
liope that a large number of our
church people, alumni, and friends
will attend the approaching com-
mencement, May 28, 29 and 30.
There will be certain items of in-
terest to the church and the public.
The cornerstone for the new gym-
nasium will be laid Saturday, May
28 at high noon. We will have the
largest graduating class in the history
of the college. We have ordered di-
plomas for 114. These graduates
come from many states and different
sections of the country. They are a
fine group of young people — well pre-
pared for a successful beginning in
life. In addition to these graduates,
there are a large number of Elon stu-
dents who have achieved good records
in Music, Art and Commercial sub-
jects. Many of these students will
be awarded certificates as a part of
the concluding service of our 59th
commencement.
It is the custom of the college each
commencement to confer honorary de-
grees upon three individuals who
have attained marked success in their
chosen fields and who by virture of
their character and position will re-
flect honor upon the college. The
Honorable Kerr Scott, Governor of
North Carolina, will be awarded the
honorary degree of Doctor of Laws.
Governor Scott is a native of North
Carolina, was educated in the public
schools of Alamance County and
State College at Raleigh, N. C. He
has always been interested in Agri-
culture. He has served as Alamance
County Farm Agent and has been
connected with almost every interest
of the farm and farm life. He was
State Commissioner of Agriculture
for North Carolina from 1936 to 1948
when he resigned to make the race for
Governor. He has made a very aus-
picious beginning as our States Chief
Executive.
' Reverend Clyde Clayton Foushee,
pastor of the McLemore Avenue Pres-
byterian Church, Memphis, Tennes-
see, will be awarded the honorary de-
gree of Doctor of Divinity. Mr.
Foushee is a native of Sanf ord, North
Carolina, an alumnus of the college
of the class of 1930, and received his
Bachelor of Divinity degree from
Louisville Presbyterian Seminary in
1932. Mr. Foushee is an outstanding
minister of the Presbyterian Church.
Miss Lilla Belle Pitts, Professor of
Music Education, Teachers College,
Columbia University, will be awarded
the honorary degree of Doctor of Mu-
sic. It will be the first degree of this
kind that the college has awarded,
however, Miss Pitts is such an out-
standing' individual in the field of
DR. HAROLD A. BOSLEY
Dean of Duke Divinity School
Elon Baccalaureate Preacher, May 29
Music instruction that the college is
entirely justified in recognizing her
achievements with an honorary de-
gree. For a number of years she has
been connected with Columbia Uni-
versity as Professor of Music, has
been visiting professor in more than
a half dozen of the leading universi-
ties in this country and is an editor
of publications in the field of Music
of considerable note. She is deserv-
ing of the proposed honor and will
bear the same with credit to her grad-
uate Alma Mater.
PROSPECTS FOR 1949-50.
There has been some uncertainty
about the enrollment in Elon College
for the coming school year. Enroll-
ment has been high for the past three
years. There is a general decline in
the enrollment of veterans in institu-
tions throughout the country. This
year, however, Elon College, instead
of losing in her veterans' enrollment
gained two over last year. Indications
at present are that there will be a de-
cline in our veterans' enrollment for
the coming year. There will, at the
same time, be an increase in the en-
rollment of non-veterans. In a check
yesterday of the present enrollment
situation at Elon College for Septem-
ber 1949, it was revealed that at pres-
ent we have only 86 vacancies in our
dormitories. To fill these vacancies
we have 126 applications on hand. A
number of these will not be accepted.
To date, we have returned a number
of paid fees and a larger number of
applications that were not considered
on account of low grades. These facts
are given to our churches in the
Southern Convention to call attention
to the possibility of a repetition of
previous experiences. Elon College
was founded by the Christian Church
to provide opportunities of higher
learning for our church young peo-
ple as well as for others. It is bene-
ficial to the church and to our young
people for our high school graduates
to enter our own college. This ap-
peal is made to our church and to
the homes of our church to please
have the high school graduates of
their families apply for entrance in
Elon College at the earliest possible
date. Don't make it embarrassing
for us when you apply and there is
no room. We are anxious to have our
own young people at Elon College
but we cannot hold rooms for them
unless Ave know that they are com-
ing. It is time now to make appli-
cation if you wish to enter Elon Col-
lege in September. The college has
had the best year in its history and
is anticipating even greater success
in the coming year.
APPORTIONMENT GIVING.
Not many years ago, I was attend-
ing a great convention. A group of
people arrived. They were thirsty,
very thirsty. There was a water cool-
er in the vestibule of the church.
One after the other got a cup and
turned the faucet. At first a little
water came and then there was none.
They were thirsty but no water to
quench the^r thirst. Week after
week all through the months of the
year, Elon College is needing money
with which to pay salaries and cur-
rent bills of various and sundry
types. These financial demands come
by the week and by the month. Our
chief source of support is our church.
(Continued on page 14.)
Page Eight.
THE CHRISTIAN SUN
May 19, 1949.
Christian Missions
At Home and Abroad
MISSIONS IN SOUTHERN
RHODESIA.
By John A. Reuling
In many ways Southern Rhodesia
is more fortunate than most African
countries. The Government has tak-
en early steps to prevent some of the
abuses and disasters that have occur-
red elsewhere. This is particularly
true as regards conservation of soil,
timber and water resources. Whites
and Africans alike are required to
farm in such ways as to save the soil
and keep the streams from drying
up. Lands which have been badly
eroded in former years are being re-
habilitated, and new areas being op-
ened up are placed under proper safe-
guards.
The Government is also more sym-
pathetic to the African people than
in many countries. This shows itself
in the substantial grants made to mis-
sion schools in all grades, in the well-
built and well staffed African schools
which the Government is putting up
in the large cities, and in the concern
that there is for housing, public
health and social welfare. It was in-
teresting to visit a young man, son of
our senior pastor, who is employed by
one of the large municipalities as
Welfare Officer for the large African
community. He is a graduate of the
Jan Hofmeyr School of Social Work,
founded by Ray Phillips, in Johan-
nesburg.
Economically, too, the Africans of
Southern Rhodesia are better off than
in most. There are still many hard-
ships and difficulties, but these are
not as great as elsewhere. African
artisians are finding general employ-
ment opportunities and wages are
gradually getting better. An inter-
esting thing to watch is the proposed
political union of three countries —
Northern Rhodesia, Nyassaland and
Southern Rhodesia — into one country
on the federal plan. Northern Rho-
desia and Nyassaland safeguard the
political and other rights of Africans
more than Southern Rhodesia (in
these countries Africans, elected by
Africans, sit in Parliament). One of
the burning questions with regard to
the proposed union is, of course,
whether it will advance or retard the
progress of the Africans. Responsi-
ble European leaders of Southern
Rhodesia have stated publicly that
they now regard the African as hav-
ing a definite place in the country,
and that they regard his advancement
of paramount importance. They have
further stated that if the Union is
brought about it must be on the basis
of greater rights and opportunities
for Africans. This is particularly
significant in view of the present ret-
rogressive and oppressive policies in
the Union of South Africa directly
to the South.
In spite of all the hopeful signs,
the Africans still suffer from many
disabilities. They lack proper po-
litical representation. Much that is
done for them is done because it will
bring economic benefit, direct or in-
direct, to the European section of the
community rather than because of
any general acceptance of the rights
of the Africans themselves.
I have been very proud to note the
part that the American Board and its
workers have played in improving
conditions for Africans throughout
the whole country. A senior officer
of the Government education depart-
ment has publicly credited us with
having done more for the develop-
ment of the Africans than any other
single agency. A great many teach-
ers and artisans have been trained,
and are to be found in all corners of
the country, often far from our own
area. Even more important is the
fact that many of the government of-
ficial who have to deal with Africans
have been influenced over the years
by the Mission and its work, and in
their own dealings with the people
frequently display a fine attitude.
However, the present situation is
exceedingly difficult. Our schools and
our mission in general are seriously
understaffed and the work is slipping
in several directions. Christian forces
still have a tremendous responsibility
in a country like Southern Rhodesia,
and if they do not prove adequate to
the task of training leadership and of
demonstrating in a positive way that
we really believe in the application of
Christianity the African people can-
not be blamed if they turn away to
one or other of the false "gospels"
now being placed before them in such
attractive form. They desperately
want to develop in the Christian way
and are making many sacrifices to
that end. The Government that rules
them is rapidly getting a greater
sense of responsibility for the people,
but neither of these is as yet suffi-
cient to carry the task alone. The
modest contributions of personnel and
funds from the stronger American
churches is still needed to provide the
leadership without which the people
will continue to be helpless.
I have been most gratified with a
development that was started when
I was here in 1946. Formerly the
American missionaries formed the
body that decided matters of policy
and that communicated with the
Board. Now a Mission Council has
been formed, which includes the mis-
sionaries, the four African ordained
pastors, [and representatives, both
men and women, of the church. I at-
tended a session of this joint body
which now handles most problems
formerly handled by the Mission
alone, and was much impressed with
its working.
Many of you know one or the other
of our East Africa group personally.
The Meachams are at Chikore, doing
a tremendous job, Mrs. Meacham as
Mission Treasurer, and Frank in
general station work, which includes
the school and agricultural extension
work among the Africans who live on
the 23,000-acre Chikore farm. The
Orners, also at Chikore, are stalwarts,
Mrs. Orner devoting her time to the
language study of the new mission-
aries, and Mr. Orner handling a large
circuit of Day Schools.
At Silinda Mr. and Mrs. Bill Webb,
Miss Torrence, Miss Craig, and Mrs.
Hack are kept busy with the work of
Mt. Silinda Institute. They have, of
course, a number of African and Co-
lonial associates. Teddy Buck has
just returned to the hospital as a
nurse after an absence of about five
years, and you can be sure is very
welcome indeed. Pat Williams is
just starting her work as domestic
science teacher in the Institute after
a period of language study. The Mis-
sion has been without an American
Board doctor since the Lawrences
left, and has had a series of local med-
ical people who have come for short
periods. We now rejoice in the fact
that we have Dr. and Mrs. Masters,
who have also just finished their
language study. The Masters are
English people, who have, however,
been appointed as full life mission-
aries by the Board. They are al-
ready making a splendid contribu-
tion and we expect much from them.
The Mission is also eagerly await-
ing the arrival of Marie Bushong, now
completing a special nursing course
(Continued on page 13.)
May 19, 1949.
THE CHRISTIAN SUN
Page Nine.
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i
--
Church Women at Work
VV lin ILIIlpIldMa Oil IVIlsMUHi
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
I
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MOTHER GOES TO THE WOMAN'S
MISSIONARY CONVENTION &
SCHOOL OF MISSIONS.
By Mrs. R. A. Whitten.
Shall we imagine that it is Mon-
day morning, June 13, 1949? If it
were possible for us to take a peep or
many peeps into communities where
women live who are a part of the
Southern Convention, we would find
many homes astir. The family is in-
terested. Mother is leaving for Elon.
The Woman's Convention and School
of Missions is to open at 2 :00 p. m.
this afternoon, and will continue un-
til Wednesday noon. This is moth-
er's "time off." She has looked for-
ward to these three days and the
family is happy that she can go.
Registration is scheduled for 2 :00
p. m. There will be an inspiring wor-
ship service, reports, and the usual
items of interest to be expected at the
Woman's Convention. On Monday
evening Timothy Chang, our own
Chinese student, will be introduced.
The climax of the day will come when
Miss Helen Kenyon, our Moderator
of the General Council, brings the ad-
dress of the evening.
Tuesday brings more reports and
matters of business, each one of pe-
culiar interest to Mother because she
loves the work of her church, and is
one of its women whose heart is all
bound up with love for the woman's
work in its every phase.
The sermon to be delivered and
communion service conducted by Dr.
Mary Frances Thelen should bring
that spiritual refreshment so welcome
at the close of another busy but hap-
py day.
Wednesday morning brings, after
a worship period, more reports, each
portraying a different phase of the
work of the Woman's Convention
and each vitally important to the
whole structure. Finally, comes the
installation of officers and adjourn-
ment.
Mother is ready to return home,
after a very happy and helpful at-
tendance at the Woman's Convention
and School of Missions. She feels
that her time has been well spent be-
cause she has learned many things.
She has seen, once again, her Wom-
an's Convention at work in session,
discussing matters of interest, report-
ing on the work of the past, planning
for the future, prayerfully consider-
ing matters concerning the building
of the Kingdom at home. She has al-
so caught a new vision of the world's
need of her Christ, and of her share
in helping meet that need.
Mother has also learned new meth-
ods, caught some ideas that she means
to try out in her own society. She
has been able, too, to share a few of
her own methods with some new
friends from a group that she had
not known before, because this is real-
ly a time of sharing problems, ideas,
and a sweet fellowship !
Mother has feasted in the fellow-
ship of "kindred spirits" and is re-
turning to her family and society
filled with the inspiration of those
happy days, helpful days.
Why not join Mother at the Wom-
an's Convention and School of Mis-
sions— June 13-15
INFORMATION— CONVENTION AND
SCHOOL OF MISSIONS.
(The following is taken from a let-
ter recently issued by Mrs. 0. H.
Paris, Convention President. Please
note. )
While our Constitution says that
we must have elected delegates who
may vote, this does not mean that
only delegates may attend. The Con-
vention and School of Missions is
open to everyone. Please bring as
large a delegation as possible and re-
member the cost is only $6.00 per
person.
The date : June 13-15.
Registration: 2:00-3:00 p. m. on
June 13.
The 19th Biennial Session of the
Convention will open promptly at
3 :00. Please, please be on time ! We
have a full, but interesting program.
There will be many important mat-
ters of business that you will want to
vote on ; you will not want to miss
the reports of the splendid work ac-
complished during the past biennium.
All the information about the com-
ing year's work will be there — plans,
programs, packets, literature and so
forth. Pilgrim Press will have a dis-
play of books for your convenience.
The evening sessions will be full of
inspiration. As you know, our first
and only woman moderator will speak
on Monday night, June 13, and Dr.
Mary Frances Thelen of Lynchburg
will be the Tuesday night speaker.
Dr. and Mrs. Smith will entertain
following the Monday evening ses-
sion, when everyone will have the op-
portunity to meet and know our Miss
Kenyon. On Tuesday evening after
the service, Dr. and Mrs. Scott will
hold open house. You had a big part
in making it possible for the Con-
vention to have the new home for our
Superintendent, and I am sure you
will want to share in this house of fel-
lowship.
Of course there will be vespers on
the campus ; there will be fun, too, as
you mingle with old friends and make
new ones.
MINUTES OF 1949 SANF0RD-
ASHEB0R0 SPRING RALLY.
The Sanford - Asheboro District
Spring Rally was held March 31 at
the Pleasant Grove Church near Ben-
nett, North Carolina.,
The meeting convened at 10:30
o'clock, opening with a hymn, "The
Morning Light Is Breaking" with the
morning session in charge of Mrs.
Boroughs, Superintendent of the
Asheboro District.
Mrs. Joe Vestall of the Asheboro
Church conducted the worship ser-
vice that was very inspiring — her sub-
ject was "Peace of Mind."
Roll call of the Societies in both
Districts with three Societies in the
Sanford District and fifteen in the
Asheboro District responding with
reports on the various activities be-
ing conducted.
Our District Superintendents re-
ported their success and drawbacks
they had encountered, but all socie-
ties affirmed their support that before
another rally they would have no
drawbacks to report.
Committees were appointed as fol-
lows :
Sanford District
Nominating — Mrs. C. C. Dollar, Mrs.
Jack Campbell and Mrs. J. M. Rid-
dle.
Asheboro District
Nominating — Mrs. Walter Hall, Mrs.
B. H. Lowdermilk and Mrs. Lacy
Presnell.
Place — Mrs. Oscar Porter.
Courtesy — Mrs. R. T. Grissom and
Mrs. Harry Stewart.
Mrs. Kenneth Register m a d e a
short talk on "The Work with the
Cradle Roll."
(Continued on page 15.)
Page Ten.
THE CHRISTIAN SUN
May 19, 1949.
FOR THE CHILDREN
I
« Mrs. R. L. House, Editor %
1 ' |
IT HAPPENS TOO OFTEN.
Several years ago a young Catholic
priest came to our parsonage much
distressed. He told us that some
children from their parochial school,
which is a block from our church, had
broken into our church and seriously
damaged it. We hastened to view the
mess. It was a mess. We have a
church orchestra and they practice
every week and give monthly con-
certs. The stands and chairs in the
pit were thrown out, a doubdle bass
violin and an old cello were badly
damaged. Our offering plates were
ruined and things generally messed
up and scattered. It was kind of the
priest to tell us — we wouldn' have
known who did it, otherwise. It was
done by girls — girls in the seventh
grade. They took two little boys
about six years old with them, and
the boys told. Their parents made
good the damage.
A month ago I read in the Rich-
mond newspaper about someone en-
tering the Baptist Building and caus-
ing a lot of trouble. No money was
taken, things were thrown around,
boxes of clothing and toys packed for
overseas were literally destroyed, and
mimeographed ink was poured over
files and valuable papers. The police
caught two Negro boys who confessed
' ' We were having fun. ' '
More recently I read an account of
Freemason Street Baptist Church be-
in- visited by vandals, the name we
call people who break in to destroy.
When I lived in Portsmouth I some-
times went to vespers at this church
and it is one I admire. Dr. Melton
has been pastor there for many years
and when he looked at the wreckage
he said, ' ' I am sick of heart. ' ' Cloth-
ing was being made for the poor, it
was ripped ; food in the kitchen was
opened and emptied on the walls, pi-
anos, etc.
It happens too often. Not only
is this unchristian, it is un-American.
As the teacher of eight little boys, I
know that beating on things and
throwing things is a wonderful pas-
time. But so far we have found
enough old tin cans, sticks and drums.
I haven't heard if the people Avho
damaged the church in Norfolk were
caught, but I suppose they, too, were
having a good time. ' '
Any abandoned building, any un-
occupied house, school at vacation
time, is a target for rocks and stones.
But why? I do not have the answer.
But I do know that I was taught to
respect other people's property, pri-
vate and public, and I do know that
the children whom I teach shall hear
the same words from me.
The sound of breaking glass is not
pleasant to my ears. I think of the
trouble broken glass can cause : cuts,
tire punctures and other related trou-
bles.
Our neighborhood was visited a
few days ago by another set of van-
dals, uncaught, who broke church bul-
letin boards, street lights and doors in
private homes. Having fun !
But it happens too often.
I think the answer lies with us all :
parents, children and teachers. As
parents let's be a little more lenient
about noise and "whooping it up"
in the house. As boys and girls let's
remember that we have much to lose
and not much to gain by willfully
breaking' other people's things. As
teachers let's help our children to
have a healthy respect for the house
of God. A firm hand will not hurt
and it may help.
HOME PARTIES.
By Mabel-Ruth Jackson.
Issued by the National Kindergarten
Association.
Mr. Kennan, the plumber, came
from the kitchen, where he had been
making repairs, and stopped by the
dining-room door. The table was dec-
orated with colored crepe-paper run-
ners. Dainty paper cups, filled with
tiny gumdrops, were at each plate,
along with odd-shaped place cards.
"Having a party?" he asked.
"-Just for the family," I told him,
smiling.
"A birthday?"
"Yes — the birthday of our State."
And, because he looked interested
and because I knew he had small chil-
dren of his own, I told him of the
plan I had devised and was carrying
out.
"My youngsters, like all children,
love parties," I began. "But they
always used to be fretful and tired
after one, and I had trouble calming
them clown. Then I conceived the
idea of having quiet little parties for
them here at home — for extra occa-
sions— that would please but not ex-
cite them."
"Say, I wish you'd tell me more
about it!" Mr.. Keenan exclaimed.
" I 've heard my wife say she dreaded
parties because the children were so
unmanageable afterwards. ' '
' ' I find now — that when an outside
party does come — my boys take it
much more quietly, ' ' I said. They 're
— well, you might say, conditioned.
"I had to hunt for occasions other
than the well-known ones in order to
give them a party once a month. Val-
entine's Day and April Fool's Day,
also Washington's and Lincoln's
Birthdays were easy. I looked up
other anniversaries — Flag Day, Ar-
bor Day, Columbus Day and birth-
days of persons of note who are not
nationally honored.
"This month, as you see, we're cel-
ebrating the day our State was admit-
ted into the Union. Every State has
a motto and a flower — this helps. ' '
Mr. Keenan looked at the place
cards. Maps of the State," he re-
marked.
"Yes, my older son made these
from drawing paper, and my kinder-
garten boy colored them and cut them
out. They needed very little assist-
ance from me. "
"Say, that's pretty good!" Mr.
Keenan said admiringly.
"The cards aren't very even, but
that's not important The children
are so proud of their work they can
hardly wait until their father comes
home so they can show it to him. I
think it's good for the boys to find
that things they have learned at
school can be put to practical use."
Mr. Keenan nodded approvingly,
' ' You 're right about that. ' '
"There's another benefit from these
parties," I added. "The children
are the guests. We encourage them
to talk, but in turn; that is, they
learn not to interrupt but to listen
carefully to what the other person is
saying. This evening their father
and I will tell them some simple, in-
teresting facts about their home State
and we shall be prepared to answer
any questions they may ask."
"Isn't that a rather large order?"
grinned Mr. Keenan. "I'd have to
study up."
"Oh, believe me, Ave do, too," I
laughed. "Later we may sing our
State song and read a poem or story
connected with some incident in the
State's history or about a famous na-
tive son."
"You knoAV," said Mr. Keenan
heartily, "I'm all for this ! It seems
a grand way to get the youngsters to
like to stay at-home. I'm going to
pass the idea on to my wife. Thanks
a lot for explaining it to me."
May 19, 1949.
THE CHRISTIAN SUN
Page Eleven.
WOULD MISSIONS.
(Ecumenical Press Service.)
Handbook to Survey Churches
Throughout the World —
To help the Christian churches car-
ry out their world-wide task, two
British churchmen, Mr. Kenneth
Grubb and Mr. E. J. Bingle, are com-
piling' a World Christian Handbook
due for English publication the end
of April.
"The task of the Christian
Churches," write the eidtors, "is a
world task or else they lose their
raison d'etre. To define that task in
the context of the contemporary set-
ting, to seek to interpret significant
developments, to survey the world as
a whole in the setting of the coming
of God 's Kingdom, to provide statisti-
cal material which may throw light on
the size of the task, these are the pur-
poses which a handbook of world
Christianity must seek to serve."
War-Orphaned Missions
Described by Latourette —
"World Christian Community in
Action ' ' is the title of a booklet which
briefly related the history of World
War II and orphaned missions in
Europe and Asia. It is published by
Kenneth Scott Latourette and W.
Richley Hogg, under the auspices of
the International Missionary Council,
and is a short, vivid report of the
rescue and maintenance of many "or-
phaned missions" whose existence
was threatened by the events of war,
and who are completely cut off from
their home churches.
Copies of the survey may be ob-
tained from the International Mis-
sionary Council, 156 Fifth Avenue,
New York, N. Y.
China . . . "And All That Believed
Were Together and Had All Things
Common" (Acts 11:14) —
A group of Chinese refugees are
building a model Christian socialist
village at P'ing Xao, near Hanghow.
The moving spirit behind the project
is H. C. Maa, secretary of the East
China Christian Education Associ-
ation. He started the project after
refugees from Shantung began pour-
ing into Shanghai. He believes that
if the experiment works "it may be
the Christian answer to Commu-
nism. ' '
A gift of 600 bags of flour from the
China branch of Church World Serv-
ice provided funds to help them to
start. The refugees themselves, a se-
lected group of 58 heads of families,
were each required to contribute three
to five silver dollars as an indication
of their interest and faith in the
project.
When completed, the village will be
a community of 250. There are thirty
persons among them who already are
Christians, and all the others have
pledged themselves to receive Chris-
tian training. All have renounced
personal ambitions and have agreed
to share everything.
Amharic Bible To Be Revised
By Ethiopian Church —
A complete revision of the Amhar-
ic Bible has been launched in Addis
Ababa. The project was initiated by
Emperor Haile Selassie, who ap-
proached the British and Foreign Bi-
ble Society to participate in coopera-
tion with the Ethiopian Church.
The revision will require three
years for the New Testament and
four years for the Old Testament.
The Amharic Bible contains books
not included in the Bible used by
Avestern churches (for example, the
apocryphal Book of Enoch).
One of the main reasons for the
present revision is that the Amharic
language has changed considerably
during recent years, whereas the Bi-
ble language has remained more or
less static. The present revision is
the third one undertaken. The first
was accomplished in 1840, when the
Bible was translated from Gi'is into
Amharic by an Ethiopian monk. The
second was made in 1886 by a mem-
ber of the Church Mission, London.
Members of the Commission ap-
pointed for this revision will under-
take distant journeys into the prov-
inces to make microfilm copies of an-
cient church manuscripts and docu-
Presbyterians Establish New
International Quarterly —
The Presbyterian World, a new
quarterly of the Presbyterian World
Alliance, has been established at Ge-
neva, Switzerland. The editor is
Pastor Marcel Pradervand, general
secretary of the Alliance.
Central emphasis of the interna-
tional publication will be evangelism.
"Our most urgent need is as it was
in the Primitive Church, to evangelize
in the widest sense of the word,"
writes Editor Pravervand. "But the
basis of evangelism is a joyous pos-
session of the Gospel of Jesus Christ,
and an assurance that in Him, and
in Him only, our life finds its sense
and its fulfilment."
The president of the Presbyterian
World Alliance, the Very Rev. Ed-
ward J. Hagen, says, in his word of
dedication to the periodical : ' ' From
this sense of our fundamental unity
in our Lord there sprang our unani-
mous conviction that the work of our
Alliance ought not only to be main-
tained but to proceed with even great-
er zeal and devotion. To this end the
plan for the reorganization of our
Secretariat was unanimously adopt-
ed."
"Our office," President Hagen con-
tinued, "has now been opened in
Geneva, which is becoming more and
more the headquarters of all ecumen-
ical organizations. It is good that
our office should be in intimate con-
tact with kindred bodies, especially
with the World Council of Churches,
and at the same time readily accessi-
ble to our constituent churches."
The first number of the Presbyte-
rian World includes contributions
from Dr. Visser 't Hooft, Karl Barth,
Cumming Thom, W. S. Robertson,
W. H. Hamilton and W. F. McElroy.
Copies may be ordered from the
General Secretariat of the Presbyte-
rian World Alliance, 17 Route de Ma-
lagnou, Geneva, Switzerland.
THE TREASURER WRITES CON-
CERNING CHRISTIAN SUN
SUBSCRIPTIONS.
If The Christian Sun is to con-
tinue, there must be an increase of
subscribers. Someone has already
started working. The past two months
more money has come in on subscrip-
tions than any month since May,
1947, when we received a total of
$600.80 on subscriptions. In March,
1949, we received $588.45 and in
April, 1949. we received $564.30.
Surely Ave do not want this to drop
during May.
Our editor has been busy securing
some advertising and more has come
to The Board of Publications from
this source during the last three
months than during the last three
years. But this is still not enough
and some of our readers may like to
lend our faithful editor a helping
hand.
Today, May 11, 1949, The Board
of Publications has paid Central Pub-
lishing Company, printers of The
Sun, through February, 1949. The
editor's expense account is paid up
to date. Bills for printing The Sun
in March and April are at hand and
total $1,434.85. At the moment we
have less than $100 to pay for these
two months, though some Boards and
Institutions owe the Board of Publi-
cations a little money from January
until today. This reveals our need
for more subscribers and the coopera-
tion of all.
W. J. Andes, Sec'y-Treas.,
Board of Publications.
Page Twelve.
THE CHRISTIAN SUN
May 19, 1949.
m
iiiiiiiiiii i milium i iiiiiiiiiiiiiiiii mill iiiiiniiiiiiiiiiiiiiiiiiiiiiiiiiii i inn - iiiiiimi
P
I
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
i mm i iiiii i imii i i iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiii mini iiiiiiniiiiiiiiiiiiiiiiiiiiiiiiiiiii iimi -
WATCHING AND PRAYING IN
GETHSEMANE.
Lesson IX— May 29, 1949.
Memory Selection : Watch and pray
that ye not enter into tempta-
tion; the spirit indeed is willing,
but the flesh is weak.— Mark 14:38.
Lesson: Mark 14:32-52; Luke 22:
39-54.
Devotional Reading : Matthew 6 :
1-8.
They had just left the "Upper
Room" and were on their way to
Gethsemane when Jesus suddenly in-
formed the disciples that that very
night they would be "offended" be-
cause of Him, and would desert Him.
But Simon Peter quick, impulsive,
confident as usual, quickly replied
that even though all the others might
be "offended" because of Him, he
would stick by Him. The Big Fisher-
man knew not what he was saying.
Even before the cock would crow in
the morning, he would thrice deny
His Lord. Thus does pride often go
before a fall. Thus should one take
heed when he thinketh that he stand-
eth, lest he fall. Thus should one
take care, lest in casting doubts on
others, he be condemning himself.
A Decisive Battlefield.
Gethsemane was one of the world's
greatest and most decisive battle-
fields. Indeed no other battlefield
compares with it in the significance of
the critical issue involved in the bat-
tle that was fought there. For in
Gethsemane what might be called
"the will of the moment" came into
conflict with the full commitment of
Jesus to the will of God, and great is-
sues were at stake. Should He go
through with the ordeal that lay be-
fore Him ? Should He choose the
easier way1? Should He at the last
minute try to save Himself and thus
forfeit His ability to save others?
Should He go to the Cross with all
the agony of the flesh, and even worse
the agony of the spirit, or should He
decide to compromise? Should He
turn back now, or should He go
straight ahead, no matter what was
the cost?
These are not idle or academic
questions. Jesus had it within His
own power to make the decisions. He
could have compromised. He could
have turned back. He could have re-
fused to drink the cup. This needs to
be said again. He Himself said that
He had power to lay down His life,
and Pie had power to take it again.
Gethsemane would mean but little if
there had not been the element of
personal choice in it, if Jesus could
not have made His own choice. The
only compulsion in it was the inner
compulsion of His own character and
the consecration of His own will. God
did not make Jesus go to the Cross.
Jesus chose to go to the Cross.
A Report from the Battlefield.
We have the report from the bat-
tlefield, given by the evangelists in
varying forms and with varying em-
phases. Some of it comes from eye-
witnesses, the disciples themselves —
how they went into the Garden, how
eight of the disciples were left be-
hind as Jesus and James and John
and Peter went deeper into the place,
and how even these three were left
behind as the Master went "a little
farther, about a stone's throw," so
that He was alone in that fateful hour
so far as human companionship was
concerned. But a part of the report
must have come from Jesus Himself,
for the record states that the disciples
fell asleep while the Master was in
His agony of prayer. He perhaps
told them later about How7 He had
asked the Father three times that if it
were possible, the "cup" might pass
from Him. They may have heard
something of what He had said as He
prayed, and they evidently saw some-
thing of the agony of His spirit as
His sweat became as it were great
drops of blood. But they could not
and did not enter intimately into that
significant, solitary, soul - searching
hour. Like everybody, Jesus had to
go to Gethsemane alone. But beyond
the mystery of that great event, is the
fact that in Gethsemane our Lord
Jesus Christ fought a good fight and
won the victory, held true to God's
will for His life, and found strength
and sustaining grace for the ordeal
that confronted Him.
The report from the battlefield re-
veals several interesting and sugges-
tive things. There is, of course, the
lesson so plainly shown that like
every other human being, Jesus
craved companionship and friend-
ship in critical hours. The true man
would share both his sorrows and his
joys with others. Our Lord took His
disciples with Him into Gethsemane,
both because He wanted them to
guard against sudden mob violence
and the disruption of His immedi-
ate plans for His tryst with the Fa-
ther, but also because He wanted
them near Him during His ordeal
and agony.
Then there is the truth that after
all, we have to go to our Gethsemane
alone. The eight went part of the
way, the three went farther, but at
last Jesus went still farther and
fought His fight alone. Even though
loved ones and friends go with us
even into Gethsemane, at long last
we have to come to grips with our
inner battles alone. Others may help
and do help, but the issue rests ulti-
mately with us.
And of course there is the sad ex-
perience of the disciples as they fell
asleep even in His hour of need. How
often do we "let our Lord down"
when He expects us to stand by Him
and for Him. After all we but dimly
understand or apprehend the compas-
sion or concern of God for His suffer-
ing, sorrowing, sinning children. We
all too often sleep through the great
emergencies of human history, we are
slow of mind and dull of heart even
in hours like Gethsemane.
Gethsemane speaks eloquently of
the spirit of true prayer and petition.
We have a right to present our peti-
tions to the Father. We have a right
to ask Him for things for ourselves
and for others. But we never pray
aright or in the right spirit until
and unless in word or in spirit Ave say
with Jesus, "nevertheless not my
will by thine be done." Only prayer
offered in accord with His will is ac-
ceptable prayer. Gethsemane shows
us prayer at its best and its highest.
And what about prayer, answered
and unanswered. In one sense, and
in a very real sense, Jesus did not
get an answer to His prayer. He
prayed that the cup might pass from
Him if it were possible, but the cup
did not pass from Him — He drank it
to the last bitter dregs. In this sense
He did not get an answer to His
prayer. But He got an answer in
that He found grace and strength
to do and to endure as He went for-
ward in the Father's will. Luke's
words ' ' and there appeared an angel
unto Him from heaven, strengthening
Him" deal with a fact and not a fan-
cy. He got an answer to His prayer
in the sense that He understood what
the Father's will was, and found
grace to do His will. This is the
meaning of prayer at its best.
(Continued on page 14.)
May 19, 1949.
THE CHRISTIAN SUN
Page Thirteen.
it
§
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
I
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JUNIOK HIGH CAMP.
July 10-16, 1949.
Boys and girls of our churches in
North Carolina will have the privi-
lege of attending the Junior High
Camp at Crabtree Camp, between
Durham and Raleigh, July 10-16.
This camp will be for boys and girls
12, 13 and 14 years of age or who are
in the 7th, 8th or 9th grades in school.
The program of the Junior High
Camp will revolve about the general
theme: "Learn of Me." The re-
quired course for all campers is,
"And you shall live," consisting of
adventures in personal religious liv-
ing. Other courses are as follows :
"Our Youth Fellowship," "A Look
at Missions," "How Well Do You
Know Yourself, ' ' and possibly one on
"Symbols of Our Church."
The events of the day shall consist
of Morning Watch, songs at break-
fast, thinking together in small dis-
cussion groups, morning swim, songs
at dinner, rest, working at one 's hob-
by or special interest such as handi-
craft, the camp newspaper, learning
to swim, recreation, first aid and dra-
matics, swimming, supper, vespers on
the hill, an evening's fun, "Family
Hour ' ' in each cabin, taps !
Leaders of the Junior Camp are to
be announced shortly. Most of these
leaders have served in camps before,
and are well prepared for their tasks.
Besides the leaders, the camp is
large enough to accommodate only
50 or 55 campers. Churches in North
Carolina should begin now to plan to
get their young people of Junior
High age to the camp. The cost for
the period to each camper is $10.00
plus small fee for insurance. Miss
Melva Foster, Elon College, N. C, is
the registrar for the Camp.
W. J. Andes, Dean.
JOE A. FRENCH AND REIDS-
VILLE CHURCH.
(Continued from page 5.)
who have come our way have been
such outstanding personages as Miss
Angie Crew, Dr. Ruth Seabury, Rev.
and Mrs. Leonard J. Christian, Dr.
George W. Shepherd, Rev. Charles
L. Storrs, Rev. G. E. Lindquest, Dr.
Merlin W. Ennis, Dr. Albert W.
Palmer, Dr. Ralph Shrader and Miss
Pattie Lee Coghill. The pastor has
given proper attention in his ministry
to the subject of missions.
' ' The third element contributing to
the missionary growth is the part that
Christian Stewardship has played in
the program and ministry of the
church. Stewardship and tithing have
been given their proper place in the
preaching and educational program
of the church. ' '
While emphasizing missions the
church has not neglected other as-
pects of a total church program. The
church paid off a debt in 1941 which
had been lingering along for several
years and during these years has
spent several thousand dollars, some
$10,000 in improving the church
plant. Four classrooms have been
provided for the growing Sunday
school and more rooms are needed
now for that purpose. Last summer
the church started a campaign for
funds with which to build an addi-
tion to the building and provide more
classrooms. A new oil burning heat-
ing system has been installed in the
church building. A three-manual
pipe organ is now being installed in
the church, along with chimes, and
will be ready for use shortly. Miss
Peggy Burden, a graduate of Greens-
boro College in music, has been em-
ployed as organist and choir director.
The young people of the church
seem to be getting more and more in-
to the spirit of the church program.
In addition to their work in the
Young People's Department, in the
Church School, Pilgim Fellowship,
Young People's Choir, and Mission-
ary Society, they share in the work
of the church and more and more
of them are attending college. For
three years in the beginning of the
pastorate of Mr. French there was
not a student in college from the
church, but in recent years many of
the young people are going to college,
with seventeen in college this year.
Two of these young people have pre-
pared themselves for full time Chris-
tian service and others are looking
forward to this work. Miss Helen
Collins is now Director of Christian
Education in a Baptist Church in
Marion, Ohio. Clyde L. Fields is
finishing his work at Elon College
and is serving as student pastor of
two of our rural churches.
Undergirding and supporting the
program of the Reidsville Church has
been the excellent work of organizing
the church for its work. The Sunday
school has been organized into depart-
ments and the classes graded and in-
creased. The General Superinten-
dent of the Sunday school boasts that
he has the most faithful officers and
teachers that one could wish for. The
Christian Workers Library provides
reading for all interests with empha-
sis on good novels, instruction and
inspiration. The library is open
every Sunday for lending and re-
turning books. The annual Vacation
Bible School and the Pastor's Train-
ing Class as well as an educational
program on the part of the pastor to
povide information and instruction
on the Congregational Christian Fel-
lowship in the church. The Woman's
Auxiliary is a very active and influ-
ential organization of the church and
promotes the missionary and other
interests of the church through
monthly meetings of its circles. For
several years the Woman's Auxiliary
has been publishing a Program Guide
in which an outline of the year's
work for the circles is given, and a
program for each monthly meeting is
printed. On the list of officers for
all the church organizations of the
church are almost 200 different indi-
viduals who feel their responsibility
for carrying forward the work of the
Reidsville Church.
Because of the emphasis on Chris-
tian Stewardship, the church has not
had any difficulty with finances. For
every project and work the money
comes in without pressure or promo-
tion. The church has now some $12,-
000 in its treasury for current items.
SOUTHERN RHODESIA.
(Continued from page 8.)
at our Hospital down in Durban, and
Bill Barker, who is to take charge of
the industrial work. Bill and Marie
are to be married shortly after Bill,
who is now on the water, lands next
month, so the Mission will have a new
family.
This particular Africa trip is be-
ginning to run out, with only one
more country to visit. To be sure, I
shall return via Angola, spending a
second very brief period there. On
the trip down it was impossible, be-
cause of distances and the season of
the year, for our missionaries to as-
semble, so I am planning on getting
back there for the last few days of
their annual Mission Meeting.
Page Fourteen.
THE CHRISTIAN SUN
May 19, 1949.
| The Orphanage j
lafgEMaa^'ajajajiMSMaMMajaaMajsMajsjiH
Dear Friends :
Dr. John G. Trui-tt, pastor for the
past sixteen years of the Suffolk
Christian Church, Suffolk, Virginia,
has been elected Superintendent of
the Orphanage — you have heard the
good news, no doubt.
The Board of Trustees is more than
happy that he has consented to ac-
cept this position. The chairman, who
has given unstintingly of his time
during the last few months in the
search for the right person to fill Mr.
Johnston's place and who at the same
time has carried on the work at the
institution, is not only satisfied but
very jubilant over this announcement.
All of you know Dr. Truitt— the
fine person that he is, his splendid
family and the work he has done. The
Board is confident that the Orphan-
age will go forward with him as its
head. There is a big work to be done
there, and Dr. Truitt is equal to the
task.
Several letters have come to the
substitute writer of the Orphanage
News recently, and their encourage-
ment has been most welcome.
One letter carries this paragraph :
"One of the drawbacks to the Or-
phanage is the belief of all too many
people that the finances of the Or-
phanage are in excellent condition,
and that no special contributions are
needed. As a matter of fact, I have
heard preachers express that very
sentiment, and it certainly delays
progess at that fine institution. ' '
This, it seems, is a sad but true
statement. Many of our churches
show very little interest in their or-
phanage. One cannot but help feel-
ing that it is perhaps due to an ig-
norance of true facts. Of course, the
$64 question is: Why are they ig-
norant ?
This institution has a wonderful
opportunity to build for our church.
It is the responsibility of our church.
If you were interested enough to
learn about its needs, you would
know how woefully lacking it is in
many respects. If you don't know,
why don 't you ?
Dr. Truitt is going to need your in-
terest and your help. Let us hope
that every church in the Southern
Convention will inform itself and
help in this big job.
Iris L. Holt McEwen.
REPORT FOR MAY 19, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 3,964.11
Eastern N. C. Conference :
Bethel $12.10
Morrisville 2.56
Southern Pines 12.81
27.47
Eastern Va. Conference :
New Lebanon S. S $20.00
Newport News S. S 12.40
Christian Temple S. S.
(Templeman's Bible
Class) 20.00
— 52.40
N. O. & Va. Conference:
Concord (Easter) 10.00
Western N. C. Conference:
Hank's Chapel 8. 8 $30.00
Ramseur S. S 20.26
— ■ 50.26
Ga. Conference:
Columbus (United) S. S.) 10.00
Total this week from churches $ 150.13
Total this year from churches $ 4,114.24
Special Offerings.
Amount brought forward $ 6,564.00
Mr. Cook, children $10.00
Mr. Hughes, children . . . 45.00
Mrs. Leigh, children 38.99
Will Lindsey (Colored) . 1.00
Earnest Workers Class of
Second Presby. Church,
Burlington 12.50
Phi Delta Theta of
U.N.C 10.00
Cash 5.00
Sale of eggs 1.80
W. W. Staley Circle of
Bethlehem Church for
Easter 5.00
129.29
County :
Alamance (D. Ward) ...$20.00
Vance (Proctor girls) . . . 60.00
80.00
Total this week from
Special Offerings $ 209.29
Total this year from
Special Offerings $ 6,773.29
Grand total for the week ... $ 359.42
Grand total for the year . . . $10,887.53
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
There is a note of comfort and
challenge in this sublime story. How
tender, how patient, how understand-
ing the Master is in His attitude to-
ward His sleeping disciples. His
gentleness ought to make us great,
His goodness ought to make us bet-
ter.
Gethsemane tells us that we can
win victories in advance. "Rise up,
let us go" said our Lord. He had
already met the enemy and He had
won the victory. We are to watch
as well as to pray concerning tempta-
tion. Forwarned does not always
mean forarmed. But it can mean
that. And a little thought and much
prayer in advance will win many a
battle that otherwise might be lost.
In golden youth, when seems the earth, a
summer land of singing mirth,
When souls are glad and hearts are light,
and not a shadow lurks in sight,
We do not know it, but there lies, somewhere
veiled under evening skies,
A garden each must sometime see.
Gethsemane, Gethsemane,
Somewhere his own Gethsemane.
All those who journey, soon or late, must
pass within the garden's gate;
Must kneel alone in darkness there, and bat-
tle with some fierce despair.
God pity those who cannot say, "Not mine,
but Thine," who only pray,
"Let this cup pass'' and cannot see, the pur-
pose in Gethsemane.
Gethsemane, Gethsemane,
God help us through Gethsemane.
— E. W. Wilcox.
NEWS OF ELON COLLEGE.
(Continued from page 7.)
We knock at the door of the church
and are admitted. We attempt to
turn on the faucet that we may have
money with which to satisfy the
claims of the college. Sometimes
money comes in a large sum. At oth-
er times it is a mere trickle. This
week, there isn't any. We turn the
faucet but nothing comes to help meet
our needs. If our Sunday schools and
churches could be put in the position
of financing the college, they would
not hesitate to make an effort and to
see that that effort is successful. We
regret that there are no receipts to
report this week but we are confi-
dently looking to next week for a very
fine report. The college is always
grateful for the church's assistance.
Previously reported $2,593.23.
CHARLES DICKENS AND THE
BIBLE.
To his youngest son, who went to
Australia in 1868, Charles Dickens
wrote : "I need not tell you that I
love you dearly and am very, very
sorry in my heart to part with you.
I have put a New Testament among
your books, because it is the best
Book that ever was, or ever will be
known to the world. As your broth-
ers have gone away, one by one, I
have written to each such words as
I am now writing to you, entreating
them all to guide themselves by this
Book. Only one thing more — Never
abandon the practice of private
prayer — I know the comfort of it. ' '
— Council Church Calendar.
May 19, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
JONES.
Our Heavenly Father, Who doeth all
things well, saw fit, on February 17, 1949,
to call to her heavenly home our beloved co-
worker, Mrs. Brock D. Jones.
She was a woman of fine Christian char-
acter, a sweet and generous nature, and was
loved by all who knew her. We shall al-
ways cherish her memory and try to emu-
late her fine example of Christian living.
She will be missed, not only in Holy Neck
Congregational Christian Church and the
community but throughout the Eastern Vir-
ginia Conference in which she had held of-
fices at different times.
Therefore, be it resolved :
1. That in her death we have lost a faith-
ful and loyal member.
2. That we are grateful for what her life
has meant to us as individuals and also for
what it has meant to those whom she loved
and served.
3. That while we shall miss her wise coun-
sel and her presence among us, we will be
consoled by the thought that our loss is her
eternal gain.
4. That we extend our heartfelt sympa-
thy to her devoted family who ministered to
her so faithfully during her illness and pray
God's blessings upon them.
5. That a copy of these resolutions be
sent to family, a copy to The Christian Sun,
and a copy placed on the records of the
Missionary Aid Society.
Mrs. J. O. DAVIDSON,
Mrs. W. J. NOEFLEET,
Mrs. L. B. GRICE,
Committee.
RICE.
Deacon Robert L. Rice of Hebron Church,
Nelson, Virginia, passed away on Tuesday,
April 19, 1949, after an illness of one week.
Funeral services were conducted at his home
on Thursday, April 21, by his pastor, Rev.
Mark W. Andes, and a former pastor, Dr.
C. E. Newman. Burial was in the family
cemetery.
The church and community feel a great
loss in the passing of Brother Rice. He
was a Christian gentleman, a loyal church-
man, a devoted husband and father, and a
noble citizen. He was a man of sound
judgment, and his counsel was sought by
his church. He became a member of He-
bron early in life.
He is survived by Mrs. Rice, two daugh-
ters, Miss Myra Rice of Nelson, Va., and
Mrs Jordan Bowen of Williamsburg, Va.,
and by two sons, Kent Rice of Nelson, Va.,
and Gradie Rice of Clarksville, Va.
M. W. ANDES.
DISTRICT RALLY MINUTES.
(Continued from page 9.)
In the absence of Mrs. Carl Key,
Mrs. Lester told about literature for
children.
Visitors were recognized by the
host minister, Mr. Presnell.
Mrs. Lester introduced our speak-
er, Miss Elizabeth McGuffie, who
brought to us an inspiring message
on the where, why and how in Mission
Education.
An offering was taken to be used
in the Shaowu Mission Project. This
amount was $16.34.
Mrs. Kennedy, our newly elected
District Superintendent, presided
during the afternoon session and the
program was started with the singing
of " 0 Master Workman of the Race, ' '
followed by prayer by Rev. C. C.
Dollar.
Mr. Clyde Fields made a short talk
on a Layman's Evangelistic Clinic of
Men and Women meeting togeher in
fellowship.
Mrs. Lester, our President, gave us
a summary of things not reported by
the Societies at Roll Call. Friendly
Service, World Day of Prayer and
Thank Offering and asked that we in-
vite people from other churches to
our meetings.
Dr. Lester made a very interesting
talk, explaining where our mission
dollar goes.
Mrs. Sloan of Elon College gave us
her ' ' Impressions of Puerto Rico ' '
that she observed in her visit there
during the Christmas holidays.
Mrs. W. E. Carl.
CHRISTIAN TEMPLE (NORFOLK).
It is a very real pleasure to report
that the Women 's Missionary Society
of the Christian Temple has had a
busy, pleasant and profitable year.
By doing the things an active society
should, we expect to reach the re-
quired standard as a natural result.
We have stressed going the second
mile rather than "just reaching" the
goal.
We have tried to have each pro-
gram brief, interesting, and different,
with special emphasis upon some
phase of our own work.
In November, the Thank Offering
service was combined with World
Community Day. The program was
made especially interesting by per-
sonal messages from our missionaries
in Shaowu.
An evening meeting was held in
February, when Mrs. J. Frank Mor-
gan brought a great message on our
Foreign Mission Study, and present-
day conditions in China. For this
meeting we had as our guests the mis-
sionary groups from three of our
nearby churches. A delightful social
hour followed the meeting.
The World Day of Prayer was ob-
served with the other churches in
Norfolk. Probably the best program
since the organization was given. The
attendance was large, and the offer-
ing generous.
Thirty-one of our women attended
the District Rally, which was held at
Berea (Norfolk) on April 5.
The May meeting was outstanding.
Mrs. T. Roy Jarratt of the First
Methodist Church here was with us.
She has made an intensive study of
our Geographical Frontiers, and as
we listened to her marvelous store of
information on this subject, we felt it
was a great and fitting climax to our
Home Study for the year.
In June there will be an evening
with pictures on our Foreign Work,
and a talk by Mr. Young on "The
Greatest Missionary of All."
Once each quarter, we have found
it helpful to have a covered dish
luncheon, with the meetings a bit
more informal around the tables.
A forward step, and one of the
highlights of the year, has been the
organization of the younger women,
who work, into a group called the
Pilgrim Guild. They meet the fourth
Monday evening of each month, hav-
ing splendid missionary programs,
and a delightful social hour. We are
pleased with the interest shown, and
the progress they have made.
The success of any organization de-
pends upon the faithfulness and loy-
alty of its members. We feel in-
debted to Mrs. Peter Young, a skilled
musician, who has been our pianist
for four years, having been absent
only a few times when out of the
city. To our President, Mrs. A. B.
Jarvis, we are greatly indebted. She
has not missed a regular, special, or
oven a committee meeting since tak-
ing office two years ago.
While there is satisfaction in hav-
ing met all requirements, and doing
some things which were not required,
we have vain regrets, and feel very
humble knowing few of us have meas-
ured up to the gerat responsibilities
of the Church Woman of today.
Mrs. L. W. Stagg.
T.W.WOOD £» SONS
SEEDSMEN SINCE I 87.9
■■ RICHMOND, VIRGINIA
Page Sixteen.
THE CHRISTIAN SUN
May 19, 1949.
"Where Is That GoocWor-Nothing Indian?"
By REV. HAROLD W. CASE
Often we hear someone repeat that saying of fifty years ago, "The only
good Indian is a dead Indian" and again "Indians have no ambition, they live
only for the day and never look to the future," etc., all of which goes to show
how little the white race has come to know the American Indian.
Listen: On January 5 with a blizzard raging, Ted Baker crossed from
Independence some twenty miles away and just about shoveled his way to
Elbowoods with a truck of wheat. He was heading for Halliday where he
wanted to get it cleaned and be ready for spring's work. It took him seven
hours to come twenty miles, and twelve miles from Elbowoods, on his way
to Halliday, he had to turn back. He came into the Mission after ten at night
asking if he could put his truck into the shed, which, of course, was granted.
The next day he tried again and finally got through and was on his way home
before dark. One might say that Ted could have put it off until later in the
spring but Independence is south of the Big Missouri and west of the Little
Missouri River which means crossing is not always certain, especially now since
the Ft. Peck Dam has been built, often they have let water out to make up for
the shortage of water at Omaha for navigation purposes. Already this year
when the ice was perfectly safe for crossing, the side water began to build up
at a high rate, which was caused by this practice of drawing on the Ft. Peck
Dam supply. Already another Indian lad had lost his horse and saddle this year
and came very near losing his life. So Ted reasoned that he had better not
wait too long.
Another Indian, Bob Fox, who is a minister, is working on the farm for
$100 per month in order that he might be able to help with the church work
on Sundays. When possible he and I go out to stations together.
And more — Of last year's high school graduating class of twelve, two
joined the army, two went to work (one on his father's farm and one at
Garrison Dam), and eight went on to college. Besides these there are a dozen
more in college or nurses' training.
Did I hear someone say "An Indian can't be trusted?" A merchant in
Halliday, North Dakota, gave me this unsolicited information, "We have done
business with the Indians for thirty years. We have never sent them a bill and
we have never lost a cent. Every account has been settled."
Some years ago I was soliciting for funds for the Shell Village Church
and, of course, went to the merchants from whom our people had made most
of their purchases. Meeting with success for the most part, yet one in-
stance always stands out in my memory. The greeting I received from the
butcher was, "Not a cent from me. I have lost too much money. I have a
whole pile of charge slips, which I can never collect. No, not a cent. Good
day!" My reply was to the effect that if he would let me go over the slips and
pick out four accounts for which I would give him a receipt for the contribu-
tion, I would proceed to collect the accounts. This he agreed to, but when I
made the selection and was tendering the receipt to him he changed his mind
and took the slips back, knowing that he was in error for the most part. Time
is not such an important factor in the Indian thinking, but he knows his
indebtedness and will eventually meet it.
HISTORICAL SOCIETY. 1956.
"t Q a a WJ™ern " ^ of C 1 i^tio^l Christian, ttwdfit . . 1 n ^ n
lo44 " Over a Century or Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA, THURSDAY MAY 26, 1949. Number 21.
Father, Son and "The Sun"
By REV. W. J. ANDES
Mr. E. W. Neville of our Chapel Hill Church wrote the
minister of our Winston-Salem Church that his son, W. S.
Neville, and his wife were living in Winston-Salem. He
sent the address. The son lives in a new development where
the streets are named but few are marked by street signs,
and Luther Street was not marked. After discovering the
street's approximate location, this minister rode along until
he thought he had the right place. Before he even stopped
the car, he could see The Christian Sun on the mailbox
rack. He knew this was the place. The son and wife soon
returned home from work and a delightful visit was had
with this fine couple.
This father, Mr. E. W. Neville, sees to it that The Sun
follows his children. Thus the home church still has a
contact with young people moving away. Perhaps there
are other churches and other fathers that will seek out young
people who have moved from their midst and share The Sun
with them. There should be other fathers who will write to the
ministers of our churches telling them of children living in
their city or near their church. Thanks to Mr. Neville for
doing both.
Page Two.
1 News Flashes 1
Tlie Mt. Auburn Church received
eight new members at Eastertime.
Rev. T. Fred Wright is the minister
of this church.
Are you interested in securing a
displaced person ? Write the Congre-
gational Christian Service Committee,
110 East 29th Street, New York 16.
Rev. R. D. Coulter was guest speak-
er last Sunday at Fairview Memorial
services, and will be guest speaker at
Capon Methodist Church on May 29.
A windstorm struck the Timber
Ridge Church Sunday afternoon,
May 22, and removed the entire roof
and caused considerable other dam-
age.
Rev. William P. Smitb, who has
served as assistant pastor of our Bur-
lington Church during the past two
years will take up his work at the
Haw River Church on June 1.
The Rev. Arnold Slater of Chat-
tanooga, Tenn., served as the mod-
erator during the first biennial meet-
ing of the Southeast Convention held
during this month in Atlanta, Ga.
The Southern Provincial Council
will meet Tuesday and Wednesday,
June 7 & 8, at First Church, Greens-
boro. Speakers include Dr. Howard
Jensen of Duke University, and Dr.
Samuel Kincheloe of Chicago Semi-
nary.
Rev. Earl T. Farrell, with Mrs.
Farrell and their daughter will move
to Sunbury, North Carolina, June 1,
where he will serve as pastor of the
Cypress Chapel, Damascus and Oak
Grove Churches. The Damascus
Church is constructing a parsonage
near the church and it is expected to
be ready for occupancy by June 1.
The following news notes from the
church at Langdale, Ala., have been
received: The church received 11
new members into the church during
the Easter Season, making a total of
2'4 received since conference. The
church purchased a new Hammond
organ, with chimes, the first of May.
Rev. Melvin Dollar is the minister of
the Langdale Church.
Rev. Robert A. Whitten, minister
of our church at Winchester, Vir-
THE CHRISTIAN SUN
ginia, and President of the Virginia
Valley Central Conference, was the
guest speaker at the Toms Brook
Evangelical and Reformed Church
May 22, on the occasion of the 100th
anniversary of the church. Recently
Mr. Whitten was speaker at Christ's
Reformed, Martinsburg, West Vir-
ginia.
Rev. Emerson J. Rohart of Wilkes-
barre of Pennsylvania, has accepted
a call to become pastor of the Linville
group of churches in the Valley of
Virginia. Mr. Rohart was a former
pastor in the Valley of Virginia in
the Brethren Church, having trans-
ferred to the Congregational Chris-
tian Church following that period,
will live in the parsonage at Linville.
He expects to begin his work in the
Valley of Virginia around June 1 .
The New Hope Church of the East-
ern North Carolina Conference has
completed Sunday school r o o ms,
which are of great help to the Sunday
school in its program ; Beulah Church
has also completed Sunday school
rooms ; Bethlehem Church received
two members at Eastertime, and Oak
Level reports continued growth in the
Sunday school and young people's
work. Rev. Thomas D. Sutton is the
pastor of New Hope, Beulah, Bethle-
hem and Oak Level Churches.
The Eastern North Carolina Min-
ister 's Association met at the Youngs-
ville Church on Monday, May 16. A
delicious supper was served by Mrs.
E. M. Carter in her home following
the meeting of the ministers. Those
present for the meeting and the sup-
per were Rev. and Mrs. E. M. Carter,
Rev. Thomas D. Sutton, Rev. C. Carl
Dollar, Rev. B. V. Munger, Rev.
Frederick B. Eutsler, Rev. T. Fred
Wright, Rev. J. Frank Apple and Su-
perintendent Scott. Since the or-
ganization of the Eastern North Caro-
lina Minister's Conference sessions
have been held monthly and they are
an inspiration to the ministers serving
in this important conference.
Sunday night, May 15, was the oc-
casion for the service of recognition
for Rev. Tucker G. Humphries, new
pastor of the Congregational Chris-
tian Church in Reidsville, North Car-
olina. Rev. Kenneth D. Register,
President of the North Carolina and
Virginia Conference, presided at the
service ; Rev. William J. Andes, Con-
ference Secretary, read the Scripture
and led in prayer; Dr. Jesse H. Dol-
lar, Elon College, delivered the ser-
mon; the charge of the pastor was
May 26, 1949.
given by Dean D, J. Bowden of Elon
College, and the charge to the people
was given by Superintendent Wm.
T. Scott. The Reidsville choir ren-
dered special music for the occasion.
The church was filled for this service
and following the service a period of
fellowship was enjoyed by the con-
gregation in the social rooms of the
church. We anticipate for Mr. Hum-
phries and the Reidsville Church a
happy and fruitful work together.
PEN PORTRAITS OF THE DISCIPLES
OF CHRIST.
XII. Judas Iseariot.
By Samuel Lawrence Johnson,
Pastor, Park Manor Church,
Chicago, Illinois.
All of the other disciples of Jesus
were men of Galilee. Judas Iseariot
was a Judean. The surname means
"man of Kerioth" and it is quite
possible that this fact of his having
come from a different part of the
country than the rest might have
some influence in preventing full
sympathy of the rest. However, the
others paid tribute to his ability by
making him treasurer of their little
company.
His life previous to his call like that
of the others is hidden from us.
About the only source which makes
any reference to his early life is the
"Arabic Gospel of the Infancy"
which makes Judas, the boy, a demo-
niac, and indicates that the demon
took flight when Judas came into the
presence of the boy, Jesus.
Whatever his faults he must have
had some special abilities otherwise
Jesus would not have chosen him as
one of His intimates. But when it
came time for him to make a choice
between Jesus and some good hard
cash, he chose the money ; making him
not too different from many of us.
Judas like Simon is thought by
some authorities to have been a Zeal-
ot and to have betrayed Jesus in or-
der to encourage Jesus to resort to
force to protect himself and thus give
cause for his followers to raise up
against their overlord. Whatever his
reason after he had done that which
he could not undo he greatly re-
gretted his deed and would like to
have made amends. This of course
was impossible and he ended his own
life.
Life is a glass given to us to fill ; a
busy life is filling it with as much as
it can hold; a hurried life has had
more poured into it than it can con-
tain.— William Adams Brown.
May 26, 1949.
THE CHRISTIAN SUN
Page Three.
* • • • • • - 8
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
SUNDAY SCHOOL CONVENTIONS
OF 1949.
The Virginia Valley Central Sun-
day School Convention will meet at
the Winchester Church on Thursday,
June 30. The officers of this Conven-
tion are : President, Mr. H. E. Lis-
key, Routh 3, Harrisonburg, Va. ;
Vice-President, Mr. Richard Kump,
High View, W. Va. ; Secretary, Mrs.
Galen Salyards, Route 1, Timberville,
Va. ; Assistant Secretary, Miss Gene
Fahnesvock, Route 2, Harrisonburg,
Va. ; Treasurer, Mrs. E. A. Showalter,
Route 4, Harrisonburg, Va.
* "# # #
The Western North Carolina Sun-
day School Convention will meet at
the Pleasant Hill Christian Church,
near Liberty, North Carolina, on
Thursday, July 7. The officers of this
Convention are : President, Mr. S. H.
Pell, R.F.D., Sanford, N. C; Vice-
President, Rev. M. A. Pollard, Route
2, Liberty, N. C. ; Secretary, Miss Bet-
ty Robbins, Seagrove, N. C. ; Assis-
tant Secretary, Miss Vivian Walker,
Asheboro, North Carolina.
^ -if* ^
The Eastern Virginia Sunday
School Convention will meet at the
Oakland Church on Tuesday, July 19.
The officers of this Convention are :
President: Mr. Mills E. Godwin, Jr.,
Suffolk, Va. ; Vice-President, Rev. W.
L. Wood, Wakefield, Va. ; Secretary,
Mr. W. H. Baker, Newport News,
Va. ; Treasurer, Miss Mary Lee Polk,
Suffolk, Va.
The Eastern North Carolina Sun-
day School Convention will meet at
Henderson, on Wednesday, July 20
and the officers of this Convention
are: President, Mr. Rex G. Powell,
Fuquay Springs, N. C. ; Vice-Presi-
dent, Rev. Thomas D. Sutton, Frank-
linton, N. C. ; Secretary, Miss Lottie
Lee Partin, Route 3, Raleigh, N. C. ;
Treasurer, Mr. J. E. Branch, Route 1,
Garner, N. C.
3fc Jfc -Jf5 ^
The North Carolina and Virginia
Sunday School Convention will meet
at Reidsville, Thursday, July 21. The
officers of this Convention are : Presi-
dent, Mr. A. H. Blaylock, Route 2,
Burlington, N. C. ; Vice-President,
Rev. G. H. Veazey, Route 5, Burling-
ton, N. C. ; Miss Louise Sparks, Sec.
retary, Route 2, Ruffin, N. C. ; Treas-
urer, Mr. J. E. Cumbie, Brown Sum-
mit, N. C.
Each Sunday school is supposed to
send delegates to their respective
Sunday School Conventions. Dues
are 10c per member paid into the
Sunday School Convention, and go for
the promotion of the work of the
Board of Christian Education and
the work of the Sunday School Con-
vention. Plan to attend your Sun-
day School Convention.
MISSIONARY OFFERINGS.
REPORT FOR MAY 6-19, 1949.
Home Missions.
Eastern N. C. Conference:
Chapel Hill $ 1.00
Morrisville 2.76
Morrisville (Easter Offering) . . 5.10
Mt. Auburn 8.63
Turner's Chapel 30.00
Eastern Va. Conference :
Burton's Grove 10.00
Mt. Carmel S. S 2.89
Norfolk, Rosemont 26.00
Portsmouth, First, S. S 4.63
Union (Surry) (Easter Offering) 30.20
N. C. & Va. Conference:
Mt, Bethel 22.00
New Lebanon 15.15
Salem Chapel . . . 50.00
Western N . C. Conference :
Hank's Chapel S. S 15.50
Union Grove (Easter Offering) . 3.56
Union Grove 18.71
Valley Va. Conference:
Antioch S. S 5.45
Concord S. S. (Easter Offering) 3.11
Dry Run S. S 7.41
Leaksville (Easter Offering) . . . 7.41
Leaksville (Easter Offering) . . . 24.73
Calvary Christian Church,
Greensboro, N. C 22.84
Total for Home Missions ... $ 326.39
(Continued on page 15.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
L. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;i sufficient rule of faith
.■iiid practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cil 1 Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whit ten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elou College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3200 Grove Avenue, Richmond, 21, Va
—
■mw in iiiiiiiiiiiiiniiiiiiiiiiniiii liny
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
New
Renewal
Page Four.
THE CHRISTIAN SUN
May 26, 1949.
'S JyJXSSAGE,
DR. JOHN G. TRUITT AND THE
CHRISTIAN SUN *
As Chairman of the Board of Publications and
writer of the Suffolk Letter, Dr. Truitt has sustained
an intimate relationship with The Christian Sun for lo
these number of years. Having put his hand to the
journalistic plow and his fingers to the pen, he has
never desisted nor turned back. His counsel has ever
been: "Go forward." His virile messages have given
strength to the publication. His whimsical observations
have even made farmers' tobacco chewing a more
thoughtful as well as more satisfying experience. And
when he writes in a reminiscent mood, we can just
visualize the "back-homers" taking off their shoes and
settling down in the Kosy Kitchen Korner to enjoy
Cousin John's Suffolk Letter.
Yes, his writing has been a dependable feature.
Out of a full and busy life has he written. Evidently
he has not felt that it was a useless service, or that it
was beneath his dignity. His ministry has been mag-
nified thereby, and his weekly column has given stability
and readibility to our publication.
Iconoclasts, like the poor, are with us always. Now
the editor has not agreed with those who insisted that
we "cut out the Suffolk Letter." (We have it in writ-
ing!) He has stoutly resisted and held at bay those
who would lay hold on our publication and tear from
its pages that which did not correspond to their particu-
lar mental and emotional furnishings. Irrespective of
whether or not the Suffolk Letter moved to the right
or the left, or moved at all! — regardless of the theology
or lack of theology in the Suffolk Letter; regardless of
whether or not the editor agreed with or was jealous
of Dr. Truitt's choice of adjectives! even though the
Letter has proved to be a sermon (!) — the editor has
insisted that it remain. Why? (1) Because many peo-
ple read it. For example, a man in New York, a rank-
ing denominational official, reads the Suffolk Letter
every week. (2) Because it is worth reading. Since it
is written by a pastor, it is written by one who must
live down near where people live. It deals with those
problems which are within the circle of our common
experience. (3) Because no church and no pastor have
been more worthy of recognition than have the Suffolk
Church and its beloved pastor. Through the years the
two have stood as the shadow of a great rock in a weary
land, have demonstrated the strength and dignity to
which we as ministers and churches may attain.
There are those who have launched the complaint
that there is a "sameness about The Sun." Thank God
for that! It has risen regularly, from week to week,
with at least a few flecks of healing, we trust, upon its
wings. But how could anyone who actually reads the
paper get the impression of sameness, when John Truitt
brings to it all the colors of the rainbow, all the frag-
rance of a petal-laden garden, all the emotion of a
prophet and all the sensitiveness of a poet? Now his
column is tinted with the delicate hues of a mystic;
then it is characterized by the bold strokes of a crusader;
again it is drenched by the tears of one whose heart has
been broken by the sins of his people. Ever and anon it
is saturated with the spirit of the lowly Nazarene.
The transition from Dr. Truitt to Uncle John will
require some adjustments of course, but will not be too
difficult. You see, we have trained him, groomed him
for this paternal responsibility. He has acquired,
through his weekly practice, the mental and emotional
qualifications for his next assignment, the Orphanage
Letter! There will simply be a new concentration in
his weekly epistle, which we all anticipate, and perhaps
a slight intensification of emotional content. We shall
not expect any great variation on the velocity, or the
density, or the humility thereof. So while we acknowl-
edge our indebtedness to Dr. Truitt, we modestly think
we have served in some small way in offering this con-
venient medium through which Dr. Truitt has built
himself up to such enviable proportions. Thus, we bid
him an affectionate Godspeed!
VISITATION EVANGELISM.
The report of Mr. Black on the lay visitation pro-
gram in Lynchburg indicates the type of effort which
should be increasingly prevalent throughout the South-
ern Convention. A study of this report reveals the basic
sociological data essential in charting the future of any
church. It is the contemporary illustration of the tower
builder who sat down to count the cost.
Evangelism which includes an adequate survey and
systematic lay evangelism has proven its worth in many
communities. Mr. Black states: "It is hoped that the
report on the results of the Lynchburg endeavor will
create a desire for the programs in the fall." Norfolk
has been suggested as a promising area for an effort
of this kind.
We are fortunate in having available for use the
personnel of the Board of Home Missions. We trust
that they may be used with increasing frequency and
effectiveness. We rejoice in the healthy and unmis-
takable signs of progress in Lynchburg.
*A message given at the Eastern Virginia Ministerial
Association in session at Holland, Virginia, Monday, May 16.
Gaiety that sweetens existence and makes it whole-
some— a sense of humor, a zest of enjoyment — this is
the accompaniment of courage which gives it a supreme
value. Something of the high laughter of a Cyrano
de Bergerac — the world needs it.
— Dr. Herbert Hichen.
May 26, 1949.
THE CHRISTIAN SUN
Page Five.
A Significant Report on the First Church
of Lynchburg, Virginia
By Rev. Ira
Department of City Work,
Lynchburg, strategically located
where the Southern, the Chesapeake
and Ohio, and the Norfolk and West-
ern railroads intersect, is one of the
progressiv and growing cities of the
South. The three colleges lend a cul-
tural atmosphere. Industry seems
quite diversified with 28 principal
manufacturing products listed by
Rand McNally. In 1920 the popula-
tion was 30,070, in 1930, 40,661 and
in 1940, 44,541. The estimates place
the 1949 population close to 60,000.
The city has grown primarily to the
north and west. To the north you
have the upper middle class areas
where most of the better residential
building has taken place. The new
building to the west, Avhich is in the
parish of our church, has consisted
largely of the small medium priced
homes which average about $7,500-
$8,500 in cost, There are now ap-
proximately 4,000 people within a
one-mile radius of our church. Over
one-half of this population has come
in since the war in the new single
family houses. Ninety-five per cent
of the membership of our church is
within this mile radius.
Other Churches.
Like most southern cities, Lynch-
burg is greatly overchurched having
96 Protestant churches. There has
been a lack of planning and comity
resulting in competition and the
waste of resources. This is true in the
one mile parish of our church. The
following churches are within one
mile of our church : Fort Hill Meth-
odist Church (older west side church)
— membership, 1,350 ; Episcopal
Church (older west side church) —
membership, 150; Baptist (organized
one and one-half years ago, planning
to build this summer — membership,
132; Quaker Presbyterian Church
(older rural suburban church from
which our church split) — member-
ship, 250; Nazarene (purchased corn-
er site and will build soon ) . — no mem-
bership ; Memorial Christian Church
(organized this year, have already
raised $40,000 toward building this
summer) — membership, 90; Presby-
terian (option on church site where
they had a tent last summer conduct-
ing services and Vacation Bible
School. Plan tent meetings again
this summer) — no membership.
Because of the barrier and unde-
sirability of the Southern railroad
D. Black
Board of Home Missions
about three blocks south of our church
practically all of the new building is
to the west and north which gives the
new churches a more favorable site
than ours since they are adjacent to
the new housing and central from the
viewpoint of future building in the
developments.
First Congregational Christian
Church.
The church was organized and the
present building erected in 1925. It
was a split from the Quaker Presbyte-
rian Church which is beyond the city
limits exactly one mile west of our
church. The first minister of our
church had been dismissed by the con-
gregation of the Quaker Presbyterian
Church. He took some of the congre-
gation with him and organized the
new church. On looking around for
fellowship with a larger denomination
the new congregation applied to the
Southern Convention of the Christian
Churches for standing. Though lo-
cated in a promising and growing
community, statistics show that the
church has done no more than hold
its own in membership and church
school enrollment during the past
twenty years.
In 1930 there was a membership of
114; this dropped to 111 by 1935.
Since 1940 it has fluctuated between
115 and 131, the present membership,
though 88 new members have been
admitted. During the past eight or
ten years the average attendance has
been less than fifty. During all of
this time the church school enroll-
ment has averaged around 100,
though it has been less during the
past several years. Home expenses in
1930 were $2,456, dropping to $880
in 1935. Since then the average has
been something over $2,000, except
in 1947 when the total was $13,865
and 1948 with $8,717. The benevo-
lence budget, including apportion-
ments, has varied between $300 and
$400, with two marked exceptions,
none reported in 1946, and $859 re-
ported in 1948.
During most of its history, the
church has been aided by the con-
ference in order to support a full-
time ministry. This continued aid
has acted as a" crutch ' ' to the church
rather than as a stmulus for growth
and self-support. After the nine-
year pastorate of Rev. J. Howard
Smith, 1937-1945, it was difficult for
the conference and church to secure
qualified leadership, and the church
floundered with student pastors until
1947 when Rev. James B. Allen was
called as minister.
During the past nine years the
church has received 51 members, an
average of 5 2/3 per year, which, ac-
cording to the criteria for growth,
would maintain a church of only 79
members. However, the Year Book
statistics show an increase from 115
to 131 members. Upon inquiry, I
found that the membership list is in
bad need of revision. The resident
membership, as of May 1, 1949, was
88 and the church school enrollment,
including the cradle roll, was 101. The
Sunday school attendance on May 1
was 40 and the church attendance, 29.
However, it was raining hard, and the
usual attendance is about double these
numbers.
Finances.
The 1949 buget is $3,861 of which
$2,100 is for the minister's salary
(the Southern Convention pays an ad-
ditional $500). Included in the budg-
et is $409 for apportionment benevo-
lences. The budget average is $29.40
per capita for 131 members. This is
slightly above the denominational av-
erage and is the best in the history of
the church. There are 57 pledges to
the church which means that prob-
ably every possible pledge is secured.
With the coming of Rev. James B.
Allan, the church has been stimu-
lated to greater responsibility in giv-
ing. In 1947 a parsonage was pur-
chased for $10,000 and has been en-
tirely paid for. Last year an Estey
organ was purchased for the church.
Special pledges from the people will
cover the organ payments as they
come due.
Building Improvement.
Because of the coming of other
churches to the community, our
church realizes that their building
must be improved if they are to meet
the competition of the new churches.
The present chapel (seating capacity
about 220) has a sloping floor and
center pulpit, There is a complete
basement under the chapel which in-
cludes a kitchen and classrooms which
are separated by partitions. The par-
titions fold back so that one-half of
the basement can be used for social
gatherings and dinners. The church
building is frame stucco and is badly
infested with termites. Therefore, as
little as possible should be spent on it.
The rectangular shape of the room is
good. The platform could be ex-
tended for a chancel, a new lighting
(Continued on page 9.)
Page Six.
THE CHRISTIAN SUN
May 26, 1949.
I CONTRIBUTIONS 1
$
SUFFOLK LETTER.
It is not in the record but a poor
widow in our church came to the par-
sonage one day after much talk and a
few efforts had been made to secure
a 16mm movie machine to no avail
and handed me three one hundred
dollar bills which she wished to do-
nate toward purchasing such a ma-
chine She wanted to give the entire
necessary amount but was unable to
give more. It was enough to put the
purchase across. Her great love for
her church and the children of the
church caused her to make the sacrifice
to donate that amount. She felt that
the children, the youth and their eld-
ers would come more and more to
realize the value of such an aid to
teaching in the church and Sunday
school. She has not seen her work
materialize to the extent to which she
hoped but more and more it is being-
used, and perhaps it will catch on,
and do much greater service in all
phases of the church in the months
and years to come.
The children are still talking about
the four reels they saw at the Christ-
mas party. How thrilled they were!
And how thrilled was their unknown
benefactress. Churches are a bit cau-
tious about taking on to modern meth-
ods of teaching. The schools, many
of them, do a tremendous amount of
teaching with the movie. Several
great pictures have been shown here
in our church, and some of them have
delighted the congregations which
were willing to give them a try. More
and better pictures are being filmed
every year by combinations of denom-
inations getting together and making
really valuable pictures depicting the
best loved portions and persons of the
Scriptures as well as up-to-date mes-
sages from the great movements of the
modern church in the world. This
will be increased. Those of us who
believe in the fundamental truth and
right of the church's great message
should be quite concerned as to the
best methods of getting it across to
larger and larger sectors of our so-
ciety.
There is that old Chinese proverb :
"One picture is worth a thousand
words. ' ' Now with the modern scien-
tific equipment we can have both the
picture and the words. The schools,
the business institutions, the armed
forces, and many other walks of life
have fast learned to use the movie to
get across their teachings. For a long
time the speaker who had the imagi-
native ability to see in pictures what
he was saying and the art to paint
that picture in words vivid enough
for his hearers to see has had a good
hearing.
Nothing can take the place, to be
sure, of a man or woman with a burn-
ing' message, standing up and witness-
ing the same in sermon or song; nor
can the gentle Christian man or wom-
an be displaced as a teacher of faith
in Sunday school classroom. These
are just as essential as ever, because
the man or woman is a demonstrator
present in person of much more than
half they are saying. Their devotion,
learning, experience and good living
are God-given assets for their lesson
or sermon. But let us have both the
preaching and the pictures. They
will help each other. And they will
greatly aid in the teaching process.
There are so many times and places
in the round of a week or month
where a picture can tell the story in
such a way as to cause our youth to
catch the spirit of the heroic service
the Church is rendering the world.
In this oblique way I lift my hat to a
little lady who loves her church.
John 6. Truitt.
PARISH EVANGELISM REALLY
WORKS.
Rev. Ira D. Black, of the Depart-
ment of City Work of the Board of
Home Missions of our Congregation-
al Christian Churches, came to Lynch-
burg May 1 to instruct and conduct
a Parish Evangelism program for us
for four days. His coming has been
a point of new awakening in the life
of our Church in Lynchburg and it
would seem that the program of Par-
ish Visitation Evangelism offers
unique opportunities for church
g r o w t h and effectiveness in the
churches of our Southern Convention.
The plan of Parish Visitation
Evangelism is a simple one based on
Mark 6:7, where Jesus called togeth-
er the twelve disciples and sent them
out, two by two, into the community.
They were instructed to visit the
homes of the people, to preach the
Gospel, and to call men to repentance.
Such is the Biblical background for
the program.
Each evening the callers met to-
gether at the church for dinner and
instruction prior to their going out.
During the period of instruction the
nature of the work to be done and
the manner in which the work was to
be accomplished were discussed. The
purpose of Parish Evangelism is to
confront men and women with the
challenge of the Christian life. The
callers are to talk with the prospects
about the nature and mission of the
Church and to secure from them a
Christian decision to follow the way
of Jesus Christ through commitment
to the life of the Church.
The first evening the laymen were
timid and somewhat apprehensive at
the prospect of inviting men to com-
mit their lives to Christ. After all,
who were these who were chosen to
go forth? They were untrained men
and women without a special skill in
oratory or argumentation. They were
the common laymen found in every
church ; sincere, earnest Christians
striving to following the pattern of
Jesus. I confess, I too, shared their
doubts and their dubiousness.
It was suggested that each caller
reflect on his own life experience and
use his own personal testimony as the
basis for his presentation of the chal-
lenge of the Christian life. The mat-
ter of technique was cast aside. This
was no campaign of super-salesman-
ship ; we were engaged in a Holy call-
ing with the spirit of Christ impelling
us on. The goal and objective of our
visitation was the individual life which
we approached and no manner of sub-
terfuge was to be used which might
defeat the ultimate end of life in
Christ.
For four evenings Dr. Black worked
with eight men and four women plus
the minister, calling on families who
had expressed some interest in the
church by reason of attendance or
personal contact. I had prepared a
list of 96 names prior to Dr. Black's
coming and these names were used as
the basis of our calling with minor
additions and corrections.
The statistical results reveal the ef-
fectiveness of the program. In the
four evenings, 135 persons were in-
terviewed in regard to a Christian de-
cision. Of this number, 38 made the
decision to unite with our church;
fifteen of these on confession of faith
and twenty-three by church letter.
Of the remaining number, 45 persons
are still prospects for further cultiva-
tion. Of the 83 actual prospects in-
terviewed (excluding those individ-
uals contacted who were interested in
some other church, commitments were
secured from 46 per cent.
On May 8, the date set as Member-
continued on page 14.)
May 26, 1949.
THE CHRISTIAN SUN
Page Seven.
EMM
News of Elon College
By President L. E. Smith
CONSTRUCTION OF BRICK WALLS
FOR ELON COLLEGE GYM-
NASIUM BEGINS.
At an impromptu ceremony this
morning, Thursday, May 9, at 10 :00
o'clock the first bricks were laid in
constructing the Avails of the Elon
College Alumni Memorial Gymnasi-
us. Faculty and students assembled
at the northwest corner of the build-
ing. The meeting was called to order
by the president, followed by the sing-
ing of "0 God Our Help In Ages
past." Dr. W. T. Scott, Superinten-
dent of the Southern Convention, led
in prayer. After a few appropriate
statements by the president the first
brick was laid. The order in which
the bricks were laid was as follows :
L. E. Smith, President of the College ;
D. J. Bowden, Dean of the College ;
A. L. Hook, Physics Professor and
Registrar; Jimmy Darden, Alumni
Secretary ; L. M. Kearns, Jr., Archi-
tect; Mrs. Oma U. Johnson, wife of
the first athletic coach at Elon Col-
lege; J. L. Pierce, Head of the Ath-
letic Department and Physical Edu-
cation Director, James Mallory, Head
Inter-Collegiate Coach; Paul Plybon,
Field Secretary ; Don Kernodle, re-
tiring president of the student body ;
and Arthur Fowler, president-elect of
the student body for the year 1949-50.
The exercise was concluded with ben-
ediction by Dr. William Moseley
Brown.
Mr. Worth Bryan of Burlington,
North Carolina, has the contract to
erect the walls for the gymnasium.
The walls will be of brick and slag
block construction. Associated with
Mr. Bryan are the grandsons and
great-grandsons of the late John Long
who was employed to lay the bricks
for the first building on Elon College
Campus. The grandsons are Gar-
land, Winfred and Jake Johnson. The
great-grandsons of the late Mr. Long
who will be employed on the job are
Carl Smith and Kerns Parks. It is
interesting that when we begin to
erect a new gymnasium that the de-
scendents of those who had to do with
the erection of the first building of the
college are employed to lay the bricks
and stone for this building.
This exercise was largely for the
faculty and students. The founda-
tions for the building was completed
last week. It is all steel re-inforced
concrete. There are $4,000 worth of
concrete and $2,000 worth of steel re-
inforcing in the foundation. It is
guaranteed to be secure and endur-
ing. The big service in connection
with the erection of the gymnasium
will be on Alumni Day, Saturday,
May 28 at 12:00 o'clock. At that
time the corner-stone for the new
building will be laid. The Grand
Lodge of North Carolina, A. F. & A.
M., has been invited to lay this corn-
erstone on that occasion. The Grand
Master, Mr. W. P. Horton, Pittsboro,
North Carolina, is ill but hopes to be
able to participate in the ceremony.
It is fitting that the Grand Lodge of
North Carolina should lay this corner-
stone. The cornerstone for the origi-
nal building that was destroyed by
fire in 1923 was laid by the Grand
Lodge of North Carolina. The corner-
stones of all five buildings that were
erected in 1924 and 1925 were laid by
the Grand Lodge of North -Carolina.
To have masonic ceremonies on this
occasion would be continuing the tra-
dition which is worthwhile.
Alumni and friends of the college
are invited to be present for the serv-
ices on May 28. Elon College will be
delighted to welcome you.
ELON COLLEGE COMMENCEMENT.
This is to remind the readers of
The Christian Sun that the 59th
annual commencement of Elon Col-
lege will be held May 28, 29 and 30.
Saturday, May 28, will be Alumni
Day. The attractive feature of the
day will be the laying of the corner-
stone for the new Alumni Memorial
Gymnasium and the Alumni banquet
at 7 :00 o 'clock. The Reverend David
W. Shepherd, Superintendent for our
churches in the Southeast, will be the
orator. Sunday, May 29, will be bac-
calaureate day. Dean Harold A. Bos-
ley, Duke University Divinity School,
will preach the sermon. The choir
will present Faure's Requem Sunday
evening. Monday will be graduation
day. There are 114 graduates and a
number of other students will be
awarded diplomas and certificates. Lt.
Governor H. P. Taylor of North Caro-
lina will deliver the literary address.
The Elon College Singers will pro-
vide music for all occasions. Parents,
friends and the general public are in-
vited.
APPORTIONMENT GIVING.
Since the founding of Elon College
the college has had the privilege of
looking to the churches of the South-
ern Convention for support. The col-
lege was conceived in the minds of
leaders of our churches in the South-
ern Convention and was officially au-
thorized. The church was exceeding-
ly generous according to its financial
ability in the founding of the college
and the erection of the first build-
ings. As the college has grown, the
church has grown. The growth ex-
perienced entails largely expendi-
tures. The church is far more able,
from every standpoint, to support the
college today than it was when the
college was founded. If we of the
church today could have the same
interest, the same determination, and
the same willingness to sacrifice as did
the college's founding fathers, there
would be plenty of money for every
need and the curriculum could be ex-
panded sufficiently to meet the de-
mands of an expanding constituency
and of an expectant civilization.
Unfortunately for the college all of
our local churches are not as enthusi-
astic as they should be, nor are they
as generous as the college would like
for them to be. As the days pass
the needs and the fruits of the college
are more extended. I am sure that
the support for the college in its great
undertaking for the young people of
our church and our country will per-
ceptibly increase to the extent of ade-
quate support. The college expresses
its gratitude.
Previously reported $2,593.23
Eastern !N . C. Conference :
Chapel Hill 34.00
Fuller's Chapel 33.00
Total $ 67.00
Grand Total $2,660.23
When Bonplau, the botanist, climbed
one of the loftiest peaks of the Andes
he found it a volcano. A rim of the
crater was covered with scorias, and
everything that looked like blasting
and desolation, but just in one little
crevice there was a tiny bright flower.
There it grew in beauty. Like enough
the seed had dropped from a bird.
The shower had fallen, the sun had
shone, and the flower had grown there,
waving in the wind amidst surround-
ing desolation. The flower growing
there on the rim of that fire funnel is
something like the grand and beauti-
ful love of God. He has planted
flowers on the rim of perdition, on the
very edge of that rim. — 8. Coley.
Page Eight.
THE CHRISTIAN SUN
May 26, 1949.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
SPEAKERS FOR SCHOOL OF MIS-
SIONS AND CONVENTION.
Miss Helen Kenyon.
Miss Helen Kenyon of New York
City, nationally known Congregation-
al Christian lay woman and first wom-
an Moderator of the General Council
MISS KENYON.
of Congregational Christian Churches,
will speak on Monday evening, June
13, at Elon College, where the Wom-
an's Board and School -of Missions
will be in session.
Miss Kenyon specializes in ' ' firsts. ' '
She was the first woman Chairman of
the Board of Trustees of Vassar Col-
lege ; the first woman Chairman of the
Missions Council of Congregational
Christian Churches, and now she is
the first woman Moderator of the Con-
gregational Christian Churches — the
highest honorary position in the pow-
er of the Congregational Christian
Churches to bestow upon a member.
With ancestors on her paternal side
reaching back to the deck of the May-
flower, Miss Kenyon, like her parents
before her, was born and educated in
Brooklyn, New York. Perhaps the
fact that on her mother's side, Miss
Kenyon descends from early Dutch
and French Huguenot settlers in the
Poughkeepsie (New York) region,
may have led her toward Vassar as
her Alma Mater.
A confirmed believer in church un-
ity, Miss Kenyon is a strong uphold-
er of the projected union of the Con-
gregational Christian and the Evan-
gelical and Reformed Churches. "As
I meet the members of our new fam-
ily to be, ' ' she says, ' ' I am increasing-
ly enthusiastic about the merger. The
very fact that our two denominations
are different in polity makes our un-
ion of great significance. It is our
agreement in our faith that is bring-
ing us together. I hope and pray that
this union will point the way for
many more Protestant denominations
to come together. ' '
Miss Kenyon is such a loyal alumna
of Vassar and has done so much that
when the new athletic building was
MISS COGHILL.
completed in a depression period it
was named Kenyon Hall in her honor.
Just as her father and brothers
years ago were the first to establish
factories in Brooklyn, to take workers
out of home ' ' sweat shops, ' ' so Helen
Kenyon has always been a fighter for
the underprivileged and a worker for
interracial good will. For years she
has been promoting the work of the
American Missionary Association to-
ward better race relations. She is as
proud of being a member of the
Board of Trustees of Dillard Univer-
sity down in New Orleans as she was
of being a Trustee of Vassar College.
of the Congregational Christian
Churces, will present the new mission
study materials for the coming year
at the Woman's Board and School of
Missions.
In 1945 to 1946 Miss Coghill spent
nine months visiting India, Ceylon,
Iraq, Syria, Palestine, Lebanon, Tur-
key, Greece, Italy, France, Switzer-
land, England and Denmark. She
went to India as a member of a special
deputation under the American Board
of Foreign Missions for a study of its
work in that land. While there she
spent a day and a night at Gandhi's
Ashram.
"No real difference exists between
home and foreign missions — the prob-
lems here and overseas are essentially
the same and so is our purpose as
Christians," says Pattie Lee. I was
delighted at the positions of leader-
ship occupied by men and women in
India who had been trained in Chris-
tian schools and amazed at the per-
vasive influence of six million Chris-
tians in the midst of a civilization
dominated by Hndu ideals," she re-
ports.
A Southerner by birth and train-
ing, Miss Coghill began Christian ser-
vice in Florida as a Home Board ex-
tension worker. When in 1942 the
Missions Council was seeking an Ed-
ucational Secretary, who knew the
need of the rural churches, because
she had lived in and worked with
them, Miss Pattie Lee Coghill was a
natural choice.
Dr. Mary Frances Thelen.
Miss Mary Frances Thelen, who
will introduce the Bible study, give
I
Miss Pattie Lee Coghill.
Miss Pattie Lee Coghill, Education-
al Secretary for the Missions Council
DR. THELEN.
the Tuesday evening sermon, and con-
duct the Communion Service at the
Woman's Board and School of Mis-
sions, has a most interesting biogra-
phy.
May 26, 1949.
THE CHRISTIAN SUN
Page Nine.
Miss Thelen graduated from the
University of California with honors
in Philosophy, received her B. D. and
S. T. M. degrees from Union Theo-
logical Seminary, New York, both
magna cum laude, and won her Ph. D.
from Columbia University. She is
also a member of Phi Beta Kappa,
the highest national scholastic honor
society.
Professional eperiences of Miss
Thelen include Assistant in Philoso-
phy of Religion, Union Theological
Seminary, New York, 1934-35 ; pas-
tor of the Congregational Church at
Bast Dorset, Vermont, summer of
1935 ; Assistant Professor of Relig-
ion, Hollins College, Va., 1941-47;
Lecturer in the Etension Division of
the University of Virginia, 1944-47 ;
and Adjunct Professor of Religion,
Randolph - Macon Woman 's College,
Lynchburg, Va., from 1947 to the
present time. She has also served as
Director of Religious Education of
Congregational Churches in Provi-
dence, R. I., and Portland, Maine.
In 1946 the King's Crown Press of
New York published her book, Man
As Sinner in Contemporary Ameri-
can Realistic Theology.
Miss Thelen was secretary of the
National Association of Biblical In-
structors from 1945-48 and has been
active in the founding of a Southern
section at Emory University this
spring. Since coming to Lynchburg,
she has been in demand as speaker,
having appeared at seven different
churches and the Woman's Club.
Our Lynchburg Church is fortu-
nate in having Miss Thelen as a mem-
ber of the church and Chairman of
the Education Committee.
WOMAN'S MISSIONARY CONVEN-
TION AND SCHOOL OF
MISSIONS.
Theme: "We Dedicate Ourselves."
Monday, June 13 — Afternoon Session.
2:00 - 3:00 Registration.
3:00 Call to Order.
Worship — Mrs. Charles Howell, Ca-
tawba College.
Welcome to El on— Dr. L. E. Smith.
Reports of Conference Presidents.
Announcement of Committees.
Report of Spiritual Life Chairman —
Mrs. R. T. Bradford.
Bible Study for 1949 - 50 — Dr. M.
Frances Thelen.
Adjournment.
Evening Session.
7 : 00 Vespers on Campus — Mrs. John
Truitt.
8 : 00 Opening Night.
Introducing Timothy Chang — Dr. W.
T. Scott.
Special Music.
Introducing Speaker — Mrs. F. C. Les-
ter.
Address — Miss Helen Kenyon.
Benediction.
Reception by Dr. and Mrs. Smith immediate-
ly following service.
Tuesday, June 14 — Morning Session.
9:00 Call to Order.
Worship — Mrs. Tucker Humphries.
Report of Credentials Committee.
First Reading of Recommendations —
Mrs. W. E. Wisseman, Chairman.
Report of Interdenominational Co-
operation Chairman — Mrs. R. A.
Whitten.
Echoes from United Conn c i 1 of
Church Women — Mrs. M. T. Gar-
ren.
Presentation of New Mission Study —
Pattie Lee Coghill.
Report, of Literature Chairman — Mrs.
- W. T. Scott, ■
Afternoon Session.
2:00 Call to Order.
Hymn.
Prayer.
Departmental Reports:
Cradle Roll — Mrs. Orva Brown.
Children — Mrs. W. E. Wisseman.
Young People — Mrs. J. D. Strader.
Report of Family Life Chairman —
Mrs. E. H. Stephenson.
Address & Discussion — Mrs. E. R.
Ould.
Solo— "Lord, I Want to Be a Chris-
tian in My Home."
Evening Session.
7:00 Vespers on the Campus — Mrs. R, L.
House.
8:00 Evening Service.
Hymn.
Prayer— Dr. J. H. Dollar.
Scripture.
Special Music,
Sermon and Communion Service — Dr.
Thelen. Topic : "The Goodness of
God."
Benediction.
Dr. and Mrs. Win. T. Scott will hold Open
House at the Superintendent's new home
immediately following the sendee.
*****
Wednesday, June 15 — Morning Session.
9:00 Call to Order.
Worship — Mrs. Mark Andes.
Reports :
Historian — Mrs. L. W. Stagg.
Editor — Mrs. W. .T. Andes.
Treasurer — Mrs. W. V. Leathers.
Visual Aids —
Friendly Service— Mrs. W. B. Wil-
liams.
Life Memberships and Memorials —
Mrs. W. T. Harrell.
Committee Reports :
Finance.
Courtesy.
Recommendations.
Nominations.
Installation of Officers — Dr. F. C.
Lester.
Adjournment.
LYNCHBURG CHURCH.
(Continued from page 5.)
system installed, and the room re-
decorated for not more than $1,200,
provided much of the labor is do-
nated. It is important that this much
be spent to modernize the room to
make it a worshipful sanctuary. How-
ever, a larger expenditure in view of
the unsound condition of the build-
ing, would be unwise.
Fortunately the church has a large
corner site, 200 ft, x 160 ft, and a
50 ft. lot immediately back of the
church going through to the next
street. A master plan should be made
for the use of the land. The mem-
bers should think in terms of a new
church school unit along with re-
modeling and making worshipful the
present church sanctuary. The pres-
ent basement facilities are undesir-
able for church school use. The
church school unit could be extended
to the east from the back of the
church making the property "L"
shape. Since building costs are less
in Lynchburg than in most areas, an
adequate one-story wing could be
erected for around $25,000 to $30,000.
At least two-thirds of the money
should be on hand before the church
starts construction because any great-
er debt than one-third of the amount
would cut too seriously into the small
current expense budget. The church
could consider launching a two-year
building fund campaign for the pur-
pose of remodeling the chapel and
erecting a church school unit. Prob-
ably in ten years a new chapel will
have to be built. (A sanctuary which
would seat 150 people would be ade-
quate for a church of 350-400 mem-
bers which would seem the maximum
potential for the church member-
ship.) The Southern Convention has
engaged an architect from Burling-
ton to assist the Lynchburg church
and the other churches of the confer-
ence in regard to a master plan.
If the church organizes for growth,
the maximum potential of the church
school would be 200-225 members.
This should be kept in mind in plan-
ning the new unit. The present dis-
tribution of the 101 church school
members is as follows :
Cradle Roll (0-1-2 years of age) 15
Reginners (3-4-5) 15
Primary Department (6-7-8) 4
Junior Department (9-10-11) 12
Intermediate Department (12-13-14) . . 10
High School and Older Young
People (15-16-17-18-19) 5
Two Adult Classes 40
Total 101
(Continued on page 11.)
week-end and then travel into North
Carolina. I hope that many of you
have heard or will be hearing and see-
ing them.
PaoeTen. THE CHRISTIAN SUN
FOR THE CHILDREN '
Mrs. It. L. House, Editor
The Chandlers came to our church.
Mr. and Hrs. Robert Chandler, form-
erly of China and now of Auburn-
dale, Mass. They had been to the
Valley and went from Richmond to
Waverly where the Jacksons lived be-
fore they went to China.
They are such nice people. Mrs.
Chandler is poised and sweet. He is
pleasant and humorous. They told us
many things about Mr. and Mrs. Jack-
son and little Lewis. Mrs. Jackson
and Lewis lived with the Chandlers
when he was a very tiny baby.
For those of us in the Southern
Convention who knew Dorothy and
Richard Jackson well, it is such a
pleasure to hear how they are, what
they have been doing and what we
can do for them.
The Chandlers spent thirty years in
China. Most of the time they were
in the North, but when they went
back after the war, they were re-
sponsible for Foochow and Shaowu.
And so they can report on Dr. and
Mrs. Riggs and Leona Burr, too. We
have had many missionaries in our
home, and it seems that lots of them
had been to China. When the Chi-
nese write their names, they use a lit-
tle seal. This is made on a little piece
of metal and usually stamped with
red ink, or the Chinese characters
may be written. I have seen the seals
of Miss Flora Heebner, Leonard
Christian, Guy Thelin, George Shep-
herd and the Chandlers. Miss Heeb-
ner gave me a Chinese name which I
once could say, but have now forgot-
ten !
You will be interested to know
that in spite of conditions mail still
goes through to the Shaowu Mission.
So please continue writing and send-
ing packages. American currency
may still be exchanged and is very
valuable. You may send a dollar —
don't send more than that as it may
be lost — to any one of the Shaowu
family. The first time they have an
opportunity they may echange the
American money to good advantage.
China is a vast, fascinating coun-
try. We are living in a time when
that country is making history. It will
he interesting to see what is the out-
come of their civil Avar. Work done
by our missionaries will make a dif-
ference in the final victory.
Mr. and Mrs. Chandler were going
to the Norfolk-Suffolk area over the
BEFOEE THEY GO TO BED.
By Sara Emerald Nelson.
Issued by the National Kindergarten
Association.
Fortunate are the children to whom
bedtime means story time ! And for-
tunate are the mothers who have
established the custom of reading or
relating a story to their youngsters
before tucking them in for the night !
Sharing a story is one of the keenest
pleasures for all concerned that one
can find in the rearing of a family.
"I'm not really a good reader,"
one mother may protest. Well, little
children are not too critical, so begin
passing on stories to them when they
are quite small, and, as the mutual
interest grows Mother will find she
improves with practice.
"I don't know what stories to
choose," another mother may say.
When children are very young the
jingly nursery rhymes are most ap-
pealing. Even today's babies, brought
up by the most modern methods, like
to clap their chubby little hands:
Pat-a-cake, pat-a-cake, baker's man,
Bake me a cake as fast as you can.
And surely there will ever be a void
in the life of any baby who has not
had his fingers and toes tweaked to :
This little pig went to market,
This little pig stayed at home.
One can scarcely call these baby-talk
rhymes, stories ; yet, they do form the
groundwork for story-telling. The
child's interest is caught — he gives
quiet attention — and so he absorbs
something outside of his nursery
sphere. Following after such rhymes
as the two quoted come many well-
known old stand-bys. Jack and Jill
and those other two Jacks — Jack
Horner and Jack Spratt — can be ac-
companied with just enough action of
the hands to make them fun for little
listeners.
Music can be correlated most pleas-
antly with the stories. The mother
of three small lads, whom I know well,
is very musical ; she taught her sons
to sing nursery rhymes almost as soon
as they could talk.
Of course, we should not restrict
our story time to nursery jingles
May 26, 1949.
alone. Short, simply - worded tales
from the Bible, from fairy love, and
from those that are in the children's
sections of good magazines may all
help to form a nucleus of the chil-
dren's own library. The practice,
too, of making a scrapbook, contain-
ing any worthwhile stories which you
cull from periodicals, is increasingly
beneficial.
" If I have children of various ages,
how can I choose stories to suit all
their tastes?" is the question troub-
ling some mothers. Present-day child
educators tell us that we must not
"talk down" to a child. It is better
to use a few words that he does not
understand than to speak in the baby-
ish terms he thinks are beneath him.
Taking this advice, Mother or Daddy
should read or tell a story suited to
the oldest child of the group.
Such is the procedure followed by
the young mother of three whom I
mentioned earlier. Her sons are five,
three and twenty months. If one
should peep in on them at the story-
telling time, it would be noticed that
the eldest in the pyjama-clad group
was "eating up" each word, the
three-year-old was deeply engrossed,
and the baby — bless his little heart —
was just so happy to be with his two
older brothers before toppling off to
dreamland that the sound of his
mother's voice was like a soothing
lullaby in his ears.
Childhood habits are easily formed,
and the habit of getting ready for bed
and then gathering for a cozy story
time together is a most comforting
habit for children and parents alike.
If you have not done this, try it and
see !
Several years ago a woman, with
her little baby, was riding in a stage-
coach in western Montana. The weath-
er was bitter cold, and, in spite of all
the driver could do to protect her, he
saw that the mother was becoming un-
conscious from the cold. He stopped
the coach, took the baby, and wrap-
ping it warmly, put it under the seat,
then seized the mother by the arm,
and dragging her out upon the ground
drove away, leaving her in the road.
As she saw him drive away, she ran
after him, crying piteously for her
baby. When he felt sure that she was
warm, he allowed her to overtake the
coach and resume her place by her
baby. Can we not imagine her grati-
tude when she realized that he had
saved her life? He had done as God
sometimes does, to shake us out of
soul-lethargy and moral sleep which
would end in death. — H. F. Sayles.
May 26, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt. Editor; Helen Jackson. C. B. Twiddy, Assoiates.
THE HAPPY HOME PILGRIM
FELLOWSHIP.
The Happy Home Church has an
active Pilgrim Fellowship, consisting
of about forty-five members, and hav-
ing monthly meeting in the homes of
the members.
As a special project for Youth
Week, a contest between the Junior
High Group and Senior Group was
staged to increase the membership
and attendance in Sunday School.
The Junior High Group, being the
winner, was entertained by a weiner
roast. At the close of Youth Week,
the entire worship service was con-
ducted by the Pilgrim Fellowship.
Miss Theodosia Carter, President, was
in charge. Scripture readings and
prayers were also by members of our
group. Miss Ruth Helen Gunn
brought the morning message using as
her topic, "What Does God Expect
of Youth?" As one listened to her
it seemed fitting that we silently of-
fer a prayer of thanksgiving for her
recent return to us.
The Pilgrim Fellowship has
planned to present a play in the early
summer, the cast being selected from
our group with some outside talent.
We are very fortunate to have an ex-
perienced director, Mrs. B. A. Autry,
a teacher from our high school, to di-
rect the play for us.
Special guests at our worship ser-
vice on May 15 were graduates from
our group. Five were graduates from
the eighth grade, seven from high
school and two from colleges. The
Junior Choir, under the direction of
Miss Gunn, sang a song of congratu-
lations. Miss Toots Shelton of our
group rendered the Offertory Solo,
"Our Best." Gifts were presented
to each graduate from Pilgrim Fel-
lowship and the Sunday School. The
pastor, Rev. Thurman F. Bowers,
brought a timely message, using as his
topic, "My Choice."
Anne Ward,
Reporter.
SOUTHERN CONVENTION YOUNG
PEOPLE TO MEET.
This is an invitation to everyone of
you to the first meeting of the South-
ern Convention Young People that
has been held in two years. This is
a very important meeting !
This meeting is to be held on Sun-
day, June 19, at Elon College, at
3 :00 p. m. This meeting has got
everything from a business meeting
to worship service by Dr. Reynolds.
The purpose of this meeting is to
discuss a new constitution for the
young people of the Southern Con-
vention. It is important that every
member of young people's societies,
P. F. groups, C. E. societies, in fact,
every young person of the Southern
Convention to be present.
Following is the schedule for the
day:
3 :00 Registration.
4 :30 Meeting of the Southern Con-
vention Young People.
6:00 Picnic Supper (Community
Church Parish House next
to Parsonage).
7 :00 Vesper Service.
7 :30 Callenge to Youth Service.
You are to bring your own picnic
supper; drinks will be furnished by
the Elon College Young People.
Evelyn Moore, Chairman,
Interclenomination Action Com.,
Southern Convention.
LYNCHBURG CHURCH.
(Continued from page 9.)
It is important that the church de-
velop its building and financial plans
in council Avith the Church Building
Department of the Board of Home
Missions. The church should con-
tinually write Mr. William Newman
so that each step taken is the very
best.
Visitation Evangelism Program.
A school of training in lay visita-
tion was conducted from May 1-4.
Fourteen workers were secured (in-
cluding the minister and director)
with the result that for three evenings
there were six teams calling and one
evening seven teams. The minister
prepared a list of 96 prospects and
other names were added later. This
list was prepared from names secured
from the normal outreach of the
church and from the religious census
the church had taken the year before.
In the four evenings, 135 people were
interviewed in regard to membership
in the church. Of this number 38
made the decision to unite with the
church. (Fifteen of these on confes-
sion of faith and 23 by church letter. )
Of the remainder, 52 were dropped as
not being prospects because of their
having a relationship with another
church. Forty-five were to be contin-
ued on the prospect list for further
cultivation. It is probable that some
of these will make the decision in
follow-up visits before the member-
ship Sundays (Mother's Day, May 8,
and Pentecost Sunday, June 5). Of
the 83 actual prospects interviewed in
regard to a decision, commitments
were secured from 46 per cent. As a
result of one week of visitation the
church will have an increase of 43
per cent in its resident membership.
Reeommendatio n s.
1. Aid to the church from the
Southern Convention should be grad-
ually reduced over a period of three
to five years so that the church will
have a challenge to continue to grow
and reach new families who will sup-
port the church.
2. The school of training in lay
visitation should result in a perma-
nent organization of lay visitation
evangelism in which the minister and
laymen wll work together each month,
perhaps giving the second Sunday
and Monday for calling on new fami-
lies. In addition to this, the minister
could set aside a minimum of one eve-
ning a week when he could team up
with a layman in evangelistic visita-
tion. In a year's time he could take
every man of the church with him as
he called to build the church mem-
bership. The first Sunday in every
month could be Membership Sunday
with an objective of reaching three
new families per month or a minimum
of 50 members per year.
3. It would be very profitable to
organize the parish into eight com-
munity groups for the care of the
membership and the development of
an evangelistic spirit which would
permeate the whole church. Every
one of the church members should be
on the lookout for the two to four new
families that move into the communi-
ty each week. It is when people first
move into the community that they
are looking for a church home and
want to make new friendships. The
neighborhood groups could be given
specific assignments for the cultiva-
tion of neighbors for the church. (The
other churches of the community are
well organized as Ave learned during
our visitation. Several of the people
on whom Ave called who had attended
our church or church school regularly
for a period of time, had already
made the decision two or three weeks
before to unite Avith another church
(Continued on page 14.)
Page Twelve.
THE CHRISTIAN SUN
May 26, 1949.
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By Rev. II.
chool Lesson
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JESUS SENTENCED TO DEATH.
Lesson X — June 5, 1949.
Memory Selection : Christ, when He
ivas reviled. He did not revile in
return; when He suffered.. He did
not threaten.— 1 Peter 2:21-23.
Lesson: Matthew 27:19-26; Mark
14:53-15:15; Luke 23:4-12; John
18 :13-14, 19-24 ; 28-40 ; 19 :1-16.
Devotional Reading : Matthew 27 :
17-26.
A Sordid Story, A Shameful
Picture.
The story of the trial of, and the
sentence on, Jesus does not make very
good reading. It is a sordid, sorry,
shameful mess. One does not get a
very good impression of human na-
ture as he reads it. It is a sad and
somber thing. The only bright and
redeeming feature about it all is the
dignity and the majesty of our Lord
Jesus Christ Himself. As we look at
Him during the trial we feel like say-
ing with the centurion at the Gross,
"Truly this man was the Son of
God." Let us take a look at those
concerned in this tragedy which He
turned into triumph.
There is, of course, Judas, himself
one of the Twelve, who for thirty
pieces of silver, betrayed his Master.
To be sure he had passed out of the
picture before the end came, but he
opened the flood-gates of the torrent
of abuse and mistreatment and ulti-
mately of the crucifixion itself, by be-
traying Jesus into the hands of His
enemies. Judas is to be pitied, but
he cannot be praised, or excused. His
was a disgraceful and dastardly act.
Then there are the disciples them-
selves. They forsook their Master
and fled at the first hint of danger.
They left Him to fare for himself.
Like rats deserting a sinking ship,
they got out while they thought the
getting was good. To be sure John
and Peter followed their Lord unto
the house of the high priest, hut
Peter basely denied his Lord there,
openly and profanely asserting that
he never knew Jesus and that he had
no part with Him. *
Take a look at the high priest and
the lesser priests and the leaders of
the people — what a sorry lot they are.
They were blind and bigoted leaders
of the blind and the bigoted. They
had no case against Jesus and they
knew it, so they had to trump up a
case. They got witnesses to lie against
Him. They aroused the people until
they were a senseless, blood-thirsty
mob like unto modern mobs that
lynch a man. They played upon the
weaknesses of Pilate and shrewdly
played one man off against another.
They brought false charges against
Jesus. They passed responsibility on
to Pilate. They finally persuaded the
people to demand Barabbas instead of
Jesus, and prevailed upon Pilate to
deliver Jesus to be crucified. One
would have to look far and wide to
find a group of men who present a
more sorry or sordid picture than
this gang who posed as the religious
leaders of the nation. There is only
one word to describe them — they
stink.
What shall we say about Pilate?
Basically he was not a bad fellow. He
had an innate sense of justice and he
tried to see that justice was done after
a fashion. He saw through the scheme
of the priestly gang — he knew that
for envy they had delivered Jesus un-
to him. lie was willing to release
Jesus, and have done with the case.
But, alas, poor Pilate was, at heart, a
politician. He wanted to sit on the
fence. He did not want to make a
decision that might alienate the peo-
ple. He did not have any moral back-
bone. He was cursed by the plague of
indecision on a great moral and ethi-
cal question. If one, by exercising a
little spiritual imagination, gets in
Pilate's place, he can readily under-
stand just how uncomfortable the
poor fellow must have been. He was
between the upper and the nether
mill-stone, between his own sense of
justice, his conviction that Jesus was
innocent, his desire to let Jesus go,
and the shrewd and unscrupulous
schemes of the priestly class. They
played their trump card when they
insinuated that if he let Jesus go he
was not Gaesar's friend. Gome to
think of it, he might lose his position.
Why should he run that risk just for
the sake of seeing that justice was
clone to what he thought was a rather
harmless idealist and crank ? His in-
decision, and then his decision, made
him famous in an infamous way. To-
day after nineteen hundred years his
name is held in ignominy as mililons
repeat the words of the Creed, ' ' Suf-
fered under Pontius Pilate." What
a dramatic gesture when he takes a
basin of water arid washes his hands
of the whole matter. But what a fu-
tile and meaningless gesture !
The soldiers do not look very good
either. They strip Jesus and put a
purple robe on Him, jam a crown of
thorns on His head, give Him a
slender reed as a symbol of a scepter,
blindfold Him and slapping Him in
the face ask Him to identify the one
who slapped Him. They laid many
stripes upon Him with a thong on the
end of which were tied pieces of hard
bone or some other sharp material.
They even spat upon Him, and
mocked and ridiculed Him. One
would expect better behaviour from
soldiers under discipline. Here was
human nature in the raw.
And the crowd. Normally they
were probably average men and wom-
en, decent, fair-minded, law-abiding,
friendly as individuals. But alas they
had been whipped into a frenzy and
into an unthinking and bloodthirsty
mob by an appeal to religious preju-
dice, self-interest, which seemed to
fire a spirit of cruelty and of sadism
within them. Thus it was that as in
the case of lynching, these people as
a mob said and did what they never
would have dreamed of saying or do-
ing as individuals, and actually cried
out that Jesus be crucified. And they
spoke words that have been tragically
and terribly fulfilled when they said,
' ' His blood be upon us and upon our
children." The mob spirit and mob
law are terrible and dangerous things.
Human nature can be callous and
cruel upon occasion. And alas its
cruelty is sometimes at its worst in
the name of religion. Men have suf-
fered cruel martyrdom at the hands
of those who did them to death in the
name of religion.
Yes, we see human nature at its
worst in the actors and the witnesses
of the trial and the sentence of Jesus.
There is in the picture that which
ought to give us pause. But we see
something else in the picture in the
person of Jesus. Here is human na-
ture at its best, here is human nature
in its divine aspects. Calm, dignified,
courageous, strong, silent, forgiving,
long-suffering, confident — truly this
man was the Son of God. When He
was reviled, He did not revile in re-
turn; when he suffered, He did not
threaten. Much of the secret lay in
the experience in Gethsemane. The
Master gained the victory there. He
had already overcome the world in
secret and that which He had won in
secret God declared openly.
As to the trial itself, it is a travesty
(Continued on page 14.)
1 May 26, 1949.
THE CHRISTIAN SUN
Page Thirteen.
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CHRISTIAN EDUCATION
LONVM HON xERbO.N.NE.L . JESSE 11. JJOLLAR, l^nClirmCLn , JOHN Li.
VTWIJN, JxUi5-ril<.l AjEE nuUoL, JDEKInAKD V. 1V1UNGER, IvENNETH D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
__"
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lii
ABOUT YOUR VACATION BIBLE
SCHOOL.
We hope your church is planning
a Vacation Bible School for this sum-
mer. It will mean much to your chil-
dren of the Sunday School. We urge
you to order your materials early.
Please order them from Pilgrim Press,
14 Beacon Street, Boston 8, Mass.
Following is a suggested list of Va-
cation Church School material :
j For those who plan and lead the
School —
General Book — The Hoiv of Vaca-
tion. School. 50c.
Leaflets I-XI. 2c each or 20c a set
— Division of Christian Educa-
tion, 14 Beacon Sreett, Boston 8,
Massachusetts.
For Teachers (Choose on Group) —
Group I — ' ' Life of Jesus ' ' :
Beginning: Jesus, Our Friend, by
Elizabeth McShields. 60c.
Primary : Stories of Jesus, by Ber-
tha Anderson. 60c.
Junior: We Would See Jesus, by
Katie Payne Owens. 60c.
Intermediate : Jesus Taught Them,
Saying' — by Ruth Schroeder.
60c.
Group II— "China"—
Beginner: God's Plan for Happy
Homes, by Elizabeth McKinney.
60c. (For Children— Ah Fu, by
Nevill. 50c.) Children and Their
Homes — Picture Set $1 and 25c.
Primary: The Watch Goat Boy,
by Gertrude Rinden. 90c.
Junior : Dike Against the Sea, by
Mary Hollister. 90c.
Intermediate: Tai-Lee's Precious
Seed, by Mary Beck. 90c. A
New China, by Viola Winn (A
Teacher's Guide). 90c.
Picture Map of China by Smalley.
60c.
Fun and Festival from China, by
Hummel. 35.
Note: The Southern Convention
Office does not distribute these mate-
rials. All materials are to be ordered
from Pilgrim Press, 14 Beacon Street,
Boston 8, Massachusetts, our Congre-
gational Christian publishing house.
Mrs. W. J. Andes, Chairman,
Children's Division,
Board Christian Education,
The Southern Convention.
CHURCH SCHOOL EXPERIENCES.
Reported at Oberlin Section Meeting
of the General Council.
"We have the Board of Education
separate from the teachers. We don't
believe you can use Privates in the
General's Staff. We have a Sunday
school of 600 and have found it neces-
sary to separate the Board of Educa-
tion and the teachers. It is helpful
if the Board can consist of people
who have had many years of teaching
service, for then they are more com-
petent to see the whole picture."
(Lakewood, Ohio.)
' ' New people coming into the
church are asked what they are going
to do in the church. In this way, new
material has been discovered." (First
Church, Waterbury, Conn.)
"If a class is without a teacher,
they go without a teacher until we
can secure one who has had a Chris-
tian experience. We ask ourselves the
questions : Does she have the kind of
Christian personality young people
should be with ? Has she had a Chris-
tian experience? If a person can
fulfill these qualifications, we feel she
can be taught about the Bible and
techniques. ' '
"One thing is done in many
churches which I feel very strongly
should not be done. It is bad policy
for churches to use the calendar to
broadcast an appeal for teachers,
which is really advertising that any-
one will do. If you feel this must be
done, make the stipulation that you
want teachers who will bring up the
quality of the Sunday school. ' '
"I have found that it is easier to
get teachers when the qualifications
are held high, when you state that
there is a big job to be done and big
people are needed. People are willing
to do a big job which requires their
qualifications. ' ' ( Cuyahoga Falls,
Ohio.)
"The approach to people chosen is
very important. We make a list of
members of the church who are con-
sidered to have the qualifications nec-
essary to teach and write them each
a letter telling them that they have
their share of responsibility in help-
ing to set up the entire program of re-
ligious education. We give them
something they can put their teeth in-
to." ( South Hadley Falls, Mass. )
"Plan to give them ways to pre-
pare themselves so that they will be
ready to teach. We do this when pro-
spective teachers are approached."
(Millinocket, Maine.)
' ' Each year in the fall, if a person is
going to teach, she is given to under-
stand that her services are enlisted
for one year only. This serves two
purposes : ( 1 ) possible to eliminate
unsatisfactory teachers without hard
feeling; (2) eliminates the feeling
that if they teach for one year, it
means they have a lifetime job. At
the end of the Sunday school year a
letter is sent to each teacher thank-
ing her for her serving. This letter
has received many favorable com-
ments, since for many people it is the
first time they have ever been thanked
for teaching in Sunday school. At
Christmas time we try to give the
teachers some recognition for their
services. One year we gave a year's
subscription to Advance; another
year year a new translation of the
New Testament." (Barrington, R. I.)
"The plan we have used the last
two years has worked very well for us.
We asked our teachers to serve for
nine months. For two months of the
summer the Board handles a joint
program of visual aids, and all teach-
ers are excused. Everyone has a va-
cation in August. We have found that
both the pupils and the teachers are
eager to return in September. AVe
have found it of great value to have
on hand reserve teachers. At our
teachers' meetings, held twice month-
ly, we ask people who are interested
in that kind of thing to attend. In
this way, we have built up a teacher
reserve, and the lack of teachers no
longer continues. This reserve of
teachers accomplishes two thing : ( 1 )
the reserves feel important; (2) it
gives the regular teachers a feeling
of security. In the Bible course The
Life of Christ, we had a very definite
study program, and there was notice-
able improvement in the attitude of
the faculty." (Salem, Oregon.)
' ' We have strengthened our church
school program and have helped in
the substitute program by inaugurat-
ing a program of class Mothers and
Dads. A small class has either a
Mother or a Dad, a large class has
both. These Mothers and Dads are
parents of the pupils in the class. At
the beginning of the year, they are
given a Quarterly. They have two
duties: (1) when a teacher needs a
substitute, she calls her colleague,
eliminating the need of contacting the
(Continued on page 15.)
Page Fourteen.
THE CHRISTIAN SUN
May 26, 1949.
| The Orphanage j
Dear Frinds:
Now that summer is coming, you,
perhaps, are planning that long-de-
layed trip down to Elon College in
order to visit the Orphanage.
When you come, you will see how
much has been done there and, too,
you will hear of more of the needs
that have been mentioned recently.
The laundry we hinted about a few
weeks ago is really progressing. There
are two large rooms in the basement
of the Baby Home that are crying
to be used. And it looks as if one is
going to be a laundry.
The room needs some remodeling
and a coat of paint. Then the equip-
ment can be put in. One Sunday
school class is giving a washing ma-
chine and an ironer. A dryer is the
next thing in order.
Today, the orphanage 's laundry bill
runs close to $100 Monthly, so in the
long run, a new laundry will consti-
tute a big savings.
Your chairman thinks that the sec-
ond empty room in the Baby Home's
basement should be repaired and
turned into a cold storage room, with
several large freeze lockers. Another
Sunday school class already agreed to
give one of these units.
This seems to be an excellent idea.
When eggs, chickens and so forth are
plentiful, they must be sold cheaply.
And then some of these foods must
be purchased later when they are
scarce and expensive. These freeze
lockers could take care of storing
much of this surplus and consequent-
ly cut down on expenses later.
Many of the children at the or-
phanage are taking part in the vari-
ous school activities at this time. Just
a short time ago, all of the matrons
were busy making costumes for year-
end school events.
Three of the girls are graduating
from high school this year, and one
girl finishes her business course at the
college. They have done well and we
are justly proud of all four.
Iris L. Holt McEwen,
Member, Board of Trustees.
REPORT FOR MAY 26, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 4,114.24
Eastern N. C. Conference :
Chapel Hill $17.09
Youngsville 15.00
Eastern Va. Conference :
Rosemont (Simmons chil-
dren) $25.00
Portsmouth, First, S. S. . 9.21
• 34.21
N. C. & Va. Conference:
Hopedale S. S $ 15.78
Mt. Bethel 60.00
75.78
Western N. C. Conf eernce :
Ether S. S 6.74
Ala. Conference:
Corinth 2.63
Total this week from churches $ 151.45
Total this week from churches $ 4,265.69
Special Offerings.
Amount brought forward $ 6,773.29
Mrs. Burgess, for Jimmy .$ 10.00
L. S. Holt 150.00
160.00
Total this year from
Special Offerings $ 6,933.29
Grand total for the week ... $ 311.45
Grand total for the year . . . $11,198.98
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
of justice and violation of even the
elemental and basic rights of a trial.
A noted lawyer once made a study of
the trial of Jesus and pointed out that
it involved a large number of unjust
and unfair factors which are com-
monly accepted in courts of law in
our day, and which indeed were char-
acteristic of common justice in that
day.
As to the sentence, it was of course
unjust because the trial was unjust.
The Jews had no power to execute the
death penalty, hence their appeal to
Pilate. No Roman citizen could be
crucified — it was too disgraceful and
shameful. But Christ became obedi-
ent unto death, even the death of the
Cross.
LYNCHBURG CHURCH.
(Continued from page 11.)
in the community. ) If we do not or-
ganize to reach new families as they
move into this growing community,
we will continue as we have the last
twenty years, making little or no
progress, and we will soon see the
religious leadership in the community
pass to the new churches.
4. The religious census of a year
ago was of little value because chil-
dren (and their ages) were not listed
on the cards. Much of the census was
taken in cooperation with other
churches and the other churches re-
ceived most of the cards. It is impor-
tant that our church have a complete
file on every home within its radius.
The neighborhood groups, the wom-
en's groups or a special committee
should be given responsibility for tak-
ing a complete religious census of the
community. Ten workers could se-
cure information on 300 families
within the radius of the church in an
afternoon. A survey could be taken
of a section of the church parish each
month until completed, to furnish the
visitation evangelistic workers with
additional prospects. A parish look-
out or monitor system should then
keep the census up to date and file
the two to four cards of new families
moving to the community each week.
5. Geographically the church is
isolated from other Congregational
churches and lacks the fellowship and
encouragement from other churches of
our type. Until recently very little en-
couragement and assistance, other than
financial aid, was given the church.
A church receiving financial help has
a responsibility to the conference and
should make a monthly report of ac-
tivities and progress. The conference
in turn, should work very closely with
the church from month to month to
give all possible assistance in seeing
that the church is well organized for
growth so that it can adequately serve
the expanding community in which
it is located.
PARISH EVANGELISM.
(Continued from page 6.)
ship Sunday following the program,
26 persons joined our church with the
remaining 12 persons committed to
join on our next Membership Sunday
June 5.
The program of Parish Visitation
Evangelism really works. The church
not only increased its resident mem-
berbership 43 per cent but the spirit-
ual uplift which the church has felt
cannot be measured in numerical
values.
First Church of Lynchburg would
like to take this opportunity to make
public a statement of appreciation to
Mr. Black for his visit to our church
and, also we commend him to the
churches of the Southern Convention
for leadership in a program of Parish
Visitation Evangelism.
James B. Allen.
1509 McKinney Ave.,
Lynchburg, Virginia.
T.W.WOOD fc. SONS
SEEDSMEN SINCE. 1879
RICHMOND , VIRGINIA
May 26, 1949.
THE CHRISTIAN SUN
Page Fifteen.
SCHOOL EXPERIENCES'.
(Continued from page 13.)
Superintendent; (2) these colleagues
help in class projects." (Laconia,
N. H.)
"For a time we had difficulty with
our high school class teachers, until
• we allowed the pupils to make up
their own list of people they would
like to have as teachers. Prom this
selected list, they decided upon those
people they would most like to have
and approached them. The people
are then willing to teach, when they
know they have been selected by the
pupils because they are wanted."
(Danville, Iowa.)
"We forget the inspiration needed
by teachers. In our church we hold
two inspirational retreats for our
teachers. Wo go up the Connecticut
River and get acquainted with one
another once again, pray and play to-
gether. Then we have a high inspira-
tional meeting. Then the leaders re-
turn to teach, and we hope this ex-
perience lasts until after Christmas.
We have another inspirational retreat
just before Easter." (South Hadley
Fall, Mass.)
"I suggest that you try reality
practice at the workers' conferences.
Have the teachers become students,
for often we misunderstand the chil-
dren we teach. It will help you to
know how to put things across to
them. The minister could be the
teacher, but he should teach at the
level of the young people, so you can
learn how to get to them and the
minds can come together. " (Pleasant
Hill, Ohio.)
"Mine is a rural church. You
have to consider the farmer who has
chores until 7 :30 or 7 :45 p. m., and
the program has to be arranged about
that. In rural areas you have to face
the possibility of Sunday as the only
day to hold church activities. Associ-
ation meetings attract a small num-
ber. Women's Fellowship, Laymen's
Fellowship, and Pilgrim Fellowship
all meet on the same day. We have
an attendance of 300, which is one-
tenth of the total Association. About
four days ahead of the regular
meeting, we contact each person and
send him a copy of the agenda, so that
they will have time to think about
it. I have found this very successful
in church school and Board meetings.
We save 85 per cent of our time."
(Creighton, Nebr.)
"In order to express gratitude to
our teachers and Religious Education
Committee, we got together enough
money so we could offer to pay one-
half the expenses for these people,
or any others interested in Religious
Education, to attend one of the sum-
mer camps or conferences. This plan
has been very successful. Whenever
we find ourselves ^running short of
money, one of the church groups
comes through." (Ontario, Calif.)
' ' I feel we don 't start young enough
to teach our people to be Christian
homemakers. We try to prepare them
for everything but what they are go-
ing to be. We should spend some
time teaching young people, at an
early age, to help them to a Christian
understanding of their relationships
to living together in homemaking.
"We also conduct the Ministry of
Music program. It has been said this
program can be carried on success-
fully only in large church school. This
is not true, for our church school is
small, and we have been very success-
ful. It has given the children a sense
of importance. It is set up as follows :
Children's Choir — grades 5 through
7 ; High School Choir — grades 8
through high school; Adult Choir —
after graduation.
' ' We have a Worship Center in our
home, which includes a lighted candle.
While the candle is lighted, it is un-
derstood no one talks. When the
candle is extinguished, then the serv-
ice is conducted. " ( W a t e r b u r y,
Conn.)
"During the church year, we send
the families three letters with mate-
rial for a worship service for the two
great church celebrations. The Christ-
mas mail includes a service of worship
to be conducted in the home on
Christmas Day. During Lent we
send a service of worship to be con-
ducted in the home on Easter Sun-
day. Also at Easter time we send a
copy of Thoughts of God for Boys
and Girls to the parents. ' '
"We started a circulating library
for our younger departments, at the
suggestion of Miss Grace Storms, who
also recommended the books for this
library. Several of the children come
from non-church homes. They take
the books home and make their par-
ents look at them and read them.
This project has been very success-
ful." (Fargo, N. D.)
"Ministers can let it be known
when preaching their sermons that
they are available when people are
meeting critical situations and feel
they need help."
"We have Family Night suppers
every three weeks. Many of the
younger parents bring their children,
who are cared for during the evening
program. Speakers are chosen to give
suggestions for family worship to-
gether and other family activities.
We have a growing lending library
for the parents. " (Bridgeport,
Conn. )
"We have a weekly church bul-
letin, independently planned, and
sent to every home in the parish, in-
cluding the homes of church school
children: "
MISSIONARY OFFERINGS.
(Continued from page 3.)
Foreign Missions.
Eastern N. C. Conference:
Beulah $ 3.10
Chapel Hill 15.00
Morrisville 2.76
Morrisville (Easter Offering) .. 5.10
Mt. Auburn 42.76
Mt. Carmel 15.40
Turner's Chapel 30.00
Youngsville 15.00
Eastern Va. Conference:
Mt. Carmel S. 8 2.89
Norfolk, Rosemont (Shaowu) .. 12.50
Norfolk, Rosemont 26.00
Portsmouth, First, S. S 4.62
South Norfolk Jr. Missionary
Society :
"Morning Star VI" 10.00
Shaowu — Riggs " 25.00
Union (Surry) (Easter Offering) 30.20
N. C. & Va. Conference :
Burlington (Easter Offering) . . 2.75
Mt. Bethel 22.00
New Lebanon 15.00
Salem Chapel 30.00
Western N. C. Conference:
Union Grove (Easter Offering) . 3.57
Union Grove 17.13
Valley Va. Conference :
Antioeh S. 8 5.45
Concord S. S. (Easter Offering) 5.45
Dry Run S. S 7.41
Leaksville (Easter Offering) ... 24.73
Winchester (Shaowu) 600.00
Calvary Christian Church,
Greensboro, N. C 22.85
Total for Foreign Missions . $ 1,018.45
Summary.
Total Period May 6-19, 1949 ... $ 1,344.84
Previously Reported 27,309.67
Total since September 1, 1949 . . $28,654.51
(Total one year ago — $26,920.59)
Wm. T. Scott,
Su perintendent.
CONTRIBUTION'S FROM "ONE GREAT
HOUR" PROGRAM.
Eastern Va. Conference :
Barrett's $ 7.65
Norfolk, Christian Temple 59.13
Norfolk, Second 43.00
N. C. & Va. Conferene :
Ingram 10.00
New Lebanon 17.80
Total $ 137.58
Previously reported 864.74
Total Contributions $1,002.32
The Mission Board,
Dorothy A. Scott, Sec'y.
THE GREAT DIVIDE
By CHARLES A. WELLS
It comes with a shock sometimes when we realize how far man has
advanced in material things and how primitive he remains in things of the
spirit. Flashes of nobility come to him at times when some vision of an
ordered world arises, ruled by moral force and not physical violence — moti-
vated by spiritual concepts and not by hatred, greed or passion. Then the
noble vision fades and there he stands again, club in hand! If the world
loses faith in the power of ideals again, and we enter another era of vast
rearmament, it will do us no good to blame it all on others. For nazism,
fascism and communism have not been the products of certain peoples but
the failure of the whole world to meet the needs of men. None of these
curses would have overtaken us if we had not all failed spiritually. Men
must be awakened to the only way our world can grow spiritually to match
its physical and material achievement — a new birth of the spirit of God in
the human heart
Southern <^Tg^^
1844 r Over a Century oFSemiSIW1
Librai
nomination - 1949
/on
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY JUNE 2, 1949. *
- •
Thoughtful and Generous Church
Helps Provide Car
Rev. Kenneth Register, Pastor of Union Church, Burlington, North Carolina.
One of the most pleasant surprises of this pastor's ministry came on Easter
Sunday morning when at Sunday School assembly $850.00 was presented to
him as a gift from the church and community to be applied on a new car.
The balance due on the new car after trading the old one in was loaned to
him by a faithful member of the church with no interest whatsoever.
Preachers are sometimes accused of talking too much, but on this particular
morning this preacher was so compleetly floored that he could hardly say
anything. Speechless here, would be the proper word.
The people of this church and community probabbly will never know
how much what they did is appreciated. For words say so little when one has
so much to say.
Now these folks would probably have done the same for any pastor who
might have been serving this church at the time under the same conditions.
But this pastor is just selfish enough to be mighty glad that he was the fellow
who was pastor at the time this act of kindness was done.
A most grateful pastor,
KENNETH D. REGISTER.
Number 22.
Page Two.
THE CHRISTIAN SUN
June 2, 1949.
1 News Flashes I
The many friends of Rev. B. J.
Earp, 911 Tryon Street, High Point,
North Carolina, will regret to learn
of the critical illness of Mr. Earp. He
is a patient at the Boulevard Hos-
pital, High Point, N. C.
Special Evangelistic Services were
held at Turner 's Chapel Church, near
Sanford, the week of May 15. Rev.
Mack V. Welch assisted the minister,
Rev. Raymond T. Grissom in these
services. Ten new members were re-
ceived into the church as a result of
the special services.
Rev. W. A. Grissom has accepted a
call from the Church at Franklin,
Virginia, to become its pastor. Mr.
Grissom has been supplying the
church for some months. We extend
to the Franklin Church congratula-
tions on securing Mr. Grissom 's ser-
vices and we wish Mr. Grissom much
success in his new work. He is a
member of the Liberty (Vance)
Church, near Henderson, is a gradu-
ate of Elon College and of Yale
Divinity School.
Don't forget your C'ent-A-Meal con-
tributions for missions. The Mission
Period ends in June and we earnestly
hope that on or before the last Sun-
day in June our churches will gather
in the Cent-A-Meal contributions and
send them to the Mission Board of
the Southern Convention, Elon Col-
lege, North Carolina. The Cent-A-
Meal gifts will credit on the Home
and Foreign Missions apportionment
of the churches or they may be desig-
nated for the Shaowu Mission or for
any other Home or Foreign Mission
enterprise.
The Committee on the Ministry and
the Executive Committee of the North
Carolina and Virginia Conference
were in session at Elon College on
May 23. After due examination of
candidates for the ministry, Clyde L.
Fields, a senior at Elon College, was
approved for ordination. William T.
Scott, Jr., who will complete his work
at Elon College at the conclusion of
the summer session, expects to enter
seminary in the fall. He was ap-
proved for license to preach.
The annual Homecoming and Me-
morial Day services were held at the
Pleasant Ridge Christian Church in
Randolph County on Sunday, May
22. Rev. Clyde Fields is the pastor
of this church, and a large number
were in attendance at these all-day
services. Mr. Fields delivered the
sermon in the morning and Superin-
tendent Scott spoke in the afternoon.
The Pleasant Ridge Church is now
constructing a parsonage near the
church, and it is hoped that it will be
ready for occupancy in the early fall.
This church is making consistent
progress, and is one of our grand old
churches in the Western North Caro-
lina Conference.
The annual Homecoming and Me-
morial Day services at Belew Creek
Congregational Christian Church
were held Sunday, May 22. Supt.
William T. Scott, a former pastor of
Belew Creek, delivered the morning
sermon and Rev. William J. Andes,
minister of our church in Winston-
Salem delivered the sermon in the
afternoon. Rev. Allen L. Hurdle is
the minister of this church. Belew
Creek and Salem Chapel churches are
proceeding with plans for the erection
of a parsonage to be located at Belew
Creek. It is expected that the par-
sonage construction will begin in the
near future. These two fine churches
are to be commended on the forward
step which they are taking.
The constituency of the Southern
Convention extends to the Timber
Ridge Church in the Virginia Valley
Conference sympathy in the severe
damage done to the church building
on May 22. As has been previously
reported in The Christian Sun the
damage was extensive and repair costs
will approximate $2,000. The Tim-
ber Ridge Church has recently com-
pleted a parsonage at some sacrifice.
We are certain that any contribution
to the Timber Ridge Church repair
fund will be gratefully received. Any
reader of The Sun, or any church,
wishing to share in the cost of restor-
ing the Timber Ridge Church may
feel free to do so. Contributions may
be sent to The Mission Board at Elon
College, N. C, or sent directly to the
Timber Ridge Christian Church, c/o
Rev. Roy D. Coulter, pastor, High
View, West Virginia.
Mrs. Arthur P. Pratt, wife of the
Reverend Arthur P. Pratt, D. D., sus-
tained a triple fracture of the ankle,
on May 19, at White Post, near Win-
chester, Virginia, when Mr. Pratt, to
avoid a collision with a big truck, was
forced off the road. In some manner
the door of the car swung open and
Mrs. Pratt was thrown from the car.
She was taken by ambulance to the
Winchester Memorial Hospital where
she is recovering. Dr. Pratt and Mrs.
Pratt live at present in Mt. Dora,
Florida, and were on their way to
Maine for the summer when the ac-
cident occurred. For twenty - five
years Dr. Pratt was the pastor of the
Second Congregational Church in
Greenfield, Massachusetts, one of our
larger churches in that section of the
State. Dr. Pratt delivered the morn-
ing sermon in our Winchester Church
on Sunday, May 29. His message
was a challenge and an inspiration to
an appreciative audience.
INTERESTING MEETING HELD AT
BURLINGTON, N. C.
A very interesting meeting was
held at the First Congregational
Christian Church, Burlington, North
Carolina, Tuesday, May 24, attended
by laymen from the Congregational
Christian Church and the Evangelical
and Reformed Church of Burlington.
The purpose of the meeting was to
think together concerning Church
Extension in the Burlington area. It
is hoped that other such meetings may
be held in the future and that any
plans for Church Extension in the
area will be done on a united basis
between these churches which in
all probability will become the United
Church of Christ in 1950. Rev. W.
Millard Stevens, pastor of the Con-
gregational Christian Church of Bur-
lington and Rev. Harvey Fesperman
of the Evangelical and Reformed
Church are much interested in under-
taking this important work as a joint
enterprise. The meeting held on Tues-
day night was unofficial, but we are
hoping that the churches will officially
approve the appointing of a perma-
nent committee which will confer on
this important matter in the future.
AN APPRECIATION.
We of the Piedmont Ministerial As-
sociation wish to express our regret
that Rev. Joe A. French has left this
section to become pastor of our church
at Lanett Alabama. Brother French
was a most active member of this As-
sociation and will certainly be missed.
We feel sure that anywhere Joe goes
he will do a swell job. Joe's leaving
this section is our loss but it will be
Lanett 's gain. Our prayers and best
wishes are with you and yours, Joe,
and the very best of success to you
and your new pastorate.
Kenneth D. Register, Sec'y,
Piedmont Ministerial Ass'n.
June 2, 1949.
THE CHRISTIAN SUN
Page Three.
f/////////////////////////////////////////////^^
Southern Convention Office
Rev. Wm. T. Scott, Superintendent K
MISSION AEY OFFERINGS.
REPORT FOR MAY 20-26, 1949.
Home Missions.
Eastern N. C. Conference :
Raleigh $ 40.00
Eastern Va, Conference:
Holy Neck 48.00
I Newport News S. 8 12.25
Richmond, First 53.93
Waverly 47.80
N. C. & Va. Conference :
I Union, Va 50.00
Valley Va. Conference :
Mt. Lebanon 11.55
Newport (Easter Offering) .... 19.25
Total for Home Misisons . . $ 304.10
Foreign Missions.
Eastern N. C. Conference :
Raleigh $ 40.00
Sanford 126.00
Eastern Va. Conference :
Damascus S. S 37.00
!, Dendron 15.94
Holy Neck S. S 48.00
Newport News S. S 12.25
N. C. & Va. Conference :
I Union, Va 50.00
Mt. Lebanon S. S 15.00
Newport 8. S. (Shaowu) 13.94
Total for Foreign Missions . $ 358.13
Summary.
Total Period May 20-26, 1949 . . $ 662.23
Previously Reported 28,654.51
Total since September 1, 1948 . . $29,316.74
(Total one year ago $27,374.75)
Wm. T. Scott,
Superintendent.
IMPORTANT DATES TO
REMEMBER.
June — 1949.
Sunday, 12th— Children's Day.
Sunday, 19th to Saturady, 25th—
Young People's Summer Confer-
ence at Elon College, North Caro-
lina for young people 15 years of
age and older.
Thursday, 30th — Virginia Valley
Sunday School Convention at Win-
chester.
July — 1949.
Sunday, 10th to 16th— Junior High
Camp at Camp Crabtree.
Tuesday, 19th — E astern Virginia
Sunday School Convention, Oak-
land.
Wednesday, 20th— Eastern North
Carolina Sunday School Conven-
tion, Henderson.
Thursday, 21st — North Carolina and
Virginia Sunday School Conven-
tion, Reidsville.
Sunday, 31st— Western North Caro-
lina Laymen 's Meeting at the Ashe-
boro Church, 2:00 p. m.
August — 1949.
Wednesday, 10th to Thursday, 11th—
Virginia Valley Annual Conference,
Bethlehem Church.
Saturday, 20th to 26th— Virginia Val-
ley Young People 's Summer Camp,
Powell's Port.
September — 1949.
Sunday, 4th — Labor Day Sunday.
Monday, 5th — Labor Day.
September 25th to October 2nd — Re-
ligious Education Week.
October — 1949
Sunday, 2nd — World Wide Commun-
ion.
Tuesday, 4th (?)— North Carolina
Woman's Missionary Conference,
Long's Chapel.
Thursday, 6th (?) — Eastern Virginia
Woman 's Missionary Conference,
Christian Temple.
Tuesday, 11th — Executive Board
Meeting of the Convention, Hen-
derson.
Tuesday - Wednesday, 18th -19th—
Eastern North Carolina Conference,
Southern Pines.
Sunday, 23 — World Order Sunday.
Sunday, 30th — World Temperance &
Reformation Sunday.
November — 1949.
Wednesday - Thursday, 2nd -3rd —
Eastern Virginia Annual Confer-
ence, First Church, Portsmouth.
Wednesday - Thursday, 9th - 10th —
Western North Carolina Confer-
ence, Asheboro.
(Continued on page 8.)
The Christian Sun
Established 1144 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
L. The Lord Jesus Christ, is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible in ;i sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodlo
Associate Editors — J. B. Allen, H. G. Coun-
cil 1 Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimbull, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday Sehool.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. O.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to
Address
Name
[ 1 New I 1 Renewal
Page Four.
THE CHRISTIAN SUN
June 2, 1949.
*S JvJESSAGL
WORSHIP: PRIVILEGE AND DUTY.
"How shall we sing the Lord's song in a strange
land?" This ancient lament reminds us of the poverty,
the loneliness and heartache of the Exiles. Uprooted
and transplanted, their plans and habits were frustrated.
Deprived of the sacred associations of the temple and
the usual accoutrements of worship, song died on their
lips. Today there are many exiles. The vast upheavals
caused by war have sent many people into strange lands.
It is estimated that between 20 and 30 million people in
Western Europe were moved from their homelands
during the five years following the outbreak of the war.
When hostilities ceased, all but a million and a quarter
returned to their homes. These, for fear of their lives or
liberties, were unable to return to their homlands. Con-
template their unutterable loneliness as thy live in iso-
lated and concentrated colonies, deprived of life-long as-
sociations.
How fortunate, how privileged we in America are!
We are blessed with a stable economy, architectural va-
riety and beauty, and countless aids for our worship.
Our worship is unmolested. Organs and instruments,
vested choirs and trained voices, ushers and orders of
worship await the eager worshipper. One can hardly
find a community of any consequence in America where
there is no opportunity for corporate worship. And yet
many of our citizens never avail themselves of the op-
portunity for worship. Some who attend never really
worship. Their lips remain sealed during the singing of
the Doxology as if God had shut the windows of heaven
and withheld his grace and mercy. For others the an-
cient text should read : "How shall we sing a strange or
new song in a familiar land?" If it be true that "to
whom much is given, much shall be required," then
there devolves upon privileged America a solemn and
inescapable responsibility for the maintenance and lead-
ership of worship. For your guidance in worship, turn
to page sixteen.
PENTECOST, 1949.
"Men and brethren, what shall we do?"
That was the question the tiny group of Christian
believers asked of the apostles at Pentecost.
Today, in a time of "blood and fire and vapor of
smoke," in a time when the sun is still darkened with
the dust of rubbled cities, millions of Christians on every
continent ask, as that little group asked at Pentecost —
"Men and brethren, what shall we do?"
Peter said: "Repent!" And the depths of our need
for repentance today have been measured by the Mes-
sage of Amsterdam: "We have tried to serve God and
Mammon, put other loyalties before loyalty to Christ,
confused the Gospel with our own economic or national
or racial interests, and feared war more than we hated
it."
Peter said: "Be baptized in Christ." Across 1900
years of division, of clashing creeds and churches, the
words ring out: "Be baptized every one of you in the
name of Jesus Christ for the remission of sins." And
that command admits no higher loyalty, no cleft of
purpose.
Peter gave a promise — "Ye shall receive the gift of
the Holy Ghost"; and on Whitsunday of each year
we see again the hope of that promise. And in that
hope, Christians the world over are spiritually "with one
accord in one place," as they were at Pentecost. Through
missions, through church union, through the World
Council of Churches, we draw nearer the fulfillment of
that promise, nearer the time when they day of Pentecost
is fully come.
Peter said: "For the promise is unto you and to
your children and to all that are afar off." It is to all
faithful people in the Church Universal to the ends of
time and to the ends of the earth.
PRIMER ON ECUMENICITY.
To the average church goer, the ecumenical move-
ment does not mean a great deal. This has been due to
a lack of information about the movement in action.
Also by the seemingly "top level" nature of some ecu-
menical conferences.
One of the first booklets to help dispell this condi-
tion has just been published by the International Mis-
sionary Council. Entitled "The World Christian Com-
munity in Action," the 42-page document is written by
Kenneth Scott Latourette and William R. Hogg.
The booklet deals with the inspiring story of mis-
sions during the war and the means to keep alive "or-
phaned missions" — that is missions cut off by war from
their home base. The story is told in simple, graphic
terms, and presents one of the most moving chapters in
missionary history.
At the outbreak of the war, one-half of the total
missionary personnel came from North America, three-
eights from Britain, and slightly more than one-eighth
from the continent. Expenditures showed almost iden-
tical proportions. Yet Continental missionaries reached
more than 22 per cent of the entire missionary field.
The booklet describes how through the heroic and
sacrificial efforts of Christian groups in nations at war
with each other, these Continental missions were per-
mitted to survive.
As late as December, 1940, not a Protestant mission
anywhere in the world had been suspended or aban-
doned. As the war grew in intensity, missionaries
around the world "tightened their belts." When the
war ended, the non-Roman Catholic missionary enter-
prise remained pretty much intact.
Danish missionaries in Syria lived on as little as $10
to $16 a month. Part of the money for their support
') June 2, 1949.
THE CHRISTIAN SUN
Page Five.
came from German missionaries liv-
ing in Palestine.
At the same time, German missions
were aided by Christian groups from
enemy countries. Funds to continue
their work came from such widely
scattered countries as New Zealand,
the Congo, China and Japan.
The hardships endiired by mission-
ary groups can be gathered from
these facts : The original minimum
annual budget considered necessary
to support orphaned missions was $2,-
000,000. Yet in no single year, did
contributions exceed $1,000,000.
Copies of World 'Christian Com-
munity in Action may be obtained
for 20 cents a copy from the Inter-
national Missionary Council, 156
Fifth Avenue, New York City. For
quantity orders generous rate reduc-
tions are provided.
The Liquor Advertising Problem Again
An Editorial in The Voice
Once again the matter of liquor ad-
vertising is looming on the congres-
sional horizon.
Mr. Bryson of South Carolina has
introduced a bill into the House of
Representatives which, if adopted,
would bar liquor advertising from in-
terstate commerce. A bill will be of-
fered in the Senate which will not be
exactly the same as that introduced
by Senator Capper in the Eightieth
Congress, but will certainly be an ef-
fort to curb some of the more out-
rageous features of liquor advertis-
ing.
Meanwhile the liquor traffic has its
story prepared. It is this : Liquor
advertising does not make drinkers
nor does it increase the consumption
of liquor ; it is only a weapon used in
the warfare between liquor manufac-
turers for the "business" which al-
ready exists and would exist under
any circumstances. Absolute purity
is a rare thing, but this is undoubted-
ly nonsense in its purest form. Mean-
while, the liquor traffic knows that it
is rapidly advancing toward a corner
Avhere trouble is going to be found.
Mr. John Orr Young, founder of
Young and Rubicam, and now head
of his own public relations firm, re-
cently warned the liquor business that
"beer and liquor advertising is head-
ed for trouble." It is characterized,
he said, by "newspaper ads featur-
ing illustrations of boys and girls
having a happy time in the swankier
saloons." Mr. Young attacked the
"man of distinction" ads as "bowl-
ing over the youth of the nation. ' ' He
also advised the breweries to confine
their advertising to the "adult ap-
proach," which the "home life in
America" series clearly indicates they
have no intention of doing. The New
Hampshire Liquor Control Commis-
sion says that all the companies are
pressing them to loosen up on adver-
tising restrictions. "Beer, wine, and
liquor firms alike are anxious to intro-
duce ' atmosphere ' into their ads
showing their product consumed by
socially prominent people in richly
furnished homes or being enjoyed by
a group of happy week-enders in a
hunting lodge. "
Around Capitol Hill, an increasing
number of men are remarking that
entirely too much money is being
spent for liquor advertising anyway,
while measures have been considered
in Georgia, Indiana, North Carolina,
Minnesota and Tennessee which
would sharply curtail liquor advertis-
ing. One measure would forbid the
circulation within the state of any
magazine carrying such advertise-
ments.
Beer advertising has quite openly
been directed to the promotion of the
drinking custom among young people,
and among women. A series of Schlitz
ads is quite obviously intended to in-
duce young people to begin the habit.
Schafer has been quoting sports he-
roes in an appeal to youth. The ' ' Miss
Rheingold" ads exploit young girls,
and this same appeal has been spotted
in Goebel advertising. In Michigan,
brewery sponsorship of the Detroit
Tigers Baseball broadcast, has
aroused a good deal of feeling.
As for the "man of distinction"
ads, what sort of human being is it
who will allow himself to be adver-
tised as a "man of distinction," any-
way? He makes himself a figure of
fun, but does not mitigate the iniqui-
ty of the whole concept.
In Spirits Magazine for March
1948, we find some interesting infor-
mation as to the amount of advertis-
ing in various publications. The Jan-
uary to December advertising in Col-
liers, was 18 per cent liquor promo-
tion. The percentage for Life was
12 ; for The New Yorker, 18 ; for Cue,
26 ; torNewsweek, 10 ; for Time, 12.
Among the general monthlies, Ameri-
can Legion gives 26 per cent of its dis-
play advertising to intoxicants, and
this hurts : first, because of the great
numbers of American Legion Vet-
erans who are sons of abstaining
homes and who maintain such homes
themselves; and second, because of
the terrible ravages of alcoholism
among veterans. Other magazine rec-
ords: American, 22 per cent given
over to liquor advertising; Cosmopoli-
tan, 18 per cent; Gourmet, 47 per
cent; Liberty, 16 per cent; True, 26
per cent. Too many of the outdoor
and sports magazines carry liquor ad-
vertising. From January to Decem-
ber, the Field and Stream record was
8 per cent ; Outdoor Life, 9 per cent ;
Sports Afield., 10 per cent. This is
just promoting tragedy.
The liquor advertising issue will
not down ; it is coming before Con-
gress until Congress does something
effective about it. In the Federal
field, it is an immediate point at issue,
and Congressmen will have to take
their stand for the American home or
for the American saloon.
DP'S— FATE OR FORTUNE %
An effort to secure at least 4,500
assurances for displaced persons from
Congregation Christian Churches is
being called for by the Congregation-
al Christian Service Committee, ac-
cording to Howard Kester, newly ap-
pointed director of the denomina-
tion's Displaced Persons Program.
June has been designated as "BP
Action Month" by all the agencies co-
operating in the Displaced Persons
Program, and Mr. Kester points out
that the Protestants of America are
lagging far behind their Roman Cath-
olic and Jewish neighbors in provid-
ing assurances for the heart-sick and
hopeless Protestants in the DP camps
of Europe.
' ' The Founders of our Faith and
Fellowship were the first Pilgrims;
we must not forsake the 1 delayed pil-
grims' who seek a new faith and fel-
lowship on these shores," said Mr.
Kester whose headquarters are at 110
East 29th Street, New York City.
Continuing, Mr. Kester said he hoped
the denomination would be willing to
provide ' ' blanket assurances for hun-
dreds of displaced persons so that we
may begin to achieve the basic task
of getting the people settled." It ap-
pears from available data that as of
the middle of May approximately 150
assurances have been secured through
Congregational Christian sources.
Out of a total of 80,886 sponsor-
ships received in Washington for the
205,000 persons admissable under the
DP Act, only 8,365 have come from
Protestant and Eastern Orthodox
sponsors in America. While 35%
of the DP's are Protestant, the Prot-
estant bodies of the nation have pro-
vided only 13% of the assurances.
Page Six.
THE CHRISTIAN SUN
June 2, 1949.
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C ON T R I B U T I 0 N S
SUFFOLK LETTER.
People can ask the most annoying
questions. I wanted to tell once, for
instance, how many new members I
had received into the Suffolk Church
and how I received them ; and before
I could get started I was asked :
What did you do with them? Now
that we have that so quickly "un-
settled ' ' perhaps I shall go ahead with
saying I have received, up to now,
869. I shall come to the question a
bit later. Let me first go ahead with
the How.
Of that number 250 have been boys
and girls who have come to the warm,
friendly sessions of a pastor's class
for five meetings. There I have had
the joy of their friendship and com-
radeship in the learning what com-
prises being a Christian, and a mem-
ber of the church. We have talked
about God as Creator and Father,
about Jesus as a loving Friend and
Savior, and how His Spirit is with us
still. To these three lessons we have
added one on where the Bible fits
into this picture and how it may be a
friendly guide to growth in Christian
character and usefulness. Lastly we
have looked at the practical help of
the church and the joyous privileges
of helping others through it as well as
thanking God for all His goodness in
worship. Some of the most pleasant
of all my memories linger about these
fine boys and girls.
In the course of my ministry I have
had the experience of talking with a
number of young fathers and mothers
on the occasion of the Christening of
a child. Sometimes it happens that
such a mother has never made a pro-
fession of her faith in Christ and
united with a church, but more often
it has been the father. How thrilled
I have been to present the call of
Christ to them, and to see them yield
their lives and become members of
the church. Frequently I have had
some young person in a group of two
or three who have dropped into the
study to have a friendly chat with the
pastor to see what was in my heart
and come back later to discuss uniting
with the church.
The largest number is that of those
who have transferred their member-
ship to the church from some back-
home church. This comes about by
being constantly alert to new people
in the community, and by watching
every organization's membership roll
to see who was on such a roll but not
on the church roll. Of these a special
list of some twenty-five or thirty are
placed on a card and attached to the
desk lamp where at least the light of
the lamp shines constantly on them!
That fact calls me to prayer and work
toward seeing if I cannot let the light
of God's love shine upon them until
they find it a joy to be a part of His
Church. Practically every month and
often two or three Sundays in a
month see new members being re-
ceived into the church.
Now a word about what we have
done with the members received.
Many of them are filling positions of
honor and trust in the church. Five
of them are on the board of deacons.
Literally scores of them have some
special trust in the organizations and
choirs of the church. A large num-
ber of them are teachers in the Sun-
day school. It is a rather hard job
to find front rank positions for that
many but all of them have found a
friendly fellowship, and have served
to help keep a great church growing.
John G. Truitt.
ALTHOUGH A STRANGER IN A
LARGE CITY, HE FOUND THE
CHURCH THERE.
Tommy Shoemaker of our Pleasant
Eidge Church (R), near Ramseur,
North Carolina, came to Winston-
Salem to enter Barber School. For
the first several months, he returned
home each week-end. Encouraged by
Si Pell of the Pleasant Ridge Church,
Tommy called the minister of the
Winston-Salem Church. Then Tom-
my really "found the Church there."
He was a constant attendant at any
and all of the services of the church
in Winston-Salem and at Pfafftown.
He took part in the young people's
work each Sunday, attended the
North Carolina and Virginia Confer-
ence of Young People in Reidsville,
assisted the young people to serve an
Alumni Supper for Elon College
Alumni at the Winston - Salem
Church. Not only that, he was al-
ways ready to help in the work of the
church. From mopping the base-
ment floor to assisting in pastoral vis-
iting, Tommy was always ready to
serve. He led in prayer for each
church in their morning services of
worship. He served as an Usher in
the Moravian Easter Sunrise Service,
along with workers from the local
church. We in Winston-Salem and
Pfafftown are glad that Tommy has
come our way and are grateful for his
presence with us.
As this is being written, Tommy is
taking his State Board Examination
and is hoping to be able to find a suc-
cessful life among the barbers of our
nation. Beyond this he hopes to find
work near his home church and there
be active in its work.
W. J. Andes.
ORCHIDS TO THE LAYMEN'S
FELLOWSHIP.
On June 23, 1942, the Unit Plan
was inaugurated at the General Coun-
cil, meeting at Durham, N. H. In the
drafting of the Plan, members of the
Laymen's Fellowship took a promi-
nent part. The endorsement of the
Plan by the Fellowship supplied en-
couragement without which it could
hardly have been undertaken. The
initial gifts, made while the Council
was in session, came largely from
members of the Fellowship. Donald
Adams served as an executive officer
of the Plan during its earlier years.
Ronald Bridges and Alfred C. How-
ell were charter members of the Na-
tional Committee.
Throughout the seven years of the
promotion of the Plan, the Fellow-
ship backed it loyally. In many states
the Laymen's organization and the
Conference Unit Plan Committee
have been identical. In every state
the Unit Plan has depended upon the
Fellowship for workers and promot-
ers.
Last February, when the Unit Plan
seemed to be hesitating within $10,-
000 of its goal, it was the Laymen's
Fellowship who contributed the final
push that brought it to completion.
On April 30, 1949, the Unit Plan
reached its goal of $1,200,000. The
National Unit Plan Committee, the
Annuity Fund for Congregational
Ministers, the churches of our de-
nomination, and above all the minis-
ters and widows who depend upon
the Original Plan of the Annuity
Fund for their living in the closing
years of their lives, turn to the Lay-
men 's Fellowship with heartfelt grati-
tude.
Frank J. Scribner,
For the National Committee.
He who is not liberal with what he
has, does not deceive himself when
he thinks he would be liberal if he
had more.
Plumer.
June 2, 1949.
THE CHRISTIAN SUN
Page Seven.
i iiiiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiim^ ilium iiiii 111 ill imii iiiiii iiiiiiiiiiiiiiini
s Npws ot H, on ,n po*p
1 X VV O \J A- A_J lull \J Ull VgV/
1 By President L. E. Smith
E
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1 . ' ! ^ ' ■ 1 1 II H! Hlllllllllllllllllllllll Illllllllllllllllllllllllllllllllllllllll
ELON COLLEGE MEMORIAL GYM-
NASIUM CORNERSTONE
LAYING.*
Elon College was chartered by the
State of North Carolina in 1889. The
first building was erected and the
doors of the college were opened for
the matriculation of students in Sep-
tember, 1890. In the early morning
hours of January 17, 1923, this origi-
nal building was completely destroyed
by fire. Five modern fire-proof build-
ings were erected to replace the one
destroyed. The Masonic Lodge, the
Grand Lodge of North Carolina, laid
the cornerstone for the original build-
ing. The Grand Lodge of North Car-
olina laid the cornerstones for all five
of the new buildings erected in 1923.
It is certainly fitting and proper that
the Grand Lodge of North Carolina
should lay the cornerstone for our
new Memorial Gymnasium now in the
process of erection. This building is
being erected as a memorial to the
Elon College men and women who lost
their lives in World War I and World
War II. These men and Avomen gave
their lives, their all for home and
country and for freedom and justice.
It is fitting that a memorial to them
should stand on our campus. The
alumni and friends of Elon College
are glad for the opportunity of erect-
ing this meroial. Many of us could
not go. Our lives have been spared.
In gratitude we should make our of-
fering in partial payment of the debt,
we owe. We all want to do our share.
No one will want to neglect this op-
portunity and be counted remiss in
duty by his own conscience.
This memorial gymnasium is 137
feet wide, 186 feet long, and when
completed will contain offices, press
rooms, broadcasting booths, class-
rooms, and all facilities required in a
modern gymnasium. The building
provides for a playing floor with three
basketball courts and a seating ca-
pacity of 4.200 for basketball pur-
poses. For assembly purposes it will
seat more than 6,000. This building
is located in Alamance County. It is
an Alamance County building. It
will be available to the citizens of the
county for basketball games, tourna-
*This address was given by Dr. L. E.
Smith at the ceremonies for the laying of
the cornerstone on May 28 at 12 o'clock noon.
ments and public gatherings of all
kinds.
Contractors of the state and adjoin-
ing states were asked to submit bids
for the construction of this building.
Low bids on all requirements of the
building totalled $237,000.-00 The
Board of Trustees voted that the col-
lege should act as its own contractor.
Totalling contracts that have been
awarded and an accurate estimate of
the costs of other facilities indicate
that the building itself will be con-
structed $150,000, certainly not to ex-
ceed $175,000. The building and fur-
nishings will approximate $200,000.
We shall need your help, the help of
all of our friends, and we are confi-
dent that you and they will give it.
The erection of this gymnasium is
a very important step in the program
of advance for Elon College. We have
completed the power house. That was
necessary. The gymnasium is equally
necessary for a well-rounded curricu-
lum to meet the demands of this day.
Elon College has a very fine Physical
Education Department. It includes
health, physical training and inter-
collegiate sports. Our faculty for this
department is A-l, first class. This
building, together with ample room
and facilities for an inclusive program
of physical education will give Elon
College equipment to match its de-
partment and personnel for health
and physical education with facilities
that are modern and efficient in every
particular. I take this occasion to
express the college's appreciation of
every contribution and cooperation
contributed for the purpose of erect-
ing this building and to express the
hope that our friends, the citizens of
Alamance County, and all will stick
by until the job is completed and paid
for.
Also, I express warm appreciation
and genuine gratitude to our friends,
the Grand Lodge of North Carolina,
particularly, the Grand Master and
his official associates, for their pres-
ence and the dignity with which they
have conducted these services in help-
ing to lay the foundation for what we
believe to be a monument to the youth
of our county, state, and nation.
APPORTIONMENT GIVING.
Elon College is aware that as sum-
mer comes on some of our Sunday
schools and churches are likely to be-
come less responsive to the needs of
the college. The "leveling off" in
contributions for the college seems to
be rather early this year. We trust
that our churches would be reminded
that the needs of the college are great-
er really during the summer months
than any other time. Salaries are
earned in nine months but paid on a
twelve-month basis. Consequently our
payroll is greatly increased during
the summer months by additional sal-
ary stipends for work done by the
teachers. A reminder of this addi-
tional strain on the college's finances
should be sufficient to elicit addition-
al contributions for the support of the
college. All contributions are credited
on conference apportionments and
college expresses its gratitude for con-
tinued support.
Previously reported $2,660.23
Eastern Va. Conference:
Damascus S. S 15.00
Grand Total $2,675.23
REV. DAVID W. SHEPHERD SPEAKS
AT ELON.
Rev. David W. Shepherd, D. D.,
Superintendent of the Southeast Con-
vention covering the States of Ala-
bama, Georgia, Kentucky and Tennes-
see, with headquarters in Atlanta,
Georgia, was the Alumni speaker in
connection with the Elon College
Commencement. Dr. Shepherd is a
graduate of Elon College and was or-
dained by the North Carolina and
Virginia Conference. Following his
graduation from Elon College, Dr.
Shepherd attended Vanderbilt School
of Religion and then engaged in serv-
ing rural churches in Georgia for a
number of years. He became Pas-
tor-at-Large serving in Georgia, Ken-
tucky and Tennessee and later became
the Superintendent of Congregation-
al Christian Churches in that area ap-
pointed by the Board of Home Mis-
sions. Dr. Shepherd was a member
of the Bethlehem Christian Church,
near Elon College, throughout His
early youth.
A young soldier, who had led a
careless life, but had become after-
wards a Christian, described very
well the change that had been wrought
in him when he said: "Jesus Christ
said to me, Right about face ! And I
heard and obeyed Him in my heart. ' '
That is exactly what we call ' ' conver-
sion." It is a turning-about of the
face — from the world to God. But
with the face it is a turning also of
the heart. — C. A. Salmond.
Page Eight.
THE CHRISTIAN SUN
June 2, 1949.
I
{
i
1
Christian Missions
At Home and Abroad
MISSIONARRY CAREER IN AFRICA.
Miss Lois Opal King, daughter of
Mr. and Mrs. E. I. King of Chicorn,
Pennsylvania, has been appointed as
a career missionary in Africa by the
American Board. Miss King will be
a teacher and general Christian work-
er in Portuguese West Africa.
Born in Concord, Pennsylvania,
Miss King was educated in the local
Township High School of Butler
County and then went to Maryville
College in Tennessee, after which she
earned her M.R.E. at the Bible Semi-
nary in New York writing a thesis
on "Recreation in Rural Communi-
ties in Relation to the Church. ' ' This
was followed by special study at Cor-
nell University along the line of ag-
ricultural work in the mission field
and a course in Columbia University
in Library Science.
A MISSIONARY JEEP.
When Miss Florence C. Malcolm,
Massachusetts Christian teacher,
sailed back to her work among the
Ovimbundu people of Chilesso, West
Africa, last December she took with
her "Pal," a jeep pick-up, gift of
friends in America. Living 72 miles
from the nearest railroad with only
two trains a week Pal was a necessity
for Miss Malcolm, who is a Congrega-
tional Christian missionary under the
American Board.
' ' The road for the first 50 miles up
the coast was terrible," writes Miss
Malcolm of her return trip, and Pal
learned the sad lesson that the roads
she travels on are not like the high-
way from Boston to New York, her
previous trip. I am glad I have a
jeep pick-up for it is much more
practical for the work here in the
jungle."
Miss Malcolm, who was born in
Somerville, Massachusetts, is the sis-
ter of Wilbur Malcolm of Carlisle,
Massachusetts. When she reached
Chilesso she found over 300 persons
waiting patiently in front of her
home to sing songs, present flowers
and greet her. Miss Malcolm is prin-
cipal of Swanson Memorial Mission
School as well as supervisor of some
100 branch schools in the kraal.
"Grandmothers clapped their
hands and said to me : ' Our child has
come ! ' while the youngsters said,
' Our mother has come ! ' Many
thanked me for bringing the jeep and
some for having brought a red-colored
jeep!"
The jeep Pal will enable Miss Mal-
colm to visit more of her rural schools
than when, earlier in her career, she
had to travel by bush hammock car-
ried by two African men. Inside of
a week Pal has made her first trip into
the jungle visiting a young Christian
Umbundu pastor and wife, former
pupils of Miss Malcolm, who are re-
sponsible for the religious, education-
al and agricultural work among 30
villages.
DEATH CLAIMS KOBE COLLEGE
TEACHER.
Word of the death on May 11 of
Miss Marguerite Rose Rasmussen, 23-
year-old teacher of English in Kobe
College, Nishinomiya, Japan, has just
been received by the American Board.
Miss Rasmussen graduated from
Rockford College, Rockford, Illinois,
last June and was one of two girls
sent from that college to teach in
Kobe College. Rockford College has
been a sister institution to Kobe Col-
lege since the early 1920 's and stu-
dents have come to Rockford from
Kobe under an exchange basis. Miss
Rasmussen went out under a fellow-
ship granted by the ' ' Friends of Kobe
College" sponsored by the Kobe Col-
lege Corporation, Chicago, Illinois.
Kobe College, a Christian institu-
tion founded by missionaries of the
American Board of Foreign Mjssions
in 1875, is now an interdenomination-
al institution. The purpose of Kobe
College is "by means of a Chris-
tian education, to train young women
into a harmonious development of
body, mind and spirit, thus to equip
them for useful service to God and
their fellowmen. " Many of our read-
ers associate Kobe College with Miss
Angie Crew.
AGRICULTURE AND MISSIONS.
Dr. Walter C. Lowdermilk, former
assistant chief of the U. S. Soil Con-
servation Service and technical con-
sultant to Agricultural Missions, Inc.,
has left the States for a ten-month
survey of soil conservation problems
in six African countries.
The main objective of his tour will
be to promote better land use and to
consult with local governments and
British and American missionary so-
cieties. He will visit Sierra Leone,
the Gold Coast, Nigeria, Northern
and Southern Rhodesia, Nyassaland
and other territories.
Mr. John H. Reisner, executive sec-
retary of Agricultural Missions, who
arranged the tour in cooperation with
the British Colonial Office said the
scientist's visit was in line with the
"historic missionary tradition of
making scientific knowledge available
to so-called backward areas."
Terming the continued deteriora-
tion of African lands as "one of the
greatest threats to the future of Afri-
ca," he said that emotional and eco-
nomic appeals made by the govern-
ment and missionary groups had not
appreciably altered the problem of
land conservation.
"The chances of dealing with the
land problem successfully will be
much greater with an aroused Afri-
can conscience," he continued, "and
by developing an understanding of
the long time issue involved."
Dr. Lowdermilk, whose tour is fi-
nanced by the Carnegie Corporation
of New York, will make special soil
erosion and water conservation stud-
ies in cooperation with local govern-
ment agencies.
IMPORTANT DATES.
(Continued from page 3.)
Tuesday - Wednesday, 15th - 16th —
North Carolina and Virginia Con-
ference, place to be determined.
Sunday, 27th — Stewardship Sunday
and First Sunday in Advent.
December — 1949.
Tuesday, 6th — Eastern Virginia
Christian Missionary Association,
First Church, Norfolk.
Sunday, 11th — Universal Bible Sun-
day.
January — 1950-
January 7th-14th — Universal Week
of Prayer.
Monday-Tuesday, January 16th-17th
— Annual meeting of Mission Board
of the Convention.
February — 1950.
Sunday, 12th — Race Relations Sun-
day.
Sunday, 19th — Day of Prayer for
Students.
19th-26th— Brotherhood Week.
Wednesday, 22nd — Ash Wednesday
(beginning of Lent).
Friday, 24th — World Day of Prayer.
Sunday, 26th — First Sunday in Lent.
March— 1950.
Sunday, 26th — Passion Sunday.
April— 1950.
Sunday, 2nd — Palm Sunday.
Sunday, 9th — Easter Sunday.
June 2, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
TO THE WOMEN OF EASTERN
VIRGINIA CONFERENCE.
Dear Friends :
Some time ago I wrote a letter to
the presidents of societies asking that
the name or names of delegates to the
Convention School of Missions be sent
me. There are over 40 societies in our
Conference and I have received 15 re-
plies. Does that mean that the oth-
ers are not to be represented ? I hope
not! If you haven't sent your dele-
gate's name please do so at once.
It has been our aim to have every
church represented. I hope that it
will be so. It is not only a pleasure
and a privilege to go, but a Christian
duty. Too often women criticize the
policies of the Board and Convention
when they have stayed at home and
not tried to help form the plans of our
body. Now is your chance !
In addition to the inspiration of the
speakers about whom you have al-
ready read, there will be the oppor-
tunity to see old and new friends, and
to undertake important business mat-
ters. The Thank Offering, new reso-
lutions, new officers are a part of the
agenda. Let us have a representative
group present to set the pattern for
the next two years. If you do not go
or have your organization represent-
ed please do not complain to me about
anything done or left undone at the
meeting.
If your memory is short, write
down the dates or tie a string on your
finger :
June 13-15
Eton College, N. C.
A few people have written asking
how to get to Elon. If you drive, go
on the route nearest your home lead-
ing to Burlington and you will find
Elon a few miles beyond. Greyhound
and Trailway Bus Lines make con-
nections either there or in Burling-
ton; also the Southern Railroad. It
is a very accessible spot. If you have
a spirit of adventure there is airplane
service into Greensboro, which is not
too far from Elon. So there are not
any excuses about not being able to
find a way to go.
It is true that it takes time. But
it isn't very long. Prom Monday
noon until Wednesday noon seems
like a few hours in the life of any
busy woman. And we shall be busy !
As president of the Conference I
am expecting a good attendance and
will be greatly disappointed if Ave
have just fifteen or so. We are ex-
pected and we shall, I trust, be there.
To serve in our Church is such a priv-
ilege and such a sacred trust. Let us
dwell on these matters as we plan to
go.
Yours for traveling Southward
come mid-June,
June Joy House.
- xm
MRS. E. R. OULD
Convention Guest Speaker
Counselor on Family Life
WOMAN'S MISSIONARY CONVEN-
TION AND SCHOOL OF
MISSIONS.
Theme: "We Dedicate Ourselves.'
Monday, June 13 — Afternoon Session.
!2:00 - 3:00 Registration.
3:00 Call to Order.
Worship — Mrs. Charles Howell, Ca-
tawba College.
Welcome to Elon — Dr. L. E. Smith.
Reports of Conference Presidents.
Announcement of Committees.
Report of Spiritual Life Chairman —
Mrs. R. T. Bradford.
Bible Study for 1949 - 50 — Dr. M.
Prances Thelen.
Adjournment.
Evening Session.
7:00 Vespers on Campus — Mrs. John
Truitt.
8:00 Opening Night.
Introducing Timothy Chang — Dr. W.
T. Seott.
Special Music.
Introducing Speaker — Mrs. P. C. Les-
ter.
Address — Miss Helen Kenyon.
Benediction.
Reception by Dr. and Mrs. Smith immediate-
ly following service.
Tuesday, June 14 — Morning Session.
9 :00 Call to Order.
Worship — Mrs. Tucker Humphries.
Report of Credentials Committee.
First Reading of Recommendations —
Mrs. W. E. Wisseman, Chairman.
Report of Interdenominational Co-
operation Chairman — Mrs. R. A.
Whitten.
Echoes from United Council of
Church Women — Mrs. M. T. Gar-
ren.
Presentation of New Mission Study —
Pattie Lee Coghill.
Report of Literature Chairman — Mrs.
W. T. Scott,
Afternoon Session.
2:00 Call to Order.
Hymn.
Prayer.
Departmental Reports:
Cradle Roll — Mrs. Orva Brown.
Children — Mrs. W. E. Wisseman.
Young People — Mrs. J. D. Strader.
Report of Family Life Chairman —
Mrs. E. H. Stephenson.
Address & Discussion — Mrs. E. R.
Ould.
Solo — "Lord, T Want to Be a Chris-
tian in My Home."
Evening Session.
7:00 Vespers on the Campus — Mrs. R. L.
House.
8:00 Evening Sen-ice.
Hymn.
Prayer — Dr. .T. H. Dollar.
Scripture.
Special Music.
Sermon and Communion Service — Dr.
Thelen. Topic : "The Goodness of
God."
Benediction.
Dr. and Mrs. Wm. T. Scott, will hold Open
House at the Superintendent's new home
immediately following the service.
Wednesday, June 15 — Morning Session.
9:00 Call to Order.
Worship — Mrs. Mark Andes.
Reports:
Historian — Mrs. L. W. Stagg.
Editor — Mrs. W. J. Andes.
Treasurer — Mrs. W. V. Leathers.
Visual Aids —
Friendly Service — Mrs. W. B. Wil-
liams.
Life Memberships and Memorials —
Mrs. W. T. Harrell.
Committee Reports :
Finance.
Courtesy.
Recommendations.
Nominations.
Installation of Officers— Dr. F. C.
Lester.
Adjournment.
Page Ten.
THE CHRISTIAN SUN
June 2, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Boys and Girls :
It is June and vacation time. School
is over and for many of you there is
more time for play and fun. Many
of you will be going to Bible School,
some of you to camps and the beaches
or to the mountains. City children
will want to visit the country and the
country children like to come to town.
No matter what. I hope you have a
wonderful vacation !
# # #
Two weeks ago I was writing about
vandals breaking into churches. Last
week four boys broke into a church
near ours. They destroyed the church
office and set fire to parts of the build-
ing. Fortunately the fire was con-
fined to small spots. A juvenile court
officer caught these boys a few days
later and learned their story. They
were 11, 11, 13 and 14 years old. They
often spent the night on the street
and their mothers didn't know or
didn 't care that their beds were emp-
ty. The oldest said: "We had to do
something so that's what we did."
No respect for God's House. No com-
panionship or friendly ties with home.
All of them came .from moderately
well-to-do homes and lived in a bet-
ter - than - average neighborhood. Be
bigger than that boys and girls. Take
pride in beautiful buildings, especial-
ly churches.
* * #
June is also the month of brides.
Weddings are lovely and pleasant to
see. I know that many little girls
dream of growing up and having a
beautiful wedding and boys think of
a pretty girl they can sometime love.
In our country we act like falling in
love, getting married and staying
married is so sweet and charming.
And that is not so. Of course it is
fun to fall in love but it is more im-
portant to be a real friend and have a
real friend in the one you marry.
Two people living together have a lot
of hard work to make a marriage
happy. I have seen a great many
marriages and heard the woes of a lot
of people who wished they weren't
married, and 1 still think that 49
times out of 50 they could have made
their marriage work if they really had
tried ! If you are thinking about a
June wedding in 1969 you can begin
making your wedding preparations
right now. If you are a girl you can
learn to cook, sew, clean, do home
nursing and care for small children.
If you marry into a rich family and
never have to do these things you will
still have to supervise. Nothing can
take the place of these womanly arts,
creative and satisfying. Girls were
created by the Heavenly Father to
nurse, mother and care for the race.
Boys can learn some homework, too !
In our modern time it is essential that
parents divide work and how pathetic
is the young man who can't scramble
eggs or bathe a baby. Yes, boys, I
know some manly fathers who do —
one a six-foot tall airline pilot.
Both boys and girls can learn of
God's will and the ways He has
planned for us by reading the Bible,
talking with parents and going to
church school. You can learn about
sex. Just a biology or hygiene course
in high school isn't enough. Your
dearest older friend — parent or aunt
or teacher or your minister should
help you with this basic problem, far
more than the biological factor of sex
there is the emotional part.
Then stop being romantic in a
gushy, glamourized sort of way. Be
practical. There are more girls than
boys. So every boy has several choices
and each of them might make a good
marriage. Good looks help, but a
godly spirit, the same religious beliefs
and emotional maturity are really
more important. Happy wedding bells
in a distant June !
BUYING GOOD BEHAVIOR ( ?)
By Hilda Richardson.
Issued by the National Kindergarten
Association.
The visitor listened with surprise
to the promise her cousin was making
to her little family. It was a raw,
bleak day, and none of the children
had reason for feeling jubilant; all
would be forced to stay indoors, un-
less the weather changed or an errand
took them out in raincoats and rub-
bers. Even the grownups felt the in-
fluence of the gloom.
' ' Well, ' ' the mother was saying
thoughtfully, if everything goes sat-
isfactorily I think we could manage
to have the members of the Sunshine
Group for a little party this after-
noon. ' '
"Goody, Goody!" cried the chil-
dren. "We'll be careful all the
time," said one. "And if we go out
we won't wade in puddles or do any-
thing else we ought not to do," said
another. "We want a party! We
want a party ! ' ' they all exclaimed.
When the hubbub had subsided and
the children were debating the merits
of apples, candy, oranges, and other
things as refreshments for the coming
party, the visitor expressed her per-
plexity. "Mary," she said, "I am
surprised at you. I thought former
school teachers were models regarding
discipline, but here you are practical-
ly promising to pay Sue and Billy
and Joe to be good. You can't camou-
flage your motives to youngsters, you
know. They realize they are being
bribed."
"I suppose in a way I am bidding
for their good behavior," said the
hostess. ' ' But, whatever you call it, it
works well. Anticipation can give a
lot of pleasure, and it costs nothing.
You know my Aunt Laura, who
brought me up, never, never let me
know that if I succeeded in a difficult
undertaking she would reward me.
She thought that would be buying
good behavior."
' ' Your Aunt Laura was a very up-
right woman who never shirked what
she thought was her duty, Mary, but
I would scarcely like to have her
methods used in bringing up my two
children. I remember you never
knew, even a day before, whether you
were to have a birthday party or
not. ' '
"Aunt Laura did her best, as she
saw it, and I am very much indebted
to her, but I did lose all the pleasure
of anticipation and the joy of helping
in the preparations. I know I'll be
beset with questions from now on un-
til our little party comes off, but it
doesn't matter. All the dear, de-
lightful, separate surprises that will
be enjoyed will have a double mean-
ing to the children, and the interest
they will have in helping me to plan
these surprises Avill keep them on
their best behavior."
"That is a new way of thinking,"
.said the guest. "I must acknowledge
I have been following a very different
course. Threatening, however, does
not stop my Barbara and Jimmy from
loitering when I send them on an er-
rand ; they do dilly-dally so much. It
seems as if they find every little pud-
dle, and they will kick through each
one, no matter whether I scold or
or quietly reproach them regarding
the condition of their clothes. The
street crossings are in a wretched
state of disrepair, you know, and the
children either forget or never even
hear their mother's warnings."
(Continued on page 11.)
June 2, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt. Editor; Helen Jackson. C. B. Twiddy, Assoiates.
YOUNG PEOPLE'S SUMMER,
CONFERENCE.
# # # #
Elon College, North Carolina
June 19-25. 1949
Sunday — June 19
Youth Rally
3:00-4:30 p.m. Registration (for
young people age 15 and older).
4 :30-5 :45 p. m. General Assembly of
Pilgrim Fellowship.
6:00 p.m. Picnic Supper (Commun-
ity Church Parish House next to
Parsonage).
7 :00 p. m. Vesper Service.
7 :30 p. m. Challenge to Youth Serv-
ice.
* # # *
Daily Schedule
Monday-Friday
7 :00 a. m. Rising Call.
7 :30 a. m. Breakfast,
8:10-8:50 Class Period (Select one of
following)
1. "Personal Religious Living" —
Rev. Tucker G. Humphries.
2. ' ' Life and Work of St. Paul ' '—
Rev. W. E. Wisseman.
3. ' ' Christian Stewardship Living ' '
— Rev. John C. Peeler.
9:00-9:40 Class Period (Select one of
the following)
1. "The Program of My Church"
—Rev. R. A. Whitten.
2. "How to Plan and Lead Wor-
ship"— Rev. R. L. House.
3. " Youth Program of Recreation"
— Rev. H. S. Hardcastle.
9 :50-10 :20 Directed Recreation— Rev.
J. Everette Neese.
10 :25-ll :00 General Assembly : " Our
Christian World Mission" — Dr.
Andrew Cheng of China.
11:10-11:50 Class Period (Repeat
first-period courses).
12:00-12:40 Class Period (Repeat
second-period courses).
1 :30-2 :30 Rest Period.
2:30-3:15 Conference Period (select
one) :
Monday-Thursday
Group No.
1. Missionary Action — Mrs. Kath-
erine Andes.
2. Social Action— Fleta Moffltt.
3. Personal Action — Melva Foster.
4. Interdenominational Action —
Dr. H. S. Hardcastle.
Friday
Program Planning
Entire Group Assembled
Melva Foster and others leading
3 :30-5 :30 Recreation— Mr. Neese, Di-
rector.
5 :45 Dinner.
7 :00-7 :30 Vespers— In Charge of
Class on Worship.
7 :45 Singspiration — Dr. Dollar.
8 :00 Challenge to Youth Service.
Evening Speakers
Sunday — Rev. Ferris E. Reynolds.
Monday — Rev. Harvey A. Fesperman.
Tuesday — Rev. W. E. Wisseman.
Thursday — Rev. Kenneth D. Register.
Friday — Rev. Jesse H. Dollar and
Rev. Wm. T. Scott (Communion
and Consecration Service).
8 :45-9 :30 Free Time.
9:30-10:00 Group Meetings with
Counselors : Mrs. Mark W. Andes,
Miss Winnie Whitlock, Miss Dor-
othy Foltz, Miss Fleta Moffitt, Miss
Melva Foster, Miss Evelyn Moore,
Rev. W. E. Wisseman, Rev. H. S.
Hardcastle and Rev. J. Everette
Neese.
10:00 Good Night (Taps).
Staff
Dean — Rev. Jesse H. Dollar.
Registrar — Miss Winnie Whitlock.
Treasurer — Rev. Kenneth D. Register.
Hostess— Mrs. Mark W. Ancles.
Nurse — Mrs. James R. Hailey.
Organist — Miss Elizabeth Hoffman.
Director of Music — Rev. Robert Lee
House.
Cost — Registration $1.50; Room and
Board $10.00.
Time of Arrival — We hope everyone
will arrive for the Youth Rally on
Sunday afternoon.
What to Bring — Sandwiches for Pic-
nic Supper Sunday (Elon Commun-
ity Church Young People will serve
refreshments), bed linen, blanket,
pillow, towels, toilet articles, play
clothing, shoes, bathing suit, pen-
cils, notebook, Bible, musical in-
strument and a good spirit.
Boom and Board — Rooms will be as-
signed in the College Dormitories,
and meals will be served in the Col-
lege Cafeteria beginning Monday
morning.
Swimming — Mrs. W. W. Sellars of
Burlington, North Carolina, has
made available her private swim-
ming pool, at Moon-Elon.
# # # #
Please Register in Advance, If
Possible. So We May Know For Row
Many to Plan
SPECIAL NOTICE.
The Junior High Camp, for all
young people of Junior High age,
will be held at Camp Crabtree, July
10 to 16. The number will be limited,
because of lack of space at the camp.
Please send your registration for this
camp to Rev. W. J. Andes, Winston-
Salem, North Carolina.
CHILDREN'S PAGE.
(Continued from page 10.)
"The Bible abounds in promises,"
said the hostess. "Long life, happi-
ness, peace of mind, and other bless-
ings are in store for those who do
what is right. No one would consid-
er this, in any sense, bribery. Two
ways are set forth, and great good
is assured to those who keep God's
laws. ' '
' ' That is very true, Mary, and I
thank you for your help. I'll try
your way of managing in my family
for a while. I think we, too, shall find
the time for a Sunshine Group very
soon. The hours I spent cleaning Jim-
my's suit and shoes yesterday would
have been ample in which to get re-
freshments ready. If the plan works
for you, it can be made to work for
us."
"I am sure it will," was the en-
couraging answer.
NOTICE !
Any church in the North Carolina
and Virginia Conference which would
like to entertain conference this fall
should contact Kenneth D. Register,
Route 2. Burlington, North Carolina,
at the earlest date possible. Since
conference met at Lynchburg last
year, we should meet somewhere in
central North Carolina this time.
However, if you would like to have us
meet at your church, please let us
know.
Kenneth D. Register,
President.
Page Twelve.
THE CHRISTIAN SUN
June 2, 1949.
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
IIIIIHIIIIIIIIHIIIIIIIIHIIII
JESUS' DEATH AND BURIAL.
Lesson XI— June 12, 1949.
Memory Selection : I am the good
shepherd. The good shepherd lays
down his life for the sheep. — John
10:11.
Lesson Text: Matthew 27:57-61;
Mark 15 :15-47 ; Luke 23 :46-47 ; 24 :
1-6; John 19:23-37.
Devotional Reading : Mark 15 :16-
25.
There is mystery and majesty and
magnetism about the Cross of Christ.
There have been many theories about
its meaning and there is still a sense
of mystery about just what it means.
But through the centuries Christian
thought at its best has steadily held
to the belief that what happened on
the Cross had significance and sav-
ing power for believers, that as the
Scriptures state, "Christ died for our
sins" that He loved us and gave
Himself for us," that "we have re-
demption through His blood," that
' ' by His stripes we have been healed, ' '
and that ' ' we have been reconciled to
God through His death on the Cross."
There is mystery here, to be sure, but
it has been a sound Christian instinct
that has held steadfastly to this cen-
tral fact amid all the changing inter-
pretations of the centuries.
This gives the Cross a majesty. As
the hymn writer wrote, it does tower
o'er the wrecks of time. It is the
glory of the Christian religion. By
the strange alchemy by which Jesus
transformed everything He touched,
that which was the shame and dis-
grace of the ancient world has become
the glory and boast of the Christian
religion.
This in turn gives a strange magne-
tism to the Cross of Christ. Men in-
sistently and instinctively turn to the
Cross of Christ. It has a strange fas-
cination for people, especially for the
sinner. Here is the pledge of God's
unfailing and redemptive love and
the assurance of divine forgiveness.
Here is the pledge of victory over the
worst that the world can do to us.
Here is the assurance of the extent to
which God will go to save unto the
uttermost His children. Jesus Him-
self said that if He were lifted up,
He would draw all men unto Himself,
and His words have been vindicated
through the intervening centuries.
The fact of that Man hanging on the
Cross has tremendous drawing power.
Facts Ah out th e Cross.
As was the ease in the arrest and
trial of Jesus, so is it true that hu-
man nature does not appear in a very
good light at the Cross of Christ.
There were the soldiers, assigned the
task of executng the grim crucifixion,
one of the worst forms of death ever
invented by the devlish instincts of
man, and carrying out their gruesome
assignment with cruelty and callous-
ness. Having nailed the victims to
the cross they threw dice for the per-
sonal possessions of the victims, and
then to pass the time away, played
a game of chance, impervious to the
sufferings of the victims.
The rulers, chief priests and scribes
were no better, although Ave might
have expected more from them be-
cause of their superior intelligence
and their greater privileges. They
scoffed at Him, suggesting' that if He
really were the Christ of God He
could save Himself, and would save
Himself. They just could not imag-
ine a man having power and not using
it in his own behalf ! They said they
would believe on Him if He came
clown from the Cross. As if He had
not already given enough evidence
that He was the Son of God and the
Christ !
The people like sheep followed their
leaders. The crowd around the Cross
and those who passed by on the near-
by highway, railed on Him, wagging
their heads, and reminded Him that
it was He who had said that He could
rebuild the temple in three days if it
should be destroyed, but that He
could not save Himself.
Pilate was not there in person, but
he sought to add indignity to the oc-
casion by ordering a superscription
put up above Jesus' head with the
ironic title, "This is Jesus the King
of the Jews," in the three great lan-
guages of the day, Latin, Hebrew and
Greek. It was a dirty dig.
Strangely enough one of the thieves
crucified with Jesus also railed upon
Him and heaped indignity upon Him.
He was bitter and blatant even unto
the last. But the other malefactor
was of a different stripe or at least
of a different spirit. He paid a fine
tribute to Jesus, asserting His in-
nocence, and implored the mercy of
Jesus when He came into His king-
dom.
Thus far the faces about the Cross
do not speak very well for human na-
ture in the raw. But there was a sav-
ing element there. Reference has al-
ready been made to the second of the
malefactors who had a sense of de-
cency and a spirit of penitence. Some
of the disciples were about the Cross,
at least John was there, for Jesus
committed His mother unto John's
tender care. And there were other
friends of Jesus present at the Cross,
other women who had followed Him
and ministered unto Him, and who
had even come up from Galilee with
Him. And, of course, the mother of
Jesus was there. That was just like a
mother. Even if she could not spare
Him from His suffering she could go
through it with Him. And only a
mother can know the agony of spirit
with which she looked upon the scene.
The Figure on the Cross.
There is one completely redeeming
factor in the sorry picture. It is the
strange figure on the Cross, our Lord
Jesus Christ. Here above all other
places we see the majesty of His char-
acter. Look at Him when He refuses
to partake of the wine mingled with
gall, a narcotic provided by the merci-
ful women of Jerusalem to deaden
the pangs of a crucifixion — He will
pay the last full measure of devotion
and go through with it with clear
senses and clean heart. Listen to
Him as He prays even as He is nailed
to the Cross, "Father, forgive them
for they know not what they do," as
He in the midst of His suffering
makes provision for His mother, as
out of the darkness of the conscious-
ness of the world's sin He cries out,
"My God, my God, why hast Thou
forsaken me?" as with all the limi-
tations of the flesh He cries out, "I
thirst," as with infinite tenderness
and mercy He assiires the penitent
thief, "This day shalt thou be with
me in Paradise," as in significant
words He says, "It is finished," and
finally how in perfect trust and child-'
like faith He says, "Father, into Thy
hands I commit or commend my spir-
it ' ' — listen to these words and look at
this Man and then you can readily
understand how the centurion would
say, ' ' Truly this Man was the Son of
God":
When I survey the wondrous Cross,
On Which the Prince of Glory died,
My richest gain I count 'but loss,
And pour contempt on all my pride.
Where the whole realm of nature mine,
That there were a present all too small,
Love so amazing, so divine,
Deserves my soul, my life, my all.
June 2, 1949.
THE CHRISTIAN SUN
Page Thirteen.
i
IIIIIIIIIIIIIIIIIHilillllllllllllHllllllllllllllllllll > Illlllllllllllll 1 1
VI-
=
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D.Strader, W. E. Wisseman.
W
11
iiiuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiillllllll'llllllllllllM iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiii iiiiiiiii i iii minimi i
i
THE PURPOSE OF CHRISTIAN
EDUCATION.
It is the purpose of Christian edu-
cation to assist persons to live in right
relation with God, their heavenly Fa-
ther, through faith in Jesus Christ
as their personal Saviour and Lord,
and in right relations with other per-
sons through the development in
themselves of the spirit of Jesus and
the expression of that spirit in all
their relationships. Thus the estab-
lishment of the kingdom of God on
earth in all human institutions will
be sought. This statement of purpose
emphasizes two essential and insep-
arable phases of religious experience :
The Qod-and-man relation and the
man-and-man relation. The eurricu-
lum of Christian education seeks to
provide materials and to stimulate
experiences that will insure Christlike
living on spiritual and moral, or re-
lgious and ethical levels.
The curriculum of Christian edu-
cation is concerned with giving assist-
ance to the whole life of persons in
their growing Christian experence. It
is concerned to assist growing persons
more and more to see God as he is
made known in Jesus Christ ; to yield
themselves in loving and loyal obed-
ience to the will of God; to grow in
that fellowship, human and divine,
that is an ever-deepening fellowship
with the heavenly Father and with
all his believing children. It is con-
cerned with the preparation of grow-
ing Christians to live as Christans in
the midst of an unchristian world. It
is concerned that such an impact may
be made upon that world that the
Christian people may find their lives
in losing them, and may increasingly
leaven the lump, so that the kingdom
of God may be an ever-coming king-
dom, and that more and more his will
may be done on earth. — Curriculum
Committee of The Methodist Church.
I BELIEVE IN CHRISTIAN
EDUCATION.
I believe in Christian education,
which is the development of the life
of the individual and of the com-
munity according to the pattern given
us by the best Teacher the world has
known.
I believe in Christian education be-
cause it is education motivated by the
loftiest ideals that any educator or
system of education ever had — that
of love.
I believe in Christian education be-
cause ignorance, superstition, unchris-
tian motives and practice have long
cursed the world — and all these are
marked by Christian education for
extinction.
I believe in Christian education be-
cause it seeks to go beyond secular
education in that it bases itself on the
existence of a Father-God and on the
brotherhood of man ; its ultimate ob-
jective is the building of the kingdom
of God on earth.
I believe in Christian education be-
cause its exponents have from the
first sought to make it a quest for
truth, for reality, for God, for right
relation between men of every race
and creed.
I believe in Christian education be-
cause of the f ruitage it has yielded in
every age and land where it has been
cherished and nurtured and because
I believe its greatest career lies in the
days ahead.
I believe in Christian education in
spite of the slow progress it has made
through the years and in spite of the
indifference that there is on the part
of the uninformed regarding it, for
our day is witnessing a new interest
in it and a new passion to make it ac-
cessible to all. God is taking men
into partnership with Himself in
bringing them to the abundant life.
— Charles J. Lotz.
Division of Christian Education
Recommends That ....
1. We call upon every church in
our fellowship to reach and teach
the unreached. We recommend
that each church set as its goal
for the biennium a net increase
of at least 10 per cent in church
school enrollment.
2. We urge every pastor and board
of Christian Education to adopt
a comprehensive curriculum for
the church school which, year by
year, helps the pupils to grow in
the understanding, experience &
expression of the Christian relig-
ion.
3. We recommend the holding of
monthly teachers' meetings, or
workers' conference, in all our
churches.
4. We urge that the churches of our
fellowship use and extend all
available opportunities for week-
day Christian education.
5. We call our churches to extend
their ministry to meet the needs
of young men and women who
are preparing for and sharing in
college life.
6. We recommend that every church
attempt at least one new project
in the Christian education of
adult members in its parish.
7. We urge that every church, dur-
ing the next two years, make an
earnest attempt to enlist parents
in a program of Christian nur-
ture, and that it use available
means of guiding them in this
important work. — Harry Thomas
Stock.
THE CHRISTIAN CONVENTION
AT DUKE.
The ministers of the Congregation-
al Christian Churches should avail
themselves of the opportunity pre-
sented at Duke University, June 7-10,
1949. Here is the Christian Convoca-
tion (sponsored by Duke Divinity
School, The North Carolina Pastors'
School, the North Carolina Rural
Church Institute and the North Caro-
lina Council of Churches).
Among the outstanding speakers
will be Dr. Thomas A. Tripp of the
Congregational Christian Church. He
will present the rural church and its
problems. He was there last year
and they liked him so much that they
invited him again this year. There
was only one Congregational Chris-
tian minister there to hear him last
year. There should be more of us this
year.
The program gets under way at
eleven o'clock the morning of June 7.
There will not be any advance regis-
tration, but rooms will be assigned
when guests arrive. All those who
wish to be entertained on the campus
will be housed in the dormitories as
guests of the University, and although
most of the University facilities are
for men, it is hoped that a limited
number of ladies may be accommo-
dated. Each person attending the
Convocation will be required to pay a
registration fee of $2.00 upon arrival
at Duke. Meals can be bought in the
dining rooms of the University.
This is one of the greatest meetings
in this area and Congregational Chris-
tians ought to be in on it.
W. J. Andes.
Page Fourteen.
THE CHRISTIAN SUN
June 3, 1949.
I The Orphanage |
Dear Friends:
Nice, fresh, green peas, onions, let-
tuce, etc., are beginning to appear on
the tables at the Orphanage. Vege-
tables from the garden are always
most welcome. It looks as though
there will be plenty of different things
soon.
The fields all look good. The corn
has been planted and potatoes are
coming up.
The dairy is doing its part, too.
The children are having all the milk
they want to drink, and then the sur-
plus is being sold.
The repair work in the various
buildings continues, it is very diffi-
cult to live in a building when so
much work is being done both inside
and out. So we hope everything will
be finished up soon, now.
We appreciate the interest one
young lady is taking in our Business
School graduate. She took her to
Burlington and fitted her out in prop-
er clothes for a graduate. Both of
them, no doubt, had a wonderful time
doing it.
School will be out soon and the
usual routine will change somewhat.
The older boys will help on the farm
and in the dairy. The girls will have
more cooking and house work to do.
There will be more time for play for
the younger children. Now we are
coming to the point. There just isn 't
much playground equipment and it
could be used. Of course, when you
were young children didn't have to
have slides and swings and all the
other contraptions. But your grand-
father didn't have to have an auto-
mobile either. Times do change. And
we do need playground equipment
bad. Don't you think so?
Iris L. Holt McEwen,
Member Board of Trustees.
REPORT FOR JUNE 2, 1949.
Sunday School Monthly Offerings.
Amount, brought forward $ 4,265.69
Piney Plain $22.00
Raleigh 45.82
47.82
Eastern Va. Conference:
Damascus 8. S 13.00
N. C. & Va. Conference:
Durham S. S $27.31
Happy Home 21.63
48.94
Va. Valley Conference:
Newport S. S 14.22
Total this week from churches $ 143.98
Total this year from churches $ 4,409.67
Special Offerings.
Amount brought forward $ 6,933.29
Mrs. Kinch, children 15.00
County :
Alamance 336.88
Total this week from
Special Offerings $ 351.88
Total this year from
Special Offerings $ 7,285.17
Grand total for the week . . $ 495.86
Grand total for the year . . . $11,694.84
ASHRAMS SCHEDULED.
For the tenth successive year Ash-
rams— a corporate quest for a larger
understanding and a better realiza-
tion of the Kingdom of God — will be
held in five states this summer under
the sponsorship of the Department
of Evangelism of the Federal Coun-
cil of the Churches of Christ in Amer-
ica.
Ashrams will be as follows : Bard
College, Annandale-on-Hudson, New
York, July 5-15 ; Green Lake, Wis-
consin, July 18-28 ; Blue Ridge, North
Carolina, August 6-13; Camp Sierra,
California, August 16-26.
In making the announcement of the
Ashrams for the Department of
Evangelism, Dr. H. H. McConnell
said that the growth of the "cell"
idea has been one of the quiet but sig-
nificant developments in American
Protestantism during the last decade.
' ' Since the Ashrams were intro-
duced in 1940 in this country approx-
imately 1,000 men and women each
year have attended. They represent-
ed a cross section of our nation's life.
The result has been that, to a great
degree, those who have attended have
returned to their vocations and their
churches with a life yielded more com-
pletely to the mastery of Christ and
a higher conception of the relevance
of the Christian program to all areas
of life.
"The Ashram schedule for each
day is unique. The day opens with a
period of corporate silence. The en-
tire group gathers in the open and
spends a half hour in silent medita-
tion, devotional reading and prayer.
Then follows an opportunity for all
to share with the group the spiritual
insights they have gained from the
meditation. Another unusual feature
is the Work Hour. All share in man-
ual labor as a means of developing
creative fellowship.
"The total impact of an Ashram
cannot be described — it must be ex-
perienced. Its greatest recommen-
dation is the enthusiastic endorsement
of those who have come under its in-
fluence."
In announcing Christian leaders
who will serve as members of the fac-
ulty at one or more Ashrams, Dr. Mc-
Connell said that Dr. E. Stanley
Jones, the internationally known
evangelist, will return to the United
States to give two messages daily at
all five Ashrams.
"ART OF LIVING" & "HIGHLIGHTS
OF THE BIBLE" TO RETURN
TO AIR IN JUNE FOR
17 WEEKS.
NBC's Summer Schedule of week-
ly Protestant programs will begin
with the return of "The Art of Liv-
ing" on Saturday, June 4, and High-
lights of the Bible" on Sunday, June
5, each for 17 weeks.
' ' The Art of Living ' ' — talks on the
application of Christian principles to
everyday living — will again be con-
ducted by the Rev. Dr. Norman Vin-
cent Peale. On June 4 (6 :15-6 :30 p.
m., EDT), Dr. Peale will talk on
"How to Have Peace of Mind." Oth-
er topics: "Relax and Renew Joy-
ous Power," June 11; "How Obsta-
cles are Removed," June 18; "For-
mula for Eliminating Your Worries, ' '
June 25.
"Highlights of the Bible" (Sun-
days, 10:00 a. m., EDT) is a period
of Sunday devotions with the Rev.
Frederick K. Stamm officiating. Dr.
Stamm's sermon topics for June will
be "Life Drives Its Bargain," June
5; "Forces That Lead Us Astray,"
June 12; "The Peril of Surface Liv-
ing," June 19, and "Learning to
Speak Out," June 26.
General Grant, speaking of charges
of cowardice, says : ' ' The distant rear
of an army engaged in battle is not
the best place to judge what is going
on. The stragglers in the rear are not
to make us forget the intrepid sol-
diers in front. ' ' But how many judge
the Christian Church and religion by
its worst representatives! — H. O.
Mackey.
T.W.WOOD & SONS
l-.n'MEN .INCE 18 J
RICHMOND VIRGINIA
June 2, 1949.
THE CHRISTIAN SUN
Page Fifteen.
Immortal Love. C. Rexford Ray-
mond. Southern Printing & Pub-
lishing Co., Charleston, S. C. $1.00.
Richard Roberts once wrote : "I
agree that poetry — the real thing —
at its highest is akin to prayer. Both
are of the nature of aspiration. ' ' One
is inclined to agree to this statement
after reading Dr. Raymond's Immor-
tal Love. It is gratifying to realize
that Ave do not have to hark back to
Robert Browning for material on this
great theme. The author refuses to
relegate to Hollywood all responsi-
bility for describing life's supreme
and immortal experience of love.
Sweethearts, husbands and wives,
mothers and fathers should read this
volume. Love is a neglected theme
in many a home. The cohesive ele-
ment is gone. A perusal of these son-
nets should inspire many to recapture
the note of chivalry in family life.
Dr. Raymond dedicated his sonnet
sequence to the memory of his wife
who passed "beyond the shores of
time" June 18, 1948. "In the main,"
he states in a letter to the editor, "it
is a collection of love sonnets which
I wrote to her and about her during
the last twenty or more years. As I
collected them, I found here and there
intimations of my faith in personal
immortality, so I wrote an Epilogue
accenting that note. I hope the book
may not only comfort other bereaved
people but may also stimulate a more
confident faith in personal immortal-
ity, concerning which I find consider-
able doubt and vague ideas."
The preacher may become the poet.
More preachers shoidd be poets. Per-
haps this book will stimulate the po-
etic urge in many readers.
R. L. H.
# * #
Steps Toward a Singing Church.
Donald D. Kettring. The West-
minster Press. Philadelphia. $4.50.
Out of a rich and varied experience
in the development of a multiple-
choir program, Mr. Kettring traces
the intricate steps in such a develop-
ment. His analysis is lucid, practical
and comprehensive. He sets forth the
advantages of a multiple - choir ar-
rangement and describes the factors
involved : the physical setting, or-
ganization, equipment, personnel,
budget, rehearsal procedure, choir
standards and records, repertory,
vestments, corporate worship and
choir festivals. Those who do not con-
template a multiple-choir program
will find help in this detailed presen-
tation.
Much of the material in this book
grew out of experience in the First
Congregational Church in Columbus,
Ohio, where the author served as or-
ganist-director. Mr. Kettring is an
ordained minister of music. This is
a good book for your church library,
and should be required reading for
every music committee.
R. L. H.
Moving Heaven and Earth. Donald
F. Aekland. Iverson-Ford Associ-
ates, New York.
This is the story of R. G. Letour-
neau, champion earth-mover, a story
which confirms and illustrates the
statement that "truth is stranger
than fiction."
Mr. Letourneau came up the hard
way, developed multiple plants for
the production of earth-moving ma-
chinery, and has endeavored to con-
duct his vast business with Christ as
the Senior Partner.
His phenominal success in devising
and adapting machines for a great
variety of purposes will be of par-
ticular interest to the mechanically
minded. His vital interest in relig-
ion, his evangelistic zeal and mission-
ary fervor, his far-flung program of
stewardship will be of particular in-
terest to those Avho like to see the
Gospel in action. The contemporary
"success story" is told in a simple,
moving style by the English writer,
Donald F. Aekland. We commend
this book especially to business men.
PICTURE OF THE MONTH.
Home of the Brave.
During the past year or two, we
have witnessed several courageous at-
tempts by movie-makers to diagnose
race prejudice. The best of such films
to date were Gentlemen's Agreement
and Crossfire. We applauded both,
on the basis that such pictures, when
presenting their themes dramatically
and with understanding, can do much
to clear the air and lead to dispas-
sionate consideration of vexing social
issues.
American movie-goers, of whatever
section or prejudice, have proved that
they can "take it," can benefit from
it, and though they may not always
emerge from viewing such films to
undertake crusades to correct the evils
presented, they at least are broad-
minded enough to profit from their
consideration of "the other side."
Now comes Home of the Brave, a
clinical look into Negro-white rela-
tions. It is a powerful drama, bril-
liantly performed and having un-
usual entertainment values entirely
apart from its tastefully and tactful-
ly rendered ' ' message. ' ' Ths Stanley
Kramer production, and released by
United Artists, thus joins other Hol-
lywood presentations in revealing not
only an encouraging awareness of so-
cial problems but a skill in packaging
them.
The story focusses on a small group
of American soldiers on a dangerous
reconnaissance mission on a tiny ene-
my-held island in the South Pacific.
Under the leadership of a young' of-
ficer, a quartet of soldiers, one a Ne-
gro, comprises a tight little unit
wherein all the attitudes toward race
are represented. Their "Negro prob-
lem" is a close and ever-present one,
for the white soldiers and for the Ne-
gro boy alike.
A Japanese sniper brings the situ-
ation to a climax. During the action,
the Negro soldier suffers violent shock
as a result of inner conflicts and is
taken back to the base for treatment.
Under the ministrations of the hos-
pital doctor, he conquers the prob-
lem within himself.
A satisfactory ending is achieved
by the decision of the Negro and one
of the white soldiers to become busi-
ness partners in a restaurant project
upon their discharge from service.
(We wish, however, that there were
no "bars" in the projected restau-
rant ; this may somewhat spoil, for
some people, what otherwise would
be considered a happy conclusion. )
Some of the talk among the boys,
while under strain, is not of the gen-
tle variety though consistent with
time and place. But, viewed sympa-
thetically for its overall message,
"Home of the Brave" can be of help
in evaluating one's own racial atti-
tudes as well as imparting a glimpse
of the deep psychological struggle
every human being has to face at one
time or another. (Suitable for adults
and young people.)
The great trouble today is that
there are too many people looking for
someone else to do something for them.
The solution of most of our troubles
is to be found in everyone doing
something for himself. — Henry Ford.
Page Sixteen.
THE CHRISTIAN SUN
June 2, 1949.
Ten Commandments for Effective
Worship
By DR. JESSE H. DOLLAR
I. Be in your Pew before the Prelude be-
gins.
II. Use the music of the Prelude as an aid
to prayerfulness — not as an accompani-
ment for pew gossip with the person
beside you. "Be still, and know that
I am God."
III.
Accept the courtesy of your usher. To
sit down before you reach the pew the
usher has picked for you is gross dis-
courtesy.
IV. If the service has begun when you
arrive, wait for the usher to show you
a seat. Never interrupt the reading of
the Holy Scriptures by your late entry.
Wait outside the door. The usher will
seat you at the proper time."
V. Join heartily in the singing of the hymns and congregational re-
sponses. If you can't sing, open your hymnal and read the words
of the hymn while they are being sung.
VI. Bow your head and close your eyes during prayers. To sit erect and
look about reflect bad breeding and inexcusable irreverence.
VII. If your purpose in attending church is to criticize what goes on, both
you and the service are penalized by your presence.
VIII. Look for something in the service that will help you, and you will
surely find it.
IX. Pray for those who have the responsibility of ministering to your
spiritual needs.
X. Before leaving pray that God will help you add to your life the good
you have felt, the truth you have heard and the beauty you have seen.
He who doeth these things sincerely hath worshipped God effectively.
1844 -Over" aS^McMmminalion - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY JUNE 9, 1949. Number 23.
Observe Children s Day-- June 1949
I BELIEVE IN CHILDREN
I Believe in Children because God surely does. He creates them beautiful
and lovable, he renews the life and the hope of the race through them.
I Believe in Children because they have so much innate goodness. They
are free from many of the weaknesses and prejudices that adults possess.
I Believe in Children because they are teachable. The delight in follow-
ing noble examples of right living.
I Believe in Children because they inspire a youthful outlook and spirit.
They keep the world young by their boundless activity and their overflowing energy.
I Believe in Children because their needs compel their elders to give them-
selves to consistent living and worlthy enterprises. Parents count it a high privilege
to devote themselves to their children. God put a yearning into every human heart
to father or mother a little child.
I Believe in Children because I believe in the future and in the ultimate
triumph of good over evil. Children will have much to do with that triumph.
I Believe in Children because I believe that they are gradually coming into
their birthright, and that in the near future this shall be a better world for children
to achieve the abundant life which God intendent they should enjoy. — Charles J. Lotz.
Page Two.
THE CHRISTIAN SUN
June 9, 1949.
8 News Flashes 1
The Editor is in Greensboro this
week attending the Southern Provin-
cial Council.
The picture, ' ' Suffer the little chil-
dren to come unto me, ' ' by Margaret
W. Tarrant, is used on the front page
through the courtesy of Hale, Cush-
man and Flint.
It has been announced that Dr.
James B. Walter who for the past
twelve years has been a member of
the Missions Council has become pres-
ident of Piedmont College.
Dr. and Mrs. W. W. Sloan left Elon
College Monday, May 30, for New
York where Tuesday they took a
plane for Stockholm, Sweden. They
will return to New York by plane
August 31. While in Europe they
will visit Sweden, Norway, Denmark,
Finland, Germany, Switzerland,
France, England and Scotland, and
Mrs. Sloan will spend five weeks in
Spain studying at the University of
Madrid. Dr. Sloan will spend some
time at Upsala University in Sweden.
Dr. D. J. Bowden, dean of Elon Col-
lege, will supply the pulpit of the
Shallow Ford Church during the ab-
sence of the pastor. Dr. Sloan's radio
program, "God Marches On; People,
Places and Events in the World's
Progress," aired each Sunday by
WFNS, Burlington, since last Janu-
ary, will be resumed the first Sunday
in September.
SHALLOW FORD CHURCH.
Recently my board of deacons asked
me to write up a report on the Shal-
low Ford Church for The Christian
Sun. It is nearly midnight and I
have several hours' work to do before
starting to Europe tomorrow, but
here goes.
Attendance at the morning church
service continues to increase. Ten
adults were received into membership
at a sacramental service the Thurs-
day night before Easter. The adult
group meeting each Sunday night for
fifteen months has just completed a
comprehensive course in the New
Testament and is looking forward to
starting a two-year course in the Old
Testament to begin the last Sunday
night of September. The young peo-
ple 's society recently presented a mus-
ical program on the parsonage lawn,
using the side porch of the parsonage
as the stage.
Numerous physical improvements
to the church plant have been made.
Last fall in addition to placing a fur-
nace in the church (the furnace room
was excavated by volunteer labor) a
power lawn mower and fire-fighting
equipment were purchased, and the
parsonage lawn was graded and seed-
ed. This spring the entire interior of
the main floor of the church, sanctu-
ary and classrooms was completely
redecorated. The boulders which
have always disfigured the church
grounds have been removed — one
proved to be a ball eight feet in di-
ameter— and the grounds are being
graded and arranged for separate
lawn and parking court.
W. W. Sloan,
Pastor.
JUNIUS EDGAR WEST MEMORIAL
PLAQUE UNVEILED.
A simple, but impressive service
was held in the First Congregational
Christian Church of Newport News
on Sunday May 29 when a Memorial
Bronze Plaque honoring Colonel J. E.
West was unveiled at the morning
servic of worship. The wording on
the Plaque reads as follows :
TO THE GLORY OF GOD
AND IN MEMORY OF
JUNIUS EDGAR WEST
Christian Steward, Statesman,
and Missionary Leader. His Vi-
sion, Generosity, and Sustained
Interest Were Largely Responsi-
ble For The Organization And
Steady Growth Of This Church.
This Plaque will be placed on the
wall of the Foyer of the Church in
honor of Colonel West and in memory
of His contribution to this Church.
For it was he who saw the need of a
church in this city and took the initia-
tive in having a church organized
here. And it was he who for two
years paid personally the salary of
the first minister, Dr. N. G. Newman.
And through the years, as Chairman
of the Plans Committee of the Chris-
tian Missionary Association, and as
a leader in the missionary work of our
denomination, he saw to it that the
church received missionary aid until
at long last it became self-supporting.
It is most appropriate, therefore, that
the church take this means of honor-
ing him and of perpetuating his mem-
ory in the church.
We were very happy to have with
us for the Unveiling Service, Mrs.
West, Colonel's devoted and beloved
wife, and Margaret, their only child,
and her husband, Mr. Henry Bowen
Frazier, Jr., and their three sons,
Henry Bowen Frazier, III. West Fra-
zier and William Tyler Frazier, as
well as Mr. and Mrs. C. D. West and
members of their family, and Mr. and
Mrs. Rosser West. Two of the sons,
Colonel West's grandsons, Henry and
and West Frazier, at the appointed
time unveiled the Plaque which had
been temporarily mounted and placed
on an easel, and which was thrown
into sharp relief by a spotlight when
the beautiful dark maroon drapery
was reverently drawn aside by the
boys.
We were happy, too, to have pres-
ent for the service Dr. N. G. Newman
the first pastor of the church, whose
salary Colonel West had paid person-
ally for two years, and who laid a firm
foundation on which others have built
through the years. Dr. Newman of-
fered the dedicatory prayer after the
Plaque was unveiled.
The service itself was simple but
effective. After the singing of a part
of the hymn, "For All the Saints
Who from Their Labors Rest," the
congregation joined in an especially
appropriate responsive reading. The
writer who had served as Colonel
West's pastor for ten years, and who
had been associated with him in many
capacities for many years, then spoke
briefly on some impressions he had of
Colonel West, emphasizing his integ-
rity of character, his independent
thinking, his Christian gentlemanli-
ness, his devotion to his home, his
loyalty to the church, his effectiveness
as a Sunday school teacher, his faith-
fulness as a steward, his aggressive
missionary spirit and leadership, and
his generous and sustained friendship
for the local church. The grandsons
of Colonel West then unveiled the
Plaque and Dr. New Newman offered
the dedicatory prayer. Then the con-
gregation sang the remaining stan-
zas of the hymn and remained with
bowed heads during the organ medi-
tation. The church feels that it has
honored itself in thus honoring Jun-
ius Edgar West.
H. S. Hardcastle.
A state, in which the citizens are
compelled or actuated by means of a
dictator to obey even the best laws,
might be a tranquil, peaceable, pros-
perous State; but it would always
seem to me a multitude of well-cared-
f or slaves, rather than a nation of free
and independent men with no re-
straint save such as was required to
prevent any infringement on right.
— Wilhelm von Humboldt.
June 9, 1949.
THE CHRISTIAN SUN
Page Three.
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
MISSIONARY OFFERINGS.
REPORT FOR MAY 27-JUNE 2, 1949.
Home Missions.
Eastern N. C. Conference:
Antioch
Liberty (Vance)
Wake Chapel S. S
Eastern Va. Conference :
Bethlehem (Nans.)
Liberty Spring S. S
Norfolk (First)
Norfolk (Little Creek)
Wakefield
Waverly S. S
N. C. & Va. Conference:
Burlington S. S
Ingram S. S
Reidsville S. S
Western N. C. Conference:
Flint Hill (M) S. S
Valley Va. Conference:
Concord
Carroll County
15.00
10.00
23.51
34.49
2.50
29.15
20.00
9.83
24.00
25.78
9.10
19.00
2.84
1.50
10.00
Total for Home Missions
Foreign Missions.
Eastern N. O. Conference:
Antioch
Wake Chapel 8. S
Eastern Va. Conference:
Bethlehem (Nans.)
Liberty Spring S. S
Norfolk (First)
Wakefield
Waverly S. S
N C. & Va. Conference :
Burlington S. S
Ingram S. S
Western N. C. Conference :
Flint Hill (M)
Randleman
Valley Va. Conference:
Concord
$ 236.70
15.00
23.51
34.49
2.50
29.15
9.83
24.00
25.78
7.00
2.84
40.00
1.50
Total for Foreign Missions . $ 215.60
Summary.
Total Period May 27-June 2, 1949 $ 452.30
Previously Reported 29,316.74
Total since September 1, 1948 . . $29,769.04
(Total one year ago $27,573.58)
Wm. T. Scott,
Superintendent.
NEW PARISH HOUSE FOR ELON
COMMUNITY CHURCH.
Though Elon College has been gen-
erous in providing facilities for the
activities of the Elon College Com-
munity Church, founded simultane-
ously with Elon Colege itself in 1889,
the Community Church has been
faced with the need for a community
meeting place because of the large
number of new residents in the com-
munity, and the new Parish House of
the church just completed under the
leadership of Rev. Jesse H. Dollar,
D. D., minister of the Community
Church, is a realization of this objec-
tive.
The church was able to purchase a
United States Army Post Chapel at
Camp Davis near Wilmington, North
Carolina. The chapel was dismantled
piece-by-piece and trucked to Elon
College. It was reconstructed as the
Parish House of the Elon College
Community Church on a new lot pur-
chased from the college and is located
adjacent to the parsonage on the
beautiful corner lot across from the
campus on which the permanent
church structure will be erected. The
Parish House is the first church struc-
ture to be erected in the Elon College
Community, since the college has fur-
nished church facilities through the
years.
The Parish House is 80 feet by 38
feet. It affords facilities for a fellow-
ship hall 36 feet by 46 feet, a modern
nursery room, an up-to-date electri-
cally-equipped kitchen, a small church
parlor, rest rooms, and a large room
where the Young Adult Class meets.
Two additional rooms at the rear of
the building are now being used as
storage rooms, but will be finished for
the expanding program of the church.
The fellowship hall is being used by
the Community Bible Class for its
sessions on Sunday and the Commun-
ity Church will hold its services in
this room during the summer months.
It is furnished in such a way that it is
being used for fellowship suppers, rec-
reation and community meetings.
The building is heated by an oil
(Continued on page 15.)
the
ifficienl; rule of faith
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religions Weekly for the Home, devoted
lo the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus (,'lirist is the only
I lead of the Church.
2. Christian is a sufficient name f
Church.
3. The Bible \»
and |iractice.
4. Christian character is a sufficient, lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer-
cised l>y all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., ,T. H. Dollar, F. B. Eutsler, S. C.
llarrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. W.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Tmitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. .1. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published liy the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Puhlishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
320C Grove Avenue, Richmond, 21, Va
iii liiiiHiiiniiiniiiiiiminiiiim iiiiiiiiiiiimiimiiiM
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christ inn
Sun for one year to
Address
Name
New
Renewal
Page Four.
THE CHRISTIAN SUN
Jwne 9, 1949.
PREMIUM FOR VISION*
"Her prophets also find no vision from the Lord,"
cried Jeremiah in his Lamentations. Jerusalem had fal-
len on evil days. Her former glory had departed. Why
had this happened? In addition to the social, political
and economic reasons for this condition, Jeremiah point-
ed to the delinquency of the prophets. Central among
all explanations of misfortune or tragedy is the religious
one. Like windows which refuse to be opened because
of long disuse, these prophets of the Most High had
become blinded by secularism, luxury and indulgence.
The trysting place with God had been abandoned, and
their corporate neglect had added up to tragedy.
One of the indispensable elements in a solvent civili-
zation is a vision from the Lord. But there must be a
medium through which the vision is received. The
prophet, disciplined by study, purified by sacrifice, and
made receptive through meditation, is God's time-hon-
ored medium of revelation. Revelation is a reality. The
Bible and church history offer abundant evidence of this
truth. And no influence has been more formative in the
shaping of our civilization than the vision of the prophet.
Today we need a new vision of the Church, the tow-
ering ministry of a spirit-filled church in a secular age.
The prophet must stay near his watch-tower to read the
signs of the times, to catch the authentic accents of God's
fresh revelation. The Church dare not trust to its own
momentum as it faces up-hill problems of the future.
It must have the fresh momentum and guidance of new
visions, hopes and victories.
We need a new vision of the Church here in our
Southland. We, too, have our derelict prophets, our
miss-spent energies, our deserted altars, our visionless
voices. In a land deeply scarred and handicapped by our
corporate sins of omission and commission, we stand in
need of a vision from on High. And however vaunted
our opinions, however successful our endeavors, we
should be humbled by the realization that we never get
beyond the realm of possible misfortune and disaster.
Unforseen captivities await us, just as surely as we forget
God.
PRAYER
Eternal God, our Father, thou who has borne our
iniquity and shared our grief, we bless Thee for all
Thy love and Thy redemptive work. We stand con-
demned before Thee when we realize how inadequate
have been our puny efforts, how unresponnive we have
been when duty was frought with danger, how insensi-
tive we have been to some of the higher notes in the
gospel scale. Have mercy upon us. Keep fresh in our
thinking the ministry of a suffering Savior. Forbid
that we should ever close our ears to the still, sad music
of humanity. Halt our lightheartedness with the reali-
zation that there are many occasions for divine lamenta-
*A devotional message given at the Southern Provincial
Council on Tuesday in Greensboro, North Carolina.
tions today — and some of them are ecclesiastical! For-
give our sins. Stab our spirits awake. And ere this
day and the accompanying night pass into irretrievable
history, grant that some splendid vision may glow on
the altar of every life. Amen.
A NOTABLE MINISTRY
News reaches us concerning the official retirement
of Dr. James R. Clinton as Pastor-at-Large for the Home
Boards. Through his singing, preaching and writing
the healing shadow of Dr. Clinton has fallen upon the
Southern Convention. A number of our churches have
been strengthened by his ministry, and our reading
constituency has been edified by his published sermons
and poems. We are conscious of our real debt of grati-
tude to Dr. Clinton and to the Board of Home Missions
for its vision, wisdom and generosity in promoting this
far-flung ministry.
Dr. Clinton possesses remarkable facilities for pro-
claiming the gospel. His commanding physique is a
magnificent temple for the indwelling and outpouring
of the Holy Spirit. Although the vast majority of
ministers neglect the singing voice and rely altogether on
the speaking voice, Dr. Clinton has cultivated and util-
ized both in a most effective way. His exquisite tenor
voice and his sympathetic expositions of the great hymns
have amplified and enriched his ministry. Surely this is
a pattern worthy of emulation !
We find in Dr. Clinton a pastor-evangelist in the
finest sense of the word. His education never robbed
him of evangelistic fervor, and yet his preaching has
not been characterized by heat at the expense of light.
Many of us are indebted to Dr. Clinton for his versa-
tile ministry and trust that he will continue to share
with us his wealth of scriptural insight, his unique ex-
positions and his boundless friendship.
SOUL-WINNING INVALID
Dr. J. G. K. McClure tells about an invalid woman
residing at Spring, Illinois, who had been bed-ridden
for seventeen years, and was almost helpless. For many
years she had been praying to God in a general way to
save souls. One day she asked for pen and paper.
She wrote down the names of fifty-seven acquaintances.
She prayed for each of these by name three times a day.
She wrote them letters telling them of her interest in
them. She also wrote to Christian friends, in whom
she knew these persons had confidence, and urged them
to speak to these persons about their souls' welfare and
to do their best to persuade them to repent and believe.
She had unquestioning faith in God. In her humble,
earnest dependence upon Him she thus interceded for
the unsaved. In time every one of those fifty-seven per-
sons avowed faith in Jesus Christ as his Saviour.
June 9, 1949.
THE CHRISTIAN SUN
Page Five.
Congregational Christian Churches and a
Protestant Strategy for the Southeast
By Rev. Stanley U. North
Protestantism in the Southeast is
highly competitive. Many of the
churches would deny the validity of
evolution but all of them are engaged
in a struggle which exactly illustrates
Darwin's phrase "the survival of the
fittest."
Let us be honest with ourselves.
There simply does not exist an over-
all Protestant plan of action for the
churching of the Southeast. Each
denomination is a law unto itself. Its
churches are established with the sin-
gle thought of extending and streng-
thening its own life. The fact that a
community is already over-churched
is no deterrent to a denomination not
represented therein from establishing
yet another church. The result is a
clustering of small churches, none of
which has sufficient strength to afford
adequate leadership or richness of
program. It is wasteful. It is ineffi-
cient. It impoverishes the communi-
ty. Let me give an illustration of the
South, but not of the Southeast, which
typifies the pattern of church life
through the region. For twenty-five
years or more a rural Congregational
Christian church has served the coun-
tryside adjacent to Lynchburg, Va.
Within recent years the area has be-
come suburban, presenting the church
with an opportunity of developing
strength and adequacy. But the lit-
tle church which as a matter of jus-
tice and decently should be permitted
to recruit strength from among its
new neighbors finds its very existence
threatened through the invasion of its
parish by a Disciples Church five
blocks distant, a Baptist Church six
blocks removed, and a Nazarene
Church two blocks away. This means
that none of the churches will have
the essential strength to serve the
community with adequacy, or else
that one of the churches, through ac-
cess to large resources, will out-com-
pete all others and eventually stifle
their very lives. There is a third al-
ternative, namely that sectarian de-
nominationalism shall subsidize each
of the churches with national funds
which a w is e Protestant strategy
would invest in under-churched areas
to perform needed and unmet serv-
ices.
In contrast, the Roman Catholics
space their churches throughout the
city giving to each parish available
familiess of 1,000 to 3,000. Each
Church has the strength to have an im-
posing building and a constituency
of sufficient strength to win prestige
and command respect. By compari-
son the behavior of Protestants is lux-
urious and profligate, to say the least,
and sinful to say the worst.
Rural areas are losing population
and so there is not the need for new
churches which characterize expand-
ing urban centers. The present pat-
tern of multiple Protestant churches
in small villages throughout the re-
gion is quite old. It was born of an
aggressive sectarian spirit. It has
been made possible either by denomi-
national subsidies or by yoking fields,
or by the service of ministers whose
livelihood is secured through secular
employment. When a community has
three churches, but no resident min-
ister, when the same people worship
in one church the first Sunday of the
month, in a second church on the sec-
ond Sunday, and in a third church on
the third Sunday and nowhere on the
fourth Sunday, it would seem that
denominational labels should be sub-
ordinated and that it is high time the
people concerned put an end to this
system in the interest of unifying and
strengthening the religious life of the
community so that their children shall
have the advantages they need and
from which wasteful competition robs
them.
Now I well know patterns that are
long established cannot be changed
abruptly, however costly they may be
in terms of money and community
well-being. But I also know that un-
less a start be made to correct condi-
tions that are both wasteful and
harmful, progress will never be made.
Because other denominations are sec-
tarian in spirit and bigoted in con-
duct does not justify our pursuing a
course on the same level. If we have
any excuse for existing in a region
that has far too many churches it is
as a leaven which shall function to
correct, with the passing of time,
abuses which are now taken for grant-
ed. If we are simply to be another
church engaged in the mad scramble
to win members before another
church has enlisted them, then we
might better withdraw to spend our
energies where Protestantism is or-
ganized and cooperative, possessing a
sense of responsibility for an orderly
and efficient churching of the com-
munity and the region.
Surely, if the Convention is to
play a helpful part in a Protestant
strategy for the Southeast, the first
step is to put its own house in order.
These are some of the questions that
need to be asked :
1. To what extent are churches of
the Convention competitive ?
2. Can competitive situations be cor-
rected through the exchange of
churches with the other denom-
inations involved?
3. Can competitive churches be fed-
erated ?
4. To what extent can the patterns
of one service every two weeks,
every three weeks, and the like,
be corrected?
5. Can churches now inadequately
served be vitalized through a re-
districting and reconstituting of
larger parishes ?
6. What is the distinct contribution
of our fellowship to the region ?
7. Is our contribution of sufficient
value so that we may reasonably
expect all of the churches to par-
ticipate in providing the essential
resources ?
A thorough - going comprehensive
study of Congregational Christian
work in the Southeast is about to be
made. But that should not hinder the
Convention from addressing immedi-
ately and repeatedly to itself the
question : What shall be the role of
the Convention in a Southeast Prot-
estant strategy?
The following points are suggested
for your consideration :
1. Field visitation of weak churches
by the Convention staff, assisted by
ministers and competent lay people,
to counsel our weak churches with
reference to goals, program and meth-
ods.
2. A stud y of the Convention
churches, with a view to organizing
and reorganizing larger parishes that
shall have the resources to employ
full-time adequately trained leader-
ship.
3. An honest facing of parishes
that are highly competitive, issuing
in negotiations for the exchange of
fields with other denominations con-
cerned thereby giving to the commun-
ities involved the essential unity for
adequcy of church life.
4. A proposal to regional and state
Councils of Churches or similarly
functioning bodies that steps be taken
immediately toward establishing of
agreements relative to church exten-
sion, to the end that the churching of
new communities shall be done co-
operatively, rather than according to
the present ruthless and wasteful pat-
tern. This will not find favor in some
(Continued on page 8.)
Page Six.
THE CHRISTIAN SUN
June 9, 1949.
1 CONTRIBUTIONS
SUFFOLK LETTER.
Please do not miss the Young Peo-
ple's Summer Conference at Elon
College Sunday afternoon, June 19,
and the week following. Do not miss
it, that is, if you are one of the young
people of the Southern Convention.
The Conference will actually begin at
4 :30, and close with the 7 :30 service
for the first big session.
The Southern Convention Pilgrim
Fellowship — a Convention - wide or-
ganization of our church youth — will
meet in business session. Every clrarch
in the Convention should be repre-
sented. Many car loads from every
Conference should be there. The col-
lege will be ready for you. The beau-
tiful campus will be at its best. Trees,
shrubs, giant oaks and hickories in
mid-June will give a great setting for
youth.
The beautiful Whitley Memorial
Chapel should be filled at 4 :30. At
6 :00 there will be a picnic supper, at
7 :00 a vesper service. And at 7 :30 a
great challenge to youth.
Allow yourself five hours if you at-
tend from Eastern Virginia Confer-
ence or the Yalley of Virginia Confer-
ence if you drive your car. Stay
through the following Friday if you
can. Registration, room and board
for a big week is only $11.50. But if
you cannot stay for the entire week be
sure to attend the big services Sun-
day afternoon and evening. Stay
just as long as you can. The Youth
Conference will make a land-mark in
your life if you can remain for the
week. Such a Conference grows in a
cumulative fashion as you learn to
know one another by singing together,
studying together, listening at inspir-
ing sessions together, playing to-
gether, and sensing something of the
majesty and greatness of the Church
with its Christian youth around the
world.
Churches looking for leadership
from their youth in young people's
meetings can well afford to pay part
or all of the expenses of some of their
choice young people. Pastors plan-
ning to have real help from their
youth can well afford to gather up an
automobile load or more and attend
this Conference. You can count on
that pastor, church and people which
has a large and enthusiastic number
of such leaders of tomorrow there.
I shall never forget some of the
groups I have seen at such Confer-
ences with their pastor. What a
wholesome team they made ! What
fun they had, and what leadership
.has been developed by just such con-
tacts. An active pastor and a dozen
of his own young people can set the
pace for such a week, yes, and can
set the pace for the success of their
church for tomorrow.
"Come ye apart and rest awhile"
said the great Teacher to the young
men who followed Him. Happy the
church or convention, or pastor, who
can have a number of his youth quiet-
ly rest together and pray together
in such a place. It is not all fun for
running through it all there will be
found quiet, worship, prayer — and a
glimpse of tomorrow as viewed from
some mountain-top experience with
the Master.
John G. Truitt.
A SHORT HISTORY OF PLEASANT
RIDGE CHURCH.
By Sybbant Pell.
Some time ago as Memorial Day
Services were being planned it was
suggested that a short history of the
Pleasant Ridge Church be given dur-
ing the day. This I will attempt to
do. But first, what is a church his-
tory 1 According to Webster a church
is a building for public Christian wor-
ship ; history is events which form
the subject matter of history.
The exact date of the organization
of the Pleasant Ridge Church is un-
certain. One record I have found
states that the organization took place
April 10, 1850. However, there is a
book published by the Southern Con-
vention which dates the church back
to 1835, at which time Dr. J. W. Wel-
lons organized Parks Cross Roads,
Shiloh, Pleasant Grove and Pleasant
Ridge.
In the records of 1850 we find the
names of the following charter mem-
bers : William Brown, Sr., William R.
Brown, Adam Brown, Mary Brown,
Jane Brown, Elizabeth Henson, Clary
Smith, Martha Henson, Sophia Mc-
Daniel and Rachel Williams. In those
days the names of the men and women
were kept on different pages of the
record book.
There is a monument in the ceme-
tery to John A. Welborn for the land
for the cemetery. ( It is not sure that
he gave the land for the church build-
ing.) He died in 1903 followed by
his wife in 1909.
It seems that the first building was
constructed of logs. Then several
years later a 30-foot by 40-foot frame
church was built. Many remember
this building as a school house built
in 1860. We find in the minutes of a
Quarterly Conference of July 4, 1860,
that Mr. W. R. Brown bought and
hauled some material for the building
from Fayetteville. We think of Fay-
etteville, North Carolina, as some dis-
tance now as it takes about two hours
in a fast car; but think of hauling
some material for the church this
distance in a wagon drawn by horses !
The church in those days had three
rows of pews. Two outside rows faced
the center row. The women sat on
one side of the church and the men
on the other side. At one particular
place a Mr. John M. Stinson always
sat ; after his death a cross was placed
on the spot where he sat for so many
services. Mr. Stinson was deacon,
secretary for 28 years, and Sunday
school superintendent for a number
of years.
In 1873 a Sunday school was
formed. This organization has made
a large amount of history. It is the
right arm of the church and extends
a welcome to all.
January 24, 1874, Rev. W. R.
Brown was elected as pastor of the
church. The beautiful stained glass
window near the altar is a Memorial
to this godly man and his good wife.
On March 21, 1896, Mr. W. E. All-
red was elected secretary - treasurer
and served well over 30 years. He
was elected deacon March 25, 1926.
We remember him as a Sunday school
teacher ; he was given five minutes
after class to summarize the lesson
each Sunday. He was very fond of
the writing of St. Paul.
Sometime in 1913 the people began
thinking about another church build-
ing. At conference that year they
asked for and received $100.00 to be
used in constructing a new building.
It was patterned after the Parks
Cross Roads Church except for the
center entrance.
Until now we have had five genera-
tions of the Brown family. The third
generation was Mr. Welland Brown.
He was very active in his church,
holding all the offices at one time or
another. He was an excellent Sunday
School teacher and how he loved to
show his class to the entire school!
Many of his boys in the class remem-
ber him well. He stood for the best
things in life. He would sit here in
(Continued on page 11.)
June 9, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
ELON COLLEGE COMMENCEMENT.
The 59th annual commencement of
Elon College was held May 28, 29 and
30. The program was carried through
to a satisfactory completion. All ex-
ercises with the exception of Sunday
night were more largely attended
than any previous commencement.
The cornerstone for the new gym-
nasium was laid by the Grand Lodge
of North Carolina with the Ancient
rites and ceremonies of the Masonic
order. The program was very im-
pressive and a large number of alum-
ni and friends were present. The one
big job that the church, the alumni,
the college, the students, and friends
of Elon College have at the moment
is the completion of this building. It
will cost a lot of money but where
there is a lot of love and a lot of in-
terest no reasonable job is too great
to undertake.
The graduating class numbered 78
last year. This year 109 diplomas
were awarded. There were a number
of certificates and diplomas in various
departments awarded. The graduates
had the privilege of hearing Dr. Har-
old A. Bosley, Dean of School of Re-
ligion, Duke University, at 11 :30 a.
m. on Sunday. Dr. Bosley gave a
very fine message to an audience that
filled the auditorium including the
balcony. Monday, Graduation Day,
the graduates, their guests, faculty,
students and others had the privilege
of hearing Lieutenant Governor H.
P. Taylor deliver a very timely ad-
dress. Mr. Taylor, a layman and a
politician, emphasized the necessity
of the religious emphasis in educa-
tion, secondary and higher.
The Board of Trustees met for its
final session at 2 :00 o 'clock in the aft-
ernoon. Among other important ac-
tions of the Board, it gave authoriza-
tion for the completion of the gym-
nasium now in the process of con-
struction and if it were found to be
necessary a loan was authorized. We
sincerely trust and believe that the
alumni and friends of the institution
will make their contributions in suffi-
cient numbers and amounts to pay the
bills without necessitating the negoti-
ations of a loan.
* # # #
It has been the custom for the past
seventeen years for the president to
have a final word with the graduates.
The message for 1949 is as follows:
Class of 1949.
During your years in college your
Alma Mater has sought to assist you
in exploring new fields, in opening
new doors, doors that reveal new op-
portunities and new responsibilities.
In our united efforts you have been
brought in touch with minds that
are new to you, minds that live in
books as well as in personalities. These
meetings of minds have meant much
to you. Your own minds have been
flooded with authoritative informa-
tion, information that has brought
new light, increased your capacities,
widened your vision and quickened
your souls.
Your minds were meant to grow.
They have grown constantly and con-
tinuously since childhood, but today
should mark the true commencement
of your minds' unfolding. The con-
fusion and conflicts in our world
challenge you — challege the best that
there is in you. It is your oppor-
tunity to help bring order out of
chaos, understanding out of conten-
tions, cooperation out of conflicts,
plenty out of scarcity, and peace out
of war. "Who knows but that God
has brought you to the Kingdom for
such a time as this ? ' '
As you turn from this altar you
face a grim world with all its stark
realities. As you leave this campus
you put your feet in the highway of
life that leads to destiny. May God
have mercy and give you wisdom.
Surrender your wills to His will that
you may be an honor to Him, to your
Alma Mater, and to those who love
you.
The college awarded three honorary
degrees :
Miss Lilla Belle Pitts.
Miss Lilla Belle Pitts was born and
reared in the State of Mississippi and
was educated in private schools. She
is a alumna of Ward-Belmont College,
Nashville, Tenn, and of Teachers Col-
lege, Columbia University, New York
City. She has done graduate study
in music at Juilliard School, New
York City ; Northwestern University,
Evanston, Illinois, and private study
in London and Paris. She is an au-
thority in public school music and
has the distinction of having helped
to train and guide literally hundreds
of talented young people who were
interested in music and the teaching
of music.
At present she is professor of music
education in Teachers College, Co-
lumbia University, NeAv York' City,
her Alma Mater. She has served as
supervisor of music in the States of
Texas and New Jersey. Because of
her broad information in the different
fiields of music education she has
served as visiting professor in a num-
ber of the leading universities of our
country ; such as, Ohio State Universi-
ty, University of Southern California,
and Northwestern University, Evans-
ton, Illinois. She is the author of
textbooks in music education and has
written numerous articles for maga-
zines and periodicals. She has held
important official positions in our
leading musical organizations. She
has served as President of Music Ed-
ucators' National Conference and as
a member of the Executive Committee
of the same organization. She has
represented the musical interests of
this country in foreign conferences
and influential committees. She is
currently serving as a member of the
Advisory Board of School of the Air,
Columbia Broadcasting System, New
York; National Music Week, New
York ; Music Press, Inc. ; Music Edu-
cation Committee, Metropolitan Op-
era Guild, New York; Project on Mu-
sic Bibliographies for the Research
Council of the Music Educators Na-
tional Conference, and a number of
other organization.
Mr. President, it si my privilege to
present Miss Lilla Belle Pitts for the
award of the Honorary Degree of
Doctor of Music.
* # # #
William Kerr Scott.
■ William Kerr Scott, a native North
Carolinian and of Alamance County,
educated in the public schools of the
county and an alumnus of North
Carolina State College, Raleigh, N. C.
Governor Scott has always been
keenly interested in the conservation
and development of the soil. At heart,
he is a farmer but generously en-
dowed with the qualities of leader-
ship. He has been responsive to the
public pulse and obedient to the spe-
cific mandates of his people expressed
on the occasions of public elections.
He served his county and state faith-
fully and well as Farm Agent and
Commissione of Agriculture. Mr.
Scott resigned the latter position to
run for Governor of North Carolina
(Continued on page 14.)
Page Eight.
THE CHRISTIAN SUN
June 9, 1949.
Christian Missions
At Home and Abroad
a R
A LETTER FROM THE AMERICAN
BOARD.
Dear Friend :
Doesn't it give you great satisfac-
tion to know that right now you are
being represented by 415 doctors,
ministers, nurses, social workers and
teachers in Africa, India, China, Ja-
pan and elsewhere? Through them
you are changing the world — for the
better !
For those who are concerned about
the future, the American Board pro-
vides an opportunity to communicate
the riches of Christ, to strengthen
the Universal Church, and to pro-
m o t e international understanding.
More than 2500 friends annually send
gifts over and above the contribu-
tions which they regularly make
through their churches.
Because of extreme inflation abroad
and other increased costs, new gifts
are urgently needed this year to main-
tain our missionaries, to keep open
our churches, hospitals and schools,
and to provide national Christian
leadership for the future.
Our loyalty is to Christ who said,
"As the Father sent me, I also now
send you." A gift will make it pos-
sible for you, through your mission-
aries, to go in His name and to help
answer His prayer, "Thy Kingdom
come, thy will be done on earth as
it is in heaven." There is no greater
privilege than this for those of us
who follow Him !
Yours in His service,
Ralph R. Shrader, Secty.
The American Board.
YOUR MINISTRY IN TERMS OF
AN INDIAN CHRISTIAN
ORPHAN.
Dear Friends:
I am writing this story in connec-
tion with our 'Christian World Mis-
sion. Its success at home and abroad
will mean a great deal to us mission-
aries. But what is more important
it will mean much to Daniel who is
one of eighty boys in our industrial
school in Pasumalai.
Now I should like to tell you about
Daniel. He is a penniless boy, or-
phaned, homeless, yet he has a deep,
abiding, and unshakeable faith in
Christ. His face always has a glor-
ious smile, and he sings beautifully
in the Tamil lyrical music.
Daniel invited me to his village to
see how he lived and to meet the vil-
lage Christians. It was getting dark
when I arrived so I followed in his
footsteps as he found the way to the
house of one of the Christian fami-
lies. There were a group of Chris-
tians seated on the floor with a dim
lantern light. They offered me some
bananas and hot milk. That is the
Indian way. The leader asked me if
I had anything to say to them. One
cannot go among Christians with-
out a message. Village life is so bar-
ren. What good news the Gospel
must be to many hearts ! How beau-
tiful upon the mountain are the feet
of him that bringeth good tidings!
I thought how shallow the sermon
which I had prepared would be to
this little group of informal believers,
so I expressed what was in my heart ;
namely, that our real wealth and hap-
piness in this world is Jesus Christ,
prayer, and the Bible.
Once I asked Daniel when he pray-
ed. He startled me by saying that
he always prays. And I believe he
does, for he never loses a sense of
God's presence. He is penniless and
devoid of material goods, but to look
at him you would be sure that he is
' ' rich ' ' — very rich. Can we say
with our cars, comfortable homes,
material possessions and gadgets of
every conceivable kind, that we are
as happy as this boy who hasn't even
parents? When we prayed in the
teacher's house, he thanked God that
I had left all conveniences and com-
forts in America to come 10,000 miles
to serve here in India. I felt a wave
of almost shame. What I had left
was but rubbish compared to the joy
I found in this village. Your help
means that Daniel will become a
Christian leader of great value to
his own nation, witnessing to his Lord
Jesus Christ as a carpenter, singer,
painter and preacher. And remem-
ber that each of the other boys has
his story and his possibilities. This
is the story of Daniel, and I count
it a privilege to have shared his joy
which is Christ our Lord.
Yours sincerely,
Charles Heineman,
Pasumalai, Madura District,
South India.
MORNING STAR TI MAKES PAS-
TORS' CONFERENCE
POSSIBLE.
"Miss Eleanor Wilson and I de-
cided that it would be best to bring a
group of pastors and teachers here
from the Marshall Islands for a short
course of study.
' ' Although the Morning Star need-
ed some repairs, it made two trips and
brought fourteen men. Others came
on a small Navy ship. In all twenty-
two came, and these were joined by
one of the two Kusaien pastors for
this course of study.
"It is truly an inspiration to teach
such appreciative and eager students.
They have been studying Bible, Hom-
iletics, English and Music.
' ' Our students w ill return to carry
on their work for the Lord with re-
newed zeal and effectiveness. Surely
God was leading us as we planned this
project and He has richly blessed us
in our fellowship of study and work.
We believe that you will be happy to
know that once again the Mission
School at Kusaie is helping promote
the cause of our Christ in Micronesia. ' '
Harold F. Hanlin,
Kusaie,, Eastern Carolines.
LAST MINUTE REMINDERS FOR
CONVENTION AND SCHOOL
OF MISSIONS.
1. Bring your linen, towels, etc.
2. The registration desk will close
promptly at 2 :55 p. m. on Monday,
June 13. Late comers may register at
the close of the afternoon session.
We '11 be looking for you at Elon on
June 13 !
PROTESTANT STRATEGY FOR
THE SOUTHEAST.
(Continued from page 5.)
quarters for years to come and never
unless thinking about it to be initi-
ated.
5. A forthright recognition that
the function of the church is not
merely to perform a ritual but to
transform lives and life. Piety is not
enough. We must also be righteous.
We cannot have the fatherhood of
God unless we achieve the brother-
hood of man. The cross of Jesus is
not to be applauded, but occupied. If
we fail to occupy it in small degree
there is not much chance that we will
occupy it in large measure, issuing
in a vital church, a vindicated Prot-
estantism, a triumphant Christianity.
NOTE : Excerpts from an address given
at the First Biennial Meeting of the South-
east Convention, Congregational Christian
Churches, held at Central Church, Atlanta,
Georgia, May 14-15, 1949.
June 9, 1949.
THE CHRISTIAN SUN
Page Nine.
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| Church Women at Work
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REPORT OF RECOMMENDATIONS
COMMITTEE.
1. Article 6, Section 3 of the Con-
stitution reads: "The Standing Com-
mittees shall be Literature, Life M.
and M., Spiritual life, Christian Fam-
ily Life, Interdenominational Coop-
eration, Friendly Service, Visual Aids
and such others as the Convention or
Executive Board may deem necessary
to promote the purpose of the organi-
zation. ' '
We recommend that the following
be added : ' ' Chairmen of the Con-
vention committees shall be elected by
the Convention. In addition, each
conference shall elect one member to
each committee, with the understand-
ing that these members shall also
serve on the conference boards.
2. Section 4(b) of the By-Laws
reads: "Vice-President — Shall per-
form the duties of the president in her
absence and in case of her death or
resignation shall become president for
the unexpired term. She shall serve
as Chairman of the School of Mis-
sions. ' '
We recommend that the last sen-
tence be changed to read, as follows :
"She shall serve as Chairman of
Friendly Service."
3. We recommend that a School of
Missions Committee be appointed an-
nually.
4. We recommend that the 1949
Thank Offering go for some special
project in Shaowu.
5. The 1947 Convention took the
following action : ' ' That the funds
received through the Life M. and M.
Department for the next four years
be turned over to the American
Board, to help educate in the U. S., a
Chinese Seminary Student, from
Shaowu, recommended by Rev. Rich-
ard Jackson and approved by the
Mission Board.
Since the American Board does not
handle such funds, we recommend
that this action be rescinded.
6. We recommend that the funds
received from Life M. and M. for a
period of four years, beginning June
8, 1947, and closing July 1, 1951, be
turned over to the Mission Board of
the Southern Convention to help edu-
cate in the U. S. a Chinese Seminary
Student from Shaowu, recommended
by Rev. R. Jackson and approved by
the Woman's Convention or its Ex-
ecutive Board. These funds shall be
paid to the Mission Board at such
times and in such amounts as may be
requested by the committee appoint-
ed to administer such funds, which
committee shall be the President of
the Woman's Convention as Chair-
man, the Chairman of the Mission
Board, and the Superintendent of the
Southern Convention.
7. Section 7 of the By-Laws reads :
"These By-Laws may be amended by
a two-thirds vote at any regular meet-
ing of the Convention. Also by a two-
thirds vote the rules may be suspend-
ed temporarily. ' '
We recommend that the last sen-
tence be deleted.
8. We recommend that Section 8
be added to the By-Laws to read, as
follows : ' ' When no rule of the Con-
vention applies, Robert's Rules of Or-
der, Revised, shall be final authority."
Mrs. W. E. Wisseman,
Chairman.,
Mrs. W. V. Leathers,
Mrs. R. A. Whitten.
The above recommendations will be
presented to the Convention by the
committee and voted on. Please study
these recommendations and decide
how you will vote at the coming bi-
ennial session of the Woman's Con-
vention— June 13-15.
There are many items of important
business to be voted on at the Con-
vention. Be sure to have your dele-
gates there so they may vote and ex-
press the will of your woman's group.
WOMAN'S MISSIONARY CONVEN-
TION AND SCHOOL OF
MISSIONS.
Theme: "We Dedicate Ourselves."
Monday, June 13 — Afternoon Session.
2:00 - 3:00 Registration.
3:00 Call to Order.
Worship — Mrs. Charles Howell, Ca-
tawba College.
Welcome to Elon — Dr. L. E. Smith.
Reports of Conference Presidents.
Announcement of Committees.
Report of Spiritual Life Chairman —
Mrs. R. T. Bradford.
Bible Study for 1949-50— Dr. M.
Frances Thelen.
Adjournment.
Evening Session.
7 : 00 Vespers on Campus — Mrs. John
Truitt.
8:00 Opening Night.
Introducing Timothy Chang — Dr. W.
T. Scott.
Special Music.
Introducing Speaker — Mrs. P. C. Les-
ter.
Address — Miss Helen Kenyon.
Benediction.
Reception by Dr. and Mrs. Smith immediate-
ly following service.
*****
Tuesday, June 14 — Morning Session.
9:00 Call to Order.
Worship — Mrs. Tucker Humphries.
Report of Credentials Committee.
First Reading of Recommendations —
Mrs. W. E. Wisseman, Chairman.
Report of Interdenominational Co-
operation Chairman — Mrs. R. A.
Whitten.
Echoes from United Council of
Church Women — Mrs. M. T. Gar-
ren.
Presentation of New Mission Study —
Pattie Lee Coghill.
Report of Literature Chairman — Mrs.
W. T. Scott.
Afternoon Session.
2:00 Call to Order.
Hymn.
Prayer.
Departmental Reports:
Cradle Roll — Mrs. Orva Brown.
Children — Mrs. W. E. Wisseman.
Young People — Mrs. J. D. Strader.
Report of Family Life Chairman —
Mrs. E. H. Stephenson.
Address & Discussion — Mrs. E. R.
Quid.
Solo — ''Lord, I Want to Be a Chris-
tian in My Home."
Evening Session.
7 : 00 Vespers on the Campus — Mrs. R. L.
House.
8:00 Evening Service.
Hymn.
Prayer — Dr. J. H. Dollar.
Scripture.
Special Music.
Sermon and Communion Service — Dr.
Thelen. Topic : "The Goodness of
God."
Benediction.
Dr. and Mrs. Wm. T. Scott will hold Open
House at the Superintendent's new home
immediately following the service.
*****
Wednesday, June 15 — Morning Session.
9:00 Call to Order.
Worship — Mrs. Mark Andes.
Reports :
Historian — Mrs. L. W. Stagg.
Editor — Mrs. W. J. Andes.
Treasurer — Mrs. W. V. Leathers.
Visual Aids —
Friendly Service — Mrs. W. B. Wil-
liams.
Life Memberships and Memorials —
Mrs. W. T. Harrell.
Committee Reports :
Finance.
Courtesy.
Recommendations.
Nominations.
Installation of Officers— Dr. F. C.
Lester.
Adjournment.
Page Ten.
THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
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Last week I was writing about June
brides and wedding's. This will be
published on the day of our wedding
anniversary and perhaps I should
have saved my June bride ideas until
then. But I didn't, so here are some
more ideas.
I feel very strongly that the Protes-
tant church needs to save a lot of mar-
riages and the way to do it is to start
with youngsters like you.
If you want to be successful in mar-
riage learn to grow up ! It is an aw-
ful job and I am not sure that any
of the grown-ups I know are altogeth-
er grown iip. I'm not myself. Ever
so often I wish I was four and could
dump all my cares into my mother's
lap but — not for long ! I like my age
better than four. Sometimes you lit-
tle folk want to be "big" as you say
so much that you skip over a lot of the
learning.
When I say grow up I mean stop
depending on tears, tantrums or
pleading to get your way. I mean to
stop being the one and only person
who knows anything. Stop thinking
you are misunderstood. All of these
things happen to children and young
.adolescents but they shouldn't to
adults. You can think of "big" peo-
ple who cry and make everyone feel so
miserable that they give in. What
about fathers that act hurt and stay
that way for such a long time if you
are not doing as they like?
Jesus knew this part of growing
up. And Paul said, "When I was a
child I spoke as a child, but when I
became a man I put aside childish
things." Maturity is the grown-up's
word for it. Becoming mature is a
Christian duty.
Sometimes we see people working
in the church who haven't grown up.
They want to have their way, don't
like the minister, the choir, the Sun-
day school superintendent . . . noth-
ing, unless they are in charge and
planned it all! Poor people, they
really have few friends !
Sometimes you will find a boy or
girl in your class getting ready to be
a boy or a girl forever. They want
all the toys, all the books and inter-
rupt all the stories, don 't they ?
I mentioned the Protestant Church.
We are a part of that. The Jewish
and Roman Catholic faiths train their
children to prepare for marriage, a
lasting marriage. So must we ! It is
exciting to read about Hollywood
marriages, but their chances of sur-
viving are very slim and they usually
are very unhappy. Grow up and pre-
pare for a long, happy married life !
I like to recall my wedding which took
place thirteen years ago today. It
has made us happy because we have
worked to make it that way. Let me
tell you a family secret ... we de-
cided that the word divorce would not
be in our vocabulary. And it hasn't
— as far as we are concerned — it sim-
ply doesn't exist !
HIS FATHER'S HOUSE.
By Janet T. Van Osdel.
Issued by the National Kindergarten
Association.
For days the sparkle in Susan's
brown eyes had been dimmed by a
look of puzzlement. She was wonder-
ing why Uncle Robert did not come
to Sunday dinner as he used to do and
why he no longer drove out after
school house especially to see her.
She also wondereded why, when she
heard his name mentioned by grown-
ups and drew near to listen, they at
once stopped talking. When she asked
her mother about him, she was put
off with, "Not now, darling; some
other time we'll talk about it."
Uncle Robert was really Susan's
mother's uncle, but he was a very spe-
cial person in Susan's life. He was a
short, plump man, with a rosy face,
the kindest blue eyes, and a smile that
won the hea-rt of every child upon
whom it was bestowed.
He and his sister Natalie lived in a
beautiful home on the most attractive
street in town. Susan lived in a small
house on the edge of town. Her street
did not have even a sidewalk and had
none of the giant elm trees such as
Uncle Robert's street had. Susan
loved her home, as almost every little
girl does, but she thought Uncle Rob-
ert's and Aunt Natalie's the most
wonderful place in the world. Her
greatest treat was to visit their home.
At last Aunt Natalie came to din-
ner. She looked lovely in a sheer,
black dress, but she was very thin
and her blue eyes seemed misted with
sadness. Susan was always glad to
see Aunt Natalie, but particularly so
now because surely she could tell her
about Uncle Robert!
As soon as grace was said, Susan
asked, "Why doesn't Uncle Robert
June 9, 1949.
come to see us, Aunt Natalie? Is he
sick? He hasn't been here for ever
and ever so long, and no one will tell
me why."
After a swift glance at Susan's
pleading face, Aunt Natalie turned
surprised eyes to Susan's mother.
"Haven't you told her yet?" she
asked.
"I — I couldn't!" Susan's mother
faltered. "I tried but I didn't know
how to tell her! I will, right now,
though ! Uncle Robert is dead, Su-
san!"
Aunt Natalie raised her hand as
though to ward off a blow. Susan drew
a long breath and sat staring at her
mother, her eyes wide with shock and
incredulity.
" No ! " she cried at last when she
could speak. "No! No! Uncle Rob-
ert couldn't be dead — like Pudge?"
Pudge, their fat, wooly, black dog,
had died of old age three months
earlier. Uncle Robert had officiated
when they had buried him under the
mulberry tree.
"He is though, Susan," replied her
mother sadly.
"No! No! No! cried Susan
again, bursting into wild sobs.
"It's nothing at all like Pudge!"
declared Aunt Natalie firmly, draw-
ing Susan into her arms. ' ' Your Un-
cle Robert has just gone to another
home, Susan — to his Father's house."
"Is he coming back soon?" Susan
asked, looking up eagerly.
"No, darling, he's not coming back.
He 's gone there to stay, but some day
we '11 go where he is. ' '
"Soon?"
"Perhaps not very soon, but cer-
tainly some day."
"Is it a nice house where he lives
now, Aunt Natalie — as nice as his
house here?"
"It is quite different, but I should
think much lovelier. And he will be
very happy there, Susan. ' '
"Who built his Father's house?"
' ' I can tell you only what the Bible
says, Susan. The Bible is our Guide
Book, you know. Get yours and we '11
read John 14:1-3."
' ' We learned about that in Sunday
school," said Susan, as Aunt Natalie
finished reading.
Her eyes had all their old sparkle
— even more — as she exclaimed, "It's
a lovely place, isn't it, Aunt Natalie!
From what Mother said, I thought
something awful had happened to Un-
cle Robert, but he has just moved to
another mansion, hasn 't he ? "
' ' Yes, Susan, ' ' answered Aunt Nat-
alie, and as she spoke the sadness in
her eyes gave place to a look of peace-
ful trust.
June 9, 1949.
THE CHRISTIAN SUN
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
CHILDREN'S DAY AT CHAPEL
HILL.
We observed Children's Day a bit
differently this year. The Primary
and Beginner children of our church
school let us share in their regular
church school program. This was
possible because we transformed the
rostrum of our sanctuary into a
church school room, complete with
piano, tiny chairs, pictures, and, of
course, children. We sat in our pews
and watched the children enter and
call us to worship by singing : "I was
glad they said unto me, Let us go
unto the House of the Lord." Our
minister called us to praise, and con-
gregation and children responded to
that exhortation with the familiar
hymn, "Praise Him, Praise Him, All
Ye Little Children." One of the
Primary girls recited Mark's familiar
version of the story of Jesus blessing
the children. We all responded to
this with the singing of ' ' Jesus Loves
Me." The Superintendent of our
Children's Department then took
over the service. After giving the
story and thought - pattern behind
each song, she led the children in
singing familiar children's hymns.
This was followed by a picture-intei*-
pretation story of "Jesus and the
Nobleman's Son." The Primary De-
partment then led us in prayer con-
cerning these things, and ourselves as
part of God's people, the Church.
Then, while the children conducted
their Offertory Service in the manner
in which it is conducted each Sunday,
we in the pews worshipped God
through giving. The children con-
cluded the Offertory Service with the
song, "Can a Little Child Like Me
Thank the Father Fittingly ? ' ' Then,
as the congregation stood to sing the
oldest of Christian hymns, ' ' Shepherd
of Tender Youth," the children took
their chairs and returned to their reg-
ular meeting place to engage in their
customary hand work and guided ac-
tivity period. The congregation re-
mained to listen to the sermon,
"These Things We Teach Our Chil-
dren." The general response to this
"experimental Children's Day" serv-
ice was good. We are happy to be
able to share it with others through
the columns of The Sun.
PLEASANT PJDGE CHURCH.
(Continued from page 6.)
this church and urge us to support
our College at Elon. He believed in
education and Elon College. He also
was very mission-minded and for any-
thing that was for the kingdom of
God. He was always ready to lend
a helping hand. I remember how he
stopped me in the road one day and
begged me to consider going to col-
lege. My memories are filled with the
highest regard for him. This I am
sure all will say who knew his good
life. Men like him make beautiful
history for their God, their Church
and their community.
The record shows that many changes
have taken place since the organiza-
tion of Pleasant Ridge Church. At
one time a person's conduct had to
tow the line as they would say in
those days or they would be churched.
Here is an incident from the church
record of a certain man who was
churched for playing a violin. After
his trial his name was retained as a
member in good standing. It was also
a custom to appoint delegates to at-
tend revivals at neighboring churches.
We read between the lines of
history and we believe our church has
kept up to the times very well. Now
rhe present generation sees the need
of having a minister on the field to
be a good Shepherd for God's chil-
dren. Hence, we are making this pos-
sible by the erection of a new parson-
age, just across the road from the
church. This is a dream of a pastor
of ten years ago, Rev. J. Frank Ap-
ple, and cherished by our former pas-
tor, Rev. W- T. Madren. Whatever
part we have in this -venture will be
history for the future generations.
Let us hasten and complete this chap-
ter of history.
In closing, let me tell this little
story. A little boy was flying his
kite on the sea shore ; it was so high
that it was lost to sight. A stranger
came up and inquired what the little
fellow was doing. "How do you
know you are flying a kite when you
cant ' see it up there out of sight, ' ' the
stranger wanted to know. The little
boy said, "I can feel the tug of the
kite on the line. ' ' This is an illustra-
tion of the leaders of our church who
set out with faith to build a church
for the kingdom because they could
feel the tug of God in their hearts.
We would do well to have the reply
of the little boy on our lips as we con-
tinue to keep faith with those who
have given us this great heritage. The
church waits for you and me to con-
tinue writing chapters of history. Let
us make the chapters good for the
kingdom of God as we work for the
Pleasant Ridge Church.
MASSACHUSETTS AND THE
MERGER.
At the 150th Annual Meeting of the
Massachusetts Congregational Con-
ference and Missionary Society held
in Boston on May 16, 17 and 18 the
following resolutions were adopted:
Whereas, Our Congregational
Christian Churches for more than six
years have been considering union
with the Evangelical and Reformed
Church under the name of the United
Church of Christ; and
Whereas, The following votes have
resulted from this consideration :
1. The Congregational Christian
Churches of the country in a nation-
wide plebiscite have voted 3114 to
1165 (a percentage of 72.77) in favor
of the Union.
2. In this plebiscite the Massachu-
setts Churches have voted 380 to 89
(81.4 per cent) in favor of the Union.
3. The General Council of the Con-
gregational Christian Churches at its
meeting in Cleveland, Ohio, February
5, 1949, voted 757 to 172 (81.5 per
cent ) , to proceed with the Union.
Whereas, In the judgment of this
( 'ont'erence the Basis of Union and
the Interpretations accompanying it
safeguard the freedom and autonomy
of the local church, and every Congre-
gational Church in Massachusetts can
be assured that its rights as to doc-
trine, worship, calling and dismissal
of ministers and in other essential
ways will be preserved ; therefore be it
Resolved, That the Massachusetts
Congregational Conference and Mis-
sionary Society at this 150th anniver-
sary meeting, taking into account the
historic Congregational attitude to-
ward church union, believes it to be
particularly appropriate to urge the
Congregational Christian Church of
Massachusetts to enter wholehearted-
ly into this Union and to do every-
thing possible to bring about its suc-
cess; and we further urge that no
church of the Conference take precipi-
tate action toward severing itself
from our fellowship.
It is the surmounting of difficulties
that makes heroes. — Kossuth.
Page Twelve.
THE CHRISTIAN SUN
June 9, 1949.
llll
ounday ochool Lesson
By Rev. H. S. Hardcastle, D. D.
jj
JESUS RISES FROM THE DEAD.
Lesson XII— June 19, 1949.
Memory Selection : Thanks be unto
God, who gives us the victory
through our Lord Jesus Christ. —
I Corinthians 15 :57.
Lesson : Mark 16 :l-8 ; John 21 :1-17 ;
I Corinthians 15 :12-19.
Devotional Reading : Luke 24 :21-
32.
A Dead Man.
Jesus was dead. There was no doubt
of that. The soldiers made sure of that
before they allowed Him to be taken
down from the Cross. And they later
certified that fact to Pilate. Empha-
sis is placed upon this fact because
there are those who say that Jesus
merely swooned on the Cross, lapsed
into unconsciousness, and later re-
vived when placed in the tomb. Some
folks will go a long way to argue
around a stubborn fact. And the
folks, who hold this view still have to
explain what eventually became of
Jesus if He did regain consciousness
and come forth from the tomb. It is
all a lot of baloney. This fact is sure
— Jesus was dead.
Broken Hopes and Utter Despair.
The fact that the disciples of Je-
sus knew He was dead blasted all
their hopes and brought utter despair
into their hearts. The two disciples
on the Emmaus Road voiced this de-
spair when they said, "But we trust-
ed that it had been He which should
have redeemed Israel." They had
hoped . . . but their hopes had been
blasted. No wonder they were sad
and sorrowful. Here was the One
Whom they thought was the Messiah,
the One Who had frankly said He was
the Son of God, the promised Christ,
dying an ignominious death on the
Cross, and dead and buried. The
world had come tumbling down on
their heads, the sun had been blotted
out, all their hopes had been blasted,
and despair filled their hearts and de-
feat paralyzed them.
A Missing Chapter.
Of the resurrection of Jesus itself,
the Bible does not give an account.
To be sure Matthew does speak of the
event, but he does so vaguely, not
stating that any one saw it. "And
behold there was a great earthquake;
for an angel (a messenger) of the
Lord descended from heaven and
came and rolled away the stone, and
sat upon it . . . and for fear of him
the watchers did quake, and become
as dead men." That is all that we
have of the event itself. For the oth-
er gospel writers simply start with
the fact that the stone was rolled
away. The fact is that we do not
know just what happened, but we do
know that something happened. And
the fact that it happened is far more
important than how it happened.
An Empty Tomb.
Every one of the gospel writers re-
cord the fact that when the various
groups or individuals went to the
tomb, they found it empty, at least
so far as Jesus Himself was con-
cerned. They saw the place where He
had been lying, but He was not there.
There was a young man arrayed in a
white robe, a messenger from heaven,
sitting on the right side, who asserted
and insisted that their Master was
not there, but that He had risen. And
he pointed out the place in which the
dead body of Jesus had lain. The
fact of the empty tomb is crucial in
Christianity. And it cannot be ex-
plained on any other grounds except
that Jesus rose alive from the dead.
If the enemies of Jesus had made
some disposition of the body they
would have produced it with fiendish
delight when the disciples began to
tell abroad the news that their Lord
had risen from the dead. And that
would have been the end of the story.
On the other hand if the disciples had
come at night and stolen away the
body, as the enemies of Jesus inti-
mated, these same disciples could
never have gone out and proclaimed
to the world that their Lord was alive
again. Nor would the marvelous
change have taken place in them that
did take place if they knew in their
hearts that it was all a lie, a ghastly
lie. The simplest and safest thing
for a man to do concerning the empty
tomb is to accept it as a fact, even
though he cannot explain it. There is
evidence enough for the fact even
though as has been said there is an
incomplete explanation of the fact.
The Changed Disciples.
The disciples gradually became
changed men. Not all at once. But
gradually and eventually, they were
changed. Hope again surged high in
their hearts. Defeat was turned into
victory. The sun shone again. De-
spair was banished. Courage was
quickened. All doubt was dispelled.
Certainty dominated their lives. And
it was all because they became con-
vinced that that Man who had been
put in that tomb as a dead man was
alive again. They became convinced
against their own unbelief. At first
they would not and could not believe
it. But after a period in which again
and again they saw their Lord alive
again, and had fellowship with Him,
as a group as well as individuals, they
did become convinced and they be-
came certain that Jesus was alive
again. And they went out to tell all
the world about it. This was the cen-
tral theme of their preaching and of
their witnessing. You cannot ac-
count for the change in the disciples
apart from the fact that Jesus Christ
rose again alive from the dead. They
knew it was true, not because they
could explain it, but because they had
experienced it.
The Meaning of the Story.
It all has meaning for us — this fact
that Jesus rose again alive from the
dead. So much meaning that when
Paul sat down to write to his Corin-
thian friends about it, and began to
think about what a difference it would
make if it were not true, his heart
almost stopped beating, and there is
a catch in his breath. ' If Christ be
not risen! ! ! ! — there is no resur-
rection, for surely if this sinless Man,
this Son of God did not rise from the
dead, there is no such thing as a res-
urrection of the dead; then all
preaching is vain for that is the heart
of Christian preaching; our faith is
vain, for that is the groundwork of
our Christian faith; the apostles and
the Scriptures are false witnesses, for
they assert that God raised up Jesus
from the dead ; we are yet in our sins ;
and those who have fallen asleep in
Christ are perished ; indeed we are of
all men most miserable if in this life
only we have hope in Christ ! ! ! ! If
Easter be not true— let your imagina-
tion run on that theme for a while
and see what you have left if Easter
be not true.
But Easter is true. Christ did rise
from the dead. He is alive forever-
more. That means that He kept His
word and can keep His word. It means
that God has vindicated His character.
It means that God and Christ can be
trusted. It means that the universe
does conserve personality and per-
sonal values. It means that if a man
dies in Christ he shall live again. It
(Continued on page 13.)
June 9, 1949.
THE CHRISTIAN SUN
Page Thirteen.
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i
=
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
n
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■ i i i mil mil miiiiiiiiiini mi mi iiiiiiiiiiiiiiiiiiiiiiiiiiipiiiiiiiiiiii i iiiiiiiiiiiiiiiijiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii
ii
CHANGES IN SUMMER CONFER-
ENCE PROGRAM.
Since the program of our Young
People's Summer Conference, to be
held at Elon College, June 19-25,
went to press, there have been some
changes in- the program which we
think will be to advantage.
Dr. W. E. Wisseman 's course will
be "The Life of Jesus." We have
made this change in view of the fact
that most of our churches will be us-
ing the series on The Life of Christ
this year in their Daily Vacation Bi-
ble Schools.
Rev. Tucker G. Humphries will be
the speaker on Wednesday evening.
This service was omitted by mistake
on the original program.
In the afternoon study groups in
Pilgrim Fellowship, Dr. Hardcastle
will lead the group studying "Social
Action," Fleta Moffitt will lead the
group on "Personal Action," Melva
Foster will lead the group. on "Mis-
sionary Action, ' ' and Mrs. Mark An-
des will lead the group on "Interde-
nominational Action." Each leader
will meet a different group each aft-
ernoon and cover the same material
at each session.
Reservations are coming in rapidly,
and we look forward to one of our
best schools, with a large enrollment.
Jesse H. Dollar,
Dean.
DAILY VACATION BIBLE SCHOOLS.
We have a nice corps of workers
going into the churches for Daily Va-
cation Bible School work during the
summer. We have some open dates in
July, and can furnish an S. S. S.
worker for churches desiring schools
during the latter part of the month
and up to August 15. We are trying
to send these workers into churches
that could not otherwise have schools.
Churches which can put on their own
schools are requested to do so in or-
der that our summer staff can go into
small rural churches and make pos-
sible a school for them.
If any church in the Convention de-
sires leadership during the period in-
dicated above, for Daily Vacation
Bible School work, please send your
request to me immediately. We shall
do our best to make possible a school
for you.
In every case, we have planned
that the worker will be in the church
on Sunday morning, and spend the
day meeting the people she is to work
with, lining up local help and meeting
with them in a planning session. This
will mean that the schools can really
start in full swing on Monday morn-
ing. The cooperation of all pastors is
absolutely necessary, and we hope,
where possible, the pastor will be
present and give his leadership to the
schools.
Remember that each church is to
order the material it needs for the
Daily Vacation Bible School from The
Pilgrim Press, 14 Beacon Street, Bos-
ton 8, Massachusetts. Do it now.
Jesse H. Dollar, Chairman,
Board of Christian Education.
WESTERN N. C. SUNDAY SCHOOL
CONVENTION.
The Wester North Carolina Sunday
School Convention will hold its an-
nual meeting at Pleasant Hill Con-
gregational Christian Church near
Liberty, North Carolina, July 7, 1949,
beginning at 10 :00 a. m.
The theme for the Convention will
be "Evangelism," and our goal
"Reaching the Unchurched." In a
recent article published in The Chris-
tian Sun we learn that there are over
one hundred million people not affili-
ated with the Church. J. Edgar
Hoover states, "The Bible school,
church attendance and Christian in-
fluence and environment are the only
real cure for all this." Therefore a
great task is before our Sunday
schools. But together we will be able
to lessen this great number of people
who know nothing about the joy of
Christian living. I urge you to attend
the Sunday School Convention that
we may put our shoulders to the
wheel together that our efforts may
be strengthened.
This year an attendance banner
will be given to the Sunday school
that has the largest per cent of its en-
rollment present. Also a banner to
the school for the most missionary
giving per person for the year.
We desire a report from all Sun-
day schools in the Western North
Carolina Conference, for it has been
said that Sunday school records are
the most accurate records the church
has. I urge you to report in order
to have a complete picture for our
conference.
Looking forward to seeing you at
Pleasant Hill on July 7, 1949.
S. H. Pell,
President.
A PROFITABLE SUMMER.
By Miss Lelia Anderson.
Summertime is just around the cor-
ner. It will be vacation from school
for the children, but it should not be
a vacation from religion for any of
us. Freedom from the demands of
school offers a real opportunity for
added time and more effective work
in religious training. What can we
do ? Here are some suggestions.
Plan for sharing of religious ideas
and experiences in homes. Use the
time when working together to share
your beliefs and ideas. Take some
time for play together — baseball, cro-
quet, picnics, fishing, etc. !
Have a vacation Bible School in
your church. You may wish to use
one of the themes suggested by the
Children's Committee: "Life of
Christ, " " Puerto Rico, " or " China.
Instead of allowing a "vacation
from church school" put extra effort
into your church school session. The
summer theme in Pilgrim Series is:
"Early Founders of the Church."
Through these courses you will learn
how our church began and grew. You
will live with great people like Paul,
Wycliff, and our Puritan Fathers.
Our heritage from the past will in-
spire and challenge us to carry on
our work through the church in the
spirit of these great leaders whom
God has used in the past.
May all of you enjoy both a happy
summer and a summer profitable be-
cause of the growth in Christian faith
and living that you will make possi-
ble during these days ahead.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
means that we shall all have one an-
other again. It means that the King-
dom of God will come. Wherefore let
us be steadfast, unmovable, always
abounding in the work of the Lord
forasmuch as we know that our labor
is not in vain in the Lord.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Page Fourteen.
THE CHRISTIAN SUN
June 9, 1949.
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| The Orphanage |
Dear Friends:
Our family has been very upset this
past week. We have a very ill little
boy. It was first thought that he had
Polio, but his illness has been diag-
nosed as meningitis. He is in Stern-
berger Hospital, Greensboro — not
able yet to have company.
All precautions have been taken.
The children have had shots and all
known preventative measures. We are
asking your prayers — for this sick
child and that our other children re-
main well.
The Chairman of the Board, on his
daily visit to the Orphanage, went
through the kitchen one day this past
week and found a most tempting look-
ing dinner ready. The dessert made
his mouth water — hot ginger bread
with whipped cream ! Our children
are well fed !
You mothers with one, maybe two,
children that often find yourselves
swamped with duties and responsibil-
ities— the many little problems that
come up daily — how would you like
them multiplied by 100 ? The Chair-
man of the Board who can be there for
only part time is realizing more and
more the responsibilities of a family
of nearly a 100 children. Each daily
visit presents weighty problems that
he must help solve. He is learning
daily to be more sympathetic with the
conscientious parents of today.
Graduating exercises took place
Friday night, June 3, at High School.
In this graduating class were three
of our girls of whom we are very
proud. They will leave this week-end
to make their own way in life.
We also had one girl to graduate
from the Business Department of
Elon College. This young lady made
quite a reputation for herself, and
after a tonsilectomy this Monday she
will go to Greensboro on June 13 to
do secretarial work. Dr. Wisseman
promised to find her a home, for
which we are most grateful.
Iris L. Holt McEwen,
Member, Board of Trustees.
REPORT FOR JUNE 9, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 4,409.67
Eastern N. C. Conference:
Antioch $17.00
Bethel 5.00
Wake Chapel 43.54
65.54
N. C. & Va. Conference:
Burlington S. S $ 48.45
Reidsville S. S 20.00
68.45
Eastern Va. Conference:
Liberty Spring S. S $ 7.00
Norfolk (Little Creek) . 10.00
Waverly S. S 54.00
— 71.00
Total this week from churches $ 204.99
Total this year from churches $ 4,614.66
Special Offerings.
Amount brought forward $ 7,285.17
Mrs. Sullo, children $26.20
Suffolk Welfare Dept. . . . 30.00
Mrs. C. B. Sumner 20.00
Junior Philathea Class,
Suffolk 2.50
Dorcas Class, So. Norfolk
Church, for payment of
Crok children's Easter
clothing 31.07
Little Creek Cradle Roll
for use on "Baby Home"
building 12.00
Cash •. . 8.85
Cash 14.00
•T. B. Taylor, rent 50.00
Sale of pigs , . 50.00
Raymond Love 20.00
Chester H. Roth, Co., Int. 7.50
272.12
Total this year from
Special Offerings $ 7,557.29
Grand total for the week . . $ 477.11
Grand total for the year . , $12,171.95
NEWS FROM ELON COLLEGE.
(Continued from page 7.)
and was elected to this high office No-
vember 2, 1948. He has been greatly
interested in organizations within the
State, such as: Tire Grange, Cattle
Club, Dairy Association, State Farm-
ers Convention, Cotton Growers Co-
operative Association, American Le-
gion, and in many helpful religious
movements. He is an influential mem-
ber and is an Elder in Hawfields
Presbyterian Church. Mr. Scott is
the chief executive of all of the people
of North Carolina and not simply of
the favored few. He is neither hesi-
tant nor afraid but moves into the
line of duty with confidence and ex-
pectancy.
Mr. President, I have the pleasure
of presenting Governor William Kerr
Scott for the award of the Honorary
Degree of of Doctor of Laws.
Rev. Clyde Clayton Foushee.
Rev. Clyde Clayton Foushee was
born in Sanford, North Carolina and
was educated in the public schools of
his state. He is an alumnus of Elon
College and of the Presbyterian Sem-
inary at Louisville, Kentucky. He is
an active and productive minister in
the Southern Presbyterian Church.
He has a distinctively evangelistic
message and is very successful in
building up the membership of the
church which he serves. He is an au-
thor and lecturer as well as a minis-
ter.
Mr. President, it is my pleasure to
present the Reverend Clyde Clayton
Foushee for the award of the Honor-
ary degree of Doctor of Divinity.
APPORTIONMENT GIVING.
There are always added expenses
about the college campus during the
summer months. Buildings are to be
repaired and cleaned. The campus
must be kept mowed and the shrub-
bery kept in order. The erection of
the gymnasium requires additional
help which, of course, means addition-
al pay. It is urgent that our Sunday
schools and churches take these facts
into consideration and make their
contributions accordingly.
Elon College is grateful for every
dollar of assistance and will thank
those who are interested for any con-
tributions forwarded.
Previously reported $2,675.23
Eastern N. C. Conference:
Wake Chapel S. S 26.47
Eastern Va. Conference :
Bethlehem (Nans.) 96.38
Liberty Spring S. S 20.00
Norfolk (First) 40.65
Little Creek 5.00
Richmond, First 50.00
Waverly S. S 29.11
N. C. & Va. Conference:
Burlington S. S 63.14
Durham S. S 27.68
Ingram S. S 11.66
Liberty S. S. 12.10
Va. Valley Conference :
Antioch S. S 26.04
Total $ 408.23
Grand total $3,083.46
There are two kinds of discontent
in this world: The discontent that
works, and the discontent that wrings
its hands. The first gets what it
wants, and the second loses what it
has. There's no cure for the first
but success; and there's no cure at
all for the second.
— Gordon Graham.
r. W.WOOD fc. SONS
SEEDSMEN S1NCIT 1879
RICHMOND, VIRGINIA
June 9, 1949.
THE CHRISTIAN SUN
Page Fifteen.
In Memoriam
WARD.
The J. O. Atkinson Missionary Society
of Liberty (Vance) sustained a great loss
in the passing of Mrs. Lillie Grissom Ward.
She was a woman of fine Christian charac-
ter and was loved by all who knew her.
Therefore, be it resolved :
1. That in her passing we have lost a
faithful and loyal member.
2. That we are grateful for what she has
meant to our church and missionary society.
3. That we will endeavor to practice the
Christian principles she lived, realizing our
loss was her gain.
4. That we extend our heart-felt sympa-
thy to her bereaved family.
Mrs. E. J. NEWTON.
TURNER.
Whereas, God has in His infinite love,
seen fit to call to his reward our beloved
sister, Miss Lula Turner, and we, as a
church and individuals, desire to record our
appreciation and sorrow in our loss.
Therefore, be it resolved:
1. That - the Isle of Wight Christian
Church of which she was a member, has lost
one for whom they mourn.
2. That we extend to the bereaved fami-
ly our heart-felt sympathy and earnest
prayer that God's blessing may fall upon
their sad hearts and give them comfort.
3. That a copy of these resolutions be,
sent the bereaved family, a copy spread
upon the church records and a copy sent to
The Christian Sun for publication.
Mrs. W. J. DARDEN,
Mrs. H. M. WILSON.
Mrs. R. F. WHITLEY.
ALBRIGHT.
It is with deep sorrow that we, the mem-
bers of the Albemarle Congregational Chris-
tian Church, record the passing of our much
loved brother, J. W. Albright, on the tenth
day of April, 1949.
He was a faithful and loyal member, and
Deacon of this church for the past twenty-
four years and was noted for his outstand-
ing Christian character.
Be it therefore resolved :
1. That we let our will be lost in God's
will in dealing with his children.
2. That we embody the goodness of his
life in our lives, that his works may live
after him.
3. That we extend our heart-felt sym-
pathy to the bereaved family.
4. That a copy of these resolutions be
sent to the family, a copy to The Christian
Sun and a copy be recorded on our church
record.
W. WALTER HALL, Pastor.
ALFRED G. PLYLER, Clerk.
If you work for a man, in heaven's
name, work for him ! If he pays you
wages that supply you with bread and
butter, work for him, speak well of
him, stand by him, and stand by the
institution that he represents. — Ex.
THE MYSTICAL SIGNIFICANCE OF
NUMBERS.
From a very early period, certain
numbers have been believed to have
a mystic significance and were re-
garded by magicians as important
when casting spells.
The number 7, so frequently men-
tioned in the Old Testament in con-
nection with Jewish ceremonial, is
still regarded as a divine and lucky
number. The Pythagoreans called it
the vehicle of human life, and it was
venerated in religion and as a num-
ber of blessedness and rest.
The peculiar powers attributed to
certain numbers are thus recorded in
manuscript of the sixteenth century.
One, was regarded as the father of
numbers and signified harmony. It
was a fortunate and prosperous num-
ber.
Two, was the number of intellect
and the mother of numbers. It was
generally held to be an evil number
bringing trouble and unhappiness.
Three, was a holy number and has
even been looked upon as lucky. It
was the number of the Trinity and
signified plenty and fruitfulness.
Thus we say, three times running is
lucky, and the third day was ven-
erated in ancient times.
Four, was regarded by Pythagoras
as the root and foundation of all oth-
er numbers, and over it his followers
swore their most solemn oaths. It
was a square number, and the num-
ber of endurance, firmness of purpose
and will.
Five, was a peculiar and magical
number of importance to the ma-
gicians, and the pentacle, with its five
points, was regarded as a powerful
talisman against the approach of evil
spirits.
.Six, was regarded as the perfection
of numbers. It was sacred to Venus
and regarded as the ideal number of
love.
Seven, was the most highly esteemed
among sacred numbers, and was be-
lieved to be particularly lucky. The
Pythagoreans called it the vehicle of
human life, for there were seven days,
seven planets, seven metals and the
seven ages of man. It is called the
number of an oath by the Hebrews
and was so used by Abraham.
It has been termed the number of
Royalty and a royal salute is thrice
seven or twenty-one guns.
"Are there not some who cure by
observing number?" says an old writ-
er on witchcraft. "Balaan used ma-
gian geometriciam. There are some
witches who enjoin the sick to dip
their shirts seven times in south run-
ning water. Blisha sent Naaman to
wash in the Jordan seven times. Eli-
jah on the top of Carmel sends his ser-
vant seven times to look for rain.
When Jericho was taken, they com-
passed the city seven times."
Eight, was regarded as the number
of justice and fullness, but was also
the number of attraction.
Nine, was a number of power, wis-
dom, mystery and protection, and was
used by the early priest-physicians to
cure sickness. It was the product of
three connected with intellectual and
spiritual knowledge.
Ten, was a holy and divine number,
but eleven, was of evil reputation and
signified violence and destruction.
Twelve, was a divine number,
wherein heavenly things were meas-
ured. So there are twelve signs of
the Zodiac, twelve months in the year,
twelve tribes of Israel, twelve proph-
ets, twelve apostles, and twelve stones
in Aaron's breastplate. — From the
Hand of Destiny by C. J. S. Thomp-
son.
ELON COMMUNITY CHURCH.
(Continued from page 3.)
furnace which can be switched to a
cooing system n the summer. The
shrubbery surrounding the building
is being furnished by the Garden
Club of Elon College.
The purchase price of the building-
was $1,000.00. The cost of dismant-
ling, trucking, reconstruction and fin-
ishing will be at a total cost of ap-
proximately $14,000.00. When the
building was enclosed the payroll was
stopped and with few exceptions the
building was completed by the men
of the church and community, and
Dr. Dollar, the minister of the church,
was "construction engineer" (Dr.
Dollar put in endless hours of man-
ual labor in the construction). The
estimated value of free labor s $2,500.
Dr. E. M. Conover of the Interdenom-
national Bureau of Church Architec-
ture, New York, commented when he
inspected the building near its com-
pletion, that on the present market
the construction of the building would
cost $35,000.00. The church will have
a net debt of about $3,500.00 when all
pledges are paid.
The Parish House was formally
opened on Easter Sunday and it was
consecrated on Sunday, June 5.
Dr. Dollar and the Elon College
Community Church are to be com-
mended on the splendid building
which they have constructed. It will
mean much to the community and
will add strength to the work of the
church.
Wm. T. Scott.
Page Sixteen.
THE CHRISTIAN SUN
June 9, 1949.
Rural Church Makes Improvements
SHALLOW WELL CHRISTIAN CHURCH
Members of Shallow Well Christian Church, located on the Jonesboro-Lillington High-
way, are justly proud of the attractive church building which has recently been enlarged
and completely renovated.
To take care of the growing Sunday school it became necessary to enlarge the building
facilities and so a movement was started in 1948 to raise funds for an additional five class
rooms with full basement under them to be used as a recreational center and kitchen. There
are also two rest rooms. The entire structure has been brick veneered and a vestibule made
from the porch on the front of the old building.
Renovations on the inside of the church build ing consists of a new choir loft and paint-
ing of the whole interior. New pews have been purchased and will be installed during the
summer, at which time the floors of the church will also be refinished.
The amount of money that has been spent on the addition and renovations is estimated
at around $25,000. This consists of actual cash, donated labor and materials.
When the church was first organized in 1831 services were held under a brush arbor
until a building could be erected. The present building was constructed in 1877 and in
1930 three Sunday school rooms were added.
The membership of the Sunday school is 298, the church 250. The Sunday school con-
sists of nine classes, several of them being organized classes giving their support to the church
project.
Another active organization of the church is the Missionary Society consisting of ap-
proximately 40 members.
Rev. R. T. Grissom is the pastor of this progressive church.
c^^™ joam. 1956.
1844 - Over a Century br&r^Se'tSOrtfatt Btaa^ination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI. RICHMOND, VA., THURSDAY JUNE 16, 1949. Number 24.
World War II Memorial Window
ST. JOHN'S METHODIST CHURCH
GLASGOW, SCOTLAND
(See Page Two)
Page Two.
THE CHRISTIAN SUN
June 16, 1949.
1 News Flashes ^
? g
Rev. B. J. Earp continues seriously
ill iii the Hospital at High Point.
Dr. John G. Truitt reports twelve
new members for the Suffolk Church
during May. There were also three
infants christened.
The Suffolk Church is holding a
ten-day Daily Vacation Bible School
under the direction of Mrs. William
J. Baines. She has under her an effi-
cient staff of teachers and helpers.
What other church will report next ?
The parsonage at Belews Creek for
this church and Salem Chapel is being
built and it is hoped to be ready for
occupancy by the middle of July.
Rev. Allan Hurdle is anxious to get
moved to the field where he can give
his full time to the work.
Do not forget the Young People's
Conference which will be held at Elon
College June 19 to 25. Be sure that
your Sunday School is well repre-
sented. A special fund to help with
expenses might make it possible for
some to go who otherwise could not.
It will be money well spent by the
Sunday S'chool or Young People's or-
ganization.
"The Cloth of Sendony" was pre-
sented to the Winston-Salem Church
by the young people of the Asheboro
Church Sunday, June 5. Preceding
the dramatic presentation, the Ashe-
boro young people were given a wein-
er roast at a nearby park. It was
good to have these two groups to-
gether and everyone enjoyed this fine
religious drama.
Church membership in the United
States has passed the 80 million mark
and now constitutes 54.9 per cent of
the total population according to a
new census of religious bodies pub-
lished in the 1949 edition of the
Southern Baptist Handbood, Porter
Routh, editor. The census showed a
gain in membership of 3.1 per cent
during 1948, compared to 2.3 per cent
during 1947. Forty-eight Protestant
groups, with memberships of 50,000
or more, report a total membership of
46,665,747. The Roman Catholic
Church reported 26,075,697. Jewish
congregations and smaller groups run
the total figures to 80,246,124. There
are 265,845 congregations reported.
DENDRON BOY SIGNALLY
HONORED.
(See Front Page.)
Joe S. Bage of Dendron, Virginia,
has been signally honored by St..
John's Methodist Church in Glasgow,
Scotland. The Church erected a large
stained-glass window in the edifice to
commemorate the World War II serv-
ices of the many young men and wom-
en from the congregation. Ameri-
can soldiers played such an important
part in the war and in the life of the
British Isles during the war years
that the church included the figure of
an American soldier in the window.
It was to commemorate the spiritual
fellowship of men and women of all
the services, during the war, showing
a group of Servicemen and Service-
women, including an American sol-
dier, gathered around the figure of
Christ. It proved conclusively the
cherished memory of war-time com-
radeships and appreciation for the
servicemen.
When the time came for the selec-
tion of a representative U. S. Soldier
to be included in the group of nine
figures around the central figure of
Christ, church officials turned to Joe
Bage of Dendron, Surry County, Va.
Joe was, for all practical purposes,
an adopted son of St. John's. He
was stationed there for 16 months
with the 5th Major Port. While in
Glasgow he attended church regularly
and became a member of the Home-
fires Club. He became well acquaint-
ed with the Rev. J. Brazier Green, the
minister, and made many friends in
the church. Rev. J. Brazier Green,
the minister, is an unusual character,
who has done much and is continuing
to do much to cement the friendships
between his country and ours. Mr.
Green always extended a wonderful
welcome and fellowship to the Ameri-
cans and really fulfilled his personal
vow which he made at the beginning
of World War II — that no Service-
man would ever feel lonely in his
midst as he having served in World
War I had known all the desolation of
estrangement from home, all the trials
and loneliness that were the almost in-
evitable lot of those torn so suddenly
from their normal daily life. This
strong sense of fellowship ran like a
thread of gold through the dark fab-
ric of these war years.
He has corresponded with the min-
ister since returning home. About
a year ago Rev. Mr. Green requested
a picture of Joe, explaining the pur-
pose for which it would be used.
The window was dedicated at a re-
union week-end service the Sunday
after Armistice Day last November.
Although Joe was not able to attend
services, the minister sent him a pho-
tograph of the window and a complete
program of the event. The window is
a masterpiece of art. Central is the
figure of Christ, surrounded by uni-
formed representatives of the armed
services of the British Isles and the
II. S. A. Most significant of all, per-
haps, is the fact that the faces there-
on are not the impersonal creation of
an artist's hand, but the very true
likeness of the real people represent-
ed. Rev. J. Brazier Green spoke on
' ' Sir, we would see Jesus, ' ' a sermon
on the symbolic significance of the
Memorial Window. Vice - Admiral
Troup unveiled the Memorial Win-
dow and expressed in his address
memories that should never be forgot-
ten in the cost of the preservation of
our liberty.
Joe is the son of Mrs. J. W. Bage of
Dendron. He is a member of the
Dendron Congregational Christian
Church. He was in the army for three
years. After leaving Glasgow he was
in France for three months and at
Antwerp for a year.
GROWTH OF ECUMENISM BACKED
BY AUSTRALIAN CHURCHES.
The Australian churches have
pledged themselves ' ' to maintain close
relations with the World Council of
Churches . . . (and) ... to assist
the growth of ecumenical conscious-
ness in the members of all churches.
The churches amended the constitu-
tion of the Australian Council of the
World Council of Churches, original-
ly adopted in 1946, in February of
this year. The Council is "to pro-
mote cooperation and the study of
existing differences in such a spirit
that the underlying unity may be-
come clearer. ..."
Members of the Australian Council
are the Church of England, the Pres-
byterian Church, the Methodist
Church, the Baptist Union of Aus-
tralia, the Congregational Union of
Australia, the Australian Churches of
Christ, the Salvation Army and the
Society of Friends.
IMPORTANT NOTICE CONCERNING
VALLEY CONFERENCE.
The annual meeting of the Valley
Central Congregational Christian
Conference will be held August 9,
1949, at the Palmyra Church and not
at Bethlehem as reported in The
Christian Sun of an earlier date.
June 16, 1949.
THE CHRISTIAN SUN
Page Three.
ZZZZZ&4
Southern Convention Office
Eev. Wm. T. Scott, Superintendent
mzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzK.
"^zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzm
MISSIONARY OFFERINGS.
REPORT FOR JUNE 2-9, 1949.
Home Missions.
Eastern Va. Conference:
Bethlehem (Nans.) S. S $ 3.14
Franklin 185.00
Portsmouth (Elm Ave.) S. S. ... 50.00
Western N. C. Conference :
Spoon's Chapel 1.50
Total for Home Missions . . $ 239.64
Foreign Missions.
Eastern Va. Conference:
Bethlehem (Nans.) S. S
Franklin
Isle of Wight
Portsmouth (Elm Ave.) S. S. .
Portsmouth (Shelton Mem.) .
N. C. & Va. Conference :
Lynchburg
Western N. C. Conference:
Spoon's Chapel
3.14
201.00
42.00
50.00
41.00
60.88
1.53
Total for Foreign Missions . $ 399.55
Summary.
Total Period June 2-9, 1949 ... $ 639.19
Previously Beported 29,769.04
Total since September 1, 1948 . . $30,408.23
(Total one year ago $27,922.91)
Respectfully submitted,
Wm. T. Scott,
Superintendent.
MACKAY TO VISIT FAR EASTERN
CHURCHES.
Dr. John A. Mackay, president of
Princeton Theological Seminary, will
make a two-month tour of Christian
churches in the Orient on behalf of
the International Missionary Council
in the fall of this year.
According to an announcement by
the IMC, Dr. Mackay will leave the
United States in mid-October for To-
kyo and proceed to Seoul, Korea,
Shanghai, China, Manila the Philip-
pines, and Bangkok, Siam, where he
will attend a joint meeting of the
World Council of Churches and the
International Missionary Council in
December.
It is expected that the councils of
churches in the countries Dr. Mackay
will visit will be arranging lectures
and preaching missions at universities
and addresses before ministers' con-
ferences and mass audiences.
Dr. Mackay, a former Presbyterian
missionary in South America, is pres-
ident of the Foreign Missions Board,
Presbyterian, USA, a member of the
Central Committee of the World
Council of Churches, and chairman
of the International Missionary Coun-
cil. He is internationally known as
a theologian and evangelist.
CAREER MISSIONARY NURSE AP-
POINTED TO TURKISH
HOSPITAL.
Miss Mary Elizabeth Rowden, R.N.,
daughter of Mr. and Mrs. Richard El-
mer Rowden of Woodsville, New
Hampshire, has been appointed as a
career missionary nurse in Turkey by
the American Board.
Born in Woodsville, New Hamp-
shire, 27 years ago, Miss Rowden
graduated from Woodsville High
School; studied at the University of
New Hampshire and then took her
nurse's training at Hackensack Hos-
pital School of Nursing, New Jersey.
In 1949 she secured her B. S. from
Marlboro College, Marlboro, Vermont,
For a year Miss Rowden was As-
sistant Supervisor of the Surgical
Ward and Surgical Nursing Instruc-
tor at the Hackensack Hospital, but
in 1948 she went to Marlboro College
to become the College nurse.
Miss Rowden will be assigned to
Gaziantep, Turkey, and will work at
the Azariah Smith Hospital, founded
in 1880 in memory of an American
Board pioneer missionary.
The hospital where Miss Rowden
will serve is in an interior state where
there are only about 200 beds avail-
able for the medical and surgical care
of its more than 280,000 population.
Sick folk come from hundreds of
miles around to this center of health.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religions Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;i sufficient rule of faitli
Mini practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
!>. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R, A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Hoard of Publications — W. .1. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June aud
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 153(5 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send Tlie Christum
Sun for one year to
Address
Name
New
Renewal
Page Four.
THE CHRISTIAN SUN
June 16, 1949.
'S JvjTSSAGE,
CHILDREN TODAY AND TOMORROW
The observance of Children's Day in countless
churches and a vast series of camps, conferences and
vacation schools over the land are important events for
the Kingdom. Superficial, trivial, inconsequential, some
may say. To be sure, the lessons taught and learned
may not be profound, but they are a part of the basic
structure of religious experience. These shared ex-
periences are formative, they become an indestructible
part of religious heritage, the seed-bed of life's control-
ing philosophy.
We look with great hope to these embryonic church-
men. Perchance we may succeed with this particular
group where we have failed with others. How tragi-
cally we of the Church have failed in many instances!
We shall remember that religion is caught as well as
taught. All holy influences may be used of God in de-
veloping a generation of Christians. No time must be
lost, no opportunity for Christian nurture must be over-
looked if our youngsters are expected to achieve religious
maturity.
Let us thank God for the tools at our disposal: edu-
cational buildings with their facilities and equipment,
a great variety of excellent literature, accoutrements for
worship, camps and conferences, eager young minds
and adventurous spirits. In view of these tremendous
resources, how vivid and convincing are the words of the
Master "Of such is the Kingdom of God!"
SOUTHERN REGIONAL MEETING
This is the new name for the Southern Provincial
Council which met last week in Greensboro. The Coun-
cil had not met for a number of years, since before the
war. Dr. James H. Lightbourne and others assisted in
its formation. Delegates or representatives from Con-
ferences and institutions of the Southeast comprise its
membership.
The Greensboro meeting was greatly stimulated by
the brutally realistic presentation of Professor Howard
E. Jensen of Duke University. The Reverend Professor
(for he is just that!) expostulated on the backwardness
of the south, and to our consternation and edification
held before us the revealing mirror of statistics so that
it was impossible for us to go away and forget what
manner of people we were. He pointed to our incon-
trovertable lag in professional leadership, to our un-
enviable record of malnutrition, army rejectees, etc. We
were reminded of our traditional alibis — "It is not true,"
"It is not important," "I do not care" — and urged to
study our region with uninhibited, objective minds. The
speaker called upon the churches to utilize sociological
information, competent interpreters, to formulate uni-
versal validations, and demonstrate empirically the va-
lidity of its tremendous message.
Dr. Samuel C. Kinceloe of Chicago Seminary took
cognizance of the amazing resources of the South : man-
power, educational institutions, rapid urbanization and
mechanization, professional and vocational resources,
religious devotion and faith. The Congregational
Christian Church and, please God, The United Church,
is set in the midst of this dynamic region. Who knows
but that we have come to the Kingdom for such an
hour ?
The purpose of the Regional Meeting is to get a
comprehensive view of our era and determine the part
we are to play in it. All of our churches do not conform
to one specific pattern, but we may point to any number
of instances in which a high degree of competency is
evident, and witness examples of creative minorities.
New patterns of service should be discovered.
Dr. Thomas Anderson of Atlanta is the new presi-
dent. Under his able leadership a determined effort
will be made to formulate an overall Protestant strategy
in the Southeast. Commissions on Education and the
Ministry, Church Extension and Evangelism, the Mer-
ger and Interdenominational Activities will engage in
the study and formulation of regional goals. We await
their findings and recommendations with deep con-
cern and eagerness.
Dr. C. Rexford Raymond of Charleston presided
during the Greensboro meeting with his usual grace and
urbanity. Rev. Melvin Dollar served as the scribe.
Representatives of the Home Boards — Messrs. Douglass,
Tripp, North and Widenhouse — were present to add
their experience and insight to the discussion. The
superintendents of the Southeast — Messrs. Scott, Shep-
pard, Stanley and Tuttle — assisted in the preparation of
the program and enabled us to visualize our total region-
al responsibility. Dr. W. E. Wisseman, pastor, and the
ladies of the entertaining church, had no small part in
the success of this first session of the Southern Regional
Meeting.
To find one's work in the world and do it honor-
ably, to keep one's record clean so that nothing clandes-
tine, furtive, surreptitious can ever leap out upon one
from ambush and spoil one's life, to be able, there-
fore, unafraid to look the world in the face, to live
honorably also with one's own soul because one keeps
there no secret place like the bloody closet in Blue-
beard's palace where the dead things hang, to walk
life's journey unhaunted by the ghosts of people from
whose ruin one has stolen pleasure, and so at last to
be a gentleman, one, that is, who puts a little more
into life than one takes out — gather up the significance
of such character, forty years old, sixty years old,
eighty years old — one may well celebrate the solid sat-
isfactions of such a life.
— Harry Emerson Fosdick, D. D.
June 16, 1949.
THE CHRISTIAN SUN
Page Five.
Frontiers for Forty-Niners
By Clarence W. Hall, Litt.D., Managing Editor of The Christian Herald
Baccalaureate Address, University of Tampa
In the Psalms, that strangely
haunting book of poetic and prophetic
insight, we come upon this statement :
"Thou hast set my feet in a large
place ! ' ' Just what soaring emotion
prompted this praiseful outburst is
not known, but it must have been a
spiritual revelation and not a geo-
graphic survey.
Physically and intellectually, the
Psalmist's world was both small and
obscure. Today's college graduate,
measuring the Psalmist's constricted
world of 3,000 years ago with ours
today, might be excused for exhibit-
ing a small sneer. Certainly, by con-
trast, ours is an infinitely bigger
world. Man has conquered the poles,
thrust back the heavens until he is
at home among the constellations, an-
nihilated distance, and flung' open
the door of nuclear fission.
Standing amid the industrial and
scientific progress of your times, you
of the Class of '49 may well appropri-
ate the Psalmist's phrase. For never
in history was the world so large —
large in challenge as well as achieve-
ment.
But while that realization will be
inspiring to some, it will be dispirit-
ing to others. It is common these
days to hear youth wail that there
are no more frontiers to conquer, no
more worlds to discover.
If that were the case, there would
be reason for pessimism. For we all
love the glamor of a frontier, and
youth immemorially yearns for the
unknown, the unexplored.
Our eyes run to and fro throughout
the earth, seeking the glow of some
new horizon. And when we feel fresh
out of frontiers, we turn our eyes
backward and try to find satisfaction
in contemplating the bravado of those
who did tackle the glamorous un-
known.
In California this year, they are
celebrating the days and doings of the
Forty-Niners — trying to recreate the
flavor and spirit of those tough and
rough-hewn adventurers who took
over the state when it was raw and
wild. But, we hear, they are having
a little trouble. It seems it's a little
difficult to conjure up an atmosphere
of authentic frontier life and spirit
amid the gilded glamor and soft liv-
ing of the Golden West. (It takes
more than buckskin pants and a week-
old beard and a dime-store cake sieve
to re-create an authentic looking For-
ty-Niner.)
But mock ceremonials to recreate a
day long dead and gone are play-
things of those with a past more in-
viting than their future. They are
not the pastimes of youth with its fu-
ture ahead — and with a daring and
an imagination capable of finding new
frontiers where old ones have been
pre-empted.
"Thou hast set my feet in a large
place ! ' ' cried the Psalmist.
The same thing was said to me, in
revised version and with a GI accent,
one memorable night four years ago.
The man who said it made no claim to
sainthood. But I canonized him in
my soul, for he was — and is — a youth
after my own heart.
He was a motor-pool driver as-
signed to the corps of war correspon-
dents on Okinawa. A reporter for a
metropolitan newspaper and I had
gathered up him and his jeep one eve-
ning when there was some rather
gaudy fireworks going on. A Japa-
nese suicide pilot had just plummeted
out of the sky into one of the huge
ammunition dumps our forces had
set up on the shore. For 48 hours we
were treated to the terrifying sight
and sound of some 300,000 tons of
ammunition going up in flame and ex-
plosion. As soon as the blasts began
to shake that already badly shaken
island, the newsman and I decided
to sit out the affair on a small hill
overlooking the harbor, and so re-
quisitioned the jeep and driver.
The three of us stayed on that hill
all night. And during the course of
that frightening vigil, we began talk-
ing, of all things, about the post-war
world, and what we 'd be doing in it —
if we should live so long.
The reporter was bitter and cyni-
cal. "For my money," he said, "I
want no part of your post-war world.
Things are a mess now, and the world
will be in more of a mess afterward.
You know what I 'm going to do ? I'm
going to head out West, find me a lit-
tle ranch in some lost valley, and let
the world go on to hell — it's going
anyway ! ' '
I looked over at the young GI. In
the light of the flames his eyes were
bright — and deadly serious. "Unh-
uh, " he said slowly. "Not for me.
When I got into this man's Army I
sold myself on the idea that I was
fighting to make a better world. Well,
maybe the war will give it to us, and
maybe not. But, whatever, for guys
like me, there's going to be a whole
world to wallop when this thing's
over ! ' '
It struck me then, and it strikes me
now, that here in these two — the GI
with the future in his eyes and the
jaded newsman with hopelessness in
his soul — ■ were .the two perennial
types of man: the one who sees his
world as a mess to mourn and the one
who sees it as a world to wallop.
A world to wallop ! That is the
challenge confronting you and your
colleagues of the Class of '49 — clear
across the world. The urgency of this
era in time, not merely the accidental
juxtoposition of this date with heroic
events of a hundred years ago, lead
me to think of you as '"The New
Forty-Niners." How you respond,
or fail to respond, to the challenge of
this grave but great hour in time will
heavily weigh the decision as to
whether civilization, as we now know
it, will move onward and upward to
new conquests or whether it will dis-
appear one day in a cloud of atomic
dust.
Is that putting it too melodramati-
cally? Am I merely trading on the
journalist's license to "flame up" the
problem just to make a point?
Then let me refer you to men beyond
suspicion of melodramatics, men who
shun overstatement of any kind — the
atomic scientists themselves. The
outstanding physicists of the day —
among them Urey, and Compton, and
Einstein — have spoken recently in a
vein that would do justice to the old-
fashioned hellfire evangelists. A group
of them called a meeting not long ago
with some of the country's leading
clergymen. In essence, here is what
they said :
"Gentlemen, we're frankly fright-
ened. In finally achieving nuclear fis-
sion, we've either discovered some-
thing that will greatly bless our cul-
ture, or thoroughly blast it. The
threat is not in the explosive powers
of the atom ; we can control that.
What we cannot control is the equally
explosive power of human nature.
"The plain fact is," the scientists
continued, "that man's skills have
outstripped his morals ; his engineer-
ing has leapt ahead of his wisdom. We
can't cancel or call back scientific ad-
vance. But we can — and must, if the
world is to survive — help men to
close that terrific gap between men's
morals and their cleverness. In God's
name — if you still believe in God —
tell us what you can do to help. Oth-
erwise, we perish ! ' '
I repeat, that waring was no emo-
tional yelp from some crowd of hys-
( Continued on page 9.)
P«oeSix. THE CHRISTIAN SUN
5 S
I CONTRIBUTIONS
i
SUFFOLK LETTER.
Nearly six hundred times I have
been called to some Suffolk home to
offer the ministry of the Church in
the death of a loved one. In all those
times I have not yet learned what to
say, or how to say it. I feel very
keenly the sorrow, and I prize very
much the ministry of loving faith
which is the Church's to offer. Va-
ried indeed have been the circum-
stances. Everyone re-emphasized the
mystery. And always there was the
simple prayer, sometimes not much
more than a sob, but always the faith
that God's Spirit was near, and here
His pomise to be with one was well
filled.
Having a natural penchant for poe-
try— that I mean to say, which is real
poetry and written by real poets — I
have occasionally felt the impulse to
put some thought in rhyme at eve-
ning when a day of sharing in the
sorrow of some home has passed.
Once I wrote :
Our lives are His forever
Is a Christian's simple faith,
For He, our God eternal
Shares that which He hath ;
His love abides forever
As a true, eternal Friend —
He's with us at the sunrise
And His day has no end.
He is Alpha and Omega
And is with us every where ;
And places us forever
In His eternal care;
He shares our waking moments
And watches through the night,
And gives us joy in knowing
All His ways are right!
Since I have been so greatly blessed
by the faith and trust of the living as
they have borne their sorrow I feel
there is much more truth in the above
than poetry. Such times are often
times of great testing, and again lives
have been lived so beautifully and
completely they are times of triumph,
too. Always they are times when the
Christian can feel that the Lord is
anxious to be near to give comfort
and strength.
While thinking sometime ago of a
friend who had gone on these words
came to me :
Out of my window I look each day,
At a neighbor's garden across the way ;
And there each spring the roses blow
On a bush she planted some years ago.
The neighbor is gone but the roses are there,
In bloom each spring so radiant and fair;
A living witness from the soft, brown sod,
To her noble life and her faith in God.
Oh ! may we leave with our friends, so dear,
Some fragrant roses still others to cheer;
Some words of love, some deeds of worth,
To help and heal this sorrowing earth.
John G. Truitt.
HOME COMING AT CAROLINA.
On Sunday, May 22, members and
friends of the Carolina Congregation-
al Christian Church met to observe
the 2'3rd Annual Home Coming and
Memorial Day Service. The speaker
for the 11 :00 o'clock service was Hon.
William B. Umstead, ex-Senator, who
was introduced by R. Homer An-
drews. The service was concluded at
the cemetery with a short talk by the
pastor.
The afternoon service was given to
special music. Those taking part in
the special music were : Ladies Quar-
tet of the Hopedale Christian Church,
Glenhope Mixed Quartet, Mrs. Cecil
Andrews and Miss Jean Abel, soloists.
Mrs. Andrews was accompanied by
her son while Miss Abel was accom-
panied by Miss Mabel Long. Also the
local church trio and choir.
How Carolina Was Organized —
After the Community Church burned
in October 1922 the members met in
a dwelling until Rev. S. J. Williams
of the M. E. Conference and Mr. W.
J. Jennings, superintendent of the L.
Banks Holt Manufacturing Company,
obtained the present church building.
In 1932 under the leadership of
Rev. J. Prank Apple the Carolina
Congregational Christian Church was
organized with twelve charter mem-
bers of which only one, Mr. William
Glenn, "has lifted anchor .and sailed
to yonder shore. ' '
At the present we are in the midst
of building a hut with four rooms
and a forty-foot auditorium which
we plan to use as the Children's
Christian Education Building and for
various social activities of the church
and community.
The church has just been painted
inside and outside by the young men
of the church. At this time the par-
sonage is being remodeled as the pas-
tor is to soon move into the com-
munity.
The following pastors have served
the church : Revs. Roy D. Coulter, G.
C. Crutchfield, J. Everette Neese, 0.
A. Elmore, Melvin Dollar, Kenneth
D. Register, W. Walter Hall, Chase
Tappan.
June 16, 1949.
The present pastor is Rev. Bland
A. Leebrick, a student at Elon Col-
' ' Bland A. Leebrick.
LONG'S CHAPEL.
The Vacation Bible School was held
June 6-10 with the closing exercises
at the close of Sunday school Sunday
morning which was greatly enjoyed
by the parents and others. There
were 59 pupils enrolled with an av-
erage attendance of 44. Twenty-six
made a perfect record attendance.
The school was conducted by local
talent. The teachers were Mesdames
J. T. Ponville, E. L. Rudd, S. S. An-
derson, G. H. Veazey and the pastor.
The school exceeded all expectations.
Reporter.
ALWAYS A LIABILITY.
A good deal has been said recently
about establishing State hospitals for
the care of alcoholics, to be financed
by an additional tax on alcoholic bev-
erages. The idea is that, since alcohol
made the alcoholics, those who make
money out of alcohol should be made
to pay for the treatment of their vic-
tims. Still they would not begin to
pay for the damage their product does
nor would they be relieving the pub-
lic of any appreciable amount of the
expense these liquor stores cost the
people. What about the families of
the drunks that are looked after by
the social agencies? What about the
increased load all the courts have to
carry? What about the automobile
wrecks that send men and women to
hospitals? What about absenteeism?
What about the lost days from pro-
ductive work? All these things, and
more, must be provided for. And no
State begins to collect enough in taxes
to pay for the extra expense that is
caused by the liquor stores and the
beer joints.
That the alcoholics need hospitaliza-
tion is not questioned here. And that
the industry that makes the alcoholics
should pay for the hospitals is not the
point of this argument either. This
is to point out the fact that, even
though the booze industry should be
made to pay for these hospitals, the
general public would still be carrying
much of the expense load made neces-
sary by the places that sell alcohol.
Notwithstanding all this, the in-
dustry insults the intelligence of in-
formed men and women by trying to
talk to them about the tax it pays as
if the tax were a net profit to the com-
munity. In fact they do not begin
to pay their way. — Norman Lovein in
The National Voice.
June 16, 1949.
THE CHRISTIAN SUN
Page Seven.
News of Elon College
By President L. E. Smith
lllillllTiT
PROGRESS MADE.
When it became necessary to pro-
vide a new heating plant for Elon
College the Board of Trustees recog-
nized fully its obligation in provid-
ing this necessary equipment and au-
thorized by vote, not unanimous, that
in the event that it was necessary the
administration could borrow sufficient
funds to complete this building and
add this equipment. The church and
friends of the college came along with
the administration in such a fine way
and contributed so generously that it
was not necessary to negotiate a loan.
For years it has been evident that
Elon College should provide adequate
equipment for our physical education
program. A gymnasium was badly
needed. The Board of Trustees at its
annual meeting in 1948 gave authori-
zation for the Alumni Association, in
cooperation with the building com-
mitttee of the Board of Trustees, to
proceed with the erection of the gym-
nasium provided the college was not
obligated for any unpaid balance. In
early spring 1949 building operations
began. Prior to the annual meeting
of the Board of Trustees on May 30,
the foundation was laid and the walls
were constructed up to the floor level.
It was evident that the Alumni As-
sociation would need the assistance of
the Board Trustees of the college and
all who were interested. In view of
the urgency of this undertaking, the
Board of Trustees authorized the ad-
ministration to negotiate a loan, if
necessary, that the gymnasium might
be completed at the earliest possible
date and provided that the carrying
charges and principal of the loan be
paid out of the funds raised for the
construction of the gymnasium. This
authorization is for the encourage-
ment of the officers and members of
the General Alumni Association of
Elon College, It was not necessary
to borrow money for the construction
of the power house. We trust and
pray that it will not be necessary to
borrow money for the completion of
the gymnasium and it won't be, if
the church, alumni and friends will
make a contribution for this purpose.
Don't refuse to contribute because
you can't contribute a large amount.
No one is expected to give beyond his
ability but everyone ought to do his
share in a magnificent undertaking
such as this. Don't wait for someone
to contact you. Send a check today.
You will help in a worthy cause — one
that will bear large dividends in body,
mind and spirit of the young people
who are enrolled as students in Elon
College. The college has always de-
pended upon the church, alumni and
friends, and it is happy to rest its
case now in the affections and gene-
rosity of our people.
REPORT TO BOARD OF TRUSTEES.
The following is the first part of
President L. E. Smith's report to the
Board of Trustees at its annual meet-
ing May 30, 1949. The readers of
The Christian Sun may be inter-
ested in this statement :
The education of the masses seems
to be the slogan and mandate of this
age. Ignorance is a hinderance to the
development of personality and to the
proper conservation of human and
material resources. Schools, secon-
dary and higher, are the weapons that
we have come to use against strong-
holds of ignorance. As the ones to be
taught increase, schools, to be effec-
tive, must likewise increase. To build,
equip and man schools is expensive
business. It always has been and
increasingly always will be more ex-
pensive.
It is difficult for those responsible
for providing facilities and person-
nel sufficient for immediate and fu-
ture demands to realize that more
schools and more equipment are re-
quired and that these additions can-
not be made without added cost.
Those educators responsible for an
adequate program of education in our
state or tax-supported schools and
colleges must go before the proper
political bodies with requests for
funds. These requests are invariably
for larger amounts. That must be
since our school populations have in-
creased. The privately endowed and
church colleges find themselves in the
same position. Enrollment has in-
creased which requires increased fa-
cilities, increased personnel, and in-
creased support. The real difference
is that the privately endowed and
church colleges do not have a po-
litical or tax levying unit to which
appeals may be made for increased
support. Their recourse is with the
church, the alumni and the benevolent
public.
Elon College falls in the last cate-
gory. Elon College has grown and
continues to grow. It is difficult to
realize just how much it has grown.
Elon College was chartered in Sep-
tember 1889. At the turn of the pres-
ent century, the present campus of
twenty-five acres and fifteen addition-
al acres constituted the real estate
holdings of the college. Thirty thou-
sand dollars was about the extent of
its endowment. There were two build-
ings on the campus valued at less than
$100,000.00— total evaluations of the
college's holdings were considerably
less than $150,000.00 forty-nine years
ago. Total annual student registra-
tion at the beginning of the present
century was from one hundred and
fifty to two hundred.
There is a different story today.
Total student registration for the reg-
ular college year now closing is eight
hundred and seventy-two. In addi-
tion, we have conducted a program
of Adult Education in which there
was an enrollment of fifty. This is a
new adventure. The results justify
the experiment and the continuance
of the program.
Each year for the past sixteen years
Elon College has conducted a twelve-
week summer school. Last summer's
enrollment was three hundred and
sixty. This makes a total of one
thousand, two hundred and eighty-
two for the entire year, all sessions.
The comparison evidences the col-
lege 's growth in student personnel.
At the beginning of the present
century, Elon College owned about
forty acres of land. Today it owns
more than three hundred acres. There
are twelve college buildings on the
campus and eighteen buildings off the
campus. These figures do not include
the veterans' housing project of twen-
ty-three separate buildings with six-
ty-six housing units. These housing
units rent for $15, $20 and $25 per
unit, according to the number of bed-
rooms. The total income from this
property received for the year is ap-
proximately 115,000.00. The income
from other rental properties, not in-
cluding dormitories, amounts to $8,-
240.00 annually. These properties
have all been acquired in recent years.
The total value of the holdings of
Elon College, including its endow-
ment of $375,000.00, is near three
million dollars. This is no large
amount when you consider this figure
in the light of present and future
needs but when it is taken in com-
parison with the college's holdings
(Continued on page 8.)
Page Eight.
THE CHRISTIAN SUN
June 16, 1949.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
Christian Missions
At Home and Abroad
_ - — R
COMMENCEMENT IN ANGOLA.
By Harriett Summerville.
The past two months have been the
busiest I've known in ages. Duties
seem to press in from every side. But
I'm having a glorious week-end rest.
I came to the Ralph Collins home on
Thursday morning. He and she with
the two younger children went to
Dailundo for the week so I 'm playing
"baby sitter" for the others until to-
morrow. I confess I spent most of
Thursday sleeping. Yesterday, I em-
broidered and today I went visiting.
We are having a picnic this evening.
Last month we had the rare privi-
lege of entertaining Dr. Reuling and
Dr. McKeith. We all fell in love with
Dr. McKeith who is the new Execu-
tive Secretary of the American Board.
I had met him in Hartford where he
was a pastor but never knew him
very well. Dr. Reuling is a great
man and is real help in every way to
all of us. We are looking forward to
his return visit in July when we hope
that time will permit us to sit and talk
through some of the problems he saw
during this survey visit. We are
sorry Dr. McKeith won't be coming,
too, but we can't have everything. I
hear Dr. Reuling has been sending
some nice complaints around. I
haven't seen the letter but you know
he just might be a little bit partial
to his new missionary, and maybe
even lenient besides.
As many of you know all of our
graduating girls spend a certain num-
ber of weeks in a small house which
we call "practice cottage." Here the
girls learn to take care of a home. I
was in one of these houses recently
for supper. The day before they
sent me a written invitation. Then
that evening two of them came for me
with a corsage. We had a delicious
supper of potatoes and cabbage soup
(Caldo verde), mush and beans, cake
and coffee. Then after supper we all
played games. I don't know when I
have been a guest when an evening
was more carefully planned and car-
ried out. We surely can be proud of
some of our girls. At least of what
they can do if not always what they
do do.
The World Day of Prayer service
for this area was held at our school
this year. Some of our girls led in
prayer and one of the teachers con-
ducted the service. It was most in-
spiring and well done.
Right after World Day of Prayer
I began working out a closing service
for our students' Sunday School. We
had been taking lessons from Pil-
grims Progress. So the teachers se-
lected some from each class. Then
I met with this group and the girls
worked out a play. We had no print-
ed copies but each worked out her
own part from the book. We really
only had a week for rehearsals. These
people have a special knack for acting
so in a week's time they had a pre-
sentable play ready. The boys came
over to worship with us that after-
noon. The play was given on our out-
door stage which has a beautiful rock
background and nothing could have
made a better setting. There were
35 characters. We did only the sim-
plesst of costumes, but it was most
effective. I was quite pleased with it.
Then the fourth-year girls gave the
24th Psalm in choral speaking.
This week has been a nightmare.
To think back on last Sunday it seems
like a month ago. Sunday we had
the Gilchrist family in to supper
along with Harold Steed, Nancy Cop-
ithorne and Allen Knight whose
birthday we celebrated. But the Gil-
christ's baby was ill, so Prankie had
to stay home with it. Then at two
o'clock that morning we had to take
one of our students to the train. That
was one of the less pleasant events of
the year. As we left with her and
she looked back to the school my heart
ached to help her. She had been
caught with other people's property
and when called before the staff was
found in the course of the year to
have taken a number of things in-
cluding comb, basin, bag, hankies,
beans, sweet potatoes — so we felt it
necessary to send her home at once.
We feel sure she must have been a
kleptomaniac. Having had her in
Bible for two years I do not believe
she did it deliberately but rather that
something was wrong so that she
could not help herself. Believe me it
hurt to vote for her to go home. And
it hurt more to see her look back as
we left. Now our hearts ached for
her. But who knows how to cure such
a thing. Not I ! And we had the 160
other girls to consider as well.
Monday afternoon the Theological
School had their commencement serv-
ice. After the diplomas were given
one of the teachers arose and said,
"All of our students have come here
for the same reason — to advance in
the knowledge of God. Each one did
what he could so there is no one who
is better, none who is less and hence
no awards, but we don 't want them to
leave us without some remembrance
to take with them. Knowing the
Ovimbundu are very fond of music
and many have been brought into the
faith by music we have decided to pre-
sent each of you with a tune book."
Now that tune book is in very limited
numbers and few are the people who
have it. The first man, Pastor Andre,
to receive the book, placed it on his
shoulder and returned thus to his
place where he stood while the others
received theirs. Men carry all heavy
loads on their shoulders. His placing
the book there meant it was so val-
uable and precious that was too
heavy to carry any other way. It
sent a thrill up and down your spine
to see him.
Thanks to someone who is so kind
as to send me The Christian Sun.
I do enjoy it so much.
NEWS OP ELON COLLEGE.
(Continued from page 7.)
forty-nine years ago, it is consider-
able.
As Elon College grows, and it must
grow, its needs increase. Elon Col-
lege is a greater institution today
than it has ever been in its history.
Consequently, its needs are greater.
We need a gymnasium, a dining room,
four dormitories, and at least three-
quarters of a million dollars addition-
al endowment.
APPORTIONMENT GIVING.
As a rule summer months are lean
months for the college. Last week,
we had a very pleasant surprise. Sev-
eral contributions, not large ones,
came in and when added they totaled
$408.23 for the college. We could
hardly expect every week to be as
good. This week's report, however,
is encouraging with a total of $118.57
for which the college is grateful.
Previously reported $3,083.46
Eastern Va. Conference:
Bethlehem (Nans.) 18.85
Franklin 45.00
Mt, Cannel 8. S 19.60
Newport News S. S 23.40
N. C. & Va. Conference:
Hines Chapel S. S 9.08
Western N. C. Conference:
Spoon's Chapel 2.64
Total $ 118.57
Grand Total $3,202.03
June 16, 1949.
THE CHRISTIAN SUN
Page Nine.
~ iiiii mi iiiiiim mini in n i 'i ; ' iiiiiiiiiiuiiiiiiiiiiiiiiiiiiii
1 Church Women at Work
I With Emphasis on Missions
I Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
mil iiiiiiiiiiiiiiimiiiiiiii i iiiiiiiiiiiiiiiiiiiiimiiiiiiiii f imii minimi milium i tiiiiiiiiiiin iniiiiiiiiiiiiiiiiiiiiiii
1
NOTICE!
A report of the Woman's Conven-
tion and School of Missions will ap-
pear in next week's Christian Sun.
If you could not be there, be sure to
read about what happened and all
the good things you missed.
SUNBURY, NORTH CAROLINA.
The Woman's Society of the Con-
gregational Christian Church of Sun-
bury has been quite active through-
out the year, with good meetings and
interesting programs.
In October, we had a very impres-
sive installation service for the fol-
lowing: Mrs. E. E. Parker, presi-
dent; Mrs. Emory Rountree, vice-
president; Mrs. E. A. Johnson, secre-
tary; Miss Annie Lassiter, treasurer;
Mrs. Isaac Pierce, Spiritual Life lead-
er.
Our Annual Thank Offering serv-
ice was observed November 14. This
was our special public service. A nice
collection was received.
World Community Day was ob-
servide with other churches of the
community. We packed five towels
for the pack-a-towel project, and used
visual aids.
We have sent to Elon Orphanage
three large boxes of clothing and have
also continued the support of Ray-
mond Harvelle.
Our study book, On Our Own Door-
step, was interestingly taught by Mrs.
Roy Parker. We were invited to Eure
Christian Church to hear the review
of China- — Twilight or Dawn, done by
chapters by members of their group.
This occasion was much enjoyed.
Our Bible Study has been taught at
our monthly meetings by our Spirit-
ual Life leader.
We enjoyed observing the World
Day of Prayer on March 4, with
church people of different denomina-
tions. This service was held in our
church.
The penny-a-meal boxes were op-
ened during the Lenten season with a
good collection.
The spring rally at Berea (Nanse-
mond) was attended by a nice delega-
tion.
Our home project this year has
been to furnish the electrical equip-
ment for our new parsonage.
Reporter.
NEWS FROM DIFFERENT PLACES.
The Woman's Association at Win-
ston-Salem recently voted to send a
small offering to assist in the building
of a parsonage for the Belews Creek-
Salem pastorate.
— o —
At the May meeting of the Wom-
an's Auxiliary of Burlington First
Church, Mrs. M. Z. Rhodes, the presi-
dent, presented the new picture to
be hung in the Ladies' Parlor. The
picture, called "The Presence," and
painted by A. E. Borthwick, is being
given by the Auxiliary in loving mem-
ory of the women of the Auxiliary
who have served and passed on. The
two evening circles at Burlington,
under the leadership of Miss Julia
Woodson and Mrs. A. D. Cobb, Jr.,
served a delightful Sunday night sup-
per to the Elon Singers who present-
ed a beautiful program to a large
audience in the church auditorium on
Sunday evening, April 24.
FRONTIERS FOR 49'ERS.
(Continued from page 5.)
terical alarmists. These were — and
are — the foremost scientists in the
Avorld today. Some of them admitted-
ly had had little preoccupation with
either morals or religion. And some
of them, in their lotus years, had ridi-
culed the religious ethic as soft, esca-
pist, impractical.
But now that they had uncorked
their genii, and had realized how dis-
astrous it was in the control of the
morally undisciplined, they turned to
organized religion for help. And
rightly ! For the church, if it has no
exclusive patents on the technique of
getting men's thought and action
straight, should at least be able to
shed some light on the subject.
But preachers and priests and rab-
bis alone, however great in soul and
persuasive in action, will not be able
to save our world. The job depends
upon all of us, where we are. The
question is : are we realistic enough
to face the fact of the situation, and
are we virile enough to tackle the job ?
I frankly have my doubts about my
own generation. By schooling and by
predisposition we have developed an
artistry for going in circles. We're
too like the dime-store clerk who,
when asked by a customer for com-
passes, explained: "Maybe we can
help you, maybe not. You see, we
have compasses for drawing circles,
but not for going places ! ' '
Going in circles will never get you
to a frontier !
When Henry Thoreau, you remem-
ber, was asked about frontiers, he re-
plied : ' ' The frontiers are wherever
a man fronts a fact ! ' ' The scientists
have forced up to front this fact of
the vast and dangerous discrepancy
between modern man's genius and his
ethics.
And fronting that fact leads us
swiftly to the most challenging fron-
tier of this age — the almost totally un-
explored and undeveloped frontier
of man himself.
Beyond that horizon are the enor-
mous areas of racial understanding,
of world brotherhood, of international
cooperation. In our opening attempts
to reach those areas and apply our-
selves intelligently to them, we have
been most unintelligent so far. We
have tried to reach them by by-pass-
ing Man — and iioav we know it can-
not be done.
It is the ' ' inner man" — and by that
I don't refer to his stomach, his
glands, his digestive tract — that must
be our Target for Today, and To-
morrow.
Do you remember in the passage by
Browning where, in pointing the way
to a happy and useful ilfe, he speaks
of the necessity of "finding a way
for the imprisoned splendor in us to
escape ' ' ?
The imprisoned splendor! That's
a thought-stopping phrase, is it not?
One of the tragedies of life is that
there is so much of good in us that
never gets out. Unexplored, un-
tapped resources !
Too many men and women fit Ol-
iver Wendell Holmes' description of
people "who die with all their music
in them. ' ' «
Have you never had moments when
you knew that within you there's a
finer, nobler — even smarter — self
than has ever come to the surface"?
Have you never felt the banked
stores of love, sympathy and compas-
sion that never get full play ?
The question is : how can we get
the best out of a man — instead of the
least or the worst? How can we re-
lease that "imprisoned splendor" —
in ourselves and in others ?
* « *
One way is : we can attach that life
of ours to a great cause — and let the
cause pull our best out of us! Have
you ever noticed how that always
happens? It is true, of course, that
(Continued on page 15.)
Page Ten.
THE CHRISTIAN SUN
June 16, 1949.
FOR THE CHILDREN
Mrs. R, L. House, Editor
Little Friends:
One night a few weeks ago a young
couple came to visit in our home.
They were very happy because the
next morning they were to receive a
little baby from an adoption service
bureau. We rejoiced with them. New
babies are always exciting and when
a couple want babies so much that
they go through all the questions, in-
vestigations and waiting connected
with adoption services, they really
love little babies. Sometimes I see a
picture in the newspaper of a cat who
in mothering squirrels, or a dog with
kittens, and once a crow with a dog.
Taking care of young without any
mother seems instinctive in all of
God's creatures.
# * #
As I write to you I am on the eve
of departure for Elon. I am going to
the Woman's Convention and School
of Missions. It is wonderful to share
with other women in the work of the
church. I do hope that many of you
girls are preparing yourselves for
work in the Conference and Conven-
tion.
* * #
A verse of Scripture for early sum-
mer : ' ' Awake, 0 north wind, and
come, thou south, Blow upon my gar-
den, that the spices of the garden may
flow out. "
I wish I could see you all in your
Children's Day programs and in your
Bible Schools. Have a happy time
as vou learn of God's works and love.
A PRESENT FOR GRANDFATHER.
By Lucia Mallory.
Issued by the National Kindergarten
Association.
"Are you sure you can find some-
thing your grandfather would like?"
inquired my friend, Ellen Bates, of
her two small daughters as they were
turning away from my desk in the
children's library to go downtown on
a shopping expedition. "If I did not
need to stay here to attend a commit-
tee meeting with Miss Mallory I'd go
along and help you."
"Oh yes, Mother," declared little
Shirley, hopping from one foot to the
other in her eagerness to depart. "We
want to pick out Grandfather 's birth-
day present ourselves ! "
' ' Grandfather always likes what we
send him ! ' ' added ten-year-old Nan-
cy.
The mother's face was still clouded
with anxiety. "Don't buy anything
shoddy or useless," she cautioned.
"Remember, Grandfather likes prac-
tical things. Get him something that
will last a while. Two dollars is a
large sum of money to spend. ' '
Eight-year-old Shirley took a firm-
er grip on her pocketbook. "We'll
find something nice, Mother, truly we
will," she promised.
With a reluctant sigh, Ellen
watched her daughters depart. "I
really should have gone with the
girls, ' ' she insisted. ' ' Children are so
irresponsible about money!"
"Children develop responsibility
when they are given opportunities to
make their own purchases, ' ' I told my
friend. ' ' You are giving Shirley and
Nancy just the chance they need. Be-
sides, it is their own money they are
spending, isn 't it ? "
"Yes. They have earned part of
their birthday fund and saved the
rest from their allowances," Ellen re-
plied. "They've learned that pen-
nies mount up slowly into dollars. ' '
"I'm sure they '11 try to spend their
money carefully," I continued.
"Don't you remember, when you
were a child, how much it meant to
have money of your own to spend ? ' '
Ellen smiled. "Yes, Lucia. I re-
member buying my mother a present
with the first money I ever earned. I
had picked strawberries for a friend
who raised them in commercial quan-
tities. Our family had extra expenses
that summer and Mother could not
afford a new hat, and she really need-
ed one. Instead of asking her to go
downtown with me to help find a hat
that was suitable, I carried home
what I thought was the prettiest hat
in the store. Mother wore it proudly,
knowing it was the selection of love,
but even a child could see that the big
straw sailor, weighted down with
roses, looked top-heavy above the deli-
cate face of my mother. That first
independent purchase taught me a
necessary lesson — to take much more
thought and care before spending- my
money. ' '
After the committee meeting was
over, Shirley and Nancy came back to
the library to meet their mother. I
walked along with them as we all
started for home.
"Guess what we found for Grand-
father," said Shirley, holding up a
tiny package for her mother's inspec-
tion.
"It looks like a pen or a pencil,"
Ellen answered.
Shirley could wait no longer. "It's
a ther-mom-e-ter ! ' ' she declared, care-
fully pronouncing the big word. '"It
goes outside the window. You can see
it from inside."
"Do you think Grandfather will
like it?" asked Nancy. "You re-
member how he used to go out every
morning to see how cold it was, when
we were visiting him last winter. ' '
"Yes, indeed," her mother an-
swered. "Now Grandfather can put
the new thermometer in his living-
room window and read it without
having to go outdoors. You have
found a very desirable gift. ' '
Across the children's heads we ex-
changed glauces, and I knew from
Ellen's smiling eyes she was quite
satisfied she had made no mistake in
allowing her little daughters to do
their shopping independently.
YOUR GIFTS PROMOTE INTER-
NATIONAL RECONCILIATION.
Howard Schomer recently partici-
pated for two weeks in an ecumenical
conference of thirteen French and
thirteen German pastors in Chambon-
sur-Lignon, France, where he and
his wife Elsie are engaged in educa-
tional and church liasion work. Such
conferences have always been rare,
and none had been held for sixteen
years. Howard wrote :
"Most of the group had never be-
fore known people from the other na-
tion except as representatives of a
deadly enemy power. For many,
these twelve days led to the deep dis-
covery that convinced Christians have
far more unity among themselves
across even most difficult barriers
than they do with the mixed mass of
their compatriots."
International reconciliation among
children, young people, lay leaders —
as well as among the clergy — is an im-
portant part of our Mission of Fellow-
ship to Europe.
"In the kindergarten the child ac-
quires the basic fundamentals of good
citizenship which are essential for suc-
cessful school life and general living.
He learns how to associate with others
and to assume responsibility for his
own conduct. By the gradual adjust-
ments from play to school work he
gains confidence in his ability and a
liking for school which might not be
possible if he were precipitated into
formal school work." — W. F. John-
son, Supt. of Schools, Spencer, Iowa.
June 16, 1949,
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
RETURN TO NAGASAKI— FOUR
YEARS AFTER.
By William Keys, Secretary, Youth
Department, World Council
of Churches.
This summer American youth will
be working' side by side with Japa-
nese, Korean and Chinese Christian
young people clearing- away the rub-
ble that still remains — four years
later — at Nagasaki, Japan.
Prior to the war, Chinzei Gakuin
was one of the most modern schools in
Nagasaki, but it was almost complete-
ly flattened out by the atomic bomb.
Nearby there are today huge piles of
rubble, crazily leaning twisted frames
of factories, single staircases and
walls jutting up from chunks of con-
crete.
In the midst of this destruction,
Christian youth, American and Japa-
nese, are planning to build. To pro-
vide recreation for Japanese children,
they will be constructing an athletic
field on the site of Chinzei Gakuin.
They will also help build an animal
husbandry building to house the live-
stock that is desperately needed for
food and milk.
Other parts of Japan see another
part of the war's cost. Thousands
of Japanese, settled in Manchuria
and other parts of the Far East, are
being sent back to the home islands.
At Hakodate, on the island of Hok-
kaido, a center for repatriates has
been set up. The housing area is
about a quarter of a mile square, with
250 families living one family to a
room, no matter how many children.
Each family must cook in the hall out-
side of the room, using bits of kind-
ling that smoke everything up badly.
Here at Hakodate, other workcamp-
ers will construct a playground for
the repatriate children and build
them play equipment. With the help
of the town authorities, they will also
do some road improvement and shrub-
planting.
At Itsu-ka-ichi, near Tokyo, still
another group of workcampers will
be building an ecumenical youth cen-
ter for the United Church of Japan
to use as a training ground for those
young people who must carry the
Christian Gospel forward. Those who
were planning the project this spring
were welcomed by the mayor and the
city council, all dressed up in their
best frock coats. There, as on the
other projects, the town leaders prom-
ised full cooperation.
In all, some thirty American young
people will be participating in the
Japanese workcamp projects. They
are planned for three weeks — July 17
to August 7. In addition to physical
work, worship and prayer will have
an important place in the life of these
camps. Sponsored by the World
Council of Churches, the Foreign Mis-
sions Conference of North America
and the World Council of Christian
Education, the camps will serve as
centers of renewal for Christian life
in Japan.
Here's what one of our youth lead-
ers in Japan has to say about one of
the workcamp projects: "There is
no doubt that workcamp will have a
terrific effect upon the people of Ha-
kodate, for here is a hot-bed of Com-
munist activity and propaganda —
continually criticizing the American
occupation and Japanese government
for inefficiency in handling the re-
patriates, and the Christian Church
for its complacent attitude. Here the
workcampers will be doing much
more than the Communist strategy
calls for in meeting the great needs
of this dislocated community of peo-
ple who have almost nothing, and also
will be assisting the Christian
churches of this area to plan and car-
ry out a continuous program of aid
and social action among the repatri-
ates.
' ' As we boarded the train in Ao-
mori on our way to Tokyo, the train
boy handed us two copies of the morn-
ing paper, with our pictures, and
headlines telling of the workcamps
and, most important of all, headlin-
ing the Christian spirit behind the
workcamp program. It seemed to us
that here is real evangelism at its
best. ..."
YOUTH RALLY AT PFAFFTOWN.
The young people of our churches
in Forsyth County met on Sunday,
May 15 at the Pfafftown Church for
their regular meeting.
The young people of the Pfafftown
Church were in charge of the open-
ing worship, with James Cohn speak-
ing on ' ' The Key of Life. ' '
Rev. Kenneth Register, pastor of
Union Church near Burlington, spoke
on I Samuel 3, challenging the young
people to greater loyalty to the church
and to Christ.
There was a business session with
Bobbie Jean Kimball, president, pre-
siding. We had a discussion on Sum-
mer Conference and camps. It was
voted that we have our next meeting
at Salem Chapel on the fourth Sun-
day in September. Miss Lura Neal of
Belews Creek will be in charge.
A picnic supper on the church lawn
was enjoyed by all.
Evening Vespers were held out-
doors, with the young people of the
Belews Creek Church in charge. Rev.
Allen Hurdle, pastor of Belews Creek
and Salem Chapel, speaking.
We adjourned until the fourth
Sunday in September.
Abigail Stout,
Reporter.
SOCIAL ACTION TOUR.
By Rev. Erwin A. Britton.
Wayne, Michigan,
. October 25, 1948.
Dear Aunt Martha :
I want to tell you about an exciting
announcement our minister made yes-
terday in our Sunday School and Pil-
grim Fellowship. We're going to get
a chance to take a trip to the United
Nations at Lake Succecss and to
Washington, D. C, so we can see for
ourselves how our own government
operates and study some of the prob-
lems, first hand, of how the UN works.
And we'll do the usual sightseeing,
too. Our minister said that our church
has offices in both New York and
Washington which will help us with
plans and arrangements. It's some-
thing about a Council for Social Ac-
tion. I don't know what it's all
about. I thought that churches just
talked about religion and stuff like
that and left politics to the politicians.
In fact, I never knew before that we
had a committee by that name right
here in our local church. Anyway,
I'm interested and I hope I can get
to go.
Mom and Dad both think it's a
swell idea, so I 'm starting to save my
money right now. The minister said
it will cost $60.00 and some of the
local businessmen will help us out
with jobs so we can earn part of our
expenses. He also told us that we
would be excused from school, which
is 0. K. with me.
(Continued on page 13.)
*A series of letters which might have
been written by a young person from the
Wayne (Michigan) Congregational Church
to a relative concerning a Social Action
Tour sponsored by the Church.
Page Twelve.
THE CHRISTIAN SUN
June 16, 1949.
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Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
iii?
JESUS' CONTINUED MINISTRY.
Lesson XIII— June 26, 1949.
Memory Selection : Lo I am with
you always; to the close &f the age.
—Matthew 28 :20.
Lesson: Matthew 28:16-20; Mark
16 :14-20 ; Luke 24 :45-53 ; Acts 1 :1-
14 ; Hebrews 7 :25.
Devotional Reading : I Cor. 1 :l-9.
The Unified Task.
When Luke, the beloved physician,
sat down to write The Acts of the
Apostles he reminded his friend The-
ophilus that he had written the first
treatise to tell him of "all that Jesus
began both to do and to teach until
the day that He was taken up. . . ."
You will probably recall that this first
treatise, Luke's gospel, closes with an
account of the Ascension, the story
packed with mystery, of how the
Risen Christ withdrew from the phys-
ical world into the world of the spirit,
how after He had been seen in various
ways and by various groups He dis-
appeared from their sight. It marked
the end of His ministry in the flesh,
the close of a chapter of His work. He
would appear no more to them to be
seen with their eyes, or to be heard
with their ears. He had gone from
the "Here" into the "There." He
had finished His task which the Fa-
ther had given into His hands.
How seemingly little He had ac-
complished, judged by human stan-
dards. He came proclaiming the
Kingdom of God, but He had hardly
made a ripple on the surface of the
thought and life of His day. To be
sure there were times when great
crowds followed Him, but in the end
they were unorganized and unin-
terested. He did, of course, gather
around Him a small band of twelve
men who lived intimately with Him
for about two years and a half, to
whom He communicated His ideas
and imparted His spirit. But one
of these twelve sold Him for thirty
pieces of silver, and another denied
Him, and finally in the hour of crisis,
all of them forsook Him and fled.
These men were in a way, ordinary,
average men, without technical train-
ing, social position, political prestige,
or wealth. There was no formal or-
ganization to carry on the work. And
yet He had come proclaiming the
Kingdom of God, and giving Himself
sacrificially to establishing it. Here
was a whole world without a knowl-
edge of the true and living God, and
untouched by the good news which He
had come to proclaim. And He had
gone from the world in the flesh.
Talk about an unfinished task — here
was one indeed.
Marching Orders.
He gathered the little band of elev-
en together again for a last word with
them. It was by appointment — they
went to a mountain in Galilee where
He had arranged to meet with them.
During the forty days when He had
showed himself alive after His pas-
sion by many infallible proofs, He
had been speaking to them of the
things pertaining to the Kingdom
of God. It — the Kingdom of God —
had been the central theme of His
preaching. He came preaching the
Kingdom of God or heaven. His
teaching and preaching centered in
it. And now, risen again from the
dead, it was the major emphasis of
what He had to say to them. It must
go on. The unfinished task must be
finished. Somebody must- carry on
the work. A mere holding operation
would not be enough ; there must be
an advance all along the line. Some-
body must be found to carry on the
work. Who would it be? To what
group or organization would He look
to finish the unfinished task of carry-
ing the good news to the whole world
and of making disciples of all na-
tions ? Surely not to these eleven men
with all their limiations and with
their lack. What impression could
they make upon a whole world?
What could they do against such over-
whelming odds?
But it was to this little group of
men that our Risen Lord did look
to carry on His work and to finish
this unfinished task. To them, and
to men like them. It was the only
way He had. And it was the only
way He needed. Accordingly when
He met with them on the mountain
in Galilee, He gave them their march-
ing orders. "Go ye therefore and
teach all nations, baptizing them in
the name of the Father, and of the
Son, and of the Holy Spirit ; teaching
them to observe all things whatsoever
I have commanded you" — that is the
way Matthew records it. Mark puts
it in practically the same words, ' ' Go
ye into all the world, and preach the
gospel to every creature. ' ' Luke says
that the disciples are to be " witnesses
. . . unto the uttermost part of the
earth. There is some difference in
the form of the words; there is una-
nimity in the fact of the commission
— they were to evangelize the whole
world. No ifs, buts, and ands — there
it is in black and white, a world-wide
mandate for these men, and their
kind.
One of the significant words in
what we call the Great Commission, is
the comparatively insignificant word
"Therefore." The reason why they
were to go into all the world was be-
cause "all power in heaven and in
earth" had been given to our Risen
Lord. Because He was the Lord of
heaven and earth, therefore they were
to go into all the world. Back of the
divine commission there is the un-.
limited power and authority of the
Lord Jesus Christ. God had given
Him a name that is above every name
in heaven and inearth. Missions is
not something that men have thought
up. Missions is a divinely ordained
and empowered movement in history
in the fulfilment of the wisdom and
love and power of God Himself.
Mobilizing for Action.
As men under marching orders
they were commanded to do a seem-
ingly strange thing by way of prep-
aration. They were simply to wait
until they were endued with power
from on high. This thing was not to
be done by organization, although
later there had to be reorganization.
It was not to be done by money, al-
though it takes money and lots of
money to carry on the missionary en-
terprise. It was not to be done by
might or by power, but by the Spirit
of the living God. Before they could
work they had to wait. That was
much harder than working. But the
waiting was absolutely necessary if
the work was to be done. One sus-
pects that the modern church would
do much more effective work, if there
were a little less working and more
waiting. There is a place of course in
church work for mechanics, for ways
of working and for organization, but
the greatest need is for dynamics, the
release of power.
Workers Together With God.
They were not to go out alone. They
were not do the task in their own wis-
dom or their own strength. " Lo I am
with you always," said the Master.
If they undertook His work they
could be assured of His presence and
(Continued on page 14.)
June 16, 1949.
THE CHRISTIAN SUN
Page Thirteen.
§
N-l! !lhr 1,1'H : '
i
1
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
H
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ATTENTION JUNIOR HIGHS.
Here's some more information on
the Junior High Camp at Camp Crab-
tree, No. 3, July 10-16, 1949 :
All campers are asked to bring their
picnic supper for Sunday evening,
July 10. The drink will be furnished
for the meal.
Also, here is a message from your
Dean, Rev. W. J. Andes, about what
to bring :
"The camp furnishes only bed and
mattress. Bring sheets, pillow, two or
three warm blankets, towels, soap and
flashlight. Also bring rainy day ne-
cessities, warm coat or sweater, and
comfortable shoes for hiking. Sport
clothes of modest styles are most com-
fortable for camp use. Bring your
Bible, fountain pen or pencil, and
notebook. For the sake of health,
campers are asked not to bring candy,
and boxes of "eats" from home are
not recommended. The dietitian will
provide an entirely adequate diet.
The camper's health will be carefully
guarded. ' '
Registration blanks for the Junior
High Camp were sent out last week
to- pastors and Sunday school super-
intendents. Send in your registra-
tion blanks early — we can take only
a certain number of campers and
right now our slogan is "first come,
first served."
Melva Foster, Registrar,
Southern Convention Office,
Elon College, North Carolina.
PILGRIM FELLOWSHIP.
(Continued from page 11.)
We'll be getting together to study
and plan for our trip several times
this winter. We are supposed to go
some time after Easter.
I'll write you more about it later.
Susan.
dk A 4k A
Batavia, N. Y.
April 24, 1949.
Dear Aunt Martha :
It's been a long time since I last
wrote you about our trip to the Unit-
ed Nations and Washington — and a
lot has hapnened since — but we're on
our way. It doesn't seem possible for
I thought today would never get here.
We left Wayne, from the church,
at exactly 8 :55 a. m. today. There
were twenty-nine of us ; nineteen high
school boys and girls and ten adults.
We are traveling in five new cars —
and three of them were provided by
local auto dealers so we could be sure
to get there and back in comfort. We
travelled from Detroit across the Am-
bassador Bridge to Canada, through
customs and immigration. For some
of us it was our first trip outside the
United States. We arrived at Ni-
agara Falls around four o'clock, had
a look at the Falls, took some pictures
and then drove on to Batavia where
we had supper and are spending the
night in tourist homes. We don't
try to keep the cars together on the
road but we all arrive about the same
time — even the women drivers.
We are all excited about the trip —
I 'd better sign off now since we have
to get up tomorrow to be on the road
by six. More later.
Susan.
# * * #
New York, N. Y.,
April 26, 1949.
Dear Aunt Martha :
Have we been having a good time !
Our drive Monday was beautiful —
through the Finger Lakes to Albany
— down the Hudson River, across the
Bear Mountain Bridge and into the
very busy city just at supper time.
We went to the Congregational Serv-
ice Center on East 29th Street where
we were met by Miss Droms who as-
signed us our rooms. All the boys
and men were sent to the Sloane
House (Y.M.C.A.) on 34th Street.
Like all visitors to New York we were
impressed by the tall buildings and
the taxicabs. After supper most of
us went to Radio City Music Hall,
where they were still showing their
Easter pageant and a Bing Crosby
movie.
The next day we went by chartered
bus to Lake Success where the UN is
meeting. There we got to see one of
the Committees in action discussing
the problem of freedom of the world
press. I was especially interested in
how they understood each other. Well,
it 's this way : every delegate has a
pair of ear phones and a microphone.
When anyone speaks, it can be heard
in his own language — or by turning a
dial in any one of the other four lan-
guages of the UN. We were allowed
to listen in on this translation system.
Then there were a couple of movies
on the UN and we heard a couple of
members of the secretariat explain the
function of the UN. We had lunch-
eon at the cafeteria. Since it was a
bright day, we were able to get a lot
of pictures. There was a pile of visi-
torss there from all over the U. S.
After we got back to the city, some
of us took the Elevated to the Battery
and the Staten Island Ferry for a
view of the harbor and the sky line.
It was thrilling. We rode back in the
subway, had dinner in an Automat
and went to a radio broadcast. Some
of our group took a tour of Rocke-
feller Center and had dinner in one
of the foreign restaurants at the Cen-
ter.
After the broadcast we just walked
around Times Square — and a bunch
went for a buggy ride in Central
Park. I'm ready for bed right now.
We are leaving far Washington to-
morrow morning.
Susan.
^ ^ ^
Washington, D. G,
April 29, 1949.
Dear Aunt Martha :
The days are going fast. We are
having a marvelous time on our trip
— perfect weather — no mishaps or
disappointments — e very day filled
with so many things I can hardly re-
member them all.
After we left New York, driving
through the Holland Tunnel and
down New Jersey, we stopped in
Philadelphia to visit Independence
Square. Some stopped at the Betsy
Ross house — others went on to An-
napolis.
On Thursday morning we met Mr.
Keehn. He explained to us some
things about the layout of the streets
(we were always getting lost), what
was going on up at Capitol Hill, and
why our church has a representative
in Washington. He turned us over to
his associate, Mrs. Maynard Catch-
ings, who took us first to the Senate
office building, where we sat in for
nearly an hour on the Foreign Re-
lation's Committee hearing on the
Atlantic Pact. Warren Austen, U.S.
Representative to the UN was testify-
ing'. We were thrilled when our Sen-
ator Vandenberg asked some ques-
tions. We saw a lot of people about
whom we had read.
We visited the Supreme Court
Building and had lunch in the Cafe-
teria there. What a crowd ! In the
(Continued on page 14.)
Page Fourteen.
THE CHRISTIAN SUN
June 16, 1949.
| The Orphanage |
Dear Friends:
You will rejoice with us in knowing
that our little boy in Sternberger
Hospital is improving rapidly now.
We are very thankful that the other
children have remained well. Such
dread diseases bring a fear that only
time limit can dispell.
Since this is harvesttime you want
to know how our crops are turning
out. Well, the hay has been mowed
and is in the barn. The oats and
wheat are now being cut. It seems
that they are turning out very well.
You know the weather was not too
favorable last spring so we are very
pleased to see how much we will har-
vest.
The repair work planned for the
present will soon be finished. We
hope when it is complete as many of
you as can will pay the Orphanage a
visit to see what has been done.
You have been posted as time has
gone on and know something of the
needs and how we are striving to meet
them. The time has come when we
must ask you to help us all you can ;
not only with your interest, but your
means. Many people have thought
that the Orphanage has built up a
large fund and that money is not
needed. This is not the true picture.
If the Institution is modernized and
the necessary improvements made, a
large sum of money will have to be
raised. We have done a great deal,
but there is so much improvement
needed. Won't you begin now to
help ?
Dr. Truit writes us that he plans to
move in July, and will be ready for
work by the first of August. We are
deeply grateful for Dr. Truitt. We
realize how reluctant his Suffolk peo-
ple are to see him leave them. Our
Orphanage needs him sorely and we
hope his family will be happy in their
new home.
Iris L. Holt McEwen,
Member., Board of Trustees.
REPORT FOR JUNE 16, 1949.
Silnday School Monthly Offerings.
Amount brought forward $ 4,614.66
Eastern N. C. Conference:
Lebanon $ 4.00
New Elam 35.00
Pleasant Union 50.00
89.00
Eastern Va. Conference :
Bethlehem (aNns.) $ 9.74
Newport News 13.35
Christian Temple 10.00
33.09
Western N. C. Conference:
Pleasant Union $10.02
Bamseur S. S 27.49
— 37.51
Total this year from churches $ 159.60
Total this year from churches $ 4,774.26
Special Offerings.
Amount brought forward $ 7,557.29
Mr. Dunn, children $ 50.00
Mr. Cook, children 10.00
Mrs. Leigh, children 38.99
Mrs. Black, children 20.00
Mr. W. K. Holt, Jr 50.00
Refund from Insurance . . 4.50
173.49
Total this year from
Special Offerings $ 7,730.78
Grand total for the week ... $ 333.09
Grand total for the year . . . $12,505.04
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
His power. It is always thus. When
God calls a man for any task, great or
small, or asks a man to do anything
for Him, He gives the man divine re-
sources which enable him to do the
task. Mark has some very significant
words in his gospel concerning this
fact. He says that in obedience to the
Lord's command, the disciples or
apostles "went forth and preached
everywhere, the Lord working with
them, and confirming the word with
signs following. ' ' God is not slack con-
cerning His promises. We can be-
lieve His word and trust Him every-
where and always.
The Unfinished Task.
There is still an unfinished task.
And there is still the "Great Com-
mission ' ' of our Lord. And as in the
days of old, it comes directly to us,
to every one of us who names the
name of Christ. You and I can do
something, in fact we can do much.
Some can go in person, some in
prayer, some in purse. But every one
of us can bear our witness right where
we are, we can speak to the one next
to us. We can do such simple things
as invite others to Sunday school and
church and thus fulfil the "Great
Commission."
Were I to pray for a taste which
should stand me in good stead under
every variety of circumstances and be
a source of happiness and a cheerful-
ness to me during life and a shield
against its ills, however things might
go amiss and the world frown upon
me, it would be a taste for reading.
— Sir John Herschel.
PILGRIM FELLOWSHIP.
(Continued from page 13.)
afternoon we visited both the Senate
and the House in session and then
took a jaunt to Mt. Vernon, Arlington
Cemetery and Lee 's Home. That eve-
ning we had dinner at the First Con-
gregational Church and a session with
Mr. Wendell Hayes, a Congregation-
al layman, who is in the U.S. State
Department. We discussed Foreign
Affairs.
Friday we spent in sightseeing
around Washington — the Washington
Monument, Lincoln Memorial, Libra-
ry of Congress, Smithsonian Institute,
etc. We were supposed to have an
interview with our Congregational
representative, Mr. Lensinski, but
because of the debate on the Taft-
Hartley repeal he had to be in the
House.
That night we met with a group of
young people fromm New Jersey.
Our leader was Mr. Frank McCul-
lough, formerly of our Council for
Social Action, now administrative as-
sistant to Senator Douglas of Illinois.
We had a lively discussion on domes-
tic issues, especially labor and race.
We are leaving tomorrow morning
for Pittsburgh. We'll stop at Gettys-
burg on the way. Then on Sunday
we '11 get to Oberlin, Ohio, in time for
church, have dinner at the College
Inn, and be home by late afternoon.
It looks like we'll travel about 1,700
miles before we are home.
Its been one of the most interesting
things I've ever done. Our govern-
ment and the UN won't seem so re-
mote now. And I'm glad to learn
that our churches are interested in
these political and world affairs.
See you soon and tell you more.
Susan.
' ' Virginia spent for drink last year
$51.15 per capita and got back in
'revenue' to local government only
$4.23 per person. . . . The booze busi-
ness is a millstone around the neck
of industry as well as a stumbling
stone to the feet of children."
T.W.WOOD (, SONS
SEEDSMEN SiNCE 1879
RICHMOND, VIRGINIA
June 16, 1949.
THE CHRISTIAN SUN
Page Fifteen.
SOMETHING DIFFERENT IN
CLOTHING DRIVES.
All of us are familiar with appeals
which are made for used clothing to
be distributed in devastated areas at
home and abroad. Such clothing
drives say "Do not send evening
dresses, silver slippers or sheer silk
scarves. ' ' Such instructions are quite
understandable because most evening
dresses would not keep anyone from
freezing.
The Interdenominational Religious
Work Foundation of Virginia is mak-
ing an appeal for discarded evening'
gowns, evening slippers, wraps, etc.
These materials are needed in our
girls industrial schools. These gar-
ments are carefully kept by the
schools and are used again and again
as each new generation of students
come and go. Dresses for parties and
dances, costumes for plays and pag-
eants are largely supplied by this
means.
Don't throw away discarded eve-
ning clothes, send them to the Inter-
denominational Religious Work Foun-
dation, 1444 East Main Street, Room
209, Richmond 19, Virginia.
GOVERNMENT MUST ACCEPT
RESPONSIBILITY.
Once again, liquor in the Armed
Forces is messing up the internation-
al situation. Complaints from Mexi-
co City. Armed recruit in Germany
leaves barracks under the influence of
alcohol and kills three Germans. An-
other, suffering from alcoholic inspi-
ration, knocks down six or eight Rus-
sians in a public place. Many Amer-
icans will probably think this was a
good idea, but after all, our relations
with the Bolsheviks are pretty tick-
lish, and if we are able to edge by
without a war, it will certainly be ap-
preciated by the citizens of this coun-
try, who have had just about enough
war to last them until the next time.
The truth is, that the Government will
simply have to face up to its responsi-
bility for these embarrassing and dan-
gerous incidents. It has been indus-
triously teaching young Americans to
drink for years, and won 't, under any
circumstance, be caught advising
them to let that mischievous stuff
alone. There are millions of Drys in
this country, believe it or not, but the
Federal Government doesn't know
there is a single one.
Sunday, June 19, is Father's Day.
Have you made any special plans for
that day ? A good way to celebrate is
by the whole family attending church
in a group.
FRONTIERS FOR 49'ERS.
(Continued from page 9.)
' ' great men make great causes. ' ' But
how often it happens that a great
cause makes a man great !
Think of all the heroes of history —
and of the cause each stood for,
fought for, died for. Detach them in
your mind from that cause, and see
how small they look.
If you still read the ancients in col-
lege these days, perhaps you may re-
member this statement by William
James : ' ' The great use of a life is
to spend it for something that will
outlast it. ' ' Write that down on your
heart ! We have but one life to live.
When that is gone, our last chance to
count is gone.
Our lives are like flagstaffs, which
get their glory from the banners they
fly — not from anything inherently
worthwhile in the flagstaffs them-
selves. Without a banner, a flagstaff
is just another pole. But with a flag
flying bravely at its top, it becomes a
glorious thing. A staff is known by
the flag it flies — and so is a man.
' ' The great use of a life is to make it
stand for something that will outlast
it!"
# * #
Another technique for making your
life count is this : Let it be moved
and motivated by a great faith.
With a world to wallop, we surely
must know by now that faith — faith
in ourselves, in our country, in our
God — is not only the strongest weap-
on in our arsenal. It's virtually the
only one that will win.
The generation in which I grew up
was distinguished largely for i t s
faith-lessness. In my college days,
some years after World War I, it
was smart to be misanthropic. It was
smart to identify ourselves with F.
Scott Fitzgerald's Lost Generation.
Like the Whiff enp oofs, we were
"lambs that had lost our way, ba-a,
ba-a, ba-a."
We were especially scornful of Pa-
triotism . . . Love of country . . .
Democracy. The inner meaning of
our national heritage was lost to us.
We began to suspect our history
books. We got great amusement out
of authors who de-bunked our nation-
al heroes. And faith in America we
regarded as a silly fixation of silly
people. Cynicism was our God, and
Henry Mencken his prophet.
It was fun to paraphrase the ' ' land
of the free, home of the brave" into
"land of the spree, home of the
knave." We even manhandled our
hymns and made one stanza to say :
"They climbed the steep ascent of
heaven through peril and toil and
pain. 0 God, to us may means be
given to follow — by the tram!"
We have a world to wallop. Provi-
dence has indeed set our feet in a
large place. If we are to release the
"imprisoned splendor" of America
upon the world, it will not be with the
force of guns and bombs (God forbid)
. . . not with the trickeries of diplo-
matic maneuverings . . . not with the
crushing might of superior economic
resources.
It will be only by vigorous imple-
mentation of our faith in the inner
character and genius of the Ameican
way of life !
=x= * *
But whether we wallop our world
will depend not alone upon our faith,
but on how and where we implement
it.
In June 1945 we correspondents in
Manila were given the official word
that Borneo was to be invaded. We
were flown down to join the U. S.
Fleet at Moratai. And on the evening
before the landings, while steaming
in to the attack, we were briefed by
General MacArthuv a n d Admiral
Royal.
Great maps were unrolled, and the
whole strategy of the operation was
carefully explained. On the big maps
we saw clearly why Borneo had to be
taken — its relation to the Pacific war,
and to the entire Allied effort.
The operation looked vast and com-
plicated.— yet deceptively easy.
But when we hit the beaches at
dawn, war was not the expansive
thing it had seemed on the big maps.
It was very personal, very concen-
trated. War became for each of us
just a few feet of jungle growth, a
tiny piece of beach, a 6-foot foxhole.
Yet every man of us knew that this
— for us, and for the whole effort —
was the war. And that the outcome
of the operation actually did depend
upon how well every man carried out
his assignment, no matter how small.
Your place and mine in the great
life-operation facing us may not be
as strategists of world strategy. But
where we are, from now on out, is
the very essence of the battle. And
on whatever constricted or expanded
beach we find ourselves, we must wage
the battle according to the faith that
is in us. Global idealism only be-
comes globaloney when we limit it to
the stratosphere.
Whatever or wherever your future,
Forty-Niners, Destiny has set your
feet in a large place.
With the help of God — and moved
by abiding faith in yourselves, your
country, your world, and your God —
I believe you will be equal to it !
Page Sixteen.
THE CHRISTIAN SUN
June 16, 1949.
Barbershop Quartets
The eleventh annual conclave of the SPEBSQSA, holding forth this
week in Buffalo, prompts some doleful observation on the sad state of
singing in this land of us That noble organization, the Society for the
Preservation and Encouragement of Barber Shop Quartet Singing in
America, is one of the last tottering strongholds of a once mighty art. Out-
side of opera and some of those now inside opera ought to be on the out-
side the country hasn't produced half a dozen singers in the past ten years
who can belistened to without an itching urge to give them a blood trans-
fusion or a box of vitamin pills. Practically all of our radio singers, as
John Croby observed of one of them recently, sing as if they hurt all over.
Take away their amplifying equipment and you couldn't hear 'em in a
shower.
Time was, before anyone with a guitar and a bandana could make a
thousand dollars before breakfast, that America could boast some mighty
sweet singing. A soprano in those days could be heard six blocks on a
clear afternoon; the lady soloists at political rallies would fall upon that
high F in the Star Spangled Banner with a full-bodied brrr that made a
man's scalp tingle. The male quartets, innocent of bebop and rebop,
would work over new arrangements of the old harmonies until they could
take "I Want a Girl" through 28 variations, all as smooth as so many
butterscotch drops without doing it in the same way twice.
Then everything fell apart at once. Rudy Vallee made a million dol-
lars through his nose, and a host of youngsters whinnied a few times and
headed for Nooyawk to do likewise. In the radio studios, sound engineers
tinkered around with their little black boxes until they had every high
school girl as loud as Helen Traubel. The business of quartet singing
broke down when a lot of convention drunks, made sentimental by the
pickle juice of prohibition days, insisted on horning in with a low, growl-
ing bass. With the ascendancy of the Hillbillies, the art was done for.
In a jukebox near The News Leader today is a record which for inhuman
punishment ranks with the thumbscrews and rack.
We wish the SPEBSQSA every good fortune. That 3,200 persons
turned out for the organization's convention is an encouraging sign.
There must have been hundreds among them who yearned desperately
for a revival of the day when a sweet-voiced quartet would strike up a
tune on an August evening, and across the backyards would drift the lilt
of a tenor reaching above the background harmony — "When you were
suh-weet sixteen. . . ." Today a man is stuck with Frank Sinatra and
Vaughan Monroe. Civilization, as we have had occasion to observe
before, is not an unmixed blessing. — Editorial in Richmond News Leader.
HISTORICAL SOCIETY. 1956.
1844 ^W^^MM^iefi'tlM^iommation - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI.
RICHMOND, VA., THURSDAY JUNE 23, 1949.
Number 25.
Missionary Executive Retires
During nineteen turbulent years Dr. Fred Field Goodsell has served as
the Executive Secretary of the American Board. In this exalted capacity he
has directed the policies of one of the greatest mission boards in Christendom.
Prior to taking this post in 1930, he served 23 years in the Near East under
the same Board.
This internationally known missionary
leader was honored Tuesday evening of last
week at at a Testimonial Dinner in Old
South Church, Boston, Massachusetts.
A list of distinguished representatives
from abroad and America were present, in-
cluding the Right Rev. Sabapathy Kulan-
dran of Ceylon, a Bishop of the Church of
South India; Rev. W. Cecil Northcott of
London, England, representing the 154-year-
old London Missionary Society; Rev. and
Mrs. T. K. Chiu of Kunming, representing
the Church of Christ in China ; Dr. Norman
Goodall of London, Secretary of the Inter-
national Missionary Council; Dr. Michio
Kozaki of Tokyo, Moderator of the United
Church of Christ, Japan; Rev. Synesio Lyra
of Brazil; Dr. Alberto Rembao of Mexico,
and over 200 others.
During his years of service in the Near East, Dr. Goodsell lived in Tur-
key under three regimes — that of Sultan Abdul Hamid, The Young Turk
movement and the present Republic. He also worked in Bulgaria, Greece,
Syria and, during World War I, in Russia and Siberia.
Closely connected with the ecumenical movement of the world Christian
Church, Dr. Goodsell is a member of the Ad Interim Committee of the Inter-
national Missionary Council and of the Foreign Missions Conference of
North America.
He has made two comprehensive world tours, a special visit to South
America, and numerous briefer trips to Europe, Great Britain and the Near
and Middle East. A leading member of Boston Rotary, when he went to South
America he was the fraternal representative from Boston Rotary to some 30
Rotary Clubs in South America.
Born in Minnesota 67 years ago, Dr. Goodsell was educated at the Uni-
versity of California, Hartford Theological Seminary (William Thompson
Fellow), the Universities of Marburg and Berlin, in Germany and holds a D.D.
from the Pacific School of Religion.
Dr. Goodsell will be succeeded by Dr. David McKeith, Jr.
DR. GOODSELL
Page Two.
.3531 .YT3I0C2 JA0I80T3IH
THE CHRISTIAN SUN
June 23, 1949.
I News Flashes \
Convention Office material will be
found on page 15 this week.
The next issue of The Sun will be
that of July 7. There is no paper
published the last weeks of June and
December.
We learn with regret that Mrs.
Leon Edgar Smith has recently been
ill. We hope that ere this she is con-
valescing.
Eev. R. A. Whitten, our Valley
Conference reporter, writes: "We
rejoices with the members and friends
of the Antioch-Linville, New Hope
and Beulah Churches in at last se-
curing a pastor. The Rev. Emerson J.
Rohart, pastor of our Second Welsh
Church, Wilkes-Barre, Pennsylvania,
for the past eight years, has accepted
the pastorate and will move into the
parsonage at Linville and take up the
work toward the last of June. Mr.
Rohart served for some time as the
pastor of the Brethren Church at
Winchester and the present Brethren
Church was erected under his lead-
ership He later became pastor of our
Wilkes-Barre Church and a minister
in full standing in our denomination
where he is still serving. We believe
that under the leadership of Rev. and
Mrs. Rohart these fine churches in
Rockingham Count}' will take on new
life and be a strong force in King-
dom building in the Valley Confer-
ence. Our earnest prayer is that God
will bless both pastor and people in
their labors together and give them
many precious souls for Christ."
A REVIVAL SCHEDULE.
The schedule of revival meetings in
the Virgilina Pastorate of Congrega-
tional Christian Churches is as fol-
lows :
Liberty (Nathalie, Virginia) — July
3-8. Rev. W. J. Andes, guest min-
ister. Bible School each morning.
Union (Virgilina, Virginia) — July
10-15. Dr. H. S. Hardcastle, guest
minister.
Hebron (Nelson, Virginia) — July 17-
22. Rev. W. M. Stevens, guest min-
ister.
Rev. W. M. Stevens was the guest
minister for the services at Lebanon,
Semora, North Carolina, from April
17-22.
DEAN WEIGLE RETIRES.
The Rev. Luther A. Weigle, noted
minister and educator, will retire on
June 30 as Dean of the Yale Divinity
School, a position he has held for
twenty-one years.
Dean Weigle, one of the foremost
religious educators in the country,
has been prominent in many national
and international Protestant organi-
zations. Prom 1940 to 1942 he was
president of the Federal Council of
Churches of Christ in America, and
since 1928 he has been chairman of
the executive committee of the World
Council of Christian Education.
Following his retirement, he will
concentrate on his work as chairman
of the Revision Committee for the
Standard Version of the Bible. This
DR. WEIGLE.
committee, which consists of eminent
Bible scholars from America and
Great Britain, has been working since
1930 with headquarters at Yale.
Dean Weigle has been head of the
Yale Divinity School since 1928 when
he succeeded the Rev. Charles R.
Brown. He had joined the Yale fac-
ulty in 1916 as Horace Bushnell Pro-
fessor of Christian Nurture and in
1924 he was appointed Sterling Pro-
fessor of Religious Education, a
teaching position that he still holds.
In addition to his work at Yale,
Dean Weigle has been active in many
organizations that have worked to-
ward improvement in religious educa-
tion and toward unity of action
among Protestants.
His leadership in the Federal Coun-
cil of Churches had been evident
many years before he became its pres-
ident in 1940. From 1928 to 1932
he had been chairman of the admin-
istrative committee' of the Federal
Council. When the World Council of
Churches met at Utretch, Holland, in
1938, he was one of the American del-
egates who attended to devise a con-
stitution for the Council.
His term as president of the Fed-
eral Council covered the years of the
outbreak of World War II, a crucial
period for all churches that threat-
ened the very existence of any unity
movement such as the Federal Coun-
cil. Dean Weigle at that time ex-
pressed his views that "the function
of the church is to prevent men from
taking anything less than God as
their ultimate concern. ' '
His interest in religious education
has not been confined to the class-
room. One of his favorite interests
has been in the Christian education
of young people. In 1909 he wrote a
text book for training Sunday school
teachers, entitled ' ' The Pupil and the
Teacher." The book became a "best
seller ' ' and close to one million copies
have been sold.
As chairman of the executive com-
mittee of the World Council of Chris-
tian Education, he has presided at
meetings in Rio de Janiero, Oslo, and
Mexico City. The next meeting of
the Council, which was formerly
known as the World Sunday School
Association, will be in 1950 at Toron-
to. Dean Weigle has already indi-
cated he will retire as chairman at
that time.
In conjunction with his work on
Sunday school teaching, Dean Weigle
has for many years criticized the lack
(Continued on page 7.)
HAPPY HOME.
Children's Day and Cradle Roll
Day were observed in Happy Home
Church on Sunday, June 5 The
theme for the service was ' ' We Would
See J esus. ' ' Scripture readings, songs,
poems and recitations portrayed beau-
tifully the life of Jesus. Frankie Ann
Cross sang a verse of "We Would
See Jesus" intermittently through-
out the program. Some of the poems
were recited by members of the Cra-
dle Roll.
The Sunday school superintendent,
Mr. R. J. Hudson brought greetings
to the Cradle Roll deportment. The
pastor, Rev. Thurman F. Bowers,
presented certificates to the thirty-six
Cradle Roll members.
Plans for the entire service were
conceived by Miss Ruth Helen Gunn,
children's worker and Cradle Roll
superintendent.
Mrs. J. H. Powell.
June 23, 1949.
THE CHRISTIAN SUN
Page Three.
Careful! You'll Blow Up!
By Rev. Samuel Lawrence Johnson, Chicago, Illinois
It is quite possible that no words
have had a greater effect upon man's
thinking than those found in the fifth,
sixth and seventh chapters of Mat-
thew, known to us as the Sermon on
the Mount. Christians as well as non-
Christians have recognized this ser-
mon. For example Mahatma Grhandi,
the great Indian mystic, although
non-Christian, saw embodied in this
Sermon on the Mount some of the
greatest truths ever revealed to man.
It has often been said that, were all
the rest of the Bible to be lost the
name of Jesus, the author of these
few words, would be remembered
through all time.
According to best authority, three
and one half per cent of the total
population of the United States suf-
fers from high blood pressure and
hardening of the arteries. According
to the statistics of the Metropolitan
Life Insurance Company, every other
individual in this country past the
age of fifty years, dies of heart dis-
ease.
High blood pressure, it is recog-
nized, is the greatest problem of mid-
dle adult life, not even excepting
cancer, in the United States. Seven
million five hundred thousand people
are disabled by heart disease in any
given year, and another 500,000 by
diseases of the circulatory system.
About 7,000,000 are disabled by rheu-
matism and arthritis. These illnesses
account for loss of more than 250,000,-
OOOdays annually out of a total of
800,000,000,000 days lost through ill-
ness. It is estimated that 23,000,000
people in the United States have some
kind of chronic disease.
Now, what's all this got to do with
the Sermon on the Mount ? Just this :
It has been very definitely established
that an almost unbelievable number
of these illnesses may be traced to
fear, worry, guilty feeling, anxiety,
lack of adjustment to home or society.
In other words, the failure of many
people to live the word of Jesus
Christ.
Physicians who have studied large
numbers of patients with high blood
pressure particularly and various
heart diseases, have made some rather
unusual discoveries. They have found
the majority of their patients are in-
terested primarily in world things, in
materialistic endeavors, in material
accomplishments. They have found
that many of their patients are people
who have lost all interest in religious
values. Many of them are addicted to
the use of large quantities of coffee,
cigarettes, and various kinds of nar-
cotics, particularly alcohol. They have
tried through these material things to
relieve their anxiety. You are fa-
miliar with the customary explana-
tion for smoking: "I do it just so
that I can have something to do, some-
thing to do, something to play with
in my hands, something to put in my
mouth that helps me to be at ease."
People who offer such an excuse
would be hard to convince that they
are exposing their neurotic tenden-
cies, but the truth is that they are.
Food, for many represents the last
defense against depression Conse-
quently, a large percentage of pa-
tients with heart disease are fat.
Often, the outset of heart disease is
preceded by some mentally or spirit-
ually wounding experience, such as
the death of a loved one. great fi-
nancial stress and strain, or a sudden
change in vocation. The disease may
have been developing for some time,
but is not noticed until aggravated by
some specific experience.
A considerable percentage of peo-
ple suffering from heart diseases, un-
consciously want to disown any re-
sponsibility for their condition or for
their cure, and having that attitude,
often think that it is their doctor's
responsibility to bring them back to
health.
One of the problems pertaining to
this whole matter, is the difficulty we
have in articulating our anxieties.
It is absolutely no use going up to a
person and saying: "Are you wor-
ried about something ? ' ' for nine
times out of ten such a person will an-
swer, and quite honestly and sincere-
(Continued on page 11.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr,
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;t sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Bobert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. Q. Coun-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Han-ell, R. M. Kimball, B. V. Munger,
E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
E. A. Whitten (V. Va.).
Departmental Editors — Win. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing; Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Richmond, 21, Va
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Page Four.
THE CHRISTIAN SUN
June 23, 1949.
r-
THE EDITOR'S JvjXSSAGE
MISSIONS CALLING
As we come to the last Sunday in our Convention
Mission Period, the words of the late George W. Truett
come to mind: "By ten thousand voices louder than
the mighty thunderings of breaking seas, God is calling
now to humanity to face world tasks, not with tiny drib-
lets of love and life and service, but to face them with all
we can lay on the altar for the redemption of mankind."
Some people think our asking for missions is too
high. Perhaps we need to ponder the slogans of South-
ern Baptists: "Every Baptist is a tither." "Fifty-fifty by
1950," and "That the World May Know." Dr. Theron
Rankin says that "churches in Southern Baptist territory
are getting apologetic about splurging on themselves;
they feel guilty if they spend more than half of their
regular receipts in their own church community."
It is easy to be sentimental about missions. But
realism presses the question: What have you given to
missions this year? How does missionary giving com-
pare with current expenses in your church? Sunday
should be the day of atonement for all who failed to
make a worthy offering at Easter.
Missions is one of the very great enterprises of our
day. Creative minds, dynamic personalities and sacrifi-
cial spirits comprise the stock in trade. All of us can
share in this redemptive ministry. Missionary giving is
stewardship at its best.
No one can feel that missionary giving is unimpor-
tant now. Our giving should receive fresh impetus in
the realization new recruits are preparing for and reach-
ing the missionary fields. Here is the announcement
that Rev. and Mrs. Harold Delbert Bodle of East Breide-
water, Massachusetts, will serve under the American
Board in the Philippines. His post in the Philippine
Islands will be as a minister and teacher and he will be
working in a new Christian High School established
by the Christians of the whole island of Mindanao and
located at Midsayap, in the province of Cotabato.
What kind of a man is this new missionary ? Dur-
ing World War II Mr. Bodle served in the U. S. Navy
Intelligence and was stationed in Washington, D. C.
At that time he was able to do some rehabilitation work
in a Washington Rescue Mission. Before going to
Bridgewater he was Assistant Minister in the Roxbury
(Massachusetts) Presbyterian Church. Born in Colum-
bus, Ohio, twenty-seven years ago Mr. Bodle comes of
Scotch, Irish and German ancestry. He was educated at
Wheaton College, Illnois (AB 1944); Princeton Theo-
logical Seminary; Gordon College; Boston University
and Bridgewater State Teachers College (Accredited
AATC, Ed. M.). In college he was active in varsity
athletics, The Public Affairs Forum and literary societies.
Miss Cynthia Mixsell Smith, Mt. Holyoke College,
Class of 1949, and daughter of Dr. and Mrs. Dwight C.
Smith, has also been appointed by the American Board
for a three-year term as a teacher of English and Bible
in the Baika Junior College, Osaka, Japan. Dr. Smith is
pastor of historic Mt. Vernon Congregational Church,
Boston, Massachusetts.
Although born in Seattle, Washington, twenty-one
years ago Miss Smith's ancestry includes such distin-
guished Americans as Jonathan Edwards, Timothy
Dwight and Elbridge Garry. She spent her early life
on the Pacific Coast where her father was a Congrega-
tional pastor in Olympia and Bellingham, Washington.
"Although I believe that a Christian can find a need
for service anywhere, I am particularly interested in
Japan because possibly there I may be a part of con-
structive Christian work, counteracting the negative,
destructive forces," says Miss Smith.
Active in the Pilgrim Fellowship, Miss Smith served
as an officer in the Washington State Fellowship. In
1945 she was given the National United Christian Youth
Movement Parshar Award, an annual presentation to
young people active in church and international affairs.
"Parshar" is an Indion word meaning "Gift of God."
Yes, it is a great privilege to share in the work of
such missionaries. We are able to reach redemptive
fingers into many lands. Just think what some individ-
uals and churches are doing! The Easter offering for
missions in our Winchester Church was $4,600. Park
Street Cogregational Church in Boston has raised $116,-
047 for missions this year. So the thrilling story goes.
Are you participating — fully, joyfully, sacrificially ?
A TRIP TO THE MOON
Again we see in our daily paper an argument about
the practicability of a trip to the moon. We are told
'that liquid hydrogen could send a ship to the moon at
the rate of 30,000 miles per hour. If the moon is only
240,000 miles away, as some one has told us, a man
could take an early breakfast and get there in time for
dinner. At 30,000 miles an hour the ship would soon
get beyond the gravitational pull of the earth, and the
ship would soon be there. An Ohio professor says all
we need is a ship to put liquid hydrogen in, "and that's
coming." We believe we've seen a statement to the effect
that green patches have been seen on the moon, a proof
that vegetation is there. At the proper season we might
find ripe apples on a tree in the garden, and have plenty
to eat. Why doesn't somebody who sees how easy it
would be to get there tell us how we could get back?
We would be subject to the gravitation of the moon
while here. If we had used up our liquid hydrogen get-
ting there, how would we get back? If we had not
taken our wife and children along, we would soon be
lonesome After mature consideration, we have decided
not to take this trip to the moon. We have friends and
relatives in Oregon who expect a visit from us if we go
anywhere at all. — The Good Citizen.
June 23, 1949.
THE CHRISTIAN SUN
Page Five.
Christian Education in India
By Lou MacKibbin
The challenge to Christian missions
in India today is so pressing and,
withal, so promising, that a doubled
and redoubled acceptance of responsi-
bility for expanding the work is now
imperative. This is the impetus of
lay leaders and clergy alike who are
planning for a more effective use of
the resources of 108 members of the
Foreign Missions Conference of North
America since the upward spiral of
inflation has reached such fantastic
heights overseas, causing serious prob-
lems at home.
India Christians today, the third
largest religious group in the nation,
are unquestionably a powerful cultu-
ral and educational forces. Though
their seven to eight millions are small,
numerically, in comparison with 100
million Moslems and twice and a half
that many Hindus, the general edu-
cational status of the Christian group
is so superior that they have already
had a significance for surpassing their
numbers in India's first step towards
its national future. With realization
of independence came a feeling of re-
sponsibility among the small literate
group such as had not been possible,
apparently, among these same people
so long as they felt themselves under
a foreign yoke. A spontaneous move-
ment arose in many parts of the coun-
try to teach the people to read and
write, and in hundreds of villages in-
dividual literates, under their own
stimulus, set about doing this. The
results were soon impressive. And,
since literacy is so much higher in the
Christian group than elsewhere, the
Christians were an outstanding force
in this movement.
Figures on such things for India
are largely estimations. It is esti-
mated that literacy among Christians
is 25 per cent, while for India as a
whole it is certainly less than 10 per
cent. Among women only two per
cent are literate, and of these two per
cent many are in the Christian group,
and a great many more are the prod-
uct of the Christian primary schools,
high schools and colleges. These few
figures alone indicate how much re-
sponsibility rests upon a very few
people until a generation is educated
sufficiently to enable compulsory edu-
cation laws to become more than a
gesture.
One of the fortunate aspects of a
century's missionary effort in India
is that, as a group, the Christians are
representative of the people as a
whole. They demonstrate that Chris-
tianity, and education as it has been
fostered under Protestant auspices,
can accomplish with all types of In-
dia's people in two to three genera-
tions.
So one of the questions which faces
many hundreds of local church groups
this fall is not whether to continue
missionary enterprise in India, but
whether we are to meet the increased
opportunities which are before us to-
day in the 39 Christian colleges of
India and Pakistan as Government
takes more and more responsibility
for lower schools. For it is incon-
ceivable that Americans who have
long been back of this type of educa-
tional effort and who know something
of the situation there today should
not be stimulated by the challenge
which the ideological conflict sweep-
ing over Asia now creates for Chris-
tianity. The Communist - Capitalist,
totalitarian-democratic issues which
grapple with each other elsewhere in
Asia are to be found in India, too.
True, Christians differ among them-
selves on these and other issues. But
Indian Christians know this well —
Christianity thrives on opposition ;
nor can it be encompassed within any
one political or economic form.
An unfortunate aspect of mission-
ary effort as India faces the problems
peculiar to India is that that, espe-
cially in the colleges, there has been
a great degree of freedom as to wheth-
er students accepted Christianity or
clung to their own religion. This
does not mean that Christianity has
not been presented challengingly — it
has, but extreme compulsion in any
form has not existed. Yet because of
this Protestants are not feared as
proselyters and are welcomed today
in all kinds of newly organized ef-
forts.
Especially in education problems
where Christians have had a type of
practical experience lacking to those
whose work has been with groups
composed largely of higher-caste stu-
dents, the Christian group is a stabil-
izing force. Add to this that so many
of the non-Christians have received
their education in Christian colleges,
and it will be realized that the extent
of the influence of these colleges is
much wider than the numerical
strength of their student bodies may
indicate.
In numbers they are not great :
the figures show a total student
strength in the 39 colleges of slightly
more than 60,000, but the calibre of
their work has been constructive —
surely it is not exaggeration to say
that at times it has been magnificent.
Take, for example, the Vellore Chris-
tian Medical College. Founded in
1918 by Dr. Ida Scudder (but now
with a Hindu Christian Principal :
Dr. Hilda Lazarus) this college with
its hospitals and School of Nursing,
has been supported by the united ef-
fort of scores of Protestant groups in
the United States, Great Briain, Can-
ada, Sweden, Denmark and Australia.
It gives a degree equal to our own
American M. D., and is affiliated with
the University of Madras.
Founded originally to train women,
it has become co-educational in an at-
tempt to fit better into India's pres-
ent educational program. This does
not mean that it has reached the place
where it begins to fill the need for
women doctors. It was never big.
Even yet its graduates number only a
few hundred. Ten times as many
women apply at Vellore as can be ac-
cepted. Four hundred tried for the
ten openings available last year when
the college was first opened to men.
Here is a Christian college without
which India would be infinitely poor-
er. In this college, incidentally, the
student body is preponderantly Chris-
tian.
The work of the Nurses' Training
School at Vellore is no whit less im-
portant to India today than is the
Medical School. It is difficult for
Americans to visualize the practice
of medicine without nurses as a co-
operating group far outnumbering
doctors. Yet in India there is still
but one nurse to every six doctors
or Licensed Medical Practitioners.
With only two per cent literacy
among Indian women, and with the
inhibitions under which they have
lived, the reason for the dearth of
nurses is not hard to find.
Despite the many fortunate aspects
of a country's missionary effort in
India, there is a very sad aspect, too.
No matter what prodigious effort is
made to advance the work this year,
it will be all too little for the needs.
This fact must be faced. In full ac-
ceptance of the truth it will be possi-
ble for hundreds of American church
groups, then, to set about their fund-
raising campaigns knowing that con-
tributions in the past have been woe-
fully inadequate, too, yet they are
bearing unmistakable results in cre-
ating indissoluble brotherly ties be-
tween people of the East and West in
building for world peace, if the world
is ever to have peace.
Maybe there are special virtues in
(Continued on page 10.)
Page Six.
THE CHRISTIAN SUN
June 23, 1949.
1
j CONTRIBUTIONS j
SUFFOLK LETTER.
These sixteen Suffolk years have
become sacred to many of us. In
them Ann has grown to nineteen,
John to seventeen ; and their father
and mother have put in a slice of
their best years. The Suffolk Church
has grown, too. It has held firmly to
its harmonious spirit, and studiously
avoided divisions and splits. It feels
the fifty years of the late beloved Dr.
W. W. Staley still. And it grows in
the strength of the ten strong years
given it by Dr. H. S. Hardcastle. It
stands now at the threshold of un-
usual strength and growth. With the
coming of a new administration which
will organize the church on the basis
of a more systematic ministry to all
the homes of the church, and larger
service to the children and youth of
the Sunday school by someone trained
to give full time and thought to that
work, there will be greater progress.
The church is willing to provide such
help and is to be commended for the
same.
It needs a pastor, a full time assis-
tant, a parish visitor and a full time
secretary in addition to the part time
financial secretary which it now has.
It is well able to have same. It has
a full time minister of music, and
four choirs and a paid soloist. It has
a large number of most loyal volun-
teer helpers. If the church were
staffed as above suggested it has the
possibility of surprisingly great
growth and progress.
It has loyalty. It has devotion to
the whole church. It has its rootage
in one of the finest small cities of the
South, surrounded by large and pros-
perous rural churches of the same de-
nomination, rural churches made up
of people of real leadership in church
and state. It has a very large number
of children and young people. To-
day, the third Sunday in June, with
many families away for the week-end,
out of the city at their parents' old
home, and elsewhere there, there were
sixty-one cradle and nursery babies
actually present ; seventy-eight begin-
ners and primary pupils — one hun-
dred thirty-nine little folks actually
present on this hot Sunday, with a
total present of four hundred sixty-
one.
During these years we saw more
than two hundred of our young men
in the service during World War II,
shared deeply the anxiety of their
families, visited them in hours of sor-
row, and wrote these young people
hundreds of letters. But with all this,
as we look back across these sixteen
Suffolk years, it is what these dear
people have done for us that stands
out in our hearts. They have stood
by us in days and months of sickness
in our own family. They have never
let us down. They have kept laughter
and song in our souls, and have multi-
plied our joys beyond measure. They
have given our children love and have
caused them to feel that there is noth-
ing odd about being a preacher's
children. They have given us a place
to serve and have been patient with
the sort of service we could render.
All told they have made these sixteen
great years, and we can now say with
simplicity of words and singleness of
heart Ave love them everyone.
John G. Truitt.
REV BEN JOE EARP IMPROVING.
Those who know Ben Joe Earp will
be delighted to hear that his condition
is improving He is still in the hos-
pital, room 208, Boulevard Unit, High
Point, North Carolina, and can not
yet sit up, nor feed himself, but he
has been taken out from under the
oxygen tent.
Friends who slipped into the hos-
pital during those days in late May
and early June know the seriousness
of this illness. The doctor seemed to
realize that only a miracle could keep
the weak, greatly enlarged heart beat-
ing.
Back last October, the doctor had
warned Ben Joe to take things steady
and above all not to worry about any-
thing. Conscientious preachers, how-
ever, all plan to die in their pulpits,
and so Ben Joe kept going right on, in
spite of physical warnings ; in spite of
the doctor's anxiety.
The heart attack was accompanied
by congestion in both lungs. Injec-
tions of digitalis to give the heart
needed strength and anesthetics to
ease pain kept Ben Joe in a semi-con-
scious sleep most of the time. The
doctor did not spare him the truth
about the seriousness of his condition
and Ben Joe spoke quietly to close
relatives about necessary funeral ar-
rangements.
But, you know, many people were
praying fervently for Ben Joe. Neigh-
boring churches in High Point had
special prayer during worship serv-
ices; members of his own congrega-
tion prayed for their minister; sor-
rowing, tearful pleas accompanied pe-
titions which trembled near God's
throne ; churches formerly ministered
unto asked that their former pastor
be restored to his health.
Then suddenly the miracle did hap-
pen ! People marvelled at the change.
Many people have shared in making
Ben Joe 's stay in the hospital a little
easier. Get-well wishes have poured
in from many states; the hospital
room has stayed bright with flowers;
visitors have clasped the hand of the
sick man and whispered quick words
of love.
During the time that Ben Joe has
been away from his church in High
Point, many instances have come to
light which show the fruitfulness of
his ministry. His pastor life included
much of the work-a-day world in its
work-a-day week : a garbage collector
knocked at the back door of the par-
sonage to ask about the preacher. ' ' I
don 't go to his church, ' ' he explained,
' ' but I miss seeing him around. He 's
a good man." The church janitor
explained, 1 ' I used to have to replace
those back church windows on the av-
erage of once a week where the boys
knocked them out. But since Preach-
er Barp came, the windows don't get
broke no more. ' ' Two little girls came
to the door. "Here's a flower we
grew ourselves. We want the preach-
er to have it." One lady remarked,
" If he 'd just get well and live among
us — that would mean so much. He
makes us feel steady. ' ' Nurses in the
hospital are hurt to have to go into his
room because he has visited others
there so much. A young bride — pi-
anist at Albemarle — whose marriage
Ben Joe was prevented from perform-
ing interrupted her wedding trip to
visit the hospital and sent a white
floral arrangement from the church
decorations.
Various leaders of our conference
have showed their appreciation of
Ben Joe's work by sticking close to
the family during these days of an-
guish. Ben Joe's pulpit has been oc-
cupied each Sunday, and the people
of the church in High Point have done
a wonderful job of carrying on
Margaret Friend.
Congratulations to Rev. D. C. Gol-
loday of Swift Run, Virginia, who
celebrated his 77th birthday recently.
Brother Golloday has led the Valley
Conference in Bible reading for many
years.
June 23, 1949.
THE CHRISTIAN SUN
Page Seven.
■ News oi rjlon Collegre
1 By President L. E. Smith
11
D
THE STALEY-ATKINSON-NEWMAN
MEMORIAL FUND.
Perhaps you thought that you had
heard the last of the Staley -Atkinson-
Newman Memorial Foundation for
Christian Education at Elon College.
Not so. In fact, you will never hear
the last of this memorial. It is a
permanent fund established by the
church in recognition of three of our
great souls. True, you may hear the
last of efforts to build the fund to
$100,000. We hope that you will, and
that this appeal will be silenced at an
early date. More than $100,000 has
been pledged for the establishment of
this memorial but only $85,512.88
have been paid in cash. The college
has advanced the remaining $14,-
487.12 to complete the fund so that it
might begin to work for the students
enrolled in our Christian Education
Department in the name of the col-
lege. The $14,487.12 in unpaid pledges
have been pledged by individuals and
churches. Money may be a little
scarce and harder to get hold of than
usual. Should this be true with the
individuals and churches that have
made their pledges, don't think for a
minute that it is not true with Elon
College. The college is dependent up-
on student fees paid by individuals
and contributions from churches that
are likewise paid by individuals, and
when individuals fail to give as gen-
erously as usual, it is inevitable that
the college suffers.
Our expansion program is in full
force and it does cost money, a lot of
money, to keep it going. At present,
we face the necessity of repairing and
redecorating Whitley Auditorium.
This will be an expensive job. Miss
Ruth Jahnson of Raleigh, North Car-
olina, has sent a voluntary contribu-
tion for this purpose. It was certain-
ly thoughtful of her and expressed
an interest in an improvement that is
need bady. I wonder if their are not
many others throughout the church
who would like to follow Miss John-
son's example. These repairs must be
made during the summer months. The
plan is to begin Monday, June 27. It
will be necessary to start this early
if the work is to be completed by Sep-
tember 1.
In addition to these repairs practi-
cally every dormitory, on and off the
campus, will of necessity be reno-
vated before the opening of school.
If we had new dormitories the ex-
pense of upkeep would not be so great.
Work on the gymnasium is pro-
gressing satisfactorily. Indications
are that it will be completed by early
fall. It will be necessary to raise a
minimum of $100,000 in cash by the
time this building is completed. We
hope to complete the gymnasium and
dedicate it, to the physical training
and health of the students of Elon
College, without debt. This is a high
stake and will be a difficult job but it
can be done and we are the folks who
can do it. It will be done if every
individual will do his share, no more
or no less. Elon College has a great
constituency. As the operations, the
efficiency, and the progress of the in-
stitution are known to its constitu-
ency, the constituency will respond to
the needs of the college generously.
APPORTIONMENT GIVING.
The Southern Convention has un-
dertaken to give definite support to
the college through the Sunday
schools and churches of the Conven-
tion. Each church is asked for a
definite amount. The amount may be
paid monthly, quarterly, semi-annu-
ally, or annually. Of course, when-
ever contributions are received by
the college the college is grateful but
if the support could be given month-
ly, it would mean much more to the
college. Its bills are made during the
month but are expected to be paid at
the end of the month. If our sources
of support could be realized monthly
the program would go much more
smoothly. I know that our Sunday
schools and churches are anxious to
give their support to the college when
it means more provided it is conven-
ient for them to give such support
regularly and in advance of the close
of the conference year. Elon Col-
lege appreciates greatly the support
of the Sunday schools and churches
of the Southern Convention.
Previusly reported $3,202.03
N. C. & Va. Conference :
Greensboro, First 35.93
Va. Valley Conference:
Bethel S. S 25.01
Wood's Chapel 8. S 5.75
Total $ 66.69
Grand Total $3,268.72
DEAN WEIGLE RETIRES.
(Continued from page 2.)
of religious education in the public
schools.
' ' We must keep sectarianism out of
our schools, but that does not necessi-
tate the stripping them of religion,"
he has frequently commented. "When
the public schools ignore religion, it
conveys to our children the sugges-
tions that religion is without truth
or value."
Lack of proper Christian education
for adults has similarly drawn his
criticism. He once told a meeting of
the New Jersey Synod of Presbyte-
rians : ' ' Our problems today are
problems of adult education. . . . The
Christian adult education we need is
such a radical transformation that it
warrants the name of conversion."
The son of a Lutheran minister, he
received his earliest theological train-
ing in his father's church in Pennsyl-
vania. At the age of eleven he was a
special newspaper correspondent to
write reports on his father's sermons
for the local paper.
He graduated from Gettysburg Col-
lege in 1900 and for the next two
years attended the Lutheran Theolog-
ical Seminary at Gettysburg. In 1903
he was ordained a Lutheran minister
with his father participating in the
ceremony.
His first pastorate was the First
Lutheran Church of Bridgeport, Con-
necticut, and he divided his working
week between Bridgeport and New
Haven where he was doing graduate
work at Yale. In 1904 he resigned
this pastorate to permit the church to
obtain a full-time minister, and in the
following year he received his Ph.D.
degree from Yale.
He had an ambition at this time to
be both minister and educator. The
problem was resolved quite simply by
combining the two professions, and he
has been in the field of religious edu-
cation ever since.
From 1905 to 1916 he was profes-
sor of philosophy at Carleton College
in Minnesota, and for the last five
years of this period he was dean of
the college. He started a department
of education at Carleton and in 1913
he was president of the Minnesota
Educational Association.
When he came to Yale in 1916, he
transferred his ministerial standing
to the Congregational Church, re-
marking at the time that ' ' I am glad
that the freedom of the Congrega-
tional fellowship can embrace a Luth-
eran in theology. ' '
But writing about the different de-
( Continued on page 14.)
Page Eight.
THE CHRISTIAN SUN
June 23, 1949.
1
if
Christian Missions
At Home and Abroad
PROTESTANT MISSIONS.
Protestants in mission areas have
increased over 200 per cent in the
past 23 years, a report issued by the
International Missionary Council,
with headquarters at 156 Fifth Ave-
nue, has revealed.
The report is the first since 1936 on
the status of the churches in mission-
ary areas, as well as in other parts of
the world. The survey, covering 120
countries and island groups outside
the United States, Canada, New Zeal-
and, Australia and Europe, showed
that Protestant numbers jumped
from 6,517,697 in 1925 to 25,341,283
in 1948.
At the same time, the report said
that Catholics in similar areas now
number 130,135,533 as compared to
11,595,803 Orthodox Church mem-
bers.
Numerically, Protestants showed
the greatest gains in South Africa
and India-Pakistan, where over the
23-year period they increased from
714,013 to 5,467,281 and from 580,212
to 4,100,224 in the respective coun-
tries.
In South America, the largest gains
were reported in Brazil, Argentina
• and Mexico. In these countries the
increases were from 69,527 to 1,657,-
524 in Brazil, from 3,350 to 259,056 in
Argentina and from 31,138 to 265,148
in Mexico.
Missionary activity in the south-
west Pacific islands was recorded in
the Solomon Islands, where Protes-
tants increased from zero to 54,173
in the 23-year period, in Micronesia,
from zero to 141,911, and in Indo-
nesia from 300,529 to 1,737,866.
According to the report, the entire
Protestant missionary staff now num-
bers 192,987. This includes 25,989
ordained ministers, 128,713 laymen
and 38,285 women. Ordained minis-
ters from foreign countries numbered
8,883 as compared to 17,106 nationals.
The report revealed a much higher
percentage of national workers as
contrasted to foreign employees.
Countries with the largest number
of mission agencies and churches were
South Africa, with 82 mission groups
and denominations, India - Pakistan
with 101 plus 37 theological semina-
ries and 79 Bible schools, and China
with 81 mission groups including 50
theological seminaries and 160 Bible
schools.
The total number of worship places
in the areas surveyed was 141,169.
The only country to show a loss in
the Protestant population was Tur-
key, where Protestants declined from
15,283 in 1925 to 2,900 in 1948. Oth-
er countries in the Near East all
showed increases, including Syria and
Lebanon, where Protestants went
from 3,735 in 1925 to 21,527 in 1948.
During the same period, Palestine
and Transjordan registered an in-
crease from 3,136 to 16,115, Arabia
from 7 to 52, Egypt from 41,006 to
163,190, and the Anglo-Egyptian Su-
dan from 244 to 19,442.
In the Par East Korea showed an
increase from 201,063 to 743,773,
Manchuria from 245 to 54,938 and
China from 594,086 to 1,404,178.
The survey will be available in book
form this summer. Prepared by E. J.
Bingle, joint secretary for survey of
the International Missionary Council,
London, it will be known as "The
World Christian Handbook." The
Survey will be presented in three
sections, including 100 pages of text,
100 pages of statistics, and 100 pages
of a directory of mission agencies,
churches, and international organiza-
tions. It will be published by the
World Dominion Press, London, and
distributed in this country by the
Friendship Press, 156 Fifth Avenue,
New York City It will sell for $7.50.
ANNUAL MISSIONARY CONFER-
ENCE AT NORTHFTELD.
More than a score of outstanding
missionary leaders from Europe,
Asia, Canada and the United States
will take part in the annual North-
field Missionary Conference to be
held at East Northfield, Massachu-
setts, July 5 to 13.
The conference is sponsored by the
Foreign Missions Conference, the
Home Missions Council, the Mission-
ary Education Movement, and the
United Council of Church Women.
The program this year will include
seminars, workshops and formal meet-
ings for women and girls between the
ages of 16 and 24, as well as program
chairmen, missionary leaders, and
presidents of church societies.
Topics to be discussed include ' ' Co-
operating for a Christian America,"
"Japan," "World Order," and spe-
cial workshops devoted to audio-vis-
ual aids, along with informal gather-
ings with missionaries and nations.
Discussion leaders include Miss
Edith Lowry, of the Home Missions
Council; Dr. Ray Oshimo, Dean of
Doshisha University in Japan; Dr. E.
Fay Campbell, of the board of Chris-
tian Education, Presbyterian Church,
U.S.A., and Mr. Roger Arnold of Un-
ion Theological Seminary Music De-
partment.
Other scheduled speakers are the
Rev. Dr. Gilbert Q. LeSourd, of the
Missionary Education Movement;
Miss Siie Weddell, of the Foreign
Missions Conference, and Miss Mabel
Head of the United Council of Church
Women.
Special programs for the girls' de-
partment will be directed by Miss Ma-
rion Van Home, youth leader of the
Reformed Church in America.
Mrs. E. E. McClintock, secretary of
the National Fellowship of Congrega-
tional Christian Women, is general
chairman of the conference.
Registration fee is $4.00 for girls
and $5.00 for adults. Board and room
for the conference ranges from $23 to
$35 per person. For registration blanks
and complete information, write to
Miss Edith Lowry, co-executive secre-
tary of the Home Missions Council,
297 Fourth Avenue, New York 10,
New York.
EVANGELISTIC PROJECT IN
JAPAN.
The Rev. Dr. Luman J. Shafer of
New York, secretary for Japan, China
and Africa of the Board of Foreign
Missions, Reformed Church in Amer-
ica, left New York on June 15 for a
six-month stay in Japan.
The announcement was made by
the Interboard Committee for Chris-
tian Work in Japan, an interdenomi-
national Protestant agency composed
of eight major denominations.
The announcement said that Dr.
Shafer will assist the Church of
Christ in Japan to develop a program
aimed to take full advantage of the
present opportunity for evangelism,
adding that "while every indication
points to Japan as the most promis-
ing country for Christian work, the
situation demands not only greater
missionary zeal, but a vastly increased
missionary staff."
Dr. Shafer, who spent 23 years in
Japan as a missionary, was a member
of a four-man delegation of leading
church men to visit Japan shortly
after V-J Day. The group which in-
( Continued on page 13.)
June 23, 1949.
THE CHRISTIAN SUN
Page Nine.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
I Illllllllillllllllllllllllllllll ' . ' ' I: I ,1 |: , HH
NEW OFFICERS FOR WOMAN'S
CONVENTION— 1949-51.
The following new officers were
elected this week at the Woman's
Convention at Elon College for the
biennium 1949-1951:
President — Mrs. 0. H. Paris, Greens-
boro, N. C.
Vice-President and Chairman Friend-
ly Service — Mrs. W. B. Williams,
Newport News, Va.
Recording Secretary — Mrs. H. Shel-
ton Smith, Durham, N. C.
Corresponding Secretary — Mrs. J. S.
Rollings, Suffolk, Va.
Treasurer — Mrs. W. V. Leathers, Suf-
folk, Va.
Historian — Mrs. L. W. Stagg, Nor-
folk, Va.
Editor — Mrs. W. J. Andes, Winston-
Salem, N. C.
Spiritual Life — Mrs. Russell T. Brad-
ford, Suffolk, Va.
Life Memberships and Memorials —
Mrs. Wm. T. Harrell, Suffolk, Va.
Literature — Mrs. F. C. Lester, Ashe-
boro, N. C.
Interdenominational C ooperation —
Mrs. R. A. Whitten, Winchester, Va.
Family Life — Mrs. Garland Spratley,
Dendron, Va.
Visual Aids— Mrs. W. T. Scott, Elon
College, N. C.
Departmental Superintendents :
Young People — Mrs. J. D. Strader,
Burlington, N. C.
Children — Mrs. W. E. Wisseman,
Greensboro, N. C.
Cradle Roll — Mrs. Kenneth Register,
Burlington, N. C.
Special: Official Representatives from
the Convention to joint Assembly
with Evangelical and Reformed
Women, November 16-18, 1949,
Cleveland, Ohio— Mrs. 0. H. Paris,
President; Mrs. W. B. Williams,
Vice-President; Mrs. R, A. Whit-
ten, Chairman Interdenominational
Cooperation.
WOMAN'S CONVENTION AND
SCHOOL OF MISSIONS A
SUCCESS.
From 2 :00 p. m. Monday afternoon
until 12 :00 noon Wednesday, women
from North Carolina and Virginia
were spiritually and mentally fed and
refreshed, at the biennial session of
the Woman's Convention and the an-
nual School of Missions, held at Elon
College.
Elon College is certainly the place
to have such a meeting. The campus
is beautiful at this time of year, and
even our Moderator, Miss Helen Ken-
yon, remarked about the fine appear-
ance of our college and campus.
Enrollment.
Enrollment was 150. This included
five guests, 16 from the Valley, 59
from Eastern Virginia, and 70 from
North Carolina. From the Valley,
nine churches were represented by
nine delegates and five holding Life
Memberships (this makes him or her
an official delegate). In Eastern Vir-
ginia, 21 churches were represented
by 16 persons holding Life Member-
ships and 38 regular delegates. In
North Carolina, 28 churches were
represented by 13 holding Life Mem-
berships and 34 regular delegates.
There were 25 officers of Convention
or Conference and 105 delegates not
holding office. The largest number
was from Suffolk (10) and the next
largest from Elon College (7).
Helen Kenyan Speaks.
An unforgettable experience came
Monday evening when Miss Helen
Kenyon, Moderator of the General
Council, spoke. Miss Kenyon held
her audience at rapt attention as she
told about being "A woman in the
pew," not knowing much about our
Mission Boards when she first became
a member and how much she had to
learn. She impressed us all with the
fact that we can all learn about these
things and it is possible for any wom-
an in the pew to be a national officer,
even Moderator.
Miss Kenyon spoke of the merger
and also of the suit being brought
by those in opposition. She stated
that the merger will be a stronger one
because of those against it. She said
that these against the merger have
made those for it study even harder
and learn more about what we should
do to make our merger a good one.
Speaking on "Freedom and Fel-
lowship," Miss Kenyon spoke of the
responsibilities of freedom in the
church and the joys of fellowship.
"There is no must in Fellowship,"
she said. "We can agree to disagree
if only we strive for the Spirit. ' ' In
conclusion, she spoke of the Mod-
erator's Cross, which she showed to
the audience, and told of her being
commissioned as Moderator. When
the cross was put around her neck,
she was told, "If you will carry the
cross, it will carry you." "The
cross," she said, "is love, and we
should achieve a higher quality of
thought and spirit that we may love
one another."
Bible and Mission Studies.
Miss Mary Frances Thelen of Ran-
dolph - Macon College, Lynchburg,
Va., gave some highlights of the Gos-
pel of John, our Bible Study for the
coming year, on Monday afternoon.
All thought this was both inspiring
and enlightening. She did a very
fine job of interpreting the Gospel
and comparing it to other gospels,
pointing out spots for us to look for
various things.
Our Mission Study for 1949-50 was
explained by Miss Pattie Lee Coghill.
Miss Coghill was introduced by Dr.
W. T. Scott, who announced that she
will soon become the new Educational
Secretary for the Southern Conven-
tion, assisting with women's work,
young people's work, and general pro-
motion of Christian Education in the
Convention.
Miss Coghill did a splendid job of
presenting the mission studies for the
coming year, recommending books
best suited to the subjects. Her re-
cent travels in Europe and Asia and
her intimate acquaintance with our
missionaries made it even more in-
teresting.
She gave as our theme for home
study "Cooperation for a Christian
Nation," and stated that we need this
in America more now than ever be-
fore because we need to get together
and cooperate more at home in order
to be more effective in other coun-
tries. Our foreign study will be ' ' Ja-
pan. ' ' She explained that we are able
to have books of such good quality
for our study material each year be-
cause 34 different denominations co-
operate in planning and writing them.
Mrs. Ould Speaks.
Mrs. E. R. Ould, of Roanoke, Va.,
was probably the most entertaining
of the speakers. She had her audi-
ence in such gales of laughter that
some were still holding their sides
when she finished. She was such an
artist in presenting her ideas that the
women were thoroughly entertained
while they were receiving valuable in-
struction in the art of home-making.
Mrs. Ould, mother of three and
grandmother "seven times, ' ' has
(Continued on page 13.)
Page Ten.
THE CHRISTIAN SUN
June 23, 1949.
ill
lit
=
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
=
m
iijiiiiiiiiiiiiiiii'iiihii mini i iiiiii i mum iiiiiiiiiiiiiiiiiiiiini iiiiiiiuiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiuiii miiiiiiiiiii m
SUMMER STUDIES.
To put into action on a world scale
the principles established by the Am-
sterdam Assembly, over seventy mem-
bers of the Central Committee of the
World Council from the five conti-
nents will meet at Chichester, Eng-
land, July 9 to July 15.
Making the announcement, Dr. W.
A. Visser 't Hooft, general secretary
of the Council, declared that the dele-
gates would be called upon to state
what their member churches expected
of the newly-formed Council, particu-
larly in the field of international re-
lations.
"Churches throughout the world
have been deeply affected by the east-
west cleavage and restrictions of re-
ligious liberty," Dr. Visser 't Hooft
said. "At Chichester we must strive
to discover some common lines of ac-
tion that will lessen these corroding
tensions. "
In view of the grave social issues
which need to be faced by the
churches, the Central Committee
plans to inaugurate a study of
"Christian Action in a Secular So-
ciety. This study will revolve around
that key concept — The Responsible
Society — a community of persons re-
sponsible to God and to each other,"
Dr. Visser 't Hooft explained. "What
are the principles of such a society,
and how can it be achieved ? ' '
The Central Committee will also
receive reports from study commis-
sion on ' ' Evangelism in Modern Mass
Society, ' ' an inquiry endorsed by the
Conference of USA Member Churches
of the Council at Evanston, Illinois,
in March, and another on " The Bibli-
cal Message to the Modern World."
These study commissions will meet at
Oxford, England, from June 29 to
July 5.
Other meetings held at that time
will be the Council's Commission on
Faith and Order (Chichester, July
15-20), an executive session of the
Commission of the Churches on In-
ternational Affairs (Oxford, July 4-
6), and a joint meeting of executives
and delegates of the World Council
of Churches and the International
Missionary Council (Oxford, July 2-
4.)
CONFERENCE FOR ADULTS.
"Leaders of leaders" in adult
work and missionary education will
meet for a special interdenomination-
al conference at Conference Point
Camp, Williams Bay, Wisconsin, July
24-31, according to Rev. Richard E.
Lentz, conference director and direc-
tor of adult work and family educa-
tion of the International Council of
Religious Education.
Dr. Prank Laubach, literacy expert
and missionary statesman, and Dr.
Paul H. Vieth, Yale Divinity School
professor of Christian education, are
among the outstanding speakers and
leaders.
Also included are Miss Genevive
Brown, Disciples of Christ ; Miss Ma-
bel Head, United Council of Church
Women ; Dr. Harry S. Myers, United
Stewardship Council; Rev. Donald
Pielstiek, Plome Missions Council ;
Dr. Karl Quimby, Methodist Church ;
Dr. Leslie C. Sayre, Missionary Edu-
cation Movement ; Dr. Gilbert Schro-
er, Evangelical and Reformed Church.
Dr. Walter Spangler, St. Luke's
Lutheran Church, Park Ridge, Illi-
nois, is program chairman. Miss Dor-
othy Stevens. Department of Mission-
ary Education, Northern Baptist
Convention, New York City, is dean.
Courses and addresses will be given
on "Cooperation for a Christian Na-
tion, " "World Order and the
Churches," "Stewardship," "The
Use of the Bible with Adults," "Ja-
pan, " " Methods and Materials in the
Christian Education of Young
Adults," "Community and Christian
Education," "Evangelism," "The
Dynamics of Religion in the Family,"
"The Philosophy of Our Mission,"
"Missionary Education Methods,"
and "Adult Work Field Program."
Other special features include a
Japanese festival, a panel on the top-
ic "Behind the Iron Curtain," lit-
erature and visual aids exhibits, cre-
ative worship experiences, denomina-
tional meetings, interest groups, and
fellowship and recreation.
' ' The conference will offer a pre-
view of methods, courses, conditions,
and literature that will be used popu-
larly in the churches tomorrow, ' ' Mr.
Lentz announced. "State, district,
regional, county, and city leaders of
men's work and women's work and
missionary secretaries and pastors are
especially urged to attend."
Further information may be se-
cured from Mr. Lentz, 206 S. Michi-
gan Avenue, Chicago 4, Illinois.
CHRISTIAN EDUCATION IN
INDIA.
(Continued from page 5.)
money which has come from such free
and uncompelled acceptance of re-
sponsibility— in the Christian demo-
cratic way — as has been the way of
foreign missionary societies which
have supported Christian education
in India for several generations. So-
phisticated people have laughed, some-
times, at the way pennies were gath-
ered and counted. Yet count as you
will, the sums that have poured into
Asia by lump sums of tens of thou-
sands— even by the millions — by oth-
er groups for other purposes, and they
do not exceed, if indeed they approx-
imate, the effect of the cumulative ef-
fort and often genuine love which
have poured bit by bit into a piece
of work in international good will
such as exists in India today as a re-
sult of foreign missionary work.
The type of luke-warm Protestant
who once slyly laughed at this effort,
and rationalized his refusal to put
his own ten dollar bill on the collec-
tion plate by saying we have no right
to impose our religious beliefs on oth-
ers, is now an Old Look mind in a
New Look age. Enough of us are ac-
quainted with the facts to know that,
although there have been missionary
enterprises where the promise of ma-
terialistic advantages was implied as
a price of conversion, that type of
missionary work is now distinctly out
of date.
The truth is that in the missionary
group of past years there were both
progressive and unprogressive ele-
ments just as there were in groups at
home. The progressive element in
India has contributed so well that
Indians welcome missionaries still. It
may well be that business, as is often
charged, has followed the missionary
and, in many cases, nullified the
Christ the missionary taught, but a
progressive educational seed has been
planted wherever Protestant mission-
aries have lived and worked. And,
education added to religion is the
hope of the world today.
Ever strive to treat everybody, ev-
erywhere, as though nothing unpleas-
ant had ever taken place. — Selected.
June 23, 1949.
Page Eleven.
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
INTERDENOMINATIONAL CON-
FERENCES.
More than a thousand Protestant
young people will attend seven re-
gional interdenominational confer-
ences this summer to secure further
training for cooperative church activ-
ities in local communities, according
to Eev. Dennis Savage, director of
youth council services of the United
Christian Youth Movement, which
sponsors the conference.
"Now eight years in their present
form, the conferences are among the
most significant projects in American
church life," Mr. Savage stated.
"Thousands of young people have
made and strengthened friendships
with other young people across de-
nominational lines. They have gone
back to their churches and communi-
ties with a real vision and understand-
ing of the ecumenical church. These
conferences have had a significant
influence on many of the promising
church leaders of tomorrow. ' '
The conferences are scheduled as
follows :
Southern Conference, Kings Moun-
tain, N. C— June 26- July 2.
Southwestern Conference, Camp Cru-
cis, Tex.— July 10-16.
Pacifiic Northwest Conference, Sea-
beck, Wash. — July 25-August 1.
Pacifiic Southwest Conference, Big
Bear Lake, Calif. — August 1-7.
Rocky Mountain Conference, Geneva,
Colo.— August 7-14.
Eastern Conference, Lake Winnipe-
saukee, N. H. — August 8-20.
Central Conference, Lake Geneva,
Wis. — August 15-27.
Outstanding church youth leaders
have been secured to lead seminars at
the conferences. Program highlights
include Bible study, worship, recre-
ation, interest groups, and denomina-
tional and council meetings.
Seminar subjects include : Chris-
tian Vocations, Intergroup Relations,
Evangelism, High Points of Protes-
tantism, Christian World Citizenship,
Christian Witness in Education and
the Ecumenical Church. Each con-
ference will have two or more work-
shops in organizing, promoting and
program-building of local and state
youth councils.
Young people between 16 and 25
years who have been active in de-
nominational or interdenominational
youth work are eligible to attend. A
few adult leaders of youth will also
be accepted. Further information
may be secured from Mr. Savage,
206 S. Michigan Ave., Chicago 4, 111.
CAREFUL! YOU'LL BLOW UP!
(Continued from page 3.)
ly, that insofar as he or she knows,
they haven 't a worry in the world, ex-
cept worries as they pertain to their
own blood pressure, heart disease and
over-burdened kidneys. Generally this
is of course simply a projection of
worries towards these physical mani-
festations.
However, such an individual often
finds it quite easy to talk about him-
self in the presence of his minister,
not as a medical case, but as an indi-
vidual. Often this will permit some
insight into conflict siuations, and
lead to real relief of those anxieties
which are closely related to his hyper-
tensive cardiovascular condition.
This will be considered in such an
interview that an individual would
have difficulty in relating to his con-
dition. He is aware nevertheless that
after putting certain facts into words,
he feels relieved.
Mr. Benson has high blood pressure
— he's been doctoring for over a year
now. He has been given every com-
mon type of treatment for his disease,
but he is still a sick man. He goes to
the doctor every week and says :
' ' Doctor, can 't you do something
more for me?" His doctor invari-
ably replies: "There is only one
thing you can do, Mr. Benson, and
that is — take it easy, don't get your-
self upset." Excellent advice, this;
it's a shame it cannot be administered
as a capsule or a pill, for that is what
his physcian is particularly trained
to do.
Doctor Edward Weiss wrote for the
Medical Doctor regarding this prob-
lem : ' ' We are too much concerned
with physical measurements in hyper-
tension — the blood pressure figure,
the percentage of renal function, the
size of the heart, the electrocardio-
graphic tracing, the amount of retinal
sclerosis all of which are essential in
the study of the hypertensive person,
but give incomplete information from
the standpoint of the total evaluation
of the patient. They should represent
the beginning, not the end of the
study. We are too little concerned
with emotional life, which may hold
the key to the satisfactory manage-
ment of the hypertensive patient. ' '
What are some of the anxieties
which may have so much to do with
certain apparently purely physical
ailments ?
In referring to sin the "general
confession" says: "We have left
undone things which we ought to have
done, and we have done those things
which we ought not to have done, and
there is no health in it." The man
who first penned those words had a
remarkable insight, for guilt feelings
or the desire for revenge, or fantasies
of revenge or guilt, are often found
to be underlying and aggravating
many physical disorders.
Social maladjustments or the in-
ability to assume what one may con-
sider to be his rightful place in the
community ; thwarted ambitions ; de-
sires unsatisfied for public approval
may be the spark which sets on the
fire, or may add fuel to an already
fiercely burning fire of disease.
Many times the person who is un-
able to control his anger and strives
to repress strong impulses finds his
whole being racked by the conflict.
How many times have you heard peo-
ple say : "I try to control myself, ' '
"I just have to take hold of myself
and use every ounce of energy to re-
frain from saying things that I know
I should not" or, "I always give in,
but afterwards, I am furious. ' '
Reproach or resentment is apt to
arouse tremendous emotional conflicts
in an individual. The major problem
for these people is the working off
their rage on the one hand, and on
the other the doing of things well
enough to keep themselves liked and
admired in their own social commun-
ity.
Fear of failure upsets many indi-
viduals. They may be quite adequate
in what they are doing, but always
there hangs over them an intangible
feeling that somehow they are going
to fail. Perhaps you have said to
such people, when you have become
aware of their feelings : ' ' For good-
ness sake, don't get your blood pres-
sure up . . ." and haven't realized
how close you were coming to the ac-
tual fact.
A mother was recently admitted to
her local hospital with a blood pres-
sure in the vicinity of 290/170. That
may not mean anything at all to you,
but medically it indicates that she was
almost at the point of blowing up.
Within a day or two after she had
(Continued on page 14.)
Page Twelve.
THE CHRISTIAN SUN
June 23, 1949.
gj
Sunday School Lesson
By Rev. H. S. Haedcastle, D. D.
1
■ ' ■ ■ ^ • : r:!' ■ i: i i !i II ,
THE S0NGB00K OF THE BIBLE.
Lesson I — July 3, 1949.
Memory Selection : Serve the Lord
with gladness, Come before his
presence with singing. — Ps. 100 :2.
Lesson : Psalm 1, 33 -12-15 ; 67 ; 100.
Devotional Reading : Ps. 145 :1-10.
The Songbook of the Bible.
The Psalms are just that — the song-
book, or the hymnbook of the Bible.
Here is a collection of poems — the
Psalms are in poetic form in the orig-
inal— to be set to music and to be
used in the worship of God. The
Psalms run the whole gamut of hu-
man experience, all the highlights and
the shadows, all the victories and de-
feats, all the hopes and the fears, all
the joys and the sorrows, all the sin
and the saintliness, all the doubts
and the faith, all the passions and the
purity of human nature, are to be
found in this great collection of poems
and songs. There are a number of
national songs included in the one
hundred fifty in the total collection,
but for the most part the psalms are
personal. Indeed the psalms are es-
sentially personal. If one wants to
find Old Testament religion in its
most personal and most intense form,
let him read the Psalms.
Like the hymns in any hymnbook,
some of the authors are known, and
the authorship is shown in connection
with the psalm. But like many songs
and poems in modern books, many of
the authors are unknown. It is gen-
erally admitted that David wrote or
composed some of the psalms, per-
haps many of them. But there are
many, many psalms that Avere not
written by David. As a matter of
fact, like any great piece of literature,
it does not make any difference who
wrote the psalms. Their value is in-
dependent of their authorship. Per-
haps the best known of all the psalms
is the Shepherd Psalm (23) and it is
quite likely that David wrote that.
These nameless and unknown and un-
knowable men have left a priceless
heritage not only for the Jewish peo-
ple, but for Christians and for hu-
manity at large. Those of us who
follow this quarter's lessons will find
much to enrich our inner lives and to
strengthen our spirits.
A Song of the Godly Man.
The first psalm contrasts in a strik-
ing way, the difference between the
godly and the ungodly man. It sets
forth the characteristics of the godly
man, not only in what he does not do,
but in what he does do. There is sig-
nificance in the order of the devolu-
tion of the ungodly man. First of all
"he walks in the counsel of the un-
godly, ' ' then he ' ' stands in the way of
sinners," and finally he "sits in the
seat of the scorner or the scoffer. ' ' He
first of all gets into the wrong com-
pany, then he shares their wrongdo-
ing, then he becomes cynical and
scornful of the good life. There are
the steps by which many a man and
woman, young and old, has finally
walked into the way that leadeth to
destruction. Evil companions corrupt
good manners. People who go with
the gang find it difficult not to do as
the gang does. And when one gets in-
to the way of evil he creates a defense
mechanism, he becomes cynical and
scornful of good and the godly.
' ' Walking, standing, sitting ' ' — there
you have it.
The life of the good man, like a tree
planted by a river, is rooted deeply,
and draws nourishment from the un-
seen. "Like a tree planted by the
rivers of water — what a picture. Here
is a landscape in which everything is
brown and bare because of the sum-
mer heat or the drought. Vegetation
is dead or dying. And here stands a
tree, fresh, green, alive, fruitful. It
is planted by a river. Its tap root
and its feeder roots go deep and far,
and steadily, silently it draws its life
from deep and unseen resources. One
reason why so many people have so
little fruitage is because they have so
little rootage. In the case of the godly
man, his life is nourished by the word
of Jehovah — it is his delight and on
it he doth meditate by day and by
night. And because there is inner
life there is abundant fruitage. He
brings forth his fruit in his season.
But the ungodly are not so. They
are like the chaff which the wind
bloweth away. It was a familiar fig-
ure to the people of that day. Here is
a man separating the wheat from the
chaff He has a threshing floor, a flat
place on top of a hill or a high piece
of ground. He takes a forkful of
straw and throws it high in the air.
The stiff wind does the rest. It catches
the chaff and the light waste straw
and blows them off to the side, while
the good grain falls back to the floor
in a steadily increasing pile. Life is
a winnowing process. The ungodly
cannot ultimately stand. They will
be doomed at the judgment — they
will not be able to stand. Nor will
they have any part in the congrega-
tion of the righteous.
A Song of Thanksgiving and a
Missionary Hymn.
Psalm 67 is a combination of a mis-
sionary hymn and a song of thanks-
giving. The writer in happy mood
calls upon all the people of the earth
to bless Jehovah and to praise His
name. For this great God will make
his salvation known unto all the na-
tions, and He will judge them with
justice and with equity.
Furthermore there is a call to
thanksgiving. The earth has yielded
its increase, crops have been abun-
dant, there is enough and to spare for
all. Let the people praise God who
hath so generously and graciously
blessed the peoples of the earth.
A Song of Praise and Thanksgiving.
The notes of praise and thanksgiv-
ing are recurring and constant notes
in the psalms. Indeed the psalms
come out of the overflow of life. Again
and again the writer invited his peo-
ple to join with him in praising God
for His goodness and in thanking
God for His generosity. It is signifi-
cant, too, how much of a universal
element there is in the psalms. The
psalmists had a great God as well as
a good God. He was the God of all
the earth. He was the Creator of the
whole earth. He was the Shepherd of
His people.
We need to read the Psalms. Too
many of us are sighing Christians.
We ought to be singing Christians.
And as we read these songs of these
men, many of whom wrote out of even
tragic experiences, but who in these
tragic experiences found that God
was a very present help in trouble,
perhaps there will be a song in our
own hearts, and a song on our lips.
It is a good thing to give thanks unto
the Lord and to sing praises unto his
name.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
The spectacle of a nation praying is
more awe-inspiring than the explosion
of an atomic bomb. The force of
prayer is greater than any possible
combination of man-controlled pow-
ers, because prayer is man's greatest
means of tapping the infinite resources
of God. Invoking God's might and
mercy is our most efficacious means
of guaranteeing peace and security to
the harrassed and helpless people of
the earth. — J. Edgar Hoover.
June 23, 1949.
THE CHRISTIAN SUN
Page Thirteen.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
proved herself a very popular lectur-
er in other places, and she certainly
upheld her reputation at Elon. She
said, "It is not easy to live as a
Christian in a family with the same
people. Christian home-making is an
art.'" "The greatest artist in the
world," she said, "is the one who
can live artistically as a Christian in
a family." "It is not 'contented'
home-makers we need," she said,
"but home-makers who are interested
in whether their homes are function-
ing as they should." "We should
send boys and girls out from our
homes with an inside compulsion
which helps them make the right
decisions," she said. "Nothing is
good simply because it is old, and
nothing is bad simply because it is
new. Old time religion was good
enough in principle, but it will not
work today in practice. The best
way to make a family Christian is to
be a Christian yourself," Mrs. Ould
said.
Committees and Personnel.
Committees appointed for the Con-
vention were :
Nominating' — Mrs. R. T. Bradford,
Miss Verdie Showalter, Mrs. M. T.
Garren, Mrs. R. L. House, Mrs. W.
J. Andes.
Finance — Mrs. J. G. Truitt, Mrs.
Kenneth Register, Mrs. Garland
Spratley.
Recommendations — Mrs. R. A. Whit-
ten, Mrs. W. E. Wisseman, Mrs. W.
V. Leathers.
Courtesy— Mrs. S. C. Harrell, Mrs. T.
Hayes Holland, Mrs. Ray Gordon.
Publicity— Mrs. M. W. Andes, Mrs.
W. J. Andes.
Business Manager was Mrs. W. B.
Williams; Registrar was Mrs. F. C.
Lester; Hostess was Mrs. Wallace
Truitt, and Dining Room Hostess was
Mrs. R. W. Powell.
Resolutions in regard to the Staley
Memorial Scholarship offered by the
Woman's Convention to a college stu-
dent were presented at the Wednes-
day morning session and adopted.
The report of the Finance Com-
mittee stated that our goal for the
next biennium is $35,000, divided as
follows: Eastern Virginia, $16,500;
North Carolina, $16,500 ; Valley, $2,-
000.
Timothy Chang Speaks.
One of the highlights of the Con-
vention came on Monday evening,
when Timothy Chang of Duke Uni-
versity spoke to the group. He was
greatly appreciated and enjoyed and
the women were greatly pleased to see
the results of our Life Memberships
and Memorials money. Timothy
brought news of our Shaowu mission
and told some interesting details of
the members of his family. Timothy
is attending summer school at Duke.
Social — Business.
On Monday afternoon, the dele-
gates were entertained at a reception
given by Dr. and Mrs. L. E. Smith,
though they were sorry to learn that
Mrs. Smith could not attend because
of illness. On Tuesday evening, the
group inspected the new superinten-
dent's home and were entertained by
Dr. and Mrs. W. T. Scott. Again,
the women were glad to see the results
of their work.
Of course, the usual round of re-
ports were made by the proper Con-
vention officers and adopted, and
some new policies were made. The
report of Superintendent of Young
People suggested that we consider a
new plan of combining Young Peo-
ple's organizations of the Convention
and Woman's Board into one organi-
zation. The report of the Superinten-
dent of Children suggested that we
consider the advisability of combining
our Children's Department with the
Children's Division of the Board of
Christian Education of the Conven-
tion.
Music was furnished by Fletcher
Moore, Mrs. J. L. Foster, Mary Lee
Foster, Mrs. W. T. Scott and Mrs. W.
N. Huff. Especially inspiring was
the playing of Mrs. Foster, president
of the Elon women. When Dr. F. C.
Lester led the very inspiring and con-
secrating service of installing the new
officers, Mrs. Foster gave the fiinish-
ing touch to the service by playing,
' ' Take the Name of Jesus With You, ' '
as all stood with bowed heads.
Morning worship services were led
by Mrs. Charles Howell of Catawba
College, Mrs. Tucker Humphries, and
Mrs. Mark Andes. Evening vespers
were led by Mrs. John G. Truitt and
Mrs. R. L. House.
Mrs. M. T. Garren spoke of her trip
to the National Assembly of the
United Council of Church Women
and gave an inspiring account of the
happenings.
The offering on Monday evening
went to buy sustaining memberships
for The Christian Sun. The amount
was over seventy dollars.
On Tuesday evening, the Commun-
ion Service was held, and Miss Thelen
gave the Communion Sermon. She
was assisted in administering the
Communion by Dr. Jesse H. Dollar.
As Dr. F. C. Lester gave the final
charge to the new officers, and the
audience stood to pledge their sup-
port of the officers for the coming bi-
ennium, the Woman's Convention
and School of Missions came to a close
and the women headed for home.
CHRISTIAN MISSIONS.
(Continued from page 8.)
eluded the Rev. Dr. Walter Van Kirk,
noted religious news commentator of
the Federal Council of Churches, was
sent to establish contact with Japa-
nese Christians long cut off by the
war, and to survey the status of the
Church.
Dr. Shafer, who has played a lead-
ing role in promoting the idea of a
Christian University in Japan, is ac-
tively associated with the Federal
Council of Churches, the Foreign Mis-
sions Conference of North America,
and the Missionary Education Move-
ment.
The group sponsoring Dr. Shafer 's
tour includes The Methodist Church,
the Reformed Church in America, the
Evangelical and Reformed Church,
the Evangelical United Brethren, the
Disciples of Christ, the Presbyterian
Church, U.S.A., the Congregational
Christian Church, and the United
Church of Canada.
MISSIOITAEY PASSES.
Mrs. Henry Harrison Riggs for 26
years a missionary of the American
Board in Turkey and Syria, died sud-
denly June 1, at the home of her
daughter, Mrs. George Alan Riee of
Waltham, Massachusetts.
Mrs. Riggs, who was 63 years old,
was born in Hillsboro, New Hamp-
shire, and educated at the Hartford
School of Religion. She went to Is-
tanbul, Turkey, as a religious educa-
tion worker u n d e r the American
Board in 1920 and there met and mar-
ried the late Rev. Henry Harrison
Riggs on May 7, 1920. Mrs. Riggs
was the former Annie M. Denison of
Hillsboro, New Hampshire.
Mr. Riggs died in Jerusalem in
1943 as he was en route to his post
under the American Board in Syria.
Since this was during the war Mrs.
Riggs remained in the U. S. A. and
since 1945 has been serving as hostess
of Barton House, one of the units in
Auburndale, Massachusetts, of the
Walker Missionary Homes.
A memorial service was held on
Sunday afternoon, June 5, at 3:00
o'clock in the afternoon at the Walk-
er Missionary Home, 144 Hancock St.,
with Rev. Chauncey Blossom, minis-
ter of the Firs t Congregational
Church in Auburndale, officiating.
Page Fourteen.
THE CHRISTIAN SUN
June 23, 1949.
| The Orphanage j
isiaMaMajsMasjaMsiaMafflSMSMSMMSiajais
Dear Friends :
For nearly four months we have
been coming to the Orphanage prac-
tically every day and spending Wed-
nesday afternoons endeavoring to fill
the shoes of the late Charles D. Johns-
ton. At times it has been a sacrifice
trying to keep this Institution mov-
ing along and my own business going,
too. But by these visits we have
learned to love the Orphanage and its
work more dearly.
The people of our church have got-
ten into their minds that our treasury
is over-flowing and no money is need-
ed. It is true when we have made re-
ports to the Convention we showed
nice balances. But when we take time
to investigate we find that the money
is mostly ear-marked and we can only
use the income derived therefrom. To
be exact, money has been given for
certain specific things; thus we can-
not use it except for that for which it
was given.
From time to time we have acquir-
ed additional lands, but in each case
the money was given by some inter-
ested party or parties for the pur-
chase of such tracts of land. When
Mr. Johnston came to the Orphanage
we only had approximately 100 acres
of land ; today we have about 275
acres, and could use more if we had
it. To raise enough food and have
adequate grazing pastures for our
dairy cattle, it just takes land.
The repair program is going' nicely.
We have spent approximately $5,000,
the larger part of this on one build-
ing. If we are to modernize this
plant and give to our incoming Su-
perintendent, Dr. John G. Truitt,
what he needs to bring this Institu-
tion up on a par with like Institutions
in our area, it is going to take money,
and a lot of it. We have enough faith
and friends and constituency in our
Church people that when we are able
to tell you of more of our needs, that
the money will be forth-coming.
We wish to extend to each of you a
personal invitation to visit this Home
and see what we are trying to do.
V. R. Holt, Chairman,
Board of Trustees.
REPORT FOR JUNE 23, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 4,774.26
Eastern N. C. Conference:
Catawba Springs $27.00
Morrisville 1-63
Oak Level 2.00
30.63
N". C. & Va. Conference.
Burlington $500.00
Greensboro, First 34.40
Mt. Zion S. S 16.71
■ 551.11
Va. Valley Conference:
Wood's Chapel S. 8 14.00
Ala. Conference :
Roanoke S. S 4.80
Total this week from churches $ 600.54
Total this year from churches $ 5,374.80
Special Offerings.
Amount brought forward $ 7,730.78
Mr. Hughes, children ...$45.00
White Oak Church, Ob-
long, Illinois 20.00
Mr. & Mrs. Chas. Apel, in
memory of Miss Rose
Wendelkem 5.00
— 70.00
County :
Alamance (D. Ward) ...$20.00
Vance (Proctor girls) . . 30.00
■ 50.00
Total this week from
Special Offerings $ 120.00
Total this year from
Special Offerings $ 7,850.78
Grand total for the week . . $ 720.54
Grand total for the year . . . $13,225.58
CAREFUL ! YOU'LL BLOW UP!
Continued from page 11.)
entered the hospital, a chance for the
better was noted in her condition.
After a time, she was dismissed and
went home. But she had not been
there very long until she was re-
admitted.
This woman's personal history was
one of continual anxiety and emotion-
al stress. She had eloped when she
was sixteen, which aroused the con-
cern of her parents. She disapproved
of her husband's work, she was con-
stantly fearful of her eldest daugh-
ter's behaviour, thinking that she
might repeat her own mistake. Her
son was part of a gang of boys whom
she very much disapproved, and her
mother, who had come to live with
her, was constantly attempting to ex-
ercise parental authority.
Now, much anxiety can be aborted
by merely verbalizing, talking things
through with someone who has in-
sight and understanding as to how de-
structive these anxieties can be. Un-
fortunately, it does not help much to
just talk these things over with any-
one. In fact, this may only serve to
increase one's anxieties.
One of the greatest contributions
of the organized church has been to
provide trained personnel which can
serve as good listeners. This listen-
ing is dignified today by the title
of "the listening ministry." Jesus
introduced this type of ministry for
did He not listen to Zaccheus, did He
not listen to the woman at the well?
Over and over again, we find Him
trying to relieve the pressure of an-
xieties. He indicated His faith in this
method in thewords :
"Therefore I say unto you, Take
no thought for your life what you
shall eat, or what you shall drink ; nor
yet for your body, what you shall put
on. Is not the life more than meat,
and the body more than raiment?"
DEAN WEIGLE RETIRES.
Continued from page 7.)
nominations, he said "Our agree-
ments are far more important than
our differences. To be a Christian is
a great thing and a hard thing. ' '
During- his administration as Dean,
the Yale Divinity School experienced
its greatest expansion. In 1928 there
were about 150 students studying for
the Bachelor of Divinity degree. By
1948 that number had increased to
250. Even more impressive is the
list of men who studied for their
Ph.D. degree in religious education
under Dean Weigle. More than 100
of these men are leaders of other
schools and religious organizations.
Dean Weigle 's work in improving
theological education has not been
limited to Yale. From 1930 to 1948
he was chairman of the executive com-
mittee of the American Association of
Theological Schools. In 1936 this
Association worked out standards of
accreditation for theological schools,
a policy which has brought on signifi-
cant improvements in the profession-
al education for ministers.
In 1935 he visited China at the in-
vitation of the National Christian
Council of China to study the facili-
ties for theological education in that
country. Accompanying him on that
trip was his son, Richard D. Weigle,
who had at that time been appointed
executive secretary of Yale-in-China.
Dean Weigle himself has been a mem-
ber of the Board of trustees of Yale-
in-China since 1930 and at present is
its vice-president.
The eyes of America are on the
future; but what use is that if those
eyes are blinded? Unless we build
our social structure today upon a
more permanent foundation than the
past it will not last beyond the life-
time of those who founded it. Chari-
ty, the realization of our brotherhood
in God, is the only enduring founda-
tion.—Robert E. Weeds, D. D.
June 23, 1949.
THE CHRISTIAN SUN
Page Fifteen.
THE SOUTHERN CONVENTION OFFICE
Wm. T. Scott, Superintendent
STATEMENT OF APPORTIONMENT FOR CONVENTION ENTERPRISES
VIRGINIA VALLEY CONFERENCE AS OF JUNE 9, 1949
Bethel
Bethlehem
Beulah
Concord
Dry Run
Joppa
Leaksville
Linville
Mayland
Mt. Lebanon . . .
Mt. Olivet (G) .
Mt. Olivet (R) .
New Hope
Newport
Palmyra
Timber Ridge . .
Winchester ....
Wissler's Chapel
Wood's Chapel .
Balance Due
Antioch
Bethel
Bethlehem
Beulah
Concord
Dry Run
Joppa
Leaksville
Linville
Mayland
Mt. Lebanon
Mt. Olivet (G)
Mt. Olivet (R) .
New Hope
Newport
Palmyra
Timber Ridge . . ,
Winchester
Wissler's Chapel
Wood's Chapel .
Total
Balance Due
Home
Missions
Foreign Mission
Appmt.
Paid
Appmt.
Paid
$ 49.94
$ 100.00
$ 49.91
114.00
22.00
75.00
80.71
100.00
44.72
76.00
37.79
13.00
13.00
13.00
3.00
40.00
8.96
30.00
34.61
44.00
26.16
30.00
39.29
16.00
16.00
130.00
40.41
80.00
40.43
140.00
78.44
110.00
78.42
42.00
26.00
47.00
26.55
37.00
18.00
54.00
23.97
50.00
53.27
40.00
15.00
30.00
15.00
51.00
11.36
45.00
11.36
Oo.oo
35.00
125.62
19.00
19.00
ill no
XJ.JL.UU
91.00
i fin (\f\
AO ^n
607.00
642.50
■±o.\jV
19.00
Q TO
20.00
6.13
$1,500.00
$ 470.96
$1,509.00
$1,236.04
$ 272.96
Christian
Orphanage
Elon College
Appmt.
Paid
Appmt.
Paid
$ 85.00
$ 123.10
$ 85.00
$ 84.98
67.00
64.00
82.00
42.66
67.00
32.45
92.00
41.87
6.00
5.00
6.00
21.00
26.55
21.00
21.00
28.00
23.42
42.00
9.00
9.00
79.00
99.66
109.00
14.53
70.00
196.29
90.00
55.50
42.00
26.00
23.00
12.00
23.00
15.00
33.00
72.91
33.00
14.09
24.00
24.00
24.00
15.00
33.00
29.36
33.00
14.00
155.00
208.40
88.00
49.49
12.00
12.00
66.00
6.42
66.00
100.00
60.00
100.00
25.00
21.00
21.00
19.00
5.00
19.00
9.00
$ 960.00
$ 988.56
$ 981.00
$ 402.12
$ 578.88
Antioch
Bethel
Bethlehem
Beulah
Concord
Dry Run
Joppa
Leaksville
Linville
Mayland
Mt. Lebanon . . .
Mt. Olivet (G) .
Mt. Olivet (R) .
New Hope
Newport
Palmyra
Timber Ridge . .
Winchester
Wisslers Chapel
Wood's Chapel .
Christian Education
Antioch
Bethel
Bethlehem
Beulah
Concord
Dry Run
Joppa
Leaksville
Linville
Mayland
Mt. Lebanon . . .
Mt. Olivet (G)
Mt. Olivet (R)
New Hope ....
Newport
Palmyra
Timber Ridge .
Winchester ....
Wissler's Chapel
Wood's Chapel .
Appmt.
5 29.00
24.00
24.00
2.00
7.00
11.00
3.00
28.00
28.00
9.00
9.00
11.00
9.00
12.00
27.00
4.00
22.00
61.00
5.00
5.00
Paid
8.00
1.00
7.00
28.00
5.00
5.00
Superannuation.
Appmt. Paid
; 29.00 $ 29.00
24.00 14.00
24.00 1.00
3.00 1.00
7.00 7.00
11.00
3.00
28.00 33.38
28.00 22.00
10.00
10.00 4.00
11.00 8.00
9.00 5.00
12.00 12.00
27.00 15.00
4.00
22.00 5.70
58.00
5.00
5.00
Total
Balance Due
330.00 $
54.00
276.00
Convention Fund
Antioch
Bethel
Bethlehem ....
Beulah
Concord
Dry Run
Joppa
Leaksville ....
Linville
Mayland
Mt. Lebanon . .
Mt. Lebanon . .
Mt. Olivet (G)
Mt. Olivet (R)
New Hope ....
Newport
Palmyra
Timber Ridge
Winchester . . .
Woods Chapel
Total
Balance Due .
Appmt.
> 58.00
45.00
45.00
4.00
14.00
18.00
7.00
51.00
54.00
18.00
18.00
22.00
17.00
21.00
54.00
9.00
44.00
126.00
14.00
11.00
Paid
21.08
17.00
14.00
12.00
5.00
650.00 $
69.08
580.92
; 330.00 $ 157.08
$ 172.92
Per Capita Dues
Appmt. Paid
; 8.00 $ 8.00
15.00
7.00 2.00
2.00 3.50
5.00 5.00
7.00
3.00
15.00 15.00
15.00 15.00
7.00
9.00 4.45
10.00
10.00
5.00
14.00
8.00
19.00
23.00
4.00
7.00
I 193.00 $ 52.95
$ 140.05
Ministerial Scholar-
ship Fund
Total
Balance Due
Appmt.
5.00
9.00
5.00
1.00
3.00
4.00
1.00
10.00
10.00
5.00
7.00
7.00
8.00
3.00
9.00
5.00
12.00
15.00
3.00
4.00
Paid
5.00
1.00
3.00
10.00
5.00
$ 126.00 $
24.00
102.00
A PULPIT
Suggested for Use on
By Willia
Almighty God, thou hast taught us
that righteousness exalteth a nation,
and sin is a reproach to any people ;
that except the Lord build the house,
they labor in vain that build it. We
pray thee this day that we,' in all our
building, may build righteously. Help
us to lay the foundations of our na-
tional life on justice and truth. Help
us to rear a structure that shall be a
safe and happy home for all the peo-
ple. May there be wise learning, a
prosperous and fruitful industry, a
free, a contented and joyful people
within its walls.
Help us, help all the people of this
land to know and love thee, who art
the author of our liberty, the God our
fathers honored. Through the long
history of our nation thou hast been
with us, guiding, instructing, inspir-
ing. In difficulty, thou hast been our
strength ; in times of peril thou hast
been our refuge. Through our doubts
and confusions thou has lighted for
our feet the way of truth. Even in
those days we have forgotten thee,
and have followed after strange gods,
have worshipped Baal and Mammon,
still thou hast not forgotten, nor for-
saken us.
Can it be we are thy chosen people !
Here we have so splendid a land for
our inheritance. Here we dwell se-
cure, while elsewhere, all about us,
war and poverty and disaster im-
measurably afflict our neighbors. Who
PRAYER
the Fourth of July
R. Catton
are we to merit such good fortune-
If, in the midst of all the sordid
squalor, the sufferings and strug-
gles of the world we are aloof, com-
placent and at ease, rebuke us, 0 our
God for our indifference to the woes
of needy people. Yea, we are thy
chosen people. We are chosen to be
thy servants. To whom much is giv-
en, of them, indeed, much shall be re-
quired !
Thou hast given us this rich land.
Thou hast made us free. We have
been secure. May we be the leaders
of the nations! Not leaders in the
old and sorry ways of selfish strug-
gle for our own peculiar gain, but
leaders in the ways of righteousness
and peace. In all our ways may we
be just. In all our ways may we be
kind, and generous and good. Let it
be our high ambition to outstrip all
others in obedience to thy will. More
than any other people may we help
thee to bring humanity, through all
its blindness and its wanderings, to
the light of the knowledge of God,
and to the security and splendor of
God's way of life for men. Let us
this day rededicate ourselves to the
service of our nation; let us reconse-
crate ourselves to its high ideals;
above all, let us renew our devotion
to thee, our God, our Heavenly Fa-
ther, in whose service, and in whose
service alone, is perfect freedom for
the sons of men. Amen.
1844 * Over a Century of Service to the Denomination * 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, JULY 7, 1949 Number 26
An Unusual Daily Vacation Bible School
NEW HOPE CHRISTIAN CHURCH
New Hope Christian Church is located in Franklin County, North Carolina, near Louisburg, This is the
first year that there has been a Bible School held at the church. The total enrollment was 110, with an average
attendance of 86. One of the projects for the Bible School was an offering for "Morning Star VI" and the
sum of $9.55 was received. A bus has been contributed by a member of the church, and it enabled 40 or 50
children to come who would not have otherwise been able to be present. A picnic was held Saturday, June
18, and also a closing program given by the children. These young people are faithful in their attendance
at Sunday school, church and Wednesday night prayer services. Many of them are developing their talents
to serve their church and community. Miss Ruth Dunn of Lynchburg, Virginia, S. S. S. worker, was director of
the school. She was assisted by twelve teachers and young people of the church and Sunday school. Rev.
Thomas D. Sutton is pastor of the church. The picture is the group on one day of the school. The church bus
and truck are in the background.
Page Two
1 News Flashes I
i — ==— — t
Dr. Stanley C. Harrell, minister of
our Durham Church, is conducting a
study of the Book of Galatians at the
Wednesday evening services of the
church.
Thirty-five children were enrolled
in Bible School at Winston-Salem
and forty-two were enrolled at Pfaff-
town. Both schools were well attend-
ed and much work was done.
Those from North Carolina attend-
ing the National Conference on Chris-
tian Education at Lakeside, Ohio,
this week (June 28-July 1) are: Dr.
and Mrs. J. H. Dollar, Miss Dorothy
Foltz, Mrs. W. E. Wisseman, Rev.
Kenneth Register and Mrs. W. J.
Andes.
Those attending Junior High Camp
at Crabtree should not arrive before
4:00 p. m. Sunday, July 10. Each
should bring their own sandwiches
along for the evening meal and the
camp will furnish the drink. Camp
will close Saturday morning, July
16, following breakfast.
Rev. and Mrs. Ford Coffman of
Webster Groves, Missouri were
guests in our Winston-Salem Church,
June 19. Mr. Coffman is assistant
minister of the First Congregational
Church there and he spoke at the
morning service at Winston-Salem.
Mrs. Coffman originally came from
Winston-Salem.
Vacation Bible School was held at
Shallow Ford June 20-25, with a
total enrollment of 37 and an aver-
age attendance of 28. William P.
Tolley and Rosser Lee Clapp, Stu-
dent Summer Service workers, were
in charge of the school, with the as-
sistance of seven volunteer workers
from the Shallow Ford Church.
Rev. Bernard Munger of our Chap-
el Hill Church served last week as
seminar leader in the United Chris-
tian Youth Movement Southern Re-
gional Planning Conference at King 's
Mountain, North Carolina. He con-
ducted a seminar twice daily on the
general theme : ' ' The Church and
the Changing South. ' '
Apple's Chapel Vacation Bible
School and revival meeting were held
THE CHRISTIAN SUN
the week of June 13-20. There were
134 in the Vacation Bible School, and
five new members were received in
the church during the special serv-
ices with Dr. W. E. Wisseman of
Greensboro, visiting minister. Rev.
H. E. Crutchfield is pastor of this
church.
Eighty-five American young people
from 27 states and 14 denominations
sailed for Europe and Japan between
June 14 and June 22 to join 600
young people of other countries in
the 14 workcamps sponsored by the
World Council of Churches. The
young people sailing for Europe will
join 11 camps in England, Finland,
France, Italy and Germany, includ-
ing one in Berlin.
Mrs. Hazel T. Williams reports
that the Rosemont Church, Norfolk,
had a Bible School with an average
attendance of 72. Teachers were :
Beginners — Mrs. Ada Gladstone, Mrs.
Norma Morrison, Mrs. D. Dudley,
Mrs. Grace De Long, Mrs. Elsie Hew-
itt, Mrs. Jean Adama, and Jackie
Gallup. Primary — Mrs. John Swink,
Mrs. L. L. Milteer and Mrs. Evelyn
Morrison. Junior - Intermediates —
Mrs. Mary Rowland and Mrs. Hazel
T. Williams. Rev. Herbert G. Coun-
cil served as general superintendent.
During the week a movie, Peter 's De-
nial of Christ, was shown. The Bible
School closed July 1.
The laymen of the Durham Church
had an organizational meeting on
Sunday afternoon, June 26. George
D. Colclough, chairman of the Con-
vention Laymen's Fellowship, gave
an inspiring address and Superin-
tendent W. T. Scott outlined the ob-
jectives of the Laymen's organiza-
tion. Officers were elected as follows :
Chairman, O. J. Kimry, 807 West
Club Boulevard ; vice-chairman, W.
H. Penny, 1004 Carolina Avenue;
secretary, Edgar Brock, 2114 Engle-
wood Avenue ; treasurer, George W.
Boone, 1823 Washington Street. The
officers, together with three persons
to be named, are constituted to be a
Policy Committee which will present
program suggestions to the Laymen 's
Fellowship of the Durham Church.
INTRODUCING PIEDMONT'S
PRESIDENT.
Dr. James E. Walter, the new pres-
ident of Piedmont College, Domerest,
Georgia, is forty-two years old and
has been for the past twelve years a
member of the national staff of the
July 7, 1949
Missions Council, .and for several
years a Secretary of the Project De-
partment. In this capacity he has
visited hundreds of churches to coun-
sel with ministers and lay leaders on
adopting their own missionary as a
practical means of personalizing and
vitalizing missions.
Dr. Walter was Chairman of the
Morning Star Committee of the Amer-
ican Board of Foreign Missions which
sponsored and launched the dramatic
little missionary ship being used for
travel among the people of the Mar-
shall and Caroline Islands in the
South Seas. He was Chairman of
the Thanksgiving Offering, a nation-
wide program for completion of the
Post-War Emergency Program of the
Congregational Christian Churches.
Dr. Walter has been the Director of
Study Tours for the Missions Council
traveling the Southeast in particular
and the nation in general.
In commenting on his election to
the office of President of Piedmont
College, Dr. Walter says, "All
over the world, including the United
States, Communists are offering ma-
terialistic promises to people who de-
serve a better chance in life. At
Piedmont College a group of devoted
faculty members are actually giving
youth a high quality preparation in
the skills of their chosen vocation, and
a general education in the arts and
humanities. I feel that Piedmont Col-
lege is playing a creative and inspir-
ing role in American and world his-
tory by putting the ideals of educa-
tional democracy into action. I am
thrilled with the opportunity of link-
ing my energy with theirs."
Nearly all of the boys and girls who
go to the red clay campus at Demo-
rest come from Christian homes of
meager finances, points out Dr. Wal-
ter. He believes sincerely there is no
better way to answer the false claims
of Communism than to live the ideals
of American democracy among young
men and women who are able to dis-
cern true values. The students that
will be under his guidance are hard
working boys and girls who know that
the four years at Piedmont offer them
the chance of their lives and they in-
tend to make the most of it.
Dr. Walter was born and grew up
in Toledo, Ohio. His first thought
was to become a chemist and he spent
two years at Toledo University fol-
lowing that line. He was also in busi-
ness for a year before he decided to
enter the ministry. He is a graduate
of Otterbein College, Class of 1929,
and Yale Divinity School, Class of
1933.
July 7, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
MIS 3 COGHILL ACCEPTS POSITION
WITH SOUTHERN CONVENTION.
The Executive Board of The South-
ern Convention has obtained the ser-
vices of Miss Pattie Lee Coghill to
fill the vacancy in the field staff of
the Convention created by the resig-
nation of Miss Elizabeth Chicoine
last year. Miss Coghill 's official title
will be Educational Secretary, with
the responsibility for promoting the
general work of the churches, confer-
ences and the Convention, but prima-
rily in the field of Christian Educa-
tion, Young People's Work and Wo-
men's work. She will begin her ser-
vices in September or October.
Miss Coghill served the Convention
some years ago through the Board of
Christian Education. Following that
time she was extension worker in
Florida and Georgia, where she was
assocoated with Superintendent Scott.
Eight years ago she became Educa-
tional Secretary in The Missions
Council of the Congregational Chris-
tian Churches with offices in New
York City, which position she has
held with distinction. She has been
a popular speaker in the promotion
of both Home and Foreign Missions
throughout the country. In 1945-46
Miss Coghill was a member of a
special deputation under the Amer-
ican Board of Commissioners for
Foreign Missions to visit India for a
study of the work in that land.
Miss Coghill is popular with young
people and will be an effective work-
er with them, and she has distin-
guished herself in service with the
women of the churches. She has a
fine spirit of cooperation, and since
she knows well the churches of the
Convention, she will make a valuable
contribution to their life and work.
We are most fortunate in obtaining
Miss Coghill 's services.
The National Boards have been re-
luctant to have Miss Coghill leave
their service, but her broad and sym-
pathetic understanding of the nation
as a whole will bring added strength
to the Convention. Miss Coghill is
a native of North Carolina and is a
member of Fuller's Chapel Church,
near Henderson. She graduated from
Elon College and from Boston Uni-
versity. We welcome Miss Coghill
' ' back home ' ' and wish for her every
success in her new undertaking with
the Convention.
BEEEA (GREAT BRIDGE) INTRO-
DUCES NEW PLAN FOR USING
THE CHRISTIAN SUN.
Mr. Ernest E. Waterfield, superin-
tendent of the Sunday School of
Berea (Great Bridge) has introduced
a plan for an excellent use of The
Christian Sun — a plan which may
well be followed by other churches.
The Worker's Council of the Sun-
day school resolved that the adult
department be supplied copies of
The Christian Sun for the next six
months in lieu of the regular Sunday
school quarterlies. Mr. Waterfield
writss, "It is thought that the Sun-
day school lesson notes written by
Dr. Hardcastle are sufficient for our
people, and with the information in
The Christian Sun about our Con-
vention, conferences and churches,
our people will not only be informed
concerning the Sunday school lesson
but will become more interested in
the program and aims of our church
in general. The plan should bring
greater loyalty and support to the
work of the church."
This new use of The Christian
Sun offers excellent possibilities for
our church paper, our Sunday schools
and our churches. Mr. Waterfield
sent us 52 new subscriptions.
SUSTAINING MEMBERSHIPS.
At the April meeting of the Execu-
tive Board of the Southern Conven-
tion the Board of Publications pro-
posed that an attempt be made to ob-
tain sustaining memberships for The
(Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is il sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women'a
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. 13. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1530 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3:206 Grove Avenue, Richmond, 21, Va
IHHIIHIIIHIIIIHIMHIHIIIIIHIiilUMIillHllllHllllllllil Illllllllillllihlllllllllllllllllllllllll^ HIIII Illllllillll Hill I II
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Chrisiinn
Sun for one year to
Address
Name
1 ] New I ] Renewal
Page Four
THE CHRISTIAN SUN
July 7, 1949
BIBLE SCHOOL.
It is a privilege to teach in Vacation Bible School.
New and Closer friendships with children are formed.
These friendships may be life-long and fruitful. One
learns, even in teaching children. Out of the window
must go all abstract teaching. Praying, teaching and
Scripture reading must be made concise.
Dear Lord,
Help our lips to praise Thee,
Our hands to serve Thee,
Our hearts to love Thee,
Always. Amen.
There is great joy in helping these very young
Christians to use their Bibles. A rich life of Bible
study and appreciation lies ahead of them. So it is
important that they be properly established in their
Bible reading.
And withal, work with children should be con-
ducive to a becoming humility. Ever and again our
own haughtiness and superciliousness may be deflated
in the presence of childlike qualities. These stanzas
come to mind:
Last night my little boy confessed to me
Some childish wrong;
And kneeling at my knee
He prayed with tears —
"Dear God, make me a man
Like Daddy — wise and strong,
I know You can."
Then while he slept,
I knelt beside his bed,
Confessed my sins,
And prayed with low bowed head,
"O God, make me a child
Like my child here —
Pure, guileless,
Trusting Thee, with faith sincere."
E-L-O-N
For many youngsters, this Summer Conference
was their first visit to Elon College. The majority ex-
pressed the conviction that it would not be their last.
During this busy week, boys and girls became acquaint-
ed not only with their Church College, but with rep-
resentatives of churches which they had not known
previously. Creative friendships were formed. The
churches of the Southern Convention are now a more
closely knit unit as a result of these mutual acquain-
tances. Appeals from and for Elon will have more
significance hereafter.
Under the leadership of Dean Jesse H. Dollar and
the supporting faculty, a fine conference was held,
and these young Christians were drilled in the rudi-
ments of Churchmanship. They should be given a
reasonable opportunity for leadership in their local
churches. Utilize their ideas and enthusiasm in plan-
ning for recreation, stewardship, worship and teaching
in your church. Pity, indeed, some of our churches
were not represented!
YOUNG PREACHER LICENSED
William T. Scott, Jr., was licensed to preach at the
concluding session of the Elon Summer Conference.
Rev. Kenneth Register, president of the North Caro-
lina and Virginia Conference, presided. Charges were
given by Dr. F. S. Reynolds and Dr. L. E. Smith. Dr.
H. S. Hardcastle offered the prayer. The right hand
of fellowship was extended by the ministers present.
We congratulate Supt. and Mrs. Scott on giving
a son to the Christian ministry and wish for William,
Junior, a long and fruitful ministry. Since so few of
our young people attend the annual conference, it is
reasonable to infer that few have witnessed a service
of licensure. This service came as an appropriate cli-
max of the Young People's Conference. Who knows,
some of those very young people may seek licensure
and ordination within a few years? God grant it!
SUSTAINING MEMBERSHIPS
It is gratifying to realize that we have a plan by
which subscribers may share more adequately in the
support of our publication. It is obvious that a uni-
form subscription rate does not meet the financial
needs of publication, nor does it provide any flexibility
for the more grateful and generous subscribers.
The provision for sustaining memberships enables
one to give tangible expression, of gratitude for bless-
ings received through the church paper. While we
give to benevolent and missionary causes, we have
been content to pay for a subscription. Now the door
is open for modest contributions in the form of Sus-
taining Memberships.
This plan should usher in a new day for The Sun.
We salute the charter members whose names appear
in this issue, and trust that many, many others will
become a part of this reasonable, adequate plan of
sustaining our church publication.
LAKESIDE
A host of young people and adults met last week
at Lakeside, located on the south side of Lake Erie in
the State of Ohio, for four great days of fellowship,
study, recreation and worship. Since this was a Na-
tional Conference on Christian Education, attendance
was large and representative of our total fellowship.
In many ways it was similar to a meeting of the Gen-
eral Council.
This conference was a milestone — and a very suc-
cessful one — in Christian education and Christian union,
since it was a major cooperative venture with the Evan-
July 7, 1949
THE CHRISTIAN SUN
Page Five
gelical and Reformed Church. It
was evident that The United Church
is a reality already. In it there is
great educational leadership.
The E & R people believe in sum-
mer camps and conferences. They
have "that old conference spirit."
Attendance is not an elective ; it is
a must. Here their leaders are train-
ed and brought up to date in educa-
tional procedure. Here they receive
new ideas and inspiration to rejuvi-
nate the program of the local church.
Herein is a partial but important
explanation of their strength. It is
worthy of attention and emulation.
You will be reading the reports
of the delegates from our Convenion :
J. H. Dollar, Kenneth Register, John
Gwyn, Carey Andes, Dorothy Foltz
and Graham Wisseman. The Editor
was happy in the privilege of attend-
ing and earnestly coverts for others
the privilege of attending next year.
The Call of Congregationalism
The Sixth International Council of
Congregational Churches assembed
at Wellesley College in the United
States of America wishes you grace,
mercy, and peace in the fellowship
of our Lord Jesus Christ.
Since God has permitted us to, re-
assemble in World Council following
the most disrupting war in history,
we invite you to join us in thanks-
giving for His merciful goodness to
us, and to all men, in repentance for
those sins which separate men and
nations, and in prayer for wisdom
and courage to find and follow a
more Christian way which shall lead
into a just, creative, and lasting peace
in all the earth.
L — Christ, the Foundation of the
Church Universal —
We live in a world of broken fel-
lowship, unrealized hopes, and wide-
spread despair, seeking a way of
belief and action which offers worth-
fell personal living and strength suf-
ficient for the construction of a hu-
man society competent to satisfy the
basic needs of men everywhere.
We therefore call upon our
churches and members to bear wit-
ness to the saving act of God in
Christ, who offers the world the an-
swer to its needs and to affirm their
one-ness with those of every nation,
race, time, place and creed to whom
Jesus is Saviour and Lord. We re-
joice in the contributions to our com-
mon life made by all b ranees of the
Church of Christ. We rejoice in the
growing awareness of unity manifest
in the ecumenical movement, in com-
mon Christian work by groups of
denominations, and in those church
unions wherein God's Spirit dwells.
Let us ask God's forgiveness for the
differences which keep us apart and
dedicate ourselves anew to the ser-
vice of Christ as the one Head of the
Church Universal.
II. — Congregationalism and the
Church Universal —
It is our responsibility as Congre-
gationalists to bring to the service of
the Church Universal those princi-
ples and practices through which God
has blessed us and our forefathers.
We therefore call upon our churches
and members to seek, trust, and fol-
low the leading of God's Spirit with
fearless disregard for the conse-
quences in personal life, business, in
church government, or in relation to
the state. We shall have no worthy
contribution to make to the Church
Universal without a re-birth of con-
cern for God and His will in our local
church meetings and wider church
councils. Let our church meetings
on all levels purge themselves from
over-absorption w i t h ecclesiastical
mechanics and decision by expedi-
ency, and let us re-emphasize the
sharing of Christian experience until
we are aflame by the Spirit of God.
We cannot bring our offering to the
altar of Christ's Universal Church
if we have lost it.
The unity of a fellowship held to-
gether by common love and loyalty
Christ as the sole Lord is our Con-
gregational contribution to churches
of all the world. Let us dare to trust
ourselves entirely to the leading of
God 's Spirit and begin again to prac-
tice our own principles with the un-
reserve of those who feel God's hand
upon their shoulders and His pre-
sence in their midst. Thus shall we
bring to the Church Universal an in-
spiration and a power far beyond
any contribution of organization,
creed, or custom.
The winning of the world waits
for the re-birth of free and spontan-
eous spiritual fellowships whose ex-
ample of Christian community shall
be contagious, w hose forthwright
faith shall declare the Christian mes-
sage to a confused age, and whose
joyous Christian desire shall be to
join hands and heart with all who
acknowledge the authority of One
Lord and Master, Jesus Christ.
III. — Church Government and
Spiritual Re-birth —
Because the organization of the
church visible is the body through
which Christ 's Spirit speaks and acts
in the world, Christian people have
become concerned about church gov-
ernment, the authority of church
councils, the relation of the church
local and the church universal, the
use of statements of faith and orders
of worship, the nature of the minis-
try, the meaning of the sacrements
and the ways by which God makes
His will known to men.
We therefore call upon our churches
and members to pray and work for
the day when all Christian Churches
shall have come close enough to God
to find a pattern of church govern-
ment inclusive enough to leave room
( 1 ) for freedom of conscience in
the individual and in the local gath-
ered company of Christian people.
( 2 ) for the kind of authority which
depends upon persuasion, contagion,
example, and divine inspiration.
(3) for a relationship of mutual
trust and esteem between the church
local and wider church bodies, each
recognizing the Christian character
of the other.
(4) for varieties of Christian ex-
perience which may use but cannot
be confined to creedal affirmations or
set forms of worship.
(5) for unfettered study of the
Scriptures and Christian history.
(6) for the conception of the min-
isters as equal with other members,
called in conscience, approved in
council, and sealed in Christian life
and work.
(7) for the conviction that God's
.Spirit speaks to us in sacrament or
holy rite, and makes God's will known
wherever men worship, pray, confer
or think in receptive sincerity.
IV. — The Church and the New
Order —
A new order of civilization is
emerging in the twentieth century. If
that new order is to provide men
with a more abundant life and a des-
tiny worth desiring it must find a re-
ligion by which to live and die.
We therefore call upon our churches
and members to speak out forthright-
ly concerning God's supreme message
to us in the living person of Jesus, in
the power of prayer, in the cleansing
quality of forgiveness, in the renew-
ing experience of worship, and in the
buoyant freedom and utter joy of
Christian living.
(Continued on page 6.)
Page Six
THE CHRISTIAN SUN
July 7, 1949
1 CONTRIBUTIONS I
PROFESSOR L. L. VAUGHAN
RETIRES.
Dean J. H. Lampe, of the School
of Engineering of North Carolina
State College, Raleigh, North Caro-
lina, announced on May 16 that Pro-
fessor L. L. Vanghan, Director of
Instruction of the School of Engi-
neering, retired at his own request
on July 1, 1949, after forty-one
years of service on the institution's
faculty. Tribute was paid to Profes-
sor Vaughan for his service at a din-
ner meeting at the S. & W. Cafeteria,
Friday night, June 10. The dinner
was attended by more than 100 per-
sons— colleagues, former students and
friends — who presented a sterling sil-
ver service to Professor and Mrs.
Vaughan. Former Mayor W. H.
Sullivan of Greensboro, chairman of
the State Board of Licensing Plumb-
ing, Heating and Air Conditioning
Contractors, praised Professor
Vaughan for his work in the main
address at the dinner. Earlier, Pro-
fessor Vaughan was honored at the
annual banquet of the student branch
of the American Society of Heating
and Ventilating Engineers, who pre-
sented him with a traveling bag, and
by Tau Beta Phi, National Honorary
Engineering Fraternity at the col-
lege, at their spring banquet. Pro-
fessor Vaughan, who has been trea-
surer of the fraternity since its or-
ganization, was presented with a sil-
ver pitcher.
Professor Vaughan was born April
5, 1884, in Southampton County, Vir-
ginia. He has been associated with
State College since he entered as a
freshman in 1902, with the excep-
tion of two years, 1909-1911, when
he was engaged in study at Columbia
University where he earned the de-
gree of Mechanical Engineer. On
December 20, 1911, he was married
to Miss Lula Olive Brewer of Raleigh,
and for a number of years the
Vaughans have made their home at
11 Enterprise Street.
During his tenure at State College,
he worked his way up from the rank
of instructor to Head of the Me-
chanical Engineering Department.
Under his direction the department
was brought to a foremost position in
the South and nation. From 1942-
1945 he served as Acting Dean of the
School of Engineering. In July, 1947,
he resigned as Head of the Mechani-
cal Engineering Department a n d
since that time has served in the ca-
pacity of Director of Instruction for
the School of Engineering.
Most of Professor Vaughan 's pro-
fessional work has been in the field
of heat power. He has specialized
principally in heating and ventila-
tion and is largely responsible for the
present plan and general arrange-
ment of the college power plant and
heating system. In 1947 the North
Carolina Association of Plumbing
and Heating Contractors established
the "L. L. Vaughan Professorship in
Mechanical Engineering," and Pro-
fessor Vaughan was the first person
to occupy the chair in 1947-1948.
In 1947 he was honored by the
North Carolina Society of Engineers
who bestowed upon him the society's
annual aAvard for "outstanding en-
gineering achievement." The cita-
tion accompanying the award said in
part :
Professor Vaughan -is an out-
standing teacher and a man of
broad civic and religious inter-
ests. He is an ideal combination
of the theoretical teacher, re-
search man, and practicing en-
gineer. As a heating and heat
power engineer., he can instruct
students by pointing to his own
handiwork.
Recently, the General Alumni As-
sociation of State College presented
Professor Vaughan with its "dis-
tinguished service" award for his
efforts on behalf of the organization
during the past year.
Professor Vaughan is a member
of the American Society of Mechan-
ical Engineers, American Society of
Heating and Ventilating Engineers,
Society for the Promotion of Engi-
neering Education, North Carolina
Society of Engineers, Raleigh Club,
and past chairman of the Raleigh
Section of the American Society of
Mechanical Engineers. He is listed
in 117(0 '.s IT7;o in Engineering, Amer-
ican Men of Science, and Who's Who
in American Education. A regis-
tered Engineer in North Carolina,
Professor Vaughan also holds mem-
bership in Tau Beta Pi, Sigma Xi,
and Phi Kappa Phi, scholastic fra-
ternities, and Pi Tau Sigma, profes-
sional fraternity. He is an alumni
member of Sigma Chi, social fratern-
ity, a charter member of the Pine
Burr Society, an ex-member of the
Civitan Club, a past high priest of
the Raleigh Chapter No. 10 of the
Royal Arch Masons.
Professor Vaughan has been affili-
ated with the United Church of Ral-
eigh during virtually the entire peri-
od of his long residence in the city,
joining it when it was the First Chris-
tian Church. He is one of the finest
examples of a Christian layman this
Avriter has ever known. He has served
in nearly every capacity or office in
the church and at present is Chair-
man of the Board of Deacons and a
member of the Business Board. He
has said facetiously that the only two
jobs he has never held are those of
organist and choir director. He has
worked tirelessly, unobtrusively, and
conscientiously for the best interests
of the church. He is esteemed by his
fellow members as the most valued
counselor in the church, not because
he has ever claimed the honor, but
because of his selfless concern for the
church's welfare demonstrated over
many years and in a multitude of
ways. Not only has he served the
local church, but he has been active
in the affairs of the Southern Conven-
tion of Congregational Christian
Churches, serving as its treasurer for
a number of years. At present he is
a trustee of Elon College, and a mem-
ber of the Mission Board. Again, in
the judgment of the writer, if the
former Christian Church had pro-
duced only one man like L. L.
Vaughan it would have been sufficient
to justify the church's long and hon-
orable history.
Professor Vaughan 's many friends
throughout the Southern Convention
will wish him happiness in ' the lei-
sure of a well-earned retirement, and
many more years of active service in
behalf of those interests, personal, re-
ligious, and civic, to which he is de-
voted.
Fred B. Eutsler, Minister,
The United Church,
Raleigh, N. C.
CONGREGATIONALISM.
(Continued from page 5.)
Finally, we call our churches and
members to leave their low-vaulted
ways for ampler temples of Chris-
tian belief and endeavor in the assur-
ance that the God who created us and
our universe is able to sustain that
which He has made, and that in Him
and in Him alone, we can become the
person we ought to become and the
human society we ought to be. Let
us therefore commit ourselves anew
to Him and pray that His thoughts
may be our thoughts and His way our
way.
July 7, 1949
THE CHRISTIAN SUN
Page Seven
Ill'lllllllllllllllllllllilllH Illllllll'i Ih'.M' :M - :ii ,j ;M .ni' ■ 'ill . H .Ilhii^
News of Elon College
By President L. E. Smith
I1" : n Illlllllllll I'lllllllllllllllllllllllllllllllllllll^
THE INTERNATIONAL COUNCIL.
The International Council of the
Congregational Christian Church met
at Wellesley College, Massachusetts,
June 17-24. It is not the writer's
intention to give an account of this
historical occasion but merely to in-
dicate some personal impressions. It
was my privilege to attend the Inter-
national Council held at Bourne-
mouth, England, in 1930. The 1940
session scheduled to be held in Amer-
ica did not materialize on account of
the war. The British and other Eu-
ropean countries could not partici-
pate. The Bournemouth Council was
much more largely attended and in
some respects more inspirational.
Wellesley College, one of the more
influential institutions for the educa-
tion of women in this country, was a
perfect hostess to the Council. It is
beautifully located among' the hills
of Massachusetts and partially sur-
rounded by a lake constituting an
ideal situation for a college. The
weather was uncomfortably hot dur-
ing the day but the buildings were
certainly comortable during the eve-
nings and nights. The food was ex-
cellent and served in abundance. No
group of Christian churchmen could
be more satisfactorily entertained
than were the members of this Coun-
cil.
The program as published was car-
ried out from day to clay on time
and with effectiveness. There were
speakers from many foreign coun-
tries as well as from the U. S. There
were not, at any time, two Ameri-
cans that followed each other on the
progra'm. An American speaker was
either followed by a speaker from
some other country or he followed a
representative of another race or na-
tion. Speakers from war-torn coun-
tries sounded a different note and
created a different atmosphere. As
a rule, the American speakers spoke
as advocates. They were philosophi-
cal, logical, and meant to be spiritu-
al. Speakers from Britain, Scotland,
China, and Japan spoke as those
bearing witness arising out of ex-
periences that had driven them to
God. They seemed not to be con-
cerned with so-called liberal Chris-
tianity but were glad for the oppor-
tunity to bear witness to God's love
expressed in mercjr and divine protec-
tion when they, as His servants, were
helpless and utterly dependent upon
Him for the preservation of their
lives as well as for food, shelter, and
clothing. Their experiences had
wrought something in their lives that
comes only from a feeling of human
helplessness, a sense of God's pres-
ence, and a realization of His protect-
ing care. As you experience the
changing atmosphere in a meeting of
this character, you are made to won-
der if we in America must add to the
price of redemption, want, and suf-
fering before we find God in His full-
ness and that we must learn by ex-
perience our utter and absolute de-
pendence upon God before we can
realize fully that He is after all our
All in all.''
By vote, the Council is to meet in
five-year periods rather than ten. An
organization for this International
body was formed with our own Dr.
Horton as Moderator and Richard
Fagley as Treasurer.
It was a pleasure to attend this
meeting and I shall always be grate-
ful for the experiences that Avere
mine.
YOUNG PEOPLE'S CONFERENCE.
The Young People's Conference of
the Southern Convention, under the
leadership of the Board of Christian
Education, met at Elon College from
June 20-24. There was a total en-
rollment of 134. This included fac-
ulty and officials of the school. The
young people took their assignments
seriously, were faithful in attend-
ance, and from all reports did excel-
lent work. The officials and faculty
are to be congratulated. It was a
pleasure to welcome this fine group
of our church people to our college
campus and to offer to them the fa-
cilities of the college and the best
hospitality that we are capable of
giving.
The closing session, last night, was
a very impressive service. It consist-
ed of testimonies from individuals
giving evidence of their appreciation
of the school and the fellowship that
they had had in this type of Chris-
tian service. Rev. John R. Peeler of
the E. & R. Church, presided. Dr.
Jesse H. Dollar, pastor of the Col-
lege Church, gave the sermonette and
issued the appeal. There were two
fine young women who on profession
of faith gave themselves to Christ
and to the church. Mr. William
Tate Scott, Jr., was licensed to preach
the gospel. Rev. Kenneth Register,
president of the North Carolina and
Virginia Conference, presided and
licensed Mr. Scott. Mr. Scott was
presented by Rev. James Hailey, a
student at Elon College. Dr. Ferris
E. Reynolds of the college faculty
spoke words of counsel and admoni-
tion to Mr. Scott, Dr. L. E. Scott,
president of the college, spoke to the
audience urging the ones in the pews
to give generously of their time,
thought, and all for the church and
thereby encourage the one adminis-
tering unto them. Following the li-
censing service, Holy Communion
was administered with Dr. W. T.
Scott, Superintendent of the South-
ern Convention, in charge. The feel-
ing of all was that we had a good
service and that our fellowship dur-
ing the hour was inspirational and
meaningful to everyone.
We were glad to have the young
people with us and trust that they
will return.
APPORTIONMENT GIVING.
It costs money to run a college,
more money than the average institu-
tion could possibly charge its stu-
dents. Colleges, state or church-re-
lated, must be liberally subsidized
if they are to present a complete and
effective curriculum for the training
of young people. State schools re-
ceive their subsidy from taxes levied
by the state and voted by the legis-
lature. Church schools receive their
subsidy from the church or generous
individuals. The subsidy may be in
the form of endowment or by annual
contributions or by both. Elon Col-
lege has only about $380,000 endoAv-
ment, It takes more than the income
from these permanent funds to sup-
plement student fees and tuition suf-
ficient to meet the financial demands
of the school. Our church realizes
this fact and has apportioned to each
Sunday school and church definite
amounts to be raised and forAvarded
to the college for its support, During
the summer months, the college needs
increase rather than decrease. Build-
ings must be repaired and put in con-
dition for the opening of the regular
term in September. Grounds must
be kept in order and additional sal-
aries must be paid for summer in-
structors. If our churches and Sun-
day schools could keep these facts in
(Continued on page 15.)
Page Eight
THE CHRISTIAN SUN
July 7, 1949
£1
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§
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
§
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YOUNG PEOPLE'S SUMMER
CONFERENCE AT ELON.
The Young; Peaple's Summer Con-
ference held at Elon College, June
19-25, had a most successful session.
Dr. Jesse H. Dollar, dean, and a
corps of splendid associates worked
hard to make this one of the most
successful conferences held in recent
years. Approximately 135 y#ung
people and their leaders spent a
grand week together.
The conference was officially opened
on Sunday afternoon, June 19, with
a rally of young people, followed by
a picnic supper. Approximately 300
were in attendance at this rally. The
rally was concluded with a message
by Dr. Ferris E. Reynolds of the
Elon College faculty.
The response of the young people
to the various courses was enthusi-
astic. These courses were: "Person-
al Religious Living," taught by Rev.
Tucker Humphries; "Life and Work
of Jesus," taught by Dr. W. E. Wis-
seman; "Christian Stewardship Liv-
ing," taught by Rev. John C. Peeter;
"The Program of My Church,"
taught by Rev. R. A. Whitten ; ' ' How
to Plan and Lead Worship," taught
by Rev. R. L. House; "Youth Pro-
gram of Recreation," taught by Dr.
H. S. Hardcastle. Other attractions
included the daily assemblies when
Dr. Andrew Chen of China told of
the problems and experiences there ;
a program of recreation led by Rev.
Johnson L. Griffin ; the vesper serv-
ices in charge of the class on worship.
The Challenge to Youth services held
in the Community Church Building
each evening rounded out a full pro-
gram and yet one of great benefit to
all who participated. The afternoon
discussion groups on Missionary Ac-
tion, Social Action, Personal Action,
Interdenominational Action and Pro-
gram Planning, gave the young peo-
ple an opportunity for self express-
ion and planning for services in their
local churches.
The attendance at the classes was
exceptional. There were only two
absences during the week, and illness
was the cause of these.
The closing evening of the confer-
ence was indeed a high moment for
the young people. The Challenge to
Youth service that evening was be-
gun with an opportunity for the
young people to express themselves
concerning their experiences during
the week, followed by an address by
Dr. Jesse H. Dollar, "The Door is
Open," a consecration service during
which two young women accepted
Christ and indicated their desire to
unite with their church back home,
the licensing of William T. Scott, Jr.,
for the Christian ministry by the
North Carolina and Virginia Con-
ference, and the Communion Service.
Congratulations and thanks to ev-
eryone who helped to make the Young
People's Summer Conference a great
inspiration and help.
EXPRESSIONS OF APPRECIATION.
The unanimous expressions of ap-
preciation from the young people at-
tending the Summer Conference held
at Elon College, June 19-25, cause us
to print the following testimonials
from some of the young people con-
cerning their impressions of the con-
ference :
Julia Agnes Brittle, Wakefield:
"After having attended two confer-
ences, I can truly say that this has
been the finest ever. I don't remem-
ber seeing such spiritual, friendly
and cooperative young people before.
I plan to return next year."
Christine Griffin, Wakefield : "I
have gained a lot to take back to the
young people of my church and com-
munity. ' '
Sally Winn, Liberty, Vance: "I
have gained many things from the
conference which have helped me
personally and which I hope to take
back to my church. We have worked
hard, but it has been fun."
Patricia Cotten, Wake Chapel : " I
am sure everyone who has been here
this week will want to come back next
summer. ' '
Frances Clark : ' ' Dr. Dollar has
helped very much to make this a hap-
py week and no one could have done
a better job."
Jean Powell, Wake Chapel: "Ev-
ery teacher and counselor I liked very
much. I hope to take lots of things
back home to my shurch that will
help everyone there."
Elsie Scott, Union (E. Va.) : "The
devotions at night and the group sing-
ing made us young people realize that
we can play a large part in the work
of our church. Elon is a wonderful
place for a conference."
Emma Ramsey, Mt. Bethel: "I
have been taught many things about
worship. When I finish school I
want to come back to Elon College to
study to be a missionary."
Frances Shelton, Mt. Bethel : ' ' The
week at Elon will ever stay in my
memory as a Christ-like example in
doing the work of the church."
Virginia Grace Maifield, Waverly :
"I do not think that we stayed in
classes too long, but it seemed that
the day was just not long enough to
do all the things we would like to do.
I say 'keep up the good work.' "
Walter 0 'Berry, Liberty Spring:
"The Challenge to Youth services
each evening have been grand. I en-
joyed every minute of the confer-
ence."
Jessie Sheffield, Waverly : "I have
thoroughly enjoyed my stay here at
Elon College. The campus is beau-
tiful, the food wonderful and the
directors grand. The subjects were
informative and I know we will all
have something worthwhile to take
back to our homes."
Fern Hess, Antioch (V.Va.) : "Ev-
erything has been enjoyable : the food
has been wonderful, the recreation
was fun. Our counselors have been
swell."
Evelyn Tate, Antioch (V.Va.) : "I
have gained a great deal through the
spiritual teaching and friendships."
Sue Pegram, Belew Creek : ' ' The
faculty made the conference most in-
teresting. The campus at Elon was
very beautiful and the food was de-
licious. I hope to return to this col-
lege sometime. "
' ' Norma Coggins, Sanf ord : "I 've
had a wonderful week and hope I can
come back next year. ' '
Elsie Somers, Burlington: "Mr.
House and Mr. Peeler are good teach-
ers. Thanks for such a wonderful
time."
Mary Ellen Copeland, Holy Neck:
"I am looking forward to the confer-
ence next year."
' ' George Barron, Franklin : ' ' The
word Elon has its own meaning for
me now — it means friendship. Know-
ing hardly anyone before coming here
I didn't expect to have an extra good
time, but everyone was so friendly
(Continued on page 13.)
July 7, 1949
THE CHRISTIAN SUN
Page Nine
[[■[■■MM^M ill iiiiiiiiiiiiiiiiiiiiiniiiiiiiii ilium iiiiiiiiiiiiiiniiiiii niiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiii
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
NEWS FROM LOCAL SOCIETIES.
UNION (SOUTHAMPTON).
We, the members of the Women's
Missionary Society of Union (South-
ampton) Christian Church feel that
we have had a very successful year so
far. Our devotional leader has pre-
sented the most inspiring program
every month of the year. We have
had a regular meeting every month.
We also observed our Thank Offering
service, World Day of Prayer, a
Youth Fellowship Supper, and a May
Fellowship program.
Besides our mission work, which
we feel has been a real accomplish-
ment, we have tried to work through
our community and for our church.
Community suppers and Ruritan sup-
pers contributed generously to our
church needs.
Our mission work is up to date so
far, and the cooperation of our mem-
bers has been outstanding.
We trust that through the prayers
of every Christian we may go on to
higher standards of Christian living.
Mrs. Stafford Blythe,
Secretary.
LYNCHBURG (VA.).
The Woman's Missionary Society
of the Lynchburg Church has held
all the regular monthly meetings this
year, using the materials in The
Christian Sun and the packet pro-
vided for them.
The Radio Skit, "All- America
Broadcasting," was used in Novem-
ber.
The pastor, Rev. James B. Allan,
reviewed the book on China, also used
the film strip, "China's Tomorrow."
Dr. Mary Frances Thelen reviewed
the book, America — Frontier. She
also gave a series of lectures for the
Episcopal group on Prophets of the
Old Testament,
The Bible Study of Galatians was
led by Mrs. S. R. Gay — most inter-
esting and helpful.
The Thank Offering service was
held in the church and a splendid of-
fering received for CWVR.
In November the ladies entertained
in their homes and prepared meals
at the church for the North Carolina
and Virginia Conference.
The Society, a member of the
Lynchburg Council of Church Wom-
en, cooperated in World Community
Day, sending towels overseas, and
also in May Fellowship, stressing the
importance of Christian homes.
In January, one of our sick mem-
bers was showered with Sunshine
Gifts.
A meal was furnished for an inter-
faith, interracial meeting held in the
church, the speaker being Kirby
Page.
The Society contributed to the ex-
penses of four displaced persons of
Europe coming to a local hospital for
training.
Miss Brinkley's program, "News
from the Mission Field," was used.
The highlight of the year was the
Family Night program on May 26.
We had a picnic supper at the church,
fun and fellowship around the table,
closing with a splendid talk on ' ' The
Christian Home," by Mrs. John H.
Davis, a prominent leader in the
Methodist fellowship here.
Mrs. Harold Brooks, Cradle Roll
Superintendent, also head of the Be-
ginner and Primary groups of the
Sunday School, did a fine job with
the Cradle Roll this year. She held
two appropriate programs for the
children and their mothers at Christ-
mas and Easter and sent in her offer-
mg" Mrs. J. W. Tolley,
Secretary.
FINANCIAL REPORT.
The following is the Financial Re-
port for the third quarter of the
Woman's Mission Board of the North
Carolina Congregational Christian
Conference for Quarter ending June
15, 1949 :
Women's Societies.
Albemarble $12.50
Amelia 2.50
Apple's Chapel 12.50
Asheboro 22.50
Auburn 3.00
Belews Creek 15.00
Berea 10.00
Bethel 14.00
Beulah 6.00
Burlington 184.10
Carolina 3.00
Church of Wide Fellowship 30.00
Concord 6.25
Durham 46.50
Elon College 84.64
Erskine Memorial 87.50
Puller's Chapel 10.00
Greensboro, First Church 87.00
Greensboro, Palm Street . 15.00
Hank's Chapel 60.00
Haw River 16.25
Henderson 31.25
High Point 3.70
Hines Chapel 10.00
Hopedale 24.05
Ingram, Va 21.00
Liberty, N. C 5.00
Liberty, Vance 37.50
Monticello 6.50
Mt. Auburn 26.95
New Lebanon 20.00
Pleasant Grove, N. C. ... 4.00
Pleasant Grove, Va 6.25
Pleasant Hill 12.00
Pleasant Ridge (G) 11.00
Pleasant Bidge (R) 10.00
Raleigh 60.00
Ramseur 8.00
Reidsville 100.00
Sanford 43.50
Shallow Ford 7.50
Shallow Well 25.00
Smithwood 5.00
Turner's Chapel 15.00
Union, N. C 15.00
Wake Chapel 50.00
Winston-Salem 30.00
$1,316.44
Young People.
Durham $18.03
Greensboro, First . 35.31
Reidsville 15.00
68.34
Willing Workers.
Durham $17.00
Greensboro, First 16.55
Ingram, Va 1.80
35.35
Cradle Roll.
Aple's Chapel $ 3.86
Durham 5.10
Greensboro, First 28.93
Monticello 10.52
48.41
District Rally Offerings.
Asheboro & Sanford $16.34
Burlington & Greensboro 38.70
Halifax 16.50
Henderson & Raleigh 23.88
95.42
Total Receipts $1,563.96
Disbursements.
Speaker for Rallies $ 25.00
Expenses of Rallies (Trans-
portation, etc.) 50.15
Space in Annual 25.30
N. C. Council of Church
Women 20.00
May Fellowship Day
(NCCCW) 6.00
$126.45
Mrs. W. V. Leathers, Trea-
surer, Woman's Mission
Board, Southern Con-
vention for :
Life Memberships ..$40.00
Memorials 20.00
Shaowu Mission 145.42
Carl R. bilk Project 60.00
Missions (General
Fund) 1,172.09
$1,437.51
$1,563.96
Respectfully submitted,
Susie D. Allen,
Treasurer.
Fa(Je Ten THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor \
^
Dear. Boys and Girls :
I'm two weeks behind in my writ-
ing. After I returned home from the
Women's Meeting at Elon I wrote
you an account of my travels and it
got lost. Maybe it got mixed up with
some of the papers we had at Bible
School or something, but the printer
never found it. Then we skipped a
week publishing and here it is the
month of July !
I do want to tell you a little aboiit
my trips to Elon. I went first with
some friends from Newport News.
Mrs. W. B. Williams drove her car
and Mrs. James Duling, Mrs. Chand-
ler Hopkins, Mrs. 6. 6. Givens went,
too. We thought the whole session
was good and that it was a joy to be
there. While there a kind lady from
Haw River told me to stop some-
time and she would get me the key to
enter her church. She remembered
that when I wrote about the White
Pilgrim that I expressed a desire to
see the memorial window in her
church. And so, on our way home we
stopped. Miss Areta Uoole very
kindly let us in and we saw the beau-
tiful window. It is to the right of
the congregation and shows the Rev.
Mr. Thomas who became known as
The White Pilgrim. He had long
hair and his clothing was the purest
white. I thought of Mrs. Peters in
Ohio who so thoughtfully wrote to tell
us what she knew about this minis-
ter's life.
One of the high spots of our Wom-
en's Meeting was the communion ser-
mon and service conducted by Dr.
Mary Frances Thelin. She did it so
graciously and reverently. We do
not have enough ministers to serve
our churches now and we shall have
to use women or many of them will
have to close. Miss Thelin showed
us, I think, that women can serve so
high an office in a quiet, beautiful
way. Our denomination ordains wom-
en to full standing and I think we
should be very proud of that.
After returning from the women's
meeting I spent two days in our
Richmond Bible School. Sunday aft-
ernoon I left with my husband to go
to the Young People 's Conference. It
was good, too, although a bit more
lively than the week before! The
dormitory was always quiet at night
when the women were there, but when
a hundred girls moved in — things
hummed a bit! That doesn't mean
that they were bad — just lively. I
helped tuck them in a night — coun-
selling we called it, and they some-
times took a long time for their tuck-
ing !
The spirit of Elon is contagious
and I marveled again and again at
how well these young people conduct-
ed themselves away from home. I
believe it is because of their Chris-
tian training.
Dr. Scott is our superintendent and
on Friday night his son, Bill, Jr.,
was licensed to preach. That is the
first step toward ordination. Just
as I was happy about Miss Thelin,
I was happy about Bill. I remem-
ber when he was younger and playing
with his brother Jim and sister Lois.
As I sat there during the service and
saw the youthful congregation I
prayed that many more — boys and
girls — would join him.
One night was talent and stunt
night. That was great ! Dr. Hard-
castle presented a bass quartet con-
sisting of 1, 2, 3 basses and a short
stop ! (They couldn't sing very well.)
Some of the young people gave good
musical and speaking presentations.
The highlight — I think, although I
could be prejudiced — was a meller-
drammer given by the faculty. Dr.
Hardcastle directed this, too, and it
was indeed a sad tale. I think the
cast had as much fun giving the play
as the youngsters had watching it.
Timothy Chang who is our Shaowu
student at Duke came to the licensure
service and added his charm to the
evening. He has spent nearly a year
with us now and how rapidly he has
learned our ways. I trust that soon
some of you will be old enough for
happy days at Elon !
TOYS FOR JUVENILE GUEST.
By Ruth Peck McLeod.
Issued by the National Kindergarten
Association.
"Mother, I don't want to go over
to Mrs. David's House. She keeps
saying, 'Don't touch that, dear,'
whenever I just look at anything,"
protested little Johnnie. "I like to
call on Mrs. Sams — she has a whole
boxfnl of toys that she wants me to
play with."
"But I'm obliged to see Mrs. Da-
vid," was the answer. "However,
July 7, 1949
suppose you choose a toy of your own
to take with you."
It is unfortunate that there are not
more women like the motherly Mrs.
Sams — women who provide toys for
their juvenile guests. If we analyze
the situation, we find that Mrs. David
has had no experience with children;
tiny tots make her nervous. She con-
siders every child destructive. She
fears they will break her bric-a-brac.
It has never occurred to her that the
natural disposition to investigate will
necessarily urge any child to handle
her priceless antiques unless she pro-
vides proper playthings for him.
Probably no one has pointed out to
her that a few suitable toys would
mean peace of mind for her and for
the mother. For, as it is, mothers
who call with little ones are usually
too anxious about their children's be-
havior to carry on a connected con-
versation. To expect a child just to
look at all the interesting things in a
room and not to touch even one of
them is unreasonable, and, too, the
hostess and the guest mother are pret-
ty likely to develop into "don't" per-
sonalities.
In direct contrast to Mrs. David is
Mrs. Sams, who has grown children.
She realizes that a youngster should
not be expected to remain motionless
and quiet while the hostess and the
visiting mother carry on a conversa-
tion uninteresting to the child. She,
too, has a few antiques here and there,
but the children who come to her
house are content with the toys that
have been provided for them.
Mrs. Sams explained to a friend
that some time after her children had
all left home she had given their toys
to the Salvation Army at Christmas.
Later, when she had a child guest one
day, aU she could contrive for the tod-
dler to play with was an empty bak-
ing-powder can with a clothespin in
it for a rattle. Before the next child
came to her house, Mrs. Sams had
bought some toys.
This thoughtful hostess happens to
live in a sooty city, where carpets are
none too clean in winter, and so she
has provided a large, old, discarded,
India-print table cover which is kept
clean and which she spreads over the
rug where the child is to play. This
cloth furnishes an attractive surface
on which the child may safely sit, and
it is very convenient, too, in case the
little one is given a cracker or an
apple, and usually a juvenile guest
expects a treat of some kind.
After all, we plan teas and other
forms of entertainment for our adult
guests, why should we not extend our
(Continued on page 13.)
July 7, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH PLAYS A MAJOR ROLE IN
INTERNATIONAL COUNCIL.
For the first time in history, youth
has gained a voice in the international
councils of the Congregational church.
Seventeen countries answered the
first roll call as the youth section of
the Sixth International Council was
called to order by the Rev. Henry
David Gray of South Pasadena, Cali-
fornia, in Wellesley College's Sage
Hall Sunday afternoon, June 19.
Youthful delegates from Ave con-
tinents, officially appointed by the
Congregational unions of their coun-
tries, began consideration of the gen-
eral problems and concerns of their
church and means by which Congre-
gational youth may establish and
maintain permanently an interchange
of ideas and methods.
As the conference convened, Mr.
Gray said that youth would ask for
representation on all major commit-
tees of the International Council and
the establishment of a youth depart-
ment in the world headquarters in
London, England.
Mr. Gray said that a major pur-
pose of the youth assembly will be
the adoption of a message to its own
generation of Congregationalists
throughout the world. It will em-
body the sense of the meeting on sub-
jects of major concern to youthful
Christians. Prominent among these,
he pointed out, are the maintenance
of a stable Christian life in a dis-
turbed world. Mr. Gray specifically
mentioned one of the problems fac-
ing all youth — how to buttress mar-
riage religiously so that it will stick
in an age when so many end in the
divorce courts.
The youth section was established
by the International Council as a re-
sult of an informal youth meeting at
Cambridge, England, last July.
Youth from a half dozen countries
joined in asking the Council to give
youth a greater voice in its official
deliberations.
The young people not only held
their own sessions but also partici-
pated in the general sessions of the
Council.
A short time before the sessions
opened at Sage Hall 27 youthful
delegates from Mr. Gray's Oneonta
Congregational church in South Pas-
adena arrived. They made the trans-
continental trip in a special bus, vis-
iting many cities en route, including
the national capital. Many of the
same group with Mr. Gray as their
mentor attended the Cambridge ses-
sions last year, and toured European
crountries.
Youthful delegates generally agreed
that the church nationally as well as
globally was responding to pleas for
a more responsible role for youth.
This encouraging view was shared
by three youth leaders — Enid Lewis
of Sydney, Australia, Joan Tanner of
Swindon, England and the Rev. Rus-
sell Chandran, of South India.
Chandran who has been studying
in England and will attend Union
Theological Seminary in New York,
expressed the hope that the message
to youth will deal realistically with
the relations between the East and
the West.
The Indian delegate cited the dif-
ference in the attitude of the East
and the West towards Communism.
He said that the dominant thought
of the West it that Communism is
"anti-Christian." In the East, he
said, communism now is being weigh-
ed as a factor in solving the economic
problem, and is not necessarily shun-
ned because of its opposition to
Christianity.
"We must make sure that the
Christian fellowship throughout the
world is maintained despite the di-
vergent viewpoints on communism. ' '
Youth is described as those from
15 to 30 years of age.
The assembly definitely approved
plans for a permanent international
youth section and authorized its
standing committee to work out de-
tails.
Countries represented include Aus-
tralia and New Zealand, North China,
Ceylon, England, Finland, North
India, South India, Ireland, Japan,
Mexico, Netherlands, Scotland, Wales
Canada and the United States.
SUNDAY SCHOOL CONVENTION
OF WESTERN N. C. CONFER-
ENCE MEETS THIS WEEK.
On Thursday of this week the An-
nual Sunday School Convention of
the Western North Carolina Confer-
ence is being held at Pleasant Hill
Church, near Liberty, North Caro-
lina. A well-prepared program is
being presented, using as the central
theme for the convention, "Evangel-
ism." The program includes routine
reports and business. There will be
work shops on "How to Reach the
Unreached," led by Vance Dorsett,
Mrs. Hilda Allen and Dr. F. C. Les-
ter, and followed by an address by
Superintendent W. T. Scott.
After luncheon, there is a skit to
be presented by the Pleasant Ridge
Sunday School : "Is This My Sun-
day School ? " ; an address by Rev.
J. I. Kiser of the Ramseur Baptist
Church ; miscellaneous business, and
installation of new officers by Rev.
Clyde Fields.
The convention will adjourn after
a Communion Service led by Rev.
W. T. Madren.
The present officers are : S. H. Pell,
president; Rev. M. A. Pollard, vice-
president; Miss Bettie Robbins, sec-
retary, and Mrs. Everett Caudle, as-
sistant secretary.
ATTENTION, JUNIOR HIGHS!
Here's last-minute information re-
garding Crabtree Camp, July 10-16.
Registration begins at 4 :00 p. m.
on Sunday afternoon, July 10. Un-
less it is absolutely necessary, do not
arrive at the Camp before that time.
Bring your picnic supper for Sun-
day evening. The drink will be fur-
nished.
Leave your camp address at home
so your parents and friends can write
to you. It is :
Crabtree Camp No. 3
Route No. 1
Cary, North Carolina
A Refresher of What to Bring — -.
Bed linen, blanket (s), pillow, towels,
toilet articles, play clothing, shoes,
bathing suit, pencils, notebook, Bi-
ble, flashlight, rain coat, musical in-
strument, and a great spirit.
If you are coming by bus, let us
know so we can arrange to meet you.
Give us the time you will be arriving
and where to pick you up.
Don't forget the 50c fee to cover
insurance.
Camp will close with breakfast on
Saturday morning.
We're looking forward to a good
week with a good group at Crabtree.
Melva Foster,
Registrar.
W. N. C. YOUNG PEOPLE MEET.
The Youth Fellowship of the West-
ern North Carolina Conference met
at the Congregational Christian
Church in Albemarle, North Caro-
( Continued on page 15.)
Page Twelve
THE CHRISTIAN SUN
July 7, 1949
n
i, 11 ' ' , , ,i ,ii ill ,h nihiilUI'JiJ Ihil! ! !!
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
P
ill
minimum i i mini mm i mi iiiiiiiiiiiiiiiiiiiiiihiii ii iiiiiiiiiiiiiiiiiiiiiiini minim miiiiiiiiiiii
PILGRIM MARCHING SONGS.
Lesson II— July 10, 1949.
Memory Selection : I was glad when
they said unto me, Let us go unto
the house of the Lord. — Ps. 122:1.
Lesson : Psalms 120-134.
Pilgrim Marching Songs.
The faithful and devout Jew regu-
larly made the journey to Jerusalem
for the appointed feasts, especially
for the Passover Feast. This was true
not only of the faithful who lived in
Palestine, but of those who lived at
greater distances. And in many in-
stances it involved a long and tire-
some journey. Of course the journey
was made on foot. And because of
the extreme heat in the middle of the
day in that part of the world, the pil-
grims usually did a lot of marching
at night, and then rested during the
day. Inasmuch as the Passover was
always held when the moon was full
there was light for the journey.
It was a colorful picture, great
throngs of men and women, and of
older children, with their colorful
head-dresses and their flowing robes,
marching along in an informal pro-
cession. There would be stops by the
road for food and water and for rest.
There would be the buzz of conversa-
tion as the people moved along. And
the stream of traffic would be swelled
all along the way as other pilgrims
would join the procession, always
moving toward the Holy City, the
heart of the Jewish nation and the
home of the Temple. It was a time
when old friendships were renewed
and new friendships were formed.
Then, as now, marching on hot
dusty roads was not easy. In spite of
the fact that there was good company
there were times when feet lagged and
hearts were heavy. But in that far
off day and in that far off land, these
people had discovered the power of
music to lift the spirit and to give new
strength to the tired body. Thus it
was that in their hymnbook, the Psal-
tery or the Psalms, there is a collec-
tion of songs or hymns called "Pil-
grim Hymns." Inspired writers put
in words which could be sung mes-
sages of hope and cheer and inspira-
tion. And somewhere along the line,
some full-throated, sweet-voiced singer
would begin a song, and the crowd
would catch up the song all the way
down the line of march. Tired bodies
would be renewed and drooping spir-
its would be revived again. Or again
as the people sat around the camp-
fire, or ate their simple meals, they
Avould join in these songs especially
adapted to the occasion. Thus it was
that these processions were not only
colorful, they were tuneful and musi-
cal. During the last war, the boys
sang songs as they marched along the
hot and dusty road on maneuvers,
and found inspiration in singing on
many occasions.
The lesson for today includes a
whole section of these marching or
pilgrim songs — fifteen of them. They
are, of course, too numerous to con-
sider in detail or even in general out-
line. But only two of them are print-
ed as the lesson text and they can be
considered. They are Psalm 120 and
Psalm 134.
Psalm 120.
' ' I was glad when they said unto me,
let us go unto the house of the Lord. ' '
This man looked forward eagerly and
joyfully to the worship of God. He
went with eager step and expectant
spirit, gladly and thankfully. How
much in contrast he was to those who
look upon church-going as a stern
duty, and who go laggardly and un-
willingly to the house of God. To be
sure church going is a duty, but it
ought to go beyond a duty to a high
privilege. What a difference it would
make if we would come into the sanc-
tuary with a joyful spirit and with a
smiling face, if we gave some evidence
that we were glad we had the privi-
lege of worshipping God.
The sight of the beloved city awak-
ened strong and tender feelings with-
in the man. From the Mount of Ol-
ives the city of Jerusalem presented
one of the most magnificent scenes to
be found anywhere in the world.
There lay the fair city, "compact to-
gether," the place whither the tribes
went up to give thanks unto the Lord.
There also was the place of judgment,
not only between individuals, but
where the judgment of God itself was
proclaimed upon all wrong doing,
whether by individuals or by nations.
The thought of all this created in the
heart of these pilgrims the urge to
pray for the peace of the fair city,
and to offer his prayer both for the
city and for his brethren and his
companions in the city. And in the
spirit of consecration and dedication
he gives himself to seek the good of
the city. The eagerness to worship,
the thankful spirit, the spirit of in-
tercessory prayer, the dedication of
one's self to the welfare of one's na-
tion— these are some of the elements
in worship at its best.
Psalm 134.
Beginning with Psalm 120, these
"pilgrim songs" run a gamut of vari-
ous emphases and experiences. There
is the ecstasy aroused by the sight of
the beloved city, a city set on a hill,
in all her grandeur and glory. There
is the joy which came when at long
last the pilgrims stood within the sa-
cred gates. There is the thanks of a
nation which has been rescued from
disaster, there is the prescription for
the cure of worry and tension — trust
in the Lord. There is the thought of
the lovingkindness of the Lord to-
ward his people, and finally in the
134th Psalm there is the greeting of
the night-watchers in the Temple. It
is an appropriate psalm to be read
in behalf of those who work and
watch while we sleep, firemen, police-
men, nurses, doctors, telephone opera-
tors, watchmen, milkmen, scrubwom-
en in large office buildings, and a
great host which no man can number
who serve through the night to main-
tain the community's service for our
health and welfare.
What part of the Bible in the aver-
age home is most used? Which part
shows the greatest wear? Perhaps
the gospels. But next to the gospels
the most used part cf the Bible is
probably the Psalms. Here are the
songs of the heart. Here are all the
hopes and fears of the human heart.
Here are the heart throbs of hu-
manity. We will do well to read them
and to hide them in our hearts that
we might not sin against Him, and
that we might be strong in the Lord
and in the strength of His might.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
At the entrance to the harbor at
the Isle of Man there are two lights,
which guide the mariner into the
harbor. One would think the two
signals would confuse the pilot. But
the fact is he has to keep them in
line, and so long as he keeps the two
lights in line his vessel is safe. And
it is just as we keep our eyes on the
two signals — the love of God and the
love of man — that we keep the chan-
nel, and are safe from the rocks on
either hand. — W. L. Watkinson.
July 7, 1949
THE CHRISTIAN SUN
Page Thirteen
E. AND K. LEADER APPOINTED
TO NATIONAL POST.
The Rev. Dr. I. George Nace, gen-
eral secretary, Board of National
Missions of the Evangelical and Re-
formed Church, St. Louis, Missouri,
has been name co-executive secretary
of the Home Missions Council of
North America. His appointment is
effective October 1.
Dr. Nace succeeds the Rev. Dr.
Mark A. Dawber, who will retire this
fall. Dr. Dawber has been co-execu-
tive secretary of the Council — an in-
ternational Protestant agency com-
posed of twenty-three major denom-
inations— since 1937.
In his present post, Dr. Nance is
in charge of the national missions
program of his denomination through-
out the United States and has ad-
ministered an annual budget of over
one-half million dollars.
For seven years, he was executive
secretary of the Council of Churches
in Portland, Oregon, where he suc-
ceeded in tripling the Council pro-
gram. Under his direction, the Coun-
cil sponsored the first servicemen's
center, opened Sunday schools in fed-
eral housing projects before even the
grocery stores were established, and
instituted a bureau for returning vet-
erans months ahead of V-E Day.
In Portland, he served on the
Board of Directors of the YWCA,
the Board of Directors of Goodwill
Industries, the Governor's Commit-
tee on Juvenile Delinquency for the
State of Washington, and the Port-
land Traffic Safety Committee.
From 1920 to 1933, Dr. Nace was
a missionary in Japan. During the
war, he assisted the U. S. Govern-
ment in the Japanese relocation pro-
gram on the Pacific Coast.
A firm supporter of Protestant uni-
ty and inter-creedal fellowship, he
has been associated with the Federal
Council of Churches, the Home Mis-
sions Council of North America, and
the National Conference of Christians
and Jews.
Ordained in 1918, Dr. Nace has
served as a pastor in the Trinity Re-
formed Church, Connellsville, Penn.,
and St. John's Evangelical and Re-
formed Church, Tillamook, Oregon.
In 1940 he was awarded the doc-
tor of divinity degree by his alma
mater, Franklin and Marshall Col-
lege, Lancaster, Pa. He received his
theological training at Theological
Seminary, Lancaster, Pa., and Union
Theological Seminary, N. Y.
Dr. and Mrs. Nace have five chil-
dren— George, a student at the Uni-
versity of California at Los Ange-
les; Margaret, of Webster Groves,
Mo., a child welfare worker; Robert,
a recent graduate of Union Theologi-
cal Seminary; Theodore, a faculty
member at the American University,
Beirut, Lebanon; and Rebecca, a stu-
dent at Springfield College, Spring-
field, Mass.
He was born in Hanover, Pa., in
1892.
EXPRESSIONS OF AP-
PRECIATION.
(Continued from page 8.)
that I have had a wonderful time.
Through our leaders I have found a
better understanding of the church's
work."
Emily Eaves, Liberty, Vance: "I
have really had a wonderful time here
and I hope that every young person
in the world will have a chance to
attend a summer conference such as
the one I have attended here at
Elon."
Patsy Fuller, Liberty, Vance : ' ' For
a good time, thanks."
Edna Earl Bunch, Cypress Chap-
el: "I had heard and read a lot about
Elon, but I thought it just a little
old college. It is small, but it is as
nice as it can be and I hope to come
back again."
Stanley Walker, Waverly : "I be-
lieve that this Summer Conference
has made me a better Christian."
Elizabeth Simpson, Bethlehem: "I
have learned a lot about my church
and about living the good life. I am
going back home to tell my church
about it."
Jean Taylor, Liberty Spring: "We
didn't stay long enough."
Carolyn Neese, Second, Norfolk :
"I have decided to make Elon my
college and also to come back for an-
other conference next year. ' '
Meryle Mauldin, Winston-Salem :
"I think this conference offers a
great opportunity for young people.
It offers not only a chance to learn
about Jesus Christ, but it also offers
a chance to have fellowship with
many wonderful people."
Phyllis Barnes, Bethlehem : "I
place Elon on top for my ideal of a
wonderful college to attend and for
a summer conference. ' '
Arthur Olaisen, Newport News:
"The food was swell. Well, I think
it was extra swell. I hope we can
have another conference at Elon next
year and I hope I will be here."
Dorothy Steele, Windsor : ' ' An in-
teresting and helpful program was
planned for us."
Grace Jackson D a r d e n, Isle of
Wight: "What's tops at Elon? Fel-
lowship of students, Rev. Mr. Hum-
phries' address, Dr. Cheng's ad-
dresses, Dr. Hardcastle 's work. Many
thanks for the people who worked so
hard to make the Young People's
Summer Conference a great success."
Joree Crabtree, Palm St., Greens-
boro : ' ' The summer conference at
Elon helped me to learn more about
worship and the work of Jesus. I
would like to have the privilege of
coming back next year."
Patsy Ann Saunders, Palm Street :
"The summer conference has been
wonderful. I sincerely hope that I
can return next year. ' '
Group of Young People : ' ' We
liked the Challenge of Youth services
held each night, with messages from
Dr. Reynolds, Dr. Fesperman, Mr.
Humphries, Mr. Griffin, Mr. Register
and Dr. Smith, and the Communion
Service conducted by Dr. Smith and
Dr. Scott."
A Member of Mr. Whitten's Class:
"Mr. Whitten's course, 'The Pro-
gram of My Church," gave me a
new appreciation for my church."
A Member of Conference Faculty :
"The vesper services, the class on
worship and the conference choir, all
directed by Mr. House, did much in
providing for our worship services."
A Counsellor : ' ' There has been so
much said about the merits of the
conference, the college and the facul-
ty, that I think I would like to add
my word of praise for the conference
members. You were a swell bunch
of people to work with. Your eager-
ness and enthusiasm inspires us. We
hope to work with you again."
Mrs. Henry Huff, College Dieti-
cian : ' ' They were certainly a nice
group of young people. I enjoyed
having them here."
FOR THE CHILDREN.
(Continued from page 10.)
hospitality to our younger visitors ? A
few toys, purchased for a small sum,-
will work wonders in giving pleasure
to little boys and girls. Playthings
that have proved practical for such a
purpose are building blocks, a nest of
blocks, stuffed animals, an unbreak-
able doll, picture books of cloth, books
for older children, large beads on a
string, a wooden train, a set of un-
breakable dishes, and one or two puz-
zles. If it is desired, they can be col-
lected one by one.
Children should be encouraged —
though, of course, little guests can-
not be required — to return one play-
thing to the box before taking' out an-
other. By this procedure, appreci-
ation and enjoyment are increased.
Page Fourteen
THE CHRISTIAN SUN
July 7, 1949
@/@JSJaiaSfSMaiaiSMSi3i3(SiaiSI3ISiil313EI3IBIpBi
I The Orphanage j
(Sjaaajsi^'SMSEiajsjsjaEEisMiaEMSJSjaMaje
Dear Friends:
Quite a bit of activity seemed to be
in progress last week when a visit
was paid to the Orphanage.
The big, black Bookmobile from
the May Memorial Library was
parked out in front, and children
could be seen all around making their
choices of books to read until the
next visit. The Bookmobile comes
around regularly once a month and
is always welcome.
Mrs. Black had taken another
group of little girls berry picking.
One little girl the day before had
picked two quarts and sold them. She
came bouncing home with 50c in her
little berry-stained hand.
Vacation time has come, too. All
of the children are allowed two weeks
for a vacation. Some of them have
wonderful places to visit, but others
are not so fortunate, and so they can-
not participate in this privilege. The
exodus, though, has begun.
A group of Boy Scouts, ten in all,
left on Sunday for a week at Camp
Cherokee.
Four children already have had
their tonsils removed, and we have
six more to go.
The matrons were expecting visi-
tors from the Young People's Con-
ference at the college, so the three
buildings had been freshly swept,
scrubbed and dusted. They were
really looking good.
Quite a few of the women from the
Woman's Conference paid the Or-
phanage a visit. We hope they were
pleased with the development of the
institution.
Well!! If it isn't one thing, it's
obliged to be two more ! ! We are
having trouble with the well again.
This dry weather is drying up the
water, and the supply is very low.
That causes trouble with the pump.
A good, big rain would help, no
doubt. Let us hope this is only a
temporary problem.
Iris L. Holt McEwen.
REPORT FOR JUNE 30, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 5,374.80
Eastern N. C. Conference :
New Elain $35.00
New Elam 8. S 12.35
■ 47.35
N. O. & Va. Conference:
Bethel $ 3.43
Durham S. S 26.01
29.44
Western N. C. Conference:
Shiloh S. S $ 23.60
Zion 8. S 32.80
■ 56.40
Va. Valley Conference:
Linville $11.93
Winchester S. S 40.00
40.00
Ala. Conference :
Corinth 3.08
Total this week from churches $ 188.20
Total this year from churches $ 5,563.00
Special Offerings.
Amount brought forward $ 7,850.78
Mrs. Sullo, children $ 26.00
Mrs. Burgess, children . . . 10.00
U. 8. Government, Wilson
children 99.60
E. T. Bateman, Interest . 25.00
Mr. W. H. H. Bagwell . . . 50.00
■ 210.60
Total this year from
Special Offerings $ 8,061.38
Grand total for the week . . $ 389.80
Grand total for the year . . . $13,624.38
SOUTHERN CONVENTION
OFFICE.
(Continued from page 3.)
Christian Sun of $10.00 per year.
The purpose of these sustaining mem-
berships would be to help to guaran-
tee the continuation of The Sun and
to increase its usefulness. The Board
of Publications plans to launch a cam-
paign to obtain these memberships.
Several individuals have already ex-
pressed their desire to perpetuate The
Sun. The following sustaining mem-
berships have already been received :
Minister — Rev. R. E. Newton.
Layman — Mr. Mills E. Godwin, Oak-
land.
Burlington Church — Mr. and Mrs. D.
R. Fonville, Mrs. D. E. Sellers, Mrs.
Harold Ingle, Mr. and Mrs. W. R.
Sellers, Mr. and Mrs. W. W. Sel-
lers, Mrs. C. T. Holt, Mrs. John
Coble, Dr. and Mrs. R. W. Bran-
nock, Dr. and Mrs. J. B. Newman,
Miss Nonie Moore, Mr. and Mrs. C.
W. Gordon, Mr. and Mrs. C. R.
Faucette, Mrs. C. M. Walters, Miss
Edith Walker, Mr. and Mrs. John
Barnwell, Mr. and Mrs. Wayne R.
Morton, Mr. and Mrs. J. D. Strader.
MISSIONARY OFFERINGS.
REPORT FOR JUNE 10-30, 1949.
Home Missions.
Eastern N. C. Conference:
Morrisville $ 2.98
Oak Level 12.00
Bethlehem 13.00
New Elam S. 8 5.30
Piney Plain 1.00
Shallow Well 56.00
Wake Chapel S. S 12.18
Eastern Va. Conference:
Mt. Carmel 2.83
Cypress Chapel S. S 25.00
Rosemont (Cent-A-Meal) 20.75
Rosemont 28.00
Spring Hill S. S 3.93
N. C. & Va. Conference:
Burlington S. S 20.45
Durham S. S 6.97
Greensboro, First 19.56
New Lebanon S. S 20.00
Pleasant Grove 3.50
Western N. C. Conference:
Big Oak 25.00
Shady Grove 5.00
Valley Va. Conference :
Wood's Chapel S. S 3.00
Antioeh S. S 2.66
Antioch 17.15
Bethlehem S. S 30.28
Concord S. S 35.65
Leaksville 89.59
Linville 6.41
Palmyra S. S ' 7.00
Winchester S. S 41.0.0
Total for Home Missions . . $ 516.19
Foreign Missions.
Eastern N. C. Conference:
Morrisville $ 2.99
Morrisville (For Shaowu) 5.00
Oak Level 14.00
Bethlehem 13.00
Mt. Auburn 20.00
Mt. Hermon (Morning Star VI) 6.60
New Elam S. S 5.31
New Hope (Morning Star VI) . . 9.55
Piney Plain 1.00
Shallow Well 56.00
Wake Chapel 12.18
Eastern Va. Conference:
Mt. Carmel S. S 2.82
Newport News S. S 6.98
Cypress Chapel S. S 25.00
Holland 100.00
Rosemont (Cent-A-Meal) 20.75
Rosemont 28.00
Spring Hill S. S 3.93
N. C. & Va. Conference:
Greensboro, First 19.57
Greensboro, First (For Shaowu) 40.51
Burlington S. S 20.46
Greensboro, First (For Dr. An-
drew Cheng) 63.00
New Lebanon S. S 20.00
Pleasant Grove 3.50
Western N. O. Conference:
Hank's Chapel S. S 14.25
Mt. Pleasant 5.00
Valley Va. Conference :
Antioch S. S 2.65
Wood's Chapel S. S 3.00
Antioch 17.15
Antioch (For Shaowu) 50.00
Bethlehem S. S 24.21
Beulah 10.00
Leaksville 25.22
Linville 6.40-
Palmyra S. S 7.00
Winchester S. S 41.00
Total for Foreign Missions . $ 726.03
Summary.
Total Period June 10-30, 1949 . . $ 1,242.12
Previously R«ported 30,408.23
Total since September 1, 1948 . . $31,650.45
(Total one year ago $29,451.67)
Respectfully submitted,
Wm. T. Scott,
Superintendent.
July 7, 1949
THE CHRISTIAN SUN
Page Fifteen
Enriching Worship. A. J. William
Myers, Compiler and Editor. Har-
per and Brothers. New York. 1949.
293 pp. $3.50.
The problem of finding the right
poem, thought, or saying with which
to enrich a service of worship is one
which every leader knows.
Prom his years of experience as
pastor, teacher and counselor, Dr. A.
J. W. Myers has recognized the need
and has given a rich source of mate-
rial in his latest book, Enriching
Worship. As he says in the introduc-
tion, "The materials here presented
are not just another collection
brought together for sale." They
"have been sifted again and again
... to retain only what is good lit-
erature, in keeping with scientific
knowledge, and rich in Christian con-
tent. ' '
The result of this careful selection
is a wealth of selections from Poetry,
the Psalms, Prose, Great Prayers and
Aphorisms. The book consists of
quotations from ancient and modern
writers : there is the depth of the
philosopher and the song of the poet :
within its pages are messages of com-
fort for the sorrowing', and the songs
of joy and aspiration for youth : food
for personal meditation and a wealth
of helps for public worship ... all are
found within its pages.
The use of this book cannot help
but fulfill the purpose of its title
which is Enriching Worship.
Mabel E. Swift,
Chesire, Conn.
Thoughts of God. Edith Frances
Welker and Aimee Angus Barber,
Editors. Harpers. $2.
, This is a well-edited book of de-
votional materials rich in value for
homes where growing children are
found. The book will not only be
welcomed by Christian parents but
also by Christian teachers in the Pri-
mary, Junior and Intermediate De-
partments of the Church School.
There has long been a great need for
just such a book as this. One can
scarcely conceive how a better selec-
tion of materials could be made or
how a more effective job of marshal-
ling the materials in book formation
could be possible in meeting the needs
of those desiring to help childhood
and youth worship God understand-
ingly.
Roy C. Helfenstein,
Mason City, Iowa.
YOUTH FELLOWSHIP.
(Continued from page 11.)
Una, May 29, 1949. We believe this
rally was the most successful one that
has been held in several years.
The opening devotion of the rally
at 3:00 o'clock was conducted by the
Youth Fellowship from Hanks Chap-
el, Pittsboro, North Carolina. Mr.
Harold Boone, president of Hanks
Chapel's Youth Fellowship, was in
charge of this devotional.
Immediately following the devo-
tional exercise, a debate on the ques-
tion, "Should Bible Be Taught in
High School?" was performed by
representatives from four different
churches. Pittsboro and Asheboro
were on the affirmative side, while
Albemarle and High Point were on
the negative side. Each speaker gave
a very interesting' talk emphasizing
the merits of his side. Each one was
given ten minutes to give his points
on the question, with a rebuttal of
five minutes. The affirmative side won
this debate.
After the debate, everyone joined
into a singing period which was en-
joyed very much. During the sing-
ing, duets, trios, quartetts, and an
octet participated.
At five o'clock the rally entered in-
to the business meeting. The minutes
of the last rally were read by Miss
Louise McClough, secretary of the
WNNC of the Youth Fellowship. All
of the young people were waiting for
the roll call because a trophy was to
be given to the fellowship which had
the most members present, excluding
the host church. Asheboro Church
won with 20 members being present.
They were very happy indeed to win
this achievement trophy. If they do
not hold this record at the next rally,
they will have to turn the trophy over
to the fellowship having the most
members present. We are sure that
all of the churches will work hard to
win this attractive trophy.
At five thirty o'clock we had sup-
per, after which we had a report from
the president of each fellowship, tell-
ing of the things their fellowship
groups have done in the last year.
Many different projects were report-
ed from each group that will make
the older people proud of the young
people and should encourage them to
help the young people in their efforts.
The young people then had a fel-
lowship together in the church yard,
meeting old friends and making new
acquaintances, thus binding together
the cooperative spirit among the dif-
ferente churches.
Everyone then returned to the
church auditorium at seven o 'clock at
which time Rev. W. W. Hall was in
charge of the devotional program.
At seven fifteen o'clock a very im-
pressive play was given — "The Lost
Church" — presented by the Youth
Fellowship of Albemarle. The rally
was then adjourned.
The young people are looking for-
ward to the next rally that is to be
Iield July 31, 1949, at Pleasant Ridge
Church.
Cicero A. Crump, Pres.,
W.N.C. Youth Fellowship.
NEWS OF ELON COLLEGE.
(Continued from page 7. )
mind and contribute through the
summer months it would be of great
assistance to the college. The college
is grateful for your assistance.
Previously reported $3,268.72
Eastern N. C. Conference :
Mt. Auburn S. S 4.17
N. C. & Va. Conference :
Bethel 5.00
Western N. C. Conference :
Big Oak 20.00
Va. Valley Conference.
Linville 12.36
Winchester S. S 75.00
Total $ 116.53
Grand Total $3,385.25
Some one tells the story of an
artist who was once asked to paint
a picture of a decaying church. To
the astonishment of many, instead of
putting on the canvas an old, totter-
ing ruin, the artist painted a stately
edifice of modern grandeur. Through
the open portals could be seen the
richly carved pulpit, the magnificent
organ, and the beautiful stained glass
windows. Within the grand entrance
was an offering plate of elaborated
design for the offerings of fashionable
worshipers. But — and here the ar-
tists idea of a decaying church was
made known — right above the offer-
ing plate there hung a square box
bearing the legend, ' ' For Foreign
Missions," and right over the slot
through which contributions ought
to have gone he had painted a large
cobweb. — Northern Christian Advo-
cate.
Page Sixteen
THE CHRISTIAN SUN
July 7, 1949
A PASTORAL PRAYER
Suggested for Use on a Summer Sunday
By William R. Catton
Eternal God, our Father, who art
revealed to us in all that is good and
beautiful and true, we thank thee for
this beautiful day ; for the arching
skies above us, for the green of the
trees and the grass, and the colors of
the flowers all about us. We thank
thee for the joy and hope a bright
spring day brings always to our
hearts. The warm, clear sunlight has
dispelled the shadows and the gloom.
This day, we pray thee, let the warm,
clear light of truth dispel the clouds
of doubt and the fogs of falsehood
that have darkened our minds, that
we may see clearly, and love thee
more dearly, and follow thee more
truly, in all our ways.
We thank thee for this place, of
prayer and song. We thank thee for
the fellowship of prayer, for the ex-
altation of our spirit on the wings of
prayer. We thank thee for the com-
panionship of friends and neighbors
who are with us in our common quest.
Wilt thou hear our praise? Indeed,
we know thou dost ! Wilt thou send
down an answer of peace to our
souls? Wilt thou speak to each one
of us the word we need ? May we
abide in thee, as the branches in the
vine, drawing life and health from
thy life, and able thus to bear much
fruit, as we reach out into all the
common ways of life.
As thou art our heavenly Father,
the God of Love, the Divine Com-
panion of our spirits, wilt thou this
day sustain all who may be in any
way oppressed, by sorrow, by any
burden that may seem too heavy to
be borne ? Have mercy on our weak-
ness and pity our infirmities, we be-
seech thee. Have mercy on us, too,
we pray thee, who have sinned,
against heaven and in thy sight. Cre-
ate in us clean hearts, 0 God, and
renew a right spirit within us.
Then send us to our homes and to
our work in this new week to live our
lives and try to do thy will with
greater earnestness and zeal. Match
our courage, 0 our God, to our des-
tiny ! These ai*e fateful days thou
hast called us to confront. We are
living, we are dwelling' in a grand
and awful time. Help these Chris-
tian people to be brave, and to be
true. Make us wise, to see the right :
let us dare to follow it. And in all
our tasks, whether small or great,
whether the immediate duties here at
home, or the large responsibilities of
world import, work in us, and
through us, to bring justice and peace
in all the ways of men. We would
make this indeed an honest and a
friendly world.
We pray in Jesus' name.
Amen.
south*-, - , "'?tor'cai- soom. WSfc ^
1844 - Over a C ■ " "^fSi ' '~ i ^ITHHI ' \' ■ 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials, Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, JULY 14, 1949. Number 27.
Take Your Family to Sunday School
By Dr. Grace Sloan Overton
Want to be a good parent? Of course, there's only one answer.
Here's your family. So much with you. Forever "on-the-go," also "on-the-grow."
And here you are right at the center of it all. Trying to make ends meet, squeezing
past one tight place after another. No let up. Don't you ever get tired? If I could
pass out orchids! — but that's something else. Let's put it this way: you fathers and
mothers do a perfectly grand job. Considering the toughness of the times. Consid-
ering the rocky time you have keeping up with your youngsters. Considering how
everybody feels free to jump on you and blame you for almost anything and everything.
Being good parents isn't easy — not this year!
You have some time felt the restfulness that comes in church ? Bowed down when
others did? Helped swell the volume of song? Listened to the words from the Book?
Felt the jangling nerves go quiet? Forgotten some of the worries? Grown strong?
Built up fresh courage? Felt good?
But — just suppose now for a moment that you had never been given that chance!
Not a nice thought. Not true to the facts either. For somebody saw to it in your
early years — they gave you this. And now — this week and every week — you can give
this to those who belong to you.
Want to be a good parent? Take Your Family to Sunday School!
Page Two
THE CHRISTIAN SUN
July 14, 1949.
1 News Flashes I
N. C. & VA. SUNDAY SCHOOL CON-
VENTION TO MEET.
The North Carolina and Virginia
Sunday School Convention is meeting
on Thursday, July 21, 1949, with
the First Congregational Christian
Church, Montgomery Avenue, Reids-
ville, North Carolina. The Conven-
tion Theme: "Go Teach."
PROGRAM.
Morning.
10 :00 Convention called to order by
Mr. Algie Blalock, president.
Worship Service conducted by
the Reidsville Church.
10 :15 Recognition of Ministers.
Recognition of Visitors.
Appointment of Committees.
Roll Call of Sunday Schools :
Each superintendent or lay
representative will report
on :
(1) Enrollment and average
attendance.
(2) Greatest achievement of
school during year.
(3) Greatest problem fac-
ing his Sunday school.
11:00 Address: "The Value of the
Sunday School as a Part of
a Church's Program," Rev.
W. Millard Stevens, Burl-
ington, N. C.
11:30 Hymn.
Address: "What Does a Sun-
day School Endeavor to Ac-
complish ? ' ' Rev. Wm. J. An-
des, Winston-Salem, N. C.
12 :15 Lunch served by host Church.
Afternoon.
2:00 Worship Service conducted by
Rev. Kenneth D. Register,
Burlington, N. C.
2 :15 Address : ' ' Tools Available for
Effective Teaching in the
Sunday School," Supt, Wm.
T. Scott, Elon College, N. C.
2 :45 Discussion Groups :
(1) Teachers of Children,
Mrs. W. E. Wisseman,
Greensboro, leader.
(2) Young People's Teach-
ers, Miss Dorothy Poltz,
Elon College, leader.
(3) Teachers of Adults, Mr.
Claude Walker, Union
Ridge, leader.
(4) Young People's Socie-
ties, Miss Melva Poster,
Greensboro, leader.
(5) Sunday School Super-
intendents.
3 :30 Reassemble.
Address : " Go Teach, ' ' Rev. T.
G. Humphries, Reidsville.
Business Session.
Election of Officers.
Reports of Committees.
Final Adjournment.
# # * * #
Convention officers are : A. H. Bla-
lock, president; Rev. G. H. Veazey,
vice-president; Miss Louise Sparks,
secretary, and J. E. Cumbie, treasu-
rer.
EASTERN N. C. SUNDAY SCHOOL
CONVENTION.
The Sunday School Convention of
the Eastern North Carolina Confer-
ence is scheduled to hold its sessions
with the First Congregational Chris-
tian Church, Henderson, North Car-
olina, on July 20, 1949. Using the
Convention Theme, "Go Teach," the
program will be as follows :
PROGRAM.
Morning.
10 :00 Convention called to order by
President Rex G. Powell.
Worship Service conducted by
the Henderson Church.
10 :15 Recognition of Ministers.
Recognition of Visitors.
Appointment of Committees.
10 :30 Roll Call of Sunday Schools :
Each superintendent or his
lay representative will re-
port on :
(1) Enrollment and average
attendance.
(2) Greatest achievement of
school during year.
(3) Greatest problem fac-
ing his Sunday school.
11:15 Address, "The Value of the
Sunday School as a Part of
the Church's Program," Dr.
John G. Truitt, President of
the Southern Convention.
11:45 Hymn.
Address : ' ' What Does a Sun-
day School Endeavor to Ac-
complish?" Dr. L. E. Smith,
President of Elon College.
12 :15 Lunch served by host church.
Afternoon.
2 :00 Worship Service.
2 :15 Address : ' ' Tools Available for
Effective Teaching in the
Sunday School," Supt. Wm.
T. Scott, Elon College, N. C.
2 :45 Discussion Groups :
(1) Children's Teachers,
Mrs. Glendon Johnson, Fu-
quay Springs, N. C.
(2) Young People's Teach-
ers, Mrs. B. B. Johnson,
Fuquay Springs, N. C.
(3) Teachers of Adults —
(4) Young People's Socie-
ties—
3 :45 Reassemble.
Address : " Go Teach, " Rev.
Fred Register, Pastor of the
Wake Chapel Church, Fu-
quay Springs, N. C.
Business Session.
Adjournment.
Convention officers are : Rex G.
Powell, president; Rev. Thos. D. Sut-
ton, vice-president; Mrs. C. B. Tutor,
secretary; J. E. Branch, treasurer.
NORTH CAROLINA COUNCIL
WORKER RESIGNS.
Miss Frances C. Query, who has
served as Consultant for Weekday
Religious Education in North Caro-
lina for the past three years, under
the auspices of the North Carolina
Council of Churches recently resigned
her position with the council.
Miss Query resigned in the interest
of the total program of the Council.
The budget would not permit the
continuance of a specialist in the
field of Weekday Religious Education
and also adequately sustain other in-
terests and activities.
In addition to her work as Consul-
tant in Weekday Religious Educa-
tion, Miss Query has assisted in the
organization of the North Carolina
Council of Church Women. She
served as Acting Director of the
Council of Churches for four months,
following the resignation of Rev.
Ernest J. Arnold and until Rev. Carl
R. Key, the present Director, assumed
his duties.
In making this announcement, Dr.
Stanley C. Harrell, the President of
the Council of Churches, said: "It
was with great reluctance that the
Executive Committee accepted the
resignation of Miss Query. Her ser-
vices have materially advanced the
teaching of the Bible in the public
schools. Her going will be a distinct
loss to ecumenicity in North Carolina.
The Weekday Program will be con-
tinued under the Weekday Religious
Education Commission and the Di-
rector of the Council of Churches. ' '
Mrs. Bettye Davis, Secretary, to
Miss Query will complete her work
with the Council as of July 1. Mrs.
David Andrews (the former Miss
Ruth Elliott), Overseas Relief Con-
sultant for the Council, has gone to
work with The Christian Rural Over-
seas Program full time.
July id, 1949. THE CHRISTIAN SUN
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
DAILY VACATION BIBLE SCHOOLS.
The schedule of Daily Vacation Bi-
ble Schools, under the direction of
our S. S. S. Workers, shows that six-
teen schools have been held up to the
present time. These include New
Hope, Mt. Herman, Beulah, Ether
and Sophia, under the direction of
Miss Euth Dunn; Concord, Shallow
Ford, Mt. Zion, Bethel and Carolina,
with William Tolley directing ; and
Helen Jackson has headed those at
Winston-Salem, Pfafftown, Mt. Pleas-
ant, Salem Chapel and the meeting
at Crabtree Camp. Eina Doris Huey
headed the school recently held at
Asheville.
Schools yet to be held under the
three workers named above are :
July 17-22— Bailey Grove (a.m.),
Filnt Hill (p. m.) (Dunn) ; Belew
Creek (Tolley) ; Henderson (Jack-
son).
July 24-29— High Point (Dunn) ;
New Lebanon (Tolley).
July 31-Aug. 5 — Morrisville (Jack-
son).
Aug. 1-13— Bethlehem (V. Va.)
(Dunn).
Miss Dunn will also be at the Val-
ley Camp which will be held August
20-27. Mr. and Mrs. James Madren
are supplying the Carroll County
Parish from June 12 to August 27.
MISSIONARY OFFERINGS.
REPORT FOR JULY 1-7, 1949.
Home Missions.
Eastern N. C. Conference:
Auburn 8. S $ 12.63
Beulah, for "Morning Star VI" . 4.95
Henderson 63.00
Niagara 13.00
Eastern Va, Conference :
Bethlehem S. S 2.80
Dendron S. S 2.50
Lierty Springs S. S 2.50
Newport News S. S 10.50
Little Creek, Cent-A-Meal offer-
ing 12.50
Oak Grove 12.65
Portsmouth, First S. S 3.25
Spring Hill 4.42
N . C. & Va. Conference :
Bethlehem S. S 5.00
Ingram S. S 8.00
Wester N. C. Conference :
Asheboro 100.00
Hank's Chapel S. S 18.72
Newman's Grove, Cent-A-Meal
offering 19.29
Pleasant Grove 10.00
Pleasant Hill 120.00
Pleasant Hill, Cent-A-Meal offer-
ing 2.50
Seagrove 25.00
Spoon's Chapel 10.92
Va. Valley Conference:
Antioch S. S 53.86
Dry Bun S. S., Cent-A-Meal offer-
ing 3.66
Mt. Olivet (G) S. S 21.44
Newport S. S 38.72
Carroll County Parsonage Rent . 10.00
Total for Home Missions $ 591.81
Foreign Missions.
Eastern N. C. Conference:
Auburn S. S $ 12.62
Henderson 63.00
Niagara 13.00
Eastern Va. Conference :
Bethlehem (Nans) S. S 2.80
Dendron S. S 2.50
Lierty Springs S S 2.50
Newport News S. S 11.00
Little Creek, Norfolk Cent-A-Meal
Offering 12.50
Oak Grove 12.05
Portsmouth, First S. S 3.25
Spring Hill 4.42
N. C. & Va. Conference :
Greensboro, Palm Street 123.00
Happy Home S. S 10.71
Ingram S. S 5.98
Pfafftown, gift for Lewis Byers
Jackson 5.00
Winston-Salem 23.00
Western N. C. Conference:
Asheboro 125.00
Needham's Grove, Cent-A-Meal
offering 19.29
Pleasant Grove 10.00
Pleasant Hill, Cent-A-Meal of-
fering 2.50
Pleasant Hill 120.00
Pleasant Ridge, for Shaowu .... 29.32
Spoon's Chapel 16.41
Total for Foreign Missions $ 629.85
Summary.
Total Period July 1-7, 1949 $1,221.66
Previously Reported 31,650.45
Total since September 1, 1948.. $32,872.11
(Total one year ago $30,889.17)
Please turn to page 15.
Page Three
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
1.0 the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the onlv
I lead of the Church.
2. Christian is a sufficient name for the
Church.
It. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
ciser! by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Alleu, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Uarrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women'8
AVork; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
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agent for the Southern Convention of Con-
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every Thursday except the last in June and
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Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
Jht Act of March 3, 1879.
If em ittancea for subscriptions should be sent
lo I In' Convention Office, Elon College,
N. C.
All other matters of business should be ad-
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Page Four
THE CHRISTIAN SUN
July 14, 1949.
'S ^[XSSAGE,
TESTIMONY and PROPHECY.
"The testimony of the Lord is the Spirit of Pro-
phecy." This inscription is found over the entrance
to the huge auditorium at Lakeside, Ohio. The source
of the quotation is not given, but the truth and force
of it are obvious.
Think how impressive these words must be for
every speaker who enters that vast auditorium to stand
before thousands and offer witness. If, indeed, "The
testimony of the Lord is the Spirit of Prophecy," then
his own testimony should sound the prophetic note,
and the testimony should be of the Lord and not
merely of himself. Speaking in this vein would be
inevitably of a high order.
Perhaps such an inscription as this would not be
inappropriate over some of our church doors, or be-
hind our pulpits. Preaching is testimony, and preach-
ing should never lose the prophetic element. This
truth is eloquently emphasized and illustrated in the
accompanying article by Dr. Leslie Cooke.
MAGNAMONIUS, SUH!
Mr. Walter A. Graham, executive secretary of the
Laymen's Fellowship, announces the fact that a new
word has been coined. According to Mr. Graham,
"Representatives of the Laymen's Fellowship and the
Churchmen's Brotherhood met together at Lakeside,
Ohio, June 25-27, to discuss plans for future coopera-
tion, after the merger approval. There was a won-
derful spirit of understanding, a give and take attitude,
and even the creation of a new word, 'Magnamonius,'
by E. and R. Robert T. Johnson of Burlington, N. C,
friend of Southern Convention Chairman George D.
Colclough."
Three cheers for Mr. Johnson and "Magnamo-
nius." Perhaps this is just what we have been wait-
ing for — a word that fits the occasion, one that ade-
quately expresses ecclesiastical fitness and exuberance.
It is a pleasure to vote for "Magnamonius" and to
commend it to all of our ecclesiastical councils.
And if not the word, the spirit assuredly is com-
mendable. A healthy enthusiasm, an unreserved af-
firmation, a jubilant endorsement for some construc-
tive proposal — these are the experiences needed to tone
up the life and spirit of many churches. "Magnamo-
nius," may his and/or her tribe increase!
Things are happening today which call forth our
finest adjectives and expletives. Church Union is Ex-
hibit A. But examples abound. Who could read the
list of Sustaining Memberships in our last issue (seven-
teen from Burlington!) without crying "Magnamo-
nius"? Who could read the records of Amelia and
New Hope — two churches in the Eastern North Car-
olina Conference — which have busses to bring child-
ren from the community to the Sunday school and
Bible school, without shouting, "Magnamonius"? Who
could participate in the enthusiastic group of young
people at Elon or witness the throng of Christian ed-
ucators at Lakeside without exulting, "Magnamonius" ?
Thanks, Messrs. Graham and Johnson for that
expressive word. It will be a boon to many who de-
light in the gentle art of circumlocution.
SUNDAY SCHOOLS REFLECT NATIONAL
GROWTH.
Substantial increase in the number of United States
Sunday schools, teachers and officers, and pupils was
made between 1945 and 1948, according to statistics just
released by the International Council of Religious Ed-
ucation.
"The population of continental United States has
not increased as rapidly during this period, according
to United States Census Bureau estimates, as Sunday
or Sabbath school enrollment," stated Miss Helen Spaul-
ding, associate director of research of the I. C. R. E.,
who made the statistical survey. The figures reported
cover the calendar year 1947, or the church year ending
early in 1948, according to Miss Spaulding.
During this period the following increases were
made: 19,060 more Sunday or Sabbath schools; 786,-
949 more officers and teachers; 5,135,577 more pupils;
23,641 more vacation church schools; 1,648,713 more
vacation school pupils.
There are now 232,672 Sunday or Sabbath schools,
2,569,965 officers and teachers, and 29,745,580 pupils.
The International Council has recently issued a
new pamphlet containing statistics from 246 religious
bodies, including Catholic, Jewish, Orthodox, Protest-
ant and other groups. The price is 25 cents.
The Methodist Church ranks first in number of
church schools and officers and teachers, but second to
the Church of God in number of pupils. The Southern
Baptist Convention, the National Baptist Convention,
the Disciples of Christ, the Presbyterian Church USA,
and the Northern Baptist Convention, rank high in
these three catagories. There are 4,707 Congregational
Christian Sunday schools with 70,345 officers and teach-
ers, and 517,117 pupils.
A preacher whose congregation regularly spurns
seats in the front of the church was surprised to see
one man, a stranger, in the very first row. After the
sermon, the minister asked the man why he sat down
in front. The man replied that, being a bus driver,
he wanted to find out how the preacher got people
to move to the rear. — Exchange.
Like a start that makes not haste, that taketh not
rest, be each one fulfilling his God-given best.
—Goethe.
July 14, 1949.
THE CHRISTIAN SUN
Page Five
Prophetic Religion
Excerpts from an Address by Rev. Leslie E. Cooke,* London, England, at the
Sixth International Council of Congregational Churches, Wellesley
College, Wellesley, Massachusetts, Friday, June 17.
Jeremiah 37 :17 reads : "Then
Zedekiah the king sent and fetched
him; and the king asked him se-
cretely in his house and said, Is there
any word from the Lord ? And Jere-
miah said, There is. ' '
On July 8, 1930, the late Bernard
Lord Manning addressed the meeting
of the Fifth International Congre-
gational Council. His subject was
"The Place of Congregationalism in
the Catholic Church — Our Distinctive
Contribution." It was a most re-
markable address, and to read it aft-
er nearly twenty years is to acknowl-
edge that this son of our Congrega-
tional Churches, who adorned them
with his scholarship was also a proph-
et. At the beginning of his address
he issued a warning about the use of
word contribution, claiming as he al-
ways did that Congregationalism is
a part of the great Catholic Church,
and Congregationalists are heirs by
true sonship of all the Church's rich
heritage.
"On Mount Zion we are neither
strangers nor sojourners but are fel-
low citizens with the saints, and of
the household of God, built upon the
foundation of the apostles and proph-
ets, Christ Jesus Himself being the
chief Cornerstone."
He concluded with this delineation
of our Churchmanship : ' ' Orthodoxy
without legalism, Churchmanship
without clericalism, that is our dis-
tinctive contribution to a situation in
which orthodoxy and Churchmanship
are suffering for the faults of legalism
and clericalism, while the world is
feverish for want of what the Church
alone can give. To convey this trea-
sure to a dying world and a living
Church, that need it as they need few
other things — that I believe to be the
call of this Council to us. ' '
The events which have intervened
between the Council in Bournemouth
in 1930 and this Council in Boston in
1949 have only served to sharpen the
relevance of that declaration. This
holds true of political events. If a
dying world needed this treasure in
1930, how much more does it need it
now, where the false equation of re-
ligion and clericalism, which the
*Dtfring the war Dr. Cooke was pastor
of the Congregational Church in Coventry,
England, when the city was stricken by
German air attack. He is the Minister and
Secretary of Congregational Union of Eng-
land and Wales.
Church by its own failure and faith-
lessness has done much to justify, has
led to a studied, deliberate, ruthless,
efficient political campaign, if not to
abolish the Church, at least to subju-
gate it.
It holds true of events within the
life of the Church itself. The growth
to self-consciousness of the younger
churches, the development of the Ecu-
menical Movement, the adventures
here and there in Christian unity, in
which we rejoice — and none more
rightly, holding the conception of the
Church which we do — make more im-
portant the conveying of this trea-
sure to a living Church. As the
Church restates and re-establishes its
claim to exist in the new society
which is emerging from the social rev-
olution, it is imperative that it should
learn how to maintain orthodoxy
without legalism, and Churchman-
ship without clericalism.
If we were to state in a simpler
sentence what it is we stand for spe-
cifically in the Church and before the
world, then we should say that it is
for prophetic religion. For us, the
age-long tension between so - called
priestly and prophetic religion is re-
solved in the conviction that no man
is a true priest except he be a prophet,
and no man a prophet except he be a
priest. Our answer to those who per-
mit a difference in function to be
transmuted by the alchemy of pride
and the love of prestige into a differ-
ence of office, thus claiming for them-
selves a privilege and authority which
they deny to others, is that these min-
istries of priest and prophet belong
to the whole Church. There is a
priesthood of all believers and there
is a prophethood of all believers, and
both derive from the free and unfet-
tered activity of God's Spirit Who
calls whom He wills to serve Him.
Traditionally, at any rate, we have
been led to run all the risks of uncer-
tainty, and to deny ourselves all the
temporary advantages of authoritar-
ianism to be true to this faith. To
uphold it we have refused to set up
safeguards, either for orthodoxy of
belief or for regularity of churchman-
ship, and we have foregone the tem-
poral benefits of State patronage.
When we have been at our best we
have ever ' ' accounted the reproach of
Christ greater riches than the trea-
sures of Egypt."
That specific and peculiar witness
entrusted to us has, I repeat, a sharp-
ened relevance both in the Church
and in the society of our day.
I
It seemed to me fitting therefore
that I should invite your meditation
upon this episode in the life of the
greatest of the Old Testament proph-
ets whom God called from the quiet
obscurity which he loved, to exercise
a prophetic ministry to a dying na-
tion, and upon whose sensitive spirit
God brought to bear the pressure of
His own, and in whose bones God
made His words to burn like a fire.
The people of Judah were in the
midst of the events which sealed their
fate as a nation. Jerusalem was en-
compassed. A futile and abortive re-
volt had brought a great punitive
campaign by Babylon against Judah
and Jerusalem. The hour of judg-
ment which Jeremiah had long fore-
told had struck. The blockade had
been temporarily lifted, to deal with
a relieving force from Egypt, and the
inhabitants of Jerusalem read this
temporary relief too optimistically.
The prophet, however, warned them
that the campaign would be resumed.
He himself sought to take the oppor-
tunity of the temporary respite to
leave the city to deal with some per-
sonal business, perhaps in his native
Anathoth, but he was arrested at the
gate of the city as a deserter, thrown
into a dungeon in the house of Jona-
than the scribe, and left to languish
and to die. Zedekiah the king, how-
ever, was anxious both about the city
and about his own future, so he sent
secretly for Jeremiah and interviewed
him in the palace. "Is there any
word from the Lord?" asked the
king. ' ' There is, ' ' replied the proph-
et. "Thou shaft be delivered into
the hands of the king of Babylon. ' '
If Scripture were to yield to inter-
pretation as allegory, what a message
could be read here ! I can imagine
what Origen, for example, might have
made of this story, by equating the
prophet with the Church, rejected,
persecuted, despised, imprisoned, and
yet at the same time secretly ap-
proached by an anxious and tremb-
ling world, represented by Zedekiah,
concerning the truth about its des-
tiny. "Is there any word from the
Lord ? ' '
We need not thus handle the inci-
dent, however, to appreciate the rele-
vance of the question. It is, in fact,
a modern question. There is a fam-
ine in the Church and the world of
hearing the Word of God. The hun-
ger for leadership the contemporary
(Continued on page 11.)
Page Six
THE CHRISTIAN SUN
July 14, 1949.
-'1
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CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
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If?
I ATTENDED THE NATIONAL CON-
FERENCE AT LAKESIDE.
On Monday morning, June 27, we
started out from Winston-Salem —
Dr. and Mrs. J. H. Dollar, Rev. Ken-
neth Register, Mrs. W. E. Wisseman,
Miss Dorothy Foltz and I. Our des-
tination was Lakeside, Ohio, where
the National Conference on Christian
Education was to be held jointly by
the Evangelical & Reformed Church
and the Congregational Christian
Churches.
As we passed through Fancy Gap,
our spirits were in high gear, anti-
cipating the fine things yet to come.
We wound around the mountains of
West Virginia, and in spite of a lot
of trouble caused by a place named
' ' Crows, ' ' we finally arrived at a
tiny burg with a hotel, where we
spent the night. Tuesday morning
Dr. Dollar had us all up bright and
early and on our way. Columbus,
Ohio, the capital, took up a great
deal of time, as we were passing
through, but we finally began to see
flat land and indications that we
were nearing water. For a few
breathless moments, we entertained
fears that Lakeside would not be
near the water, but we soon learned
that the water was all around and in
abundance.
After arriving, we stood in line for
a long, hot hour to get registered,
choose our seminars, and find a hotel
room. After much persuasion, we
had a cot put in our room (Graham
Wisseman and I) so that Dot Foltz
could be with us— where we practi-
cally swam in perspiration for the
rest of the time. We were more
burned up than ever when we paid
our hotel bill. Dot paid $3.00 and
Graham and I had to pay $4.50.
There were approximately 1300 del-
egates registered from the two de-
nominations, with the E. R. 's having
about twice as many as the C. C.'s.
Situated on Marblehead Peninsula,
on Lake Erie, Lakeside is a beautiful
site for a conference. It is owned by
the Methodist Church, and is about
650 miles from Elon.
The conference began Tuesday ev-
ening with an address and ended Fri-
day evening with a consecration Com-
munion Service. Each morning we
had two seminars lasting an hour
and a half each. In the afternoon
we had group assemblies (I attended
the one for Children's Workers) and
skill shops, where we learned to use
our hands | In the evenings we had
a sing at 7 :15, worship and an even-
ing program. On Tuesday evening
a very impressive pageant was pre-
sented, depicting the history of Chris-
tianity beginning with the Creation
by God, and the beginnings of each
branch of our two denominations. It
showed the beginnings of the Congre-
gational Church with the Pilgrims
from England, the Reformed Church
with Zwingli, the Christian Church
in America from three branches —
Methodist, Baptist and Presbyterian
— and the Evangelical Church, which
sprang from German peoples op-
pressed and fleeing to America. The
two mergers were shown and the
scene closed with the idea of reach-
ing all around the world with mis-
sions, using a real life tableau of the
Last Supper as a background. This
pageant was recommended for use
in our churches.
I attended the seminar on Young
Adult Fellowship, taught by Dr. Paul
Reynolds, director of Adult Work,
Congregational Christian Church. My
second seminar was on Children 's
Work, taught by Mildred Widber
and Bernice Buehler. All of us from
the Southern Convention divided up
so we could be taking different sem-
inars. Others who went from the
Convention were Rev. R. L. House,
Rev. John Gwin, and Pattie Lee Cog-
hill.
The skill shops were all good — the
only trouble was . that we couldn 't
take them all in. We had instruction
in finger painting, spatter painting,
blue printing, puppetry, choral read-
ing, dioramas, children's music, folk
singing, folk games and others. I
liked finger painting best.
As Dr. Dollar had a wedding for
Saturday evening, we left early, after
the first seminar on Friday morning.
We kept looking for cooler weather
all the way back, but didn't find it
until we were in the West Virginia
mountains again. We stopped at one
of these West Virginia places for the
night, but I can't remember the
name. Dr. Dollar never would tell
me where I was, and I was always
afraid someone would try to get in
touch with me and wouldn't know
where to call.
When we arrived in Winston-Sa-
lem early Saturday afternoon, I was
glad to be home and glad to see my
family. It was a very fine confer-
ence and I feel that I learned many
useful things. I appreciate that the
Board of Christian Education made
it possible for me and the others to
attend such a gathering. The fel-
lowship with the people of the Evan-
gelical and Reformed Church was
very fine, and we made some good
friends. If this is an indication of
things to come after the merger, I
am all for it.
Carey Andes.
BIBLE SCHOOL AT LONG'S CHAPEL.
A week of successful Bible school
was completed last week at Long's
Chapel Congregational Church. En-
rolled were 59 pupils, and the aver-
age attendance, each day was 44. We
had 26 that had perfect attendance.
Mrs. Elton Rudd and Mrs. Jamie
Fonville were teachers for the Begin-
ners. The theme used was ' ' Jesus Our
Friend." Mrs. Sam Anderson and
Miss Margie Warren were teachers
for the Junior girls and Rev. Guy H.
Veazey, pastor, Avas teacher for the
Junior boys.
The school was held in the after-
noon from 2 :30 until 4 :30, Each day
some member of the church served
the entire school with refreshments.
On Friday afternoon we had our an-
nual Bible school picnic. Each child
brought a lunch and we had a picnic
supper.
We held our commencement exer-
cises Sunday morning. It was an
occasion enjoyed by everyone. We
also had a display of the work each
child had been doing. We feel like
we had a most successful school and
an enjoyable one also.
Mrs. Veazey acted as superinten-
dent.
Mrs. Elton Rudd.
EASTERN VA. S. S. CONVENTION
TO MEET.
The Eastern Virginia Sunday
School Convention meets at Oakland
Christian Church, Tuesday, July 19,
beginning at 10 :00 a. m. Oakland is
located near Chuckatuck, Virginia,
eight miles north of Suffolk on Route
10. Mr. Mills E. Godwin, Jr., is the
president of this convention.
July 14, 1949.
THE CHRISTIAN SUN
Page Seven
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News of Elon College
By President L. E. Smith
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THE ELON COLLEGE ALUMNI
MEMORIAL GYMNASIUM.
The college has not undertaken a
project in the last seventeen years in
which there is such enthusiastic in-
terest as there is in the new Memorial
Gymnasium now in the process of
construction. This keen interest is
due to several facts. First, is the
great need of such a building and the
facilities that it will offer. The fire
that destroyed the old dining room
in the early morning hours of Jan-
uary 17, 1942, also destroyed the
girls' gymnasium. Since that time,
the boys and girls have been com-
pelled to use the boys' gymnasium
in North Dormitory. This arrange-
ment is inadequate for a progres-
sive program of physical education.
The type of building that we are
constructing has contributed greatly
to the enthusiasm that is backing this
project. We are not only building
for today, or for five years hence, but
we are building for many, many years
to come. The building will be of brick
and slag construction — fire proof in
every detail. It will have a seating
capacity of 4,200 for basketball games
and 6,000 for assembly purposes.
This building is to be a memorial
to the young men and women who lost
their lives in World Wars I and II.
While they were in camp and at the
front enduring the hardships of war
and the dangers of battle, many of us
were at home leading a comparatively
quiet and safe life, taking advantage
of unusual opportunities created by
the war to accumulate money. The
Elon Alumni who gave their lives for
their country and for the world de-
serve to be recognized by their Alma
Mater. We are the only ones to do it.
This is our responsibility as well as
opportunity. Let no one fail to do
his part in this commendable under-
taking.
Another thing that adds to the in-
terest and enthusiasm of this under-
taking is the fact that everybody is
asked to contribute. Those who can
give largely should give largely. Those
who can only give small amounts
should give in small amounts.
This is an effort on the part of Elon
College, her alumni, the church, and
friends to build a memorial that will
not simply .be a shaft of stone but will
be in the form of a building that will
be of great value to the members of
the faculty, students enrolled in col-
lege, the alumni as they return, and
our friends as they may visit the
campus. It is a building in which
everyone may have a part in con-
structing and may share in its use in
many ways as the years come and go.
The construction is progressing sat-
isfactorily. The foundation has been
laid, the structural steel has been set,
and the brick and stone layers will
begin the week of July 4. As the
work progresses, labor and bills for
materials must be paid. This is a
fine time for everyone to express in-
terest by forwarding a contribution.
KEEP THEM COMING.
The increase of student enrollment
in Elon College has been gradual over
the past seventeen years beginning
with less than two hundred students.
It has reached a total of more than
eight hundred tweney-five. With
these increases, the budget has been
correspondingly increased. In fact,
the increase in expenses, in most in-
stances, exceeds the increase in in-
come resulting from an increase in
attendance, The opening of summer
school in another factor in the con-
duet of Elon College. Many ques-
tion the advisability of conducting
a summer school. Others contend
that the buildings and grounds are
here, we have the investment, and the
facilities should be used to accelerate
the training of young men and wo-
men for life. At the close of the war
and up to the present, the summer
session has been a necessity. The en-
rollment for the first six weeks of
summer school is 299. This is slight-
ly less than last year but almost three
times the enrollment of summer
school prior to the war.
It is interesting and somewhat dis-
appointing to observe that the in-
crease in enrollment through the
years has come from non Congrega-
tional Christian Church homes. As
the school advances, it should, of
course, attract a larger number of our
own young people. The purpose of
this citation is to arouse, if possible,
a new interest in our college on the
part of our own church people. A
comparison of the offerings of other
schools and the products of these will
indicate the efficienty and quality of
the work that Elon College has done
and is doing. If we were not in a
positon to offer first class advantages
to our own church people, I would
advocate one of two things, either
improve our curriculum and corp of
instructors or close the school. Our
church cannot afford to operate a col-
lege that does, not offer first class ad-
vantages to its young people. It is
admitted that living conditions fall
below the living conditions of many
other colleges but not our instruc-
tional facilities and classroom work.
If there are those who wish to enter
Elon College, application should be
made at once. At this time, we have
but few more rooms for boarding
students. We are anxious to be able
to accomodate the high school gradu-
ates of our own church.
APPORTIONMENT GIVING.
The ladies' School of Missions was
quite largely attended and brought to
our campus a very splendid program.
The Young People's Conference fol-
lowed with more than one hundred
twenty-five young people in attend-
ance. A number of these young peo-
ple were of college age or will be in
another year or two. We were glad
for them to see something of the col-
lege, its equipment, and varied fa-
cilities. We hope that they will be
interested in selecting Elon College
as their college. In order that we
may be able to provide adequately for
such meetings — representing the vari-
ous interests of our church, we must
have sufficient funds for improve-
ments and additions. Contributions
from our Sunday schools and
churches help materially in providing
such accommodations.
Previously reported $3,385.25
Eastern Va. Conference :
Dendron S. S $ 3.00
Holland 150.00
Norfolk, First, S. S 6.16
Oak Grove 12.65
Spring Hill 1.86
Spring Hill S. S 1.45
Windsor S. S 21.49
N. C. and Va. Conference :
Happy Home S. S 10.00
Ingram S. S 14.71
New Lebanon S. S 6.75
Winston-Salem 27.00
Western N. C. Conference :
Asheboro 50.00
Patterson's Grove 5.00
Pleasant Hill 75.00
Va. Valley Conference :
Antioch S. S 02
Bethlehem S. S 27.13
Beulah 6.00
Mt. Olivet S. S 7.13
Newport S. S 20.00
Palmyra S. S 11.00
456.25
Grand total $3,841.50
Page Eight
THE CHRISTIAN SUN
July 14, 1949.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
m
OAKLAND REPORTS.
The Oakland Auxiliary (near Suf*
folk, Virginia) has had an active and
very interesting year under the lead-
ership of Mrs. J. E. Gayle."
Our Years Books were a credit to
the committee. They were given out
in our October meeting, so that we
could look in them and see our work
planned for the year.
Mrs. W. B. Simpson, our Spiritual
Life leader, has made our Bible study
inspiring and helpful.
We sent delegates to the Mission-
ary Conference and the District Ral-
ly. We sent our president to the
School of Missions. Two other mem-
bers also attended, and they brought
us full reports.
Mrs. Ray Knight taught our study
book China — Twilight or Dawn. Mrs.
Leland of Newport News talked on
Hawaii and Alaska. We have a na-
tive of Puerto Rico coming the 24th
to talk on Puerto Rico. Different
members of the auxiliary have talked
on the Canal Zone and the Virgin
Islands. We now think of these dif-
ferent places as neighbors and want
to share with them not only our
worldly goods, but our Christian ex-
periences.
The World Day of Prayer was ob-
served with four other churches in
our community. We enjoyed this fel-
lowship with other denominations.
A very interesting program was
given on World Community Day in
our church with the aid of records.
Our Thank Offering amounted to
$60.00.
The real high point of our year
was reached at our May Fellowship
Luncheon prepared in our new church
kitchen, and served by the auxiliary
members. Mrs. Gait spoke on "Fel-
lowship" during the morning pro-
gram. Mrs. Frank Beard spoke on
the "Fellowships that Jesus had in
His Life," at the afternoon meeting.
Both speakers were from the Meth-
odist Church in Newport News.
It was a real pleasnre to give the
youth of our church a supper during
Youth Week and to have so many
present, and to give the cradle roll
a party at the close of our first and
very successful Bible school.
We increased our gifts 10 per cent
this year. We bought one Life Me-
morial and sent gifts to the Orphan-
age in December.
Our Family Life program will be
held the 24th of July. We plan to
bring gifts for both Home and For-
eign Missions.
The flower committee has been ac-
tive sending cards and flowers, and
visiting.
New members have been added to
the roll, and we are working for more
subscribers to The Christian Sun.
Yes, a busy auxiliary we are, happy
in the Lord's work. Our prayer for
the next year is, "God help us to
help others."
Mrs. R. W. Bradshaw.
TIMOTHY CHANG'S SISTER ILL.
Those of you who attended the
Convention and School of Missions
at Elon College this June will re-
member the lovely talk that Timothy
Chang made on Monday evening,
when he described the members of
his family. We also remember his
speaking of Ya-Ying, his sister, who
is studying in Fukien Christian Un-
iversity, taking premedical courses.
Ya-Ying is seriously ill now with
tuberculosis and must have hospital
care. Her hospital bill will be ap-
proximately $30.00 per month. Tim-
othy is very anxious to help his fam-
ily and has asked permission of Dr.
Scott to take a part-time job. Dr.
Scott has granted this permission,
but additional help will be needed.
Dr. Scott says: "We feel that if
churches, groups and individuals
knew of this emergency they would
wish to help. We do not want to
urge anyone to give, but we do ask
that you let the people of youh church,
your woman's organization and other
groups know about this urgent need.
Their gift will bring a four-fold bless-
ing. It will help a Chinese girl back
to health, it will ease the burden on
her brother, Paul, it will lift a load
from the heart of a lonely Chinese
boy here in our midst — Timothy, and
those who contribute will experience
the joy of a satisfied feeling like they
have never known before over being
able to render this direct service."
All contributions should be sent
direct to S'upt. W. T. Scott, Elon Col-
lege, N. C.
In order to understand Timothy's
feeling for his family, everyone should
read this letter which Dr. Scott re-
ceived from Timothy :
"Dear Dr. Scott:
' ' I hope to have some more news
from home, shaowu or Fooshow,
last two weeks. Finally I got a
letter from Paul, Foochow, last
Saturday, and he tells me so much
about their bad luck and living.
"My younger sister, Ya-Ying,
was serious sick and she has been
in Union Hospital since last Feb-
ruary and still there. Doctor said
that she needs a long time for re-
covery. Poor is she because she
was studying too hard for her pre-
medical courses in Fukien Chris-
tian University and lacking of the
nutritive food.
"Paul's wife was also sick last
two months and still weak now.
"Shaowu was turned over since
eighteenth of May. We did not
hear any more since April 30th.
The last letter of April 30, my sis-
ter wrote from Shaowu, says my
mother was very sick than ever. I
don't dare to think about it.
"Paul's family, one of my
younger brother and younger sis-
ter, are in Foochow. Paul says
that he is not possible to support
his own family, my brother *|s school
expenses and my sister's hospital
expenses. I am ashamed to see
them in the difficulties and I know
that my brother Paul would not
tell me if he is possible to help
them. He himself lost twenty
pounds already because of worry.
"In this case, I have to get a
part-time job for helping them.
I asked myself that how can I help
others later if I can't help my own
family now. This is my duty. I
already had a guilt feeling for my
. parents before (The children have
to take care of parents). Now, I
need to help them anyway.
"Dr. Scott, please give me the
permission to get a part-time job
if I can, and I like to help
them as I can and I'll not fail my
courses. .
"I know that you are always
kindness to me and I have bother-
ed you too much. Therefore, I
tried not telling you about it yes-
terday but finally I did. I appre-
ciated your consideration to me
yesterday, but I still think I better
have a part-time job. Will you
not mind my foolishness.
"Pray for them, please. Thank
you.
"Sincerely yours,
"Timothy Chang.
July 14, 1949.
THE CHRISTIAN SUN
Page Nine
WHY THE HURRY?
By Roy C. Helfenstein,
Mason City, Iowa.
"And the driving is Uke the
driving of J ehw,, the son of Nim-
shi; for he driveth furiously." —
II Kings 9 :20.
Our text tells the story of a young
man in the long ago who was recog-
nized at a distance by the way he
drove the horses which drew his char-
iot. He was a fast driver, a furious
driver, and no doubt a dangerous
driver, for fast driving is always
dangerous — so many things can hap-
pen. No doubt the young man was
in a hurry !
The question, "Why the hurry?"
is a simple question that any child
of ten might feel prompted to ask as
he sees his parents and neighbors
rushing here and there in the per-
formance of their daily tasks. How-
ever, this is a question that applies to
99 per cent of us.
Some people may not be in any
hurry about their work — no doubt
many employers would agree on that.
Nevertheless even most of those who
loaf on their jobs make "much ado
about nothing" when going from
place to place after working hours —
in a hurry for quitting time to come
— in a hurry to get off the job — in a
hurry to get home and then in a hur-
ry to get away from home.
The question, "Why the hurry?"
should be put by most men and wom-
en to themselves. If some people
would seriously ask themselves the
question, "Why the hurry?" then the
entire course of life might be changed
for them. When hurrying to get
somewhere — when excited about do-
ing something — just to ask the ques-
tion, ' ' Why the hurry ? ' ' would cause
some people to realize the foolishness
if not the silliness of always being in
a hurry. "Hurryitis" is a disease
characteristic of thousands of Amer-
icans who are no more conscious of
their being victims of the malady
than many people are conscious of
having a spot on their lungs. Thou-
sands do not realize that they are al-
ways in a hurry. It has become sec-
ond nature to them always to be in
a hurry — in a hurry to start — in a
hurry to go — in a hurry to get out of
church — in a hurry to eat — "hurry,
hurry, hurry" characterizes their
lives, and thus they cheat themselves
out of knowing the full joy and satis-
faction of living, because they fail to
possess the strength and fortitude of
composure.
A reasonable amount of hurrying
in the performance of one's duties
and in general life is stimulating to
life and a safeguard against decrepi-
tude ; but intemperate and needless
hurry militates against both efficiency
and output in every line of human
effort.
The Jehu of the text lived in the
Far East some three thousand years
ago, but most people obsessed with
a mania for speed and for furious
driving now reside in the Western
Hemisphere. One can hardly con-
ceive of "a Far Easterner" driving
furiously in this age. It is in the
West that speedsters are found to-
day.
People who are afflicted with the
malady of "hurryitis" should change
from "the rush and hurry" type of
life to a life of poise and deliberate-
ness, for their own sake and for the
sake of those with whom they associ-
ate. The Gospel of Repentance might
well be applied to the lives of a lot of
us on this score. Though we may not
be sinners above others in our driving
on the highways, it is possible to be
offenders in the matter of "hurrying
here and there" without purpose in
our daily conduct of life.
One man of the Jehu type stopped
in a shoe shining parlor to get his
shoes shined. When he saw that one
of his shoes was finished, he started
to get down out of the chair and on
his way. Then the shoe shiner called
out, "What's your hurry?" What
was? That experience set the offend-
er to thinking. As he got back in the
chair to have his other shoe shined,
the man asked himself the question,
"Why the hurry?" There was none
— in fact he was simply going to go
home to read the evening paper — and
kill maybe two hours of time before
retiring. He asked himself another
question — Was that an illustration
of the way he had been living his life,
doing things by halves, overlooking
important things in order to do some-
thing less important ? As a result of
the experience he resolved then and
there to do what his wife had told
him to do so many times, without any
effect, ' ' to calm down, " " not to be in
such a rush" all the time. His whole
life was changed from then on — a
new viewpoint, new habits character-
ized his life.
Another man obsessed with "hur-
ryitis, ' ' a man strangely afflicted with
the malady whenever he was on the
public highway in his car — a man of
the Jehu type of driver — always
drove his car like mad whenever he
was on the highway no matter where
he was going or what he was going
for. Sixty, seventy and even eighty
miles an hour was his general speed
in his high powered car. But one day
while hurrying needlessly, he barely
escaped hitting a small boy who was
riding on his bicycle. There would
have been no danger if the man had
been driving at a reasonable speed
with his car in control. But it was a
hair-breadth escape. The possible
tragedy set him to thinking. He then
made the resolution that regardless of
how urgent his business might be, he
would never again drive faster than
fifty miles an hour. And twenty
years after making that resolution, as
one of the most successful business
men of the entire East, he bore joy-
ful witness of the fact that never for
once in all those years had he failed
to keep that resolution.
No one knows how much better off
a lot of us would be and how much
longer some would have to live if a
lot of us would make a resolution like
the one my friend made and then
keep it as did he !
One of the major reasons for the
world's holocaust of misunderstand-
ing, confusion and suspicion today is
the fact that humanity in general has
been in too much of a hurry — going
too fast both figuratively and liter-
ally.
Speed and dash, hurry and rush,
characterize Americans in general.
One was explaining to a prominent
Chinese Diplomat who was visiting
our country how to save three min-
utes' time in getting from Madison
Square Garden to his hotel in New
York City. The Chinaman thanked
the American kindly for the infor-
mation, and asked him, "But what
will I do with the three minutes?"
Just so — there are thousands of
people who hurry to get to this place
or that, and when they arrive don't
know what to do with "the three
minutes" or with themselves.
Hundreds of people lose their lives
on our public highways every day
by trying to save time for which they
have no definite or particular use in
mind. Others lose their immortal
soul in their rush and hurry through
life, failing to take time out to become
acquainted with God and with their
(Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
July 14, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
CHILDREN HAVE AN IMPORTANT
PART IN BUILDING CHURCH.
You may be familiar with the build-
ing program of our Sanford Church,
which involves an investment of ap-
proximately $35,000. Since our con-
gregation is small and consists largely
of wage-earners, contributions for the
building fund have been coming in
very slowly throughout the four-year
period that we have been working on
the fund. Recently, however, new
interest in the project and increased
contributions have been evident. We
attribute this favorable trend largely
to a new plan together with one par-
ticular incident which I shall relate.
As an experiment, Ave listed the en-
tire cost of the project by items, on
a large board, naming the items and
the cost of each one separately and
leaving blank spaces for the names
of the persons pledging their respon-
sibility for payment of the various
items.
As soon as the huge sign was pre-
pared, and before it was presented to
the congregation, I slipped away to
Hot Springs, Arkansas, for a rest.
While out there far away from home
and church, I had plenty of time for
thought and meditation. Frankly, I
was discouraged. Having been the
first one in our church to suggest the
idea of a new building and having
furnished the first dollar with which
to start a building fund, I felt the
full responsibility for the success of
this undertaking, but somehow I did
not seem to have the ability to "put
it over." The interest I had created
was insignificant compared with the
size and the cost of the project I had
dreamed of and sponsored for my
church. On one of those bluer than
blue days when I was "feelin' mighty
low," I received the following let-
ter :
Dear Mr. Mclver,
Sister and I have chosen for our part of
the Church Building Program buying the
Spire and Cross. I talked with Mr. Dollar
about it and he says that it will be all right
for us to pay $100 per year until we get it
paid, but I think we can pay it off sooner
because I am planning to use all the money
I make mowing lawns and working on the
farm this summer, and Sister is going to
have rummage sales.
I am studying about Church Steeples and
would like for you to tell me how ours will
look.
Sincerely yours,
TRUBY GROCE PROCTOR.
This letter came from Truby Groee
Proctor, Jr., who is thirteen years of
age. His sister Patricia is eleven.
They are both members of our church
and have attended Sunday school and
worship services regularly since they
were tiny tots. No one ever thought
of them being interested enough to
even be impressed with a building
program. Certainly no one, not even
Truby and Patricia Proctor.
their parents, expected them to vol-
unteer to take such an important
part and assume an obligation of such
proportions as that of providing a
Steeple and Cross for their church.
I later learned that Truby and Pa-
tricia were not persuaded or influ-
enced to make a pledge by anyone.
They discussed the matter with and
received the approval of their par-
ents. It was made unmistakably clear
that they expected to earn and pay
the amount themselves. Any contri-
bution their parents wished to make
was to be distinct from their own.
On the same day I received Truby 's
letter, I replied as follows :
Dear Truby Groce,
It was good of you to write me a letter.
When anyone stays away from home and
friends as long as I have been away this
time it is a real help to get mail.
The news that you and Patricia have de-
cided to provide the Spire and Cross for our
church is the best news I have had since I
left home, and is the most encouraging thing
that has happened since we first thought of
modernizing our church. It is such a fine
thing to know that we have a boy and girl
in our church that are interested enough to
make a sacrifice such as yours to make it
modern and adequate for the section of San-
ford in which it is located. If I did not
already know something of the interest and
love that you and Patricia have for the
church, it would be hard for me to believe
that you really mean to undertake such a
task and obligation. I am sure though that
it will give both of you much pleasure to
know that you are helping to build a beau-
tiful church that will be helpful in teaching
and persuading boys and girls, and older
people too, to accept Jesus as their Saviour,
and thus let his teachings and example guide
them in the Christian way of life. Because
of the sacrifice we make now to build such a
House of God, this good work can go on for
many generations to come.
I shall be glad to see you and Patricia
soon after I return home and talk with you
about the style and type of spire and cross
best suited for the church. In the meantime,
I suggest you write to Mr. Kincaid Newman,
Church Building Society, 287 Fourth Ave.,
New York City, and ask him to send you
some pictures and suggestions for our spire.
Be sure to tell him that you are planning to
provide this feature, together with Sister's
help of course, and make it known to him
that it is the Congregational Christian
Church of Sanford that you are interested
in. I think this is important as he has some
snapshots of our church and he can refer to
them and suggest something suitable for our
particular needs. I believe you will get some
help from him.
Give your Mother and Dad and Patricia
my best regards.
Sincerely yours,
A. H. McIVER.
Upon my return home, I discovered
that Truby and Patricia were collect-
ing pictures of church steeples and
information concerning them which
was being assembled in a scrap book
purchased for that purpose. It was
revealing and inspiring to me to ob-
serve their knowledge of church build-
ings, especially steeples. I also learned
that they had made a substantial ad-
vance payment on their project, the
major part of which was taken from
their savings.
Later, on Monday, Mrs. Mclver in-
formed me that I was wanted on the
telephone by someone who sounded
like an excited little girl. It was just
that. It was Patricia calling. She
said, ' ' Mr. Mclver, guess what, broth-
er and I have just received a lot of
pictures of church steeples from Mr.
Newman in New York." I suggested
that they study them carefully and
meet with our building committee
and the building superintendent at
my home the following Thursday
(Continued on page 14.)
July 14, 1949.
THE CHRISTIAN SUN
Page Eleven
PROPHETIC RELIGION.
(Continued from page 5.)
bewilderment and prevalent despair,
the widespread disillusionment about
the beliefs in which men put their
trust, the panic they show as they
contemplate the awful possibilities of
the future, to say nothing of the evi-
dence here and there of renewed hope
and expectation that may be after all
the answer is with the people of
Christ — all constitute a new articula-
tion of this ancient question. "Is
there any word?"
Nor is the onus upon the Church of
Christ less than to reply, ' ' There is, ' '
even though the reply be a word of
judgment and doom.
Sometimes the approach made out
of the sheer pressure of physical ad-
versity and economic necessity has
been despised by the Church. It has
resented being turned to out of such
base and mean motives; but a real-
istic understanding, an understand-
ing as realistic as the New Testament
itself, does not thus turn away. If
men, having proved the bankruptcy
of all else, turn, in their sheer empti-
ness or even in their self-pity to seek
again "a word from the Lord," who
are we to refuse them until they show
a more serious intention and give
evidence of nobler motives.
The truth is that this is God's
world, and men must live in it in
God's way. It is the kind of world
in which bread winning and soul sav-
ing are one process, and not two. In
the Divine economy if men get off
the rails with God they get off the
rails with one another, and therefore
what we are pleased to call their eco-
nomic bankruptcy, or their political
chaos, are the primary and painful
evidence of their spiritual need. "Is
there any word ? " " There is. ' '
II
No one can look at the lives and
message of the prophets without real-
izing that they could be consistently
wrong explicitly in their judgment
about events, and yet consistently
right implicitly about their judgment
of situations. Often their declarations
of an immediate doom proved to be
wrong, as also did their pictures of
a final restoration and a final liberty.
There seems little doubt, for example,
that this prophet at first read the
violent activity of the Scythians on
Judah's northern border as evidence
that this savage people were to be
used by God to execute His judg-
ments upon Judah. Jeremiah was
wrong. That particular threat drew
near and then retreated. It was the
mightier empire of Babylon that was
to bring about the destruction of Ju-
dah. In reading the trend of events
the prophets were subject to human
fallibility, but their essential judg-
ments were valid. Their interpreta-
tions of the significance of the corrup-
tion in society, the formalism of relig-
ion, and the time-serving, man-pleas-
ing conduct of their leaders, was un-
erring. The false balance, the ex-
ploitation of the poor, the perfunc-
tory performance of the ritual of
religion, the self-indulgence of the
princes — these were the evidence of
the imminent nemesis, and in their
reading of the significance of these
things the prophets showed unfailing
judgment.
Nor must we be discouraged be-
cause our interpretation of political
events has sometimes been mistaken.
There have been times when the
Church has been too optimistic, when
it has shared and encouraged the
false hopes of humanism — proclaim-
ing with confidence that education
and the spread of culture, the appli-
cation of psychology, or the technical
achievements of human ingenuity,
would bring in the Kingdom. There
have been times when the reading of
events has been too gloomy, when the
Church has spoken too pessimistically
about the fate of civilization, or the
total and hopeless depravity of men.
Errors of judgment in these matters,
however, do not exonerate us from
the necessity of continuing attempts
to read the signs of the times.
The prophetic ministry of the
Church, however, is neither validated
by its correct judgments nor invali-
dated by its erroneous ones, in these
realisms. The Church, too, may be
wrong explicitly and right implicitly.
On what, then, does a prophetic
ministry rest? Whence comes its
validity ? It derives from a certain
belief that God is active in history
for righteousness. History is His
workshop and His battlefield. If all
events are not His ordained Will, all
events are within His absolute will.
Oppression and even adversity may
have their place in His purpose Who
makes the wrath of man to praise Him
and turns to good the things men
mean for evil.
The prophetic message of the
Church in these days, then, will put
current events in this context, It
will ask why at this juncture has God
been pleased to reveal to men the se-
crets of nuclear energy. It will ask
what is the meaning in God's purpose
of the challenge to Christian faith of
the current secular philosophy. And
it will ask these questions, not in a
mood of pessimism or despair, but in
the confidence and lively hope that
they are within the compass of the
Will of God, Who sees the end from
the beginning and Who is working
out His purpose to its ultimate vic-
tory.
Our answers may be wrong ex-
plicitly, but the faith that prompts
the questions and declares the an-
swers in terms of the Sovereignty of
Good is always right implicitly.
Ill
Against the background of this,
let me indicate the words of the Lord
which it seems to be the Church is
being called upon to speak.
"Is there any word from the
Lord?" "There is," and it is a
word that the Church must speak to
the world. The Old Testament ex-
pression of it is this. ' ' I will send
unto Nebuchadnezzar my servant."
That is one of the most startling dec-
larations in the whole of the Old
Testament, It is a daring assertion
that this pagan emperor of a pagan
empire, whose power and policy were
changing the whole contour of the an-
cient world, and who was to bring the
nationhood of Judah to an end, was
yet an instrument in the Divine
Hand. He was a servant of the pur-
pose of God.
That is the prophetic word which
the Church must speak to the world.
The message declares about all politi-
cal rulers, the word it speaks about all
scientists and all whose philosophy is
shaping through and conduct, is that
they are under the mighty hand of
God Who raises them up and casts
them down.
That, of course, is the word of com-
fort, that in the last resort the destiny
of man and nations does not hang
upon Stalin's nod or a scientist's
experiment, but with God, that at the
last it is He who reigns and rules.
But of course it is also a word of
stern judgment, which unless we can
bear it we cannot be comforted, for
it admits the possibility of the loss of
all the things we cherish, and of un-
told suffering. It means that we must
face the fact that in the economy of
God, much that we have valued may
have to die to live.
Speaking of the movement away
from Christianity, Dr. Brunner asks,
"Is not a cause to be found within
the presentation of the Christian rev-
elation by empirical Christianity?
The Christians of almost all the cen-
turies have been guilty of a one-sided
false spiritualism which neglected the
daily bread for the spiritual bread,
and by a false monastic or puritan
(Continued on page 13.)
Page Twelve
THE CHRISTIAN SUN
July 14, 1949.
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Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
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SONGS OF THE TEMPLE.
Lesson III— July 17, 1949.
Memory Selection :
Who shall ascend into the hill of
the Lord?
And, who shall stand in his holy
place f
He that hath clean hands and a
pure heart;
Who hath not lifted up his soul
unto vanity,
And hath not sworn deceitfully.
—Psalm 24 :3-4.
Lesson : Psalms 24 ; 84 ; 95 :l-7b.
Devotlonal Reading : Psalm 96 :l-9.
The lesson for last Sunday dealt
with songs which pious pilgrims sang
as they made their way to Jerusalem
to worship. They expressed some-
thing of the joy which these pilgrims
felt as they went toward the Holy
City, as they went into the Temple,
and as they wended their way home
again. Today we consider some of
the songs which have the Temple it-
self as the central theme, but which
go beyond the Temple to the living
God whose presence gave the Temple
meaning and power.
Beyond Duty to Privilege.
Psalm 84 presents in poetic form
something of the delight which the
Psalmist had in the true worship of
the Lord of hosts. He had a great
love for the Temple or as we would
say in the language of our day, for
the church. He almost envied the
birds that had built their nests a-
round its eaves and hence dwelt there
continually. He felt that it was bet-
ter to spend one day in the courts of
the Lord than to spend a thousand
days elsewhere. He felt that he
would rather be a humble doorkeeper
in the house of the Lord than to
dwell in the tents of wickedness. It
was because he had found worship to
be a great experience, because he had
come, through it, into fellowship with
the living God. There was strength
and peace and power to be found in
true worship. He looked forward with
eagerness to his visit to the Temple.
Alas, for how many moderns is
church-going a duty that never pass-
es over into privilege. People feel
that they've "got to go to church,"
instead of rejoicing that they are
going to "get to go to church," to
put it in language that is not elegant
but which is expressive. To be sure,
church-going is a duty, a duty which
all too many moderns are neglecting
to the hurt of their souls. But it is
more than a duty ; it is a privilege.
And happy is that man who, although
he began it as a duty, has passed be-
yond that stage and who has found it
a great privilege and a source of
blessing and benediction.
An Invitation to Worship.
It is perhaps wrong to "keep pick-
ing at folks to get them to go to
church," but it is just as wrong not
ever to invite folks to join us in going
to church. In Psalm 95, one of the
greatest Psalms in the Hebrew song
book, the Psalmist invited his fellow-
men to join him in singing unto the
Lord, and in making a joyful noise
unto him; Furthermore, he suggests
that the note of thanksgiving be a
dominant note as we come before his
presence — we are to come before his
presence with thanksgiving. There
is a good reason.
He is a great God, and a great King
above all gods. He made the earth.
In his hands are the deep places of
the earth, the vast and unfathomed
depths of the sea are held as it were
in his hands. The Psalmist did not
know, of course, of the vast expanse
of the oceans of the world with their
abysmal depths, but his God was the
God who made all the deep places of
the earth. And then he looked at
the hills and the mountains, and God
took on new dimensions — the strength
of the hills was his also. The valleys
and the hills alike told of the power
and strength of Jehovah. His' hands
formed the dry land — it is pictorial
language, God as it were taking into
his hands a handful of earth and mak-
ing the whole world. His hands also
formed the sea — it is his and he made
it. AVhat a miracle the seas are!
They are the great sewage disposal
plants of the whole world. Think of
the amount of refuse and filth that
is poured into the sea by the cities of
the world through rivers and streams,
and yet the waters of the sea are an-
tiseptic in themselves. Think of the
edible and delicious food that comes
out of the sea, which is the recep-
tacle of so much filth and garbage.
It takes a great God to make the
world, the mountains and the valleys
and the sea. The thought begets in
the heart of this man a spirit of awe
and reverence ; he bids others join
him in bowing down and worshipping
the God who has made it all.
Ah, but more. This same God who
made the world in its infinite variety
and its vast dimensions, also made
man. That is the crown of creation.
That is the miracle of first impor-
tance. "The Lord, our Maker." On
another occasion the Psalmist cried
out in awe and amazement, "I am
fearfully and wonderfully made."
There is nothing that is more amaz-
ing, nothing that so manifests the
infinite wisdom of God, than the hu-
man body, not only in its physical
aspects, but with its mental capaci-
ties and its spiritual nature.
But there is still more cause for
reverence and praise. This God who
made the depths and the heights, the
sea and all that there-in is, this God
who made us, this God who has such
infinite power and wisdom, is also
our Shepherd. "For he is our God,
and we are the people of his pasture,
and the sheep of his hand. Jesus
put it even more meaningfully when
he said that God was a Father. God
is not only wisdom and power; God
is love. This thought awakened in
the Psalmist a sense of awe and rev-
erence and thanksgiving and joy. As
he thought about God as the Creator
and as the Shepherd of the nation,
he bursts forth into songs of praise
and joy. He did not know, of course,
of God as revealed in Jesus Christ.
How much more ought we to kneel
before this blessed Son of God, who
is the image of the invisible God, in
whose face there shines the glory of
God, and in Avhom it pleased the
Father that all the fulness of God
should dwell.
Alas for those who never lift voice
or heart in adoration or thanksgiv-
ing or praise, in whose lives there is
no place for worship, who are too
busy to go to church, who do not
have time for religion. Alas for those
who do not see in the world in which
they live, on every hand indeed, ev-
idences of the wisdom and power of
God. Alas for those who do not
know this great God and King above
all gods, as the Shepherd of their
souls and the Father of their spirits.
Worship really means worth-ship.
The God of the Psalmist and the God
and Father of our Lord Jesus Christ
is worthy to be praised. God has
given his Son a name that is above
every other name. Come let us mag-
nify the Lord, let us exhalt his name
together.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
July 14, 1949.
THE CHRISTIAN SUN
Page Thirteen
PROPHETIC RELIGION.
(Continued from page 11.)
disparagement of the body and its
impulses brought about the revolt of
an ill-treated human nature." It is
true. We have offered benevolence
as a substitute for social justice. We
have offered charity in order to re-
main secure in our own privileges.
The rejection of Christianity has its
deepest roots in the infidelity of
Christians to their faith. The mod-
ern Nebuchadnezzars rise against us
as servants of God for our chastise-
ment and punishment. These very
enemies of the faith- bear inwardly
testimony to its truth. The true Gos-
pel is in fact being preached even by
those who disclaim it. When the
Church recognizes that, and has re-
ceived into itself the sorrow of such
judgment, then it may rise out of its
humiliation to cry with confidence
that even Nebuchadnezzar is a ser-
vant of God, or that Assyria is the rod
of His anger. This is the prophetic
word the Church is given to speak
to the world.
IV
"Is there any word from the
Lord?" There is, and it is a word
which the Church must speak to it-
self. "All things are of God, Who
reconciled us into himself through
Christ, and gave to us the ministry
of reconciliation." That is the word
of God to the Church — reconciliation.
That is a word which has been sen-
timentalized, equated with peaceable-
ness — expressed in a pretence that
divisions do not exist or are not deep.
In our preaching of it we have often
conveyed an impression dogs lie, or a
concentration upon narrow grounds
of agreement. ' ' Blessed are the peace-
makers, " we have taken to mean
" Blessed are the peaceable." But
peace making is a surgical operation.
It involves going to the roots of dif-
ference, and into the sources of re-
sentment and bitterness. It involves
exposing them and acknowledging
them; and, not in spite of them but
because of them, finding the grounds
calculated to guarantee its privileges
of relationship at a new level.
I know of no word that the Church
needs more to speak to itself than
this. Rapidly Christian thinking is
being driven into an obsession with
an exclusive alternative between
Christianity and Communism. The
West is being identified with Chris-
tianity and the East with anti-Christ.
Confronted with dilemma, the Church
is tempted to escape into other world-
liness or to yield itself to alliance with
those forces which would seem most
calculated to guarantee its privileges
and its survival as an organization.
Now no doubt it is the Church's
task to expose and resist the attacks
of anti-Christian philisophy, but it
is called to do so in the knowledge
that its mission is to reconcile and in
the full cognizance that for Russians
and Czechs and Bulgars and the rest,
Christ died. It can only do this in-
sofar as it recognizes that these now
political alignments are the full
flowering of those teachings and prac-
tices which the Church has permitted
to flourish in the society where it has
had power and influence, and even
within its own fellowship.
The prophetic task of the Church
is to find the third way and to take
it at the risk of misunderstanding
and consequent suffering. No doubt
it will be accused by the Left of re-
action, and by the Right of untrust-
worthiness and failure of patriotism,
but it will in fact be offering the only
way of hope which can possibly trans-
cend the present conflict.
V
"Is there any word from the
Lord?" There is, and that word is
a word to the individual. "No man
having put his hand to the plough
and looking back is fit for the King-
dom of God." Commenting upon the
political activity of Jeremiah which
led to his insistence upon the doom of
Judah, his advocacy of surrender to
Babylon, all of which seemed to re-
veal a lack of patriotism, John Skin-
ner, in Prophecy and Religion, wrote :
"The political activity of Jeremiah
was rooted in the deepest religion of
personal experience. He had learned
that religion is independent of na-
tional institutions and legal forms.
He had learned that these things
were positive hindrances to that
knowledge of God in which true relig-
ion consists. He had found the secret
springs of religion in his own soul
in fellowship with the God Who
searched him and knew him Whose
Word was the joy and delight of his
heart. Hence the new community of
religion must be composed of men in
whom their direct relationship to God
is a living reality, who have His rev-
elation in their inward parts and
written in their hearts. ' '
This, which was true of the proph-
et, is corroborated and fully revealed
in the person of Jesus Christ.
Ultimately it comes to this — the
personal response and obedience of
the individual. For you and me it
means to go our way, taking every
step in reliance upon the adequacy of
Divine resources and meeting the de-
mands of Christian discipleship by
faith that God will give us strength
to be loyal.
To look back, either to the authority
of a religious institution or to that of
a Christian Gospel reduced to a code
of moral behaviour, is in fact to deny
the Christ we claim to follow, and to
destroy the Kingdom we seek to serve.
Now all this is not speculation. This
is the truth which has been brought
out in the plane of history and worked
out in the language of human life.
This is the truth to which incontro-
vertible testimony is borne in the In-
carnation, Atonement, Resurrection,
and the gift of the Spirit. These are
the evidences of God active, in His
Sovereignty, in His work of reconcili-
ation, and in His personal and gra-
cious dealings with men.
"Is there any word from the
Lord?" There most certainly is. It
is not lack of knowledge which keeps
us from speaking it, but lack of obed-
ience. It is not failure of compre-
hension but failure of courage which
keeps us from living by it. For this
there is no remedy save in the ac-
knowledgement that He Who in His
grace gave us the Word, will, by His
Grace, enable us to declare it.
WHY THE HURRY?
(Continued from page 9.)
own best self and to discover the per-
fectly amazing amount of good that is
in their fellow-men.
If America had spent one-tenth as
much time, money and thought on
promoting principles of character in
business, in industry, in education
and in politics as she has spent in de-
veloping speed, both our nation and
the world would have been far more
greatly blessed. We can get to places
much more quickly today than our
parents did when they were our age,
but are we living better lives? Are
we honoring God and blessing hu-
manity with our lives and our posses-
sions in our day of rapid transit by
air, train and auto more than they
did with their lives and their posses-
sions in their day with ox cart, cov-
ered wagon, horse and buggy, and
trains that broke all previous records
by going 20 miles an hour? Are we
honoring God more in our day than
did they in their day? That is the
question of questions. With our ad-
vantage, we ought to be surpassing
them — we ought to be doing far more
for God and for mankind than they
did! But are we? As we think of
the. cities they laid out for future gen-
( Continued on page 14.)
Page Fourteen
| The Orphanage |
Dear Friends :
It's vacation time, and about half
of our children have been or are on
vacation. Some at church camps,
some visiting their own people, and
others either in homes of their spon-
sors or under their supervision. Va-
cation time is a happy time for them,
too!
Our repair work on the Baby Home
is now completed with the exception
of the basement. The living room is
really dressed up. One friend sent
two beautiful new table lamps. An-
other sent a handsome picture which
now hangs over the mantel. Still an-
other has contributed Venetian blinds
for the windows. We have new furn-
iture, all of which makes our living
room an attractive, liveable one.
During' the Young People's Con-
ference held recently at Elon Col-
lege, we had many visitors. We were
delighted to have them and to be so
assured of their interest. They came,
however, in the midst of our repair
work, and we invite and urge them
to return soon. We want them, and
any others who are interested, to in-
spect this renovated building; to see
what they have had a share in doing
by contributing to a good, wholesome
background for rearing children.
These hot days have brought forth
another need : porch chairs for each
building. Our porches are large and
cool, and chairs would make them
comfortable and useful.
This week a house-cleaning job is
to be started in Johnston Hall. Our
building's are homes and must be
clean ones. So, windows are to be
washed and an over-all cleaning job
to be done by a professional cleaner.
Ibis Holt McEwen,
Member Board of Trustees.
REPORT FOR JULY 7, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 5,563.00
Eastern N. C. Conference:
Wake Chapel S. S $ 42.77
Eastern Va. Conference:
Spring Hill S. S 5.21
N. 0. and Va. Conferene:
Burlington S. S 58.69
Western N. C. Conference:
Pleasant Cross S. S 20.00
Va. Valley Conference:
Bethlehem S. 8 17.80
Palmyra S. S 11.00
Alabama Conference:
New Hope S. S 4.29
Total this week from churches. 159.76
Total this year from churches . $ 5,722.76
THE CHRISTIAN SUN
Special Offerings.
Amount brough forward $ 8,061.88
Mrs. Simpson, children . . $ 60.00
Mr. Whitaker, Tommy . . . 10.00
U. S. Gov., Wilson children 36.00
Suffolk Welfare Dept. . . . 30.00
Refunds on Ins 6.50
Ramsey E. Cammack .... 42.00
Cash 2.10
Total this week, special offer-
ings 196.36
Total this year, spc'l offerings $ 8,258.24
Grand total for week $ 356.12
Grand total for year $13,981.00
WHY THE HURRY ?
(Continued from page 13.)
erations, of the churches built and
endowed for the blessing of posterity,
we can but ask the question, "How
did they do so much?" And our ob-
servation must be that after all, ' ' lov-
ing concern" and not "high speed"
is what counts for the most in the
realization of human progress.
The speed mania and the disposi-
tion always to be in a hurry which
characterizes the present age reacts
upon the daily lives, the mental atti-
tude and the spiritual fortitude of
both the young and the older folks.
People eat in a hurry, read in a hur-
ry— merely skimming the pages — in
a hurry all the time and without a
reason. Some folks, I am told, are
even in a hurry to get out of church
— thousands of people often being in
too much of a hurry even to be
polite.
By the time we live to be "a hun-
dred," we will have learned that
"haste always makes waste" both lit-
erally and figuratively. We all ought
to learn a long time before we reach
"the Century Mark" that constant
hurry is a menace to our happiness
and an enemy to our peace of mind.
This "Jehu business" is all nonsense.
We are all guilty, but most of us are
sincere in wanting to learn how to
quit it.
Thousands of men and women are
hurrying through life trying "to
make their break," or to make their
fortune, others to squander the for-
tunes left them, others to find thrills
and excitement — and while thus hur-
rying here and there through life they
make so much confusion that they
cannot hear the need of their own
soul calling them to take time to think
upon the thoughts and purposes of
God, their debt to God, and to wor-
ship and believe. In this hurry,
scurry, worry age in which we live,
we need to stand aside and watch our-
selves go by with the rest of the crowd
July 14, 1949.
of folk — hurrying — we know not
what for or why — on our daily round
of work and contacts, and seriously
ask ourselves the question, "Why the
hurry?" For our own soul's wel-
fare, we all need to pause and give
time to become acquainted with God,
the Author of life and of time, so
that we may experience for ourselves
that "God will keep in perfect peace
those whose minds are stayed on
Him," and that "In His presence is
fullness of joy."
Wouldst thou walk life's brighter way,
And know the power of peace and poise?
Then do not rush and hurry through the day,
But go in a calmness with neither show nor
noise,
And thou' shalt find the joy that is sublime.
FOR THE CHILDREN.
(Continued from page 10.)
night, at which time we would decide
together just what kind of steeple we
would build for our church.
Some interesting discussions took
place at that meeting. Many sugges-
tions and proposals were made. All
of these appeared to be important.
But the most important statement of
all was one that revealed the unsel-
fish spirit of these two lovely child-
ren. Both of them had enough of the
Spirit of Jesus in them to want to do
more than their full part in building
a beautiful Temple dedicated to the
service of God. With pictures of
many beautiful steeples before us, it
was only natural for us to be inclined
to choose from the more expensive
ones: When informed that our ideas
were greater than the amount set up
for the purpose, Truby and Patricia
suggested that even if it should cost
a little more than originally planned,
we should build a nice steeple and
cross that would be in keeping with
our church. Their only reservation
was, ' ' Give us a little more time, and
we will pay the bill. ' '
This is indeed a concrete example
of what can and often does take place
in the hearts and lives of children
when their parents acquaint them
with the church at an early age, when
they are constantly reminded that the
church must play an important part
in the shaping of their characters and
that they should give a portion of all
their earnings to God through His
Church.
We of the Sanford Church are
agreed upon the fact that the love and
sacrifice demonstrated by Truby and
Patricia for their church is indeed
a challenge we cannot ignore. We
must "rise and build."
A. H. MoIver.
July 14, 1949.
THE CHRISTIAN SUN
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Take Your Family to Sunday School
By ROBERT S. KERR
United States Senator from Oklahoma
What doth it profit a parent if he accumulate vast wealth — wield
great power and exercise much influence, yet lives to see a son or daugh-
ter become an economic failure or a prodigal in character?
A dear friend of mine once said to me: "I have guaranteed the
security of every child I have forever. None of them can ever suffer
want or poverty." He was sincere. He thought he had achieved un-
bounded success. He thought no storm could ever damage — nor danger
threaten any child of his.
How foolish he was! He does not have a child able to manage
what has been given to him. Not a single one could earn his or her
own living. Each of the four drinks to excess — one is a definite al-
coholic— another is on the verge of becoming one.
Today in his old age the parent, humiliated and shamed, knows
that he is not a success — but a failure. Today he would do differently.
Now he would teach them to know and honor God instead of creating
trust funds. If he had another chance, he would show them the truths
of the Bible and encourage them to worship their Saviour rather than
depend alone on material wealth.
He now knows the anguish that wrenched old Isaac's heart and
caused him to cry out in misery, "When a man is bereaved of his
children, he is bereaved."
There is a sure way to avoid this tragedy. There is a certain way
to success in the happy rearing of worth-while youth. Teach them to
know and honor God. Show them the way to salvation through a
resurrected Christ.
This can be done in the home and the Sunday school. Every child
is proud to go to Sunday school if the parent takes him.
Every child is eager to learn of the power and glory and grace of
his parents' God.
If properly taught, our children will learn to breathe with rever-
ence the name of their "Father's God."
There is nothing more dear to any of us than our children. There
is no finer thing that we can do for them than to take them to Sunday
school and teach them God's Word. Therein is our finest opportunity.
Thereby is their greatest happiness and blessing.
S0Uthdm Cormntbn of 03 'regalionai ChristiM C*wcteJ
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, JULY 21, 1949. Number 28.
Do You Believe?
By ROY C. HELFENSTEIN
1. That your church is an important factor in your community;
2. That its mission, its message and its program merit your loyal re-
sponse and your hearty cooperation;
3. That attendance at its services of worship is a Christian responsi-
bility as well as a divine privilege;
4. That everyone should realize that every church is in the biggest
business there is, and that churches depend on good business
methods as well as on good people;
5. That you are expected, as a church member, to support your church
according as the Lord prospers you;
6. That every member of any church is honor-bound to recommend
his church to unchurched friends and to welcome them to its
services ;
7. That as long as a church carries on its roll your name as "a mem-
ber" you are required by a sense of duty to pray for its welfare,
boost its program and support its endeavors;
8. That we can bear witness of our love for God by our daily conduct,
by our financial support to His Church and to all Kingdom
enterprises — and by our presence in His sanctuary at Divine
Worship on the Sabbath Day;
9. That your church depends upon you and its other members for
its spiritual strength, its social vision and its influence and
prestige in your community;
10. That religion should be man's highest interest and his major con-
cern ?
N. B. If you believe these things, what are you doing about them?
"It is later than you think!"
Page Two
THE CHRISTIAN SUN
July 21, 1949.
WKSSSS36S63KS63836S8SS3SSSS36S6SS3S3S36363e3e3SSS383K
1 News Flashes 1
Dr. H. S. Hardcastle has been as-
sisting Rev. Mark Andes in evangel-
ical services at Virgilina during the
past week.
Rev. Clyde Fields, pastor of Pleas-
ant Ridge (R) Church, is assisting
the pastor, Rev. W. T. Madren, in a
revival at Flint Hill this week.
Dr. F. C. Lester is teaching in the
Evangelical and Reformed Junior
High Camp at John's River, near
Blowing Rock, this week and next.
Rev. S. E. Madren is assisting his
son, James W. Madren, in revival
services at Fancy Gap, Carroll Coun-
ty, Va., July 10-24. He was on the
field there from 1927 to 1931 as min-
ister. Bible School is also being con-
ducted.
The women of the Asheboro Con-
gregational Christian Church are
sponsoring an evening service on Sun-
day, July 24, at which time Mrs.
F. C. Lester will review the home
mission study book, "On Our Own
Doorstep. ' '
Asheboro Congregational Christian
Church will broadcast its morning
service on Sunday, July 31, at 11 :00
over Radio Station WGWR, which
is found at 1240 on the dial. This
church invites you to share in their
service via radio, if you are not at-
tending church services elsewhere.
Dr. Ferris E. Reynolds, head of
the Department of Religion at Elon
College, has been asked by the Divi-
sions of Christian Education of both
Congregational Christian Churches
and the Evangelical and Reformed
Churches to prepare the lesson ma-
terials for the Senior-Young People's
Quarterly for the first quarter, 1951.
This quarterly is a joint enterprise
of the proposed Church of Christ.
Vacation Bible School was held at
Liberty Spring Church, June 20-24,
with a total of 102 pupils enrolled
and an average attendance of 96. Six
new members were received into the
church on their confession of faith
by the pastor, Dr. I. W. Johnson on
Sunday night following the .sharing
program. Mrs. William R. Lowe
served as the director of the school.
The offering for the Chinese Blind
Association amounted to $28.18.
SPECIAL SERVICES HELD
AT REIDSVILLE.
Sunday July 3rd was a Banner
Day at the Congregational Christian
Church of Reidsville.
At the morning service the new
organ of the church was dedicated
in a beautiful service.
Rev. Joe A. French, former pastor
of the church, returned for this de-
dication and brought the morning
message upon the theme ' ' Exhalting
Christ. ' '
At 8 :00 o 'clock Sunday evening-
Mr. Clyde Fields was ordained into
the Christian Ministry. Mr. Fields
lias been a member of the Reidsville
church from childhood and a goodly
number of his many friends were
present for the ordination service.
Rev. Kenneth Register served as
the presiding officer, and Rev. Bland
Leebrick read the scripture lesson
and offered the evening prayer.
Rev. Tucker G. Humphries preached,
using the theme, "If I should die
before I live." Dr. D. J. Bowden
gave the charge to the candidate and
Rev. Joe A. French offered the
prayer of ordination in the laying
on of hands.
After the right hand of fellowship
was extended to Mr. Fields by his
brothers of the clergy, the congrega-
tion adjourned to the social rooms
of the church. Delicious refresh-
ments were served. Various friends
responded to the invitation of the
pastor of the church in a word of
greeting. "Blest Be the Tie That
Binds" ended an outstanding service
and a fine day.
LAYMEN'S FELLOWSHIP SPONSORS
MEETING ON EVANGELISM.
The Laymen's Fellowship of the
Western North Carolina Conference
is sponsoring a meeting on Evangel-
ism to be held in the Asheboro Church
on the Fifth Sunday (July 31) from
two to four o'clock. Mr. Sybrant
Pell, chairman of the fellowship, is
making plans for this meeting in co-
operation with Mrs. E. P. Boroughs,
superintendent for the women's work
of the Asheboro District.
Plans include an opening worship
service by the Asheboro Church, an
inspirational address on Evangelism,
a group for laymen and another for
women discussing Evangelism, and a
closing joint session at which the
groups will report. A devotional
message will close the afternoon's
program.
Hubert L. Beane, Secy..,
W. N. €. Laymen's Fellowship.
RESOLUTION CONCERNING
DR. JOHN G. TRUITT.
Whereas, Dr. John G. Truitt, our
eminent and beloved pastor of these
past sixteen years, has been called
to a very high position of service in
the Church organization as Superin-
tendent of the Christian Orphanage,
at Elon College, North Carolina, a
post for which he is notably well
equipped by reason of his fine back-
ground of education and culture, his
experience of thirty-three years as
a Christian preacher, and a place in
which his excellent executive ability,
human understanding, and diversity
of talents will have full use in the
training of youth, and a place from
which he will be in close touch with
the Church College, which he has
served faithfully and well through
the years, as President of its General
Alumni Association, and in many
ways, and a place from which he can
serve the entire Southern Convention ;
and,
Whereas, Dr. Truitt 's services to
this Congregation have included one
thousand, seven hundred and thirty-
six sermons, four hundred and seven-
ty-two baptisms, receiving eight hun-
dred and sixty-nine new members,
receiving four hundred and thirty-
four new members on confession of
faith, conducting five hundred and
seventy-one prayer meetings, deliver-
ing eight hundred and forty-two ad-
dresses and Sunday School class les-
sons, making' twenty-two thousand,
two hundred and eighty-seven per-
sonal visits to our members, perform-
ing four hundred and eighty wed-
ding ceremonies, and conducting five
hundred and sixty-five funeral ser-
vices; and,
Whereas, these services have
touched and enriched our lives in so
many ways; and
Whereas, he has contributed most
ably to the work of completing our
building payments, to the conducting
of three campaigns for Elon College,
by which the sum of about seventeen
thousand dollars was raised, to the
establishment of our memorial to
Dr. W. W. Staley, the Staley Scholar-
ship, to the erection of the Wellons
and Staley Tablets, to the acquisition
of the Smith property and the Boothe
property, to the obtaining of substan-
tial private bequests for the Church,
to the plans for the rebuilding of the
church organ, and the effecting of
many improvements inside the church
building and on the church grounds;
and,
(Continued on page 11.)
July 21, 1949. THE CHRISTIAN SUN
-'I""""" iimiiiiiiiiiiiiiillllllllllllllllllllllllllllllliiil lllilliii milium iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiifiiiiiiiiiiiiiiiiiiiiiiiiiii n i mm urn
n
CHRISTIAN EDUCATION
j l^UJN IIUJN x KKbUIM JSI.L.L . JESSE XX. JJOLLAR, OWdlffWdW, JOHN JL.
j Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
I Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
j W. J. Andes, J. D. Strader, W. E. Wisseman.
m
muii mill i iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiii iiiiiiiiiiiiiiii iiiiii mi iiiiii iiiiiiui riiiiiiiiinnnnnnnni
THE ADMINISTRATION FUNCTION
OF THE STUDENT WORKER
(OR COLLEGE CHAPLAIN).
In the past we have :;aid things
about the importance of the intellec-
tual and spiritual life of the worker
with students, and now I wish to talk
about him as an administrator.
When the student worker feels that
he has too much to do, that he is
spending every waking hour doing
something, but for the life of him he
cannot tell what — then he should ask
himself, "Am I wasting my talents
and strength because I am not doing'
a good administrative job ? ' '
And the answer is likely to be
"Yes, I am wasting my time." Ad-
ministration has no other purpose
than to make the best use of what is
available. Take a look at a typical
student worker: He doesn't have a
lazy bone in his body; he is keenly
interested in his job and in his stu-
dents; he is a highly trained person
who can do many things — from teach-
ing a Bible class to running a party,
from counselling to firing a furnace.
And he does them all. He thinks that
is the way he earns his salary. In
his kind of a job, where there is no
chance to get away from his duties,
he will burn out in a few years if he
carries the burden of it all on his
shoulders.
Every successful organization has
an esprit d' corps, that is, it is not a
one-man show, but everyone is inter-
ested in it and proud of it. This is
the case with student work. No mat-
ter how hard the student worker la-
bors, he meets disappointment after
disappointment unless he succeeds in
building a sense that his Guild or Fel-
lowship is a going concern, and "all
of us are interested in it."
He has to be an administrator to
do this. He doesn't do it by asking
people to do things for him, but ra-
ther by setting a goal that attracts
people so that they will want to get in
on bringing it about. He must also
provide a framework within which
people can work successfully and hap-
pily. It is futile to try to get work
done by asking people to do what
they do not enjoy doing, so his suc-
cess depends upon setting up tasks
that give satisfaction in the doing,
which means that they must serve a
definable purpose in which the do-
er himself is interested.
One has to trust people, and usual-
ly, if the responsibility is really laid
upon them, they will produce. Of
course the student worker likes to
give the speeches and teach the classes
and chair the meetings, but there are
other competent people, who can do
those things, and if they do, there are
several good results: (1) The student
worker has time for other things ; ( 2 )
The student who does the job grows
intellectually and spiritually ; (3) The
student who does the job feels more
responsible than before, and there-
fore further strength is given to the
total work; (4) The initiative and
talent of one more person has been
enlisted.
Now all of this is elementary, yet so
many folk wear out on their jobs
without accomplishing much of any-
thing. There is potential power in
every situation sufficient to make it a
power house of achievement. If any
of us who have been on a job for
a while have not set loose enthusiasms
and activities which need to be held
in check lest they go off the deep end,
then we need to take stock of the
way we are carrying on our jobs, for
perhaps we are forgetting our ad-
ministrative function.
Dr. Bryant Drake.
When you are in the wrong place,
your right place is empty. — Anon.
Page Three
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly fur the Home, devoted
In the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
IS. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, E. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (VV. N. C), .1. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. B.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
!!20(i Grove Avenue, Richmond, 21, Va
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lilllllllllllllllllllllllllllllllllllllllllll 1 1 1 WWII Whl 1 IIIIIIIWI.' :ii Iil:iii[ii!llii>iiiiiillliiiiii ,iiii IIIIII 1
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
as
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Elon College, N. C.
Enclosed find $ for which please send The Chtisti.m
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wiiiwii mi wiiiiwiiiwiiii iiiiwiiwiiwiwii milium i urn iiiiiiiiiiiiiiii mini iiwnwii iiwiwiiiiiiiwiwii
llif
Page Four
THE CHRISTIAN SUN
July 21, 1949.
*S J^TSSAGE,
THE VALUE OF A SEWING MACHINE *
What is the value of an old sewing machine ? The
commercial value may be slight. Since the advent of
electric machines, the old foot-pedal models have de-
preciated to negligible value. Many of them have been
discarded. A few people, unable to sell theirs, have
camouflaged them in order to use them simply as items
of furniture.
Now the philosophers distinquish between intrinsic
and sentimental values. Intrinsic value is that which
inheres in an object or product, which is independent
of human appraisal. Such is the intrinsic value of truth,
recognized or unrecognized. Sentimental value may
have little relation to commercial value. The souvenir,
the momento, the gift, the coveted prize, may have
and often does have value out of all proportion to
their original cost.
This writer wonders how many preachers began
preaching as he did, at an old fashion sewing machine ?
It served at least a dual purpose as machine and pulpit,
and neither value is to be depreciated. There before
this make-believe pulpit and audience the gospel min-
istry had its inception.
Thank God for that old sewing machine! Good
for nothing now, its dual purpose is remembered vivid-
ly and gratefully. There was no more valuable article
of furniture in the home. Every child must have a
physical setting for his dreams, and in the providence
of God some day dreams become life dreams. Many
a youngster who pounded on a table or machine is
now expounding in the pulpit.
Junior pulpits or pulpits for Juniors are indispens-
able items in Christian civilization. Preachers will be
needed in succeeding decades — perhaps more desper-
ately than we now realize, but the seminary and the
Church must look to the sewing machine or its counter-
part in the American home for the young preachers
of tomorrow.
THE SOUL OF A CHURCH.
Have you ever heard of Tom Johnson of Cleveland,
Ohio? Well, neither had the writer until recently.
There is a great educational value in visiting Cleve-
land with Supt. James H. Lightbourne. Two profit-
able hours were spent there recently while waiting
for a train on our return trip from the Lakeside Con-
ference.
After supper, we loitered in the great Public Square.
And on our way to see the home of the Cleveland In-
dians, Supt. Lightbourne led us to the statue of the
*Written on the twentieth anniversary of the Ed-
itor's ordination.
Hon. Tom Johnson. The inscription is brief, but el-
oquent:
In memory of the man who gave his fortune
and his life to make Cleveland, as he often expressed
it : "A happy place to live in — a better place to die
in."
He found us striving each his selfish part.
He left a city with a civic heart.
And ever with his eye set on the goal —
The vision of a city with a soul.
Since Cleveland is one of the great cities of Amer-
ica, it appears reasonable to speak of it as a city with
a soul. That is to say, it is a city with a great tradition,
notable characteristics, with varied features character-
istic of a progressive city. Yes, it seems quite approp-
riate to speak of the soul of a city. But remember, it
is man who makes the city. The soul of the patriot
becomes the soul of the city.
And has it not occurred to you that a church has
a soul? It is unmistakable. Not in the absolute sense
of being to be sure, but in the sense of being distinc-
tive, unique. Charles E. Jefferson said in his Yale
lectures, "A congregation possesses a disposition as
pronounced and characteristic as any of its members."
Is there Scriptural warrant for this reference to
the corporate soul? There is. It is stated that the
Children of Israel "journeyed from Mount Hor by the
way of the Red Sea, to compass the land of Edom:
and the soul of the people was much discouraged be-
cause of the way" (Num. 21:4). Again: "David was
greatly distressed, because the soul of all the people
was grieved" (Sam. 30:6).
Churches do readily acquire discernible qualities,
obvious characteristics, predictable patterns of behavior.
To speak of the soul of the church in this sense is no
misnomer.
Those who are nominally acquainted with the
churches of our Convention are cognizant of this truth.
Each church has a personality, a soul. Some churches
are progressive, others are conservative ; some are victims
of schezophrenia, while others are unified around a
common program; some are easy to serve while others
are difficult; some are perennially loyal to the institu-
tions of the Church while others may be loyal in spots
or not at all. When conference apportionments are
raised or askings are made in the interest of the Church
at large, it may be predicted with a remarkable degree
of accuracy the number of churches which will re-
spond. Inevitably the Church acquires a soul, but the
qualities of that soul may be determined by pastor and
people.
Read Revelation 2 and 3: "He that hath an ear,
let him hear what the Spirit saith unto the Churches."
The spirit had a message for the seven churches. Each
had its own peculiar character and diagnosis. Each
July 21, 1949.
THE CHRISTIAN SUN
Page Five
was instructed in no uncertain terms
to strengthen its assets and to remove
its liabilities.
A minister could desire no greater
tribute or epitaph than this : ' ' He
found us striving each his selfish
part; He left a church with an un-
selfish heart. And ever with his eye
on the goal — The vision of a church
with a soul."
Every member helps shape the soul
of his church, brings disease or health
into its soul, makes it Avarped or
whole, lean or robust, puny or strong,
narrow or world-wide in its concern,
miserly or magnanimous, ugly or
beautiful, earth-laden or heaven-cen-
tered. He that hath an ear, let him
hear what the Spirit saith unto the
churches today.
At a time when the Roman Empire
was at its height and to its citizens
seemed to gather within its borders
all the peoples of the known world,
there existed in the East a great Chi-
nese Empire which similarly gathered
many peoples within its borders and
seemed to span the inhabited world.
These two great empires existed side
by side. They had no relations or
contacts with each other. The most
that ever happened was a whisper
borne on travellers' tales that there
might be another center of life and
civilization far away.
Until the emergence of western civ-
ilization, our one world was many
worlds to the peoples who lived in it.
It is the peoples of the western tra-
dition who, in the last few centuries,
have made it, irrevocably, for better
or worse, one world.
The process started with the great
voyages of discovery of the Portu-
guese and the Spaniards. It was con-
tinued by the French, the Dutch and
the British. The seaways of the
worlds were opened up and trade be-
gan to move between all five conti-
nents. And then the inventive genius
of our civilization discovered new
means of communication and trans-
port, so that today we all live to-
gether in the same world. The radio
and the aeroplane have brought the
ends of the earth into contact; men,
ideas and things can be transported
in a matter of days from America to
Asia or to Europe.
What is the special quality of our
civilization which has so altered the
relationships of the peoples of the
world? A civilization is not an easy
thing to define or describe. On the
contrary, it is complex and elusive ;
a complete way of life instinct with
many traditions of the past which
live on in it, and built up from many
interests, beliefs and practices which
by their inter-play create its peculiar
flavor and quality.
There is one mark, however, which
it is comparatively easy to recognize
and identify. Almost all other civ-
ilizations have looked at the future
with one of two beliefs in mind. The
first belief is that the golden age of
man lies in the past. The aspect of
the future must arouse melancholy
for it holds no promise of anything
but stages of life further removed
from the past ideal. Such a view is
common in the literature of the an-
cient world. It is found in Hesiocl,
whose picture of history is a retro-
gression from the age of gold to
the age of iron. Listen to Horace :
"What a race the golden sires have
left, worse than their fathers, and
The Tradition of Western Civilization
An. Address by Sir Oliver Franks, British Ambassador to the United States
Before the International Congregational Council at W ellesley .. Mass.
My title to speak to you tonight is
really that my father, grandfather
and three uncles have all been Con-
gregational ministers. I was brought
up in the Congregational tradition
and my boyhood was spent on the
campus of a theological training col-
lege for Congregational ministers of
which my father was the principal.
When I look back, two things seem
to stand out from the traditions and
the teaching I absorbed. Congrega-
tionalism, it seems to me, lays a
particular emphasis on the responsi-
bility of the individual in religion
and gives an ethical interpretation
to the relationship of God and man,
and consequently to that of man with
man. I do not of course mean that
these beliefs are in any way special
to Congregationalists among Chris-
tians. That would be quite untrue.
But it has always seemed to me that
the tradition in which I grew up laid
a consistent and perceptible emphasis
on these beliefs.
The Congregationalist, I think, has
not usually been so other-worldly in
his outlook as to see in this life no
more than doleful pilgrimage. He
has remembered the striking affirm-
ation in the first chapter of Genesis,
where after the creation of the world
has been described, it is said that
"God saw everything that he had
made, and, behold, it was very good."
He has believed that the world was
full of opportunities to realize the
good life and he has interpreted that
love of God which is enjoined upon
him as requiring for its full expres-
sion a relationship to his neighbors
which in its active quality reflected,
so far as was possible, the same out-
flowing of the personality and soul.
He has not pushed the arguments of
the Via Negative so far as to lose
sight of another ancient element in
the Christian tradition, that men
were created in the image of God.
In this way there has resulted a
natural, though not at all exclusive,
emphasis on the freedom and respon-
sibility of the individual Christian
in this world. He has things to do
in it, opportunities to grasp, and
ideals to realize. He can choose
whether he will so act. He is free to
try to live up to his tradition and
beliefs, or he can refuse. He can
ask to be upheld in his endeavor by
the Divine Grace or he can close the
avenues of his spirit. He carries
about Avith him under God a respon-
sibility for what he tries to make of
himself and his relationships to his
felloAvs.
For these reasons, I thought it
might be of interest this evening to
look for a feAV minutes at those broad-
er traditions of western civilization
which inform our minds and see hoAV
far they allow for such an attitude
to life."
We are all conscious, you as citi-
zens of the United States and I as a
citizen of Great Britain, that we are
inheritors of the western tradition.
This tradition is old ; its roots go
back to Jerusalem, Athens and Rome.
A civilization has groAvn out of it,
deriving its original inspiration from
the ancient civilizations which flour-
ished around the shores of the Med-
iterranean. We are all members of
this Avestern civilization and in re-
cent years Ave have become increas-
ingly conscious of the fact.
Our civilization is not very old. By
comparison with the life of men on
the earth, it is very young indeed. It
is youthful even in relation to that
short period of the story of mankind
which falls within recorded history.
It is an affair of the last 400 years.
Yet, if young, it has had more than
the usual share of the vigor of youth.
Its impact upon the whole world has
been far greater than that of any
other civilization. In all other peri-
ods of human history of Avhich Ave
have knoAvledge, the peoples of the
Avorld, while in touch with their
neighbors, knew little or nothing of
life in continents other than their
Page Six
THE CHRISTIAN SUN
July 21, 1949.
their offspring will be baser still."
It is found even in the beginnings of
the Modern Age, as when, for ex-
ample, Rousseau harks back to the
life of the noble savage distinguished
in its simplicity and worth from la-
ter forms of society.
The second belief sees the history of
man as cycles of growth and decline.
Any society, mankind as a whole,
even the whole inhabited universe,
comes into being, matures and de-
cays. The pulse of the universe beats
in an alternate expansion and con-
traction. History endlessly repeats
itself. That which hath been is that
which shall be. This view, too, is
common. It eclioes down western
tradition ever since it was put for-
ward by Virgil, who thought that
with Augustus the great age of gold
returned.
Western civilization has never be-
lieved either that the future must be
worse than the present or that the
future must be a repetition of the
past. It has never viewed the future
with sadness or with resignation. Its
mark is hope. We believe that the
future can be better than the present ;
that what men do can affect their
prospects. The world in which men
live and work is of such a nature
that it is reasonable to look forward
with confidence, and back that con-
fidence with enterprise. Because it
has been hopeful, western civilization
has also been restless and dynamic.
Change could be for the better ; it was
man's business to make it so.
This note of hope derives from the
beliefs of the Middle Ages from which
western civilization sprang. The Mid-
dle Ages, too, were hopeful, though
not about this world. In those cen-
turies men rested their hopes upon a
future state of happiness beyond this
world. Their hope was a religious
hope. The very use of language
by the great masters of mediaeval
thought bears witness to this belief.
When they spoke of man and his des-
tiny, they called him viator., the trav-
eller Avhose goal reached beyond the
confines of this life. Their concern
was with the duties of the traveller
and how he might best prepare him-
self as he made his journey for the
life that lay beyond it,
Nor was this belief confined to the
learned. At the beginning of the
Modern Age it received immortal
embodiment in the writings of a
tinker. John Bunyan's "Pilgrim's
Progress" sets down the trials of a
pilgrim as he travels, and yet it is
full of hope, as all who have read the
immortal allegory know. Every chap-
ter of the "Pilgrim's Progress" is
vibrant with hope, but this world
seems a velley of shadows full of
perils ; true happiness lies beyond the
celestial gates.
It is characteristic of our civiliza-
tion that it has extended the notions
of hope and confidence to man's deal-
ings with this world. Both in the
relation of man to nature and in the
relations of men to each other, im-
provement is possible and attainable.
It is not often remembered that the
idea of progress is a comparatively
new idea in the history of thought. It
first came into existence about 200
years ago. Today we are apt to take
it for granted. We argue about
progress ; we hold differing views a-
bout what constitutes progress ; Ave
are pleased or disappointed with the
amount of progress made in any par-
ticular direction. But we normally
assume that progress is possible.
It is the element of hope and con-
fidence which has made it possible
for the idea of progress to arise. It
is true that the reality of progress is
at times more unquestioningly ac-
cepted than at others. When the
first World War broke out in 1914,
my father was approximately the age
that I am now. Contrast the 40 odd
years through which he had lived
with those that have been my lot. He
lived in England under the reigns
of Queen Victoria and King Edward
VII. No great war marred the suc-
cession of the years. Material wealth
seemed steadily to increase. It seemed
reasonable to suppose that health and
happiness were steadily increasing
too. The order of society seemed to
become increasingly stable and pa-
cific. The nations had largely learned
to settle their problems without re-
course to war. In short, it was a
progressive age. To doubt the reality
of progress was unreasonable.
In my own lifetime I have lived
through two great world wars. I
have also experienced the wreat de-
pression of the early 1930 's and the
troubled uncertainties of these post-
war years. My 40 years' view is
very different from that of my father.
It is not nearly so easy for me to as-
sume that progress has its automatic
yearly increments. It is not as clear
as it seemed a generation ago that
human society is steadily improving
in the methods by which it solves its
problems.
Yet, though by contrast I am not
so sure about the reality of progress ;
though I am nmch more open to ar-
gument about what real progress con-
sists in; though I think of progress
in human society as something to be
achieved painfully and with effort
rather than coming ' almost unsought ;
I believe with my father that progress
is possible and that it is worth human
effort and human work to achieve it.
Western civilization has received se-
vere jolts in the 20th century, but
because it is western civilization it
still has hope and confidence about
the future. It still believes men can
progress if they will.
In the hard school of experience
the 20th century has learned what the
19th century was in danger of for-
getting ; that progress is not auto-
matic. In the 19th century, men in
their over-confidence proclaimed an
inevitable law of progress. Huxley
said: "Progress is not an accident
but a necessity," and Herschel an-
nounced : ' ' Man 's progress towards
a higher state need never fear a check
but must continue till the very last
existence of history." Our Victorian
grandparents often muddle up prog-
ress with evolution. They often failed
to see that the survival of the fittest
did not necessarily mean the survival
of the useful or the good; they con-
fused a scientific theory with a non-
existant metaphysical law.
Why should it have become reason-
able for men to believe in progress?
What further condition made it pos-
sible for the peoples of Western civ-
ilization to extend that hope and con-
fidence about the ultimate destiny
of mankind which they inherited
from their mediaeval forefathers to
the actual processes of living here in
this world? At this point there e-
merges another mark. It is this civ-
ilization which has given birth to the
industrial revolution.
We have only to look beyond the
modern age to see how vast that rev-
olution has been. Before it, men had
inventions such as the use of the
wheel, the controlled use of fire, and
the making of metals and tools. Now
new sources of power never before
dreamt of have been harnessed to
the needs of men ; coal, oil, electricity
and soon, we are told, there will be
atomic energy.
With these new sources of power at
their disposal, men have devised ma-
chines which in numberless ways mul-
tiply the productivity of human ef-
fort. As a result our whole way of
life has changed. Our great cities,
with their elaborate services of light,
heat, water and sanitation, are pro-
ducts of the industrial revolution. So,
too, are the new means of transport
and communication which have now
shrunk the whole circumferance of
the globe to the dimensions of a short
journey.
(To be concluded.)
July 21, 1949.
THE CHRISTIAN SUN
Page Seven
i :|Im! m' ; iiiiiiniiiiiiiiiiiiiiiiiiii mini inn iiimiiiiiiiiiiiiiiiinii
1 News of Elon College
1 B\j President L. E. Smith
1
S ^ >!. ^ n :: I' " : i' ' " ■ ■ , ■ .m ■ ■ .,r - ■ ,
B
KEEP THEM WORKING.
Work on the Elon College Memori-
al Gymnasium is progressing nicely.
The grading has been done, the foun-
dation has been laid, the steel has
been set. When you look at the
framework as it now stands, it looks
almost like a steel forest standing
against an invading army. The walls
are going up. We are having quite
a bit of rain right now, which hinders
the workmen, but when the weather
is favorable, they are putting the
bricks and stones in place, and it is
beginning to look like a building'.
The one big factor now is to keep
the workmen on the job so that build-
ing operations will not need to stop
until the building is ready for use.
There is only one thing that could
possibly take the workmen off the job
and that is the lack of money with
which to pay them. Laborers have a
way of wanting their wages when
the work is done. It is right and
proper that they should. They can-
not be expected to work without pay
or to work now and permit us to pay
later. They and their families must
have the necessities of life as the
days pass and as the work goes on.
The Alumni of the College are un-
dertaking to erect this gymnasium
as a memorial to the Elon College
men and women who lost their lives
in World Wars I and II. They gave
their lives for their country and the
freedom of all mankind the whole
world over. Their fellow alumni do
not intend that their names shall ever
perish on this campus or on the pages
of history. They have written their
records in blood. We shall re-write
them in stone with such firmness that
time in its sweep shall not erase them
but that these names shall stand there
as a symbol of devotion, of patriot-
ism, and sacrifice. When we consider
the sacrificecs that they made in com-
parison with the lives that we have
lived, the erection of this small build-
ing should be a mere token of our
appreciation and could hardly be
classed as a sacrificial effort. Have
you made your contribution? If so,
could you add to that contribution
immediately, or within a feAV days?
If you have not made a contribution,
won't you please consider it now
and forward that contribution to our
Alumni Secretary, Jimmy Darden,
at the college within a day or so 1 We
have sufficient funds for the payroll
this week but we need money at the
end of next week. Won't you be one
of many who will keep the workmen
on the job and help to see that the
building is completed?
SUNDAY SCHOOL CONVENTIONS.
This week, three of our conferee
ces are holding their Sunday School
Conventions : Eastern Virginia,
North Carolina and Virginia, and
Eastern North Carolina. The Sun-
day School Convention in this sec-
tion used to be a great occasion. Lit-
erally great throngs attended the
State Sunday School Convention.
Our local conference 's Sunday School
Convention, such as we are having
this week, was largely attended. I
have known as high as seventeen
hundred to be present. They did
not all get in the house. Evidently,
they didn't intend to but there was
something about the occasion that
attracted wide attention and brought
people together in great numbers.
It is rather generous to think that
there will be as many as three hun-
dred in attendance at a Sunday
School Convention now. What has
brought about the change? In an-
swering this question, there of course,
will be differences of opinions but
certain factors do enter in. First
of all, everybody knew that there
would be a magnificient spread of
delicious foods, plenty and to spare,
for everyone. Second, those respon-
sible for the program always sought
to have attractive speakers and at
least one who would be considered
a drawing card. The program would
deal with the Sunday school, its or-"
ganizations, its materials, and meth-
ods of instruction.
I have attended Sunday School
Conventions in these recent by-gone
days that had very little to do with
the work of the Sunday school. There
was an attempt at a certain kind of
philosophy underlying the principles
of education and an attempt at an
explicit psychological approach to the
pupil himself. Special emphasis was
placed on the freedom of the child
with an avowed opposition to any
restraint of his purpose, desires, or
acquaintances. The principles of so
called progressive education were in-
sisted upon in dealing with the de-
veloping child, even in Sunday school
classes. These technical approaches
to problems in connection with the
work of the Sunday school have nei-
ther been inspirational nor very pro-
fitable. If we could outline a pro-
gram whose main purpose it would
be to acquaint the ones taught with
the essential facts of the Holy Scrip-
ture and the introduction of the in-
dividual to Christ as his Savior with
the salvation of the individual and
the ultimate members help in the
church as a principle end in mind.
I am convinced that there would be
more interest and much more accom-
plished than we seem to have gotten
done in these recent years. At any
rate, there has been a decline in in-
terest in our Sunday schools in at-
tendance and in additions to church
membership resulting directly from
the Sunday school. It seems that it
is time for pastors, church officials,
and Sunday school workers, to take
stock and determine what might be
done to change the picture and make
the Sunday school the dynamic force
in Christian Education that it should
be. Our church is indebted to the
work of the Sunday school and we
should not permit it to lag in any
respect.
APPORTIONMENT GIVING.
Every part of the church's pro-
gram requires money if the work is
to be done efficiently and on time.
This is true with the Convention's
institution of Christian Education.
Provision has been made for partial
support of the college on the part
of the church. Each local church
has been apportioned a definite sum
to be paid within the calendar year.
Until the recent Convention met,
these payments were to be made with-
ing the church year. Then the church
year was changed so as to coincide
with the calendar year. Time is pass-
ing, I fear, more rapidly than the
funds are coming. A little interest,
a little effort, and a little concern on
the part of pastors and superinten-
dents will result in a series of con-
tributions coming from the Sunday
schools and churches to the Conven-
tion office for the college. Whenever
you send a contribution for the sup-
port of the college, the college is un-
der obligation to render greater ser-
vices to the church and to the cause
of Christian Education every year.
Our report for the past week is as
follows :
(Continued on page 10.)
Page Eight
THE CHRISTIAN SUN
July 21, 1949.
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
GETTING READY FOR FALL.
"Now is the time to come to the
aid of" — your woman's group. Our
materials, packets, study books, Bible
study books, etc. are all ready. Now
is a good time to take the steer by
the horns and get down to a little
real concentration to plan your pro-
garms for the coming year.
The Program Committee, as soon
as it is elected, should begin to study
the literature in the packet and de-
cide when each program can best be
planned to suit your group. Do not
wait until you elect your officers to
order the material for next year.
Order it now and have it in hand so
you may begin with the program for
October. It is a good idea for the
President and perhaps the Vice-Presi-
dent to look over the material for
the year and know what we will be
studying.
Our Home Mission Study will be
"America's Peoples" and our For-
eign Mission Study will be '"Japan."
The Bible Study will be on the Gospel
of John. All of these make for in-
teresting reading and studying and
certainly our programs for this com-
ing year should be anything but dull
if we but put a little work and study
into them.
The packets for this year cost $1.25.
The cost of the Japan study book is
60c and the book "Missions at the
Grass Boots" (home study) is $1.00.
The Bible Study book is 25c, and all
may be ordered from the Convention
Office at Blon, or Pilgrim Press, 14
Beacon St., Boston, Mass. Perhaps
a list of books for all groups and all
ages can be published later, but now
is the time to get the packet and be-
gin planning your programs for next
year.
SANFORD WOMEN HAVE
SPECIAL MEETING.
When the covers were taken from
the dishes at our covered dish sup-
per held, Monday evening, May 9,
at the Sanford Congregational Chris-
tian Church, there was a variety of
food that might be seen on any ban-
quet table. The women of the Mis-
sionary circles, meeting jointly, found
places at the small tables scattered
throughout the assembly room and
after a blessing had been given for
such a bountiful meal, sat and en-
joyed both the meal and the fellow-
ship.
At the conclusion of the supper,
Miss Emma Hart, in her usual man-
ner of dignity, presented a short de-
votional entitled ' ' A Moment of Wor-
ship." Then Miss Stella Stout, who
is President of our Woman's Mis-
sionary Society, introduced Mrs. P.
C. Lester, President of our North
Carolina Woman's Conference from
Asheboro, N. C.
While Mrs. Lester talked to the
group on the topic "Horizons Un-
limited," she gave a perfect illustra-
tion of the hardships and challenges
we would meet in obtaining our goals
— through the thunder, wind and
rain which took place on the outside.
We were told, though, that in setting
our goals high and obtaining them,
our hardships would seem petty in-
deed to the joy we would receive.
This was further illustrated by the
dying away of the thunder and wind.
To realize our unity in working
for our unlimited horizons, we stood
and sang together "Bless Be the Tie
That Binds."
Mrs. Paul L. Wicker, Jr.
BETHEL WOMEN MAKE
YEARLY REPORT.
As we draw near the close of the
year, we, the women of Bethel Mis-
sionary Society (near Burlington)
feel that we have spent a most whole-
some year. In addition to having
a program at each meeting with good
attendance, we have visited, sent
cards, flowers, and gifts to the shut-
ins. Other highlights of the year
are listed.
Last year we lost one of our most
beloved members, who left behing
two infant daughters. Feeling may-
be we could help in some way, we all
met in one of our homes to sew for
the babies, each bringing a picnic
lunch and materials for sewing. An
enjoyable day was spent together and
many clothes made for the babies.
A special offering was taken at one
of our meetings to help bear the ex-
pense of an operation for a lady in
our community who was very ill in
a sanitorium.
An educational movie was planned
for the young people of the church
during Youth Week. The movie was
shown in the local school with games
and refreshments enjoyed afterward.
Nearby churches were invited to
observe World Day of Prayer with
us at Bethel. The service was most
inspirational with five other churches
taking part in the program.
We invited two other women's
groups to join us for a book review,
On Our Own Doorsteps, given by Mrs.
W. W. Sloan. Likewise, we joined
another group for Bible Study and
an evening of fellowship.
During Vacation Bible School we
served refreshments to the children
during their recreation period at
mid-morning.
Mrs. W. L. King.
WOMAN'S HOME AND FOREIGN
MISSION BOARD, EASTERN
VIRGINIA CONFERENCE.
Report for Quarter Ending
June 30, 1949.
Balance on hand last report .... $ 174.67
RECEIPTS.
Woman's Societies.
(On Apportionment.)
Antioeh $ 15.00
Berea (Nansemond) . . . 20.00
Berea (Norfolk) 10.00
Bethlehem 29.00
Cypress Chapel 26.00
Cypress Chapel (Agnes
Brittle Circle) 15.00
Dendron 20.00
Eure 13.20
Franklin 75.00
Holland 40.00
Holy Neck 37.50
Isle of Wight 10.00
Liberty Spring 50.00
Mt. Oarmel 16.50
Mt. Zion 7.50
New Lebanon 5.60
Newport News 30.00
Norfolk :
Bay View 18.75
Christian Temple 87.50
First 18.75
Little Creek 6.25
Bosemont 40.00
Second 20.00
Oak Grove 9.60
Oakland 18.75
Portsmouth :
First 19.00
Shelton Memorial .... 5.00
Richmond, First 10.00
South Norfolk 25.00
Spring Hill 2.75
Suffolk 162.50
Suffolk (Staley Society) 40.50
Sunbury 25.00
Union (Southampton) . . 12.15
Wakefield 16.45
Waverly 13.75
Windsor 18.53
■ 990.53
(Continued on page 14.).
July 21, 1949.
THE CHRISTIAN SUN
Page Nine
III
i
i
1
PROUD OF THE GOSPEL!
A Sermon
By Dr. Boynton Merrill
First Congregational Church
Columbus, Ohio
Paul, the great apostle, had a rare
gift with words, and he generally said
exactly what he meant. He spoke and
wrote, as he lived, in forthright, un-
forgettable fashion. He did not stroll
through life. He rather strode through
it; he almost raced through it, for he
knew exactly where he was going and
what he had to do. "This one thing
I do, forgetting the things which are
behind, I press on toward the mark. ' '
He fastened the teeth of his mind on-
to his convictions as a bulldog fastens
his teeth onto a stick. You can twist,
and turn, and wheel and swing him
quite off the ground but you can't
shake him loose. "I am persuaded
that neither life nor death can sepa-
rate us from the love of God. " "I
know whom I have believed."
This fully persuaded man, this first
century Jew who became the most
ardent and fearless proclaimer of the
infant faith must have been, I some-
times think, like "tough, old Thomas
Carylye"; he said it, and you either
took it or left it : and that was that !
Now it is almost impossible to take
the words of such a blunt, forthright
man and make them any more em-
phatic than he did himself. However,
I have just come upon a modern ren-
dering of one phrase of Paul's which
seems to be nearer to what Paul prob-
ably meant than what he actually did
say.
Let me bring it to you. Paul was
writing to the Church in Rome. It
was then a little handful of people at
the citadel of the world, seeking to
live, some of them in Caesar's own
household, in the light of the teach-
ings of Jesus. To them he wrote,
' ' Many times I have purposed coming
to you in Rome ; but again and again
I have been prevented ; but I want
you to know that I am ready and eag-
er to preach in Rome, for 'I am not
ashamed of the Gospel of Christ.' I
am not ashamed to place my Christ,
the slain Galilean and his Gospel,
alongside even Caesar and the im-
perial religion."
" I am not ashamed of the Gospel,"
says Paul. Now what does James
Moffett, the great modern translator
of Paul, do with the same phrase ?
How does he make it bolder and prob-
ably nearer Paul's own spirit than
even Paul himself did? "I am not
ashamed of the Gospel," says Paul.
' ' I am proud of the Gospel, ' ' suggests
Moffet.
How much more clean-cut and posi-
tive is "I am proud of the Gospel"
than is the negative, "I am not
ashamed. ' ' Instantly it sets the pas-
sage aflame. It seems to hint at bu-
gles and banners. "I want to come to
Rome," Paul really said, "because I
am proud of the Gospel of Christ; be-
cause I want to put the cross of
Christ, on which Roman might cruci-
fied him, alongside the imperial stan-
dards of Caesar's legions. I want, in
that city of great names, to lift up the
name of Christ. I am proud of him
and of his Gospel. I have no fear of
the comparison or outcome." "I am
proud of the Gospel of Christ."
Now what was this Gospel, this
good news (for that is what Gospel
means) of which Paul was proud, and
to which he later did bear witness at
Rome not only with his lips but with
his life ? If it was something he could
proudly hold aloft and place over
against the worldly powers and the
pagan gospel of his day, is it, or is it
not something of which we too can be
proud in our day? If the cross of
Christ took over from pagan Rome,
is there truth and power left in it to
take over from the hammer and sickle,
from the twisted swastika, and from
the dollar sign of our own day ?
To try to tell you what the Gospel
of Christ is in a few minutes is a dif-
ficult and, perhaps, even a ridiculous
thing to try to do. I would, however,
like to try to tell you two reasons why
I, too, am not ashamed but am proud
of the Gospel, and why I think we,
you and I, here in this Church and in
this age should be proud of it. We
will do well, too, to weigh its worth
and if it is still as true and as full of
power as it has been we might well
seek more earnestly to lift it aloft.
Let's dare to search our hearts and
ask ourselves if we are bearing wit-
ness to it as those who are truly proud
of it.
The Gospel of Christ is, first of all,
a disclosure and a declaration about
God ; made, not only in words, but in
deeds. What Christ said was, and
could do for and through men was
underlined, illumined and proven
true by what he himself was. He prac-
ticed what he preached. He proved
the truth of what he said. He dem-
onstrated what he declared and so
men had to believe him and they did.
They believed him not only because
the teaching appealed to their minds
as true, but even more, because the
life appealed to them as strangely
wonderful.
When he taught that God was a
spirit and could be worshipped any-
where and always, in the quiet of a
man's own heart, as well as in a tem-
ple, he was doing a new thing. He
was teaching an idol-loving, emperor-
worshiping age that God was no idol
in a grove, no Caesar on a throne, no
Zeus on Olympus, no Bacchus whirl-
ing in a drunken revel. God, said
Jesus, was as close to a man as his
own thoughts, and fears and hopes,
as mysteriously present to help a man
as his own swift cry for help. But
he did far more than say that God
was a spirit close by. He proved it,
by the very calmness and courage
with which he lived, by the accents
of authority with which the truth fell
from his lips. ' ' I can of mine own
soul do nothing." "The words that
I speak are not mine, they are the
words of him that sent me. " "I and
the Father are one." God's power
worked in him ; God 's light shone
through him ; God 's will was done by
him ; and so, men looking at him mar-
velled and queried, "Whence hath
this man this wisdom? Whence hath
he this power ? ' ' There was only one
answer. It was God working in him :
and, said Jesus, he is likewise in you
but you have hardened your hearts
and not let him fill, sway, and lift
you.
Here then is the first thing about
this Gospel of which Paul was not
ashamed and of which, better, he was
proud. It was a proclamation of God
as a very present spiritual help. He
was not a mythical giant on a moun-
tain, not an emperor, his hands red
with blood, on a throne. This Gospel
was then, and still is, a Gospel for
man ; of God and man linked, leagued
and fused : of man, by God 's indwell-
ing spirit, made sufficient for every
clay's most level needs. The Gospel
was not so much a teaching about
God, as it was a demonstration of
God. Christ himself was the Gospel.
In life he proved that it worked. So
men came to believe at once both in
what he said and on what he was.
The early Christians were Christ's
men. They had fallen in love with
him. They were devoted, not to a
(Continued on page 11.)
Page Ten
THE CHRISTIAN SUN
July 21, 1949.
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Boys and Girls:
What are you going to be when
you grow up ? I know you hear that
many times because grownups are
always asking growing-uppers that
all important what.
Last week I heard a three-year-old
say, "My brother wants to be a doc-
tor but when I grow up I 'm going to
be a mama and then I can wear lip-
stick, but new hats and spank my
children!" Being a mama involves
a little more than that, but wanting
to be a mother is a good thing.
There are many professions for
men : teaching, law, medicine, preach-
ing. For girls there are careers in
teaching, medicine, law and even
preaching.
There are not enough ministers in
our country or enough church work-
ers. Here are some jobs that both
men and women can do :
Missionary. One can train for
educational, medical, agricultural or
evangelistic service.
Minister of Music. Usually it is
a man, but a woman can serve. This
means having charge of the organ,
choirs, all the musical program of the
church. Special talent is required
for this field.
Parish Visitor. This is usually
done by a woman but men surely
can visit. This person visits the sick,
new babies, visitors and those families
that should come to church.
Minister. Both men and women
are ordained in our Church. Some-
times a minister serves as an evange-
list travelling over the country speak-
ing to different churches and giving
inspiration to the people. No great-
er choice could be made than that
of serving the people from the pul-
pit.
If you do not make Church Work
a full time career you can teach in
Sunday school, help with the young
people's program, be a deacon or
deaconess, serve on committees, learn
the fundamentals of the church and
really help your minister.
BENUMBED POLITENESS.
By Marion Elliot.
Issued by the National Kindergarten
Association.
Robert was an only child. The
good things of life came to him with
little or no effort, Alone with his
parents he was obedient and respon-
sive, but the pressure he felt, when
with outsiders, seemed to seal him
up. With them he refused to par-
ticipate in even the common courte-
sies. Mrs. Smith's friends were be-
ginning to notice a constant apolo-
getic manner on her part whenever
her son was with her. She was tak-
ing on the responsibility of Robert's
politeness as well as her own.
' ' Shake hands with Mrs. Brown,
Robert, and say 'How do you do?' "
Robert stared straight ahead and
move not even a finger. ' ' How do you
do?" asked the mother, intense in-
terest in her voice, as if hoping her
own extra courtesy might atone for
the child's lack.
At another home, where Robert
had been taken by his mother to an
afternoon tea, his elbow inadvert-
ently brushed a beautiful jar from
a table. The crash of porcelain on
the polished floor was followed by a
monment of horrified silence. "Rob-
ert," said his mother with tears in
her voice, ' ' tell Mrs. George how very
sorry you are — and pick up each of
the pieces." Robert neither opened
his lips nor moved a muscle — just
stared at a picture on the wall, while
his mother picked up the fragments
and made profuse apologies.
"I can only hope and pray," said
Mrs. Smith, relating the unhappy in-
cident to her husband, "that some-
thing will soon occur to show me
the key to our child's attitude in
such matters. I cannot publicly
make him say 'thank you', nor force
him to bend to pick things up. And
I fear that if I keep him from the
company of others, the habit of aloof-
ness will strengthen. He says 'thank
you to us, but never have I heard
him say it to anyone else."
One day, soon after, Mrs Smith
and Robert were in a candy shop.
Piles of chocolate bars stood on a
counter. Robert loved chocolate bars ;
yet he was allowed but few. Again
and unconsciously, while reaching for
something else, his elbow brushed the
top bar, causing it to fall to the floor.
"Pick it up, deal'," said his mo-
ther gently, but Robert only gazed
at the treasure. Just then a little
urchin bent over, retrieved the candy
and was about to put it back in place
when the proprietress said to him
"You may have it." Robert's eyes
flashed with interest. "Mother," he
said, would she have given it to me
if I had picked it up?" To this she
answered, "Why yes, I'm sure she
would." Robert turned to the little
boy, who was eagerly tearing off the
wrapper. Mrs. Smith was sure she
had never seen her son regard any
object with such longing before.
Suddenly the little stranger broke the
bar squarely in two and, with a
friendly smile, offered one half to
Robert. It was readily accepted. "Say
th — " began Mrs. Smith from habit,
but her son's voice preceded hers.
"Thank you!" said he, clearly and
sincerely.
"I think," she said to Robert's
father that night, "that for the first
time ' Thank you ' ' really meant some-
thing to our boy. He was not actu-
ally as stubborn as I had thought —
only truly honest. Probably, to him
proferred cakes at a party were but
part of the program and meant little ;
why make an exhibition of gratitude
which he did not feel? I must point
out to him, most carefully, that
grownups are usually more interested
in other grownups and that it is real-
ly a kindness when they offer him any
attention at all. ' ' She sighed happily,
"I begin to see daylight. Henceforth
I shall try to help Robert more wise-
ly— and with fresh hope. But," she
added after a moment, "what about
the broken jar?"
"My dear," answered the father,
"your conclusions, I think, are only
half right. I have been pondering
our child's behavior for some time.
Whenever attention has been drawn
to Robert, while away from home, he
has, it seems, suffered from a kind
of stage fright. This reaction has
become a habit, Today, his apprecia-
tion of the other boy's generosity
was, evidently, far stronger than the
grip of fear. To prevent that fear
from again controlling him, why not
try keeping hands off his 'How-do-
you-do's' and 'Thank-you's' for a
time ? ' '
APPORTIONMENT GIVING.
(Continued from page 7.)
Previously reported $3,841.50
Eastern N. C. Conference:
Turner's Chapel $ 42.00
Eastern Va. Conference:
Cypress Chapel 25.00
Mt. Zion 15.00
Suffolk S. S 56.56
N. C. & Va. Conference :
Liberty S. S 16.80
Pleasant Grove 2.73
Va. Valley Conference:
Leaksville 94.47
Mt. Olivet S. S 9.00
261.56
Grand Total $4,103.06
July 21, 1949.
THE CHRISTIAN SUN
Page Eleven
PROUD OF THE GOSPEL.
(Continued from page 9.)
salvation, but to a Saviour. They
were concerned not with redemption
but with a Redeemer.
Christianity can never be just a
set of true teachings, never merely a
code of good ethics, never purely a
system of logical, philosophical argu-
ments or of impressive, difficult-to-un-
derstand theological doctrines. These
are often substituted for the simple,
terriffic Gospel because these can be
looked at in the abstract. These do
not take a man and shake him. They
can be as lifeless as a frog in alcohol
or as a butterfly on a pin. But, that
is one thing the true Gospel cannot be,
lifeless. If you can separate your re-
ligion from your life, then you may
have a religion, but you have not got
the Christianity which Jesus taught
and lived. To the extent that we sep-
arate it from life, we are making a
mockery of the Gospel. Yes, God is
God in life. Jesus was the revelation
in life of what God could do when a
life is utterly committed and obedient
to Him. What Paul was declaring
was this : "lam proud of the Gospel,
proud that I know through Christ
what God waits to do in, for and
through me and in, and for, and
through men. I must tell the good
news of it."
So you see, the Gospel was not only
good news about God, it was also
good news for and about men. The
Gospel came proclaiming the essen-
tial dignity of all men, not of rulers,
and princes, and wise men only. Here
is where we are in at the birth of de-
mocracy. Jesus came announcing not
the inevitable limitations of men, but
their illimitable possibilities. Man was
to many only a creature of the field ;
life was cheap ; to some this still seems
so. How many lives, I wonder, the
lives of young men dear to us, are we
moderns going to let Mars take in
exchange for Arabian oil wells? To
many man was a tragic beast elevated
enough above brutedom so that he is
doomed to pitiful hoping and certain
defeat. Some still think that that
still is his destiny. It was not so to
Jesus. To him man was a child of
God ; and God was spiritual power in-
side his children. He was love run-
ning all through life and out past
death. Some day enough other -men
will really believe as did he and then
God's way will be given the right of
way. But until this good news about
God and man is given the right of
way we will go on talking about
Christ but living like pagans.
The Gospel came calling men up
out of slavery into freedom, up out
of bondage and ignorance into knowl-
edge of the truth ; up out of defeat
at the hands of the animal side of him
into victory over it; up out of weak-
ness into strength; up out of fatalism
and despair into purposive living and
even purposeful dying, too.
Wherever the good news of the life
and teachings of Jesus and of this pos-
sible greatness of man has gone, man
has begun to hate racial and economic
slaveries, has begun to elevate wom-
ankind, has begun to care deeply
about little children, has begun to
search after the truth that saves, to
glory in and create beauty, to catch
glimpses of righteousness being done,
to suspect that he was not put here to
dream idly, and die meanly.
Yes, as God comes alive in man,
man, also, comes alive. The Gospel
has opened men's eyes to see, and love
and pursue new values. He has
dreamed that he would some day or-
ganize mankind into a brotherly fel-
lowship of mutual service. This has
become an ideal which has grown
with the centuries ; but it began very
simply with the Galilean. May I urge,
in connection with this dream and ef-
fort toward peace and brotherhood,
upon this Congregation and upon all
within the sound of my voice careful-
ly to read and earnestly to study Cord
Meyer's book, Peace and Anarchy?
I beg you seriously to study the
World Federalist Movement. I am
not certain of the entire wisdom of it.
I do believe it has in it glimpses of
a way that men who care for the
Christian dream of brotherhood must
look at. We must survey it carefully
lest we run the risk of saying, ' ' Thy
Kingdom Come" and then fail to look
with open minds at what may be one
of the paths which may lead us, even
in our own time, nearer to the day
of its dawning. If our threatened,
confused and greed-cursed world is to
be saved, it will be saved by this
Gospel which declares that God is
in the midst, that man is his child,
and that we are meant to labor as con-
scious co-workers with Him.
' ' I am not ashamed of the Gospel ! ' '
No, let's put it this way, "I am proud
of the Gospel!"
RESOLUTION CONCERNING
DR. JOHN G. TRUITT.
(Continued from page 2.)
Whereas, he has found time to
hold the highest offices in our Eastern
Virginia Conference, and in the
Southern Convention of Congrega-
tional Christian Churches; and,
Whereas, he has been a civic-
minded person in the finest sense of
the word, serving in the highest capa-
cities various community, fraternal,
charitable, and ministerial organiza-
tions, thereby representing our Con-
gregation with honor in this and
many other communities ; and,
Whereas, he has done fine work
in the field of Missions, on all our
Church publications, and in the writ-
ings of papers and poems, and in his
public addresses over radio networks ;
and,
Whereas, Dr. T r u i 1 1 ' s wife,
daughter and son have served the
Church in all its activities, particu-
larly in its musical programs, Sunday
School classes, and societies ; and,
Whereas, this fine family has ex-
emplified Christian living at its full-
est and best ; and
Whereas, our feelings at this time
are those of profound regret in los-
ing our ministerial family, pride in
their accomplishments, and interest
in their new opportunities ;
Therefore Be It Resolved :
That we express our feelings of
deepest gratitude to Dr. Truitt for
h i s outstanding services, to our
Church and our denomination, for his
ministry to our entire community,
for his living example of good will
to all men, his understanding of us,
and his inspiration to us; and,
That we express our appreciation
of all the fine and generous efforts
of the Truitt family in behalf of our
Church, and all its activities; and,
That we express to Dr. Truitt and
all the member of his family our af-
fection of their associations with us,
and extend to them our sincesest
good wishes in their new fields of
Christian endeavor; and,
Be It Further Resolved :
That this testimonial be spread
upon the records of this Conference ;
that copies thereof be delivered to
Dr. Truitt and his family ; and that
copies thereof be transmitted to the
Secretary of the Southern Convention
of Congregational Christian Churches,
to the editor of The Christian Sun.,
and to the Secretary of the Eastern
Virginia Conference.
Respectfully submitted,
Susie Holland,
Gladys Yates,
Jesse D. McCienny,
Jack W. Nurney.
Marshall Andrews,
Committee.
Whether doing or suffering or for-
bearing, you may do miracles by per-
severing.— Robert Burns.
Page Twelve
THE CHRISTIAN SUN
July 21, 1949.
MIL
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
1
PRAYERS OF CONFESSION.
Lesson IV.— July 24, 1949.
Memory Selection: For Thou, Lord
art good, and ready to forgive, and
abundant in lovingkindness to all
that call upon Thee. — Psalm 86:5.
Lesson : Psalms 32, 51, 86, 130 :l-5.
Devotional Reading : I John 1 :5-2 :2.
Words Hard to Say.
There are three simple words, so
simple that even a very small child
can say them, which are among the
most difficult words in any language
to say. These words are, "I have
sinned." If that sounds strange,
thing for a minute how difficult it
is to get people to acknowledge that
they have done something wrong, that
they are guilty of a crime, that they
have sinned. Folks will do almost
anything before they will admit that
they have sinned. They will say that
it was not their fault, that it was
their heridity, that it was their en-
vironment, that it was their compan-
ions, that the thing they did was not
wrong, that they are no worse than
other people, that they are better
than most people, and so on ad infi-
nitum. We not only rationalize, we
erect defense-mechanisms. Let it be
repeated, the words, "I have sinned,"
are hard words to say. And thereby
hangs a tale. There is nothing that
modern men and women need to do
more than to make a full and frank
confession of their sins. Back of
many a nervous breakdown and un-
derlying much nervous tension is the
stress and strain of guilt due to un-
forgiven, because of unconfessed sins.
The Saints and Confession of Sin.
It is a striking fact that as a rule,
the best people feel most keenly their
need for forgiveness, and most freely
and fully confess their sins. A sen-
sitive spiritual nature Avill shrink
from sins that others make light of,
he will feel the need of forgiveness,
and experience the joy of forgiveness
for deeds that others may not even
call misdeeds. Growth in grace is
marked among other things by in-
creasing sensitiveness to sin. People
who feel no special need for forgive-
ness are in a bad spiritual state.
A Song of Penitence and Confession.
We have today, as the Scriptural
background for this lesson the major
part of two psalms, both of them pen-
itential or confessional. The first is
one of the truly great psalms, a spir-
itual masterpiece — Psalm 51. Schol-
ars believe it was written or spoken
by David after his sin which involved
Bathsheba. It might Avell have been,
for it comes from an anguished heart,
a heart conscious of a great sin a-
gainst a good God. It is a cry for
mercy according to the lovingkind-
ness of the Lord, and not by virtue
of any merit on the part of the man
himself. David confesses his sin with-
out any ifs, ands, or buts. Further-
more, he frankly states that it was
against God himself that he had sin-
ned, although his fellowmen would
have said that it was against Bath-
sheba or her husband that he had
sinned. All sin ultimately is against
God. He does the only thing that a
man can do with sin that has any
value — he frankly acknowledges and
confesses it. Until he had done that
he could do nothing. After he had
done that, he needed not to do more,
except to accept the divine forgive-
ness. But he does more than simply
pray for forgiveness, for cleansing
from the stain of guilt, he prays for
a new heart and a new spirit. He
cries out in earnestness of spirit,
"Create in me a clean heart, and re-
new a right spirit within me." He
has not lost what we would call his
salvation, but he has lost the joy of
it, and he prays earnestly that God
would restore unto him the "joy of
thy salvation," and that God would
uphold him with a "willing spirit."
But forgiveness for him is no cheap
matter. It does not mean that he
can go about as if nothing had hap-
pened. With the burden of guilt
taken away, and with the joy of sal-
vation restored, he promises to teach
transgressors the way of God, and
predicts that as a result of what has
happened to him, "sinners shall be
converted unto thee." If a man has
the idea that he can do anything he
pleases after he has been forgiven,
he lacks the elemental spirit which
is the basis of the kind of penitence
on which forgiveness is based.
Another Song of Confession and
Forgiveness.
Psalm 32 is another classic of the
tolerable burden which unconfessed
sin binds upon the human heart, and
of the inexpressible joy which con-
fession and its consequent forgiveness
brings. In picturesque language the
Psalmist tells about how he felt when
he kept his sin hidden deep in his
own life. His bones wasted away
through his groaning all the day long
— he really suffered physically be-
cause he had not confessed his sin
and had not received divine forgive-
ness. God's hand was heavy upon
him, both day and night.
And then there is a note of inex-
pressible joy and gladness in his
song. The old burden is gone. The
sense of guilt has been taken away.
The tension has been relieved. The
broken harmony has been restored.
How 1 What has he done ? Had he
bought all this by paying a sum of
money? Had he done some special
work of grace or merit 1 Had he sim-
ply denied the reality of it all and
decided to forget it? No, he had
simply confessed his sin unto the
Lord, acknowledged his transgres-
sion, admitted his guilt, and in simple
faith, he had claimed the forgiveness
which God had graciously promised.
But more than that, he had experi-
enced that blessedness which the
frank and full confession of sin
brings through the grace of God. In
that long ago day, centuries before
the New Testament was written and
before Christ was known, he had ex-
perienced the confirmation of the
words of one of Jesus' disciples "If
we confess our sins, he is faithful and
just or righteous to forgive us our
sins, and to cleanse us from all un-
righteousness." "I will confess my
transgressions unto Jehovah" he says,
"and thou forgavest the iniquity of
my sin" he adds.
It is as simple as that. So simple
that we can hardly believe it. But
it is the heart of the gospel, that
Christ Jesus receiveth sinners, that
men who have sinned, no matter
what they have done, may turn to
Him in sincerity and in honest con-
fession, and may have the assurance
that their sins have been forgiven.
This does not mean that the penalty
of sin is taken away. It does not
mean that as far as possible restitu-
tion must not be made. But it does
mean that the broken relationship
has been restored, that we have been
reconciled through Christ, that God
will remember our sins against us
no more.
It costs too. The Cross of Christ
is a dramatic expression of what it
costs God to forgive the sins of men,
to impute to them righteousness, to
take their sins upon himself. Thus
it is that when a man has experienced
July 21, 1949.
THE CHRISTIAN SUN
Page Thirteen
forgiveness of sins in Christ, he does
not think of it as the green light to
go ahead and sin as much as he
pleases, but as the greatest possible
deterent from sinning. The relief
from the overwhelming burden of sin,
the restoration of the personal rela-
tionship, the joy of forgiveness, these
are the results of the confession of
sin and its consequent forgiveness,
and incentives to the good life.
PSALMS OF TRUST.
Lesson V— July 31, 1949.
Memory Selection : I will say of the
Lord, He is my refuge and fort-
ress; my God, in whom I trust —
Psalm 91 :2.
Lesson: Psalms 34, 37, 46, 91, 138:3,
7a; 143:8.
Devotional Reading Issiah 26 :1-10.
Public Enemy No. 1.
. What is Public Enemy No. 1?
The Liquor Traffic? Well, that's
bad and becoming increasingly so.
The "Numbers Racket" and Gamb-
ling of all kinds? That too, is an
insidious enemy which is taking so
much of the life-blood of America,
and is a real enemy to sound eco-
nomic life in the nation. Killer Dis-
eases, such as cancer, tuberculosis,
pneumonia, etc., even venereal dis-
eases ? These and other diseases take
a heavy toll of life and health in our
country today in spite of rapid pro-
gress in scientific medicine and new
ways of treatment. But none of these,
or other things that might be men-
tioned, are Public Enemy No. 1. That
title goes to a simple word of four let-
ters, fear. It is quite within bounds
of sober truth to say that whereas
these things mentioned above slay
their thousands, fear slays its tens of
thousands. Not always suddenly of
course, in fact very seldom does it
act thus. But fear and its ilk destroy
peace of mind, cause worry, under-
mine health, break down the mind,
and even bring about ultimate death.
If there is a need for a cure for a
deadly thing in modern life, if is a
cure for fear. Is there any remedy,
any specific, any cure?
The Cure for Fear.
Faith is the antidote or cure for
fear, faith and faith alone. But not
faith in the sense of simply believing
an intellectual statement, or of ac-
cepting a man-made creed. Faith in
the sense of personal trust, faith in
the sense of appropriation of spiri-
tual resources, faith in the sense of
response to the living God — here is
the one and the sure cure for fear
and worry. And lest it be thought
that this is simply the pious bromide
of a weak-minded parson, it should
be added that it is the unanimous
declaration of the leading physicians
and psychologists and psychiatrists,
at least of Christian psychiatrists.
Even so great a psychologist or psy-
chiatrist as Jung, a man not especial-
ly religious by orthodox standards
frankly and boldly stated that of all
the patients who came to him among
the middle aged, practically every
one of them had nothing1 wrong with
them which religious faith could not
cure. And this same thing is being
said by many, many specialists in
human ills and ailments as they con-
cern the mental and emotional ill-
nesses of modern men and women.
An Old Prescription.
But of course this is no new pre-
scription. It is as old as the Bible.
But modern folks like new things
and new names, so they pay great
sums of money to get the same re-
sults that they can readily and more
surely get from the Bible itself. To
men and women obsessed by fear, the
Bible offers a cure for fear, simple,
sincere, personal faith in God. It
is all summed up in the words of
Jesus "Have faith in God." Always
Jesus was urging men to have faith
in the sense of personal trust. There
is nothing anywhere in the world
which brings such relief from fear
as faith in God as revealed in Jesus
Christ.
Psalms or Songs of Trust.
But this was not original with
Jesus. These song-s of the Hebrew
people which we have been studying
this quarter are full of invitations
to an affirmation of faith. But not
by men who were living in a vacuum,
or by men who were living easy or
sheltered lives. These songs come
from the hearts of men, who in the
midst of trouble and trial had what
the New Testament refers to as the
peace of God which passeth under-
standing, because they had faith, be-
cause there was a personal trust in
their hearts as concerning the good-
ness and the grace of God. We have
several of these songs of faith in to-
day's lesson. They make good read-
ing for troubled and anxious minds
and hearts. Many a worried mind
would find relief, and many a heavy
heart would find rest if these songs
of faith were read and remembered
as a cure for fear.
A Great God.
' ' 0 come and magnify the Lord
with me, and let us exalt his name
together." That was the basis of
their faith — they had a great God.
They magnified him, we minimize
him. We cut him down to our human
size ; Ave limit him. We do not believe
he really can meet our deep human
needs. We do not think of him as
a very present help in trouble. AVe
do not think that religion has any
relation to mental health or peace of
mind. We think of God as concerned
only with the souls of men, and do
not resalize that he is also the Great
Physician to the bodies and minds
of men. Here was a man who found
"deliverance from all his fears"
through a simple faith in God.
Faith and Works.
' ' Trust in the Lord and do good. ' '
Faith is not simply waiting with fold-
ed hands. Faith is trust with its
sleeves rolled up going to work. "I
believed, therefore have I spoken"
said the Psalmist. "Faith without
works is dead," said the brother of
our Lord, and he has the mind of
our Lord. But works are the fruit-
age of faith.
From Experiment to Experience.
"0 taste and see' that the Lord is
good." God is fair-minded. He is
willing to be judged by the scientific
test. "Come and see," said Jesus —
put the thing to a test for yourself.
Don't take my word for it, said the
Psalmist, but taste and see that the
Lord is good. Go from experiment
to experience. Have a reason for the
faith that is in thee. All too many
people wait for the results of Chris-
tian faith before they take the step
that brings the results. For instance,
they say that they do not feel a cer-
tain way, when the trouble is that
they have not taken the step which
would give them the proper emotion
or feeling tone of the experience. "If
ye know these things, happy are ye
if ye do them," said Jesus.
Asking, Appropriating or Claiming.
Two men are engaged in prayer.
One says, "0 Lord, help me. Take
away my fear. Give me peace. Give
me trust. Fill me with hope. ' ' The
other prays, ' ' 0 Lord, I rest in thee.
I take peace, I belong to thee. Thou
art my dwelling place and under-
neath are the everlasting arms. In
thee I live and move and have my
being. I give myself to thee. ' ' Do
you get the difference. There is all
the difference in the world. Faith
not only asks, faith appropriates.
"God is our refuge and strength,
a very present help in trouble,"
therefore, because he is our refuge
and strength, we will not fear. Faith
in God is the cure for fear.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Page Fourteen
THE CHRISTIAN SUN
July 21, 1949.
| The Orphanage j
Dear Friends:
The wonderful rains we had this
past week have given new life to our
garden. Now the vegetables are grow-
ing fast and soon we expect to serve
many of them on the table. We hope
to can some, too, for winter use.
Many children are or have been on
vacations. However, we always have
a group of boys and girls with no
place to go. They have neither fami-
ly or sponsor. We try to send these
children to church camps or to boy
and girl scout camps. There is, of
course, a fee for these outings, and
we need $50.00 now to finish out pay-
ing for these camping trips.
In the past three weeks eight of our
children have had their tonsils re-
moved. We try at all time to care
for the children's health and to give
each child personal attention. All
of these children got along well and
have recovered from their operation.
Some already are showing signs of
better health generally.
Request to take in children, especi-
ally from broken homes, grows daily.
Most of these cases are for children
ranging in ages from three to ten
years. We are overcrowded now with
children in this younger age group.
This brings about a problem of care.
It gives us fewer older boys and girls,
and that means that we must hire
more help to take care of the younger
children.
Our repair work goes on. We have
spent in repairs and modernization
approximately $8,000, and it seems
there is no end to needs. This past
week the old wood and coal cook stove
gave out and we had to buy a new
one. We found a modern commercial
type gas range with two ovens and
ten eyes. That meant we had to have
a gas heater. The cost of the two,
installed, was about $450.00. What
Sunday school or church will be the
first to send us a contribution on this
project ?
We are expecting Dr. John G.
Truitt before August 1st. We are
looking forward to his coming and
having him with us.
Iris L. Holt McEwen.
REPORT FOR JULY 14, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 5,722.76
Eastern N. C. Conference:
Auburn S. S $ 23.12
Eastern Va. Conference :
Bethlehem (Nans.) ... 14.07
Dendron S. S 15.10
Liberty Spring S. S. ... 7.00
Portsmouth, First S. S.. 8.12
Spring Hill 4.94
Windsor S. S 35.49
N. C. & Va. Conference:
Happy Home S. S 12.07
Ingram S. S 2.00
Reidsville S. S 23.00
Winston-Salem 14.00
Western N. C. Conference :
Asheboro 50.00
Hank's Chapel S. S 22.36
Pleasant Grove 5.00
Seagrove 15.00
Va. Valley Conference:
Dry Run 4.58
Mt. Olivet (G) S. S. ... 16.82
Newport S. S 16.93
Total this year from churches
289.60
Total this year from churches $ 6,012.36
Special Offerings.
Amount brought forward $ 8,258.24
Mr. Cook, children $ 10.00
Mr. Dunn, children 50.00
Mrs. Burgress, children . 13.00
Mrs. Black, children 20.00
J. B. Taylor, rent 50.00
Alamance County, Doris
Ward 20.00
Total this week from
Special Offerings 163.00
Total this year from
Special Offerings $ 8,421.24
Grand total for the week ... $ 452.00
Grand total for the year . . . $14,433.60
MISSIONS REPORT.
(Continued from page 8.)
Young People.
Berea (Nansemond) ...$ 9.00
Bethlehem 25.00
Burton's Grove 7.50
Cypress Chapel 15.00
Dendron 10.00
Eure 4.40
Franklin 6.25
Holland 4.00
Holy Neck 10.00
Liberty Spring 15.00
Mt. Carmel 5.00
Newport News 8.00
Newport News (High
School Group) 3.00
Norfolk
Bay View 1.25
Christian Temple 9.00
Little Creek 2.50
Oak Grove 2.20
Oakland 8.75
Portsmouth, First 6.25
Richmond, First 2.00
Suffolk 15.00
Sunbury 5.00
Union (Southampton) . . 3.35
Windsor 10.00
Juniors.
Bethlehem 12.50
Cypress Chapel 4.00
Dendron 1.25
Eure 1.10
Franklin 7.50
Holland 5.00
Holy Neck 5.00
Liberty Spring 6.85
Mt. Carmel 3.00
Newport News 3.00
187.45
Norfolk :
Bay View 1.25
Christian Temple 24.30
Christian Temple (Pri-
mary) 3.00
Little Creek 2.00
Rosemont 4.00
Rosemont (Primary) . 2.00
Oakland 1.25
Portsmouth, First 1.50
Richmond, First .50
Suffolk 10.00
Union (Southampton) . 1.40
Windsor 9.31
Cradle Roll.
Berea (Nansemond) . . . 25.00
Bethlehem 35.00
Cypress Chapel 1.00
Eure 1.10
Franklin 2.00
Holland 7.57
Liberty Spring 10.00
Mt, Carmel 1.00
Norfolk :
Christian Temple .... 4.14
Little Creek 2.00
Rosemont 18.57
Oakland 3.00
Richmond, First .50
Sunbury 20.00
Thank Offering.
Berea (Norfolk)
Special Thank Offering.
Shaowu.
Johnson's Grove
Life Memberships.
Berea (Norfolk) 10.00
Bethlehem 20.00
Mt. Zion 10.00
Portsmouth, Shelton
Memorial 10.00
South Norfolk 30.00
Suffolk 20.00
Memorials.
Dendron 10.00
Suffolk 10.00
Suffolk (Staley Soc.) .. 10.00
Friendly Service.
Bethlehem, Young Peo-
ple (India) 5.00
Liberty Spring, Y. P.
(Fort Berth old Indi-
an Mission) 15.00
District Meeting Offerings.
Norfolk 38.54
Suffolk 40.05
Waverly 14.10
109.7(l
130.88
30.00
10.00
100.00
30.00
20.00
92.69
Grand total for Quarter
Disbursements.
Miss Elizabeth MeGuffle
(Speaker for District
Meetings 25.00
Franklin Printing Co. . 7.50
Gurley Press 16.50
Board of Publications
(Space in Annuals). 41.80
Mrs W. V. Leathers,
Treasurer 1,608.57
$1,875.93
1,699.37
Balance in Treasury July 14,1949 $ 176.56
Respectfully submitted,
Mrs. W. B. Williams,
Treasurer.
July 21, 1949.
THE CHRISTIAN SUN
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Page Sixteen
THE CHRISTIAN SUN
July 21, 1949.
WHAT HARVEST WILL THEY REAP?
In the 1930's, John Steinbeck's "Grapes of Wrath" made a nation indig-
nantly aware of the poverty and travail of its migrant agricultural workers.
In the decade and more between, public opinion and economic changes
during the war brought some progress in developing a program to meet the
needs of these workers.
Today, however, the federal government program has been withdrawn.
Rising unemployment across the nation is expected to send additional thous-
ands into harvest work, swelling the ranks of migrant farm workers to a
post-war high. This summer the men, women and children who follow
the crops may too easily slide back into the misery of the 1930's.
Steinbeck wrote of the people who fled the dust bowl in the West. But
every year there is a tide of migrants and their families moving north: from
Florida and Georgia up the eastern seaboard to Virginia, New Jersey, New
York and the New England States; from Texas as far up as the orchards
of Michigan and the beet fields of Minnesota; from southern California to
the fruit harvests of Washington State.
They work in at least 40 of the 48 states, and their number is estimated
at two and a half million.
The migrants' seasonal labor is essential to the national economy. Yet
they share pittifully little in the "American Way of Life" they help make
possible.
Creating a better Christian America for these disinherited human beings
is a test and a challenge to all of us as citizens and Christians. Cooperative
church action can do a great deal to meet the challenge.
Churches of many denominations have been cooperating in work with
migrants for over 25 years. Today 23 denominations, working through the
Home Missions Council, carry out a program of recreation, education, child
care, counseling and worship for the migrants in 23 states.
A permanent staff of 15 ministers and community workers is augment-
ed each summer by a growing number of college and seminary students
who work as ministers, teachers, child-care specialists and social workers.
These students, many of whom expect eventually to become full-time mis-
sionaries, include Anglo, Negro and Spanish-speaking men and women.
Last summer's seasonal staff of 150 included an exchange student from
France and a graduate student from Liberia. This summer over 200 church
workers will go out from annual training institutes held in various states.
Six station wagons, called Harvesters, have greatly increased the effec-
tiveness of the migrant ministry. Equipped with portable organ, folding
altar, sports equipment, medicine kit, books, record-player and sound movie
projector, the Harvester travels from camp to camp, a symbol to the migrant
of a church that cares what happens to him and wants him in its fellowship.
By sending your local church contributions to your State Council of
Churches; by supporting the World Day of Prayer; by becoming informed
about migrants in your own communities; in these ways you can help create
a better Christian America for these disinherited people.
Southern Co^;Cof C,-,S°C,ETY- WS6"
1844 - Over a Century of Sa^to^SSSS^naAon - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, JULY 28, 1949 Number 29
Moses and His Rod
Bible Story in Rhyme
"And the Lord said unto him, "What is that in thy hand?" — Exodus 4:2.
The question here asked was first addressed to Moses, by God, we can see
Just after that he'd been declaring to God how helpless and useless was he.
Though God in His power could manage alone from time immemorial His plan
In true condescension and pity to use the talents and gifts of a man.
The fullness of time had now really arrived the bondage of Egypt must cease
.And out from in under oppression and wrong His children must have a release.
To Pharaoh the King, the word micst be sent demanding the people now go,
And failing compliance with Jehovah's demand a series of judgments should know.
To Moses this offer of honor was made, but he like the rest of our race
Thought nought of the glory to God he woidd bring but only the trials he'd face.
And so with a modesty foolish and false, nor talent nor gift would he claim,
Enslaved by the fear that is common to man he wouldn't go forth in His name.
Then answered the Lord and said unto him "What holdest thou there in thy hand?"
He answered, "A rod," and God said again, "Then follow my word of command.
Throw down on the ground the rod that thou hast," and Moses complied as was said
The rod in a moment a serpent became and Moses before it now fled.
" Seize hold of its tail and don't be afraid and follow my word of command"
He did as he was told and lol once again he' s holding the rod in his hand.
And here at this juncture, I am going to pause, and the question I'm going to propound
Do you know why the"Harvest of God" is delayed, 'cause too many like Moses are found.
When asked to deliver a message for God or some work for the Master to do
They almost invariably make the reply, you see I'm not gifted like you.
I really don't think I could ever do that, I'm afraid if I try I should fall
They've excuses for this and excuses for that, in the end they do nothing at all.
We may deceive men, we can't deceive God, He knoweth us all thru and thru
He pities our weakness and only will ask the thing that He knows we can do.
Did we have but the time, we would follow this tale and read of this wonderful rod,
And see the miraculous things that it did when offered in service to God.
Ten talented men have ever been scarce, and not very many have five
But the two's and the one's profusely are given to every good mortal alive.
So use what you have, you cannot do more, and you really should never do less
For the man who has fully surrendered his all, is the man whom Jehovah can bless.
REV. J. D. KEMPSTER,
Interlachen, Florida.
Page Two
1 News Flashes I
The Youth Choir of Rosemont will
see the "Lost Colony" on August 6.
Dr. John G. Truitt and family have
moved from Suffolk, Virginia, to Elon
College, N. C.
Sympathy to Mrs. Peter Young in
the death of her father, Mr. W. J.
Lickert of Mariemont, Ohio.
The Albemarle Church has recently
installed an organ with chimes. They
will be dedicated the first Sunday in
August. Rev. W. Walter Hall is the
pastor of this church.
The Executive Committee of the
Southern Regional Meeting met in
Atlanta on Monday, July 25, at Cen-
tral Church. Dr. Thomas Anderson
is the President.
Revivals: Rev. Mac Welch assist-
ed Rev. Fred Register at Wake Chap-
el. Rev. Frankk Apple assisted Rev.
E. M. Carter at Popes Chapel. Rev.
M. L. Grissom assisted Rev. J. P. Ap-
ple at Mt. Carmel in Eastern North
Carolina Conference.
Those from the South attending the
International Council of Congrega-
tional Churches at Wellesley, Massa-
chusetts, June 17-24, were : Rev. and
Mrs. W. Millard Stevens, Dr. L. E.
Smith and Dr. William T. Scott from
North Carolina, Rev. and Mrs. Ar-
nold from Tennessee.
IMPORTANT NOTICE.
Bill HR 2945, now under consid-
eration by the United States Con-
gress, providing for increases in pos-
tage rates, if passed will greatly pen-
alize church-owned and affiliated in-
stitutions, organizations, and publica-
tions. The postage increase will
greatly affect The Christian Sun
and other communications put out by
our Church, Elon College, the Or-
phanage, etc. We earnestly request
that our constituency write to our
Congressmen to ascertain the facts
in the case and to urge our Congress-
men to make an exemption in the pos-
tal rate increase of public and chari-
table institutions, non-profit church-
owned and affiliated institutions and
publications. The work of the Church
will be greatly hindered if the pro-
posed bill is passed.
Wm. T. Scott, Supt.
THE CHRISTIAN SUN
REIDSVILLE BIBLE SCHOOL.
The Daily Vacation Bible School
of the Congregational Christian
Church of Reidsville was held from
June 27 through July 1. There were
120 children enrolled with almost
perfect attendance. Miss Genevia
Underwood headed a fine group of
teachers including Miss Bronza Dock-
ery, Miss Prances Stone, Mrs. Nannie
Abel, Miss Caroline Abel, Miss Mar-
ian .Foust, Mrs. Tucker G. Humph-
ries, Mrs. Effie Chilton, Miss Betsy
Ware and Reverend Tucker G. Hum-
phries.
On Friday evening commencement
was held. Certificates were awarded
and various prizes were given. At
this service each class participated
and their hand work was displayed
which included book marks, scrap
books, prayer books, daily banks and
various other interesting and useful
items. Reverend Humphries announ-
ced that these articles together with
the evening offering would be sent to
the three missionaries of the church
on foreign fields.
This was a most successful Bible
school and Miss Underwood and her
staff are to be congratulated.
W. N. C. CONFERENCE MEETING
AT ASHEBORO CHURCH.
Next Sunday afternoon, July 31,
the Laymen 's Fellowship of the West-
ern North Carolina Conference and
the Asheboro Women's Missionary
District are sponsoring a meeting on
Evangelism at the Asheboro Congre-
gational Christian Church from two
to four o'clock.
Following the opening worship, Dr.
W. W. Brown of Elon College will
speak on "Where Do I Fit Into the
Evangelistic Program of My Local
Church. "
Mr. George D. Colclough, president
of the Southern Convention Laymen,
will speak on ' ' Me, in My Church. ' '
For part of the afternoon the wom-
en will have a separate session which
will be led by Mrs. 0. H. Paris, presi-
dent of the Southern Convention
Women.
The program is planned by Sy-
brant H. Pell, president of the W. N.
C. Laymen's Fellowship and Mrs. E.
P. Borroughs, superintendent of the
Asheboro Missionary District. Men
and women from every church in the
Western North Carolina Conference
are urged to attend this meeting on
next Sunday afternoon.
Hubert L. Beane, Sec'y,
Laymen's Fellowship,
W. N. C. Conference.
July 28, 1949
PROGRESS AT MT. ZION.
It was indeed a pleasure to have
been with the pastor, Walstein W.
Snyder in a series of services, June
26-July 1 at Mt. Zion Church, near
Mebane, North Carolina, and to ob-
serve the progress of the churches in
that pastorate. The Mt. Zion Church
has been beautifully decorated on the
outside with brick veneer, a second
story added to the Sunday school
rooms, a vestibule added to the front
of the building and, more recently,
new light fixtures installed. The
young people of the church, assisted
by the Missionary Society, have built
for themselves a lovely meeting place.
They purchased an old Array building
in Greensboro, and the young people
themselves went to Greensboro and
took the building down. A friend in
the community hauled the materials
without cost to the young people.
Aided by some older people of the
church and community these groups
erected the building near the church,
then refinished it inside and out.
This social hall will provide a com-
fortable place for numberless meet-
ings of smaller groups and is a dis-
tinct improvement to the church in
general.
Brother Snyder's pastorate in-
cludes Concord Church where a new
edifice of worship is nearing comple-
tion. The new building is of brick
veneer and appears to be designed to
meet the growing needs of the com-
munity. Bethel Church, also in this
pastorate, has recently been reno-
vated, improved and decorated in-
side. Successful Daily Vacation Bi-
ble Schools have been conducted in
these three churches with Wm. P.
Tolley of Lynchburg, as director.
There seemed to prevail a fine
spirit of cooperation among the peo-
ple within this group. The pastor is
working hard to increase the useful-
ness of these splendid rural churches
in Kingdom building. Truly with
the united efforts of both pastor and
people the church of the living God
can make itself felt as a power for
good in our distorted world.
Robert A. Whitten.
STATE CHRISTIAN ENDEAVOR
UNION TO MEET.
A challenge to " B n i 1 d With
Christ" will be issued to the young
people of all churches by the Virginia
Christian Endeavor Union at its 55th
annual convention at Massanetta
Springs near Harrisonburg, August
8-12, 1949. This convention will be
(Coontinued on page 11.)
July 28, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office !
Rev. Wm. T. Scott, Superintendent
LEADEESHIP AMONG OUR
LAYMEN.
The churches of the Southern Con-
vention may well be proud of the
splendid work which is being done by
our Laymen. I have had the occasion
recently to observe the leadership of
five splendid Laymen in the Conven-
tion and wish to commend them for
their excellent work. These men are :
Mr. H. E. Liskey, President of the
Valley Sunday School Convention, is
to be commended on the splendid ses-
sion held at Winchester, Virginia, on
June 30. The reports were indica-
tive of working Sunday schools in the
Valley.
Mr. S. H. Pell, President of the
Western North Carolina Sunday
School Convention, presided over a
very successful session held at Pleas-
ant Hill Christian Church, July 7.
More Sunday Schools were represent-
ed than at any last two of the Conven-
tions. The emphasis was on Evange-
lism and extensive plans were made
for work during the coming year.
Mr. Pell was re-elected to the office of
President. Mr. Pell is also chairman
of the Laymen's Fellowship.
The Eastern Virginia Sunday
School Convention was held at Oak-
land on July 19 and President Mills
E. Godwin, Jr., is to be commended
on the splendid attendance, excellent
program and forward looking of the
Convention. Mr. Godwin is most ac-
tive in the Southern Convention, be-
ing a member of the Executive Board
of the Convention.
Mr. Rex. G. Powell of our Wake
Chapel Church was re-elected Presi-
dent of the Eastern North Carolina
Sunday School Convention, which
met at Henderson on July 20. Mr.
Powell has given most unsparingly of
his energy and time in the promotion
of our Sunday schools and like the
other Sunday School Conventions held
the Eastern North Carolina shows
signs of improvement.
Mr. Algie G. Blalock, President of
the North Carolina and Virginia Sun-
day School Convention, presided over
the session held at Reidsville on July
21. A large and enthusiastic crowd
gave us encouragement. There were
more than 50 Sunday school teachers
present, 18 superintendents, 20 pas-
tors, together with over 100 other per-
sons interested in the work of the
Sunday schools.
These five Conventions are encour-
aging evidence of the splendid lead-
ership in our churches among the
Laymen. More such men are needed
in the church for there are responsi-
bilities in the church which can be
performed by our Laymen which will
bear much fruit.
We salute these five church Lay-
men— Liskey, Pell, Godwin, Powell
and Blalock — may they be an inspira-
tion to other fine Laymen which are
towers of strength in the Southern
Convention work.
Wm. T. Scott.
MISS PATTIE LEE COGHILL
Who is to become Educational Secretary in
the Convention, will take up her work on
September 15.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for tlie Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Mead of the Church.
2. Christian is a sufficient name for the
Church.
:i. The Bible is a sufricienl rule of faith
.ind practice.
4. Christian character is a sufficient, lest
cpf fellowship and Church membership.
(5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, II. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Uarrell, R. M. Kimball, B. V. Munger,
.). E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.).
It. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
IJoard of Publications — W. .1. Andes, S. IS.
Madren, W. M. Stevens, W. 13. Wisseuian,
T. F. Wright.
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every Thursday except the last in June and
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Entered as second-class matter at the Post
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der Act of March 3, 1879.
Remittances for subscriptions should lie sent
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All other matters of business should be ad-
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Contributions should reach the editor at
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iiiiiiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiiiiiii iii'iiii-iin-iiiiiii ii iiiiiiiiiiiii mi i iiiiiiiiiiiiiiiiiiiiiiiiii iiuiiiii iiiiiiiiiiiiiii
Page Four
THE CHRISTIAN SUN
Mly 28, 1949
*S JvJXSSAGE,
THE STEWARDSHIP OF SIGHT
"As long as I live and God gives me sight," one man
testified, "I expect to read the Bible through every year."
How commendable! The stewardship of sight, like the
stewardship of possessions, should not be left to chance,
but should be organized, scheduled, programmed.
The stewardship of sight should include a rigorous
study of the Bible and books designed to aid one in an
understanding of that which he reads. It should include
a systematic study of religious literature. Otherwise that
talent is surely buried in a napkin.
Superintendent Scott declares that one main reason
some of our people do not like our denominational lit-
erature is the fact that they are not willing to study it
thoroughly in order to understand and appreciate it. One
wonders if the same condition is not true with reference
to our church paper.
There comes the appalling realization that the eyes
of so many people are devoted almost wholly to secular
purposes, primarily to work and leisure, both of which
are basically selfish. After the day's work, millions turn
to the newspaper and the movie. And this is true, even
on the Lord's Day. Comics, so-called, take precedence
over the Sunday School lesson.
God, in his wisdom and providence, gave us eyes, but
he will hold us responsible for the way we use them.
God Almighty wants to use our eyes, as well as our
hands and our dollars. We can never be his students,
his disciples, until our eyes have been devoted to his
high and holy service.
Open my eyes that I may see
Glimpses of truth thou hast for me
Place in my hand the wonderful key
That shall unclasp and set me free.
SUNDAY SCHOOL IN EASTERN VIRGINIA
Oakland Church was filled to capacity on Tuesday of
last week by delegates to the annual Sunday School Con-
vention. Dr. N. G. Newman, an honored member of
the church, was present throughout the session and gave
an interesting account of the growth of the church under
the leadership of Dr. I. W. Johnson.
"The Sunday School is the brightest spot in the
week," declared the president, Mills E. Godwin, Jr.
Supt. Scott called attention to the wealth of literature
provided by our denomination and the Committee on
Resolutions urged the Sunday Schools to give "intelli-
gent and sympathetic consideration to our denomina-
tional literature." Discussion indicated that schools may
enjoy a choice between or a combination of the uniform
lessons, closely graded materials, and the Pilgrim Series.
Two ministers, Earl Farrell of Sunbury and Wil-
liam Grissom of Franklin were introduced as newcomers
in the Conference. Mr. Farrell appeared on the pro-
gram and counseled Sunday School workers to lead their
pupils into competent Biblical knowledge, Christian
stewardship and experience, Church membership and
. Christian service.
Lay speakers included Jack Byrd of Cypress Chapel,
Mrs. Ray Gordon of Suffolk and Mr. L. B. Waldo, Jr.,
of Holland. Mr. Waldo, Superintendent in our Holland
Church, emphasized in a very effective way the impor-
tance of adequate equipment and personnel. Dr. Will
B. O'Neill declared that we must give more adequate
time and serious thought to religion in the midst of a
secular society. Devotional messages were given by
Revs. Johnson Griffin and Luther Grice. The present
slate of officers was re-elected. The next meeting will
be held at Cypress Chapel.
LEARNING AT LAKESIDE
No adequate report on the National Conference at
Lakeside could be made in one editorial or one issue.
It was too vast, too comprehensive. Christian educa-
tion, we must keep reminding ourselves, is like that.
It cannot be reduced to an epigram or an easy formula.
The scope and magnitude of our Christian education
is suggested by the seminars offered at Lakeside: "Un-
derstanding Children," "Children's Worship," "Plan-
ning for Children," "Adult Leaders of Junior High,"
"Adult Leaders of Youth," "United Student Fellowship
Program," "Ministry to Students," "Young Adults,"
"Adults," "Church School Administration," "Audio-
Visual Materials," "Drama," "Worship," "Christian Mar-
riage," "Christian Vocation," "Camps and Conferences,"
"Recreation," "Christian Family Life," "Evangelism,"
"Missions," "Message of Jesus for Today," "Personal Re-
ligious Living," "Social Action," "World Peace" and
"The Story of Our Churches."
The list is long, but not exhaustive; so long that
some will not read it, much less make a detailed study
of each subject. The imposing list should suggest the
danger, yea, the sin of over-simplification.
Too many of our Sunday Schools invest a bit of
money in lesson quarterlies, engage in superficial study
and criticism, and feel that they are real schools. Any
school that is a real school must include far more than
the Sunday morning class session. The entire school
should be undergirded and supplemented by studies
such as these seminars. Workers conferences, class meet-
ings as well as training schools should be used with fore-
sight and skill in bringing the full impact of Christian
education upon the lives of our people.
"The Retreat" is a device which has come into wide
usefulness. Fortified with ample materials (an achieve-
ment of no slight significance, by no means universal in
our churches) the officers and teachers get away for
protracted study and planning. The total program of
July 28, 1949
THE CHRISTIAN SUN
Page Five
Christian education is charted for a
given period. Subjects, the m e s,
courses of study, essential presenta-
tions or reviews, projects and goals
are established and assigned. This
gives the entire school a comprehen-
It will be a long time before I for-
get Mother's Day, 1949. Yes, I
thought often of my mother and
Dick's, trying to send them thought
messages not to worry as they heard
of the Communist advances in Fu-
kien. For, though Dick and I were
separated by my flight to the moun-
tain village, we were all quite safe.
Tears did come to my eyes as I bade
Dick good-bye, wondering what was
going to happen ; and my ludicrous
position, lying on a stretcher with
the baby on top of me didn't feel as
funny as it looked. You see, there
were no carrying chairs available and
few carriers since so many people
were evacuating the city. But those
stretchers and the strength of the
men who carried them enabled Leona,
Lewis, our Chinese girl helper, and
me to cover the twenty miles and
three- thousand steps up to ErShihTu.
We took turns "riding" and walk-
ing; for neither mode of transporta-
tion was comfortable under the cir-
cumstances.
About that weird word, ErShihTu.
Pronounce it Er (rhimcs with her)
Sher Doo. That's the mountain vil-
lage, or rather series of villages, where
Dr. Ed and Nurse Frances are estab-
lishing their home-clinic. When we
arrived Fran had not been there three
weeks ; she was in the midst of paint-
ing floors and woodwork with tung
oil. Between times, she was helping
Ed see patients, when Ed wasn't gone
for supplies. Both were constantly
busy and our refugee party filled
their little home to bursting.
The Riggs' load carrier-messenger
made frequent trips to Shaowu for
news and supplies ; so we were well
informed by Dick's letters concerning
rumors and soldiers. Then came word
Shaowu had been "liberated"; and
Friday, May 20, in came Dick him-
self tired from his long walk but ex-
cited at the prospect of having us all
home again in Shaowu.
After days of cloud and rain, that
Friday evening sunset in the moun-
tains promised good weather for our
trip down to Shaowu.
Though we had chairs, each carried
by three men, I was determined to
walk a good bit of the way. The
sive and yet a unified program of
Christian education.
This is the way to overcome the
familiar taunt: Question — "When is
a school not a school?" Answer —
"When it is a Sunday School."
seven miles down the mountain went
fairly well; so later in the day I tried
again. I hurried to catch up with
Dick ; but never reached him. Thun-
der clouds were gathering around the
Shaowu hills as I neared them, press-
ing my tired feet in a steady fast
pace. The rumble of thunder seemed
to warn of more than just rain. A
few li from the city wall I saw a fa-
miliar figure; it was not Dick, but our
carpenter. He had already met Dick
and told the bad news which sent Dick
into the city faster than he dreamed
his blistered feet could go. Real Com-
munist soldiers, not just turned-over
local ones, were in our compound try-
ing' to take over our house in addi-
tion to all the other buildings.
We waited for the others with the
load carriers, dismissed the chairs and
anxiously hurried through gathering
rain. The downpour came before we
reached home ; but wet clothes and
mud meant little as we saw and heard
soldiers all over our compound. Mr.
Chang Wen Wei, worry, fear and re-
lief on his face, told us how he and
the pastors had tried to convince the
soldiers we foreigners had not fled
and would want to use our home that
very night.
Dick, his anger only partly cooled
by his walk into the city, had pro-
voked their officer by saying they
weren 't polite and remarking that the
Nationalist soldiers had not entered
our home.
Now, three days later, all is settled
and relations are very smooth. Of
our home, they are exclusively using
our dining room and sharing the
kitchen. We eat upstairs with Leona
and keep Lewis up there most of the
time, since everywhere outdoors are
soldiers.
One must not expect much privacy
outside of America anyway. Our
voyage to China on the Marine Lynx
began the process of accustoming us
to lack of privacy. The "dormitory"
life in crowded Hong Kong and the
half-interested stares of curious peo-
ple in Foochow continued it. Any
traveling we've done since has driven
the lesson home. In ErShihTu, a
more isolated community, the curious
crowds have invaded the Riggs' priv-
acy to a painful degree. In that
mountain there probably are not even
wandering beggars much less puppet
shows or circuses to brighten the mo-
notony of the days. Naturally, a for-
eign home with tall white-faced in-
habitants is the biggest event of those
people's lives. When a littled white
baby came, that was amusement for
all the unwashed children and bound-
footed little women who could come
and look. And that helped keep Lew-
is entertained, too, as he played on the
pleasant upstairs porch smiling down
at his brown-skinned visitors.
Always, before this last bit of trav-
eling, I resented the crowd of carriers
rushing into the house, scrambling
for loads and inspecting everything
curiously. But this time when the
load carriers came into the house
with us, T liked it. We were wet and
tired , and despite their being accus-
tomed to walking far Avith heavy
loads, they were no doubt tireder and
wetter.
Since our bedroom had been least
disturbed by the soldiers, we all gath-
ered there to weigh loads and reckon
accounts. I would not have minded
at all if one of those men had
stretched out on our bed; so warm
was my feeling toward them now that
new faces were pressing around with
curious but less friendly stares.
And that, too, was worthwhile edu-
cation for a missionary. Now it is
easier to remember that under that
cap and red arm band is a fellow-
human, not just a Communist sol-
dier. Though the faces are still new
(and the language, too, of course)
they might be friendly after a while.
There was the older soldier whom
I almost bumped into one day as I
was carrying Lewis from the bath-
room to his bedroom. I hid my sur-
prise in what T hoped was a smile and
went on tending to Lewis as though
soldiers appearing out of nowhere
was old stuff to me. I believe his face
showed no response and I couldn't
understand what he said as he felt
of Lewis' bed. Since I had closed
the door to the bathroom, he made no
attempt to go in that direction; but
went back into our bedroom and the
rest of the house.
"Upstairs for you now," I said to
Lewis and hurried up to Leona 's,
walking almost into a soldier there in
her dining room. "Goodness," I
thought, seeing only his feet in my
confusion, "Do all these fellows wear
crocheted shoes?" But later, I real-
ized it was my caller of a few minutes
before. His particular Chinese soft
(Continued on page 14.)
First Days of "Liberation"
By Dorothy Potter Jackson
Page Six
THE CHRISTIAN SUN
July 28, 1949
THE TRADITION OF WESTERN
CIVILIZATION.
By Sir Oliver Franks.
(Concluded from last issue.)
This is the industrial revolution
which has opened up the prospect
that through the increase of the means
of living' a fuller and more satisfying
life can be found. The industrial
revolution forged the instruments
which are the conditions of the pos-
sibility of progress.
There is a difference between the
conditions of progress and progress.
The existence of the conditions is no
guarantee of the existence of what
they make possible. The astonishing
increase in material wealth in the
last two hundred years and the trans-
formation of human living this in-
crease has brought with it have often
blinded men to this fact. They have
been tempted to identify material de-
velopment with progress and to see
in each scientific discovery, its tech-
nical application and proved utility
evidence that human society is pro-
gressing. They have fallen into the
state of mind satirised by Disraeli
in his cool ironical way : ' ' The Euro-
pean talks of progress because by the
aid of a few scientific discoveries he
has established a society which has
mistaken comfort for civilization."
The very closeness of the connec-
tion between the material conditions
of progress and progress itself makes
a false identification easy. One of
the ways in which we should all be-
lieve that there has been progress in
the countries of western civilization
in the last 150 years has been in the
spread of responsible democratic gov-
ernment, not just in the sense that
the number of peoples who have a-
dopted and practiced constitutional
democracy has increased, but much
more that in our countries the base
of democratic responsibility and de-
cision has been broadened to include
virtually the whole adult population.
For the first time in history it has
been possible for the people as a
whole to have an effective voice in
government and to grow in dignity,
responsibility and freedom.
But tli is real progress that the
western democracies have made is
not solely due to their increasing in-
sight into the worth and dignity of
the individual. It has been made
possible by the tools and services
provided by the industrial revolution.
Full democracy presupposes a num-
ber of things we nowadays take for
granted. It involves a certain stand-
ard of literacy; a certain ability to
decide; a reasonably rapid and ac-
curate service of information and
news; the dissemination of responsi-
ble opinion. In a word it involves a
certain standard of living.
The false identification of progress
with material development conflicts
with the basic beliefs on which west-
ern civilization has been built. . . .
The belief in power for its own sake
is no part of western tradition. The
relation of power to progress depends
upon the use made of it. The stand-
ards of western civilization require
that progress should be judged by
the extent to which men use their
possessions and their power to realize
and express their hope and confidence
in the world. What is the source of
that hope and confidence ? It derives,
I think, in the end from a religious
view of the universe.
Men can have hope for the future
and confidence in their activities in
the world only if they also believe
that the universe is not indifferent to
man and his efforts. It must have a
character such that what he does can
make a difference and is not a mean-
ingless scribble on the sands of time.
It must be possible for his activities
to have significance in the sum of
things. But if this is the case, the
world in which he lives and acts is
so constituted that it does not frus-
trate the use of his faculties.
What is involved in such a belief
about man's relation to his environ-
ment? When he tries to acquire a
knowledge of it he is not stopped
short by its sheer uninteligibility.
When he tries to create beauty, he is
not frustrated by the irredeemable
chaos and disorder of what he en-
counters. When he pursues happi-
ness and goodness, he is not prevented
from the realization of his ideals by
the intractable indifference of his
surroundings.
We have hope because we believe
that in this world it is possible
through human effort to gain knowl-
edge, create beauty and realize good.
It is a condition of the hope and con-
fidence which characterize western
civilization that the constitution of
the universe includes those values by
which men think, create and act. Be-
lief in progres ultimately depends on
the religious view of the Christian
tradition. . . .
In these remarks I have not nearly
exhausted the content of the great
civilization we have inherited. I have
not tried to give you a full delinea-
tion of its character. My attempt
has been to expose two or three of
the fundamental ideas which inform
it, to describe them and trace their
relationships, for it is these ideas, as
they have become beliefs and as the
beliefs have issued in action, which
have sustained and nouroshed the as-
tonishing performance of our west-
ern peoples over the last four centu-
ries. They are still active today as
you may see from the preamble of
the Atlantic Pact. It is now our turn
to carry forward the tradition and
build further on what we have inher-
ited. If we are to do this effectively
we must understand the tradition and
appreciate the inheritance. Western
civilization was created and has pro-
gressed through intelligent effort.
This in turn is now required of us.
In the last resort our outlook on
life depends upon a religious insight.
In this regard I believe that Con-
gregationalism has a contribution to
make. The emphasis it lays on the
responsibility of the individual in
religion means that each member of
the Congregational Churches must
attempt to find his way to that in-
sight, deepen it and use it as the
ultimate standard and touchstone of
thought and conduct in social life.
No one can take that responsibility
from him, though others can help him
to see more clearly.
It is his business, too, in interpret-
ing that insight as a guide to the
complicated and tangled issues of life
to hold fast to the emphasis his tra-
ditions suggest on the ethical rela-
tionships of men to one another. He
will insist that in the end a materi-
alist judgment of conduct and prog-
ress is not valid because it is inade-
quate to his understanding of human
nature. He will conceive of his fel-
lows as created in the same image as
himself and therefore judge his be-
haviour to them by the values ex-
pressed and revealed in the Gospels.
He will believe that religion and life
are not separate and that life takes
on its real significance only as in-
spired and illumined by religion.
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MARRIED
mi iniiiniiiniitiiimiiiniiniiinmiiKfiiiiniiimuiiniinuniuiiiHniniimniiiiiiiiiiiuinuitinnHauiiiiiiuii
WHITT-CONNER.
Mr. James Thomas Whitt, son of James
David and Elizabeth Whitt, and Miss Mary
Louise Conner, daughter of Allen and Molly
McCulloch Conner -were married at my home
in Virgilina, Va., June 25, 1949 at 6 p. m.
The double ring ceremony was used.
Mr. Whitt is a properous farmer of Natha-
lie , Va. Mrs Whitt is a graduate nurse and
is very succesful in her profession.
A large number of relatives and friends
witnessed the ceremony. These were from
Richmond, Charlottesville, El on College,
Nathalie and Volens. After a brief bridal
trip Mr. and Mrs. Whitt will be at home to
their friends at Nathalie, Va.
C. E, NEWMAN.
■July 28, 1949
THE CHRISTIAN SUN
Page Seven
i r i r , v mill IIIIIIIIIIIIIIIIIIIIIIIHIIII
I JNews oi li/lon Colleore
fi Siy President L. E. Smith
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i
ELON COLLEGE'S NEW DEAN
OF WOMEN.
The Dean of Women in co-educa-
tional institutions is a very important
individual, important from the
standpoint of the curriculum of the
college, conduct of the students, and
the whole atmosphere of the campus.
Young people in college today are
socially inclined. They have had ad-
vantages and opportunites at home
before they entered college. There
are certain things other than studies
that have become a definite part of
their lives. To insist that they drop
all of these so-called extra-curricular
things and dedicate their entire time
and energies to scholastic require-
ments would be erroneous. The thor-
ough and complete development of
personality depends upon other ad-
vantages than the classroom. Of
course, the student is in college pri-
marily for his own mental develop-
ment and to secure an education but
these achievements alone will not fit
him for life in the complex and exact-
ing society of today. After all, a col-
lege education and college experiences
are meant to fit the individual for
wholesome, successful, and happy liv-
ing. It is the business of the college
to administer to the whole of life or
seek to develop equally and complete-
ly the different traits of personality
that the individual possesses.
No one person in a co-educational
institution has responsibilities equal
to or more exacting than the Dean
of Women. At Elon College, we have
had some very admirable characters
to serve in this capacity. Some have
rendered excellent services and have
meant much to the students. Miss
Christina Hardy has served as Dean
of Women for the past two years and
has done a very good job. At the be-
ginning of the last college year, Miss
Hardy gave notice of her desire to re-
tire from administrative work and
give her entire time to teaching.
The Administration has sought
with considerable care someone to
serve as Dean of Women at Elon Col-
lege. After due consideration and
thorough investigation, Mrs. Sadie
Drummond Liles of Spartanburg, S.
C, was elected. Mrs. Liles has accept-
ed. She is a graduate of Converse
College and is the mother of two
daughters. She is working, not of ne-
cessity but of desires. Last year she
served as house mother and Dean of
a dormitory at Florida State Uni-
versity, Tallahassee, Florida. Mrs.
Liles conies highly recommended and
with a splendid record. We feel that
the college is fortunate in securing
her services. It will be a privilege to
present her to the student body and
to the church at large.
MRS. SADIE DRUMMOND LILES.
THEY ARE STILL WORKING.
If you were on the campus at Elon
College and could see how the walls
of the gymnasium are going up, you
would be inspired and I am sure you
would feel that you should have part
in it. This is exactly what we would
like for you to feel. If everyone who
reads this note would have that feel-
ing, sit down immediately, make out a
check for what he could easily spare
and mail, the walls would keep on
going until they are completed and
be paid for. You will be interested
to know that enough money came in
the morning mail to finish meeting' the
payroll today. We have not yet bor-
rowed money. We hope that you will
be interested in this very fine proj-
ect for the college and that you will
express that interest by sending a
contribution to help along. If you
are able to send a sizeable check, fine.
If you are able to send only a small
contribution, don't withhold it. Just
think, if 1,000 or 2,000 people would
send what they are able to give, what
it would amount to. This is not only a
college project — this is a community
project. This is a Convention-wide
project and by everyone putting forth
his efforts and pooling his contribu-
tions we will get the job done before
you realize it and everybody will be
happy. Make your contribution with-
out delay. You will be greatly com-
pensated.
SECOND SIX WEEKS OF SUM-
MER SCHOOL.
For the past fifteen years, Elon
College has been conducting two peri-
ods of summer school of six weeks
each. The last period has been very
poorly attended until the last three
years. The administration felt that
the enrollment for the last six weeks
of this year would be comparatively
small. To our surprise and gratitude,
we have an enrollment of 278 which is
a very good school. By conducting
school twelve months in the year, this
accelerated program makes it possible
for veterans and other students who
wish to to earn sufficient credits for
graduation quickly and to graduate
in three years. The college is happy
to cooperate with such students and
offers its facilities freely and gladly.
APPORTIONMENT GIVING.
Summertime seems to be the time
for vacation. People take vacations
but, unfortunately, debts, expenses,
and obligations do not vacate. They
are always with us. Let us hope that
our Sunday schools and churches, so
far as the support of Elon College is
concerned, will not take a vacation
this summer. The bookkeeper has
just presented me some facts and fig-
ures. They are not encouraging. The
condition of the treasury prompts me
to urge our churches to put forth spe-
cial efforts to see that their apportion-
ments for the college are paid, at
least, paid in part.
The one in the Convention Office
who handles the funds for the college
is on her vacation. She has worked
hard and deserves some freedom from
responsibilities. Let us hope that
when she returns, there will be an ac-
cumulation of contributions for the
college that will mean much to us in
these days of stress and need. The
Convention Office is prompt in dis-
charging its responsibilities and co-
operative in all interests of the
church.
Previously reported $4,103.06
He who stops being better stops
being good. — Oliver Cromwell.
Page Eight
THE CHRISTIAN SUN
July 28, 1949
m
mm minimi i niiiiiiiiimii mini miiiiini mimm iiiiiiiiiiini iiiiiiiiiihiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiiihiiiiiiiiiiiiiiiiiiii
l
i
Church Women at Work
f T 1U1 1 jlllllllfl^l.l \JLX £WM-L&01\J119
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
iiiiiim iiiiiiiiiiiiiiiiiiiiiiiiiiiiiii iiiiii milium iiiiiiiiiiiiiiiiniiiimiiiiiimii mm miiiiiiiiiiiii i mi in i imiiiiiiii
WOMEN AT WELLESLEY.
It "was my good fortune, for which
I am very grateful, to be one of the
women of the United States present
at the International Congregational
Council which met at beautiful Wel-
lesley College, June 17-24. About 75
women delegates and visitors from
the nited States and other countries
were present, including our National
Moderator, Miss Helen Kenyon.
A gracious welcome was given by
Mrs. Douglas Horton, President of
Wellesley. Some of the men said that
it was the best speech given by an
American. Her striking personality
and wit was felt by everyone present.
Tn her welcome Mrs. Horton said,
"Welcome thrice, welcome to Welles-
ley, 1,700 undergraduates are happy
you are here, because they aren't.
Twenty thousand graduates or former
students of every nationality have at-
tended Wellesley and I am sure you
will find a welcome here, a women's
college, but let no man feel himself
unwelcome."
The outstanding personalities and
speakers for the women's session of
the Council were : Mrs. Agnes W.
Guild, Scotland ; Rev. Winifred Kirk,
Australia; Mrs. M. L. Willis, Jama-
cia, B.W.I. ; Mrs. Pat Matthews, Brit-
ish Guiana; Mrs. Henry Chao, North
China ; Mrs. Robert Williams, Presid-
ing Officer of the Meeting-, Lake
Worth, Florida ; Mrs. H. E. Walley,
President of the National Fellowship
of Congregational Christian Women
in the United States; and Rev. Elsie
Chamberlain, pastor of Vineyard
Congregational Church, Middlesex,
England, the most vivacious woman
present.
Mrs. Leslie E. Swain, member of
the Executive Committee of the
World Council of Churches, United
States, and a Baptist, spoke Tuesday
evening. Mrs. Swain is the only wom-
an on the Executive Committee of the
World Council of Churches. Her ad-
dress was well given and inspirational.
The women were able to have two
sessions and met at other times for
short discussions, and the time spent
visiting between sessions of the Coun-
cil, I will always cherish this as a
rich and valuable experience.
The theme of the afternoon session
on Sunday was "The Life and Work
of Women in the World Church." A
follow-up meeting was had to discuss
ways of developing a closer fellowship
among- Congregational Christian Wo-
men's organizations in various coun-
tries. It was decided that each coun-
try within the Congregational fellow-
ship would appoint a person to edit
a news letter. This letter is to be
written twice each year and printed
in some national bulletin. In the
United States it will appear in the
bulletin, Guide Post, edited by Mrs.
E. E. McClintock, National Secretary
of Women's Work.
I was overwhelmed by the beauty
and the wonderful fellowship of the
entire meeting, but what impressed
and will remain with me for always,
was the inspiration of the moment,
when we sang, "In Christ There Is
No East or West," with people of
every race and color present. I did
feel that we were all truly brothers,
and "that his service is the golden
cord close binding all mankind. ' '
Mrs. W. Millard Stevens.
NEW LITERATURE FOR WOM-
EN'S GROUPS.
The following is a list of literature
to be used in the study of Japan,
which may be ordered for our wom-
en 's groups for this coming year from
Pilgrim Press, 14 Beacon Street, Bos-
ton, Massachusetts :
Adult.
Japan Begins Again by William C.
Kerr. $1. (This book was not
recommended too highly because it
is a little difficult to understand,
though it is good of its kind.)
Young People.
Which Way Japan? by Floyd Shack-
lock. 60c. (This book was recom-
mended as a good study book for
most of our women's groups.)
Junior High.
A New Look at Japan by Margaret B.
Cobb. 75c.
Two Swords by L. H. Dalton (Eagle
Book No. 2). 15c.
Various Ages.
Tales from Japan by Marianna Nu-
gent (Junior High age up). 75c.
Fun and Festival from Japan by
Gwinn and Hibbard (Junior High
up). 35c.
Elementary Grades 4, 5, 6.
Where the Carp Banners Fly by
Grace W. McGavran. $1.
A Junior Teacher's Guide on Japan
by Dorothy Hill. 35c.
Elementary Grades 1, 2, 3.
Toshio and Tama: Children of the
New Japan by Anne M. Halla-
day. $1.
A Primary Teacher's Guide on Japan
by Lois E. McDonnell. 35c.
Kindergarten Children.
Mitsu: A Little Girl of Japan by
Bernard and Jacobs. 50c.
Other Books and Maps.
Songs from the Land of Dawn by
Toyohiko Kagawa. $1.50.
A Guide on Japan for Leaders of
Adult Groups by K. Johnson. 35c.
The Seven Stars by Toru Matsumo-
to. $1.
Political Map of Japan and Korea.
32 in. x 26 in. Five colors. 50c.
Outline Map of Japan. Black and
white. 8j/2 in. x 11 in., per dozen,
25c. 34 in. x 22 in., each, 25c.
Picture Map of Japan by Smalley.
38 x 50 in. To color and cut out.
75c.
# # * *
The following booklets are for the
study of Cooperation for a Christian
Nation. They, too, may be ordered
from the Pilgrim Press :
Adults.
Missions at the Grass Roots by Wil-
liam P. Shriver. (Basic study
book.) $1.
Again Pioneers by Hermann N. Morse
(Principles of Home Missions). 60c.
^1 Guide fofr Leaders of Adult
Groups by Earl Zeigler. 35c.
Drama.
Operation Unity by Marion Wefer.
30 min. 3 major parts. 35c.
Young People and Seniors.
In the Direction of Dreams by Violet
Wood. $1.
Discussion and Program Suggestions
for Youth by Erma Ferrari. 40c.
Junior High.
Tumbleweed Boy by Eleanor Hull. $1.
More About Migrants by John D.
Banks (Program Guide). 40c.
Elementary Grades 4, 5, 6.
Blueberry Acres and Other Stories
by Alice Geer Kelsey. $1.
A Junior Teacher's Guide on Mi-
grants by Virginia B. Wyatt. 35c.
Elementary Grades 1, 2, 3.
Sandy and Mr. Jalopy by Edith J.
Agnew (good. to read aloud). $1.
A Primary Teacher's Guide on Mi-
grants by Mabel Niedermeyer Mc-
Caw. 35c.
(The study for children is centered
around Migrant Workers.)
(Continued on page 13.)
July 28, 1949
THE CHRISTIAN SUN
Page Nine
MAN'S TRUE GREATNESS.
A Sermon
By Rev. Bernard V. Hunger,
Cliapel Bill, North Carolma.
"And the Lord God formed
man and breathed into his nos-
trils the breath of life; and man
became a living soul. In the
image of God created He him;
male and female created He them
That is one of the greatest things
ever written about man. It speaks
about a "God-likeness" in man. It
says that man's real exalted place in
the universe is rooted in the image of
God within him. Surely there is no
one who couldn't find something
thrillingly magnificent about that, if
he would.
But, the tragedy is that man just
isn't content with that as the source
of his greatness. Men are not content
to express their essential dignity as
God would have it expressed. In-
stead, they want to express their dig-
nity in their own way. The result :
misery ! Seeking greatness in some-
thing other than an expression of
God's image in us always brings
misery. And, because this misery is
so omnipresent, let us think about the
ways in which men seek greatness in
ways other than in an expression of
God 's image within.
Somehow, each one of us is aware
of something about us which is es-
sentially great. But, as the same
time, we don't know wherein our
greatness really lies. So, we should
be waiting with eagerness for God's
Word to give us the information con-
tained in our text. But, we don't
wait. Instead, we get busy seeking to
express our greatness in ways of our
own choosing. Too often this is mere-
ly an attempt on our part to play at
being ' ' gods ' ' ! When we try to play
at being "gods" within the limits of
our own lives, we usually take the at-
titude which William Ernest Henley
expressed in his poem, Invictus. It is
said that when Henley had been
drinking just a bit too much, he would
sing-: "I am the master of my fate,
I am the captain of my soul." But,
so expressive of our desires is that
poem that since the time he wrote it,
it has found its way into some
churches! Yet, most of us have had
enough experience to know that when-
ever someone acts as if he were a law
nnto himself, as if he had nothing in
control of him, the result is usually
trouble for someone ! Most of us
know that the man who is his own law
and who does as he pleases, is a good
man to avoid. The Book of the Judges
with its recitals of troubles and mis-
eries, insists that back of all of them
was this simple fact, "Every man
did that which was right in his own
sight, and none did reverence the
Lord," which is always how it is
when you get together a lot of men
who are their own captains. When
men interpret their grandeur to lie in
their own self-determination, the end
is usually misery !
However, even greater misery fol-
lows after those who extend their
"playing like God" into the lives of
others. And there is much of this in
each of us. Are there any parents
who haven't been tempted to play
"God" Avith the lives of their chil-
dren? There are few men or women
in authority of any kind who are not
tempted to act as if it were theirs to
determine the living habits of those
over whom they exercise authority !
We all like to play like little kings
with the lives of others. And, this
should not be surprising, for there is
in each of us a kind of kingly great-
ness. Yet, because we neither really
know God nor His image in us. we
seek our own ways of expressing our
' ' kingly feelings. ' ' So there are chil-
dren whose lives must suffer because
of parents who seek to express their
greatness in the way they dominate
the lives of their children. So there
are offices and factories and business
places wherein individuals and groups
must suffer because there are bosses,
foremen and owners who seek to ex-
press their greatness by acting like
old-time army sergeants towards oth-
ers. And there are wives who suffer
because husbands seek to express
their kingly greatness by dominating
their wives. Thus, misery always fol-
lows as man 's true grandeur is turned
into a false grandeur. And, if you
are honest with yourself, you know
that you too have caused misery be-
cause you have often yielded to the
temptation to secure your own sense
of greatness from the manner in
which you exercise dominion over the
lives of others.
There are some who are not content
until they express their sense of
greatness in the possession of things !
The selfish, grasping, possessor of
things is usually one who has chosen
that as his way of expressing his es-
sential dignity! And, not only is
such self-expression followed by mis-
ery, but the one who so expresses him-
self is usually the most miserable of
all, for, he can never get enough. He
can never cease from being anxious
lest that which he has shall be lost, or
taken from him. Oh, the untold mis-
ery that follows when men who are
created to find their greatness in their
God-likeness, seek to find their great-
ness in the possession of things !
Still further evidence of that of
which we arc thinking comes to us
from those men and women whose
sense of greatness is in grand con-
trast to their actual position. They
are aware of the way in which the
vast universe and the wide sweep of
history seems to dwarf them. They
know themselves to be but one in mul-
titudes. They know too the variety
and number of forces over which they
have no control and which seem to
flood them with insignificance. But,
their sense of essential dignity and
greatness will not cease stirring. So,
desperately and excitedly, they move
out to get for themselves something
which they feel will make them im-
portant. They proclaim their great-
ness to reside in their membership in
a party, a class, a denomination, a
race, or a nation ! Such false procla-
mations lead them then to be vigor-
ous defenders of the superiority of
their group. They loudly defend the
inherent superiority of one place of
residence above all other places of
residence. They become rabid de-
fenders of the superiority of their
class, or race. And, the more inse-
cure they are, the more rabid they are
in defending their prejudices ! The
result: misery. How many, for in-
stance, are those who have suffered
because others have sought their im-
portance in class distinctions and
have defended those distinctions with
injustice? How many others have
suffered because some have sought
their importance in race distinctions,
and have defended those distinctions
with injustice, discrimination and
segregation. This is what we might
expect, for, whenever men seek their
importance in that which is other
than the importance given them by
God, the result is misery !
All of this is tragic just because
it springs right out of our awareness
of a grandeur in us. Thus, it is a
perversion of the very spring of our
(Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
July 28, 1949
~^ZEEZZZ2ZZZZZZZZZZZ2ZEZZZZZZZZZZZ2ZZZZEZZ^
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Friends :
Do you have a secret place? Many
boys and girls do. I had one in the
north corner of onr yard. I planted
lilies there and buried my pet birds
and goldfish among them.
Even in a big city one can find such
a place. In Richmond there is a love-
ly little park where the Soldier's
Home used to be. Now all the Con-
federate soldiers are gone and the
benches where they sat to talk of the
glories of past days are now occupied
by children, parents, nurses and
young lovers. In the far, far back of
this park are some old stone ledges,
pilasters and columns that were taken
from an old bank building. The plan
had been to erect an arch with these
stone pieces as a memorial to the Civil
War heroes. For some reason it has
never been done and the great stones
lie big and inviting on the edge of the
Battle Abbey. There are many mag-
nolia trees and birds hop about their
limbs. Youngsters from all around
go to hop, climb, walk and skip among
this stoneyard. It is a secret place.
The fluted columns are four or five
feet high although they are lying
sidewise. They were capped with
Doric capitols and those make won-
derful tea tables. It is a wonderful
secret place to play.
Some weeks ago I visited a secret
place that a little boy had many years
ago. He was taking his children to
see the rushing brook and the black,
flat stones that the water tinkled over.
Ferns and lichens were about. Silver
minnows shot through the deep places.
It ^vas cool and green, a secret place
for play and thinking. Then I went
with a young girl to another secret
place where crayfish live. Hundreds
of daisies filled the meadow above us
and she showed me a spot she liked
to find when she was tired or angry.
God has made a world so beautifnl
and so filled with little corners or
spots for resting a bit, or just dream-
ing or giving time to thoughts of
God's love and greatness. I hope
that you have a secret place for such
meditation.
OUR CHILDREN'S SPEECH.
By Ida M. Haliburton.
Issued by the National Kindergarten
Association.
"Hi ya, Auntie," greeted my great-
nephew with an engaging grin. ' ' How
about letting me roost here until
Gramp picks me up in his old tin
lizzy?"
' ' Hi, Jack, ' ' I compromised. ' ' Come
in. I'm glad to have you, but I am
expecting company, so I'll find you
some books to read."
"Don't bother. I carry my own.
I '11 just dump myself in the break-
fast nook, out of the way. ' ' He threw
a roll of funny-papers on the table
and sat down.
' ' Is it cold outside, Jack ? ' '
"I'll tell the world it's cold,
Auntie. "
"And how is your grandmother?
Better, I hope."
"Oh, she's okey-doke. At least,
Mum says she's over the hump. She'll
soon be home from the hospital, 'big
as life and twice as sassy. ' ' '
It had been some time since I had
heard Jack talk, and his language
surprised me, living as he did with a
school-teacher mother and a well-edu-
cated grandmother. His father had
been overseas during the period in
which Jack was acquiring his speech
habits, so blame could not be laid at
his door.
•lack soon became so engrossed with
his funny-papers that he did not pay
any attention to my movements while
I was getting my guests a cup of tea,
but when I cut into the chocolate cake,
its delicious aroma must have aroused
the small boy in him, for he looked
up.
"Will you have a piece of cake,
Jack?" I asked.
"You bet your sweet life I will.
Chocolate cake is hunky-dory with
me. Yippee ! Thanks. ' ' He ate his
cake carefully, pushed the papers to
the back of the table and arose.
"Here's Gramp, so I'll vamoose."
' ' Don 't forget your papers. Jack, ' '
I reminded him.
' ' 1 've read them all. Don 't want
them, ' ' he called back on his way
to the car.
When my guests had departed, I
studied the reading matter which had
kept a nine-year-old boy enthralled
for an hour and a half. These are
some of the objectionable features I
found. A parent telling his son to
' ' Shut up ; children should be seen and
not heard," and the child replying,
"Aw, neither should some parents be
heard."
I must confess that I have no liking
for funny-papers .myself, a fact of
which I am not at all proud, having
observed many cultured people chuck-
ling over the exploits of Jiggs and
Maggie and Mr. and Mrs. Some
crudities of speech, humor, and art
often amuse adults and, naturally,
leave no ill effects. But children are
born copyists ; like little squirrels with
nuts they stow away slang words and
phrases for future use.
When my children were small,
there occasionally came to hand books
which were satisfactory from the
story standpoint but which fell very
far short of the ideal in regard to
language. As I read the books aloud
to the children, I omitted the slang
and corrected the language. I no-
ticed recently that my son was doing
a similar thing for his boy. This lit-
tle fellow, just turned four, already
has a remarkable vocabulary, ac-
quired from the stories he has heard
read from his books. Looking from
a window one day, he exclaimed,
' ' Look ! Grandma, Ted fell and hurt
himself himself, but he's drying his
tears and preparing to go back
home."
The rough and tumble of school life
will soon brush away my grandson's
tendency to use stilted language, but
he will never be at a loss for words to
express his ideas. On the other hand,
children who have had a thorough
grounding in the use of slang and
catch phrases may nevertheless later
build up an adequate language, but
in times of stress, when they reach
into the subconscious for words to
meet the need, many undesirable
words will come to the surface and
be chosen. Why permit children to
learn what will need to be unlearned ?
Then I noticed that Jack's three
funny booklets were marked at ten
cents each — thirty cents for an hour-
and-a-half 's amusement. If the mon-
ey spent that way were saved each
week, it would soon amount to a sum
which could be invested in books that
would bear rereading, and which
could be loaned to give pleasure to
others; how much more profitable
that would be. Every child should
be encouraged to build up a little li-
brary of his own. A boy or girl who
has read the Burgess books will de-
velop a kindliness towards nature —
the outdoor world — animals, birds,
lightful, humorous stories, such as
and so forth. There are many de-
Billy Whiskers and Alice in Wonder-
land, and the fun they tell about is
not the kind indulged in at the ex-
pense of another.
In the interest of good language, in
(Continued on page 14.)
July as, 1949 THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt. Editor: Helen Jackson. C. B. Twiddy. Assoiates.
REPORTS FROM CAMP CRABTREE.
THOUGHTS FOR MEDITATION.
"For I am not ashamed of the Gos-
pel of Christ for it is the power of
God unto salvation to every one that
believeth ; to the Jew first, and also
to the Greek. For therein is the
righteousness of God revealed from
faith to faith : as it is written. The
just shall live by faith. (Romans 1:
16-17.)
These two verses should serve as a
challenge to each of you as you return
to your work and to your friends.
The apostle Paul was never ashamed
for his salvation. Likewise, we, as
Christians, should never be hesitant
in claiming Jesus as our Savior. This
poem is very fitting :
God is in every tomorrow.
Therefore I live for today;
Certain at finding at sunrise,
Guidance and strength for the day.
Power for each moment of weakness,
Hope each moment of pain.
Comfort for every sorrow,
Sunrise and joy after rain.
Richard Cooke.
* * # #
A LOOK AT FOREIGN MISSIONS.
Miss Pattie Lee Coghill's classes in
foreign missionary work have proved
to be very valuable. This year we
studied missions in China. India and
Japan. The students were introduced
to the work of our Congregational
Christian representatives, Angie
Crew, Ruth Seabury, Mr. DeForest,
and Mr. McKnight. We studied con-
ditions under which these mission-
aries work and reviewed the task
ahead of them. With the general un-
derstanding Miss Coghill has given
the campers, we know, will take great-
er pride in supporting Christian pro-
grams in foreign lands.
John Sea well.
* # * *
HOW WELL DO YOU KNOW
YOURSELF?
Under the excellent direction of
Mr. Munger, his classes carried on a
discussion on the mind of a person.
It was said, "A real person is the
whole person. ' '
Mr. Munger used many Bible refer-
ences to illustrate this statement. Most
of the verses, including Matthew,
Luke, John and Philippians stressed
that, the will of God should be done,
and done well. It is God's will that
we love with mind, heart and soul.
A real person's interest, in a Chris-
tian sense, is to do God's will. The
only way to love God is to love your
neighbor. In the end, have courage
to face yourself and take responsi-
bility. Lacola Wilktns.
AND YOU SHALL LIVE.
I was held almost spellbound the
other day as I sat in one of Dr. Les-
ter's classes and listened to him teach.
Dr. Lester made a survey of the Bible
as a whole, reviewing the number of
books, their authors, and the divisions
of the Bible. In addition, we got a
glimpse into the book of Revelations.
I particularly liked his explanation
about how God spoke to men. The
discussion was centered around John
5 :39 which is, "Search the scriptures ;
for in them ye think ye have eternal
life; and they are they which testify
°^ me' Richard Cooke.
EASTERN VIRGINIA PILGRIM
FELLOWSHIP.
The summer rally of the Eastern
Virginia Pilgrim Fellowship will be
held at Bethlehem (Nansemond)
Christian Church the fourth Sunday
in August (28th) at 3 :30. There will
be an afternoon and evening session
with recreation and supper.
Each young people's organization
is asked for a minimum of $5.00 a
year toward the Pilgrim Fellowship
projects. If you have not already
contributed your share please bring
or send it to the summer meeting.
The money which we contribute is
budgeted as follows :
Foreing Missions (China) 27%
Home Missions (Puerto Rieo) 25"
Southern Convention Missions L'O "
Pilgrim Fellowship Counsel, UCYM,
Counsel Expenses, and Youth Out-
reach 20 "
Social Action 02 "
Delegate to International Work Camp. 06 "
Please call this to the attention of
your young people and have a large
attendance from your church at this
meeting. There were 207 delegates
present last Spring and we want to
make it more. The president is
working on an interesting program
which will be well worth your time.
Margaret Taylor,
Secretary.
Page Eleven
STATE C. E. UNION TO MEET.
(Continued from page 2.)
an echo of the International Chris-
tian Endeavor Convention recently
held in Toronto, Canada, where the
Virginia delegation won the position
of honor at the head of the parade
which dramatized the vitality of
Christian Endeavor as an interde-
nominational; international and inter-
racial movement of Christian youth
undertaking to build the world of to-
morrow as a Christian community.
Dr. Ernest R. Bryan who recently
succeeded Dr. Daniel A. Poling as
president of the International So-
ciety of Christian Endeavor, will be
the principal speaker. Three other
representatives of the International
Society will serve in the convention,
including Miss Alice Whitley Jones of
Richmond, vice-president f o r the
southern region. They will be as-
sisted by a staff of 50 outstanding
ministers and experienced lay work-
ers from Virginia and other States.
In keeping with the theme, "Build
With Christ," a feature of the con-
vention will be seven "work shop"
conferences offering practical meth-
ods courses dealing with the work of
a young people's society. This key-
note will be further developed by the
organization of the convention into
several "councils" each having an
adult adviser as counselor, and each
bearing the name of a building craft,
electricians, carpenters, glaziers, etc.
Half of the councils will be grouped
together as the "Bee Hive" and the
other half will compose the "Beaver
Dam. ' ' A stimulating spirit of friend-
ly rivalry will prevail between the
"Bees" and the "Beavers," particu-
larly in the recreational periods un-
der the direction of Dr. H. S. Hard-
castle of Newport News and in the
daily sessions of the youth assembly
when the convention's student gov-
ernment, assisted by Rev. Harvey C.
Hahn of Dayton, Ohio, will have op-
portunity to be heard.
Rev. Harvey C. Hahn will also de-
liver the keynote address and conduct
the mountain top morning watch serv-
ice. Dr. and Mrs. Owen will deliver
the missionary addresses and Rev. W.
Stanley Carne of Portsmouth will
conduct the vesper services. Arch J.
McQuilkin, vice-president of the In-
ternational Society, will serve as
toastmaster at the annual banquet
and install the new officers. Rev. H.
H. Newman of Fredericksburg will
conduct the communion service and
Miss Alice Whitley Jones will speak
at the "prayer wheel" service each
evening.
I'oyc Twelve
THE CHRISTIAN SUN
July 28, 1949
^ ii-m liimi 111 minium iiiiiinnii minimi
P
i
Sunday School Lesson
§ By Rev. H. S. Hardcastle, D. D.
5 iiiiiiiiiiii iniiiiiiiiiiin iiiiiiiiiiiiiiiiliiiiiiii mm i i n n i "j i iiiiiiniiii in i mini
in?
SONGS OF THANKFULNESS.
Lesson VI — August 7, 1949.
.Memory Selection: It is a good
thing to give thanks unto the Lord,
and to sing praises unto thy name,
0 Most High.— Psalm 92 :1.
Lesson: Psalms 92; 103; 136:1-9,
25-26.
Devotional Reading : Psalm 116 :1-
8, 17-19.
Learning to Say "Thank You."
One of the nation's leading soci-
ologists once wrote, "Thanksgiving
w ould seem to be a somewhat late ar-
rival among the items of the cultus
(or civilization) the world over. Many
tribes have been discovered which
possess in their own language, no
equivalent for the words 'thank
you.' " And the fact that our chil-
dren have to be taught to express
thanks shows there are atavistic ten-
dencies to ingratitude still at work in
the human race. And children are
not the only ones who have not
learned to say "thank you." In-
gratitude is still one of the most com-
mon sins, common in the sense of its
prevalence, and common in the sense
of being just plain common and
coarse. There are many people who
are ungrateful, and many others who
are not grateful enough. If these
songs of thankfulness can awaken
the spirit of gratitude in the hearts
of some folks, we might well thank
God and take courage.
Learning to Say "Thank You"
To God.
The lesson for today is comprised
of a few songs of thankfulness or
thanksgiving, invitations to, and ex-
pressions of the spirit of gratitude
and appreciation. But they are only
a few of the many exhortations to
give thanks that are scattered all
over the Scripture, and embedded in
it. Indeed the Bible lays great em-
phasis upon the spirit of thankful-
ness, both in the Old Testament and
in the New Testament. One of the
most significant statements concern-
ing it is made by Paul when after list-
ing the basic Christian virtues such
as the spirit of mercy, kindness, hum-
bleness of mind, meekness, long-suf-
fering, forbearance, forgiveness, love
and peace, he adds, and it would seem
as a climax, the words "and be ye
thankful." (Colossians 3 :15.) In an-
other place he says that it is the will
of God that His children be thankful.
(I Thessalonians 5:18.) It might be
said that the Bible is a "Primer of
Thanksgiving," one of the required
text-books in the curriculum of Chris-
tian Education.
Th e Giving of Thanks a Good
Thing.
"It is a good thing to give thanks
unto Jehovah, and to sing praises
unto thy name, 0 Most High. ' ' When-
ever we find any exhortation or any
command in the Bible, we may be
sure that it is for our sake and for
our good that it is there. God is con-
corned with the highest and best in-
terests of His children. He desires
only their good. He is concerned
with their character. The invitations
and the commands to give thanks are
not arbitrary dictates of an exacting
tyrant, but expressions of the wisdom
and the love of an affectionate Fa-
ther. Several reasons can be given
for this. For instance it is the Lord
( Joel who daily loadeth us with bene-
fits, and common decency alone would
prompt an expression of gratitude. Or
again the expression of gratitude
helps to" enrich the value of the gifts
already received. Furthermore the
thankful heart, as D. L. Moody once
said is like a magnet moving through
a saucer of sand mixed with iron fill-
ings, it attracts and discovers many
other, and unsuspected blessings. And
as impulses are expressed they be-
come stronger. One becomes thank-
ful by the giving of thanks. The
spirit of gratitude begets the spirit
of gratitude.
The Paradox of This Matter of
Giving Thanks.
The strange thing about this mat-
ter of giving thanks is that in so many
cases the folks who seemingly have
least to give thanks for are the most
grateful, while the folks who have
most to give thanks for, give the
least thanks. The story is told of a
well-to-do member of a synagogue
who came to the Rabbi and confessed
that he had never been able to ful-
fil the commandment which declares
that one must thank God for all
things, as sincerely for trouble as for
joy, and asked the Rabbi how he could
fulfil the commandment. Whereup-
on the Rabbi sent the man to Issac, a
poor and humble ' watercarrier, who
lived at the other end of the town,
and Avho had suffered every indignity
of fortune, and yet had retained his
love of God and his joy in life. As
the rich man came to his shack and
asked the watercarrier how to thank
God for evil as well as good, stating
that the Rabbi had sent him thither
for this purpose, the old man cried
out in surprise and amazement, "I
can't possibly understand why. Thank
God I have never known anything but
good in all my life. ' '
Perhaps the best explanation of
this paradox is the fact that we all too
often think in terms of what we do
not have instead of thinking in terms
of what we do have. We may have a
hundred things for which to be thank-
ful, but because we lack even one
thing that we want — we may not even
need it — we murmur and complain.
As a matter of fact if we should count
our blessings they are, as the Psalm-
ist said, even as the sands of the sea
in number.
Saying "Thank You" in Song and
Music.
Let it be said again that the Psalms
are "songs," poems set to music. We
have several from the Hebrew Hym-
nal for today's lesson. All are good,
but one of them, the 103rd Psalm is
superb and exalted. Here, in words
of beauty and power, expressed in
stately rhythm set to music, is the
sincere and spontaneous expression
of gratitude of a man whose heart was
filled with gratitude and thanksgiving
to God, the giver of every good gift.
Forgiveness of sins, healing of dis-
eases, redemption from evil, quicken-
ing of the spirit, reception of over-
flowing loving kindness and tender
mercies, all these things called forth
his praise and gratitude. And these
things came from a God who shared
his secrets with his children, who
made known his ways unto his peo-
ple, who was merciful and gracious,
slow to anger, and abundant in lov-
ing-kindness. Ah, how gracious he
was — he didn't deal with his people
after their sins, nor reward them aft-
er their iniquities, so great is his lov-
ingkindness toward them, well it was
as high as the heavens are above the
earth. His attitude toward his peo-
ple was that of a Father — as a father
pitieth his children, so the Lord pit-
ieth them that fear him, them that
hold him in awe and love. As the
man goes on his wonder and his emo-
tion rise to great heights. He calls
upon the angels, upon the hosts, upon
the ministers that do his pleasure,
upon all .the works of Jehovah in all
July 28, 1949
THE CHRISTIAN SUN
Page Thirteen
places to join him in this song of
praise and thanksgiving. And then
he comes to a great climax when he
adds, "Bless the Lord, O my soul."
He who reads these Notes will do
them and himself an injustice unless
he takes his Bible and reads slowly
and reads slowly and thoughtfully
Psalm 103. And he is a strange cre-
ature indeed who can read this glow-
ing and glorious Psalm without feel-
ing the quickening spirit of thanks-
giving and adding to the great chorus
the blessing of his own soul to that
of the angels and God's hosts and
ministers and the works of his cre-
ation.
The Unspoken Word of Thanks.
There is a place too for the unspok-
en word of thanks. These people of
that far-off day knew the value of
stringed and wind instruments of
music. Every work of man can be
used in the worship of God, even a
great orchestra.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
CHURCH WOMEN AT WORK.
(Continued from page 8.)
GET YOUR PACKET.
The Woman's Packet for 1949-50
is $1.25, and may be ordered from
the Convention Office, Elon College,
North Carolina. It is chock full of
good and useful material, as usual,
and is a must for all women's groups.
In the Packet is the Plan Book, which
we may use as our guide for program
for the new year, besides a book con-
taining worship services and study
programs and many other pieces of
literature which we need for a well-
rounded program.
CONCORD SOCIETY REPORTS.
Our society is progressing nicely
under the efficient leadership of our
President, Miss Irene Reagan. Inter-
esting programs are given by differ-
ent members according to the Plan
Book. A devotional service was led
by Miss Nellie Tate each time. So
far, we have met all requirements for
a Superior Society.
We observed the World Day of
Prayer with Bethel Society. We had
a book review by Mrs. Sloan which
was enjoyed very much. We sent
flowers, cards, and gifts for the sick
and shut-ins of the community.
We observed World Community
Day, packed several towels for the
project and made gifts for Friendly
Service. We sent gifts to Elon Or-
phanage. Besides our regular gifts
and offering we are giving $200.00 to
the building fund of our new church,
which is being built.
Mrs. A. Y. Allred,
Reporter.
FINANCIAL REPORT.
The following is the treasurer's
quarterly report of the Woman's Mis-
sionary Convention of the Southern
Convention of Congregational Chris-
tian Churches, first quarter, first year
biennium, 1949-51 :
Receipts.
Eastern Va. Conference :
Women $1,160.53
Young People 207.45
Juniors 109.71
Cradle Roll 130.88
■ $1,608.57
Valley Va. Conference:
Women $ 245.77
Young People 109.87
Juniors 5.85
Cradle Roll 3.00
■ $ 364.49
N. C. Conference:
Women $1,265.41
Young People 68.34
Juniors 35.35
Cradle Roll 48.41
■ $1,417.51
$3,390.57
Disbursements.
Home Missions, General
Fund $1,264.77
Young People's Home
Mission Fund 182.83
Fort Berthold Indians . 24.96
$1,472.56
Foreign Missions, Gen-
eral Fund $1,264.76
Young People's Foreign
Mission Fund 182.83
Thank Offering (CWVR) 30.00
Thank Offering (Shaowu) 10.00
India 5.00
Carl Dille Project 40.00
Shaowu Mission 145.42
$1,678.01
Check George D. Coclough Treas.,
S. C. C $3,150.57
Check Mrs. Leathers, Treas.,
Life Memberships and Memo-
rials (savings) 19 Life, 5 Me-
morials $ 240.00
Respectfully submitted.
Mamie H. Leathers,
Treasurer.
THE SUN'S PULPIT.
(Continued from page 9.)
own greatness. Why? Because we
don't like to be great through God-
1 ikeness. We 've somehow sensed
enough about God's nature to know
that God 's ways aren 't the ways we 'd
naturally choose for ourselves, and it
is our ways that we are determined
to have, come what may. What comes
is misery, for God's righteousness is
such that in judgment He condemns
to misery all else save that which is
in accord with His purpose. That is
why man, created for greatness, looks
so miserably ridicidous when he takes
that greatness out in silly little claims
like self-determination, family domi-
nation, racial superiority, and these
other false greatnesses of which I
have spoken.
Now will you turn to your under-
standing of Christianity as it has
often been proclaimed to you and rec-
ognize that Jesus Christ came to earth
just to make it possible for men to be
restored to true greatness, to really
live in God-likeness. He came in
order that the image of God which is
ii each of us might find true expres-
sion in our lives! He came to show
us most clearly how God is love, and
then, to proclaim to each and every
one of us that we could be restored to
manhood in God's image, to living in
love ! Jesus insists that your great-
ness and mine lies just in this : that
we are capable of loving. And, by
God's mercy in Christ, we can exer-
cise that capacity with ever-growing
fulness, can be great, as God is great,
by living. That is the Gospel, the
Good News, which Christianity has to
proclaim to every man. In Christ,
we can be restored to life in love.
It cost Jesus Christ Calvary to
show us this. He thought it was
worth it. He thought there was noth-
ing He could do for you and me that
woidd be more valuable than this :
that by His life and death, we should
be restored to the life for which we
were created by God. And, even
though men crucified Him for sug-
gesting that this was their only way
to greatness, He just couldn't be put
away. He came back, spiritually
alive, and for the same purpose. He's
still alive, that by His living Spirit.
He might come to men, again and
again, suggesting that their greatness
lies in God-likeness. Furthermore.
He offers to take men, as they are,
and by His power, transform them
into their essentially great selves. In
living lives of love, love that is akin
to God's love, our greatness lies.
There, and there alone. Would God
that you and I were more interested.
Would God that we were more willing
to let Christ have His way. Then our
lives would radiate blessing, and not
misery. If He's using this occasion
to call you back to your true great-
ness, will you renounce all self-made
expressions of importance, and re-
ceive the one He wants to give you'?
Page Fourteen
THE CHRISTIAN SUN
July 28, 1949
j The Orphanage |
Dear Friends :
At last the Truitts have moved !
Much activity has been going on in
and around the little house in which
they are to live temporarily. It has
been cleaned and freshened up. The
yard has been improved some with
new driveways and walks. However,
it needs something outside to make it
look more lived-in. Do we have a
nurseryman in our church who would
furnish some shrubbery to go around
this cottage and the one next door,
which we own ? It would fill in those
bare spots and make both houses more
attractive looking.
Mrs. Wright has been away this
week. Her own daughter sent for
tier, announcing at the same time the
arrival of a granddaughter. Rebecca
Johnston has been substituting for
Mrs. Wright and has done a splendid
job. We appreciate her service.
Would you like to see a beautiful
living picture? Then ride into Elon
by the new Alamance Golf Course
where you can get good view of our
rolling pasture land. We have forty
head of the very finest Holstein cattle
— all pure bred and well cared for.
The recent rains have made the pas-
ture green and fresh, and these fine-
looking cattle grazing there make a
real picture.
This same fresh, green grass has in
turn increased our milk production
approximately ten per cent. The
rains have also given new life to our
garden — corn, beans, tomatoes, and
other vegetables are coming in and
are being thoroughly enjoyed by our
big family.
Cleaning and repair still goes on !
We have up to now spent most of our
time and lots of money on the build-
ing known as the Baby Home. Now,
we are centering our attention on
Johnston Hall. It developes that con-
siderable work must be done in this
building. Special attention is being
given to toilets, bathrooms, halls and
floors. All this repair work is abso-
lutely needed to bring these build-
ing's up to standard. All this takes
money. The income for these sum-
mer months has been up to par, but
our treasury has been almost drained
of the Thanksgiving build-up for the
summer months.
Mrs. W. R. Sellars' class from the
Burlington Church has given us a
Bendix Avashing machine and ironer
— a starter for a new laundry in the
Baby Home. This room has been ren-
ovated. New ceilings put up, Avails
painted and when completed this
room will be one of the nicest addi-
tions to our Avhole plant. The next
piece of equipment for this depart-
ment will be a large, commercial dry-
er. What Sunday school will make
the first contribution to this piece of
equipment ?
We are happy to have Mrs. Parmer
back on our campus for a short stay.
She will relieA^e the matrons who will
in turn get a vacation. Mrs. Farmer
and Miss Brakefield have this past
Aveek been making neAv curtains to
replace old ones. We Avould be de-
lighted to have Mrs. Farmer stay with
us permanently, but she says her
health won't permit it.
Iris Holt McEwen,
Member, Board of Trustees.
REPOR FOR JULY 21 & 28, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,012.36
Eastern N. C. Conference:
Mt. Herman $ 13.50
Eastern Va. Conference:
Centerville 14.76
Cypress Chapel 26.34
Newport News S. S. . . 9.50
Norfolk, Second 5.00
Rosemont 2.00
N. C. & Va. Conference :
Durham •„,.... 11.88
Hines Chapel S. S 6.00
Hopedale S. S 12.88
Lebanon 15.57
Mt. Zion S. S 4.19
Pleasant Grove 8.20
Western N. C. Conference:
Ramseur S. S 21.66
Shiloh 15.07
Valley Va. Conference:
Linville 12.27
Alabama. Conference:
Oorinth 5.50
$ 184.32
Total this year from churches $ 6,196.68
Special Offerings.
Amount brought forward $ 8,421.24
Mrs. Burgress, children 10.00
Mr. Hughes, children . . 45.00
Turner's Chapel Bible
School 4.45
Christian Light Bible
School 13.29
Mr. & Mrs. L. D. Tucker
memorial to Mr. E. D.
Joyner 10.00
National Bank 27.00
Mrs. Leigh, children . . . 38.99
Mrs. L. E. Carlton, drap-
eries for Baby Home . . 20.00
Mrs. W. R. Sellars S. S.
Class, Burlington, for
laundry equipment .... 329.00
L. S. Holt 150.00
Raymond Love 20.00
Alamance County 331.67
999.40
Total this year, Specials . . $ 9,420.64
Grand total, two weeks $ 1,183.72
Grand total for the year . . . $15,617.32
FIRST DAYS OF "LIBERATION"
(Continued from page 5.)
cloth shoes have since caused some
speculation, "Where did he get them?
Were they really men's shoes? Did
some Avoman's fingers make them for
a loved one? Was he that one? Are
they a type common in some part of
North China?"
Again I kept busy with Lewis 'til
the soldier had gone, curiosity satis-
fied for the moment. Leona reported
that as she answered his questions
and let him look, he softened. When
leaving, he did so with typical Chi-
nese politeness.
SeA'eral days ago the soldiers moved
out of our house and many thousands
left the city. There are still plenty
of them in our compound. Dick has
put an electric light and the radio in
their officers' (the men who were in
our house) room.
I've just looked across the river at
the stream of heads and packs which
is all Ave can see from here of the
troops heading west. We hear news
of this place and that being liberated ;
but still no Avord of Foochow. Our
ShuYing is worried about her fami-
ly there. She remembers hunger from
the last Avar and we know there is lit-
tle rice in FoocIioav. Communist sol-
diers are eAreryAvhere ; so surely Foo-
choAV must fall soon. The sooner
fighting is over, the sooner China can
get down to the colossal task of recon-
struction. Then Avhere will all these
soldiers from the north go? Will
they remain soldiers living off taxes
or settle into useful work here or back
in their homes ?
These men seem well-disciplined
and though they walk into our house
like conquerors, they take nothing and
respond politely to courtesy. Judg-
ing from the sounds coming from the
old temple next door and the building
in our compound, they sing often and
with spirit. They are men with a
purpose and though we may not ap-
prove all their methods, their ex-
pressed purpose is a good one : im-
proving livelihood of China's common
people.
May 28, 1949.
FOR THE CHILDREN.
(Continued from page 10.)
any case, it is wise to be very careful
in choosing our children's reading.
If we provide books with colorf ul and
meaningful pictures, and stories
which the children enjoy, they will
not long for those funnies which, for
the time being at least, are detri-
mental.
July 28, 1949
THE CHRISTIAN SUN
Page fifteen
In Mem or i am
NURNEY.
Mrs. George W. Nurney, Suffolk, Va., died
June 30, 1949, at the age of 89, at her home
in the Brandon apartments. Her funeral
was conducted' at the Baker Funeral Home
by her pastor, the Rev. John G. Truitt. She
was survived by three children, Mrs. Thomas
A. Smyth of Richmond, Va. ; Miss Therese
Nurney and Jack W. Nurney of Suffolk.
Mrs Nurney was one of Suffolk's best
known and greatly beloved citizens. Born
in Suffolk before the Civil War she was edu-
cated, married, and spent her long life in
her native city. She united with the Suffolk
Christian Church during the ministry of its
founder, the Rev. William Brock Wellons,
P. D., and lived during the ministry of all
of its six pastors. This is a very unique
record. She and her late husband, George
W. Nurney, had been blessed with a lovely
family and prospered in this world's goods
so that across these years which span the
entire history of the church her devotion
and the devotion of her family has been
greatly felt. It is singular that she should
have been called to her eternal home on the
very last day of the ministry of the sixth of
her 'pastors.
Appropirate to the beautiful, quiet life
which she has lived, the services were simple.
The lovely chapel was filled with many friends
who sat quietly with her loved ones during
the reading of some of the passages from
the Scriptures which had meant most to her
during the years of her life. May God's
blessings be upon her family to whom she
was so devoted, and who in turn were so de-
voted to her.
JOHN G. TRUITT,
Pastor.
BURCHETTE.
On May 6, 1948, our beloved co-worker
and friend in the Henderson Christian
ChuTch, Mrs. Sallie V. Burchette, was called
to her heavenly reward.
She was beloved by all who knew her,
having that unusual capacity of an under-
standing heart, of loving, of being loved. As
a Christian, as a mother, as a friend, as a
woman, she exemplified that perfection which
is so rare and yet, with this perfection, she
never lost that humble human touch.
She will be sorely missed by those of our
number who remain.
Therefore, be it resolved :
1. That in her death we have lost the
physical presence of a faithful and loyal
member, but we have gained the spiritual
lessons she taught us in her quiet and gentle
manner of daily living.
2. That we are grateful to have been her
co-worker and friend, to have learned the
lessons of life she so nobly taught just by
actions — not words. We are grateful just
to have had her with us these past years.
3. That although our hearts are sad-
dened by our loss we shall endeavor to re-
joice for her gain of eternal life.
4. That we extend our sincere sympathy
to her devoted family who loved and min-
istered to her so faithfully during her ill-
ness, and pray the gentle hand of God will
tenderly ease sorrow from their hearts.
Mrs. J. PRANK APPLE,
Mrs. W. O. CUNNINGHAM,
Mrs. JOHN ALLEN HALL.
PARKS.
On the sixteenth of November, 1948, the
death angel bore the gentle spirit of one of
our most loyal and beloved members, Mrs.
J. E. Parks, to her heavenly home. She was
a woman of fine Christian character, and
we shall always cherish her memory. We
deeply mourn the loss of this friend and
member but being assured that she has en-
tered into joys of the blessed, we are humbly
resigned to His will. We commend her ex-
ample of faith and love for Christ's Kingdom
to all who knew and loved her.
Therefore, be it resolved:
1 . That we of the Henderson Church have
lost a devoted member, the community a
valued friend, and the family a devoted
wife and mother.
2. That we are grateful for what her life
has meant to us.
3. That while we shall miss her presence,
we will be consoled by the thought that our
loss is her eternal gain.
4. That we extend our sympathy to her
loved ones and pray God's blessings upon
them.
Mis. J. PRANK APPLE,
Mrs. W. O. CUNNINGHAM,
Mrs. JOHN ALLEN HALL.
ARNOLD.
Whereas, God has in His infinite love seen
fit to call from his earthly labors and bodily
suffering, Ben F. Arnold, a member of
Liberty Spring Christian Church, on March
24, 1949. He was quiet, unassuming, hum-
ble, yet firm and steadfast in his devotion
to Christian principles and practices.
Therefore be it resolved :
1. That we realize God doeth all things
well, and we bow in humble submission to
His will.
2. That we rejoice in the triumph of his
release from the burden of pain, to enter
into life more abundant, to be forever with
the Lord.
3. That we express our sympathy to his
loved ones and we commend them to our
Heavenly Father's love and comfort.
4. That a copy of these resolutions be
placed on our church records, a copy be sent
to the family, and one be sent to The Chris-
tian Sun for publication.
Mrs. G. O. O'BERRY,
Mrs. WESLEY BYRD,
Mrs. R, WESLEY HARRELL.
Committee.
LAMM.
Whereas, on the morning of May 26, 1949,
our beloved member Faye Kenyon Lamm
suddenly passed into eternal life,
Therefore, be it resolved:
1. That the Woman's Auxiliary of the
First Christian Church of Burliington, North
Carolina, has lost a devoted member and a
valued friend.
2. That we of the Margaret Lightbourne
Circle appreciated sincerly her cooperation
and willingness to serve while an active
member of our group.
3. That while we humbly submit to th
will of our Heavenly Father, we deeply
deplore our loss, and we extend to her family
and loved ones our hearthfelt sympathy.
The Maragret Lightbourne Circle.
Miss KATHLEEN MILES,
Mrs. A. D. COBB, JR.
Committee.
HASLETT.
Julia Morgan Haslett passed to her eternal
reward Feruary 14, 1949. She had been
a member of the Senior Philathea Class of
the Suffolk Christian Church for many years
and was a regular attendant up to a few
months of her death.
Therefore, be it resolved :
1. That in her death we have lost a faith-,
ful member and that her sweet fellowship
with this class will ever be a sacred mem-
ory.
2. That to her husband and sons, those
to whom she was nearest and dearest, we
extend our heartfelt sympathy and com-
mend them to the God of love and mercy.
May this sad dispensation be to them a con-
necting link between earth and heaven,
where they may be reunited and join an un-
broken circle around God's throne.
3. That a copy of these resolutions be
sent to the family, a copy entered on our
class record, and a copy sent to The Chris-
tian Sun for publication.
Mrs. C. B. DUKE,
GLADYS YATES.
ROGERS.
On the morning of May 17, 1949, the
angel of death appeared in our midst, tak-
ing one of our dearest and most beloved
members, Mrs. Loulie Rogers.
Mrs. Rogers was a true friend to all, de-
voted to her Philathea Class as well as to
other organizations of her church.
We shall greatly miss her kindly pres-
ence and her endearing smile. The lovely
memories she leaves behind will live on in
the hearts of those who loved her and we feel
richer for having known her.
Therefore, be it resolved :
1. That we feel that "she is not gone, she
is just away," and that we hope to meet
her again in our Father's home.
2. That we extend to the members of her
family our deepest sympathy and urge them
to keep in mind that "the Eternal God is
our refuge and underneath are the everlast-
ing arms."
3. That a copy of these resolutions be
entered upon the records of the Philathea
Class, a copy sent to the family and a copy
to The Christian Sun for publication.
Mrs. A. F. RICHARDSON,
Mrs. L. E. RAWLS,
Mrs. E. C. BEALE.
MORGAN.
In the passing of Mrs. Lavinia Morgan,
March 7, 1949, the Senior Philathea Class
of the Suffolk Christian Church has sus-
tained the loss of a much beloved member.
In recognition of her faithful life, we offer
the following resolutions :
1. That we cherish the memory of her
association with this class, and while we miss
her presence, we will think of her as having
entered the life more abundant to be for-
ever with the Lord.
2. That we extend our heartfelt sympa-
thy to the family and commend them to
God whose grace is sufficient for every
need.
3. That a copy of these resolutions be
sent to the family, a copy sent to The
Christian Sun for publication, and a copy
entered on our class record.
Mrs. C. B. DUKE,
GLADYS YATES.
THE CHRISTIAN SUN
July 28, 1949
BLEST AMERICA
and how blessed I have found, by reading in the National Geographic Maga-
zine for December, 1948, the article "Mapping Our Changing Southwest"
by Frederick Simpich, which gives an account of the riches hidden in the
southwestern section of the United States.
For many years the Great Salt Lake was a forbidding section to be avoided
by man and beast. But it has produced mountains of potash and an inex-
haustible source of salt to be taken by solar evaporation. There wasn't enough
loose iron to make a keg of nails or shoe a horse, when the 49'ers passed
that way.
Since the Union Pacific Railroad came in 1869, Utah has produced more
than two billion dollars worth of base and precious metals such as iron, copper,
lead, zinc, gypsum, and the largest concentration of coal is hidden under
portions of Utah, Wyoming and Colorado, ready for use. America's largest
surface copper mine is in Bingham Canyon, Utah. Nevada's open pit copper
mine is a man-made hole, from which 230 tons of material has been taken out.
Nor can we overlook the rush for gold in California, and in Colorado at a
later date, in Criple Creek and Leadville where precious metals are still
being found.
We should not forget the pasture lands where millions of sheep, cattle
and horses find pasture ready for them, the vast prairies ready for the plow,
where grain for the billions is raised.
Who dreamed of oil in those days and natural gas ? Those mammoth red-
wood trees! Who cared for them through the centuries? Who was it laid
the foundations of the earth ? Not man surely. Who but a Father who had
the welfare of millions in His thoughts.
"The cattle on a thousand hills are mine." (Psalm 50:10.) How are we
sharing with the owner ?
Here is our balance sheet for one year alone, 1948. As an owner, would
you be satisfied with such a miserly return ?
"The people that walked in darkness have seen a great light." (Isaiah 9:
2.) Isn't that the America of today?
China, Africa, the islands of the sea, are all waiting and longing for that
light, and here is our account with God for the year 1948, our national expendi-
ture: Gambling, $12,581,514,314.00; alcoholic liquors, $9,640,000,000.00; to-
bacco, $3,880,000,000.00 (Department of Commerce, June 11, 1948).
For all our riches and the comforts they have given us, we, the American
nation spent the above amounts for gambling, liquor and tobacco, and for
church contributions, only $1,250,000,000.00.
MRS. ROSE UPTON BASCOM,
Framingham, Massachusetts.
1844 * Over a Century of Service to the Denomination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In Av 'ngs, Charity
Volume CI RICHMOND, VA., THURSDAY, A 1 ' , i949 Number 30
WHAT TIME IS IT?
By DON DELANO TULLIS
An English parson has taken the measure of human life by re-
ducing our threescore years and ten to the compass of a single day, from
7 a. m. to 11 p. m.
On this reduced scale for the 15-year-old the time is 10:25 a. m.
At 20 it is 11:43; at 30, 1:51 p. m.; at 40, 4:08; at 50, 6:25; at 60, 8:42,
and at 70, 11 p. m.
Truly, the time is short. Whatever we have in mind to do, we had
better be at it. Half of life's glorious forenoon is already gone for the
child of 15.
There is so much to be done if life is to be made worth while. There
is so much to be known and so little time to learn. Loafing through
college is not something to be condoned. It is a tragic loss.
The swiftly passing moments should inspire us to greater kindness
to all whose lives touch our own. We should give more thought to our
little ones. Before the day is spent they will be out on their own and
opportunities for comradeship with them wil be gone forever.
Married folks should meet the challenge of this short day in terms
of greater devotion and a larger show of love. Would your wife think
you were intoxicated if you came home this evening with an armful of
roses for her? Would your husband think you had lost your mind if
you were to dress in your most gorgeous gown for dinner with him at
home tonight?
And why not tonight? Tomorrow you will see deep wrinkles on
his brow. Tomorrow you will realize for the first time that "her golden
locks time has to silver turned." O, swiftness, never ceasing, we would
meet the precious moments as they come.
Whatever time of day it is with you, it is time to give God a place
in your life. Youth, middle life, old age — all belong to Him. Don't
let the push of your today rob you of the peace of God's tomorrow.
Dr. Leslie Weatherhead tells of a saintly old Scotchman who lay
dying in his humble cottage. The night was dark. The storm was
raging. His daughter said: "Father, shall I read ye the Word ?" "Na,
na," he said. "Na, na, lassie; I thatched my house before the storm
began."
Have you? Better do it today. The night cometh.
— From Every Day Religion.
Page Two
THE CHRISTIAN SUN
August 4, 1949
1 News Flashes \
1 — ■ =
Guest editors will write the Sun-
day School Lessons for the month of
September. Watch for them.
The Virginia Valley Central Con-
ference will meet on next Wednesday
and Thursday, August 10-11, with
the Palmyra Christian Church near
Edinburg, Virginia. The tentative
program will be found on page 14 of
this issue.
Union Vesper Service (Community
Sunday Evening Services) sponsored
by the Woodstock Ministerial Associ-
ation were held in the St. Paul's
Evangelical and Reformed Church of
Woodstock, Sunday evening, July 17,
at 8:00 p. m. The Rev. Robert A.
Whitten, pastor of the Winchester
( 'ongregational Christian Church, was
guest speaker.
Recently a revival meeting was
held in our Dry Run Church, Seven
Fountains, Virginia, Rev. R. E. New-
ton, pastor. Rev. S. E. Madren was
guest speaker for the series of services
and six young people were received
into the fellowship on profession of
faith. We are glad to have this en-
couraging report from our loyal peo-
ple at Dry Run and rejoice with them
in the progress being made for the
Kingdom of Christ.
NEWS FROM HANK'S CHAPEL.
Hank's Chapel Christian Church,
near Pittsboro, had a full week July
17-24 when the Revival Meeting was
conducted by the pastor and a Vaca-
tion Bible School was held. Eighteen
new members were received into the
church — 15 by confession of faith and
three by letter of transfer. The Va-
cation Bible School had an enrollment
of 93 and an average attendance of
78. Fourteen dollars was raised in
the Bible School for Morning Star VI.
Rev. and Mrs. Mack V. Welch, pas-
tor and wife, conducted the Vacation
Bible School and Mr. Welch delivered
the sermons at the Revival Meeting.
Hank's Chapel Church has just
voted to take a full time program
and to call a pastor for his full time,
providing a parsonage for the pas-
tor in the community. The Mission-
ary Society continues to support mis-
sionaries in Shaowu and in West Af-
rica. Congratulations to this good
church and its pastor.
CELEBRATES NINETIETH
BIRTHDAY.
Brother G. W. Rothgeb, the last
surviving charter member of the
Leaksville Christian Church, c e 1 e-
brated his ninetieth birthday on Sun-
day, July 10, 1949, at the home of his
sister, Mrs. E. Lena Rothgeb. Forty-
two of his relatives met for this enjoy-
able occasion and he received many
valuable gifts.
Brother Rothgeb was one of the
leading members in the building pro-
gram of Leaksville Church. The
building fund was started in 1890, at
which time money was scarce and
about all that could be earned was
i
Pictured left to right: Mrs. Lena Rothgeb,
G. W. Rothgeb (whose birthday is being
celebrated), Eva Bumgardner, Mrs. Pearl
Painter, Win. J. Rothgeb and Frank Kite.
required for family expenses ; yet, in
the face of these conditions, he gave
his entire salary received for five
months' teaching school (at $20 per
month ) to the building' fund ; and he
says his hens laid more eggs, his cow
gave more milk, and his hogs got fat-
ter than in any other year, and no
doctor was needed during the year.
Brother Rothgeb united with the
Leaksville Church at the age of eight-
een, and now at the age of ninety he
is still as loyal as ever. He served as
church clerk for nineteen years, also
as Sunday school superintendent for
many years, and in many other offices.
He has taught in Sunday school for
nearly seventy years, and has been a
reader of The Christian Sun for
nearly sixty years.
Leaksville Church has had a con-
tinuous growth from its birth to the
present time. Rev. R. E. Newton has
served as pastor since January 1,
1940.
We extend to "Uncle George" our
sincere gratitude for a life well lived.
ALBEMARLE.
The Albemarle Congregational
Christian Church has made strides in
recent months of which it is collec-
tively proud. Each member seems to
better realize that he has a job to do
and he tries to do it. The member-
ship has grown slowly but steadily
while the regular attendance is almost
double what it was a year and a half
ago.
Until about a year ago there had
been no active Young People's group
in the church for several years. Since
that time the Albemarle group has
grown into one of the largest and
most outstanding societies in the
Western Conference. Both the church
and parsonage have been painted and
more modern conveniences have been
added.
The most beautiful addition to the
church — and one which will add much
to the worshipful attitude of the serv-
ices— was the installation of a Wur-
litzer electric organ along with a
beautiful set of Maas chimes. A dedi-
cation service for the new organ is
being planned for the first Sunday in
August. With the exception of one
$500 gift from the Wiscassett Mills
Co. the entire amount of more than
$3,200 was raised by gifts ranging
from one to one hundred dollars. Two
of these smaller gifts came from out-
side the church membership.
The Albemarle folks are proud of
their recent progress, and hope to
reach even higher goals in years to
come.
W. Walter Hall,
Pastor.
REPORT FROM ROSEMONT.
While Rosemont's Senior Choir has
been on vacation during the month of
July, the Youth Choir of the church
under the direction of Mrs. Hugh
Matheny, has been doing a magnifi-
cent job of filling the choir loft at
both the morning and evening serv-
ices of worship. The senior choir,
under the direction of Mr. Royal Gal-
lup, will return August 7 while the
Youth Choir takes its vacation during
the month of August. Mrs. Matheny
is taking the young people of the
Youth Choir to Manteo, North Caro-
lina, August 13 to see "The Lost
Colony. ' ' Last summer she took
them to Williamsburg, Virginia, to
see "The Common Glory."
Attractive new Bulletins with a
picture of the Church on the front
cover, and the names of all the officers
(Continued on page 10.)
August 4, 1949
THE CHRISTIAN SUN
Page Three
MODERN CRUSADES AND THE
GOSPEL.
By Pastor Hermann Sauer, Ph.D.,
Geisenheim Rheingau., Germany.
The traveler from America to Eu-
rope retraces the way by which his
ancestors came westward to found a
newer world. They left behind them
an Old World to build the New. They
found it not behind the seven hills
by the seven dwarfs of a Snow-White
but behind the valleys and the hills of
the ocean in a refuge from the evil
kings of the world they had left be-,
hind. And there they found the hap-
piness of a Show White, in a country
that was content to live unto itself
apart from the problems of foreign
entanglements — until our own day !
The new day began, for America,
in her crusade of the First World
War. Her Second World War was
a second crusade. It could easily be
continued into a third crusade for
economic control.
America is now in the place of
Europe in the Middle Ages when it
sent her sons to the Holy Land for
the recovery of the Sepulchre of the
Master. It might be said that there
is something of the instinct of the
birds in our people, in a return to the
birth-place of the parents, as the
German storks find their way each
year to the flood lands of the Egyp-
tian Nile. Out of the struggle of the
old Occident against the Moslems, in
Asia, arose a new Europe. And could
it not be that in the crusade of this
day there might arise in spirit and
in truth a something new that will
have utmost significance for the com-
ing centuries in this time when Amer-
ica is concerned in a Crusade in Eu-
rope?
These are questions that must move
one who travels from West to East,
to land in a newly devastated Europe,
with its parallel to the medieval coun-
try of the Holy Land of the Bible.
The Crusades were the first pilgrim-
ages of the men of Europe. The
crusaders were the first Pilgrim Fa-
thers. The answer to their questions
was given by the Reformation, three
centuries later. Two things must be
borne in mind. First, that these
Pilgrims of old found a new haven
and a new world as they came from
their Europe to an ancient Asia, past
the seats of the culture of Rome and
Greece. That destroyed their own
known world. They returned poorer,
not richer in heart to their homes,
for the tragedy had befallen them,
that the Holy Sepulchre had come
into the keeping of the Moslem. And
that gave birth to the second fact, the
great creative genius of Europe. They
could no longer be content with the
old : the questing spirit and the ques-
tioning mind demanded satisfaction.
They demanded the revelation of the
Word of God.
Luther probed the depths of this
new Spirit while he opened unto each
believing soul the treasures of the
riches of the Word of God, from the
Book of the lost Holy Land.
It is one of the mysterious accidents
of history that Luther sends this an-
swer freighted with a new faith into
darkened hearts just at the time when
Europe discovers the coasts of Ameri-
ca, the New World! Luther is the
contemporary of Columbus.
Again four hundred years have
passed. And this New World has
grown faster than Europe. It has be-
come a great nation. Like Joseph it
has become rich and powerful, while
the father and his brethren became
poor. America is young; Europe is
old. And because the future lies be-
fore America, her sons are sent on pil-
grimages, into the land of the fa-
thers. In these pilgrimages they are
changed because they are brought un-
to themselves by that which they see
and that which happened to them.
And thus they are forced to think
about themselves and their own fu-
ture. Their world is to be born anew.
Along the Rhine, the heart of the
people of the crusades, there contin-
ue the traditions of ancient days.
There is Geisenheim, of whose beau-
tiful bells the poet Longfellow, him-
self a pilgrim to Germany a century
ago, wrote in his "Golden Legend."
In the vicinity are three shrines dear
to the pilgrims: Marienthal, Not-
gottes, and beautiful Rochusberg. The
customs of the pilgrimages remain
alive. Some things related to them
(Continued on page 15.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for I lie Home, devoted
In the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles. n
1. 'The Lord Jesus Christ is the only
llcsid of the Church.
2. Christian is a sufficient name for the
( !h nidi.
li. The Bible is a sufficient rule of faith
and |>ractice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer
cised by all.
BOARD OF EDITORS.
Editor Ilobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
11. A. Whitteu (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. B. L. House Children; L. E.
Smith, Christian Education; H. S, Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseuian,
T. F. Wright.
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Page Four
THE CHRISTIAN SUN
August 4, 1949
*S J^ESSAGE
MATCHING MEANS AND ENDS
"Television Inside — Come In," the sign ran. Why
not spend a few moments enjoying the great, modern
miracle? Inside, the program was very much in evi-
dence— audible and visible. The discovery of the cen-
tury was before my eyes. Science was demonstrating the
transmission and synchronizing of voice and vision.
The means was unprecedented in the history of the
world. Back of this production was the study, skill
and achievement of many scientists and technicians.
To what end, what purpose was this remarkable
means being used ? Surely a great means must serve
a great end; surely such a remarkable mechanism must
serve as exalted purpose. Else, why all this effort and
expense ?
Surprisingly enough, the program was mediocre. The
mountain of television was bringing forth the mouse of
triviality. A nonsensical, nonenlightning banter was
leisurely ensuing between a person and a simulated
species of the animal Kingdom.
It is conceded readily that television does present
some very attractive and worthwhile features, but these
seem to be the exception rather than the rule.
Christianity has great ends in view — the individual
and collective redemption of man. The church is dedi-
cated to the achievement of superb ends, but it has been
content in many instances to use inferior means. Cheap,
inefficient and antiquated means are inadequate for the
consummate task of ushering in the Kingdom of God
in all its fulness.
With such transcendent ends in view, the Church
should employ the best means possible of assuring their
realization. The gospel should be proclaimed with
clarity, intellectual vigor, and a disciplined zeal. The
vast resources of science, art, sociology, philanthropy, as
well as theology should be used on a magnificent scale
in order to match our means and our ends.
GOOD-BYE BLACKBOARD
Visual education has been in existence for a long
time. Before the expression, "visual education," was
ever coined, the humble and lowly blackboard was serv-
ing that very purpose. In one-room schools, Sunday
school classrooms and even in the home, vast treasures
of visual education have been disseminated through this
one single medium. Writing, drawing, diagrams and
the like have served the basic requirements of effective
visual education.
The old fashioned blackboard served a variety of
purposes. Now it carries a motto for all to read. Again
it serves as a bulletin board. Some are stationary, others
are movable. Skill in using chalk and eraser enables one
to speed up the visual education process. Any teacher
who ignores the blackboard is overlooking an effective
instrument of instruction.
There is a danger, of course, that something may be
left on a blackboard long after it has served its usefulness.
On the other hand, there are times when those outside
the immediate Class may profit greatly by this visual
opportunity.
The writer was browsing around (good editorial
procedure, of course) at Lakeside and chanced to find
this choice quotation on a blackboard: "Christian mis-
sions may properly be interpreted as one of the essential
Christian methods for creating that spiritual oneness
without which the physical oneness of our world is
nothing but a millstone around our necks." How for-
tunate this arresting statement had not been erased! It
is a sermon within itself.
Educators are now abandoning the old-fashioned
blackboard and substituting green boards, to be used
with yellow chalk. This, it is believed, relieves eye
strain. If so, thank God for green boards. And in the
meanwhile, we salute the blackboard, the most economi-
cal, and the most universally usable medium of formal,
visual education.
S-A-M-P-L-E-S
An old minister sat down in a restaurant with a
traveling salesman, so the familiar story goes, and sup-
plemented the usual provision of black pepper with his
own favorite cayenne pepper. The traveling salesman
sampled the proffered seasoning. "You are a preacher?"
"Yes." "You preach hell-fire and damnation?" "Cer-
tainly." "Well," retorted the salesman, "you are the first
one I ever knew to take a sample with him."
Today we must preach the reality not only of hell,
but also of health and heaven; not only the reality of
damnation, but also of salvation. We must have de-
monstrable samples of health, wholeness, and salvation.
This generation is not without its samples of the saints.
All through life we must deal with samples. They
are an indispensable means of advertising. The sample
sells the product.
Christian people should be sample conscious. Many
more subscriptions to The Sun could be secured if peo-
ple would use sample copies judiciously. Leaders who
desire to improve their usefulness will avidly sample
various types of books and literature, of which there
is an abundance. Vacation time should enable alert
churchmen to sample many types of religious services
and experiences. "Oh taste and see that the Lord is
good." We are authorized and urged to sample the
goodness of God for ourselves.
Do not complain about things you cannot help, nor
grumble about that which you cannot correct. — Nichol.
August 4, 1949 THE CHRISTIAN SUN
It Mustn't Get You Down
By Samuel Lawrence Johnson, F. Ph. S.
A fascinating problem for the stu-
dent of the Bible is to attempt to an-
alyze, if possible the thinking of Ju-
das. He was a man who had walked
with Jesus along the way. It is
though that he came from Kerioth
Hezron, which is generally identified
with the ruins of Bl-Karjetien, south
of Hebron. I want to call this to
your attention particularly because
this made Judas a man of South
Palestine where the other eleven
disciples were men of Galilee, and
the Judeans had a tendency to look
down upon the Galileans and per-
haps herein lies one of the contribu-
ting reasons for Judas' actions.
We find very often that when a
minority group becomes a majority
group they, in turn, become less tol-
erant of those who have been in the
majority than the majority originally
were to them. Could it be that the
disciples of Jesus being in the ma-
jority men of Galilee who had been
scorned by the Judeans now turned to
tables and looked with some question
in their hearts upon this man Judas !
The life of Judas, previous to his
call, like that of the others is hidden
from us. And it is remarkable to me
that early historians did not make
further use of this attractive field of
speculation.
About the only source which makes
any reference to this early life of Ju-
das is the "Arabic gospel of the in-
fancy" which makes Judas, the boy a
demoniac, and indicates that the de-
mon took flight when he first met the
boy Jesus, but the passage which
makes this reference stands absolute-
ly alone.
We may take for granted that Ju-
das had some good qualities, otherwise
he would not have been accepted into
the Apostolic body. Among these
were, very likely, practical ability
and a great deal of energy for he was
made treasurer of their little coopera-
tive community. But somehow or
other he wasn't trustworthy and be-
gan pilfering money from the cor-
poration. His chief fault seemed to
have been that of covetousness. But
why was he in this respect so much
more of a sinner than the others ?
Perhaps we have already had a
hint at the reason. Judas because of
his minority position in the group be-
gan to pity himself and feel in one
way or another inferior to the other
disciples and particularly to Jesns.
Silly — you say? Perhaps — yes.
It would seem that Jesus although
the greatest man who ever lived, was
one of the most humble in the pres-
ence of other men — but was Judas
sure of this ?
If this were the case, however, that
Judas did feel inferior to the other
disciples and Jesus, then he acted
most naturally and most humanly for
he tried to establish himself, first by
stealing in order to have a little more
money than his chonies and secondly
by selling the life of Jesus in order
as he thought, to indicate his power
over the Master and to add to his
own stature in the eyes of the com-
munity. I think Judas' actions were
as a direct result of an attempt to
satisfy his own ego, to in some way
to his own satisfaction increase his
prestige. That things might not turn
out as he planned them, or that he
was doing wrong, I don't believe
entered his mind until it was too late,
so great was his desire to justify,
within his own reasoning his position
in the community.
One of the clearest insights into
Judas' twist of mind was his chagrin
at the waste of the ointment when the
woman came to Jesus and annointed
him with it. I don't believe there
would have been any such wrathful
reaction had Judas been on the re-
ceiving end, the one annointed. Con-
stantly reoccuring in that man's mind
was the thought : " I 'm not as good as
he is ; I 'm not as able as they are ;
they look down upon me; I'm just
being carried along as ballast or dead
weight." And because of this burn-
ing feeling of inferiority he generated
within himself a fierce hate.
Prom earliest time this has been
one of man's great problems. In the
beginning he shivered with fear in
the presence of the incalculable pow-
er of nature. He was aware all too
fully of his puniness in the face of
the lightning and the storm. When
the winds came, toppling over great
trees, and pushing about the waters
of the lake, he felt relatively helpless
in the hands of so great a power. He
attempted to reconcile himself to his
condition. He killed other animals
and took their skins with which to
clothe himself to keep out the cold of
winter. He worshipped the snow as a
god, and the rain and the sun — for
they were beyond his comprehension.
They did things he could not do, and
he felt subservient to them, despite
his attempts at reconciliation. And
Page Five
still, with many today, one of man's
most constant battles is within him-
self as he fights this all encompassing
and sometimes very destructive feel-
ing of inferiority.
In childhood, parents represent om-
nipotent gods towards whom inferi-
ority feeling first develops. The in-
fluence of this attitude of inferiority
engendered by parental authority can
be devastating. Dr. Henry von Witz-
leben, one of America's great Chris-
tian psycho-analysts reminds us that
20 or 30 years later in life an indi-
vidual's thinking might be influenced
by what parental attitudes were to-
wards him when a very small child,
and that parents must constantly be
awake to the fact that there is a
wrong and right method of discipli-
ning children.
Some years ago Clarence Budding-
ton Kelland wrote an article : ' ' Why
We Behave Like Idiots" (The Amer-
ican magazine, May 1926). In it he
said :
"Everybody is a great deal more
like everybody else than most of us
imagine. We are shy. We are self-
conscious — and we fairly ache with
this feeling. I suppose the basis of
this is each man's intimate personal
acquaintance with himself. I know
a heap about myself that nobody else
does and that I hope nobdy will ever
discover. I 've watched my own proc-
esses as you have watched yours, and
each of us realizes that he isn't any
great shucks after all. We have sized
ourselves up and marvel internally
that we've got away with it. It's
rather a miracle. ' '
And thus we become self-conscious.
We don't know the other fellow near-
ly as well as we know ourselves, and
consequently take him at his repu-
tation value.
Feelings of inferiority center on
comparisons of the subject with other
individuals. Usually these compari-
sons are originally of tangible, visible
things — that is physique, and physical
equipment with that of his omni-
present and omnipotent parents; la-
ter with his larger playmates. Nec-
essarily he is constantly aware of dis-
crepancies of size, in height, in weight
and strength. His obvious inferiori-
ties are associated with his obvious
dependencies and subservience.
The child's reactions to his little-
ness comes out in the form of his
speech. There develops, for example,
a resentment at being called ' ' little. ' '
And there is much talk of "when I
"row up," and children play house
and confiscate long dresses and trous-
( Continued on page 13.)
Page Six
THE CHRISTIAN SUN
August 4, 1949
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CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
n
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i
VACATION BIBLE SCHOOLS.
I have just concluded seven weeks
of Vacation Bible Schools. I have
served in the Eastern and Western
North Carolina Conferences. My first
school at New Hope has already been
reported so I will only mention it.
Mt. Hermon Bible School was con-
ducted June 20-24. The church is
located near Garner, North Carolina,
and the pastor is Rev. E. M. Carter.
We had approximately 86 in attend-
ance. I held Prayer Meeting on Sun-
day night and a Young People's Meet-
ing was held on Thursday night with
25 to 30 young people present. We
had a picnic and closing program on
Friday night.
The Bible School at Beulah, Zeb-
ulon, North Carolina, was held June
27-July 1. Rev. T. D. Sutton is pas-
tor. The average attendance was 86.
Due to conflicting meetings, no clos-
ing program was given but the school
was a success. I also attended revival
services that week, at another of Rev.
Sutton's churches, Oak Level. Rev.
J. L. Neese was the visiting minister.
We enjoyed the services and had
special music each night.
Beginning July 3, I helped Rev. W.
T. Madren for four weeks in his
churches — Ether, Sophia, Flint Hill
and Shady Grove. At Ether, we had
21 pupils and the school was a suc-
cess. We had a picnic and a closing
program. Sophia had 27 pupils. It
also was a success and was concluded
by a picnic and closing program.
Flint Hill had 40 pupils who also
helped in the revival services. Rev.
Clyde Fields was the visiting minister.
We furnished special music one night
and gave a program on Friday night
before the regular service. Shady
Grove school was very successful be-
cause they not only attended the
School each day but nearly all attend-
ed the revival services each evening
led by Rev. Madren and rendered
special music each evening. The cli-
maxing night was Friday night when
the Bible School gave its picnic and
program before the regular service.
In the service, three of the Intermedi-
ates made a decision for Christ and
unitd with the church. Shady Grove
had 22 pupils who cooperated very
well. The Primary Class had 100 per
cent perfect attendance for the week.
The week of July 18 I conducted
two schools, Flint Hill and Bailey's
Grove. We had only 12 at Bailey's
Grove but they worked well together
and accomplished a lot. Rev. B. H.
Lowdermilk is the pastor of the
church.
The main point that has stood out
in my experience this year has been
the many young people who have
taught and assisted in the Bible
Schools. In nearly every school I
have had young people for teachers
and assistants who cooperated well
and benefitted from their exxperience.
Each school had as its project
Morning Star VI and they have given
their offering for it. Also each school
has contributed to the Board of Chris-
tian Education.
Ruth H. Dunn,
Student Summer Service.
WESTERN N. C. SUNDAY SCHOOL
CONVENTION.
The Sunday School Convention of
the Western North Carolina Confer-
ence of Congregational Christian
Churches held its annual meeting at
Pleasant Hill Church, Liberty, North
Carolina, Route 2, Thursday, July 7,
1949, from 10 :00 a. m. to 4 -00 p. m.
The attendance was very good — -19
churches represented by delegates and
three by reports. Total number pres-
ent, 163. The Pleasant Ridge Church
of Ramseur, Route 1, won the attend-
ance banner by having 22l/2 per cent
of its membership present.
A very inspiring address was given
by Dr. W. T. Scott on the theme of
"Go Teach."
Rev. J. T. Kiger, pastor of the
Ramseur Baptist Church, delivered
to the Convention an address on
Evangelism.
Rev. Clyde T. Fields conducted the
installation service of the new officers
for the ensuing year, which were S.
H. Pell of Ramseur, N. C, president;
Rev. W. W. Hall of Albemarle, vice-
president; Miss Elsie Ashley of Lib-
erty, secretary-treasurer ■ Miss Myra
Hinshaw of Liberty, assistant secre-
tary-treasurer.
Rev. W. T. Madren conducted the
Communion Service.
This year we are going to memeo-
graph the minutes of the Convention
and send a copy to each Sunday
school.
I would like to take this opportuni-
ty to thank everyone that had a part
in making our Convention a success
this year. The ladies of the Pleasant
Hill Church did a fine job of provid-
ing delicious food and lemonaide for
all that were present.
An offering was taken for the High
Point Church in the amount of $45.00
to be paid through the C. M. A.
With this, Brother Earp, goes our
prayer and we wish for you a speedy
recovery.
S. H. Pell.
PLEASANT RIDGE DAILY VACA-
TION BIBLE SCHOOL.
The Pleaant Ridge Sunday School
of Route 1, Ramseur, North Carolina,
completed one week of Daily Vacation
Bible School with a closing program
Sunday afternoon, July 24, 1949.
Sixty-two children were enrolled
in the Bible School, and 57 received
certificates for faithful attendance.
Theodore R. Cox, Sunday school
superintendent, was director of the
Bible School. Other helpers were :
Miss Patsy Brown, music ; Rev. Clyde
Fields, intermediate teacher; Mrs.
Fred Allen, junior teacher ; Mrs.
Quinton Hicks, primary teacher; and
Miss Frances Brown, beginner teach-
er.
At the Sunday school picnic held on
the church grounds Saturday after-
noon, a large crowd played volley
ball, croquet, horseshoes, softball and
ping-pong. The community recre-
ation program, sponsored by the pas-
tor, Rev. Clyde Fields, was part of
the Bible School activity.
Mrs. Fred Allen.
PLEASANT RIDGE AWARDED
BANNER.
Sunday, July 17, was banner day
for Pleasant Ridge Sunday School.
Mr. S. H. Pell, President of the West-
ern North Carolina Sunday School
Convention and member of our Sun-
day school, presented the banner to
our Sunday school for attendance at
the Convention at Pleasant Hill on
July 7. Mr. Theodore Cox, Superin-
tendent, received the banner and ex-
pressed his appreciation for our in-
terest and cooperation in having 22l/2
per cent of our Sunday school enroll-
ment attend the convention.
Mrs. Harry Stewart.
August 4, 1949
THE CHRISTIAN SUN
Page Seven
E
IlillllllllllllllllllllllllillH IllllllllllllilllllllllllllllllllllllllliillHKIII Illllllllllllllllllllllll II 1 Illllllllllllllllllllllllllllll' \k
JNews oi Kilon College 1
By President L. E. Smith 1
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TRENDS IN HIGHER LEARNING.
At the outbreak of World War II
young men of military age throughout
the length and breadth of our coun-
try were drafted for service in the
armed forces of our country. One of
the first qualifying acts of the govern-
ment was to submit all draftees to an
educational test. In the process of
this act more than seven million
American young men were disquali-
fied for service in mechanized war-
fare. A large percentage of the re-
maining millions were not qualified
for technical positions that were re-
quired in the successful prosecution
of a war. Immediately the govern-
ment caused practically every college
campus in the country to be trans-
formed into training camps for spe-
cific undertakings in connection with
the war being waged. This, of course,
put millions of young Americans in
college. At the conclusion of the war
the government enacted the GI Bill
of Rights which provided educational
opportunities for all veterans in pro-
portion to the time that they had
served in the armed forces of their
country. This, of course, put hun-
dreds of thousands of young' men back
iu college. The interest of the govern-
ment in education and the assistance
given has popularized education in
our country so that not only the GI 's
can go to school in large proportions
but civilians have enrolled in in-
creasing numbers. The present trend
is for a continuously increasing en-
rollment in colleges. Another ten-
dency is to broaden the curriculum.
A half century ago, advanced educa-
tion was largely for professional and
cultural purposes. Today, purely cul-
tural courses are not popular. Stu-
dent are going to college, not simply
to advance in cultural living- but to
advance in those fields in which they
may make a living. The majority of
the GI's are interested in Business
Administration and Physical Educa-
tion, both of which are comparatively
new subjects in the curriculum of
higher education. Business may be
able to absorb the large number who
are training in this field but there is
a serious question that the schools,
public and private, will be able to ab-
sorb the large number who are pre-
pared and preparing to instruct in
this field.
Expansions are necessary to accom-
modate increased numbers but there
is a great danger of overexpansion.
In the event that prosperity continues
with an upward trend, schools will be
filled to overflowing but in the event
of a serious depression, many new
buildings on college campuses will be
left without occupancy. There is an-
other tendency in higher education
which many educators consider to be
dangerous, particularly for the Amer-
ican way of life. Present indications
are that the Federal government will
enter the field of higher education in
a definite way by huge appropri-
ations. Many educators favor Fed-
eral participation in education, secon-
dary and higher. They content that
the Federal Government will give
aid without assuming control. Dr.
1 1 ungate of Columbia University, in
a recent book, declares that it is non-
sense to think of the Federal Govern-
ment giving support to education
without control. He frankly states
that he is not in favor of Federal
support for education and not in fa-
vor of government control of our en-
tire educational system. In my judg-
ment, no step could be taken that
would insure greater disaster to
American freedom and our American
way of life than for the United States
Government to assume control of our
educational system. These trends in
higher education should be watched
carefully and our combined program
of education conducted accordingly.
APPORTIONMENT GIVING.
Contributions seem to be decreasing
in numbers and in amounts. Con-
fronted with these facts the college is
also confronted with the fact that the
cost of operation continues to increase
at a rate not realized before. We
have some replacements in our fac-
ulty and at least three new additions.
When you go into the field today to
employ adequately trained and exper-
ienced instructors, salaries come high,
higher than at any time within the
past quarter of a century. Our peo-
ple, churches and Sunday schools,
should keep these facts in mind when
the opportunity is presented to make
contributions for the support of our
college. I know that other things in-
crease. We have to face the whole
problem but please let's don't forget
our one institution for the training
of our young people for leadership
in our church and communities. Let
us make our contribution to the col-
lege as large and as frequent as pos-
sible.
Previously reported $4,103.0(1
Western N. C. Conference :
Pleasant Union 5.00
N". C. & Va. Conference :
Monti cello 30.00
Total $ 35.00
Grand total $4,138.00
THE PARSON GOES TO CHURCH.
By Rev. F. H. Peters,
Defiance, Ohio.
"If it is at all possible for you to
attend your own church, do so!" So
spoke the radio voice. I had been
going to church since boyhood days,
and through more than a half cen-
tury of that time as a minister con-
ducting church services. Now, once
again, T sit in a pew with many oth-
ers about me who have come to church
on this Lord's day.
But why? The radio voice had
said: "You need your church, and
your church needs you." But still,
"Why?" Is not most of this which
I see and hear a kind of religious
formality, and being taken for grant-
ed by the leader and a conventionally
credulous public ? Do any who come
here, week after week, ever bother to
dig into what goes on to find what
parts of it, if any, are really vital?
In the pulpit there are traditions,
legends, old doctrines and interpreta-
tions, non-religious topics, and much
talk — sometimes whole sermons —
that have little, or nothing, to do with
religion and tend to hinder rather
than help true worship and consecra-
tion in Christian service. Not always,
of course, but much too often because
in very truth it ought never so to be.
Today the service has been conducted
according to program, with all spok-
en words good enough in their place
if their place is in the church. It was
like that on the previous Sunday; it
will be so on the next Sunday. That
is what the minister is for — to carry
on in keeping with the established
rules. He may, indeed, do more if he
chooses. So much more as to come to
Saturday night too "fagged out"
from his outside of church community
chores to draw enough consecrated
breath to speak living words to his
congregation on the next day, and
(Continued on page 15.)
Page Eight
THE CHRISTIAN SUN
August 4, 1949
Christian Missions
At Home and Abroad
MISSION IN KUSAIE CONCLUDED.
By Dorothy P. Gushing
A dramatic story which began 51
years ago in Newark, New Jersey,
ended July 5 at Orange, New Jersey,
with the death of 86-year-old Miss
Jane DuBois Baldwin, blind, feeble,
but mentally alert to the end.
Jane Baldwin was one of the two
Baldwin sisters whom the doctor said
would never grow up. In 1891 when
she and her sister were 36 and 39
respectively, they sailed 8,000 miles
to be missionaries of the American
Board in the South Seas among the
Micronesian people.
There they lived on a tiny pin-prick
in the Pacific called Kusaie for 58
years with but one visit home to New
Jersey. For 29 years they were the
only white folk on their island. For
17 years the nearest doctor or nurse
was from 300 to 400 sea miles away.
No story of the pioneer women of
the West is packed with more courage
and determination than that of the
Baldwin sisters. They lived through
terrific typhoons, short rations, epi-
demics, uprisings, illness and war.
They were both teachers, not only
of three R's, but of the Christian re-
ligion. In 1915 they began the trans-
lation of the Bible into Kusaian and
14 years later sent copies of this, to-
gether with Bunyan's Pilgrim's Prog-
ress, and an arithmetic, to Boston for
the Board's archives.
The Baldwin sisters accomplished
this tremendous task of printing the
Bible in Kusaian on a hand press.
The price Miss Jane paid before the
work was completed was loss of her
eyesight. But the sisters carried for-
ward the project with Miss Elizabeth
"acting as eyes."
In 1922 on the 25th anniversary of
their arrival in the islands the Amer-
ican Board was able to send them a
small power press. During World
War I when sugar was scarce every-
where, the Baldwin sisters used what
little they could secure, not for their
tea or food, but to make rollers for
the press !
In spite of living in such an iso-
lated place as the South Seas, the
Baldwin sisters somehow managed to
keep in touch with news from the
USA, which they always called "our
beloved homeland. ' '
It would appall the average adult
to think of learning a foreign tongue
after 50, but the Baldwin sisters con-
quered three, and taught in them as
well as in Trukese. They translated
the Life of Christ and Pilgrim's Prog-
ress into three tongues.
Spinsters some may have called
them, but they encouraged the chil-
dren to play at their home because,
as Miss Jane put it, ' ' It keeps us from
being old maidish!" Every Christ-
mas they made a batch of American
doughnuts for the kids.
Once in the Islands Miss Elizabeth
came down with tropical exhaustion.
"Get out of these parts if you want
to go on living," she was told. She
didn't get out. She went to bed for
two weeks and then got up and went
back to work. She died at 80 in
1939 and lies buried on Kusaie.
At 75 Miss Jane still in Kusaie
sat in a chair and had a visiting Jap-
anese dentist extract eight tooth roots
in one day.
A saving sense of humor never de-
awaiting them, she, remembering cer-
tain dental pieces that had outlived
their usefulness, replied with a twin-
kle : "I already have several gold
crowns laid up for me in my bureau
drawer. ' '
After Miss Elizabeth's death in
1939, Miss Jane was very lonely. "We
were like a pair of scissors in the way
we always worked together, ' ' she said
wistfully. She was brought home to
New Jersey in 1940 because of the in-
ternational situation.
The school at Kusaie to which the
Baldwin sisters gave so much is now
flourishing, as are the many little
coral churches and chapels which
they helped plant on the islands. And
once more through the blue lagoons
and across the often tempestuous
tropical seas sails the Morning Star
VI, the latest of six historic little
white missionary vessels sent out from
the U. S. A. by American Congrega-
tional Christian Churches and the di-
rect descent of the first Morning Star
that left Boston Harbor, Massachu-
setts, in 1856.
It takes $4,000 a year to keep the
Morning Star VI sailing. This goes
for supplies, maintenance, repairs,
skipper's salary, sails and the many
things needed by any ship that works
as hard and under as difficult climatic
conditions as the Star.
THE GREAT COMMISSION
FULFILLED.
Miss Lois O. King of Chicora, Penn-
sylvania, who is sailing soon for Por-
tuguese West Africa where she will
teach under the American Board,
was commissioned in an impressive
service Sunday morning, July 24, in
the South Congregational Church of
Andover, Massachusetts. The Com-
mission was conferred by Dr. John A.
Reuling of West Newton, Massachu-
setts, Secretary for Africa of the
American Board and recently re-
turned from a four and one-half-
month tour of that country. Dr. Mer-
lin W. Ennis of Lexington, Massa-
chusetts, distinguished Christian edu-
cationalist for 42 years in West Cen-
tral Africa, gave the Welcome to the
Field.
Miss King, who is the daughter of
Mr. and Mrs. E. I. King of Chicora,
Pennsylvania, was born in that state
and educated in the local schools of
Butler County. Later she went to
Maryville College and following that
earned her M.R.E. at the Bible Semi-
nary in New York.
More recently Miss King has taken
special work at Cornell University
along the line of agricultural service
in the mission field and also a course
at Columbia University in Library
Science.
Miss King is the niece of Mrs. C.
Leslie Shaw, 606 Swede St., Norris-
town, Pennsylvania. If travel ar-
rangements can be completed it is
hoped that Miss King will sail for
Africa around September 9.
VETERAN MISSIONARY DIES.
Rev. William Hazen, veteran Con-
gregational missionary in India for
42 years, died suddenly on July 7,
at the Palmer Memorial Hospital,
Boston, Mass., at the age of 78. Mr.
Hazen, who has been residing at Bar-
ton House, Walker Missionary Homes,
Auburndale, Mass., since his retire-
ment in 1942, first went to India, un-
der the American Board of Commis-
sioners for Foreign Missions in 1910.
A highly versatile missionary, he
did many types of work, including
supervision of schools and churches,
and the promotion of agriculeural
and social service programs. During
the latter years of their service in
the Marathi Mission, Mr. and Mrs.
Hazen developed a unique plan of
work among the villages called "The
Travelling Ashram." Although In-
dia is the home of the Ashram, an
idea developed by such leaders as
(Continued on page 13.)
Page Nine
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
Dear Young People :
Take note of the following — we
hope it will be of great value to you.
We have realized a hope that has
been with us for a long time. In this
issue and in five succeeding issues
you will find on the Young People's
Page of The. Christian Sun a series
of Vesper Services which you can use
in your own societies.
These services are not Vesper Serv-
ices that were copied out of books and
are being passed on to you. These
services were written by one of our
own young people, have been used,
and their inspirational value proved.
The services which you will be find-
ing in the next few issues of The Sun
were prepared by Lois Long of Vy>
gilina, Virginia, and they were used
at the Junior High Camp held recent-
ly at Camp Crabtree. Lois spent sev-
eral weeks working on these vesper
services and the campers at Crabtree
were greatly inspired by them.
Here's a word about the author:
Lois Long of Virgilina, Virginia, is a
Sophomore at Woman's College, Uni-
versity of North Carolina, Greens-
boro, North Carolina. Last fall Lois
was elected Missionary Action Chair-
man of the North Carolina- Virginia
Pilgrim FelloAvship and has taken an
active part in the work of the Con-
ference Pilgrim Fellowship, doing
very good work. Lois attended the
Summer Conference at Elon College
this summer, taking Rev. Robert Lee
House's course on Worship which
gave her good background in her work
at the Junior High Camp. One of
her jobs at this camp was the leader-
ship of an interest group on Worship
and Music and she and the members
of her class had charge of the Vesper
Programs each evening, using the ser-
vices which you will be finding in the
next issues of The Sun.
If you find these Vesper Services
Helpful, and we think you will, you
will probably want to cut them out
and put them on file for future use.
The Young People's Page is in-
tended for our use for such purposes
as printing programs, reports of
meetings, announcements, etc. If you
would like to see more program ma-
terials on this page, let us know what
you wish to have and we will do our
best to provide it for you.
Melva Foster.
THANKFULNESS FOR GOD'S
LOVING CARE.
Prelude
( !all to Worship :
This is my Father's world.
The birds their carols raise;
The morning light, the lily while
Declare their Maker's praise.
Invocation
The Lord's Prayer
Hymn: "For the Beauty of the
Earth" (all verses).
Litany :
Leader — The Lord is my shepherd,
I shall not want;
Group — He maketh me lie down in
green pastures ;
He leadeth me beside the still
waters ;
He restoreth my soul.
He leadeth me in the paths of
righteousness for His name's
sake.
Leader — Yea, though I walk
throng the valley of the shadow
of death,
I will fear no evil : For thou art
with me ;
Thy rod and thy staff, they com-
fort me.
Group — Thou preparest a table be-
fore me in the presence of mine
enemies,
Thou hast annointed my head
with oil ;
My cup runneth over.
All — Surely goodness and mercy
shall follow me all the days of
my life,
And I shall dwell in the house of
the Lord forever.
Leader — God cares, too, for the
tilings of nature.
Behold the birds of the heaven,
that they sow not, neither do
they reap or gather into barns,
and your Heavenly Father feed-
eth them.
Consider the lilies of the field,
how they grow : they toil not,
neither do they spin ; yet, I say
unto you that even Solomon in
all his glory was not arrayed like
one of these.
Story : ' ' The Heart of the Lily ' '
Harvey could see a mountain,
but he could not see a bird's nest
snuggled in the beech tree on the
mountain side. Harvey could see
the ocean and other big things, but
poor Harvey could never see the lit-
tle lily of the field or the bees hur-
rying from one flower to the other.
This sounds as though he were
either very nearsighted or far-
sighted. Not at all ! Harvey was
merely lazysighted. He saw the
things that were easy to see and
did not bother to look for the things
that were almost hidden.
One day the Cubs were invited
to join the Boy Scouts in a big
camporee. There was to be a na-
ture contest and each Cub must do
his best because scores were to be
kept. The Scout Master said, 1 ' You
will find red numbers on white
cards scattered throughout the
woods. The Senior Patrol Leaders
will pass out papers with numbers.
After each number write the name
of the nature object. All ready?
Begin!"
Harvey worked fast and finished
first, being quite proud and very
sure of himself. The time came for
ansAvers to be read. Harvey was
first. lie began, "Number one,
tree. Two, flowers. Three, stone.
Four, tree. Five, grass. Six — "
But Harvey couldn't finish. Ev-
eryone was laughing at him. He
stopped and let the next boy read :
"One, hemlock. Two, closed gen-
tian. Three, granite" — and on and
on he went.
Harvey's eyes grew bigger and
bigger. They opened so wide that
the laziness fell out. Harvey began
to look at things, he began to think,
and began to feel. He walked all
the way home and when he got
there he found his sister looking at
a lily through a magnifying glass.
He peered over her shoulder and
saw each exquisite little line going
to the heart of the lily. ' ' Whew ! ' '
whistled Harvey. "Did God plan
all that ? I knew he planned moun-
tains and volcanoes and oceans, but
I didn 't know he had time for such
little things as these designs in the
heart of a lily."
Hymn : ' ' Day Is Dying in the West ' '
(all verses).
Closing Prayer : Our Heavenly Fa-
ther, thou hast given us so many
beautiful things to enjoy and use
that Ave cannot sufficiently express
our gratitude. We know that thou
art caring for them through the
sunshine and rain. We know, 0
God, that thou carest for us even
more. Each day Ave feel thy pres-
ence and know that thou art nigh.
Teach us, too, to care. Amen.
Page Ten
THE CHRISTIAN SUN
August 4, 1949
FOR THE CHILDREN 1
Mrs. K. L. House. Editor |
One of the things T have written
about is friends coming to see us
when we are not expecting them. It
is such a pleasure. A few Sundays
ago the Rev. and Mrs. Arnold Slater
of Chattanooga, Tennessee, stopped to
see us. They came to morning church
services and then came to our par-
sonage to see our family. I knew them
when Mr. Slater was minister at Holy
Neck and how good it was to have a
few minutes to talk. This morning I
had a letter from Dr. Scott at Elon
telling me about the Slater children.
Here is what their mother wrote :
"1 read the story of Timothy
Chang's sister's illness to my chil-
dren and his letter to you about his
family. . . . After much discussion
they each decided to give some of
their savings toward a fund for relief
(if these people and to ease Timothy's
burden. It was an effort for Mark,
lie was saving for a basketball glove
but he decided the Chinese should
come first, at this age he wants to be
a minister like his father. His sister
\yas saving for shoe skates,, she, too,
being older thought the Chinese
should come first." Good wishes and
joy to Betty and Mark Slater ! I hope
some of you will remember our Chi-
nese friends, too.
1 like rituals or ceremonies if they
aren't too long. The other night just
at sunset I was at a playground with
my children. Suddenly everyone got
quiet and some of the children went to
the playhouse and stood in line. They
were given flags. The playground
director began the march, and the
pianist began to play. Two boys went
to the flagpole and very carefully
lowered and folded the flag. The
children with the small flags stood at
attention while the National Anthem
was played and then they all marched
to the house where the flags were laid
away until the morning. It was a
lovely sight, blue skies darkening,
rosy sun falling away and happy,
free American boys and girls caring
for their playground's flag. They do
it every night. We should learn to
take care of our flag.
* * * *
So many of you have asked me or
written about my boy who broke his
ankle. He is well. He climbs trees,
jumps and runs just as before.
PRE-SCHOOL EDUCATION.
By Annie L. Gaetz.
Issued by the National Kindergarten
Association.
When should a child's education
begin ? This is a question frequently
discussed, and is one on which there
is some diversity of opinion if the
question refers to formal education.
Real education begins with the child's
consciousness of existence. Much can
be taught during the years prior to
entrance into kindergarten.
You may often have noticed a
mother place her baby in his carriage
or in his chair, clean and comfortable,
but without a thing for him to play
with, and, perhaps you have heard
her admonish the child, "Now, do be
good till I get my work done." If he
is a normal, active child, the chances
are that he will not be good. He will
look around, in vain, for something
to get hold of, to manipulate, and to
examine, but these natural urges will
remain unsatisfied. Now, while the
child just sits, inactive, there is very
little development of any kind.
A string threaded through some
empty spools and tied loosely will
keep a baby happy for some time.
When he tires of the occupation which
this presents, a kettle, and a cover for
him to put on and take off, will keep
him diverted. Then, a different ket-
tle or box, with a spool inside, is like-
ly to prove a further source of in-
terest to him. While his mind and
his fingers, are employed, Mother can
work undisturbed.
When the baby is old enough to sit -
on the floor, he can have two boxes
and some empty spools to put from
one box to the other. After being
shown a few times, he will learn to
put all the spools into one receptacle
and then into the other. When he be-
comes tired of that, he can be shown
how to pile up the spools in various
ways. There are almost endless in-
teresting things that very small chil-
dren can do with blocks. All these
activities teach a child to concentrate,
to create, and to use his fingers. A
child -with a package of colored sticks
will enjoy laying them in straight line
along the linoleum, and through this
activity he learns to notice form and
to follow a guide.
Then there are the ever-popular
paper cutouts for children before
they reach the kindergarten stage.
One should show a child how to cut
out the pictures without harming the
main figures but should not call to
his notice any lack of exactness. Even
a five-year-old child must not be en-
couraged to do anything which re-
quires fixed or prolonged attention.
Of course, baby talk to small chil-
dren is always objectionable. That
should be left to the baby. The best
language is none too good for him.
When he is struggling with a new
word, if it is divided into syllables for
him he will find it much easier to
learn, and he will be able with this
help to pronounce some quite long
words. A little friend of mine had
been taught to say ' ' Mother-er. ' ' His
playmate said "Mudder, " and this
child's relatives thought it cute. He
continued to say "Mudder," at home,
even after he had reached high school.
One evening he took part in a high
school debate, making a splendid
showing, but unconsciously he used
tlfe word "Mudder" twice. As a re-
sult, he lost the honor which otherwise
he would have received.
A little extra thought, planning,
and watchfulness on the part of the
mother, during pre-school years, may
help the child to enter kindergarten
and the grades with a keen mind and
clever fingers. The period is all too
short when Mother has the child so
largely under her care, so why should
she not make the best of it and give
her boy or girl a good foundation on
which to build in later years.
REPORT FROM ROSEMONT.
(Continued from page 2.)
and committee members, announce-
ments, and organizations, with a place
for information for pastor and church
office on the back cover were intro-
duced at the Rosemont Congregation-
al Christian Church, Portlock Coun-
ty, July 17. If you are interested in
using bulletins of this kind in your
church write to Spalding Publishers,
754 East 76th Street, Chicago 19, Illi-
nois. Rosemont people are very much
pleased with them.
During- the months of July and
August the Mid- Week Prayer Serv-
ices at Rosemont are being sponsored
by the Maude Hedley Bible Class
under the leadership of Mrs. J. M.
Carter. Even in spite of the hot
weather good crowds have been at-
tending. Says Mrs. Carter, "If you
are as warm in spirit as the weather
makes you warm in body, you will be
there worshipping and working for
the Lord."
August 4, J 949
THE CHRISTIAN SUN
Page Eleven
Across the Years. John G. Truitt.
Central Publishing Co., Richmond,
Virginia.
Down Memory Lank. Tucker G.
Humphries. Dixie Printing Co.,
Aberdeen, North Carolina.
There are a number of poetic spirits
in our ministerial fellowship. Books
of poems by Rev. R. A. Whitten and
Dr. C. Rexford Raymond have been
published. Poems by Rev. John D.
Kempster, Congregational minister
in Florida, have appeared in recent
issues of our publication.
Dr. Truitt has written a kind of
glorified diary in his Collection of
Poems, for many of them suggest or
have notations concerning the time
and occasion. He states in the Pref-
ace : ' ' The poems . . . were never
meant for publication . . . but they
began to find their way into friendly
letters to shut-in members. It was
thus there grew from among well-
meaning friends the demand that a
collection of them be put in book
form." The result is a handsomely
bound book of approximately 180
poems, covering a wide range of
themes and occasions. These lines are
the reflection of a great personality
and summarize a stalwart Christian's
basic philosophy of life. This volume
is another reminder that prose can
never record the full story of life, or
interpret its deeper meaning. The
ampler significance of life is found in
poetry. This publication should find,
therefore, a wide circulation among
Dr. Truitt 's friends in the Southern
Convention.
Rev. Tucker G. Humphries, who has
recently gone from Southern Pines
to Reidsville, is the author of a col-
lection of poems, experiences and
stories. These grew out of a wide and
interesting background as a special
agent for the Federal Bureau of In-
vestigation, Director of Young Peo-
ple's work in a St. Louis church, and
as assistant to the curator in the
Washington Cathedral, before going
to the Church of Wide Fellowship in
Southern Pines. A sample from this
interesting publication is found on
our back page.
Copies may be secured directly
from the authors.
ff? "If ,w i. . ^
Songs from the Land oy Dawn.
Toyohiko Kagawa and other Japa-
nese poets. Friendship Press. $2.
"Out of chaos comes music. Out
of the darkness of a bereaved land
comes the light of a shining hope."
This is the succinct and reliable state-
ment of the publisher. As one reads
these poignant poems he realizes anew
how true it is that God has not left
himself without witness in any gen-
eration, even our own.
Privileged Americans can sit at
the feet of this great Christian and
learn much. Kagawa writes :
I like the simpler life ;
I'm sixty,
But I've never had
A best suit yet ;
Where there is need
The doctor close nt hand
Has one that I can get.
There is convenience
In the simple life ;
I find it good,
And practice commonness
In clothing, home and food.
It is a pleasure
Not to be burdened
With too much of treasure !
Other Japanese poets are represent-
ed in this collection.
* * * #
Every Day Religion. Don Delano
Tullis. Rodeheaver, Hall -Mack
Co., Winona Lake, Indiana. $1.
Here is a grand idea. A sermon-
ette appears on one page and a gospel
song of the same general subject ap-
pears on the opposite page.
Many messages fall flat because
they are not given the wings of song.
The singing preacher or singing evan-
gelist will find in this publication a
pattern for endless study and devel-
opment.
These thirty-tone messages by Dr.
Tullis were syndicated originally
through the North American News-
pa per Alliance. The book serves ad-
mirably as a guide for daily devo-
tions or source book for sermonic il-
lustrations.
* * # #
New Ministers is a research bul-
letin of 32 pages written by Ralph A.
Felton. It is a report of a study of
1,978 ministerial students to deter-
mine the factors which influence men
to enter the ministry. These men
came from all of the 48 states, they
represented 2,0 denominations and
were contacted in 57 theological sem-
inaries and church-related colleges.
The bulletin discusses the people
and the events that influenced these
young men to enter the ministry. It
classifies the reasons they gave for
choosing this profession. Retarding
factors or the things that tend to keep
young men out of the ministry are
also given. The age of decision, the
occupation of the fathers, the type of
communities that produce ministers,
and the types of fields desired are also
discussed.
The bulletin was prepared to help
pastors, parents and teachers in re-
cruiting new ministers. It may be
ordered from The Rural Church De-
partment, Drew Seminary, Madison,
New Jersey. The price is 15 cents
per copy or 10 cents for $1.
Other practical and helpful publi-
cations of the Rural Church Depart-
ment in Drew Seminary are :
Men Working — A study of volun-
tary labor gifts in 341 churches lo-
cated in 44 states and affiliated with
27 denominations. The major em-
phasis is upon men's work. Discusses
60 different kinds of work laymen are
now doing in their churches. Ana-
lyzes the harmful effects of some mon-
ey-raising projects. 72 pages, 58 pho-
tographs. One copy, 30c; four copies,
$1.
The Home of the Rural Pastor —
A study of 1,171 parsonages in 47
states and 12 denominations. Contains
suggestions for improving parsonages,
also floor plans for new ones. Seventy
photographs. 112 pages. One copy,
40c ; 3 copies, $1.
The Lord's Acre — A study of 151
churches using the Lord's Acre Plan.
34 pages. One copy, 15c ; 8 copies, $1.
One Foot on the Land — Stories of
16 successful Rural Churches. 96
pages. One copy, 30; 4 copies, $1.
Cooperative Churches — A study of
635 experiments in church coopera-
tion. 76 pages. One copy, 25c ; 5
copies, $1.
The Church and the Land — A study
of 412 families showing the relation
of Land Ownership, Soil Conserva-
tion, the Standard of Living and
Church Activities. 71 pages. One
copy, 25c ; 5 copies, $1.
A Hundred Games for Rural Com-
munities— A guide to help leaders
carry on an effective program of recre-
ation. 66 pages. One copy, 30c ; 4
copies, $1.
The Art of Church Cooperation —
The Enlarged Parish, Group Minis-
try, the Larger Parish, Yoked
(Continued on page 14.)
Page Twelve
THE CHRISTIAN SUN
Aiigust 4, 1949
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; i i II ■ 1 1 1 1 II 1 1 1 II 1 1 1 II 1 1 1 1 II 1 1 III 1 111 1 Mil 1 Mil 1 IHI 1 1 M '. 1 1 II 1 1 1 II 1 1 1 M II 1 11 1 1 ! 1 1 1 1 1 1 1 1 1 II 1 1 III 1 1 1 II 1 1 Mil 1 III 1 1 1 II 1 1 II 1 1 Ml 1 1 MM III 1 MI!M MM IHM MM 1 1 1 1 1 1 1 II 1 i 1 1 1 1 1 II 1 1 In 1 II 1 1 Mill Mill MIMIIII MIIIMIMMMMI
1
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
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IS
FESTIVAL SONGS.
Lesson VII — August 14, 1949.
Memory Selection: 0 give thanks
unto the Lord, call upon his name;
make known among the people his
doings. — Psalm 105 :1.
Lesson : Psalms 105-107 ; 111-1 1 8.
Devotional Reading : Psalm 114.
Festival Bays.
Festival days had a large part in
the life of the Hebrew people. There
was, for instance the Feast of the
Passover, perhaps the greatest festi-
val day in the Hebrew calendar, the
time when the Passover lamb was sac-
rificed and when the priest made the
sacrifice for the nation. It was pri-
marily a religions festival and was
observed as such. Then there was
the Feast of Pentecost, so named be-
cause it came fifty days after the
Feast of the Passover, and often
called the ' ' Feast of Weeks. ' ' It was
a kind of ' ' Harvest Home Festival, ' '
and marked the completion of the
barley harvest. The day was observed
as a Sabbath day, all labor was sus-
pended, and the people appeared be-
fore Jehovah to express their grati-
tude. It was a festival of good cheer
and a day of joy. The central fea-
ture of the day was the presentation
of two loaves of leavened, salted
bread unto the Lord. Freewill offer-
ings were made unto the Lord, and
liberality shown to the Levites, wid-
ows, orphans and strangers. It might
be likened to our Thanksgiving Day.
It was on Pentecost, it will be remem-
bered, that the Holy Spirit came, and
in a sense the Church was born. And
finally there was the Feast of Taber-
nacles which came af+er the harvest
season Avas over, and which was a
sort of camping-out time in memory
of the period when the Hebrews were
wandering in the wilderness. The
people lived in booths or rough shel-
ters. It was a general harvest festi-
val, and perhaps it was more like un-
to our Thanksgiving Day than the
Feast of Pentecost, although it lasted
for a week. Pentecost was associated
with the barley harvest, the Feast of
Weeks with the wheat harvest. All
three festivals were of agricultural
significance and each of them was an
expression of the spirit of thanksgiv-
ing and gratitude of the people. They
were holidays but the> were also
holydays — there was special religious
significance attached to each one.
Festival Songs.
It is not to be supposed that the
songs for these holidays were confined
to the few listed in today 's lesson, and
referred to as "festival songs." These
happy people sang other songs during
these joyful days. But the songs or
Psalms listed in today's lesson were
used especially in connection with
these national festivals and had rich
meaning for the occasions. For in-
stance Psalm 105 is especially ap-
propriate for a national festival or
holiday and holyday, for it sets forth
in poetic form God's gracious deal-
ings with his chosen people. It calls
to mind the marvelous works which
He had done, and the sure leadership
which He had given his people. It
recounts in stirring language how He
delivered them from the land of bond-
age by signs and wonders, and how
after He had delivered them from the
land of Egypt, He provided for them
during the long wanderings in the
wilderness, and how at long last, He
brought them into the land which He
had promised, through Abraham his
servant, to give to them. A thought-
ful, or for that matter a thoughtless
Hebrew could hardly read or sing
this song without feeling a deep sense
of gratitude for the rich blessings and
the unfailing goodness of God. Or
could he? How many of us sing
America or God bless America with-
out feeling what we sing?
Psalm 106 is a companion song to
Psalm 105. But whereas the latter
song referred to God 's providence and
provision, Psalm 106 recounts in
more or less detail the apostasy and
the ingratitude of the people. In
spite of the well-attested generosity
and goodness of God the people all too
soon forget. In fact some of them
never even recognized Jehovah as the
source of all their blessings. And
had it not been for the fact that Moses
stood in the breach, they might have
been destroyed anyway. But then as
now, God was full of mercy and com-
passion and long-suffering, and heard
them in their distress and remem-
bered them for the sake of his cove-
nant. Thus it is that the Psalm ends
wit'i the prayer that the people may
not forget, and with a call to praise
and thanksgiving. Here again is a
song suitable to be sung and read on
their national holidays, one that
would remind them of the goodness
of God and that would remind them
likewise of their dependence on God.
With these men of old we might well
pray, ' ' Lord God of Hosts, be with us
yet, lest we forget, lest we forget. "
Psalm 107 has a recurring refrain,
"Oh that men would praise the Lord
for his goodness, and for his wonder-
ful works to the children of men!"
which comes at stated places in the
song after an account of Jehovah's
provision for and deliverance of his
people. It may be that a singer or
a group of singers may have chanted
the body of the song, and then the
multitude would join in this chorus.
That would make it very effective.
Like the preceding songs it exalts Je-
hovah's relation to and care for Is-
rael. But there is a universal ele-
ment in these songs, Jehovah's sov-
ereignty over all nations is expressed
and the praise of Jehovah is invited.
Today's lesson also includes eight
other Psalms or songs, some longer
than others, but one the shortest song
in the Bible and thereby the shortest
chapter in the Bible, Psalm 117 which
contains just two verses. These Psalms
are known as "The Hallel" which is
the Hebrew word for "praise" be-
cause they are predominantly just
that, songs of praise. If they were
listed by titles in our hymnals they
would have such titles as "Praise God
for His Goodness (Psalm 111), "The
Prosperitv of Him Who Fears the
Lord" (Psalm 112), "Praise God for
Delivering the Humble" (Psalm 113),
"God's Deliverance of Israel from
Egypt" (Psalm 114), "Heathen Id-
ols Contrasted With the Living God"
(Psalm 115), "Thanksgiving for De-
liverance from Death" (Psalm 116),
"A Psalm of Praise" (Psalm 117),
and " Thanksgiving for God's Good-
ness" (Psalm 118. There is a di-
versity of title and subject matter,
but there is a common core of praise
and thanksgiving running through all
these Psalms. They emphasize a fac-
tor that is basic to character at its
best, the spirit of thanksgiving and
praise, and a factor that must be pre-
served in our national culture, a rec-
ognition of God's goodness to us as
individuals and as a nation, and a
sense of our dependence upon him.
Even a casual reading of American
history will show the hand of God in
it even as He was in Hebrew history.
We are indeed a "chosen nation" in
the sense that through us God can re-
veal and fulfil his will and purpose
(Continued on page 13.)
August 4, 1949
THE CHRISTIAN SUN
Page Thirteen
IT MUSTN'T GET YOU DOWN.
(Continued from page 5.)
ers, wear mother's and dad's shoes
and express rebellion in all sorts of
ways.
Other painful comparisons a r e
made by every child — the little boy —
the little girl — compares himself with
his father or mother and wonders
what's wrong with himself. Such
feelings of inferiority are common to
nearly all children. They are based,
to be sure, upon misconceptions and
ignorance but the emotional response
is there and unless properly treated
may be a blight throughout life.
One of the most dastardly things
we parents do is to make unfavorable
comparisons, such as, "Sam is not as
bright as his sister," or "George is
unusually awkward and clumsy at
his age," or "Daughter, it's a good
thing you're smart in your studies be-
cause you certainly are one of the
homeliest children I've ever seen" —
"John, your teeth are so ugly that
they make you look terrible" —
"There's no use in paying out any
more for music lessons, you haven't
got a voice." Such comments are
deadly. They often crush a child's
hope and his efforts at self-respect
are completely devastated, they rarely
stimulate, because the authority of
their sources makes them incontro-
vertible.
The child grows into a man, physi-
cally that is to say, but often many
of his attitudes and mental reactions
are still those of the child, and he is
subject to much unhappiness because
of deeply ingrained feelings of in-
feriority.
These feelings of inferiority can be
absolutely destructive, they can dis-
turb the whole life of the individual
they can reduce his ability for accom-
plishment, they can trammel his
senses, can make him vicious and a
fairly undesirable character.
A man must recognize his abilities
for what they are and then proceed
to utilize them. If he does this there
is no reason whatsoever for his having
feelings of inferiority toward others,
particularly those who have more in-
nate ability than he does, and who
steadfastly refuse to utilize or devel-
op their capacity.
I've given you one example from
the New Testament of a man who per-
mitted his feelings of inferiority to
go unscotched. I would like to give
you another, of a man who acted very
much the opposite. Timothy, the
young and trusted companion of
Paul, was a native of Listra, or pos-
sibly of Derby, the son of a Greek
father and a mother who was ;i -lew-
ess. The son of this mixed marri-
age received a name which was fairly
common in Greek but which would
also be acceptable to the Jews. He
was trained by his mother in the Old
Testament scriptures. But in many
respects this young man was not fitted
for the task, particularly of preaching
to the Jews, as was Paul's first line
of attack, for they would be affected
by the presence of one who was half-
Jew by birth. Half-breeds were no
more popular then than now.
Then, too, Timothy, in comparison
with Paul was a man of small capaci-
ty mentally and emotionally. He was
much younger than Paul. Paul's
formal education had been such that
the ordinary young man could never
hope to receive ; and yet this boy
Timothy became the trusted confident
of Paul. He eventually became a
representative of Paul and was left
in charge of the church of Ephesus.
An indication of how Timothy might
have reacted if he had so desired is
given in the second letter which Paul
wrote to him after the Apostle had
been re-arrested and carried to Rome.
He begged Timothy not to be ashamed
of the Gospel. Now Timothy was not
ashamed of the Gospel and he was en-
couraged to become in his small way
an imitator of Paul and Christ; one
whom Paul was happy to call his son.
If any man had reason to develop
an attitude of inferiority it was
Charles William Eliot, the late pres-
ident of Harvard University. Dr.
Eliot had a horrible birthmark on
his face, a mark which made him ugly
in the sight of others, and people
would turn and gaze at him as he
walked along the street. There was
a man who had reason to hide him-
self, a man who might easily have
crawled into a shell away from oth-
ers, but instead of escaping from hu-
man contact he conquered his feel-
ings and in 1853 was graduated from
Harvard, became a successful tutor ;
assistant professor of mathematics
and chemistry ; professor of analytical
chemistry at Massachusetts Institute
of Technology; and in 1869 was
elected president of Harvard Univer-
sity, and until the age of ninety-two,
President Eliot was a great leader in
the field of education.
You can let a feeling of inferiority
get you down, or you can get it down.
You can let it stifle you or stimulate
you.
Jesus once said to a man sick of
palsy, ' ' Take up your bed and walk. ' '
He might just as easily have said to
the man, "Look here fellow, have
faith in the dignity of yourself. As
long as you lie there you are doing
an injustice to the God who created
you. So, for God's sake, and man's
sake, forget your self-pity and stand
up." And the man stood up and re-
entered life.
MISSIONS.
(Continued from page 8.)
Gandhi a n d copied by Christians
like E. Stanley Jones, it was difficult
for Indian villagers to travel for long
distances in order to attend such Ash-
rams. So the Hazens brought the
Ashrams to them. With a group of
Indian Christians, including a min-
ister, a doctor, a nurse and several
teachers, they set out with their food
and equipment and camped in vil-
lage after village conducting Chris-
tian services, holding clinics, classes
for illiterates and discussion groups
on health, agriculture and child care.
At the heart of the Ashram was the
study of the Bible and the story of
the life of Christ.
Mr. Hazen was' a scholar who had
made a special study of the history
of Buddhism and had done consid-
erable research among the relics of
Buddha in India.
Born in Jericho, Vermont, Mr.
Hazen was ordained to the Congre-
gational ministry in Sherburne, Ver-
mont, where he preached for two
summers. Educated at the Univer-
sity of Vermont, Class of 1893, Hart-
ford Theological Seminary, Class of
1897, he also studied for a year at
Yale Divinity School.
In 1905 Mr. Hazen met and mar-
ried Miss Florence E. Hartt in Ah-
mednager where she was serving as
an unmarried missionary. During
their joint service they worked in
Sholapur, Bombay, Satara and Ra-
huri.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
among modern nations. He guided
and protected our nation in its early
and formative days. He raised up
great leaders in times of national
crises. He has richly blessed us in
many, many ways. He has made us
great to the end that we may be the
servant of all. He has been long-
suffering with us in our forgetfulness
of Him. Let every national holiday
or festival remind us of his goodness
and of his grace, and beget within
us a deeper sense of gratitude and of
consecration to our nation's welfare
and to his will.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Page Fourteen
THE CHRISTIAN SUN
August 4, 1949
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A LOOK AT THE ORPHANAGE.
The Orphanage campus resounds
with "Hello, Dr. Truitt," and "Hi,
Dr. Truitt," and little boys and girls
come running up. Does it do some-
thing to the inside of a fellow ? Well,
I say it does. Messrs. Less Wagner
and Garner Hilliard, the matrons,
Mrs. Perry the secretary, the bigger
boys and girls, the two fine colored
men — and Mr. V. R. Holt — everyone
has done just the kind of things to
make us glad to get to work.
Did I say workf I used the ex-
actly right word. Hay, acres of alfal-
fa, has been placed in the big barn
since I arrived, and since it has been
so very hot (and since I do not take
over until Monday and then not the
hay fields!) I only looked on. But
here there is work. Every child can
ask a few questions. All have to be
answered by somebody. Every day
each one needs some advice, counsel,
or help. It is a home you know for
twenty-four hours every day. But
it is a jolly fine one. I visited three
excellent playhouses made right un-
der the big trees by the dearest little
"mothers" of a few simple pieces of
cardboard and broken glass. True
you had the trees for decorations and
the sky for a roof, but you had to
"knock" at the door and it did not
make any difference how big you were
you did not just step over the imagi-
nary walls! The talk was sweet and
their eyes sparkled (perhaps mine
were a bit damp but when necessary
I looked up at the high ceiling).
There are "men" here, too. What
a fine job two of them were doing
scrubbing with heavy, big brushes,
and a stream of water from a hose,
the dairy. It was the wash-down and
they knew how. Others just as in-
dustriously were helping to handle
great loads of baled hay. This hot
spell is a test — a real test — for both
adults and children but all are mak-
ing the grade. Let me add this line
to say that V. R. Holt, interim super-
intendent, has done a marvelous job
and he along with Mrs. Iris Holt Mc-
Ewen and others deserve the thanks
of us all.
John G. Truitt,
Superintendent.
REPORT FOR AUGUST 4, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,196.68
Eastern N. C. Conference:
Morrisville $ 7.18
Morrisville (On new stove) 10.0(1
Piney Plain 14.00
31.18
Total this year from churches $ 6,227.86
Special Offerings.
Amount brought forward $ 9,420.64
Mr. Dunn, children $50.00
Mrs. Kinch, children .... 15.00
65.00
County :
Vance (Proctor girls) 30.00
Total this week from
Special Offerings $ 95.00
Total this year from
Special Offerings $ 9,515.64
Grand total for the week ... $ 126.18
Grand total for the year . . . $15,743.50
TENTATIVE PROGRAM OF VIR-
GINIA VALLEY CONFERENCE.
The following is the tentative pro-
gram of the 101st Annual Session of
the Virginia Valley Central Confer-
ence to be held at Palmyra Church
near Edinburg, Virginia, Rev. Clyde
O. Koon, pastor, August 10-11, 1949.
Theme: "The Call of Christ."
Text: "And ye shall be witnesses
unto me" — Acts 1 :8.
Wednesday — Morning Session.
10:00 Call to order — Rev. Robert A. Whit-
ten, President.
Worship — Rev. Clyde O. Koon.
10:15 Organization and enrollment of dele-
gates.
10:45 Address: "Team Work in Church
Work"— Rev. John G. Truitt, D.D.,
President, The Southern Conven-
tion.
11:30 Announcements and miscellanous
business.
11:45 Address: "Christ's Church Must
Evangelize" — Rev. Frank H. Lewis,
D.D., President, Eastern Virginia
Conference.
12:30 Adjournment.
Wednesday — Afternoon Session.
1 :45 Call to order.
Worship — Rev. Roy D. Coulter.
2:00 Annual Sermon: "Letting Ourselves
Off and Down"— Rev. Clyde O.
Koon.
2:30 Christian Missionary Association —
Rev. S. E. Madren, President.
3:00 Address: "Fellowship Through Serv-
iee-_Rev. Wm. T. Scott, D.D.,
Superintendent, The Southern Con-
vention.
3:30 Reports of churches and of standing
committees.
4:00 Adjournment.
Wednesday — Evening Session.
Rev. R. E. Newton, Vice-President,
Presiding.
8:00 Brief Session, Pilgrim Fellowship —
Howard N. Carper, Jr., President-
Sermon : "Givers - Keepers" — Rev.
Wm. J. Andes, Pastor Winston-
Salem, N. O.
The Administration of the Lord's
Supper— Rev. John G. Truitt, D.D.,
Assisted by other ministers.
Thursday — Morning Session.
9:45 Call to Order.
Worship — Rev. Emerson J. Rohart,
Pastor of Antioch, Linville, New
Hope and Beulah Churches.
10:00 Reports from Home Missions Commit-
tee and Foreign Missions Com-
mittee.
Address : "Missions During the Next
Fifty Years"— Rev. F. C. Lester,
D.D., Chairman, Mission Board.
11 : 1 5 Address — Rev. Leon Edgar Smith,
D.D., President, Elon College.
11:45 Problem Discussion Period for Lay-
men.
12:30 Adjournment.
Thursday — Afternoon Session.
1 :45 Call to Order.
Song and Prayer.
Address: "The Church and Her Chil-
dren"— Rev. John G. Truitt, D.D.,
Superintendent, Christian Orphan-
age.
Reports of Committees — Ministerial
Reports.
Unfinished Business — Miscellaneous
Business.
Election and Installation of Officers.
Meditation and Prayer for Guidance.
Adjournment.
HAVE YOU READ ?
(Continued from page 11.)
Churches, the Allocated Field, Mu-
tual Exchange of Churches and the
Federation Church. 64 pages. One
copy, 30c ; 5 copies, $1.
The Size of a Rural Parish — Dis-
cusses the membership needed to pay
an adequate salary ; enlarged par-
ishes ; travel expenses of pastors paid
by their churches. 24 pages. One
copy, 10c; 15 copies, $1.
The Church Bus — A study of 66
churches of 14 denominations which
use a church bus. 20 pages. One
copy, 10c.
The Salary of Rural Pastors — A
study of minimum salary plans of
five denominations. 40 pages. One
copy, 10c.
The Church Farm — A study of 35
church farms. 24 pages. One copy,
10c.
A drop of water, polluted and foul,
lay in the swamp. It longed for
purity. Finally it was lifted in the
vapor, wafted by the wind, trans-
formed into a snowflake, and rested
on the crest of a mountain, where it
was kissed by the unpolluted breezes,
warmed by the spring's warm sun-
shine, then ran down the mountain to
aid the growing plant and give zest
to life.— C. R. Nichol.
August 4, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
ROGERS.
On Tuesday, May 17th 1949, death re-
moved from our midst Mrs. Loulie Byrd
Rogers.
Although she was eighty-six years old,
she was very much alert. She loved people
and it was a real pleasure to be in her com-
pany.
We the members of the Woman's Mission-
ary Society of the Suffolk Christian Church
offer the following resolutions:
1. That we realize God doeth all things
well and that our loss is her gain.
2. That we keep in lasting remembrance
the high Christian standards and high ideals
of service, kindness and joyfulness which
were in her daily living.
3. That we extend our deepest sympathy
to her family and commend them to the
great Comforter who said, "Let not your
hearts be troubled."
4. That a copy of these resolutions be
sent to the family, a copy be entered on
the records of our society and a copy be sent
to The Christian Sun for publication.
Mrs. MYRTLE B. ROGERS,
Mrs. HARRY P. TAYLOR,
Mrs. W H. YATES.
MILLER.
WHEREAS our Heavenly Father has seen
fit to take unto Himself our beloved friend
and In-other, Perry D. Miller, therefore be
it resolved :
1 That the Fidelis Class, in striking
from its earthly roll the first name of a
member to lie transferred to that eternal
roll, has sustained a great loss.
2. That we deeply miss his presence
among us, his genial personality, friendli-
ness and fine spirit of cooperation in any
undertaking of his Sunday School Class.
3. That our Church has lost a loyal mem-
ber.
4. That we bow in humble submission to
the wisdom of a loving Heavenly Father,
knowing that "all things work together for
good to them that love the Lord."
5. That each member of the class make
his own personal commitment that Perry's
name shall be but the beginning of a new
Fidelis Class roll in that City where sorrow
is not known ; looking f orward to that day
when there shall be an unbroken circle and
a reunion that shall not end, in the Father's
house.
Mrs. ROBERT A. WHITTEN,
LUCILLE H. TRENARY,
CATHERINE E. CARTER.
WAMPLER.
William C. Wampler, born March 12,
1871, near Harrisonburg, Virginia passed
away June 21, 1949, aged 78 years, 3
months and 9 days.
Brother Wampler united with the Antioch
Christian Church near Harrisonburg, Vir-
ginia many years ago and was a most active
and loyal member as long as his health per-
mitted. Only a few years ago declining
health forced him to retire from active duty.
He served as deacon for nearly 35 years and
as teacher of the Adult Bible Class for 40
years.
With seemingly inexhaustible' energy, Bro
Wampler took a leading part in all the ac-
tivities of the church, which, attracted his
interest from early boy-hood, and being an
advocate of righteous living and posssesing
a genial disposition and an understanding of
others, he was prominant in the affairs of
the church.
He also served as vice-president in the
Valley Conference and presided over one
session of the Conference.
He leaves his wife and six children be-
sides a host of friends to moum his passing.
Funeral services were conducted at the An-
tioch Church by the Rev. John F. Locke of
the Brethern Church, a close friend of the
deceased, assisted by the Rev. L. C. Dick-
erson of the Harrisonburg Baptist Church.
Interment was in the church cemetary.
O. W. ANDES.
MODERN CRUSADERS AND
THE GOSPEL.
(Continued from page 3.)
are a bit alien to the Protestant. Yet,
they have within them a deep mean-
ing. The journey of the pilgrim, of
old, exposed him to serious dangers
along the way, even as half of the Pil-
grims died in the first winter at
Plymouth Colony.
In danger and death the pilgrim is
brought close to the judgment and
the grace of God. And the descend-
ants make their journeys to the sacred
sites to re-live, in spirit, the experi-
ences of divine grace. They seek an
old world where is hidden a wealth
of history. Perhaps we might say
that, because we do not, as Protes-
tants, see the world as religious pil-
grims, God has broken us away from
our homes to push our men out upon
the highways of life, that they might
learn anew that which their fathers
had seen and heard and lived.
There is in Cloister Notgottes a se-
ries of pictures that portray the
legend of the Knight of Ruedesheim,
as he on his crusade into the Holy
Land was made a prisoner of the
Moslems, and that he on his miracu-
lous delivery to his home had built
this Cloister in gratitude to God. This
story contains the entire meaning of
the crusades and the pilgrimages.
Prom the spirit of the pilgrimages
arises a memory of the early times
when mankind was fugitive and vaga-
bond upon the earth, void of hope,
without faith ; in that time of great
despair that we call the migrations of
the nations, into which came the mes-
sage of the Christ.
The Holy Land could not be saved.
But a new spirit came over the men
of the crusades. And unto this spirit
Luther gave a direction. And from
that movement arose the new Europe.
Is it too much to say that in this
spirit lies the union of the Old World
and the New, just today? and that
America, for that reason, now looks
Eastward ?
Let this be the mission of America :
to build an altar of faith and prayer
between the two worlds, whence would
flow a stream of the peace of the
spirit ; where politics would be spirit-
ualized. Thus was transformed long
ago, here in Germany, the old culture
of primitive men into a Christian
people. In 933 there were yet the
Huns, the terror of Europe, and a
few centuries later it had become the
country of King Stephan, the home
of St. Elizabeth.
If America could thus reach the
heights and the depths of prayer,
who knows but that therein she would
be granted the beginning of a new
era with an escape from the shoals of
the atomic bomb. The world needs a
country that will create peace, the
peace that Christ can give. Perhaps
just there is the seat of wisdom. Eu-
rope must not be a colonial project.
It should be a Holy Land, whose
home is in the hearts of men, a treas-
ury of creative freedom. It should
be not a bone of contention between
East and West, but a land of peace,
a land of the meeting of brethren,
where Americans and Russians would
be freed from their mutual fears. It
should be the country of the pilgrim-
ages of the hearts of the nations.
June 30, 1949.
THE PARSON GOES TO
CHURCH.
(Continued from page 7.)
cause his hearers to wonder what
point, if any, he is trying to make.
Isolated case? No, it is more like
the common order in many churches
of the country, with the majority of
attendants seemingly content to have
it so.
But other things are here in this
church service — inspiring music, op-
en Bible, call to prayer, influence of
the house of God, and urgings to unite
hearts and hands to promote the king-
dom of God in terms of brotherhood
and peace.
The church ideally perfect? No,
not that. Probably in its human as-
pects it never can be so. Neverthe-
less, the greatest force for righteous-
ness in the world, and, in spite of its
shortcomings, ever aiming to point
the Christian Way to sinful, confused
mankind, and making clear to me
that I do need the church and the
church needs me.
All of tliis and more, this parson
sees and hears on Sunday while sit-
ting in a pew.
Page Sixteen
THE CHRISTIAN SUN
August 4, 1949
The Story of A Dandelion
By REV. TUCKER G. HUMPHRIES
Many years ago, more years perhaps than most of us like to remember,
my little sister and my little brother went out to a neighbor's yard to play.
The season was summer and the day was warm and beautiful. As my sister
and brother joined their little playmates they immediately decided to play store.
In order to play store they must have some mud pies to "sell." In order to have
good mud pies, they would have to bake them. In order to bake them they
must have a fire. So in a little toy cookstove, they lighted a fire. And before
they realized their danger, my little sister, Margaret, was in flames. She was
burnt terribly ; she was burnt compleetly. For as she was wrapped in a blanket
and placed in an ambulance, her shoes were all that was left of her clothing.
That night as my family gathered at her bedside in George Washington
Hospital, God called Margaret home. That morning at ten she had been in the
fulness of life. A beautiful child, full of enthusiasm and interest and life. That
night at ten, she was dead.
Our friends were quite as heart-broken as we were, for Margaret was
known to them all as a lovely and loveable child. And these many friends
were kind and generous in their expressions of sympathy. The living rooms
of our home were filled with beautiful floral tributes. Early on the morning of
the funeral service, our door bell was rung in a timid sort of way. And when
someone answered this ring, a little ten- or twelve-year-old Negro girl was there,
she asked to see my mother. When mother came, this Negro girl said, "I
hears Miss Margaret is dead."
"You're right, child," mother answered. "Margaret is dead. Did you
know her?"
"Oh, yes, Mrs. Humphries," the child answered. "I knew her well." "See
these shoes I has on ? She gave them to me. See this dress I'm wearing? She
gave me this. See these hair ribbons on my pig tails? She gave them to me.
I loved Miss Margaret. When I heard that she was dead, I came to tell you I
was sorry and I came to bring some flowers."
I know there was a tear in my mother's eyes at this pathetic expression
of love. I know there were many more as this little girl drew her hand from
behind her and gave my mother her expression of sympathy — two lovely
dandelions.
So the little pickaninny said "good-bye," and with tears in her eyes, turned
away and disappeared out of our lives forever. We do not even know her
name. But as our family wander down Memory Lane we always shall remem-
ber her. Why ? Well, the hours ticked by and the time for the funeral service
arrived. Our home was filled to an overflow with friends and the flowers
they had sent. All was in order as our pastor read the burial service and pro-
nounced the benediction, committing the soul of a little girl to God. And then
many stopped at the open casket on their way out. If they had looked closely,
they could have seen two lovely dandelions, now somewhat withered, resting
in the hands of another flower, a little girl, who, too, was somewhat withered,
but whose soul had gone home to God.
Do you wonder why we pause at the dandelion for just a moment as we
wander down Memory Lane?
— From Down Memory Lane.
aw*— -M.nH ,b°CIETY- 1956.
1844 - Over a Century of §ervTce;tet'ihghDeH6mination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, AUGUST 11, 1949 Number 31
YOUR NEXT PASTOR
By HAROLD W. HEWITT
Recently a pastor who was leaving for a new appointment
stood up before his people and said: "And now it is my privilege
to present to you your next pastor.
"He is, first of all, a man of God. Fully aware of all that it
means, he has given himself to the Christian ministry ; and he comes
to you as a consecrated leader. His whole family will work among
you gladly and in quiet devotion to duty they will live among you
to the glory of God.
"Your next pastor comes trained in the problems of church
leadership. He believes that you will have confidence in him, that
his training has qualified him to be your pastor.
"Of course, he does not come as a saint incapable of making
mistakes. He knows he will err occasionally; he knows that there
will not be agreement in every detail between him and every last
member of the church. But he knows that this is a Christian church
and, as such, there will be the spirit of good will and forgiveness that
will win a victory over any difficulty.
"Your next pastor is a kindly disposed, well-meaning person.
He will burn himself out for the Kingdom of God if you let him.
"His name ? I do not know his name. But what does it matter ?
The things just said would refer to anyone who comes here as your
pastor.
"Your next pastor will come to you as a stranger. With every-
thing new, the first month will be desperately lonely. You will re-
ceive him with open minds and hearts, of course. And you will
throw open the doors of your homes to dinner invitations in such
numbers that he will not have time to be lonely. By your attitude
you will say to him, 'You are my pastor. There have been others
here whom we have loved and admired, but they are gone. You are
here now, and we are behind you 100 per cent.'
"Our relationship to the church does not depend upon the
person who is our pastor ; it depends upon our loyalty to Christ. To
him we will be true no matter who may be our pastor. You are
now, and, for the cause of Christ, we will walk with you; we will
serve with you. As Christians, we can do no other!
"If you confront your pastor with that spirit, nothing can defeat
the advance for Christ in this church. If you do not confront your
pastor with that spirit, he is already defeated." — Christian Advocate.
Page Two
THE CHRISTIAN SUN
August 11, 1949
I News Flashes 1
Dr. Luther B. Grice supplied the pul-
pit in our Richmond Church last
Sunday.
The Virginia Valley Central Con-
ference is in session on Wednesday
and Thursday of this week. Rev. R.
A. Whitten is president.
No copy has been received this
week for the Elon College page. There
is also no news from the Convention
Office. Possibly vacations are to
blame.
Robert Woodruff, pastor of Ingram
and Pleasant Grove Churches, near
Halifax, Virginia, is to be the guest
speaker at the Winston-Salem Church
the morning of August 28.
Rev. G. H. Veazey writes that a
new Congregational Christian Church
is being organized and built at Lin-
ville, La. Mr. Veazey has been con-
ducting open air services at night and
assisting as a carpenter during the
day. Prospects are good and more
details will be forthcoming later.
The Massanetta Springs Bible Con-
ference will begin the first of next
week. There is usually a representa-
tive group from the Congregational
Christian Church present. If you are
able to go for either the whole confer-
ence or for one week, it will be time
well spent, especially by ministers.
WANTED A MORE WIDELY OB-
SERVED LAYMAN'S SUNDAY.
Laymen and church organizations
give promise of making Laymen's
Sunday on October 16, 1949, more
widely observed than ever before,
says John H. Ryder, the National Di-
rector of Laymen's Sunday.
Mr. Ryder, who is also a director
of the Laymen's Movement for a
Christian World, says this increased
support shows the growing aware-
ness of Elton Trueblood's statement
that "the spiritual awakening now
overdue will come by and through
laymen and will be completely iden-
tified with the common things of daily
life."
Many church councils and minis-
terial associations throughout the
country have endorsed the observance
this year on the theme : ' ' Am I my
brother's keeper?" The Right Rev-
erend Charles Gilbert, the Episcopal
Bishop of the New York Diocese says :
' ' It should enlist the cooperation and
prayers of all who are mindful of the
urgent need of building Christian
principles into the life of the sorely
troubled world in which awe are now
living. ' '
Although conflicts in dates prevent
some denominations from taking part
on the third Sunday in October, Ed-
win W. Parsons, the executive secre-
tary of the National Council of
Northern Baptist Men, says : " It is
to be hoped that churches of all de-
nominations will eventually observe
the same Sunday which has already
secured wide-spread recognition in
North America."
Some 30,000 laymen took part in
Laymen's Sunday in 1948 and re-
plies have come in from laymen in
39 states that they will have a lay-
man's service this year, the eighth in
which the lay Sunday has been spon-
sored by the Laymen's Movement.
Abroad, churches in both Germany
and Japan will also have laymen tak-
ing over the service on October 16.
This is the first time that the day will
be observed by Japanese churches.
The publication of the United
States Department of Commerce de-
scribes the purpose of Laymen's Sun-
day as : "To get as many churches as
possible to request laymen to take
over the morning service to give their
ideas of the practicality of Christi-
anity as a way of life to tell of the
successes in trying it, their difficulties
and failures, and their hopes for the
future. ' '
SOUTHERN CONVENTION LAYMEN
ARE ASKED TO OBSERVE
LAYMAN'S SUNDAY.
The Laymen's Committee of the
Southern Convention of the Congre-
gational Christian Churches has de-
cided to cooperate with the Layman's
Movement (national organization) in
observing October 16, 1949 as "Lay-
man's Sunday." Last year about
thirty - five Congregational Christian
Churches used laymen to conduct ser-
vices on the third Sunday of October
in observing Layman's Sunday. It is
expected that more churches 'in the
Southern Convention of Congrega-
tional Christian Churches will use
laymen to conduct the services this
year.
George D. Colclough,
Chairman.
John H. Rountree, Greensboro, N. C.
Cyrus Shoffner, Liberty, N. C.
A. II. McIver, Sanford, N. C.
Roy Larrick, Winchester, Va.
Harry Lee, Portsmouth, Va.
HOPEWELL CHURCH HAS BIBLE
SCHOOL.
The Vacation Bible School at our
Hopewell Church has completed its
first week and the Rev. D. D. Nash,
pastor, reported that it is proving to
be an outstanding success.
Through the efficient handling of
the school by William Tolley, of
North Carolina, a wide variety of ac-
tivities is being carried out under the
direction of local teachers.
This is the first year that the Hope-
well Church has conducted a Bible
School. Mr. Nash states that with
another week of the school to go, he
is certain that there will be addition-
al children joining this week.
Beginners, among their various
workshop activities, made scrap book
marks and did memory work as well
as listen to stories.
Scrapbooks were started in the Pri-
mary Department and the group
drew and colored their creations.
They also heard stories and studied
the structure of the Bible and did
memory work.
Phases in the life of Christ are be-
ing taught in the Junior Department
while scrap books, memory work and
construction work are all part of their
curriculum.
In the Intermediate group, scrap
books are being made and a play for
commencement was written.
Boys have begun to build bird
houses and benches and expect to
complete them by the end of the com-
ing week.
MONEY IN ABUNDANCE.
We, who strive to collect money
for churches and welfare agencies
with too little results, are numskulls
working on the wrong road. The
greatest joy to a person is returning
to the Lord a part of the money which
the Lord has given him.
Too many churches and welfare
agencies have followed the line of
least resistance by "over - begging"
the willing givers. The organizers of
many money raising campaigns are
in too big a hurry, or have never
found the "know how."
There are powerfful "know how"
agencies and their facilities should be
used to a greater extent. They have
instructions and blueprints for suc-
cess, which will come by following the
plans of an efficient "Every Mem-
ber Canvass," the Community Chests
and Councils, and other sponsoring
agencies.
Moreover, their ' ' know how ' ' meth-
ods will do much to educate and reach
(Continued on page 10.)
August 11; 1949
THE CHRISTIAN SUN
Page Three
FIRST TV RELIGIOUS NEWS
PROGRAM LAUNCHED.
By Harold J. Quigley, Chairman,
Radio Committee, Troy Council of
Churches, Troy, New York. fc
The first religious news program,
"Thru the Eyes of Eeligion, " was
started the beginning of May over
WRGB, Schenectady, New York. The
pioneering effort represents the co-
operation of General Electric 's TV
station, Religious News Service, and
the Tri-City Protestant Radio Com-
mission, of which the Federation of
Churches of Christ of Albany and
Vicinity, The Schenectady County
Council of Churches, and the Troy
Area Council of Churches, are mem-
bers.
Two Troy clergymen are commen-
tators for the program : the Rev. Rich-
ard Cummings, First Baptist Church,
and the Rev. Harold Quigley, minis-
ter of the Ninth Presbyterian
Church. Both have been broadcast-
ing regularly on Troy's WTRY sta-
tion, ' ' Religion Views the News. ' '
The program opens with a one-
minute twenty-second movie of the
First Baptist Church of Troy, show-
ing the high tower, people going into
the church, and the traffic going by.
The captions, the name of the pro-
gram, the commentators, the photos
by Religious News Service, ' ' News of
Interest to Protestants, Catholics and
Jews," are shown successively, on a
church bulletin board.
On the June 10 program, the sta-
tion supplied a large map of Europe,
showing the division of the "Iron
Curtain." Mr. Cummings discussed
for two minutes the story of the
churches in the Soviet orbit. Pic-
tures of Roman Catholic Archbishop
Joseph Deran of Prague, Czechoslo-
vakia, and Bishop Otto Dibelius, head
of the Evangelical Church in Ger-
many (EKID), were included. Both
have severely criticized the Commu-
nist regime.
Featured next was a story on the
Quakers' celebrating a year's anni-
versary of trying to bring about
friendly relations between the United
States and Russia. A picture of the
Quakers receiving the Nobel prize
in 1947 was used with the commen-
tary.
Next followed a story on the inves-
tigation of the Atomic Energy Com-
mission. Commentary ran as follows :
"A new term is being used widely
these days to describe the low punches
being thrown in the fight for power
in Washington, D. C. It is "charac-
ter assassination. ' ' Abraham Lincoln
was assassinated by a gun. The new
device is the razor sharp word that
cuts the heart of the responsible pub-
lic servant. Forrestal was a recent
victim. The new target is David
Lilienthal. ' '
To lighten up the program at this
point, a picture was introduced show-
ing people going to church in over-
alls. The pastor in Meridian, Missis-
sippi, had said, "We don't want peo-
ple to stay away from church for the
lack of new clothes."
Since Mr. Cummings had attended
the Northern Baptist Convention in
San Francisco the week before, Mr.
Quigley interviewed him regarding
highlights of the meeting. The pro-
posed merger of the Baptists and the
Disciples of Christ was referred to as
a ' ' flirtation, ' ' and the five-year plan
to bring it to a successful conclusion
as a "full-blown courtship."
A "woman's page" told of the ap-
pointments of women to high posi-
tions in the Church. It was illustrated
with pictures of the ordination of
Mrs. Victoria Booth Demarest as a
minister of the Congregational Chris-
tian Churches, and of Mrs. Colewell,
newly-elected president of the North-
ern Baptist Convention. Mrs. Dema-
rest is the granddaughter of General
AVilliam Booth, founder of The Sal-
vation Army. The pay-off line was
"The Moslems used to say that the
women will make heaven on the coat
tails of their husbands. News this
week gives the lie to that saying. ' '
The problem of the internationali-
zation of Jerusalem, next treated, was
illustrated by pictures showing the
damage to some of the shrines from
the recent conflict, and a map indicat-
ing the divisions of the city.
To illustrate the problem of "sep-
aration of Church and State" a re-
markable picture was shown of a nun,
Sister Mary Josella, teaching school
(Continued on page 15.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for I lie Home, devoted
In Hie interests of tlie Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
I lend of t he Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;i sufficient rule of faith
.ind practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should lie accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Coun-
cil 1 Jr., J. H. Dollar, F. B. Eutsler, S. C.
Ilurrell, R. M. Kimball, B. V. Munger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
lioard of Publications — W. J. Andes, S. 13.
Madren, W. M. Stevens, W. 13. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
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every Thursday except the last in June and
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Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Ifemittances for subscriptions should be sent
to the Convention Office, Elon College,
1ST. C.
Ali other matters of business should be ad-
dressed to The Christian Sun, 1536 I3asl
Broad Street, Richmond, 19, Va.
Contributions sliould reach the editor al
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Page Four
THE CHRISTIAN SUN
August 11, 1949
*S J^XSSAGE,
THEOLOGICAL INSTITUTIONS
The average person thinks of a theological institu-
tion as something far removed from his own sphere of
influence. He is vaguely conscious of the fact that there
are such things as theological seminaries, but they are
for ministers and for ministers only and therefore may
be dismissed from further attention.
Yes, there are theological seminaries for ministers,
and there are some very good ones in America. Our
people should know something of the character of these
institutions, their denominational background or affili-
ation, and especially their theological presuppositions.
Those engaged in the gentle art of selecting and calling
a minister are distinctly handicapped if they lack this
knowledge. Some churches, to their sorrow, have
learned this lesson too late.
But theological institutions are not limited to min-
isters. Two of our foremost are the home and the
Sunday School. Here many people imbibe their basic
theology. Parents are theologians and theological in-
structors, inescapably so. Children get their first theo-
logical instruction at home. Some of it is rather crude,
but it is theology nonetheless. Since religion is both
taught and caught, parents cannot evade their theologi-
cal responsibility. Yes, the home is our primary theo-
logical institution, with the world's largest enrollment.
Sunday School officers and teachers are theologians.
What a responsibility and opportunity! Every lesson
and every prayer has theological implications — crude
or refined, liberal or conservative, true or erroneous.
Every Sunday School building is a theological institu-
tion. This being true, we should see that adequate
provision is made for theological instruction, that cur-
rent theological books are available and read. Every
lesson should be prepared and taught in the sobering
realization that children are theological students. Given
an adequate foundation, they should mature in their
theological thinking.
Dr. Elton Trueblood had this to say in a sermon
before the Chicago Sunday Evening Club: "We are
living in a very great day so far as theology is concerned.
As I mention names you will recognize that we have
a galaxy similar to that of 1649. Among those who are
today living or just recently dead are the following:
William Temple, Nicholas Berdyav, John Baillie, Karl
Barth, Emil Brunner, Albert Schweitzer and Rheinhold
Niebuhr." (This writer would add the name of True-
blood to this imposing list, for there is no more astute
analyst of Christendom today than Elton Trueblood.)
Then Trueblood went on to say: "There has not
been for a hundred years, so far as I know, a set of men
of greater fidelity, more masculine minds, able to wres-
tle with the probems of our time from the Christian
point of view. This means that the people who say that
'I cannot believe in the Christian religion; that old
poppycock doesn't mean anything to me,' are out of
date. They are fighting the battles of their childhood;
they are judging the Christian faith by some poor little
church in their hometown, they do not know what is
going on because today we have men who can interpret
the Christian faith in terms so strong, so honest and so
intelligent that the humblest believer should have no
fear. There is no use of worrying today about the old
problems of science and religion or of prayer and the
natural law. These problems have been threshed out
so well that genuine solutions are clear to people who
have the courage and industry to attain them. The
great theologians belong to all of us. They are read
by all of us."
This, stop to think of it, is a theological era. Thank
God therefore for all our theologians and theological
institutions. Theologians all, let us rejoice in our heri-
tage and discharge our responsibility to posterity.
THE REVERIE OF A DOWTOWN
CHURCH
I am a downtown church. Some people rather
pity me, for they think I am destined to grow weak and
die. But they do not know me, or they would know
better.
I have an honorable history. I was here a century
ago, and I may still be here a century hence. Long
after neighborhoods have changed, and good neighbor-
hoods have deteriorated, I will continue to be strong.
For I am in the heart of the city, and my ministry is
not to a section of the town, but to the entire city, for
I reach out in every direction. My ministry touches
every neighborhood, and it extends to all classes.
I am not provincial in my outlook. In me, the rich
and the poor mingle in the fellowship of worship.
Through me the poor are enobled and enriched, and
the rich are made generous and gentle.
I live to serve. I exist for others. This may be the
reason why I continue to keep my strength through the
years.
It is sometimes said that I am not convenient to at-
tend. But whoever said that religion is to be a thing of
convenience? If pilgrims of Israel could travel the
length of Palestine afoot to attend the special temple ser-
vices at Jerusalem, surely the twenty minutes it requires
to come to the heart of the city is not too much.
I leave my future to you, for my place in the city
depends upon your loyalty. I believe that I can count
on you. (Author Unknown.) — From bulletin of The
Little Church Around the Corner, New York, N. Y.
Do you know what is more hard to bear than the
reverses of fortune? It is the baseness, the hideous
ingratitude of man. — Napoleon I.
August 11, 1049
THE CHRISTIAN SUN
Page Five
World Missionary Task of the Churches
By Dr. J. H. Oldham
You have heard during the past
year a good deal about the World
Council of Churches. Less promi-
nence has been given to the work of
the International Missionary Council,
which came into existence more than
a quarter of a century before the
World Council of Churches, and by
its example provided the main stimu-
lus to later developments in interna-
tional Christian cooperation. Let us
take a look at the position of Chris-
tianity in the world as a whole.
The Drama of Christian Missions.
The spread of Christianity to al-
most every country in the world dur-
ing' the past hundred and fifty years
has been one of the outstanding
events of modern history. The prop-
agation of the Christian faith in non-
Christian lands has for the most part
engaged the interest of only a minori-
ty of the members of Christian
Churches. It was for long an object
of derision to many both inside
and outside the church. The picture
of Mrs. Jellyby and the jibes of Syd-
ney Smith were the expression of an
attitude that was widespread. In
spite ef this, missionary service often
made its appeal to the ablest of the
younger Christian generation, and
the ranks of missionaries include
some world-famous names, like David
Livingstone and Grenfell of Labra-
dor, and many men and women who
in their time were outstanding fig-
ures in the countries in which they
laboured. Alongside of these were
to be found missionary workers of
limited education and, sometimes, of
narrow outlook. Like all human
agencies Christian missions have
made mistakes and have sometimes
done harm as well as good. But the
remarkable thing is that in spite of
shortcomings and failures modern
missions have in the past century and
a half achieved the astonishing result
of making Christianity, in fact as
well as in principle, a world religion.
It is not only that there are today
throughout the world younger Chris-
tian Churches with an independent
life of their own, and with gifted
leaders who can meet on equal terms
with those of the older churches of
the West. What is of no less im-
portance is that Christian ideas,
largely through the influence of
Christian colleges, have penetrated
into far wider circles than the mem-
bership of the Christian Church. The
outlook and action of outstanding
personalities and a host of less widely
known national leaders have been in
varying degrees influenced by contact
with Christianity. It is one of the
notable surprises of history that an
adventure of Christian faith and
hope, conceived and carried out for
the most part by very ordinary men
and women, in the face of obstacles
that must have made it appear in the
eyes of outsiders a fantastic dream,
should have achieved results that are
an important factor in contemporary
world history.
It is clear, however, that a move-
ment which, however little recognized
as such at the time, has been the most
important achievement of Christiani-
ty in recent history, is now facing en-
tirely changed conditions. To meet
the demands of the new age it must be
reborn in some new shape. What
that new shape is to be is not yet
clear. The International Missionary
Council is alive to the range and
gravity of the questions to which an
answer has to be found. It knows
that it does not at present possess the
answers. But it is determined to
search for them. It is initiating con-
sultations and inquiries in the differ-
ent countries as a means of preparing
for an international conference to
consider the broad lines of Christian
strategy in the new period, and how
to present today in the most appeal-
ing terms the claims of the universal
mission of the Church.
Editor's Nate — This article comes
with the following endorsement of
Dr. Fred Field Goodsell of the Amer-
ican Board.
We are accustomed these days to
surveys, or appraisals or other studies
which help us individually and col-
lectively as Christians to get our
bearings. Whither are we going, how
far have we progressed, and where
are we now, what obstacles must be
surmounted, what are our resources?
I was about to write out such a state-
ment when I read Dr. J. H. Oldham's
recent article in the Christian News
Letter of London on "The World
Missionary Task of the Churches."
Dr. Oldham is a very wise man, a re-
markable Christian, and an Experi-
enced ecumenical leader. I can do no
better as I take my official leave of
you than to ask you to read and pon-
der his words. To what action do
they spur you ? Here they are. ' '
We are glad to circulate this im-
portant statement and trust that it
will be read carefully and widely.
What are the new factors that make
necessary a radical re-thinking of the
nature of the world-wide responsibili-
ties of the Christian Church and of
the means by which they can be ful-
filled ?
The Younger Churches.
To begin with the inner develop-
ment of the missionary movement, the
great decisive new factor is the
growth of the younger churches
which are the fruit of missionary ac-
tivity. We have the outstanding ex-
ample of the formation of the united
Church of South India. There are
still large areas in the world which
are practically unevangelized or
where the indigenous church is small
and weak. But in all the main fields
of missionary activity the predomi-
nant factor is now the indigenous
church. The task of the western
churches is no longer, as it was
throughout the nineteenth century,
that of planting Christianity in vir-
gin soil and fostering and superin-
tending its early growth, but the less
clearly defined and more difficult task
of assisting the younger churches in
the discharge of responsbilities that
are primarily theirs. A stage has been
reached similar to that in the family
when the younger members are ready
and anxious to stand on their own
feet. In the new period the leader-
ship and main initiative must be that
of the younger churches.
That does not mean that aid from
the West is no longer needed. We
have spoken of the miracle of the
younger churches — for such it is —
but it is also true that, apart from a
relatively small number of gifted
leaders, they are for the most part
still weak and immature. Their mem-
bership is recruited to a large extent
from the poorest classes in the com-
munity. They are in an alarming
degree dependent financially on the
supporting missions. While there are
among' them ardent evangelists like
Dr. Kagawa of Japan, these younger
churches as a whole have hardly as
yet the strength to take upon them-
selves the main burden of the tre-
mendous world mission of the church .
The experience is only too widespread
that the second generation of Chris-
tians is apt to turn in upon itself and
lose any sense of obligation towards
those who remain without.
Leaders of the younger churches
have repeatedly declared that they
will still need and want the help of
missionaries from the older and more
experienced churches of the West.
But it is plain that only men and
women with exceptional gifts of sym-
( Continued on page 8.)
Page Six
THE CHRISTIAN SUN
August 11, 1949
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i
CHRISTIAN EDUCATION
| Convention Personnel: Jesse H. Dollar, Chairman; John L.
! Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
I Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
=
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1
MINUTES OF EASERN VIRGINIA
S. S. CONVENTION.
Morning Session.
The Eightieth Session of the An-
imal Sunday School Convention of
the Eastern Virginia Sunday Sehool
Convention of the Congregational
Christian Churches of the Eastern
Virginia Conference met at the Oak-
land Christian Church, Chuckatuck,
Virginia, Tuesday, July 19, 1949.
The morning session was called to
order by President Mills E. Godwin,
Jr. Song service was conducted by
Mr. W. H. Baker, Secretary of the
Convention.
The Invocation was given by Dr.
I. W. Johnson, pastor of the Oakland
Church and the address of welcome
was given by Dr. N. G. Newman. The
response was given by Mr. Floyd A.
Turner of the Suffolk Christian
Church.
The morning worship service was
conducted by the young people of the
Oakland Christian Church.
The ministers of the conference
were recognized — nineteen attended
the morning session. The superinten-
dents of the various schools were al-
so recognized and there were ten at-
tending the first session.
Dr. Wm. T. Scott, Superintendent,
Southern Convention of Congrega-
tional Christian Churches, gave a
very informative talk on " Our Sun-
day School Literature."
Rev. Earl Farrell of the Cypress
Chapel and Damascus Christian
Churches gave a most interesting ad-
dress on "Where Does the Sunday
School Lead Its Scholars?"
A worship service was then con-
ducted by Rev. L. B. Grice of the
Holy Neck Christian Church after
which the morning session was ad-
journed and a most delightful coun-
try dinner of fried chicken and coun-
try ham was served by the ladies of
the Oakland Christian Church.
Afternoon Session.
The afternoon session was called to
order by President Mills E. Godwin,
Jr. Song service was conducted by
Mr. W. H. Baker. Dr. Will B. O'Neill
gave the invocation.
"A Young Man Looks at Sunday
School" was the subject of a most in-
teresting talk by Mr. Jack Byrd of
the Cypress Chapel Christian Church.
Mrs. Ray Gordon of the Suffolk
Christian Church gave talk on "A
Mother Looks at Sunday School."
Mr. L. P. Waldo, Jr., of the Hol-
land Christian Church, discussed "A
Superintendent Looks at' Sunday
School. "
Dr. Will B. O'Neill of the Holland
Christian Church gave an inspiring
address on "Go Teach."
Business Session.
Dr. Wm. T. Scott and Rev. Robert
Lee House gave fine talks on the need
of ever y school supporting The
Christian Sun and the help it could
give to teachers and workers in our
schools. Dr. Hardcastle's Sunday
School Notes which are published by
The Sun each week were commended
and are a real source of help and in-
spiration to all Sunday School teach-
ers.
Report of the Finance Committee —
We, the members of the Finance
Committee, have examined the books
and records of the Treasurer and have
found them neatly kept and correct as
far as Ave can ascertain. We com-
mend Miss Folk for her good work.
We have also checked the Secre-
tary's report of funds received by
mail and at this session of the Con-
vention and have found them also
correct — the amount being $830.00.
We recommend the payment of the
following appropriations and bills :
(1) Virginia Council of Churches —
$50.00; (2) Secretary of Board of
Christian Education— $800.00 ($100
of this amount to be earmarked and
reserved for various conferences and
training schools in this conference) ;
(3) W. H. Baker for salary and ex-
penses— $28.00. We herewith turn
in all funds received to the Treasur-
er 1830.00 and Ate recommend the
payment of bills for printing, etc., in
connection with this Convention.
Signed : H. S. Hardcastle, Chairman,
R. E. Brittle, Letcher Eley.
Report of Time and Place Commit-
tee— The committee reported that an
invitation had been received from the
Cypress Chapel Christian Church, to
meet with them on Tuesday after the
third Sunday in July, 1950. Signed :
G. C. Man, Chairman, C. W. Darden.
Report of Committee on Resolutions
— We, the members of the Eastern
Virginia Sunday School Convention
in session July 19, 1949, would like to
record our appreciation for the invi-
tation to meet at Oakland Church and
for the fine way in which the Conven-
tion has been entertained.
We bespeak our hearty thanks to
the officers and speakers for an ex-
cellent program.
Be it resolved that the Convention
commend the Board of Christian Ed-
ucation for the promotion of training
schools, camps and conferences and
Bible schools and that we pledge our
continued cooperation in this essen-
tial work of our Convention.
Resolved that we urge our Sunday
Schools to give intelligent and sym-
pathetic consideration to the wealth
of materials provided by our denomi-
nation. That we further commend
for consideration the use of The
Christian Sun among adult groups.
We have missed the presence of Mr.
and Mrs. J. F. Morgan in this session,
and would record our gratitude for
their many faithful years of service
in our midst and our very earnest
hope that they may be with us again
next year. Signed: R. L. House,
Chairman, Mrs. I. W. Johnson, J. E.
McCauley.
The secretary was instructed to
write Mr. and Mrs. Morgan a note of
good will and hopes for continued im-
provement.
Nominating Committee's Report — ■
The following officers were nomi-
nated by the committee: Mr. Mills
E. Godwin, Jr., president; Rev. W. L.
Wood, vice-president; Mr. W. H. Ba-
ker, secretary ; Miss Mary Lee Folk,
treasurer.
Motion that the Nominating Com-
mittee's report be adopted, seconded
and carried and the above officers
were elected to serve for the year
1949-50.
Motion that all reports be adopted,
seconded and carried.
The closing worship service was
conducted by Rev. Johnson Griffin of
the Bay View Christian Church.
The benediction was given by Rev.
R. E. Brittle, pastor of the Bethle-
hem Christian Church.
Motion that the Convention ad-
journ, seconded and carried to meet
Tuesday after the third Sunday in
July, 1949, with the Cypress Chapel
Christian Church.
Mills E. Godwin, Jr., Pres.
W. H. Baker, Sec'y.
August 11, 1949
THE CHRISTIAN SUN
Page Seven
A New Church in New York
By William Clemes and Beta Mueller
The fashionable section of New
York's famous Park Avenue extends
from Grand Central Station to 96th
Street — some fifty blocks. Here well-
dressed people live in tall apartment
building's and hotels, their doors shel-
tered by sidewalk canopies and at-
tended by men in livery. The big
churches and cathedrals are as hand-
some and secure as their congrega-
tions.
But at 96th Street the neatly
trimmed strip of park dividing the
Avenue 's traffic abruptly ends. North
of here the tracks of the New York
Central Railroad, emerging from un-
derground, bisect long rows of tene-
ments, their fire escapes inelegantly
draped with faded laundry.
This is East Harlem. Its people
.are Negroes and Puerto Ricans, with
a scattering of Germans, Italians, and
the impoverished remnants of earlier
populations. Here bad housing and
disease live side by side and inade-
quate schools and playgrounds beget
juvenile delinquency and adult vio-
lence.
Where is the c h u r eh? T h e
"church" here is mostly sects which
meet in store fronts where the lonely
and disinherited find comfort in lav-
ish promises of a happier world to
come. In another sense, the ' ' church ' '
is the Communist-dominated Ameri-
can Labor Party, a highly efficient po-
litical machine presided over by Con-
gressman Vito Marcantonio.
While well represented in the "silk
stocking district" of Park Avenue,
orthodox Protestantism has long ex-
isted here like a prehistoric animal
dying slowly because it can no longer
meet the demands of a changed en-
vironment — its congregations mere
tokens of the whites who have long
since moved away.
But today, for the first time, estab-
lished Protestant denominations are
engaged in a unique experiment to
bring a living and meaningfful gospel
to this blighted area. Known official-
ly as the East Harlem Protestant Par-
ish, it is supported by the home mis-
sion boards of the Baptist, Congrega-
tional Christian, Methodist and Pres-
byterian Churches. The pattern be-
ing set by the young ministers and so-
cial workers attached to this project
might well provide Protestantism
with the formulae for unlocking the
doors of city slums across the coun-
try.
The story of the Harlem Parish
opens in the fall of 1947, when a
group of young Union Theological
Seminary students decided there was
more to the ministry than just well
polished sermons, pot - luck suppers
and wedding ceremonies.
"We came to feel that the Protes-
tant faith was being proclaimed most-
ly to those who could afford to pay
for their religion," is the way the
Rev. Donald Benedict summed up the
sentiment of the group. "Further-
more, we were dismayed at the in-
ability of the Protestant church to
evangelize the masses of industrial
workers, especially those of the lower
income brackets."
When Benedict and his co-workers
finally decided to move into East
Harlem they realized that the tradi-
tional church trappings, such as an
impressive building, well carpeted
floors and stained glass windows,
would serve more as a hindrance than
a help.
The beginning of the East Harlem
Parish was simply a card table set up
on a sidewalk on one of the most
crowded blocks in Harlem. As chil-
dren flocked around to register for a
vacation Bible school, curious neigh-
bors watched the scene from the van-
tage of their window sills, doorways
and orange crates used as sidewalk
bleachers.
Even though the Parish had no
church, the vacation Bible school op-
ened on schedule with space borrowed
from three neighborhood store front
churches for the hundred or more
kids who had signed up.
By October, Don Benedict and his
friends had found an abandoned
butcher shop which they thought
might be converted into a store front
church.
There was no building committee
to supervise this operation, but there
were pleffty of eager youngsters from
the vacation Bible school to help.
They pitched in on the basement first,
which yielded two sanitary truck
loads of refuse. Next they installed
new beams and propped up the sag-
ging floors with rough hewn posts and
gave the exterior a cheerful coat of
red paint.
Determined to make their church
more than just a place for Sunday
worship, the ministers next eyed a
desolate lot two doors away, typical
of many that lie like scars among the
ugly tenements of the district.
"This could be a playground,"
they said.
They discovered that taxes on the
lot had long gone unpaid and the
owners had either disappeared or lost
interest. After consultation with city
officials and lawyers, a block commit-
tee took over the lot by "squatters
rights." Men and teen-aged boys
from the neighborhood spent days
and evenings cleaning the lot, while
the women-folk brought lunches and
suppers. Finally they leveled off the.
lot with ashes from the city sanitation
department. Already there are base-
ball games because Joe Cronin, form-
er manager of the Boston Red Sox,
has sent bases and a dozen major
league balls. Twice a week after
dark, two or three hundred people
bring chairs to the lot to see movies
projected on the Avail of an adjacent
tenement.
The guiding principle behind this
city slum church has been to demon-
strate the meaning of Christianity in
terms of people's every day prob-
lems. There is no place here for a
religion which offers only ' ' pie in the
sky," a charity handout or a pretty
sermon.
The parish has now grown to in-
clude four full-time ministers and two
dozen staff workers. A second store-
front church was acquired early this
year along with a Methodist church
building. While the big church event-
ually will be used for worship, the
store fronts will always be the heart
of the parish.
Here, unabashed by long corridors
or secretaries, the people come, bring-
ing all the medical, legal, psychiatric
and economic problems that are part
of East Harlem — a man seeking a
blood donor for his wife, another sur-
rendering a knife with which he
planned to stab a neighbor, a family
threatened with eviction, a troubled
mother, a rebellious adolescent.
As the ministers up there will tell
you, normal adolescent growing pains
on the street corners of East Harlem
too often turn into truancy, gang
fights and petty crime. By 17 or 18
too many of these kids bred amidst
poverty and hate have prison records.
But reached a few years earlier, these
same children have proved to be the
most responsibe and enthusiastic
group in the parish.
The parish's teen-age Crusader's
Club grew out of an escapade of a 14-
year-old girl. Missing from home for
nearly a week, she was found by one
of the ministers in a down-town movie
house.
On the way home, this minister
suggested that she help organize a
(Continued on page 15.)
Page Eight
THE CHRISTIAN SUN
August 11, 1949
!
}
5
Christian Missions
At Home and Abroad
ZULU TEACHER RETURNS.
Miss Minnie E. Carter, a Congre-
gational Christian educator and thor-
ough-going Connecticut Yankee from
Bethel, Connecticut, set sail back
to her post under the American Board
of Foreign Missions in Inanda, South
Africa on the Holland-American Lin-
er Veendam from New York on Au-
gust 2.
Inanda Seminary, where Miss Car-
ter teaches, was founded by the
American Board in 1869 and is the
oldest and finest Christian educa-
tional institution for girls in all South
Africa. It is 20 miles from the near-
est city, Durban, and six miles from
even a tiny railroad whistle stop.
This is why Minnie Carter has been
busy raising funds for a new auto-
mobile which has just been purchased
in Africa and given a hearty welcome
by the Zulu students.
' ' No one can estimate the influence
of the Zulu girls who go out from
Inanda school with a practical educa-
tion, plus Christian ideals of service
to their own communities as nurses,
teachers, pastors' wives, social work-
ers or just Christian mothers," says
Miss Carter.
Born in Redding, Connecticut, and
educated at Danbury State Normal
School, plus work at Columbia Uni-
versity, Miss Carter has been making
her headquarters during her furlough
in Bethel, where she is a member of
the Bethel Congregational Church.
MISSIONARIES TO AMERICA.
The Third International Seminar
of the American Board of Commis-
soiners for Foreign Missions, Boston,
Masschusetts, will take place August
10 to September 15 at Old Orchard
Beach, Maine, bringing together a
small and carefully selected group of
Christian Nationals from Asia, Af-
rica, Latin America and the Near
East.
These "missionaries to America"
are key men and women in the great
Christian fellowship which has its
roots deep in the native soil of every
country. In the present days of ten-
sion the nurture and strengthening of
the Christian fellowship around the
world is imperative.
The American Board held its first
International Seminar at Yale Uni-
versity in 1939 and its second at Chi-
cago Theological Seminary in 1945.
In 1949 it is leaving a college cam-
pus or big city and gathering in a
spacious beach house bearing the
somewhat Victorian name of "Min-
nie's Seaside Rest" at Old Orchard
Beach, where since 1896 spiritual and
physical refreshment has been found
in the summer by hundreds of mis-
sionaries from more than twenty dif-
ferent countries ranging from China
to Africa and from Turkey to Great
Tibet.
"Minnie's Seaside Rest" was built
in 1896 as a memorial to a little girl
by the name of Minnie Green. Fol-
lowing her early death at seven years
of age her parents purchased land
near their own summer home on Old
Orchard Beach and erected Minnie's
Seaside Rest as a memorial to the
wistful, dark-eyed child who repeat-
edly expressed her desire to ' ' take the
tired off somebody."
It was willed to the American
Board of Foreign Missions, interna-
tional arm of the Congregational
Christian Churches for this express
purpose.
This Third International Seminar
of the American Board will have as
its Dean a distinguished Christian
educator and sociologist, Dr. Samuel
C. Kincheloe of Chicago, Illinois, Pro-
fessor of The Sociology of Religion at
Chicago Theological Seminary.
On the "faculty" which will be
mainly a consultative and discussion
group, will be : Prof, and Mrs. Wil-
liam Pauck of Chicago Theological
Seminary, Chicago; Prof, and Mrs.
Julian Price Love of Louisville, Ken-
tucky ; Prof, and Mrs. Philip Guiles
of West Newton, Massachusetts; Dr.
Douglas Horton of New Ydrk, Mod-
erator of the International Congrega-
tional Council and Minister of the
General Council of Congregational
Christian Churches ; Francis McPeek
of the Council of Social Action, Chi-
cago, Illinois ; President Charles S.
Johnson of Fisk University, Nash-
ville, Tennessee ; and Dr. Thomas A.
Tripp of New York City.
WORLD MISSIONARY TASK OF
THE CHURCHES.
(Continued from page 5.)
pathy. understanding and tact can
meet the demands of a situation
which contains many possibilities of
tension and must always remain deli-
cate.
The New State.
The remarkable influence of Chris-
tian missions on the non-Christian
world was largely assisted by the fact
that they were the pioneers of western
education. Throughout the greater
part of a century the outstanding ed-
ucational institutions in China, India
and the Near East were Christian
colleges and schools. It was in these
that a large proportion of the educat-
ed national leaders of these areas re-
ceived their education. For decades
all the schools in pagan Africa were,
almost without exception, Christian
schools. Missions were also in Asia
and Africa the pioneers of western
medicine and exercised a widespread
healing ministry. They have ren-
dered notable services in the field of
agriculture. The contribution of
Christian institutions to education,
medicine, and agriculture is still im-
mense, and the needs to be met are as
great as ever. But almost everywhere
today governments with vastly great-
er financial resources than are at the
disposal of Christian missions are
accepting responsibility for the pro-
vision of these social services. With
the expansion of state-provided serv-
ices, the proportionate share of Chris-
tian institutions in these fields must
inevitably diminish, though the share
of Christian teachers, nurses, and doc-
tors in state services may be a very
important one.
The maintenance of Christian in-
stitutions, even of theological colleges
and training institutions indispensa-
ble to the vigorous life of the church
itself, makes financial demands that
are entirely beyond the resources of
the younger churches. In view of the
rapidly rising costs the subventions
that are still needed from the
churches of the West will not be easy
to provide. The missionary boards
and societies are facing entirely
changed conditions which will call for
a new strategy — combined, unified
and worked out in closest consultation
with the younger churches.
Conflict.
The modern missionary movement
in its first beginnings had in many
areas of the non-Christian world to
knock for long at closed doors, which
only slowly opened. It was only later
that there came a remarkable period
of almost world-wide missionary free-
dom. There were still some closed
areas, and others in which missionary
work was subject to considerable re-
strictions. But the general picture
(Continued on page 9.)
August 11, 1949
THE CHRISTIAN SUN
Page Nine
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
illllillll Illllllllllllllllllllllllllllllllir lillllllllllllllllllllllllllllf
VALLEY WOMAN'S CONFERENCE
IS HELD.
The Virginia Valley Missionary
Conference met with the Linville
Church, July 28, 1949, with an ex-
cellent attendance. Miss Verdie Sho-
walter, the president, was presiding',
and the theme used was "We Dedi-
cate Ourselves."
Mrs. J. B. Rohart led the morning
devotions in a very impressive man-
ner. Miss Mary Rohart welcomed the
conference, and Miss Betty Showal-
ter gave the response.
Miss Pattie Lee Coghill of Hender-
son, N. C, was present as our g'uest
speaker. She also gave a previeAV of
our mission study on Japan. Lunch-
eon was served in the church base-
ment.
The afternoon devotions were given
by the Wood's Chapel Juniors. Oth-
er speakers present were : Rev. and
Mrs. R, E. Newton, Luray, Va. ; Rev.
and Mrs. R. A. Whitten, Winchester,
Va. ; Rev. J. E. Rohart, Linville, Va.
Mrs. Frances Cooper of Winchester
brought us echoes from the School of
Missions held at Elon College in
June.
The reports given from the vari-
ous superintendents showed much im-
provement over last year.
The f ollowing officers were elected :
Miss Verdie Showalter, president ;
Mrs. R. A. Whitten, A'ice-president';
Mrs. Howard Hensley, secretary;
Mrs. Noah Painter, treasurer. The
following superintendents were elect-
ed : Mrs. J. E. Bryant, spiritual life ;
Mrs. Edgar Nelson, life memberships
and memorials ; Mrs. O. J. Sours, lit-
erature ; Mrs. Orville Hoover, friend-
ly service ; Mrs. R. A. Whitten, inter-
denominational cooperation; Mrs.
Kermit Kibler, young people ; Mrs. B.
P. Frank, women ; Mrs. Austin Kipps,
cradle roll.
The Missionary Conference will
meet with the Winchester Church
next year.
Mrs. J. E. Bryant.
NEWS FROM LOCAL SOCIETIES.
LITTLE CREEK.
Our society has enjoyed a porfit-
able year. In November, we observed
World Community Day and sent sev-
eral boxes of clothing to children in
'Germany. We held our public serv-
ice November 7, with the whole
church participating, from which we
received a good Thank Offering-. Our
World Day of Prayer service was at-
tended by only a few of our women,
but was inspiring. We hope in the
future our women will realise the im-
portance of this day and attend bet-
ter. May Fellowship Day was ob-
served May 5, with emphasis on fami-
ly life. A movie was shown : "Yester-
day, Today and Forever. ' '
The outstanding event of Family
Week was a "Family Festival" on
May 6, which all church families at-
tended. We had appropriate games
for each member of the family, and a
weiner roast. Much fun was had bv
all.
During Youth Week, a party was
given for our young people. The fel-
lowship, fun and food was much en-
joyed. The young people had charge
of Sunday school devotions that week.
A party was also given for the Cra-
dle Roll. Our Cradle Roll leader,
Mrs. Percy Price, has done a good job
with the little tots. They filled their
mite boxes to send to the Christian
Orphanage, for the Baby Home.
On Our Own Doorstep was re-
viewed by our President, Mrs. M. E.
Taylor. We were invited to the
Christian Temple, and were privi-
leged to hear China, Twilight or
Dawn, reviewed by Mrs. Frank Mor-
gan, who is an able and interesting
speaker.
We are working toward being a
Superior Society by meeting all re-
quirements. Each month we have a
well-planned devotion. We are plan-
ning a vesper service for August.
Our Bible Study was conducted
through six meetings at our Wednes-
day night Bible Study. For our
Friendly Service, Ave sent hospital
supplies to the Ryder Memorial Hos-
pital, Puerto Rico, and baby clothing
for the Indian Mission in North Da-
kota.
In addition to our missionary ac-
tivities, Ave had a chicken supper,
from which Ave received $167.00 to be
used on our parsonage indebtedness.
When Ave read of the dangers and
trials of our beloved missionaries, the
Jacksons and Riggs, we realize anew
our responsibilities in being a small
part in sending God's message into
the uttermost parts of the earth.
Reporter.
WORLD MISSIONARY TASK OF
THE CHURCHES.
( Continued from page 8. )
Avas of a Avorld in Avhich the Gospel
Avas freely proclaimed. The prestige
of Europe Avas at its height. Liberal
ideas were in the ascendant. Coun-
tries that desired to be regarded as
civilized felt it incumbent on them
to conform to the principle of relig-
ious toleration.
All this is changed. Communism
is in principle hostile to religion.
Christianity finds itself face to face
today throughout the world Avith one
of the most formidable opponents it
has ever encountered in its history.
The historical parallel which leaps to
the mind is the conflict thirteen cen-
turies ago between Christianity and
Islam, which SAvept over lands nomi-
nally Christian and ousted Christi-
anity from the countries of the mid-
dle and nearer East and northern
Africa. Communism has established
itself over a large part of China and
is everyAvhere acting as a powerful
ferment among the peoples of Asia
and Africa. It is possible that its
greatest and most significant tri-
umphs may be in Asia.
It may be that among Asiatic peo-
ples Communism may assume a dif-
ferent form from that which it has
elseAvhere displayed. But the evidence
thus far available points to the likeli-
hood that Communist governments
will do all in their poAver to restrict
within narroAV limits, if not to eradi-
cate. Christian activities. In particu-
lar, the state may be expected to bring
education entirely under its oavu con-
trol and eliminate Christian activity
from this field. Information about
the spread of Communism in China
and its effects on the Christian
Church has already been given in re-
cent issues of the News-Letter. The
situation is at the present time much
too fluid to permit of any safe gen-
eralization.
Islam has always been intolerant of
other religions, and Moslem countries
are less open than formerly to in-
fluences which might lead them to
mitigate their intransigence.
If doors are closed that Avere form-
erly open to missionary activity, that
does not remove the obligation of the
Christian Church to proclaim its mes-
sage to the whole Avorld. The mission-
ary boards and societies are generally
agreed that they will maintain their
(Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
August 11, 1949
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Little Folk:
-Tody and Anna were excited. They
tugged at mother and daddy's hand.
They pulled and jumped. They were
at the zoo. Mother told them a zoo
was the place in which wild animals
were kept, clean and as much like
their homes as possible, and in order
that people could come and see them.
Jody cried, "Look, a brown some-
thing' jumping up and down, up and
down. ' ' Anna echoed, ' ' Up a n d
down, what's it, what's it?"
It was a big brown bear. He rolled
over and jumped and grinned like
a teddy. Next there was a big, big
white polar bear. He had a pool of
water in which to keep cool. His feet
were so big.
Anna laughed when she saw three
bears — all of them waving a paw.
' ' Look, he is telling me bye-bye, ' ' she
said, and waved at the biggest one.
Daddy and mother held Jody and
Anna by the hand as they crossed the
road and went to visit the monkeys.
They scampered up the bars of their
cages. They swung over and under.
They stopped to scratch their heads,
they looked at the people watching
them.
Jody called, "Come Anna, come
see the rabbits. " A large pen had
hamsters, guinea pigs and bunnies.
Anna- and Jody watched the wiggle-
some noses of the rabbits. They
walked along seeing camels, giraffes,
a baby elephant, zebras, reindeer and
elands.
Jody said, "Mother, the camels are
like those when Jesus was a boy. Did
he ride on one ? ' ' Anna answered,
"I hope he didn't, there isn't any sit-
ting room on them, not much room."
Finally they had looked at many
animals and were on their way home.
Jody began a prayer : ' ' Thank you,
Cod, for this day. Thank you for
kangaroos, camels and bears. Thank
you for all your good things. Amen."
"A real trip to the zoo," said fa-
ther, "helps us remember that God
indeed made more than man for His
world."
"SUCH PRETTY WAYS."
By Helen Gregg Green.
Issued by the National Kindergarten
Association.
Essie, our laundress, speaks of the
children of my neighbor as having
' ' Such pretty ways ! ' '
I agree. Jackie and Mary Ann Al-
drich have pretty ways. I asked their
mother, as she and I sat knitting in*
her garden, what she had done to
help her children acquire their charm
of manner.
' ' Children should learn early to be
resourceful, sociable and happy," she
replied. "When I caught my chil-
dren's first smiles, I began talking to
them — to help them to understand
it's pleasant to communicate with
people. Their feeling of nearness to
me — of belonging — was encouraged
by chatting' with them while I worked,
singing snatches of songs when I
passed them, substituting one toy for
another or suggesting a different use
for the one that, for the time, had
lost its attraction. I made it a prac-
tice to exchange smiles with them
frequently, so that they would ac-
quire a disposition of sunniness. "
"When you are away for relax-
ation or shopping, how do you con-
tinue these practical lessons in social
relationships ? " I asked.
' ' I always leave a congenial substi-
tute. When I cannot secure one, I
stay at home," Mary Aldrich replied.
"However, from time to time I make
an earnest effort to secure a proper
person, for I don't want my children
to become too dependent upon me.
Having substitutes for Mummy and
Father, widens a child's circle of ac-
quaintances. This is a way, too, of
teaching hospitality."
After I had inquired in what way,
Myra continued, "One night my hus-
band's secretary offered to stay with
the children. Before bedtime the
children appeared with a tra}r on
which was a glass of milk, some cook-
ies, and a napkin. 'For you, when
we are asleep,' Jackie told Miss Jo,
and Mary Ann added, 'Mommie does
this when she has guests.' "
"These are indeed, as Essie says,
' pretty ways, ' " I answered. Then,
remembering the times the children
had sent cards and greetings when
they were on trips with their parents,
I mentioned our appreciation.
' ' Children become naturally
thoughtful and kind if they are en-
couraged in such habits on their own
age level, ' ' said Mrs. Aldrich. ' ' When
a friend is ill I have Jackie and Mary
Ann deliver whatever delicacy or
flowers I may have for the invalid.
The children enjoy doing this, and
each such errand helps to strengthen
the tendency to be considerate of
others. I find it is important for a
child, when learning to share, to have
an abundance of satisfactory fun ex-
periences in doing it. This manner
of teaching, aided by example, is far
superior to nagging or pleading meth-
ods— such as saying, 'Be a good host,
Jackie,' or 'Be gracious to others,
Mary Ann. ' ' '
"Jackie and Mary Ann certainly
are learning to be good little mixers,"
I said, thinking of the occasions on
which I had noticed how easily they
fitted into the picture when among
strangers.
"You're quick to observe, and it is
kind of you to mention this," my
friend answered appreciatively. "I
have worked hard to bring it about.
Boys and girls need to be gradually
weaned from over - dependency on
their families. They need their social
horizons broadened. Self assurance,
socially, also increases as children
learn skills — both of language and
body control. We should help them
to develop those capabilities for which
they have an interest and aptitude."
The mother had been deeply serious ;
now she smiled broadly as she said,
"Well, I have gone on the lecture
plaftform ! And all I intended to do
was to thank you for telling me of
Essie's remark — that our children
have such 'pretty ways.' "
MONEY IN ABUNDANCE.
(Continued from page 2.)
the spendthrifts and selfish people
who are permitted to dry rot spirit-
ually. This negligence is' certainly
an indictment against leaders.
Did you know that the major ac-
tivity of the Golden Rule Foundation
is to sponsor stewardship in behalf
of all churches and all welfare agen-
cies on a non-partisan basis? Fur-
thermore, if ministers, leaders and
solicitors will place the proper litera-
ture in the hands of church members
and civic-minded people, it will bene-
fit all parties spiritually and mate-
rially.
The average church and welfare
agency must adopt better technique
for collecting, and more practical
methods for spending donations. S'uc-
cessf id churches and wide-awake com-
munities are using the "know how."
The above is not a theoretical pro-
gram— it is the practical way to get
"Money in Abundance." — T.F.Epes.
Do not incubate your anger with
malice. — -C. B. Nichol.
August 11, 1949
Page Eleven
Youth at Work in the Church
Ann Truitt. Editor; Helen Jackson, C. B. Twiddy. Assoiates.
ATTENTION: NORTH CAROLINA-
VIRGINIA YOUNG PEOPLE.
What — A week-end Retreat for all
young people of the North Caro-
lina-Virginia Conference.
When — Saturday, August 13-Sunday,
August 14. Registration starts at
3 :00 on Saturday, and the program
will end about 5 :00 on Sunday aft-
ernoou.
Where — Camp Betty Hastings (Y.
W. C. A. camp for Winston-Salem),
Walkertown, N. C.
What to Bring — Sheets, blanket, pil-
low, toilet articles, camp clothing,
bathing suit, towels, Bible, note-
book, pen or pencil, flashlight and a
good spirit. Except for Sunday
morning worship, dress will be us-
ual camp clothing.
How to Get Tli ere — Those coming
. from Greensboro and points east
should come to Kernersville, thence
to Route 66 which by-passes Walk-
ertown by one-half mile ; follow
Highway No. 66 until sign ' ' Y. W.
C. A. Camp" (Camp Betty Hast-
ings) is sighted. Follow signs to
camp. Those from Reidsville and
other points should come on the
Reidsville - Winston - Salem High-
way until reaching Highway 66,
turn right, by - pass Walkertown
and follow camp signs to the camp.
How Much — The cost is $2.50 per
person, with $1.00 of that amount
being sent in w i t h registration.
Those coming only for Sunday will
pay 75c for their dinner.
Those Coming by Bus — Come to Win-
ston-Salem and notify Rev. W. J.
Andes, 637 S. Sunset Drive, Win-
ston-Salem (Phone 2-2379).
The deadline for registration is Au-
gust 10. We are all looking forward
to a successful week-end full of fun,
fellowship, inspiration, worship and
more ! Come with a good spirit, pre-
pared to make this week-end a truly
successfful one.
Dorothy Ballinger, Pres.,
N. C. & Va, Y. P. Conf.
IE YOU WILL.
A VESPER SERVICE.
Prelude
Call to Worship :
0 God, our Father,
We would ascend into thy holy hill,
We would enter into thy holy place
And stand in thy glorious presence,
That we may commune with thee :
Therefore cleanse our hands
And purify our hearts;
And reveal thy beauty and truth.
To guide us unto thyself.
Hymn: "Dear Lord and Father of
Mankind" (all verses).
Scripture : Psalm 51 :1-12 —
Have mercy upon me, 0 God, ac-
cording to thy loving kindness ;
According unto the multitude of
thy tender mercies blot our
transgressions.
Wash me thoroughly of mine in-
iquities, and cleanse me from my
sin.
For I acknowledge my transgres-
sions and my sin is ever before
me.
Against thee, thee only, have I
sinned, and done this evil in thy
sight; that thou mightest be jus-
tified when thou speakest and be
clear when thou judgest;
Behold I was shapen in iniquity,
and in sin did my mother con-
ceive me.
Behold, thou desirest truth in the
inward parts; and in the hidden
part thou shalt make me know
wisdom.
Purge me with hyssop, and I
shall be clean; Avash me and I
shall be whiter than snow. Make
me to hear joy and gladness that
the bones which thou hast brok-
en may rejoice. Hide thy face
from my sins and blot out all
mine iniquities.
Create in me a clean heart, 0 God
and renew a right spirit within
me.
Cast me not away from thy pres-
ence ; and take not thy holy spirit
from me.
Restore unto me the joy of thy sal-
vation; and uphold me with tin-
free spirit.
Special Prayer Hymn: "God Who
Touehest Earth With Beauty."
Story: "A Legend of Spring (Jun-
ior Worship Materials) :
Once upon a time there lived an
old man who did not get along very
well in the world, so he left other
people and went to live in the
forest all by himself as a hermit.
He was very unhappy and believed
everything was wicked. He even
prayed to God that great storms
might destro3r every living thing.
The hermit accustomed himself to
standing still for hours at a time,
praying thus, and in time he be-
came so rugged and weatherbeaten
that it was hard to tell him from
the broken and gnarled stumps that
were in the forest.
The storms did not come; and
tlic birds commenced building their
nests for another spring. Soon a
pair of little birds, searching for a
suitable location, discovered a love-
ly hollow in a rough old stump and
began building' a nest. The lovely
hollow was the outstretched hand
of the old hermit as he stood mo-
tionless before God.
At first the old hermit was about
to spurn them because he was dis-
pleased with everything; but they
seemed so innocent and happy that
his heart softened and he no longer
wished to harm them.
He became interested and
watched each day as they built
their nest. Some children who had
formerly been afraid of him, came
by. When they saw him they were
afraid no longer, and brought him
food and drink, and arranged a
rest for his arm.
Soon four little eggs were in the
nest. By and by they were gone
and four birds replaced them. Soon
the old hermit became alive with
them and no longer prayed for
storms. When the little birds need-
ed his care no longer, he left his
lovely forest and lived in happiness
among those whom he had hated ;
seeing God's hand in the lives of
those about him, and serving where
he might.
Poem: "If You Will"—
// God can make of an ugly seed,
With a hit of earth and air
And dew and rain, sunshine and
sh ade —
A flower so wondrous fair;
What can he make of a soul like
you.
With the Bible and faith and
prayer,
And the Holy Spirit — if you do his
will
And trust his love and care!
Hymn: "Open Mine Eyes" (first
verse only).
Benediction: Almighty God, unto
whom all hearts are open, all de-
sires known and from whom no
secrets are hid ; cleanse the thoughts
of our hearts by the inspiration of
Thy Holy Spirit, that Ave may per-
fectly love thee, and worthily mag-
nify thy holy name ; through Jesus
Christ our Lord. Amen.
Page Twelve
THE CHRISTIAN SUN
August 11, 1949
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Sunday School Lesson
By Rev. H. S. Hardcastlb, D. D.
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Irs
PRAISE FOR THE WORKS OF GOD.
OF GOD— 8. 8. Lesson for Aug. 11
Lesson VIII— August 21, 1949.
Memory Selection : 0 Lord, our
Lord, how excellent is thy name
in all the earth, who Itast set thy
glory upon the heavens. — Ps. 8 :1.
Lesson : Psalms 8 ; 19 :l-6 ; 65 :9-13 ;
104.
Devotional Reading : Job 37 :14-24.
The Wonder of the Earth.
The earth, this planet on which we
live is a wonderful thing, an amazing
thing which ought to call forth a
sense of awe and wonder and worship.
Think of anything as large as it, sus-
pended in space, revolving around the
sun in a well-defined path, traveling
thousands of miles an hour and mil-
lions of miles a year, and revolving
all the w hile at tremendous speed, yet
without any perceptible vibration or
sound. That in itself is a wonderful
thing.
Then think of the composition and
the construction of the earth. Here
are vast oceans and great land masses,
great heights and abysmal depths,
rivers, lakes, forests, plains, deserts,
some of them exceedingly productive,
some of them barren of life — no, that
is hardly true for both in the great
deserts and even in the vast ice areas
of the world there are some forms of
life. Think of the infinite variety and
incalculable volume of the foliage and
fruitage of the earth, grasses, trees,
fruits, vegetation of all kinds, herbs,
grains, medicinal plants and herbs,
and all growing things of the vege-
table kingdom. Think, too, of the
vast resources in the earth, the mil-
lions of tons of coal, of ore of every
kind, including precious minerals and
metals, of the oceans of oil and the
billions of cubic feet of gas that lie
under the surface of the earth. Think,
too, of the tremendous natural forces
such as water power, electricity, and
man's latest discovery, atomic energy.
What an earth this is indeed !
But the end is not yet. Thus far
we have considered only the physical
world with its vast material resources
and its organic life in the realms of
plants and the like. But behold liv-
ing things of the animal world, using
the word animal in an inclusive sense.
Think of the wide variety in the liv-
ing creatures of this world, ranging
all the way from an elephant to the
tiniest bacteria, in infinite variety,
but with one unifying principle, the
principle of life, the power to adjust
themselves to their environment, the
power to reproduce their kind. Lack-
ing what we humans call reason and
conscience these living things have
skills and instincts and characteris-
tics that are amazing and aAve-inspir-
ing. Their plumage, their coloring,
their protective devices, their weap-
ons of defense, their cunning, their
keen sense of sight and smell and
hearing, their speed of movement,
these and other things make them
another factor in the wonder of this
earth of which they are a part.
But the crown of the earth, and of
creation, is man. "What a piece of
work is man!" Take a look at him
with his body fearfully and wonder-
fully made, the most delicate animal
alive ; think of him with his power of
speech and the ability to write and to
read ; think of his power to think and
to feel and to will, to imagine, to re-
member, to create, to compose music
and poetry, to invent intricate and
delicate machines, to discover and to
control and to utilize the vast re-
sources of the earth, and the air and
the sea ; think of his spiritual nature,
that divine life within him that comes
from something outside himself,
which those with the Christian phi-
losophy of life- say, comes from God.
Man is a part of this great and won-
derful earth we have been consider-
ing in its myriad forms and in its
mystery and majesty.
The Wonder of the Universe.
Just a minute, my friends. In one
way this is a great earth, there is no
denying that. But in another way it
is "mighty small potatoes" if we com-
pare it with the vast universe of
which it is such a small and infinitesi-
mal part. I read only the other day
that men can make a model to scale of
practically everything except the uni-
verse. And the reason is not far to
seek. If the earth was represented
by a ball one inch in diameter the
nearest star would be fifty-five thou-
sand miles away ! ! ! ! In fact when
men began to chart and measure the
universe they had to speak of dis-
tances in terms of "light years."
Light travels, as I recall it, 176,000
miles per second. And even the near-
est stars are thousands of light years
away from us ! ! ! ! Polks, this is a big
universe we are living in, of which
our earth as large as it may seem, is
only the tiniest of specks.
Vast, stupendous, immeasureable,
yes. And orderly and dependable. A
few years ago a group of scientists
and astronomers went to far off
Africa to make studies of a total
eclipse of the sun. They established
camp, set up their instruments, and
made ready to take pictures, and to
study the eclipse. Looking at his
wrist watch one of the men said,
"Gentlemen, if we have not made a
mistake in our calculations, the
eclipse should begin in three min-
utes. ' ' Sure enough in three minutes
the first faint shadow appeared on the
edge of the sun. And the men who
know would say that this is character-
istic of the orderliness and the de-
pendability of the universe. Sun and
moon and stars follow a pattern and a
time schedule that is so dependable
that men measure their time by it and
find their way by means of it.
And perhaps still more wonderful
is that the microscope reveals order
and law as does the telescope. Every
snowflake falling in its original con-
dition has perfect crystals arranged
in definite and yet different ways.
One of my professors told us in a
course in Organic Evolution that per-
haps the most wonderful creation of
God aside from man himself was the
wing of a bird. But enough. What
the writer of these Notes has been
trying to do is to help his readers to
see something of the glory and the
grandeur of the earth on which Ave
live and the universe of which we are
a part.
The Works of God.
Prom whence came all these things ?
That is the ' ' Sixty-Four-Dollar Ques-
tion." Did they just happen? Were
things put together, shaken up well,
and lo the earth and the universe
with all these mysteries and marvels
and miracles come out ? I talked with
a man recently who takes that view of
things, although he did say that per-
haps there was some kind of super-
vision at the beginning, but that the
superintendent had got things to go-
ing and then had gone off and left
the machine running. But that an-
swer does not take account of the
facts and does not satisfy even the
average man. The universe shows ev-
idences of order and wisdom and pur-
pose. And more, there are many to
whom the universe shows a concern
for personal and spiritual values.
They recognize the difficulty of believ-
August 11, 1949
THE CHRISTIAN SUN
Page Thirteen
ing, but they recognize the greater
difficulty of not believing1, of think-
ing that this vast universe is simply
the product of chance and coinci-
dence. They go beyond reason to
faith. They go back as far as they
can, and when they can go no further
they say with the inspired writer of
Genesis, "In the beginning God cre-
ated the heavens and the earth . . .
and God created man and woman.
. . .." They join the Psalmist in to-
day's hymns of praise to God as the
Creator of all things, and in awe
and adoration they cry out, "0 Je-
hovah, how manifold are thy works,
in wisdom hast thou made them all;
the earth is full of thy riches. ' '
That is it. The works of God should
lead to the worship of God.
(Based on lesson copyrighted by Interna-
tional Council of Eeligious Education.)
WORLD MISSIONARY TASK OF
THE CHURCHES.
(Continued from page 9.)
work in China so long as it is possible
to do so. In northern China there
seems to have been a marked im-
provement in the situation in the past
few months, and some of the British
missionary societies feel justified in
sending out fresh recruits. The time
has certainly not yet come to rule out
the possibility that in the matter of
religious toleration the Chinese atti-
tude may be different from that of
the Kremlin.
Already in some of these difficult
situations in different parts of the
world young Christian leaders with
the help of missionary colleagues are
showing there are new — if precarious
and dangerous — w ays of bearing
Christian witness in the new condi-
tions.
The Missionary Call.
So far as the churches of the West
are concerned there appears to be no
drying up of missionary interest. On
the contrary, that interest appears to
be more widespread than ever. Mis-
sionary giving has reached in recent
years unprecedented heights. The de-
cline in the number of lavish individ-
ual benefactors has been largely off-
set by the increased number of small-
er contributions. The available evi-
dence shows this to be true of Great
Britain, the United States and Scan-
dinavia.
On the other hand, in spite of the
higher level of giving and its more
widely spread basis, the missionary
societies may before long be facing
the greatest financial crisis in their
history. Costs all over the world are
rising out of all proportion to the
increase in giving. The principle of
a whole-time Christian ministry has
been accepted by the y nunger
churches but has in relatively few in-
stances been fully carried out in prac-
tice. The goal of self-support seems
as far from being reached as ever.
The younger churches have not in
general been able to maintain a vil-
lage ministry without assistance from
the missions. The problem has ac-
quired a new acuteness not only
through the rapid rise of living costs
and of the market value of coolie or
peasant labour (with which the pay-
ment of the village ministry in China,
India and Africa at one time com-
pared favourably), but also through
the separation which has become in-
evitable of the functions of teacher
and pastor. Until recently local pas-
toral service could be provided in
many instances by a teacher, who was
subsidized by Government. That
stage is rapidly passing for good.
If the support of the western
churches for the world-wide mission
of the universal church is to be main-
tained, the home constituency must be
educated to understand the radically
changed conditions. A new basis of
appeal is needed, which has not yet
been formulated. At an earlier stage
the participation of home congrega-
tions in the missionary enterprise was
direct and evident. They sent out
and supported their own agents for
evangelistic work abroad in the same
way that they themselves engaged
in evangelistic activities at home.
They could speak rejoicingly of
"our" converts. It is a more diffi-
cult task to enlist their sympathy,
prayers and support for the younger
churches, which desperately need
their interest and support, but can
receive it only on their own terms.
The missionary movement has reached
a turning-point at which there is an
imperative need of a new apprehen-
sion of the essential meaning of the
missionary obligation.
No programme, however excellent
in itself, will amount to anything un-
less men and women in both the
younger and the older churches dedi-
cate themselves to its realization. The
missionary societies are at present
short of candidates, and in particular
are getting too few of the type of men
and women qualified to meet the de-
mands of the situation that has been
described. This fact is engaging the
attention of the Student Christian
Movement and the World Student
Christian Federation. There are signs
of a stirring of a new interest among
students in the world-wide church,
which found expression in a confer-
ence in Holland last year attended by
a huudred and thirty students Brum
thirty different countries who came
together to examine with fresh eyes
the responsibilities and needs of the
universal church.
Strategy of the Universal Church.
The importance of the questions
to which the International Mission-
ary Council is directing its attention
is seen in a fresh light when we think
of the strategy of the universal
church in the present state of the
world. It may well be that the main
advances of Christianity in the next
few generations may be in areas that
have never formed part of Christen-
dom. In the countries in which it has
long been the prevailing religion it
has to contend with the handicap that
its message has in the ears of many
acquired a certain staleness. They
think that they have laid their ac-
count with the church and are conse-
quently impervious to its message. A
French priest, working in r u r a 1
France, has recently described his dis-
heartening experience among the de-
Christianized population. "I have
been struck and pained," he writes,
"by the discomfort of this depreci-
ated religion. I suffer much from
being obliged to give the sacraments
to people in whom there is no inward
response. I would like to bring them
the Good News, but they have become
so inured to it as to see in religion
nothing but a kind of social conform-
ity and to be able no longer to under-
stand that it has any meaning beyond
baptism, communion, marriage, and
burial." In lands in which the Chris-
tian message is unknown and is seen
to involve an entirely new outlook
on life, there is a greater prospect of
its finding a welcome among those
who have become dissatisfied with
traditional ideas and ways of life. It
has been remarked that the unsur-
passed contribution of the early fa-
thers to Christian theology may have
its explanation in the fact that prac-
tically all of them up to St. Augus-
tine, and even after him, were con-
verts from paganism and embraced
the Christian faith as offering a more
adequate interpretation of the mean-
ing of life than the systems in which
they had been reared. Transplanted
to new' soil the church may gain a
fresh access of vigour and an en-
riched understanding- of its faith,
which will in turn set in motion new
vitalizing currents in the older
church of the West.
Unhappy is the man for whom his
own mother has not made all other
mothers venerable. — Richter.
Page Fourteen
THE CHRISTIAN SUN
August 11, 1949
| The Orphanage J
iiQjaisiaisiai3isjaJ3®isi3isfajsi3i3iafSjajsjaiafsj@M3
Dear Friends :
Now I have done six days at the
Orphanage, and what fine full days
they have been ! It is somewhat like
being' initiated into a lodge with some
one taking yon by the hand and lead-
ing you around. Sometimes it is a
tiny little girl leading me. She talks
and her little eyes sparkle and I look
somewhat amazingly at her w i t h
"Marlene, how old are yon ?" and she
replies, "1 do not know." But she
does know her way around, and she
will soon be four. I sat under the
big trees for a minute before coming
in to write this letter and she saw me
and came running'. Close on her heels
was Jackie. If you do not know
•Jackie you have missed a charming
little fellow just above four, and he is
heart-high to everybody that looks in-
to his beautiful brown eyes. And
there followed Richard, and Ruthie,
and Tommy (she is a girl, too), and
Doris . . . well, they increased until
I told them 1 had to go write for
The Christian Sun. And just to
show you Marlene knows her way
around she asked me in all serious^
ness if I were going to put her name
in the paper !
How fine I felt when two or three
big boys came up to me as 1 was es-
corting a goodly group of visitors
from the Valley of Virginia Confer-
ence who caught me just before I got
into the office to write this letter, to
ask me if they might go to the movies
— a privilege which they have occa-
sionally. These boys in their teens
were so well-mannered and courteous
that my guests remarked on the fine
fellows here in the Orphanage. I
escorted the guest through the three
main buildings. They were pleased
with what they saw, and I carried
them to the dairy and the big hay
barn. 1 told them about the devo-
tionals before each meal in every din-
ing room, and how reverent the chil-
dren are according to the matrons'
story. I shall see for myself occa-
sionally and pray a prayer for them,
too.
I hurry to Greensboro with two
boys who are being treated there. I
hold conferences with staff members.
I write letters. I delve into business
problems and take questions to Mr.
V. R. Holt. I find every day full.
But there are the charming children
and the kind neighbors and a moment
to relax and thank God for the hun-
dreds of Orphanage friends and for
the joy of serving-.
John G. Truitt,
Superintendent .
REPORT FOR AUGUST 11, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,227.86
Eastern Va. Conference :
Bethlehem (Nans) S. S. $19.18
Christian Temple S. S.. 20.00
Portsmouth, First S. S.. 5.36
Union (So) 16.00
N. C. & Va. Conference :
Durham S. S 25.17
Greensboro, First 65.62
Reidsville 22.00
Va. Valley Conference:
Bethel S. S 3.00
Beulah 1.00
Linville 10.60
New Hope S. S 3.64
Timber Ridge 59.58
Alabama Conference :
New Hope S. S 3.02
254.17
Total this year from churches $ 6,482.03
Special Offerings.
Amount brought forward $ 9,515.64
U. S. Government, Wil-
son children 36.00
Mrs. Black, children . . . 20.00
Suffolk Welfare, Har-
vell boys 3"0.00
Refund 21.24
Refund, Insurance .... 7.59
Daniel Arch 25.00
Mrs R. L. Gilliam, Sr. . 5.00
Cash 1 .00
Total this week from
Special Offerings $ 145.83
Total this year from
Special Offerings $ 9,661.47
Grand total for the week . . $ 400.00
Grand total for the year .. $16,143.50
WHY I WANT TO BE A
MINISTER.
(Continued from page 16.)
to Gaza, but there is also the same
Christ along the Damascus Road to
whom must be asked, "Lord, what
wilt thou have me do ? "
Another test after my decision I
had to meet as I began my college
preparation. Through a bitter ex-
perience! learned that the church,
though following the perfect Exam-
ple, is not in itself a perfect organiza-
tion. That it consists of human be-
ings, who are capable of making mis-
takes, and who too often capitalize on
their humanness. I was embittered,
not at the outcome of the experience,
but the way the matter was handled.
Then for some time I searched for the
answer to how a church, using stan-
dards even below good business, could
hope to redeem this world. I found
no solution until I felt the impact of
these words : ' ' Seek ye first the King-
dom of God. ..." Forget everything
— material wealth, personal gain,
public honor — and work only for His
Kingdom.
Not long ago in wondering what
part is mine to build in this Kingdom,
I realized my share would be but a
small part. I began to relax, as the
dreams of greatness seemed to melt
away. And there came a certain
sense of security that comes from
knowing that there is reasonable live-
lihood ahead for one and that one
need not strain for it. But again and
again I am stirred with the words of
Jesus: "No man, having put his
hand to the plough, and looking back
is fit for the Kingdom of God." The
Kingdom is coming, and I want to
look forward for my part, small or
great, so that I may be a part of that
Realm.
Finally, in becoming a minister I
found before me the unavoidable
question of success. In college, suc-
cess is mostly measured by material
standards. To Christ I do not think
material possessions and the spiritual
Kingdom blended together. There-
fore, to work for a higher salary, or
to aspire for a more prominent pul-
pit, should not be in the heart of a
minister. It is human for anyone to
do so ; it is Christian to put Christ
first and only. This success that
Christ stands for is best expressed, it
seems to me, in the words of Paul :
"In Jesus Christ I die daily." My
ambition is to remove successfully my
daily short comings that I may more
and more die daily for Christ.
I want to be a minister because I
believe that is what God wants me to
be. I was not sure when I first de-
cided, and I still wonder why He
chose me. I want to be a minister not
because I think I can be " a good min-
ister of Christ," but that that Chris-
tian life is a constant growth, that
"he will teach (me) in the same hour
what I ought to say. ' ' Timotlfy was
not the best man Paul could have
chosen, but he was of one mind with
Paul, working' the Lord's work, seek-
ing the thing's of Jesus Christ. To
serve Christ and His Kingdom, tJiat
is why I want to become a minister. —
(Used in the Central Pennsylvania
Methodist Youth Fellowship publica-
tion. )
What religion needs today is not
more flying with God, or leaping
with God, or jumping up and down
with God, or going into spasms and
convulsions and epileptic fits with
God. What religion needs today is
more walking with God.
— Milo H. Gates, D. D.
August 11, 194,9
THE CHRISTIAN SUN
Page Fifteen
PLANNING YOUR FALL PROGRAM ?
Even a city congregation can find
vital meaning in a service of thanks
and praise for the fruits of the har-
vest, Dr. Benson Y. Landis, secretary
of the Protestant inter-council Com-
mittee on Town and Country, said
this week in a message urging all
Protestant churches, both rural and
urban, to set aside one Sunday be-
tween now and November for a spe-
cial Harvest Festival service.
From earliest times, people of all
lands and faiths have celebrated the
harvest, in primitive folic festivals,
in the great Hebrew feasts of Suc-
coth and Pentecost, in the English
' ' Harvest Home, ' ' the German ' ' Ern-
tedankf est, ' ' the Scottish "Kirn"
and the American thanksgivings of
the Pilgrim fathers, Dr. Landis point-
ed out.
In c h u relies today, however,
Thanksgiving has come to be a re-
membrance of national blessings ra-
ther than those of nature, he added.
' ' Although only a few groups, such
as the Lutheran, Reformed, Brethren,
Mennoiiite and Moravian, have main-
tained the separate tradition of the
'harvest home,' it is one we might all
observe," Dr. Landis said. "The
cycle of growth and fruition, with its
evidences of mystery and providence,
has a vital meaning for all mankind,
city-dwellers and country people
alike. ' '
Dr. Landis' message accompanied
the eighth annual leaflet of his com-
mittee which has a suggested Order
of Service for the harvest festival, in-
cluding hymns, special readings and
offerings of appropriate harvest fruits
and clothing which could later be dis-
tributed to charitable organizations
or needy individuals.- The Sunday
may be chosen according to the time
of the area's harvest, the leaflet sug-
gests.
Prepared by the Rev. Theodore A.
Rath, Frenchtown, N. J., director of
town and country church work of the
Synod of New Jersey, Presbyterian
Church, U.S.A., the leaflet is available
for 5c a copy from the Home Mis-
sions Council, 297 Fourth Ave., New
York 10, N. Y., and rates are avail-
able on quantities.
A NEW CHURCH IN NEW YORK.
(Continued from page 7.)
group her own age, ' ' Then you won 't
have to run away for excitement, ' ' he
said.
The girl returned the next night
with 15 friends who formed the nucle-
us of the parish's teen-age group.
The group set to work on a health and
housing survey for the East Harlem
District Health Council. Later they
helped round up 2,000 neighbors for
free chest X-rays. When w a r m
weather came, they organized a fes-
tive street carnival and a block party
for over 300 people.
While the teen-agers were easily
accessible, their parents were a tough-
er problem.
The parish finally found the solu-
tion in a revival of the ancient Chris-
tian tradition of the Agape Meal —
the "love feast." Since the people
were reluctant to come to church, the
church went out to them. Small
groups were organized in each apart-
ment house to meet in one member's
flat with the minister for a light meal,
prayer and the reading of the scrip-
tures, which were then related to an
immediate problem — cleaning a va-
cant lot, helping a sick neighbor, get-
ting better garbage disposal or heat
for a building.
As they faced their mutual prob-
lems together, they were led into a
closer relationship with the church.
And people who had felt alone in a
hostile world discovered a sense of be-
longing and a new dignity in acting
together for a better as well as a more
Christian life.
The Agape Meal has served to
break d o w n barriers between the
church and the people. It, along with
other activities, like taking ' kids to
the country, representing their par-
ishioners in court, getting medical
aid for the sick, has also given the
ministers a deeper understanding.
Hargraves recently wrote in a report :
"As we dig into some of the im-
mediate problems of human need, bet-
ter housing, better health, a little
more fun for the kids and little more
hope for their parents, we break
through into ever deeper human prob-
lems. It is then that the message of
the Gospel has its real relevance, then
that it must speak to these men and
women, who like the rest of us, are
alienated from God and full of an-
tagonism toward their fellowmen."
FIRST TV RELIGIOUS NEWS
PROGRAM LAUNCHED.
(Continued from page 3.)
in Raleigh, North Dakota, but wear-
ing ordinary clothing, in compliance
with state legislation outlawing the
wearing of a religious garb by a pub-
lic school teacher.
The story of Dr. Ralph Bunche,
former special representative of the
United Nations in the Palestine dis-
pute, turning down a job as Under-
Secretary of State, because of Jim
Crow policies in the nation's capital,
was illustrated by picture of Dr.
Bunche in a happier mood, receiving
a medal as "father of the year."
A regular feature of the program is
"pictures that tell their own story."
A typical story follows: "Here is a
Protestant church service in an un-
usual place. You could never guess
tli is location. It is the plaza of the
Imperial Palace in Tokyo, Japan.
Imagine an Easter Service in the
Palace Grounds of the Emperor of
Japan."
And another : ' ' This is a new kind
of paint shop. And a new kind of
sign painter. Harrison Mayes is a
coal miner in Kentucky, but by avoca-
tion, he is a preacher. He does his
preaching, however, by brightly
painted signs which he has posted in
all parts of the United States, and
many foreign countries. There's more
than one way to preach your religion.
Now seen every two weeks, the pro-
gram requires two full days of work
(besides initial planning), and an
afternoon, the day of production, for
camera rehearsal and preparations at
the studio. Five scripts are required
for production personnel.
The two commentator - clergymen,
experienced radio broadcasters, know
that they have a big job ahead of
them. Comparing their experiences
in video and radio, they had this to
say :
"The medium of television requires
more creative and technical prapara-
tion, greater financial expenditure,
and extended hours for planning,
writing and production. ' '
At this stage, the program repre-
sents a pioneering venture on the part
of local councils of churches, who
were the first to come forward with a
religious news program for television.
Dependence and obligation are re-
lated to each other as the wings of a
bird, which, being opposite and of
equal size, sustain the bird in its
course without difficulty as it pursues
the even tenor of its course ; but let
it attempt flight bereft of one of the
wings, and its futile effort is evi-
denced at once as it flutters to the
ground in utter confusion. So, too,
the man who boasts of a life of inde-
pendence, who spurns all offers of aid,
and turns a deaf ear and unseeing
eye on those things others furnish
him, or lives for self only, with never
a smile bestowed nor a word of cheer
or encouragement spoken — such a
man is never a success, nor is he hap-
py.— Nichol.
THE CHRISTIAN SUN
August 11,1949
Why I Want to be a Minister
(A Letter from a Junior in a Pennsylvania College)
I have not always wanted to be a minister. Like most American boys I
dreamed once of becoming a big league baseball star. After the fading of this
dream I looked with more seriousness toward the life of a cartoonist, and
through most of my high school I carried a sketch book with me, sketching
everything in sight — and some I did not see. I do not know exactly when
I began considering being a minister. The fact is I did not decide completely
at one time, but one experience led me to another until I realized finally I
wated nothing but to be a minister.
One night while working on a drawing I began, for some reason, to
consider my future then as a cartoonist. What if I would become a successful
cartoonist? A home, cartoon fans, a new convertible — all that! But what
could I say for myself at the end of such years? Then something inside made
me admit I wanted more from living in this world. I wanted people to
remember me for the accomplishment of some good work. Although I went
no further that night, I took a forward step by finding for the first time a
sense of service.
The following summer I worked in a textile mill where during lunch
hour 1 spent my extra time either sketching or reading. About the end of
the summer I realized I was more interested in reading than in sketching. The
book I happened to be reading was "How to Illustrate Sermons." This to me
was another practical experience, and another forward step.
That year at school I went a little further. Our class one day began dis-
cussing future vocations. When my turn came to express my desire, I said,
"I don't know — perhaps a minister." Afterwards I thought regretfully about
the incident. After all, had I not often asked His guidance — especially before
a Spanish test ? I decided then that if I would expect' Him to help me in
school, I must also in school stand by Him.
After these three and other experiences I decided I wanted to become a
minister of the Christian gospel. But not with trumpet blare, or flare of colors,
or rush of mighty wind, was this decision made. It came as "a still small
voice." At first I did not hear, and when I heard I did not recognize; it came
at my own prayer corner, where I had even prayed that I would not have to
become a minister. Gradually however I began to see that His Will was for
me to become a minister. I launched out and thought I knew where I was
going. But Columbus, I do not think, was more surprised. For I, too, found
a new world, full of a glorious new future.
Deciding to be a minister and becoming one I have since found are two
different things. Several since my initial decision have explained to me how
they almost became ministers. Only recently one person said: "You know,
it wouldn't take much for me right now to become a minister." But how
much ? They have decided, almost, but as yet they have not launched out into
the fathomless waters to find the thrill of Christian adventure. Becoming a
minister today is to me first of all a challenge. There is the same thrill of the
Holy Spirit that "caught away Philip" from the road (Cotinued on page 14)
. „ungregaw>nal Christian ChurawC
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, AUGUST 18, 1949 Number 32
Making Your Minister
By FREDERICK M. ELIOT
Of course, the plain fact is that any minister is
largely the product of his parish. It is easy to forget
this, and to talk as though the minister would be just
what he is in any church — just as successful or unsuc-
cessful, just as good or poor a preacher, just as wise
or unwise a counsellor, just as assiduous or lazy, in
whatever place he might have found himself. Some-
times I have to listen to laymen who tell me that their
minister "isn't the same man we called two years ago,"
and they usually seem very much astonished by the
discovery. But how could he be "the same man?" He
cannot help changing, and the direction of the change
will be largely determined by his people.
A church can build up its minister into a true serv-
ant of mankind and God. It requires patience, and
courage, and kindness. Patience, to listen and under-
stand and wait; courage, to speak out in defense and
in helpful criticism; kindness, to create the bonds of
mutual confidence and goodwill that hold minister and
people together. A church can even make its minister
a great preacher — not, perhaps, by popular standards,
but by the true measure of greatness in the pulpit. Best
of all, a church can make its minister a power for per-
sonal and social and civic righteousness such as he him-
self could never have become — or dared to dream of
becoming — alone.
Page Two
I News Flashes I
The resignation of the Rev. Peter
Young as pastor of the Christian
Temple, Norfolk, has been announced.
Homecoming Day will be observed
at Bethel Church, Valley of Virginia,
on Sunday. Dr. W. T. Walters, a
former pastor, will be the guest speak-
er.
S'upt. and Mrs. W. T. Scott were on
the faculty of the Senior Camp at
John's River, North Carolina, for the
past two weeks. Dr Scott taught a
course on "Our Church and the
Whole Church." Mrs. Scott taught
"Music in the Church."
The Rev. W. T. Scott, Jr., supplied
the Sanford pulpit the first two Sun-
days in August. Mr. Scott will com-
plete his undergraduate work at Elon
College this summer and enter the
Yale Divinity School in the fall.
The Rev. Robert Lee House, pastor
of our Richmond Church since 1940,
announced his resignation last Sun-
day in order to accept a call to The
Church of Wide Fellowship, Southern
Tines, North Carolina. Mr. House
will conclude his Richmond pastorate
October 31.
HAPPY HOME VACATION
BIBLE SCHOOL.
The Happy Home Vacation Bible
School was held July 11-16. There
were 180 children enrolled.
During the opening exercises each
day, Miss Clarice Gunn, director of
the school reviewed our foreign mis-
sion study book, The Watch Goat Boy.
At the conclusion of the school, an
offering was received for the Jack-
sons.
The entire school used the "Life of
Jesus" for its study during the week.
The worship services were planned
around this theme. Splendid note-
books and projects were completed in
the various departments and were dis-
played when "Open House" was held
following the commencement program
on Sunday, July 17. The Intermedi-
ate Department edited and published
a newspaper which contained news
summarizing the work done in each
department.
Teachers in the school were : Be-
ginner's Department — Miss Barbara
French, Mrs. Harold Hill, Mrs. Wil-
THE CHRISTIAN SUN
liam Sheffield and Mrs. Robert Wat-
kins; Primary Department — Miss
Margie Strader and Miss Anne Ward ;
Junior Department — Mrs. Raymond
Daniel, Miss Mary Price Dix, Mrs.
Leonard Gillie and Miss Helen Pow-
ell ; Intermediate Department — Mrs.
Edwin Hill and Mr. Harold Strader ;
Music — Miss Theodoria Carter and
Miss Louise Sparks.
Mr. Page Owens contributed great-
ly to the success of the school by
keeping the building and helping on
the playground and other places
where he was needed during each ses-
sion.
EUROPEAN REPORT.
The Rev. Henry Lee Robison, Jr.,
formerly Executive Secretary of Vir-
ginia Council of Churches and now
WHOM WE REMEMBER.
By Roy 0. Helfenstein.
We remember people not by their
wealth or by their poverty; not by
their wisdom or by their nativity;
not by their greatness or by their
commonality ; not by their genius or
by their simplicity ; not by their suc-
cess or by their failure but by their
kindness. Memory enshrines those
who are good, those who are true,
those who are kind. And "kindness
is to do and say the kindest things in
the kindest way." We soon forget
those who are selfish, those who are
false, those who are ruled by hate.
But we never can forget those who
are kind.
pastor of the Blacksburg Methodist
Church, flew to Brussels, Belgium,
from Idlewild Field, N. Y., on June
25. He was accompanied by his son,
Jim, who is a junior at Randolph-Ma-
con College.
On June 28 the Robisons went to
Paris by train where they remained
five days — sightseeing. On July 1
they went by train and boat to Lon-
don, England, where they were met
by Mr. Stephen Thorne, Executive
Secretary for the English Society of
Friends (Quakers). Mr. Thorne took
them by train to his beautiful coun-
try home at Jordans in Buckingham-
shire, only a few miles from Windsor
Castle.
On Sunday morning the Robisons
attended worship at the Jordans'
Friends Meeting House, where Wil-
liam Penn and his family worshipped.
The Penn family are buried in front
of the Meeting House door in a beau-
tiful garden. After the morning'
August 18, 1949
meeting the Robisons and Thornes
walked through beautiful gardens and
parks — stopping for a brief visit to
the Friends' Hostel — a group of very
old buildings where weary travelers
and holiday seekers may stay for a few
days in an atmosphere of quiet and
beauty. One of the buildings of the
Hostel is an old barn built from the
remains of the Mayflower.
On Sunday afternoon the Robisons
took a bus for Windsor where they
visited one of England's most ancient
towns, including Windsor Castle, the
country home of the Royal family,
and Eton College established in 1440
by Henry VI. Within the Castle
walls is St. George's Chapel where
Henry VIII and many of his wives
are buried. The Castle in its earliest
parts dates back to the Dawn of Eng-
lish History. In a private tomb in
the garden lie buried Queen Victoria
and Prince Albert. The Castle over-
looks the Themes River and has some
of the most beautiful gardens in all
England. These gardens, the Chapel
and many of the rooms of the Castle
are open to visitors every day except
Friday — which is reserved for "clean-
up" day.
On July 6 the Robisons joined
forces with a group of churchmen
who had come from the United States
to study the relation of the Church
to the British Labor Movement and to
learn something of the present So-
cialist Government in meeting the
needs of post-war life among the Brit-
ish people. The group was under the
direction of Dr. Willard Uphaus, Ex-
ecutive Secretary of the Religion and
Labor Foundation, New Haven, Con-
necticut.
The pasty went places, interviewed
members of Parliament, Cabinet Min-
isters of the Government, talked with
church leaders of the Established
Church, the Methodist Church, and
leaders of other Free-Churches. They
studied the National Health Program
and visited the coal fields of Manches-
ter, attended the Methodist Confer-
ence in session at Liverpool, talked
with church leaders working with
men in the steel plants in Sheffield
and spent two days with trade union
leaders among agricultural workers
in Northern Wales in the area of
Bangor. They met Trade Union lead-
ers, interviewed the Red Dean of
Canterberry, and talked with people
on trains, in buses and by the way-
side. They were told that most of the
program of the present Labor Gov-
ernment would be continued — even if
the Conservatives should win the next
election — which seems doubtful.
(Continued on page 11.)
August 18, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
VIRGINIA VALLEY CENTRAL
CONFERENCE MEETING.
The Virginia Valley Central Con-
ference met at Palmyra Church at
Edinburg, Virginia, for its annual
meeting August 10 and 11, 1949. Rev.
Clyde 0. Koon is pastor of the church.
The meeting was called to order by
the president, Rev. Robert A. Whit-
ten and the opening devotional was
led by Rev. Mr. Koon. About 150 del-
egates were present for the confer-
ence. The theme of the conference was
"The Call of Christ," and the text
chosen was, "And ye shall be wit-
nesses unto me" — Acts 1:8. Officers
of the conference are : Rev. R. A.
Whitten, president ; Rev. R. E. New-
ton, vice-president ; Rev. Silas E.
Madren, secretary ; Mr. Clarence A.
Phillips, assistant secretary, and Mrs.
Owen W. Andes, treasure!-.
Dr. John G. Truitt, president of
the Southern Convention and new
superintendent of the Orphanage,
brought greetings to the conference.
Dr. Truitt then presented the open-
ing address entitled, "Team Work in
the Church." He stated that be-
cause the members of this conference
were servants of Jesus Christ, they
had come, and he challenged the
group to real team work with vision
and the willingness to sacrifice; that
church people be cooperative and use
team work in the local church, lie
explained, the relationship between
the local church and its conference
and the whole Southern Convention,
and urged that the conferences work
together as a team of five. Dr. Truitt
said that it was the business of church
people to do their little part that in
God's sight will be a big sight, be-
cause it is in God's sight that the
Kingdom of God will come and His
will be done on the earth.
The conference was saddened to
learn of the death of Rev. M. L.
Weekley who had long been a minis-
ter in the Valley Conference.
The second address of the morning
session was presented by Rev. Prank
H. Lewis, D. D., president of the
Eastern Virginia Conference and pas-
tor of the Shelton Memorial Church
of Portsmouth, Virginia. Dr. Lewis
gave a stirring message on the theme,
"Christ's Church Must Evangelize."
He used as his text Luke 19 :10,
"The Son of Man is come to seek
and to save that which was lost," and
he stated that the most important
matter of the church is to come close
to God, to evangelize men and women.
The church has no other real purpose,
he added ; all else contributed to that.
He reminded the congregation that
theirs is a great commission — that of
going out to evangelize. He stated
that our task is great but that it is
a great time to be alive and that be-
cause of Jesus Christ we can be equal
to any task. Dr. Lewis closed with
these words, ' ' I can only point you to
the east and assure you that the dawn
will come."
The afternoon session on Wednes-
day was called to order by Vice-Pres-
ident R. E. Newton. Rev! R. D. Coul-
ter led in the opening worship period
and this was followed by the annual
sermon which was delivered by Rev.
Clyde O. Koon. Mr. Koon chose the
topic, "Letting Ourselves Off and
Down," and he challenged the con-
ference to better and greater work in
the coming year.
The presiding officer called for re-
ports, all of which showed progress
and enthusiasm of the part of the
Valley Conference. Report was made
that all of the Valley churches are
now supplied with ministers. Rev.
Emerson Rohart, new pastor of An-
tioch, Linville, New Hope and Beu-
lah Churches was presented formally
to the conference.
The Wednesday evening session
was called to order by Rev. R. E.
Newton. Young people from the Val-
ley Pilgrim Fellowship were in charge
of the worship. The worship period
was followed by a sermon delivered
(Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
lo the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
I. The Lord Jesus Christ is the only
Head of I lie Church.
u. Christian is a sufficient name for the
Church.
The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee Mouse
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, IP. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
If. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Centra) Publishing Co.,
inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office,' Elon College.
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All other matters of business should be ad-
dressed to The Christian Sun, I53(i Mast
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Contributions should reach the editor at
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Page Four
THE CHRISTIAN SUN
August 18, 1949
•S JvfLSSAGE
SUBSCRIPTION DEPARTMENT
Those charged with responsibility for publishing
our church paper get discouraged at times. We hear
about subscriptions being discontinued and the paper
not being read, but "in the red." What are the explana-
tions? Are our people immune to good reading matter
or is the paper insufferably poor in content and make-
up? Why do we have such a struggle in getting and
maintaining subscribers? Surely there must be some-
thing radically wrong with our people or our publica-
tion— or both !
Then comes a reminder that our situation is not
unique, that by and large our problems and those of
other religious publications are similar if not identical.
For instance, a Newsletter to a member of the United
Student Fellowship carries a paragraph which reflects
our common problem: 'Why does 1 in 20 USF-ers
take 'Intercollegian'? Because 199 cannot spare the
price of a couple of shows for something to read. Be-
cause in many of our 160 USF groups there is no one.
who makes it his job to promote 'Intercollegian.' Be-
cause 'Intercollegian' is given only a cursory reading,
and is cast aside with the remark, 'There's nothing in it
to interest me.' Our paper will bear up under thorough
reading, for behind the facade there is always something
you are very glad you did not miss."
Substitute "The Sun" for "Intercollegian" and you
have a statement which approximates our own situation.
Cursory reading and lack of promotion are the bane
of all religious publications.
In the face of all the usual and peculiar difficulties,
we have grounds for encouragement. Many of our
people and churches have responded to Supt. Scott's
efforts in the promotion of subscriptions. "The Sun"
representatives are rendering an invaluable service to
religious journalism. New subscribers are being added
from week to week. We thank God and take courage.
GOD'S TROUBADOURS
Biography is a fascinating study. This writer never
tires of reading and re-reading the lives of great preach-
ers. Many of these are found in the Bible, but extra-
canonical and more recent examples abound.
Dr. J. D. Jones of Bournemouth, England, was one
of the great Congregational preachers of the last genera-
tion. Here is one comprehensive paragraph which gives
the heart of his biography :
"Men ask what made him so comprehensive and
manysided. My answer," writes his biographer, Arthur
Porritt, "would be experience. He became one of the
world's greatest preachers and expositors. Why? I
think again experience, experience of men and things.
To preach sermons for nearly forty years, to many
thousands of all sorts and conditions, must be educative.
How did he do it ? No doubt there were many factors.
Systematic and comforting home visitations — so-called
pastoral work — created and stimulated a joint and unin-
terrupted cooperation between them; a careful prepara-
tion of his sermons; exceptionally good health, a person-
ality, a soul of insight; a quiet and melodious conversa-
tional delivery; a hidden source of flame, hidden but
generative. These had much to do with it. But there
was something more. He was interpreter and teacher
as well as being evangelist, for he possessed expository
genius; and an understanding apprehension, a sympa-
thy with wonder; and a vast experience of the hungry
world of men, rich and poor. Lastly, there was the
superb splendor of his message. He was God's Trouba-
dour, who held the early ones and won the new ones."
Holding the early ones and winning the new ones;
ah, that is the test of a pastoral ministry. It is not an
easy achievemment, but it has has been and is being ac-
complished by many of God's troubadours.
One of the best ways of acquainting oneself with
God's work is to study the lives of God's men. It has
been many years since the late Dr. P. J. Kernodle wrote
"The Lives of Christian Ministers." That volume served
a great usefulness. Perhaps another publication of this
type is overdue.
THE CHRISTIAN WORLD MISSION
The imperative need in these critical days for strong
Christian churches both in America and around the
world is crystal clear to even the most religiously illit-
erate, says Rev. R. Norris Wilson, of New York City,
Associate Minister of the Missions Council, who is di-
recting the Christian World Mission of our denomina-
tion with its goal of $6,280,000 for 1949.
With the slogan, "The Truth Shall Make You
Free," Mr. Wilson is promoting a stream-lined educa-
tional and promotional program to help the Congrega-
tional Christian Churches of the country raise this
money through the use of up-to-date methods including
motion pictures, radio, enlistment of laymen, and a
drive for an Every Member Canvass this fall in all the
6,000 churches of the communion.
DANGER OF INDIFFERENCE
A family perished, not long ago, by a fire in their
own house. They were not consumed by the flames,
but suffocated by the smoke. No blaze was visible at all,
nor could any alarming sign of fire be discovered from
the street, and yet death came as effectually upon them
as if they had been burned to ashes. Thus is sin fatal in
its consequences, few being destroyed by outrageous
forms of it, flaming up with lurid glare, but multitudes
perishing by the stifling smoke of indifference and spirit-
ual slumber. — J. N. Norton, D. D.
August is, 1949 THE CHRISTIAN SUN
The Home of the Rural Minister
By Ralph A. Felton
The writer has just completed a
study of 1,171 rural parsonages in
47 states. These represented 12 dif-
ferent denominations. In many cases
the insurance on the parsonages was
not enough to cover replacement costs,
minus depreciation. The insurance
on 39 per cent of them was inade-
quate. In 37 cases the pastors did
not know whether or not there was
any insurance. One fourth of the
parsonages were in need of repairs.
This was no doubt due to the shortage
of materials and will soon be rem-
edied. Ordinarily one per cent of the
value of the parsonage should be put
in the budget each year for repairs
and redecorating.
The Study.
Most parsonages are built like other
homes in the community and not witli
the special needs of the pastor's fam-
ily in mind. These are all rural
churches, in communities of 2,500
population or less. Rural churches,
as a rule, are not kept heated during
the week. Rural pastors in 87.6 per
cent of the cases had their study in
the parsonage and not in the church.
But in the very few cases has the
church equipped a study for their
minister. In 31.9 per cent of the
cases it was upstairs. We can hard-
ly picture a doctor 's wife sending her
husband's patients upstairs to a back
room.
The study should have an exterior
entrance, or from the front hall.
Young ministers are trained in the
seminaries these d a y s in personal
counseling. The laymen can do their
part by providing a well-equipped
study.
It should have an extension tele-
phone, so the pastor can talk undis-
turbed with his parishoners. It should
have a couple of easy chairs for per-
sonal interviews. There should be a
mimeograph machine and also filing
cabinets. The minister needs a big
flat-top desk similar to those his lay-
men have in their offices. And, of
course, there should be ample book
shelves built around the walls.
It might seem more encouraging to
say that many parsonages are begin-
ning to provide this equipment. For-
ty-five per cent have a telephone in
the study. One-third have separate
entrances. Three out of five have in-
stalled bookshelves. Nearly half have
filing cabinets for sermon material.
Nearly three-fourths have a mimeo-
graph.
Some churches take great pride in
helping their pastor to become more
efficient by giving h i m excellent
equipment for his study. They pro-
vide a swivel chair for the study,
table, an over-stuffed easy chair for
reading, a rack to hold his many mag-
azines, a fluorescent desk lamp, and
a storage closet for supplies.
The Kitchen.
Of all the rooms in the house the
kitchen was the most lacking in mod-
ern equipment. This probably lias
two explanations. Many of these par-
sonages were built before the days of
modern built-in equipment. In those
days they built one room with four
walls and simply designated it as the
kitchen. At the present time they
build into the kitchen three "work
centers" and they are arranged from
right to left in this sequence, (1) re-
frigeration and food preparation,
(2) sink and cleaning, (3) range and
serving. This is what our home eco-
nomics people call "a well-planned
kitchen."
When we asked one minister's Avife
if she had a well-planned kitchen she
said ' ' it was not planned at all. ' '
Probably the other reason for the
lack of modernized kitchens is the
fact that the church never knows
what equipment the new minister will
bring with him. The average tenure
of the ministers in these rural
churches was 5.7 years. Any church
would hesitate to change its kitchen
around that often. The same would
apply to the laundry equipment.
The pastor is a tenant and does not
pay rent. So he makes few demands
upon his landlord, the church. The
laymen are interested in the parson-
age, in every room in it. But there
seems to be no very clear understand-
ing as to who provides what. As a
result, many things are neglected.
Our conclusion is, after studying
1,171 parsonages and conferring with
the pastors,' and in 60 per cent of the
cases w i t h their wives also, that
churches should agree upon "stan-
dard equipment ' ' for parsonages. All
built - in or connected equipment
should be provided by the church, all
movable pieces should be the respon-
sibility of the pastor's family.
If a church followed this general
policy, the result in most cases would
be a modernized kitchen. The pastor
Avould appreciate the church's help
and interest and would do a little
more than his share.
Page Five
The church would provide a gas or
electric range, hot and cold running
water, a sink, built-in kitchen cabi-
nets, a storage or supply closet, coun-
ter work surfaces of proper height,
a semi-indirect ceiling light and a
light over each work area, adequate
electrical outlets, linoleum for the
kitchen floor, and an automatic re-
frigerator.
With such a modern kitchen as this,
the pastor would do his share, lie
would provide the pressure cooker,
the small pressure saucepan, f he elec-
tric clock, the electric mixer or beat-
er, a step-stool, an electric washer, a
serving table, and all cooking utensils.
Mistress of the Parsonage.
Some busy laymen are not enough
interested in the kitchen-side of life
to agree wholeheartedly to such a plan
as this. So let us study the matter
further. Pastors' wives are the best
educated group in the community
and receive the least for their work.
Eighty-three per cent of them attend-
ed college. Three-fourths of them
had vocational or professional experi-
ence before becoming mistress of the
parsonage. They were not "called"
to be ministers' wives. They just fell
in love with your pastor. One-third
of them were trained teachers, one-
third had stiidied music, one out of
five were trained in the field of re-
ligious education. As a .rule they
don't hold church offices, but they do
plenty of church work. They teach a
Sunday School class, lead missionary
meetings, help in summer conferences,
go calling witli their husbands, an-
swer the telephone about twenty times
a daj', and open their house to some
church group about once a week. In
fact a pastor's wife does on an aver-
age 12 different church jobs all the
time.
Now let's get back to the kitchen.
Thirty-two per cent of her day's work
is spent in food preparation. With all
the things she has to do in the church
and community, for which she re-
ceives no compensation, she surely
should have a modern kitchen. She
spends a little over seven hours a
week washing dishes. Isn't it fair to
give her a kitchen sink of the right
height. If some "important church
trustee" would work seven hours a
week over a sink that was too low he
would fix it before another week
passed.
Someone might say, "I thought our
pars o nages were pretty well
equipped." The facts are that in one
parsonage out of five the cooking' and
canning is still done over an old coal
(Continued on page 8.)
Page Six
THE CHRISTIAN SUN
August 18, 1949
mm
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
H
A REPORT RROM THE VIRGINIA
INTER- DENOMINATIONAL RE-
LIGIOUS WORK FOUNDATION.
"Chaplain, will you go to see my
girl friend 1 ' ' The young man, scarce-
ly more than a boy, had no family
and only one brother who at that time
was in the Army overseas, and the
chaplain was interviewing him on his
admission to the State Penitentiary.
Chaplain Frazer agreed to see the
"girl friend" and asked for her name.
Peculiarly, the young man did not
know her family name. He did not
know her street number and he did
not know the name of the street on
which she lived, but he told the chap-
lain that he and Betty were planning
to be married just before he got into
trouble. Chaplain Frazer said how
did you find Betty when you went for
a date? And he explained that he
rode a street car to a certain point
and transferred to a bus and when
the bus went up over a hill and made
a right hand and then a left hand
turn, and "then you go one block and
walk down the street three blocks and
Betty lives in the third house on the
right hand side. ' ' With these instruc-
tions Chaplain Frazer found Betty.
There are those who will say that such
an errand has nothing to do with re-
ligious work in state institutions, but
the Rev. Emmet M. Frazer, Director
of Eeligious Work in State Institu-
tions, believes that any service which
helps to restore fellowship between
the individual and his fellowman and
between the individual and his God
is included in the program of religious
work in state institutions. Chaplain
Frazer believes that letters from
friends and relatives do much to help
a prisoner maintain his self respect,
his faith in God and in himself. There
is a tendency for those who feel that
"nobody cares whether I'm living or
dead" to become careless and cease
desiring to live better lives. With-
out this desire rehabilitation is doubt-
ful.
Sunday morning finds Chaplain
Frazer setting out to visit institutions
to conduct worship services according
to a definite schedule. For example,
on the fourth Sunday of each month
he has a worship service at the State
Farm from nine to ten, visits patients
in the hospital at the State Farm from
ten until eleven, returns to the Peni-
tentiary at 11 :45 to check and super-
vise three students from Union Theo-
logical Seminary who are doing field
work at The Penitentiary as a part of
their ministerial training. During
the morning these young men have
been conducting worship services for
those who are in quarrantine and
cannot attend the regular chapel serv-
ice, interviewing new men and those
who request interviews because of
personal problems, and visiting the
sick in the prison hospital. After
lunch Chaplain Frazer and one of the
students from the seminary drive to
the Peaks Industrial School for a
worship service at 2 :30 and from
there to the Hanover Industrial
School for a worship service at 4 :00
o'clock. Five-fifty finds the chaplain
returning to Richmond to join his
family for dinner, unless he has ac-
cepted an evening speaking engage-
ment at some church or young peo-
ple's organization.
On the first Friday of each month
Chaplain Frazer visits the Blue Ridge
Sanatorium for tubercular patients
in Charlottesville. He spends the en-
tire day going from bed to bed greet-
ing and visiting with the patients ;
stopping to answer questions, to make
notes of letters that should be Avrit-
ten, to make notes of Bibles or de-
votional literature which are request-
ed and moving on from building to
building and to the worship service
which is held in the evening, by Rev.
Mr. Frazer on the first Friday and
by ministers of Charlottesville on the
other Fridays of the month. The pa-
tients look forward to these monthly
visits which do much to break the mo-
notony of hospital routine. Some re-
quests have no relation to religious
work and yet the chaplain thinks of
them as important. Not too long ago
one of the patients called the atten-
tion of the chaplain to a young girl
who had been a patient for a long
time, and uoav that she was strong-
enough to get out of bed for one meal
a clay, she could not go to the dining
room because she had no clothes to
wear (she was just a little girl when
she came to Blue Ridge). The young
woman had no family to do anything
for her and the chaplain came back to
Richmond and told the story to a
ladies sewing circle. In short order
clothes were made and delivered and
by that Samaritan gesture, the hope
and confidence of a young woman
were restored. Her health improved
steadily and she is today healthy,
happy and devotedly religious. On
the third Friday of each month Chap-
lain Frazer goes to the Piedmont
Sanatorium for tubercular patients,
at Burkeville, Virginia. At this in-
stitution he not only visits the pa-
tients but presents a program of mov-
ing pictures in the evening.
Miss Erma J. Barker, secretary to
Mr. Frazer, promotes a Christmas
stocking project for the inmates of
state institutions. In September she
buys bolts of material and passes this
material to various groups who cut
and sew the stockings. Most of this
work is done by the Woman's Aux-
iliary of St. Mark's Episcopal Church
and by the inmates at the State In-
dustrial Farm for Women who have
volunteered this service from year to
year. When the stockings are all pre-
pared they are distributed to various
Sunday school classes, church societies
and individuals who undertake to fill
them according to a list provided in
order to assure uniformity. A typi-
cal stocking will contain, for a boy, a
cake of toilet soap, a candy bar, mixed
nuts, game, tooth brush, handker-
chief and comb. Similar items are in-
eluded for girls, and for men and
women. For Christmas, 1948, Miss
Barker secured and Mr. Frazer dis-
tributed 2,278 stockings to boys and
girls in the sanitoria and industrial
schools, and to men and women in
the hospitals, sanitoria and prisons.
A chaplain 's work is not all dreary,
sometimes it is even humorous. Not
so long ago a Negro prisoner came to
the chaplain to complain that he had
been sent to prison and that he was
innocent. The chaplain listened while
the prisoner told the story and insist-
ed that he had committed no crime.
After he had unburdened himself, he
said, "I've done lots of things that
I did not get caught for. Last night
I was adding up the time that I
would probably have gotten if I had
been caught and, you know, it added
up to just about 15 years that I got
for something I didn't do. I guess it
balances out after all." A less hu-
morous instance is brought to mind
of a Negro who came to the chap-
lain's office and said, "These mens
ain't treatin' me right. I was sen-
tenced for three years and they got it
down six years, and that ain't right,"
(Continued on page 10.)
August 18,, 1949
THE CHRISTIAN SUN
Page Seven
illllllllllllllllllllllllllllllllllllll^ Illlllllllllllllllllllllllllll
i
1 i\ews oi iiiion uonege
1 £>,</ President L. E. Smith
Jill Illlllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll Illllllllllllllllllllllllllllllllllllllllllllllllllllllllllll Illlllllllllllllllllllllllllllllllllllllllllllllllllllllllli
III
HOUSING PROBLEM AT ELON
COLLEGE.
In the Spring of 1943 a contingent
of the Army Air Force was assigned
to Elon College for training. The
contingent assigned numbered 250.
The regular enrollment of the college
was approximately 300. Adding this
number of students required addi-
tional faculty members. The college
owned only one faculty house and
there were none in town for rent. The
Dr. J. 0. Atkinson house was for sale.
The college purchased the house and
made it into a four-family apartment.
This eased the situation for a brief
season only. In 1946-47, we failed to
secure two officient educators for our
faculty because of unacceptable living
conditions. It became evident that
if Elon College was to have a good
faculty that provisions would have to
be made for acceptable living condi-
tions. In the summer of 1948 the col-
lege constructed seven faculty homes.
In the spring of this year, the college
faced again the necessity of providing
additional homes for additional fac-
ulty members. Consequently, there
are being erected at this time one
large dwelling designed to accom-
modate a professor with a large fami-
ly and a duplex house. The apart-
ments in this consist of six rooms and
bath each. In addition to these two
homes, the college has this week ac-
quired the Reverend L. I. Cox home.
This is a large house and will accom-
modate three families. These addi-
tions to the college plant are expen-
sive but they are valuable additions
and will mean a continuous income to
the college. All buildings are paid
for in full with the exception of the
ones being constructed and the one
acquired this week. Arrangements
have been made whereby these will be
paid for by the spring of 1950.
It was not desirable that the college
make these investments but it was in-
evitable if we are to secure and main-
tain the grade of professors that Elon
College should and must have. These
improved living quarters contribute
perceptibly to the morale and satis-
faction of our faculty.
FOREWORD TO STUDENT
HANDBOOK.
The following' is President L. E.
Smith's foreword to the Student
Body of 1949-50 in the Student Hand-
book, :
We are living in an advancing age.
Everything moves forward. Progress
demands new avenues and opens new
roads. Obstacles appear and new dif-
ficulties are encountered. Nothing
threatens to halt our advancing civil-
ization other than ignorance and war.
In this particular, man is the answer,
lie is made in the image of God and
should seek and abide by the will of
God.
To be able to cope with the hin-
drances of the march of civilization,
man must in reality be a new man,
new in body, mind and spirit. There
are two definite forces that strive to
make him a new being, education and
religion. Education gives informa-
tion and guidance. It strives to give
you a healthier and stronger body
and a more alert mind. Religion seeks
to relate you to God that you may
share His wisdom, His vision, and
His courage.
On Elon College campus, you will
find education at its best and relig-
ion at its work. In the classroom, you
will meet men and women who have
spent their lives up to the present
moment gathering information and
enriching their experiences by im-
parting to those who have sought and
who seek. In the classroom, on the
campus, in chapel, and in church you
will discover a spirit and encounter
an atmosphere that will remind you
of the finer things of life and cause
you to seek Him whose we are and
whom we serve.
At Elon College, education and re-
ligion are regarded as essential to the
proper development and sure guid-
ance of college- men and women for
the days and years that lie ahead. In
this little booklet, you will find re-
corded some of the ideals, wishes and
injunctions of Elon College. They
are meant for your advancement and
happiness. Elon College is delighted
to have you as a student and wishes
for you every possible success. All
that the college has and is are placed
at your disposal. Make the best of it.
APPORTIONMENT GIVING.
There seems to be a difference in an
outright gift and an apportionment.
A gift, as a rule, is voluntary. The
contribution is made out of the be-
nevolence of the contributor's soul.
An apportionment, as a rule, is
worked out in consideration of a need
and made to the individuals or
churches who are expected to meet
that need. It is understood that an
apportionment is assigned in due con-
sideration of certain benefits received
from the cause supported. It certain-
ly has been the aim of Elon College
and is its main purpose today to make
contributions to the church and the
cause of Christian education through
the church in excess of any support
that may have been given by the
church. The college welcomes and is
always glad for any opportunity to
render specific service, as well as an
overall contribution to the whole pro-
gram of our church. It has dedicated
itself to the cause of Christian edu-
cation and proposes to train young
men and young women who come to
its campus in the spirit and atmos-
phere of our Christian religion. An
apportionment paid to Elon ( lollege
is an investment made in human life
which we hope will bear rich divi-
dends as the years come and go.
Previously reported $4,138.0(1
Eastern Va. Conference :
Bethlehem (Nans.) S. S 14.57
Mt. Carmel S. S 12.59
Union (South.) 19.00
Waverly S. S 5.95
Liberty Spring S. S 15.00
Newport News S. S 16.65
Rosemont 125.00
Windsor S. S 15.55
N. C. & Va. Conference :
Bethel S. S 5.00
Nines Chapel S. S 7.16
Ingram S. S .10.39
Union (Va.) R. S 10.00
Durahm S. S 25.31
Greensboro, First 30.24
Long's Chapel 6.74
Western N. C. Conference :
Hank's Chapel 60.00
Va. Valley Conference:
Joppa 5.00
Mayland 1 1.00
Mt. Lebanon 4.00
Mt. Olivet (G) L1.78
Newport 18.51
Wissler's Chapel 9.00
Bethel S. S 14.33
Bethlehem S. S 23.00
Linville 22.14
New Hope S. S 19.00
Timber Ridge 66.00
Total $ 602.91
Grand Total $4,740.91
Many churches today want diplo-
mats behind their pulpits instead of
prophets. They want glad-hand ar-
tists who will pat people on the back
and tell them they are wonderful.
They want good "mixers" but God
wants good "separators."
— Dr. Paul Rood.
Page Eight
THE CHRISTIAN SUN
Aiigust 18, 1949
^^^^^^^^^^^
{
{
3
Christian Missions
At H om e and Abroad
*
CHINESE CHURCH ASKS WITNESS,
NOT RETREAT.
"We need a Church of Witness,
and not a Church in Retreat," says a
report on Christian work in Commu-
nist areas of China which was pre-
sented to Dr. John R. Mott, vice-pres-
ident of the International Missionary
Council, on his visit to Shanghai in
early April, 1949.
"I believe that a church with
strong Chinese leadership and a well
planned social program has a bright
future in China," asserted the author
of the report, an experienced Chinese
Christian. "We need men of faith
and courage to cooperate with laymen
to work for the Kingdom. A paid
ministry may not be able to function,
but a church emphasizing a lay pro-
gram will have a good chance."
1. There are generally three stages
in the Communist attitude to Chris-
tian work in newly occupied areas.
There is first a Period of Tolerance
and Freedom, next a Period of Tol-
eration with Control and third, a Pe-
riod of Opposition. Communist lead-
ers have made pronouncements that
there will be freedom to practice re-
ligion ; there will also be freedom to
criticize, ridicule and oppose religion.
2. During the past six months,
country churches have experienced
more restrictions and difficulties than
city churches in Communist areas.
3. In the city churches, morale is
good and in some cases more people
attend than before liberation.
4. Many western missionaries re-
main at work in liberated areas. It
is almost certain that the chances
of continuing medical and education-
al work of certain kinds are better
than for direct religious work.
5. Chinese pastors may not solicit
funds from church members — they
may in some cases receive voluntary
contributions. Many church workers
are already earning their living in
secular occupations — some are farm-
ing, others sell bean curd and still
others make soap.
6. Church buildings are consid-
ered as public property by the Com-
munists. The buildings are often
used for public meetings, sometimes
at the very time arranged for Sunday
worship. This has generally hap-
pened in rural districts.
7. Church property acquired by
Chinese churches with money raised
in China is generally not interfered
with by Communistic authorities.
8. Most Christian schools are car-
rying on. Many of them face finan-
cial difficulties as in some places fees
cannot be collected from students. In
each school there is a student council,
recognized by the Communist educa-
tional authority, and this council
sometimes exercises the final authori-
ty in matters of administration.
9. Christian hospitals have had va-
ried experiences. In some cases hos-
pitals cannot collect fees from pa-
tients but are obliged to maintain
a large staff. Some hospitals have
continued to operate with little inter-
ference.
10. In many cases Christian insti-
tutions now have to pay heavy prop-
erty taxes. Formerly, schools and
hospitals which were registered and
recognized as charitable bodies paid
almost no taxes.
11. Communist policy in relation
to churches and Christian institutions
is not uniform. — in some places Com-
munist officials have been friendly
and helpful, in other places markedly
antagonistic.
12. Money for Christian work has
been sent to Communist areas in a
good many cases through commercial
transfers. It seems likely that this
cannot continue.
THE HOME OF THE RURAL
MINISTER.
(Continued from page 5.)
or wood stove. There could be an
electric range in the kitchen since in
94 per cent of the cases electricity is
available. One kitchen sink out of
six is not "satisfactory." One par-
sonage out of seven still uses an old
ice box instead of an automatic re-
frigerator. The work surfaces in one-
fifth of the kitchens are not of the
proper height.
Please don't get the idea that the
pastors' wives are complaining. We
didn't get a half dozen complaints out
of 1,171 cases.
We expect the parsonage to be a
model of happy living for the com-
munity. We should make it a model
of good housekeeping.
Wash Day.
Suppose we send a committee
around to inspect the parsonage on
Monday morning. Sunday is just
over and our pastor's wife attended
every service. She was a substitute
teacher in the morning and she had
some of the young people "drop in"
after the evening service. Most of
us didn't know it but she made some
sick calls with her husband on Sun-
day afternoon. We appreciate all she
does. After each church service we
shake hands with her as well as with
her husband just to try to show our
appreciation. But now it is Monday
morning — wash day !
She is using the old-fashioned gal-
vanized iron or heavy wooden tubs
(in 61.6 per cent of the cases). One
member of the visiting committee
would probably suggest stationary
tubs with a floor drain. In over a
third of the parsonages, the water is
being heated on the stove. Someone
suggests an automatic water heater.
In only one out of three cases is the
laundry on the main floor. There is
the running up and down steps to
the basement.
The committee probably wouldn't
stay till the end of the washing and
ironing, but they would stay long
enough to decide on a few things.
They would need to stay nearly five
hours to see the end of the routine
work of washing and ironing each
week.
The average pastor's wife spends
4.68 hours a week at washing and
ironing or 243 hours a year.
There are automatic washers avail-
able. The clothes are put in, the con-
trols are set, the soap is added, and
there is nothing more to do until the
clothes are ready for the line. The
machine fills itself with water, washes
the clothes, rinses them and spins
them until they are nearly dry. There
is no stooping, no lifting, no heavy
sheets to rinse, no backaches.
The wife, of one rural pastor wrote
thus about her automatic washer :
' ' The church should by all means pro-
vide as standard equipment in the
parsonage an automatic washer. It is
the most important of all the time-
saving and labor-saving devices for
the minister's wife. My only regret
is that I did not have it ten years ago
when I was a young bride. What time
it would have saved me for other
worthwhile things. What anxiety it
would have kept from me, when con-
cern over two growing boys vied with
the drudgery of soiled clothes. The
combination of an automatic washer
and an ironer in my experience is
more important as a strength saver
than a time saver. ' '
(Continued on page 13.)
August 18, 1949
THE CHRISTIAN SUN
Page Nine
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
H
1
WOMEN TO MEET WITH N. C.
COUNCIL OF CHURCHES AT
HIGH POINT.
When the North Carolina Council
of Churches meets in annual session
on Tuesday, September 13, at High
Point, the North Carolina Council of
Church Women will also hold their
annual session. The place of meet-
ing is the First Presbyterian Church,
North Main Street,
Registration begins at 9 :30 a. m.
and the opening devotional service
begins at 10 :00. The business session
and program of the North Carolina
Council of Church Women, with Mrs.
C. C. Todd, president, presiding, fol-
lows. During this time, Miss Mabel
Head of New York will conduct a
Workshop on ' ' Conferring A b o u t
Council Work and Problems. ' '
A Workshop on Evangelism led by
Dr. Forrest C. Weir of Atlanta will
come at 10:20. At various times
through the day Miss Sarah Little,
Presbyterian Youth Director, will
present audio-visual aids.
At the Council Luncheon at St.
Mary's Episcopal Church, 12:30,
Miss Mabel Head, official observer at
the United Nations for the United
Council of Church Women, will ad-
dress the group on ' ' The Church and
the United Nations. ' '
The business session of the North
Carolina Council of Churches will be-
gin at 1 :45. This will include elec-
tion of officers, committee reports,
and an address on ' ' The United Evan-
gelistic Advance" by Dr. Forrest C.
Weir.
The Fellowship Banquet will be
served at 5 :30 by the host church. At
this time, Dean J. H. Satterwhite will
speak on "A Panorama of Past
Achievements and Future Forecast."
The Ecumenical Service of Wor-
ship will be held in the Sanctuary of
the First Presbyterian Church, -with
the host pastor, Rev. Paul Tudor
Jones presiding. Music will be pre-
sented by the choir of the host church,
the new officers will be installed by
Dr. Stanley C. Harrell, president of
the North Carolina Council of
Churches. An address, "The Evan-
gelistic Task of the Church," will be
presented by Dr. George D. Kesley.
Reservations for the luncheon and
banquet should be made at once, and
must be in by Friday noon, Septem-
ber 9.
Women : Try to attend the meet-
ing of the North Carolina Council of
Churches — all women — not just the
President of the Local Council of
Church Women. It is both inspiring
and instructional. It is just a one-
day meeting, and should be fairly ac-
cessible to all.
BEREA (NANSEMOND) WOMAN'S
MISSIONARY SOCIETY.
The women of Berea (Nansemond)
Woman's Missionary Society have en-
joyed a good year of Christian fellow-
ship under the leadership of Mrs.
Lowry A. Daniels, our capable presi-
dent.
The programs for each monthly
meeting have been inspirational and
interesting. The Bible Study of Ga-
latians, The Gospel Unlimited by Dr.
Ferris E. Reynolds, Avas taught in a
most comprehensive manner by Mrs.
Herbert Harrell. The good women
of Liberty Spring Church invited our
Woman's Missionary Society to meet
with them in the study of the Home
Book, On Our Own Doorstep. Three
of our women taught the book and the
women of Liberty Spring were gra-
cious in their hospitality by serving
a delicious luncheon.
In May, our kind neighbors, the
women of the Bethlehem Christian
Church, gave us the wonderful op-
portunity of joining with them in
their church and hearing Mrs. Frank
Morgan in her usual competent man-
ner give a most interesting review of
the Foreign Study Book on China.
The women of Berea led the opening
devotional service, which was based
on May Fellowship Day. At the con-
clusion of the afternoon program, the
ladies of the Bethlehem society served
a lovely tea in the social room of the
church to friends and guests present.
One of the happiest experiences and
privileges of the year was when the
Spring Rally of the Suffolk District
met at Berea (Nansemond). Approx-
imately 2'25 attended the meeting.
The program for the day was inspir-
ing with good speakers who brought
us challenging missionary messages.
There was beautiful music and de-
lightful fellowship. At the noon
hour, all drove to Plante's Club on
the Nansemond River, where our wo-
men served luncheon.
The Berea Missionary Society does
not have a large membership, but the
women work together in unity and a
fine spirit of cooperation exists. Our1
loyal and faithful pastor and his wife,
Dr. and Mrs. I. W. Johnson, are at
all times a great help.
Mrs. R. T. Bradford.
THE CHURCHMAN'S CREED
FOR AN AMERICAN.
The following appeared in a recent
issue of The Churchman, issue of
April 1, 1949, and is from the pen of
its editor, Rev. Dr. Guy Emery Ship-
ler :
"I believe in America — an Amer-
ica which stands for the equal rights
of all to life, to liberty and to the
pursuit of happiness ; which stands
for duties as well as rights; which
puts people first and things second ;
which rejects hatred and intolerance,
the bulwarks of slavery, and cherishes
goodwill and understanding, the bul-
warks of freedom.
" I believe in America — an America
fashioned from the fibre of many
races and people, where none shall
know discrimination and all shall
have respect; an America where the
decencies of brotherhood can be prac-
ticed under a common Fatherhood;
where sacredness of the individual is
not lost under the domination of the
state, and when the church of God
speaks not with the voice of a dic-
tator but with the Voice of God.
"I believe in America — an Ameri-
ca strong through the high warrants
of the Bill of Rights— the rights of
freedom of speech, freedom of press,
freedom of assembly and freedom of
religion ; an America which stands
not for selfish isolation but for cou-
rageous cooperation with all men
and nations of goodwill; which dares
to dream of a Kingdom of Cod on
earth, when wars shall have ceased
throughout the world and the princi-
ples of the Prince of Peace, of Love
and Brotherhood, shall rule in the
hearts of all men everywhere.
"1 believe in America — an America
which shall be the consummation oi'
all the Utopian dreams of all the
dreamers of the world — A Common-
wealth of Goodwill.
"I believe in America."
One good mother is worth a hun-
dred schoolmasters.
. — George Herbert.
Page Ten
THE CHRISTIAN SUN
August 18, 1919
FOR THE CHILDREN
Mrs. R. L. House. Editor
Little Friends :
When you read this I shall be at
Massanetta Springs in the Valley of
Virginia. I shall be there if my fami-
ly stays well I will be able to go.
Massanetta is near Harrisonburg and
is very beautiful. The hotel is on top
of a hill and the building where serv-
ices are held is on a higher hill so
that newcomers and oldsters often
puff and groan as they make the as-
cent. When I go up the hill and the
congregation is already singing I of-
ten think of the ancient Hebrew song,
"Who shall ascend unto the hill of
the Lord, and who shall stand in his
holy place?" Do you know the an-
swer. It is about those who have
clean hands and pure hearts.
There is a beautiful swimming pool
with its blue reflecting the skies. How
pleasant to swim and see the moun-
tains in the distance. Not too far-
away is a middle-size mountain which
I have climbed. At its top one may
see for miles in the Valley. In all my
travels I have never seen beauty to
equal the blue of the Blue Ridge
and the morning haze clearing is be-
yond description.
Sometimes 1 have heard discussion
about which mountains were the love-
liest. When in the Rockies one is
amazed at their crags, majesty and
sheer bigness. When in the Smokies
one marvels at nearness of nature.
The close-up scenes are exqusite. But
in the Blue Ridge one sees beauty just
a little bit away, and when one has
crossed that mountain yet another
lures one. Perhaps I love them be-
cause I have spent such pleasant
hours among the hills in the Valley.
Our churches there are strong and
enthusiastic. Nestled around Harri-
sonburg and other places are tiny ru-
ral churches that are hard to find if
one is not a native, but once found
what .a welcome awaits and if the
occasion calls for eating — what food !
If you have not seen the majesty
of the hills and high places you must
seek them, their quietitude and peace.
DAVID GETS A NEW SLANT
ON OWNERSHIP.
By Jane Carpenter.
Issued by the National Kindergarten
Association.
"Mom, will you lend me fifty
cents ? ' '
"David Bristol! Dad gave you
your allowance last night; why don't
you take what you need from that ?"
"Oh, I suppose I can, but — "
"But what?"
"Well, it's this way. I'll have to
pay what I owe to Sam Done; he tires
me out asking for his dollar and ten
cents all the time. I'll never borrow
from him again. Now, I owe Charlie
Torrett more than I owe Sam, but
Charlie never mentions the loan. He's
a real friend. But I ought to pay
him a little."
"Why do you borrow so much.
David ? Why don 't you keep your
spending within your allowance ? ' '
"It isn't enough. Mom. Ask Dad
to increase it ; will you ? ' '
" I '11 see what I can do. You ought
not to have to borrow."
"And do I get the fifty cents now,
Mom?"
"Why do you need fifty cents?"
"All the boys are contributing to-
ward a new baseball outfit."
"Very well, but don't ask me for
any more money this month."
No,, Mom, I won't."
The mother watched her tall twelve-
year-old son as he strode whistling
down the path. "He's such a dear ! ' '
she mused.
That evening, as the family of three
sat together in the living room, Mrs.
Bristol said, "Tom, could you in-
crease David 's alloAvance ? He has to
borrow, and 1 don't think he should
do that. ' '
Tom was a good-natured husband
and father, but he was having finan-
cial worries, too.
"Two dollars a month is all I can
afford, my dear," he answered. "By
the way, have you paid Jack Harris,
the grocer?"
"No, Tom. I was going to ask you
for some more money. You see, I
had to have a new hat on account of
the P.T.A. meeting on Monday."
"I can't give you any more until
next payday, Edith. I'm afraid you
will have to send the hat back. I'm
sorry."
' ' Send the hat back ! ' '
"You wouldn't want to ask Mr.
Harris to lend you money for a hat,
woidd you '? ' '
"Ask— Mr.— Harris?"
"My dear, you couldn't take the
money from him without asking,
could you ? That would be ste — well,
anyway, the facts are these. He
trusted us and sent us the groceries,
and they've all been used up. We
can't send them back, so — "
"Yes, I see," answered his wife.
' ' It must be the hat. I '11 send it back
tomorrow. ' '
David walked quietly up to bed.
In the morning his mother handed
him a hatbox that was carefully ad-
dressed.
"Notice where to take this," she
said.
"Yes, Mom," he answered.
Then he hesitated, put his hand
into his pocket and drew out the fifty-
cent piece that she had given him the
day before. "Take it, Mom," he
said. "I'll earn some money; I'll
pay my debts and I won 't borrow any
more. I've made up my mind."
VIRGINIA RELIGIOUS WORK
FOUNDATION.
(Continued from page 6.)
The chaplain listened to his story and
wrote to the clerk of the court where
he was tried. Surprisingly, and in
some manner not easily explained,
duplicate copies of commitment pa-
pers had been made out for this Ne-
gro prisoner with the result that he
was charged with six years instead of
three. The error was corrected. The
services to men who are discharged is
not limited to referring them to a
church, but includes such everyday
matters as helping to find employ-
ment and a place to live.
One of the finest chaplain 's service
offered in the State of Virginia is at
the Medical College of Virginia Hos-
pital where the Rev. Mr. George Oss-
man is the chaplain. His program,
which is sponsored by the Interde-
nominational Religious Work Foun-
dation, is particularly directed to pa-
tients who are far away from home
and whose pastors cannot visit them.
The most difficult part of the work
of the prison chaplain is service to
those whom society has condemned
to die. Chaplain Frazer is personally
opposed to capital punishment under
any circumstances but he feels that
as a representative of the Church he
must render every possible service to
these men. It is his custom to ap-
point a minister of the same race and
denomination to be his spiritual ad-
viser. This spiritual adviser visits
the condemned man about once a
week and attends him on the last day.
Chaplain Frazer visits the men about
twice a week and is present at the
time of execution. He is frequently
asked by those on the outside, "Do
the men fight or resist when they are
(Continued on page 15.)
August 18, 1949
THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt. Editor; Helen Jackson. C. B. Twiddy, Assoiates.
GIVE OF YOUR BEST.
A VESPER SERVICE.
Prelude
Call to Worship (all) : "Rise. Up,
O Men of God" (First and last
verses ) .
Poem: "You — An Answer to
Prayer ' ' —
You cam be — yes, you —
An answer to prayer
There is work to be done;
A field to be won;
And millions are praying —
Hands lifted, hearts saying :
0 Lord, yet how long
Until right conquer wrong?
You can answer that prayer —
You — answer that prayer.
Be an answer to prayer —
You — an answer to prayer;
By performing the task
God and Right of you ask;
By your courage, your smile.
Fortitude under trial;
By the good cheer you bring;
You cam, be — yes, you —
An answer to prayer.
Be an answer to prayer
You — an answer to prayer;
By doing your part
Everyday from the heart
As for Christ ; everywhere
Gladly doing your share.
Money, service' you give,
Live, love — nobly live
And you truly will be —
You — an answer to prayer.
Scripture : Selected Antiphonal
Headings —
First Reader — J esns said, thou
shalt love the Lord thy God with
all thy heart, with all thy soul,
with all thy mind. This is the
first and great commandment.
Second Reader — And the second is
like unto it. Thou shalt love thy
neighbor as thyself.
First Reader — You are the salt of
the earth ; but if the salt has lost
its taste, how can its saltness be
restored? It is no longer good
for anything except to be thrown
out and trodden under foot by
men.
Second Reader — You are the light
of the world. A city set on a
hill cannot be hid, nor do men
light a lamp and put it under a
bushel, but on a stand, and it
gives light to all in the house.
First Reader — Let your light so
shine before men, that they may
see your good works and give
glory to your Father who is in
heaven.
Second Reader — You have heard
that it was said, an eye for an
eye and a tooth for a tooth ; but
I say to you, do not resist one
who is evil. But if anyone strikes
you on the right cheek, turn to
him the other also.
First Reader — Verily I say unto
you, in as much as you have done
it unto one of the least of these
my brethren, ye have done it un-
to me.
Second Reader — But seek ye first
the kingdom of God, and his
righteousness ; and all these
things shall be added unto you.
First Reader — Go ye therefore, and
teach all nations, baptizing them
in the name of the Father, and
of the Son, and of the Holy
Ghost.
Second Reader — Teaching them to
observe all things whatsoever T
have commanded you: And, lo.
I am with you alway, even unto
the end of the world. Amen.
Special Music: "We Thank Thee,
Lord, Thy Paths of Service"
Story: "His Bread Tasted Sweet"
(Stories for Junior }\orshi}> by
Alice Geer Kessler) —
If you had been passing through
the steel town of Aliquippa, Penn-
sylvania, one day in the spring of
1939, you would have seen crowds
of people going inside a church.
The cars in front would have told
you it was a funeral that had
brought so many people here.
If you were to ask whose funeral
it was your answer would be, "Ma-
rio Ezzo, the shabby little old man
who was always cleaning streets."
Then you would like to have known
about him and this is what you
would learn.
Seven years before, Mario Ezzo
left Italy to live in America. No
one needed his help because he was
getting old. Finally he resorted to
taking money from a relief agent.
Page Eleven
Mario was to receive $3.60 a
week. Some would have grumbled
because this was not enough ; but
not Mario Ezzo! He was really
grateful and felt that he must show
his appreciation. He went out into
the dirtiest street and began to
sweep. He swept and swept. Six
hours of the day, seven days a week,
Mario Ezzo could be found sweep-
ing the streets of Aliquippa.
He whistled while he worked for
he was happy. Why should he not
be ? He had work to do for others.
He would say, "I think this is a
wonderful country. I decided I
will be an honest man. They give
me money to live, so 1 keep this
town clean like table. It makes
my bread taste sweeter. ' '
This was the little old street
cleaner whose funeral packed that
church. The people of Aliquippa
later erected a monument for this
man who worked for others so hum-
bly, yet so usefully. The inscrip-
tion on the stone reads : ' ' Work
makes me feel good inside. My
bread it tastes sweeter."
Hymn: "Give of Your Best to the
Master" (all verses)
Prayer (all) — Let the words of our
mouths and the meditations of our
hearts be acceptable in thy sight,
O Lord, our Strength and our Re-
deemer. Amen.
EUROPEAN REPORT.
(Continued from page 2.)
The party were twice tea guests
of Members of Parliament, once in
the House of Commons lounge and
once on the terrace of the Parliament
Palace overlooking the Themes.
Special inquiry and study included
Cooperatives in England. The group
visited Rochdale where in 1845 the
famous Rochdale Cooperatives were
organized.
This was Mr. Robison's second
visit to England and Europe since
the war. In 1947, he visited the war-
torn areas by chartered plane as a
member of a group of U. S. church-
men sent out to investigate the relief
needs.
Mr. Robison will be available for a
limited number of engagements with
interdenominational groups, c 1 u b s,
civic organizations and ministerial
organizations this fall and winter. If
interested write to him at Box 68,
Blacksburg, Virginia. He will speak
on ' ' British - American Relations,
"Socialized Medicine in Great Brit-
ain" and "The Church and the Brit-
ish Labor Movement. ' '
Page 'Twelve
THE CHRISTIAN SUN
August 18, 1949
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lie
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
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i
EXALTING THE WORD OF GOD.
Lesson IX — August 28, 1949.
Memory Selection: Thy word have
I hid in my heart, that I might not
sin against thee. — Psalm 119 :11.
Lesson : Psalm 19 :7-14 ; 105 ; 1 19.
Devotional Reading : Prov. 2:1-9.
Kant, the great philosopher, once
said that there were two things that
moved him to awe: "The starry
heavens above, and the moral law
within." Psalm 19 embodies both of
these awe-inspiring factors. The first
six verses which were a part of last
Sunday's lesson exalt God's world;
the last eight verses which are a part
of today 's lesson exalt God 's word.
The starry heavens above and the
moral law within are here praised by
the Hebrew song- or Psalm-writer.
Whether he looked without or looked
within, he was impressed by the maj-
esty of God revealed in his works and
Ids word.
The Word of God.
1. Its characteristics —
a. It is perfect, complete, well-
rounded. It deals with principles not
details and hence is timeless and
eternal.
b. It is sure : a wayfaring man,
though a fool need not err therein.
There may be much that we cannot
understand, but there is enough that
we can understand to guide us aright.
e. It is right : God is fair ; he does
not have two sets of rules. He ap-
peals to reason. He is just, and right-
eous.
d. It is pure: unadulterated, all
of one piece.
e. It is true and righteous alto-
gether, and it endures forever. As
Jesus said heaven and earth may pass
away but his words will never pass
away.
2. Its functions —
a. It restores the soul. There is
renewing and re-creative power in the
word of God. Its words are spirit
and they are life. It is as food and
drink for the soul. Man cannot live
at his best without it.
b. It makes wise the simple. If
the fear of the Lord is the beginning
of wisdom, God's word is the basis of
true education. Humble men and
women become wise by mastering a
knowledge of the Book.
C. It rejoices the heart. In it are
many exceeding great and precious
promises, the reading of which makes
glad the heart of the reader. There
is a sheer joy to be had from reading
the Word of God.
d. Tt enlightens the eyes. In its
light we see light and find new mean-
ing to man's most pressing problems
and the answer to his most persistent
questions.
e. It warns. By them is thy serv-
ant warned. It posts danger signs at
places of danger along life's pathway.
It issues warnings against wrong at-
titudes and actions. It calls atten-
tion to evils that may come from with-
in and without. Men need to read it
to keep sensitive to all the enemies of
the soul.
f. It brings reward through obed-
ience. In keeping of them there is
great reward. Righteousness may not
pay in dollars and cents, but right-
eousness pays. And there are things
more important and valuable than
dollars and cents.
3. Its desirability —
More to be desired are they than
gold, yea than much fine gold ; sweet-
er also than honey and the honey-
comb. It is the song-writer's way of
emphasizing how precious is the word
of God to the believer.
4. The Psalmist's prayer —
As he thinks of the deceitfulness of
sin, as well as its dominion over peo-
ple, he prays that he may have help
and achieve the victory. He prays
especially that he may be delivered
or cleared from secret faults. He
prays also that not only the words
of his mouth, but also the thoughts or
meditations of his heart may be ac-
ceptible in the sight of Jehovah, who
is both his rock and his redeemer.
The second half of the Psalm is a
worthy companion to the first part.
One cannot read the Psalm in sin-
cerity without feeling something of
tlie majesty of God as revealed in his
world and in his world, and without
joining in praise and thanksgiving.
Psalm 119.
Psalm 119 is the longest chapter or
section in the Bible. There are 176
verses in it. And every verse in it,
except one or two, refers to the Word
of God. To be sure many words are
used in referring to it, statutes, word,
law, commandments, precepts, testi-
monies, judgments, etc., but the cen-
tral theme is the Word of God. Thus
would the sweet singer of Israel exalt
the word of God.
Furthermore he uses an interesting
device to ' ' make it stick ' ' in memory.
There are twenty-two letters in the
Hebrew alphabet and the man divides
his song into twenty-two verses or sec-
tions, each under a letter of the alpha-
bet. Then each of the eight verses in
the twenty-two sections begins with
that letter which stands at the head
of the section. In other words the
first eight verses begin with Aleph
the first letter of the Hebrew alpha-
bet, the second eight verses with Beth,
and so on down through the alpha-
bet and. through the Psalm. It is
quite likely that many, many He-
brews, even boys and girls, could re-
peat this Psalm or sing it from mem-
ory, by the use of this mnemonic de-
vice.
As has been stated above this song
exalts the word of God. Like the
19th Psalm it sets forth in poetic
language the characteristics, the na-
ture, the function, the delights, the
rewards, the demands, the sovereign-
ty, the supremacy of the word of God.
It also is permeated with the delights
and the dividends of these words of
God, and of the singer's dedication to
the law. Tt is not surprising that
this song was included in the hymn-
book of the Hebrew people, because
of the way in which it exalts God's
word.
Our Modern Neglect of the Bible.
Perhaps it should be added that all
too many Christians in our modern
world do not share the Psalmist de-
light in and devotion to God's word.
To many it is a closed book, they
never open it at all. To many others
it is a book which is read only on oc-
casion or in crises. Its words are still
spirit and life. And life is all the
weaker because we do not search the
Scriptures and in them find eternal
life. For as Paul says they are able
to make us wise unto salvation which
is in Jesus Christ.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
The best thinkers in the world have
been, and are, those who are groping
for the ideal. Our government seeks
what its leading men conceive to be
the best, the ideal, in its relationship
to other nations, as well as for the citi-
zens of our nation. The ideal has not
been reached, but some progress has
been made. It is the selfish man who
seeks only that which will give himself
pleasure. You should strive for that
which will give righteous pleasure to
all nations. — C. B. Nichol.
August 18, 1949
THE CHRISTIAN SUN
Page Thirteen
Psychology and Religion for Ev-
eryday Living. Charles T. Hol-
man. The Macmillan Co. $2.50.
Charles T. Holman is richly quali-
fied to write this book. He spent 25
years teaching' pastoral duties in the
University of Chicago. His method
of work and point of view are indi-
cated in the titles of two previous
books : Getting Down to Cases and
The Religion of a Healthy Mind. At
present he is pastor of Union Church
in Guatemala City.
The author states in the Preface :
"Men everywhere and always have
sought a satisfying life. But hin-
drances, frustrations, anxieties, dis-
appointments, and defeats are, in
varying measure, the lot of all men.
How may men overcome their frustra-
tions and defeats? How may life be
brought to its true fulfilment? This
book is intended to indicate how an
understanding of ourselves and of
the resources inherent in religious
faith may assist us in achieving a full,
rich and liberated life. It does not
present a systematized treatment of
psychology or of religion, but it does
discuss some of the problems which
we all face day by clay as we pursue
the quest for life, and inquires what
help psychology and religion can give
us toward finding solutions for these
problems and toward realizing life
at its best. ' '
This intensely practical volume
should prove helpful to parents,
teachers and ministers. Here is a
reservoir of psychological insight for
all who face the common problems of
life. Quotations from and evalu-
ations of modern psychologists are
helpful to all who seek guidance in
the field of psychology. And religion
is not made a footnote to a sociologi-
cal and psychological study but per-
meates the whole.
• • # •
Yearbook of American Churches.
1949 Issue edited by George F.
Ketcham of the Federal Council of
Churches. Sowers Printing Com-
pany, Lebanon, Pa. $3.50. 200 pp.
The Yearbook is the only regularly
published reference volume giving up-
to-date information on every relig-
ions denomination from the largest
to the smallest in the United States
and Canada. It is the 19th biennial
issue sponsored and compiled under
the auspices of the Federal Council
of the Churches of Christ in America.
The 1947 edition carried detailed in-
formation only on denominations with
50,000 members or more. The new
issue includes detailed information on
all.
The Yearbook, containing statistics
and general information concerning
churches and allied organizations, is
an indispensable reference work. It
includes a detailed directory and rec-
ord of U. S. religious bodies — Prot-
estant, Catholic and Jewish — with
names and addresses of church offi-
cials. It also lists the 260 religious
bodies in the United States and Can-
ada ; officers of synods, dioceses, state
conferences and conventions of maj-
or denominations ; state a n d local
church federations and councils of
religious education ; theological semi-
naries, colleges and universities, re-
ligious periodicals ; 200 social and
civic agencies, world - wide c h u r c h
agencies, national cooperative relig-
ious organizations, statistics of mem-
bership and finance. There is also a
directory of relief agencies, denomi-
national and interdenominational.
NEW BAPTIST TEMPLE,
AKRON, OHIO.
The recently dedicated $1,000,000
Baptist Temple at Akron, Ohio, is
huge and modernistic. The pastor is
Dr. Dallas F. Billington. He told the
architect that he wanted a structure
half between a church and a theatre,
with a little of a factory thrown in
for size. A one-time taxi-driver and
a laborer at the Goodyear Tire and
Rubber Company, the dedication cli-
maxed for Dr. Billington fourteen
years of planning. He founded the
Temple in a school gymnasium, with
a congregation of twelve persons who
contributed $1.83 to start the project.
The Temple is 200 feet long, 92
feet wide and five stories high. Air-
conditioned, it boasts 96 loudspeakers
with special earphones for the hard-
of-hearing. Its elaborate baptistry is
46 feet high and 20 feet wide.
Its complex system of lights floods
the baptistry as the convert enters.
The glow of the light changes from
a crimson to a blue as the person is
"buried" in the water. As he emer-
ges a pure white light flashes upon
him, thus symbolizing his new state.
One door in the building is large
enough to admit an ambulance, thus
permitting ill persons to attend serv-
ices on stretchers.
An estimated 38,000 persons visited
the Temple at its dedication and left
a free-will offering of $15,000. The
parking facilities for the Temple will
accommodate 1,500 cars.
THE HOME OF THE RURAL
MINISTER,
(Continued from page 8.)
House. Arrangement.
There were a lot of encouraging
things about this study of rural par-
sonages. Ninety-five per cent had
running water in the house. Four
parsonages out of five had a central
heating plant. Twelve parsonages out
of 13 were screened. (They hadn't
screened the porches yet.) They had
plenty of bedrooms. One parsonage
out of four had four bedrooms, two
out of three had three bedrooms, the
rest had two. Forty per cent had a
guest room. In fact twice as many
had guest rooms as had a playroom
for the children.
There are still improvements need-
ed in the house arrangement. Two-
thirds of the parsonages were short
on storage space. One out of five is
still heated with stoves. Only 12 per
cent have a coal stoker, 22 per cent
have oil heat. It was a little disap-
pointing to find 347 parsonages out of
1,120 without a clothes closet in the
bedrooms. Of course, those were old
houses, but closets can be added,
houses can be modernized !
Half of these rural ministers were
reared on a farm. Nearly a third grew
up in a village or town. The city
provided only 21 per cent of them.
We would expect them to have a
family garden and berries and fruit.
The rural parsonage is a great place
to raise children. There are shade
trees and flowers, and recreational fa-
cilities. There are large lawns, cro-
quet and swings for the children. In
some eases there is an out-of-doors
fireplace.
The Avife of one rural pastor in
Pennsylvania said, "A parsonage
should be a model of good housekeep-
ing and happy living for the com-
munity, and so inviting that folks
will feel that they are welcome any-
time for whatever reason. ' '
It is the responsibility and the high
privilege of the church to provide a
modern parsonage for its minister.
To admit that you were wrong is to
declare that you know more than you
did yesterday, or formerly. — Nichol.
Page Fourteen
THE CHRISTIAN SUN
August 18, 194.9
j The Orphanage |
lEjjajasMaiaiaiaiaisjaMSJSJSjajsMSjaMSjaMBjais
Dear Friends:
It was plenty hot in the Valley of
Virginia last week where 1 attended
their annual conference, and made
my first speech for the orphanage. I
told them what I thought were the
answers to a good many questions
w hich people asked me about my job
at the orphanage. "What do you
do?" is a favorite one. So far, I tell
them, I have visited all the dormi-
tories, looked them over from top to
bottom ; talked with the matrons sev-
eral times; spent much time getting
acquainted with the children; visited
most of the angles and acres of the
farm ; delved into many matters in
the office ; held numerous conferences
with the chairman of the Board, Mr.
V. K. Holt; helped several children
with various problems; held a staff
meeting; and a general meeting of
everybody on the Hill here ; gotten ac-
quainted with several business friends
in Burlington and Gibbsonville ; writ-
ten letters to all the trustees, and sev-
eral letters to others about our work
here. Of course 1 didn't tell the Val-
ley Conference all these things — else
they would have known as much as
you do now !
( hie of the favorite ways of keeping
me in place is to ask me, after 1 have
told them something of the above.
"Well, what are you supposed to
do.'" I sometimes tell them: To make
a home for on toward a hundred boys
and girls which will be a backlog to
good living all the days of their fu-
ture lives; to give them an insight
into the goals and hopes and dreams
which a fine boy or girl may have to-
ward their usefulness and happiness
in the world of tomorrow. (As a
matter of fact meal time comes three
times every day — and a bunch of
hungry boys and girls are not think-
ing about tomorrow nearly so much
as they are now!) Who looks after
that ? Six matrons, two in each of
the three buildings, and their chil-
dren helpers ! It is not a system, it is
a home! And there is teamwork —
and a large part of the teamwork is
the farm and the dairy. That is an-
other page and will come later.
Most of all that which I wanted to
say is : Thank you,' God bless you,
for the offerings this week and every
week.
John G. Truitt,
Superintendent.
REPORT FOR AUGUST 18, 1949.
Sunday School Monthly Offerings.
Amount brought forward $■ 6,482.03
Eastern N. O. Conference :
Catawba Springs 30.00
Eastern Va. Conference:
Liberty Spring S. S $ 7.00
Windsor S. S 13.21
20.21
N. C. & Va. Conference :
Bethel S. S $ 3.83
Burlington S. S 58.39
Pleasant Ridge S. S 23.00
85.22
Western N. C. Conference:
Pleasant Union S. S $ 12.29
RamseuT S. S 28.09
40.98
Va. Valley Conference:
Bethlehem S. S $ 10.75
Joppa 5.00
Mayland 15.00
Mt. Lebanon 4.00
Wissler's Chapel 18.00
58.75
Total this week from churches $ 235.16
Total this year from churches $ 6,717.19
Special Offerings.
Amount brought forward $ 9,661.47
Mrs. Sullo, children $26.00
Mrs. Burgess, children . . . 10.00
Mrs. Simmons, children . . 25.00
Mr. Hughes, children . . . 45.00
Mrs. Leigh, children .... 38.99
Xeese-Baracca Class, Reids-
ville Church, J. C.
Davidson 30.00
A Friend from High Point,
N. C 35.00
F. L. Fagley, New York . 10.00
Gasoline refund 66.75
R. M. Love 20.00
R. M. Love 10.00
316.74
Total this year from
Special Offerings $ 9,978.21
Grand total for the week .. . $ 551.90
Grand total for the year . . . $16,695.40
A NEWS ITEM IN 1960.
A nation-wide strike of employers
started last Thursday. This closes
down every shop, store and factory
in the United States. Employees are
beseeching owners and managers to
resume business, but they persistently
refuse until their demands are met.
It seems that the employers are
asking- only one thing, which is that
the employees shall stand one-half
the worry of the business. They say
they lie awake half of the night, and
sometimes all night long, worrying
about how they are going to raise suf-
ficient money to meet payrolls and
necessary business expenses, while the
employee, when the whistle blows at
three o'clock in the afternoon, goes
to his home without a worry so far the
business is concerned. The employers
say it is unfair labor practice, and
demand that responsibilities be shared
equally. — Anonymous.
VIRGINIA VALLEY CENTRAL
CONFERENCE MEETS.
(Continued from page 3.)
by Rev. William -1. Andes, pastor of
the United Church of Winston-Salem,
North Carolina. Mr. Andes deliv-
ered an inspiring message on the
theme, " Givers - Keepers. " He re-
minded his congregation that it is
only in giving that we truly receive
blessings which are allowed to keep.
Dr. Truitt then had charge of a
communion service. He was assisted
by ministers of the Valley Confer-
ence.
The morning session on Thursday
was called to order by the president
and an inspirational worship service
was led by Rev. Emerson J. Rohart
on the theme of the conference, "The
Call of Christ."
Dr. John G. Truitt delivered an
address on behalf of the Christian
Orphanage. He spoke on "The
Church and Her Children" and he
encouraged and urged that all of the
churches of the Southern Convention
become interested in "registering"
the children of our Christian Orphan-
age into wholesome Christian lives.
There might be young people there
who would give themselves to Chris-
tian service.
Dr. F. C. Lester, Chairman of the
Mission Board of the Southern Con-
vention an'd pastor of the Asheboro
Church, delivered a challenging mes-
sage on the theme, "Missions During
the Next Fifty Years." He remind-
ed us that the world's eyes will now
he on China; that the world stands
on a threshold of destruction unless
it can soon find its way. He told his
congregation what part they could
have in the great missionary enter-
prise : first of all, they can believe
in the missionary enterprise; second,
they can pray for the missionary en-
terprise ; third, they can give to the
missionary enterprise.
In the final session on Thursday,
Mr. Roy A. Larrick, former president
of the Valley Conference, led the
group in a helpful discussion on
problems which confront our laymen
of today. '
The officers were re-elected to serve
the Conference during the year 1949-
50.
A minister asked a little converted
boy, ' ' Does not the devil tell you that
you are not a Christian?" "Yes,
sometimes." "Well, what do you
say 1 " "I tell him, ' ' replied the boy,
"whether I am a Christian or not is
none of his business. ' ' — New Encyclo-
pedia of Illustrations.
August 18, 1949
THE CHRISTIAN SUN
Page Fifteen
VIRGINIA RELIGIOUS WORK
FOUNDATION.
(Continued from page 10.)
being taken 'the last mile'?" Such
questioners are surprised to hear him
say that almost every man walks un-
aided and unafraid, having been rec-
onciled with his Maker and being re-
signed to his fate. The faith of men
is shown in this situation beyond the
imagination of those who have never
had to face the ordeal of watching a
date come closer and closer. There is
no foolishness among these men.
When they talk of God they are sin-
cere and understanding. One morn-
ing as man was leaving his cell to
go to the execution chamber a fellow
prisoner who was scheduled to go the
following week, calley him and said,
"Willie, when you see the Master,
tell him about me."
One of the most interesting parts
of the program of Institutional Min-
istry is the ministry of youth to youth,
wherein youth organizations of the
several denominations band them-
selves together in the United Chris-
tian Youth Council to secure funds to
pay for the religious program at the
Peaks and Bon Air Industrial Schools.
Schools. These young people are put-
ting their beliefs into practice and re-
membering their responsibility "for
my neighbor." The program at the
Peaks Industrial School is under the
direction of Miss Cora E. Wiggins.
Miss Wiggins teaches Bible classes,
conducts Christian Endeavor meet-
ings, cottage prayer meetings, and
arranges for worship services con-
ducted by visiting ministers. Miss
Wiggins is also available for counsel-
ing on personal problems of the girls.
A similar program is carried on at
Bon Air Industrial School by Miss
Doris E. Foltz. Miss Foltz has re-
cently conducted the renovation of a
building at Bon Air Industrial
School. The girls call the project
"the conversion of the cannery."
The building which was once used for
canning foods is now used for wor-
ship services in which the girls them-
selves may participate. Much of the
meaning of this project comes from
the fact that the girls themselves
scrubbed the floors, painted the walls,
decorated the room and made it a
worship center.
Many stories could be told about
the boys and girls in our industrial
schools, but one will suffice to illus-
trate the heart-break and loneliness
which often results in youngsters be-
ing sent to our industrial schools.
One of the girls came to Miss Foltz
and said, "Do you mind if I call you
'Mom'? I've never had a mother
who paid any attention to me or took
an interest in my problems. ' ' Many
girls continue to write to Miss Foltz
after they have been discharged from
the Bon Air Industrial School. The
Christian friend found in time of
need is not forgotten.
The program of reliigous educa-
tion at the Lynchburg State Colony
was highly successful during 1948.
The outstanding feature was a sum-
mer camping experience for all of
the patients who could be taken from
the buildings to the camp site. In
camp they had a religious program
similar to the programs given by
church-sponsored camps for their own
young people. Several patients ex-
pressed the idea which one patient put
into these words, "This is the first
time I have ever understood what re-
ligion really is." Dr. D. L. Harrell,
Jr., Superintendent of the Colony, is
delighted with the work which has
been done at the Colony during the
year- and he is particularly pleased
with the summer camp.
Chaplain Frazer likes to take visi-
tors to the State Industrial Farm for
Women because they are always
amazed at what they see. The women
appear happy and they live in com-
fortable quarters which are as beau-
tiful as they can be made without
sacrificing security. The Director of
Religious Education at the Women's
Farm is Miss Katherine Golbeck, who
directs the worship programs, eon-
duct's Bible classes, interviews new
arrivals and serves on the classifica-
tion committee, which formulates the
program of rehabilitation for each
inmate. Miss Golbeck is a full-time
trained director of religious educa-
tion and is held in high esteem by all
of the women at the farm. She is
constantly in correspondence with
many of those who have gone back to
their homes or have made new begin-
nings in strange places.
Chaplain Robert N. Hartness in-
terviews each new arrival at the
State Penitentiary, offers them Chris-
tian counsel, Bibles and literature.
His personal service to prisoners is
not limited to the walls of The Peni-
tentiary as is illustrated by a trip of
over two hundred miles which he
made recently to take a prisoner to
the funeral of his sister.
Chaplain Frazer spends most of his
time traveling from one institution
to another distributing' Bibles and
tracts (13,211 in 1948), conducting
worship services, answering questions
and showing moving pictures on relig-
ious, educational and entertaining
subjects. A total of 527 films were
shown at institutions and prison road
camps during 1948. Those who have
never worked while a guard stood by
with a shot gun, those who have never
slept with a chain dangling from one
leg. those who have never been in a
prison road camp, cannot imagine
how monotonous, lonely and unbear-
able such a life can be. One of the
bright spots is the visit by the chap-
lain who frequently brings used mag-
azines which have been donated, and
who has a friendly smile, a Christian
greeting and in the evening gives mo-
tion pictures on Bible subjects, trav-
elogues, industrial improvements,
comedies and feature films. The sound
motion picture projector which Chap-
lain Frazer uses in his work was do-
nated to him by the Kiwanis Club of
Richmond, Virginia. The Interde-
nominational Religious Work Foun-
dation came into being 28 years ago
when a bill was introduced in the
State Legislature to provide a salary
for a chaplain at The Penitentiary.
Church leaders insisted that religious
work in state institutions is a mission-
ary opportunity of the Church and
not a function of the State, and the
denominations banded themselves to-
gether to support the religious pro-
gram for t h e State Penitentiary.
Gradually, and year by year the work
has been expanded to reach more and
more of our state institutions. Vir-
ginia is unique in this clear separa-
tion of Church and State. Other
states have entered the field of relig-
ion and have employed chaplains on
their payrolls. The Interdenomina-
tional Religious Work Foundation is
supported and directed by eleven de-
nominations, with each denomination
nominating one member to the Board
of Trustees. These denominational
representatives are : J. A. Engle,
Methodist; Carter N. Williams, Jr.,
Baptist; P. Cary Montague, Episco-
pal ; George L. Cooper, Presbyterian ;
•J. J. Scherer, Jr., Lutheran; J. A.
Tate, Disciples; James R. Stein,
Friends; Robert Lee House, Congre-
gational Christian; Carl C. Hassel,
Evangelical and Reformed ; Chester
I. Harley, Church of the Brethren;
E. E. Miller, Evangelical United
Brethren ; James R. Bryant and John
E. Easter are Trustees-at-Large.
Alcohol is one of the chief cur-
tailers of human life. The man of
twenty who drinks has a probable
life of fifteen years before him ; the
abstainer, one of forty-four years.
— Professor Lombroso, Italy.
Page Sixteen
THE CHRISTIAN SUN
August 18, 1949
THE HOLY CITY
Thirty men, red-eyed and disheveled, lined up before a judge of
the San Francisco police court. It was the regular morning company
of "drunks and disorderlies." Some were old and hardened; others
hung their heads in shame. Just as the momentary disorder attending
the bringing in of the prisoners quieted down, a strange thing happened.
A strong, clear voice from below began singing:
Last night I lay a-sleeping;
There came a dream so fair:
Last night! It had been for them all a nightmare of drunken stupor.
The song was such a contrast to the horrible fact that no one could
fail of a sudden shock at the thought the song suggested.
I stood in old Jerusalem,
Beside the Temple there;
the song went on. The judge had paused. He made a quiet inquiry.
A former member of a famous opera company, known all over the
country, was awaiting trial for forgery. It was he who was singing
in his cell.
Meantime the song went on, and every man in the line showed
emotion. One or two dropped on their knees; one boy at the end of
the line, after a desperate effort at self-control, leaned against the wall,
buried his face against his folded arms, and sobbed, "O mother, mother!"
The sobs, cutting to the very heart the men who heard, and the
song, still welling its way through the court room, blended in the hush.
At length one man protested, "Judge," said he, "have we got to
submit to this? We're here to take our punishment, but this — " He,
too, began to sob.
It was impossible to proceed with the business of the court, yet the
judge gave no order to stop the song. The police sergeant, after an effort
to keep the men in line, stepped back and waited with the rest. The
song moved on to its climax!
Jerusalem, Jerusalem! Sing for the night is o'er!
Hosanna in the highest! Hosanna for evermore!
Hosanna in the highest! Hosanna for evermore!
In an ecstasy of melody the last words rang out, and there was silence.
The judge looked into the faces of the men before him. There was
not one who was not touched by the song; not one in whom some better
impulse was not stirred. He did not call the cases singly — a kind word
of advice, and he dismissed them all. No man was fined or sentenced
to the workhouse that morning. The song had done more good than
punishment could possibly have accomplished. — Selected.
* -o.,g,egational Christian Churdw.
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, AUGUST 25, 1949 Number 33
A Ten Point Program of Christian
Activity for Every Church Member
By DR. ROY C. HELFENSTEIN
First Congregational Church
Mason City, Iowa
1. Begin and close each day with a prayer.
2. Read or call to mind one or more helpful verses of scripture
each morning — also other writings calculated to give spiritual
inspiration and guidance.
3. Attend Divine Worship each Sabbath Day if physically able
and if opportunity is afforded.
4. Seek "balanced rations" in general reading, entertainment and
recreation.
5. Spend a certain amount of time each day in definite Christian
service without pay.
6. Be a constructive member of society — making your living by
rendering some type of needed service.
7. Assign a definite portion of your earnings to the church and
other social agencies. Make a worthy contribution to your
church and to missions each week.
8. Tactfully and enthusiastically recommend Christian discipleship
to friends and associates as opportunity permits.
9. Give loyal support to the social and religious leaders of your
community. Their load is heavy and they need your prayers
and your words of encouragement. The other crowd is giving
them more than their share of criticism and opposition.
10. Have the courage to stand up and to speak out against what
is wrong and in support of what is right anytime and any-
where.
Page Two
1 News Flashes \
The guest editor of the Sunday
School Page this week is Rev. Robert
A. Whitten. The lesson is for Septem-
ber 4.
The Editor and Mrs. R. L. House
are spending' part of their vacation
at Massanetta during the Bible Con-
ference.
Richard Allen Kimball, son of Rev.
and Mrs. Robert Kimball, is now one
month old. Congratulations to the
parents and good wishes to the son.
Rev. H. E. Crutchfield conducted a
revival meeting at Pleasant Cross
Church, Route 1, Asheboro, last week.
The pastor of the church is Rev. J. U.
Fog] email of Route 6, Burlington.
Dr. John G. Truitt will speak each
night at the revival meeting at Pleas-
ant Ridge Church near Ramseur the
week of August 28-September 2. Rev.
Clyde Fields is the pastor of this
church.
Max Vestal, who will enter Elon
( 'ollege as a ministerial student this
fall, is presenting the morning mes-
sages in our Asheboro Church during'
August, while the pastor, Rev. F. C.
I jester, is on his vacation.
Dr. F. C. Lester preached at Bethel
Evangelical and Reformed Church
near Mt. Pleasant, North Carolina, on
last Sunday night. R-ev. Aubrey W.
Hediick, who directed the E. and R.
Junior High Camp, is the pastor of
this church.
Parsonages are being completed at
Pleasant Ridge, Seagrove, and Sophia
in the Western North Carolina Con-
ference. This is going to mean that
pastorates can be organized around
these three areas and ministers come
to live in the community in which
they serve.
Rosemont Church, Norfolk, Va.,
observed its 47th Anniversary on
Sunday, August 14. Dr. Frank H.
Lewis, president of the Eastern Vir-
ginia Conference, gave the sermon.
The church has accumulated approxi-
mately $15,000 to enlarge its Sun-
day School building. Rev. H. G.
Councill, Jr., is pastor.
Rev. and Mrs. Charles Cecil Thomas
and two little daughters have been
spending their vacation at the home
THE CHRISTIAN SUN
of Mr. Thomas' parents in the Shal-
low Well community near S'anford.
At present Rev. and Mrs. Thomas are
living' in Hornell, New York. While
in North Carolina they visited in
Asheboro, where Mr. Thomas served
our church for two years.
The churches of the Western North
Carolina Conference have been great-
ly enriched during the past two
months by the work of the president
of the conference, Mr. George T. Gun-
ter. The conference and the Mission
Board cooperated in making it pos-
sible for Mr. Gunter to aid in forming'
pastorates, finding pastors for
churches and otherwise being help-
ful to the ministers and local churches
in this conference.
ROCKY FORD.
The Rocky Ford Congregational
Christian Church at Fancy Gap, Vir-
ginia, has experienced a revival in
the church and in the people. June
5 of this summer marked their first
Sunday school and church service for
this year. Attendance is still increas-
ing. The church has built a better
road, and raised $100.00 to pay for
its construction. This week the church
is being painted inside and out. The
people are proud of what the church
will be like when finished, and plan
to have a Home Coming the first
Sunday in September. All friends of
the church are invited to come.
-I ames Madren,
Pastor.
NEWS FROM PLEASANT CROSS
CHRISTIAN CHURCH.
Recently our revival meeting was
held in our Pleasant Cross Church,
live miles east of Asheboro, North
Carolina, on Highway No. 64. Rev.
II. E. Crutchfield was our guest speak-
er for the series of services which be-
came a great revival to everyone.
Seven adult members were received
into the church on profession of faith
with others expected to join with us
soon. Rev. Crutchfield brought us
messages with wisdom and great pow-
er, and many souls were saved in. the
old time way. Cur pastor, Rev. J. U.
Fogl eman, is due much praise for the
great Avork he has done and is doing
for our church. We are grateful to
him and our God.
Our Sunday school is very much
alive. It is increasing in numbers
and interest. The young people's
class of our church expects to visit
our Christian Orphanage soon.
Mrs. John Q. Pugh,
Reporter.
August 25, 1949
TAR HEEL BY ADOPTION WILL
HAVE MAJOR ROLE IN FIGHT-
ING RELIGIOUS PREJUDICE.
At a time of increasing religious
tension, a young North Carolinian is
-preparing to take over as director of
inter-religious work in the foremost
national organization that is working
for good will among Catholics, Protes-
tants and J ews.
When Allyn P. Robinson of Char-
lotte goes to New York September 1
to assume the key post of director of
the commission on religious organiza-
tions of the National Conference of
Christians and Jews, he will be con-
tinuing in a larger field a work in
which he has scored unusual success.
After four years as regional director
of NCCJ he will now direct NCCJ
work with religious organizations in
this country and throughout the
world. North Carolina has served as
the proving ground for the abilities
he carries to the job.
Urged Not to Come South.
In 1938 when Robinson was min-
ister of the Congregational Christian
Church of Wilkes - Barre, Pennsyl-
vania, his friends warned him not to
accept an offer of a pastorate in Ral-
eigh. Southerners, they said, had the
fixed belief that anyone who had not
had the foresight to get born in the
South was not one of them and could
never be.
Today, as Robinson prepares to re-
turn North after eleven years in the
' South, there is keen dismay at his go-
ing. For Allyn Robinson has not
merely been accepted in his adopted
state. To many North Carolinians
he has become a symbol of man's
striving for deeper understanding
and a nobler way of living.
At the age of 40 Robinson has a
record of achievement in human rela-
tions work that is regarded as one of
the most significant in the South or
in any part of the country.
Founded Institute of Religion.
While pastor of Raleigh's United
Church he founded an annual Insti-
tute of Religion that has attracted
national attention. For seven years
lie served as its director. Aimed at
relating religion to social and per-
sonal problems, it annually draws to
its lecture rostrum nationally and in-
ternationally known speakers in many
fields of social endeavor.
Later, as regional NCCJ director,
Rev. Robinson led in developing a
state - wide organization that has
drawn thousands of young people and
adults into the task of eliminating re-
ligious prejudice.
(Continued on page 13.)
Page Three
The Christian Sun
August 25, i94d THE CHRISTIAN SUN
| Southern Convention Office
^ . Eiy. Wm. Scott, Superintendent |
MISSIONARY OFFERINGS.
REPORT FOR JULY 8-31, 1949.
Home Missions.
Eastern N. C. Conference:
Amelia $ 9.58
Morrisville 1 2.22
Sanford 25.00
Youngsville S. S 20.00
Eastern Va. Conference :
Bethlehem (Disp.) 17.14
Centerville 12.99
Cypress Chapel S. S 27.00
Holy Neck S. S 57.00
Hopewell 16.00
Mt. Carmel S. S 19..70
Mt. Zion ..' 15.00
Norfolk : .
Christian Temple S. S 100.00
Rosemont 56.25
Second S. S 3.50
N. C. & Va. Conference:
Berea 25.30
Carolina 13.26
Durham S. S. 7.17
Hines Chapel 8. S. 1.50
Liberty S. S 4.14:
Mebane 10.00
Monticello" . .'. .' 2.00
Pleasant Grove ' 8.20
Wesetrn N. C. Conference : . .
Brown's Chapel 20.00
Liberty .'. 50.00
Pleasant Cross 7.75
Pleasant Union , 9.00
Sophia " 12.50
Valley Va. Conference :
Linville 17.68
Mt. Lebanon . 10.00
Mt. Olivet (B) . . 5.00
Woman's Board :
General Home Missions 1,264.77
Young People . 182.83
Ft. Berthold Indians ........ ' 24.96
.Total for Home Missions ... $ 2,057.44
Foreign Missions.
Eastern N. C. Conference :
Amelia $ 9.58
Amelia — for Jacksons ....... 10.71
; Mt. Auburn . . 13.24
Mt. Gilead S. S. 15.00
Mt. Hermon 13.00
New Elam— for Shaowu 13.40
Sanford 25.00
Youngsville S. S 20.00
Bethlehem (Disp.) 17.14
Centerville 12.99
Cypress Chapel S. S 47.95
Holy Neck S. S 57.00
Hopewell 14.00
Mt. Carmel S. S 19.71
Mt. Zion 14.00
Norfolk:
Christian Temple S. S. . ..." 100.00
Rosemont 56.25
Second 3.50
N. C. & Va. Conference:
Berea 25.30
Carolina ' 13.27
Durham S. S ' 7.17
Hines Chapel S. S Y 1.50
Mebane 10.00
Monticello jp 2.00
Pleasant Grove j 8.20
Reidsville :
Muellers 696.00
Stfmmerville 320.00
Shallow Ford — for Morning-
Star VI 2.10
Winston-Salem — for Lewis B.
Jackson 5.00
Western N. C. Conference :
Bailey's Grove — for Morning
Star; VI 1.37
Brown's Chapel 20.00
Ether— for Morning Star VI . 4.84
Flint Hill (R)— for Morning
Star VI .16
Hank's Chapel — for Morning
Star VI 14.00
Liberty 50.00
Pleasant Cross 7.75
Pleasant Union 9.00
Sophia 12.50
Sophia— for Morning Star VI 2.39
Valley Va. Conference :
Leaksville . . 14.35
Linville 17.70
Mt. Lebanon S. S 10.00
W oman's' Board ;
General Fo'reig'n Missions .... 1,264.76
Young People 182.83
Shaowu 155.42
India 5.00
. . Carl Dille 40.00
July Contributions for Yaying
('hang (See separate report) . 285.15
Total for Foreign Missions . $ 3,650.13
Summary.
Total Period July 8-21, 1949 . . $' 5,707.57
Previously reported 32,872.11
Total since September 1, 1948 . . $38,579.68
(Total one year ago $36,444.94)
YAYING CHANG.
The response to our appeal for
funds to help care for Miss Yaying'
Chang, Timothy Chang's sister, from
the women 's societies, churches, young-
people 's groups and individuals has
(Continued on page 15.)
Established 1844 by Rev. Daniel W. Ken
A Religious Weekly for (lie Home, devoted
to the interests of the Kingilom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1 . The Lord Jesus Christ is the only
I lead of (lie Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;i snffieienl; rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right, and a privi
lege that should lie accorded In and exer-
cised by all.
BOARD OF EDITORS.
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Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Couu-
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llarrell, R M. Kimball, B. V. Munger,
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Page Four
THE CHRISTIAN SUN
August 25, 1949
*S J^ESSAGE
THE GOSPEL IN THE GRASS
There is an interesting statement found in the Sec-
ond Book of Samuel, Chapter 23, verse 4, which reads:
"And he shall be as the light of the morning when the
sun riseth, even a morning without clouds; as the tender
grass springing out of the earth by clear shining after
rain."
Now in all honesty the writer must confess that
there was a time when he hated grass. As a boy on the
farm he had to grass the cotton. As a matter of fact, it
grassed itself— even while he slept or rested. He had to
degrass the cotton. It was a stern, relentless fight on
the farm with grass. Later he was under the necessity
of picking up odd jobs to work himself through college,
and one of the jobs was mowing the lawn. That which
was a source of pride and joy to others was a weekly
chore to him. Grass? He hated it with a vengeance!
More mature thought, however, brought him to the
realization that grass is an indispensable element in our
economy. There is a wide variety of grass for countless
services. It is propagated, palatable and nutritious for
animals.
The Psalmist is speaking the language of science as
well as of poetry when he says, "He causeth the grass
to grow for the cattle and herb for the service of man."
Yes, every mother who gives her child a glass of milk
today should thank God for the grass upon which the
milk-giving cow feeds. Have you ever lived where no
grass grew? Recall the places and seasons when grass
ceased to grow, then you realize how indispensable is the
cohesive power of grass in holding the soil together and
preventing costly erosion.
Come to think of it, some people are like that.
They have cohesive power. Ordinary people though
they are, they help hold important groups or institutions
together. Thank God for these people in the home, the
church, and the community. This is the gospel of grass.
Moreover, let us note that grass is characterized by
growth, prolific growth, beauty and fruitfulness. And
these are the marks of the God-like life. Therefore, do
not simply walk upon the grass; learn its message. Is
your life growing — growing in knowledge, service and
grace. If not, then you need to linger with the Psalmist
in the green pastures of meditation and self-examination.
Have you given your stint of beauty to the world ? That
is precisely what the artist, the florist, the painters and
designers do. Even the beauty of a smile can do much
to help the day be cloudless. Is your life fruitful, pro-
ductive? Are you helping to give subsistence to a needy
world? Have you learned the gospel of the grass?
One of the commonest messages of the grass to men
is the truth of our mortality. Listen again to the Psalm-
ist: "As for man his days are as grass; in the morning
it flourished! and groweth up; in the evening it is cut
down and withereth." Even in the verdure of August
we dare not forget this lesson.
Now this Ninetieth Psalm is read quite frequently
at funerals, but its message is not for the dead. It is for
us, the living. "The sands of time are sinking," as the
old hymn expressed it. Today is the day of opportunity,
grace and salvation. Make full use of it as a child of
God. Work, therefore, the works of Christ, for the
night of death cometh, when no man can work.
STATISTICALLY SPEAKING
The Year Book of the Congregational Christian
Churches in the United States, published by the General
Council in New York City, giving the statistics for 1948,
shows that as of January 1, 1949, there are a total of
5,715 Congregational Christian Churches in the United
States with 1,184,661 members, an increase of 11,035
members over the previous year.
The Sunday schools have a total membership of
534,118, an increase of 17,001.
A total of $3,046,877 was received for the apportion-
ment, an increase of $106,498. Total benevolences re-
ceived in 1948 amounted to $5,596,949. Home, or local
congregational expenses, totaled $27,477,429, an increase
of $2,723,148. New building expenses for the year were
$10,430,986, making a combined total for Home Ex-
penses of $37,908,415. The property value of the Con-
gregational Christian Churches totals $241,351,575, an
increase of $36,166,860 over 1947, and 1,873 churches re-
port having invested funds totaling $37,146,938, in addi-
tion to the Pilgrim Memorial Fund and other trusts
held by the General Council, aggregating approximately
six million dollars more.
These statistics give us some idea of the great work
being done by the Congregational Christian Churches,
which when combined with the vast and varied activities
of the other denominations causes us to realize more
than ever the meaning of the Crusaders' hymn: "Like
a mighty army moves the church of God."
Those men are the grace and strength of councils
who are of that healthful nature which is content to
take defeat with good humor, and of that practical
turn of mind which made them set heartily to work
upon plans and propositions which have been originated
in opposition to their judgment; who are not anxious
to shift responsibility upon others; and who do not
allude to their former objections with triumph, when
those objections come to be borne out by the result.
In acting with such persons you are at your ease. You
counsel sincerely and boldly, and not with a timorous
regard to your own part in the matter.
— Sir Arthur Helps.
August 25, 1949
THE CHRISTIAN SUN
Page Five
Notable Ministry Concluded
By Leonard and Agnes Christian
Sling erlands, New York
On the 27th day of April, after
nearly forty years of service under
the American Board Mission, we left
Foochow, and after two months and
five days of travel across two oceans
and three seas we landed in New York
on July 2. I need hardly add that
this time it was not easy to leave, for
there was to be no return to the peo-
ple we have come to love, and to the
service that took up our time and
thought most of our lives. In order
to avoid the farewells, we tried to
keep the date of departure in the
background, for we know it would be
just as hard for many of our friends
to see us go as it was for us to leave.
Yet, though our starting hour finally
had to be five-thirty in the morning,
we did not entirely escape the strings
of fire crackers popping as we climbed
into our rickshas at the Mission gate-
way. Helen Smith and John Fair-
field were on the jetty three miles
from the compound to wave us bun
voyage as our launch moved away in
the swift current of the Min River.
Hong Kong, said to be one of the
three most beautiful harbors in the
"seven seas," was our first break in
the journey, and four days in port
gave us a touch of the life of uncer-
tainty that so many of the mission-
aries from many denominations and
many stations are living these days,
perched on the edge of evacuation in
the Missionary Home on Kowloon. As
we went about making the necessary
arrangements for our trip to the Phil-
ippines, we were glad to see that much
of the damage done to this British
Colony by the Japanese invasion had
already been repaired. To us, see-
ing it with a tourist eye, it looked
much the same as when we last visited
it in 1932.
The trip by Pan-American Clipper
to Manila took us only about five
hours bringing us in over the city
about 9 p. in. From an altitude of
several thousand feet the neon lighted
city presented a dazzling sight in its
greens, reds, blues, and yellows, an
unforgettable experience to end our
first air journey. At the airport we
were met by our friends of the Pres-
byterian Mission, Dr. and Mrs. Hen-
ry Little, who made us welcome in
their beautiful tropic-style home with
its lovely garden. In the next few
days, they not only worked out for us
an itinerary through some of the mis-
sion stations but also showed us pres-
ent-day Manila emerging from the
still all-too-evident wreckage of the
war years.
In order to save time and see as
much as possible of the Islands we
again took to the air, so that from an
altitude of from five to ten thousand
feet we must have seen more than
half of the seven thousand isles of the
archipelago. At the rate of 200 miles
per hour the changing landscape ap-
pears like the patterns of a kaleido-
scope in many shades of green and
blue with the yellow lines of the roads
clearly marked on the various islands,
among which ply the tiny freighters.
At Dumaguette on the Island of
Negros we spent three days visiting
Nilliman University with its student
body of 3,500 of the choicest Filipino
youth. Dr. Phillip deVargas, trans-
ferred from Peiping to the Seminary
here, was our most excellent guide
and mentor, and through his eyes Ave
gained an impression that our own
observation confirmed, of the power-
ful influence exerted by this Protes-
tant Mission school in a land of age-
old Catholicism. The large and beau-
tiful campus needs much more in the
way of restoration and improvement,
but the devoted faculty, both Ameri-
can and Filipino, make it a "real
home of the soul" to the alert young
people of the islands. Dr. and Mrs.
Hoy Bell made it their kindly busi-
ness to see that we met nearly every
professor on the campus, and Dr. de-
Vargas arranged interviews for us
with some of the promising students
in the theological school. Naturally,
we heard many stories of the war, the
interment camps, and escapes to the
hi lis, with all the horrors and hero-
isms they bring up ; but the prevail-
ing impression was one of a most en-
couraging forward look, into an op-
portunity such as they have never had
before to win the youth for Christ.
From Dumaguete we flew across
Moroland on the island of Mindanao,
to the headquarters of the American
Board in that second largest island
of the Philippine group. There Rev.
and Mrs. Elton Brown were our hosts,
and showed us the great challenge of
the rural evangelism in which they
are engaged. Four men could hardly
begin to do the work which Mr.
Brown is attempting single-handed in
evangelistic tours and training insti-
tutions in addition to the building up
of the local ministry; while Mrs.
Brown takes on assistance in the
Brokenshire Hospital, as well as wo-
men's work in the Davao church be-
sides the training of her family !
Our Philippine experiences ended
with a week-end at Baguio, the moun-
tain retreat 125 miles from Manila.
Going by train we passed through
Tarlae where I Avas stationed in a mil-
itary hospital Avay back in 1900. Ag-
nes and I got off the train, but the
town is a mile from the station, and
I saw nothing at all familiar. At
Baguio we shared Avith Rev. and Mrs.
Heflin the Quonset hut Avhich re-
placed one of the summer homes of
the mission that had been destroyed
by American planes when they made
their blanket bombing of this area.
We attended Sunday services in the
basement of the Avrecked Community
Church, and saw something of the
comeback that is being made all
through the islands.
On May 17 we bade farewell to our
kind friends, the Littles, and board-
ed the M/s Tudor which Avas to lie
our home for the next forty-seven
days. This motor-driven freighter of
9,200 tons Avas on her maiden trip,
and her Captain Jensen proved to be
an excellent seaman and a jolly host.
He enjoyed making his twelve pas-
sengers feel at home, and taking us
over the ship, explaining radar and
other modern aids to navigation. Our
cabin Avas large and convenient, with
private toliet and shower ; and a small
table bolted to the floor became a mar-
vellous h itching-post for our trunk
when it took to skidding.
Our first port of call again was
Hong Kong Avhere we picked up the
baggage we had left behind, and in
calling at the Missionary Home were
amazed to learn that four members of
the Foochow Mission, Rev. and Mrs.
Cimn, Miss Armstrong and Miss At-
wood, all of whom had helped to give
ns our farewell parly in April, had
gone through and were then already
in America.
Keelnii"' in Formosa was our next
port, where the freighter spent a day
taking on a cargo of twenty thousand
bunches of bananas to go to Japan.
We passengers had time to take a bus
trip to Taipeh, the capital, Avhere we
found broad macadam boulevards,
concrete buildings, modern hotels, and
public gardens. A trip to the sulphur
springs some twenty miles outside of
Taipeh gave us a chance also to en-
joy some beautiful mountain scenery.
Shanghai, which was to have been
our next port, had to be cancelled be-
cause of the conflict then going on
there; so that Ave went directly from
Keelung to Japan where an exchange
(Continued on page 9.)
Page Six
THE CHRISTIAN SUN
August 25, 1949
A Man and His Self
The biggest problem that any of
us has is the problem of dealing with
himself. Paul wrestled with this
mighty problem as Jacob wrestled
with the angel. Said he: "For the
good which I would I do not : but
the evil which I would not, that I
practice. But if what I would mean,
that I do, it is no more I that do it,
hut sin which dwelleth in me. I find
then the law, that, to me who would
(hi good, evil is present. For I de-
light in the law of God after the in-
ward man : but I see a different law
iu my members, warring against the
law of my mind, and bringing me in-
to captivity under the law of sin
which is in my members." (Rom. 7:
19-23. ) The most prolonged, fierce,
and critical battles in which one ever
engages are those which take place
within the borders of his own soul.
Again, the apostle to the Gentiles
said : "I therefore so run, as not un-
certainly ; so fight I, as not beating
the air : but I buffet my body, and
bring it into bondage : lest by any
means, after that I have preached to
others, I myself should be rejected."
(I Cor. 9:26, 27.)
This matter of dealing with self
enlisted the best efforts of the most
brilliant minds of paganism. For ex-
ample, Marcus Aurelius, the Roman
emperor and bitter enemy of Chris-
tianity, is accredited with the injunc-
tion : "Control thyself." To this
heathen philosopher, the measure of
a man Avas his ability to master him-
self, whether in the market place, the
banquet hall, or on the field of battle.
This sentiment, however, was not
original with the emperor. Solomon,
son of David and king in Jerusalem,
had said a thousand years before :
"He that is slow to anger is better
than the mighty; and he that ruleth
his spirit, than he that taketh a city."
(Prov. 16:32.) Truly,
A glory guilds the sacred page.
Majestic like the sun;
It lends its Tight to every age.
It lends to all, but borrows
none.
Alexander the Great conquered the
world before he was thirty-five, and
later died in a drunken debauch in
the gutters of Babylon.
In order to control one's self it is
necessary for one to know himself.
The importance of self-knowledge has
been recognized in every age. Soc-
rates said: "Know thyself. " Juve-
nal, the Roman poet and satirist, said ■
' ' From heaven descended the precept,
'Know thyself.' " Old Chaucer cast
it in these words : ' ' Full wise is he
that can himselven knowe." And in
later times Pope, the poet, said :
Know then thyself, presume not
God to scam;
The proper study of mankind is
man. ■' '■' ' ■ ■ - '
The Bible is the only book from
which man can learn what he needs
to know about himself. In this book
man can learn that fie was made a
little lower than the angels; that he
was endowed with certain faculties,
which, under the influence of divine
teaching, will enable him in the here-
after to be not only as the angels, but
equal to the angels. He will learn at
once that which experience will con-
firm : that he is fearfully and wonder-
fully made. He is so wonderfully
made that he bears the image of his
Maker ; he is so fearfully made that
he can say "No" to his Creator.
There is a precept which is instinc-
tively on the lips of universal man :
"Be thyself." If there is anything
which reminds one of the "missing
link" between monkey and man, it
is the "mimic" in the pulpit. When
the preacher condescends to be an
"ape," the congregation is disgusted
with the "monkey business." To
mimic and impersonate another is to
betray an inherent weakness. Me-
lanchthon, the German scholar and
reformer, by nature carried one shoul-
der noticeably higher than the other.
His students, it is said, went about
consciously holding one shoulder high-
er than the other. They labored un-
der the childish delusion that this de-
vice would make them scholars and
preachers like Melanchthon. Aping
others is a sign of weakness, and
ninety-nine times ou,t of a hundred
the weakling who mimics another will
imitate his weakest characteristic. It
is said that years ago a bishop in the
Methodist Church, by reason of some
weakness in his vocal equipment, pro-
nounced God "Gawd." As a result
a generation of ministerial students
went about mispronouncing the name
of Deity. "Be thyself." The fellow
who apes somebody else makes a mbh-
key of himself.
He who spake as man never spake
taught men to "deny self." Of all
the precepts relative to self,, this is
one of the most difficult to obey. A
man does not deny himself when he
merely gives that which he does not
need or miss ; a man does, not deny
himself when he refrains from doing
that, which he really does not care to
do. One denies himself When he, like
the poor widow, gives that which he
needs and will miss ; a man denies
himself when he, like Moses, turns his
back upon that which he likes to' do,
and that which he finds pleasurable
and profitable in the doing. As cle'ar
and crisp as a gunshot on a still day,
the words of the greatest of alb teach-
ers fall upon the ear : "If any man
would come after me, let him' deny
himself, and take up his cross daily;
and' follow me. " (Luke 9:23.)
"Take heed to thyself."1 (Paul.)1
— Gospel Advocate. !
MID-WEEK PRAYER MEETING.
A crowded gathering of distin-
guished scientists had been listening,
spellbound, to the masterly exposi-
tions of Michael Faraday. For an
hour he held his brilliant audience en-
thralled as he' demonstrated the na-
ture and properties of the magnet.
He brought his lecture to a close
with an experiment so novel, So bewit-
dering; and so triumphant that, fdr
some time after fie resumed his seat;
the house rocked with enthusiastic ap-
plause. And then the Prince of
Wales, after King Edward VII, rose
to propose a motion of congratulation:
The resolution, having been duly sec-
onded, was carried with renewed
thunders of applause. But the 'up-'
roar was succeeded by a strange sil-
ence. 1 ' ' ' ; r»'ni
The assembly waited for Faraday's
reply ; but the lecturer had vanished !
What had become of him? Only two"
or three of his most intimate friends
knew the secret. ' They knew that
Faraday was something more than a
great chemist : he was a great Chris-
tian. He was an elder of a little San-
demanian Church, a church that nev-;
er boasted more than twenty raemj
hers. ' THe hour at which Fa'raday
concluded his lecture was the hour'
of the mid-week prayer meeting.'
That meeting he never neglected/
And, under cover of the cheering' ap0
plause, the' lecturer had slipped out of
the crowded hall and hurried off to
the little meeting ' housed/or ' prayer
meeting. ' — F. W. Boreham.
In the business of life, Man is the
only product. And there is only one
direction in which man can possibly
develop if he i£ to make a better living
or yield a bigger dividend to himself j
to his race, to nature or to God. He
must grow in knowledge, wisdom,
kindness and understanding. . n ■
i'H-YJ C, Kitchen. •
August 18, 1949
THE CHRISTIAN SUN
Page Seven
I
111
1
JNews oi rLlpn College
By President Li- E. Smite
M
Til
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M
DR. SLOAN ATTENDS SWEEDEN'S
GREAT LINGIAD.
(Note: Below is an article from
Dr. W. W. Sloan about the travels of
himself and Mrs. Sloan during their
current visit to Europe.)
In America very little is heard of
the Lingiad, international event deal-
ing in physical education demonstra-
tions of various types, although more
people participate in the Lingiad than
in the Olympics.
The first Lingiad was held ten
years ago and was organized by phys-
ical culture teams and teachers from
all over the world gathering in Stock-
holm, Sweden, for demonstrations in
honor of the 100th anniversary of the
death of Per Henrick Ling, founder
of the Swedish system of physical ex-
ercise.
So muct fellowship and exchange
of techniques were discovered in this
meeting that it was decided to hold
such congresses frequently. But war-
interfered so that the second Lingiad
was not held until this year.
Sixty-six nations accepted Swed-
en's invitation to participate in this
year's event. I was given a press
card admitting me to all demonstra-
tions of the gigantic event which was
formally opened by the Crown Prince
of Sweden, acting for the King who
is now 91 years old.
Large flags of the 66 nations were
brought into the stadium and shortly
afterwards the 15,500 participants
who would take part in several days
of demonstrations filed in. All dressed
in gym clothes, they took their places
in the stadium with their various
costumes and team flags making a
very colorfol display.
After the Crown Prince had given
his address in English, the royal sa-
lute of 19, or maybe 21, shots was
fired by a cannon just behind the
press stand. The Prime Minister
made a short speech in Swedish and
then the process of 15,500 people
marching out of the stadium through
the same exit began.
Demonstrations of teamwork and
individual prowess were held in audi-
toriums all over Stockholm for four
days. I attended some of the events
one afternoon in the Concert Hall
where I had spoken at the Baptist
convention the first week in June.
The most advertised event was a
mass outdoor demnstration of 5,000
Swedish housewives in "exercises es-
pecially developed to strengthen wo-
men's feet and backs." Rain neces-
sitated a postponement of this event,
however, and I did not have a chance
to see what promised to be a most
unusual spectacle as far as 1 was
concerned.
I left Stockholm to take part in
another international activity — a
course in ' ' Aspects of Sweden Today ' '
at the ancient University of Uppsala,
an institution for English-speaking
people from all over the world. I
w ill be here three weeks along with
five other Americans and a number of
people from other countries. One of
the Americans is a young woman
from Greensboro, North Carolina.
When I finish the course here I will
go back to North Carolina by way of
Denmark, Germany, Holland, Bel-
gium, Prance (where Mrs. Sloan will
join me), England, Scotland and
Newfoundland.
In my travels I have found that the
world is a rather small place, after
all. It seems that no matter where I
go I always run into someone I have
met before or who has lived in the
same state or section of the state
from which I come.
I was hunting for a particular office
in the great railroad station in Copen-
hagen, Denmark, a few days ago when
I ran across the local Danish Ameri-
can Express man. I asked him for
directions and in the conversation
that followed he asked where my
home was.
When I told him I' was from Elon
College, North Carolina, he beamed,
thrust out his hand and exclaimed,
"I lived in North Carolina — at New
Bern — for 30 years."
The next morning as I left Copen-
hagen, two American women crowded
into the train compartment where I
was. Recognizing me as an Ameri-
can, one of them asked me the usual
question, "What state are you
from ? ' '
I discovered that she was a physical
education teacher for women in the
college I attended as a student and is
still teaching there. She is well ac-
quainted with my sisters. She hand-
ed me a current copy of my college
alumni journal in which I found an
:item about myself.
Sweden is accused of being nation-
alistic, less interested in events out-
side its borders, than are Norway
and Denmark. This seemed to me to
be true to some extent but not to ex-
tremes.
I have been staying again a1
"Chapman," the youth hotel ship in
Stockholm harbor. Here I meet peo-
ple from all parts of the world and
during my current stay I have had
three sets of cabin mates — three Scots-
men, succeeded by a German and his
nine-year-old son, who were later re-
placed by two Danes and a Swede.
APPORTIONMENT GIVING.
Existing conditions a n d future
prospects would seem to complicate
the church-related colleges in the days
that lie ahead. The national and
state governments will doubtless in-
crease their financial support for our
tax - supported colleges. Increased
funds mean increased facilities and
increased salaries for instructors. This
is good for our tax-supported schools
but adds to the problems of our
church-related institutions. Unfor-
tunately, it seems that the church
and the general public do not increase
their support for their colleges will-
ingly as the general public is .forced
through taxation to increase its sup-
port for oui- state institutions. Our
church colleges are compelled to im-
prove and increase their facilities,
equipment, and salaries if they are
to keep pace with our sister institu-
tions with their increased support.
This is a matter that the constituency
of our college cannot ignore. When
the college was built, the church and
friends made certain sacrifices to
assure its beginning. We are now-
approaching the time when the church
and the ones of us who are interested
must consider making certain sacri-
fices that the college may not only
continue its program of education for
our young people but may be able to
keep pace with the demands of the
times and the requirements of an ex-
panded curriculum for the training
of the young men and young women
of our homes and of our church. Elon
College has always depended upon its
constituency and is happy to trust its
future to its generosity.
Previously reported $4,740.91
Eastern N. C. Conference :
Morrisville 12.79
Western N. C. Conference :
Flint Hill (R) 15.00
Spoon's Chapel 2.00
Total $ 29.79
Grand total $4,770.70
Page Eight
THE CHRISTIAN SUN
August 25, 1949
Christian Missions
At Home and Abroad
MISSIONARY APPOINTMENTS.
I
Miss Marilyn Candace Bieser,
(laughter of Frank W. Bieser of
Craig, Colorado, has been appointed
for a three-year term as English
teacher by the American Board in
Pierce College, Athens, Greece. Miss
Bieser hopes to sail for her post in
the Near East around September 9.
Born in Aurora, Colorado, Miss
Bieser graduated from Craig High
School, Craig, Colorado, and the
University of Colorado, Class of 19-19.
"I wish to serve abroad because I
feel that a person should help where
help is most needed, ' ' says Miss Bies-
er. ' ' The world situation shows plain-
ly that we have a long way to ,go be-
Fore peace can be secured. ... I be-
lieve that this overseas mission pre-
sents an excellent opportunity for me
to learn and serve at the same time. ' '
II
Miss Mildred Myrtle Simpson of
2221 N. W. 22nd Street, Oklahoma
City, Oklahoma, has been appointed
for a three-year term as a Business
Secretary in Bombay, India, by the
American Board. Miss Simpson ex-
pects to sail for her work on August
23. She will work in the Bombay
Inter-Mission Office which serves the
Marathi Mission of the Congrega-
tional Christian Churches and several
other denominations working in In-
dia.
Miss Simpson has been Office Sec-
retary of the Central South Confer-
ence of Congregational Christian
Churches, with headquarters at Ok-
lahoma City, since 1938. She was
born at Fort Cobb, Oklahoma, and
educated in the schools of Oklahoma,
including the Oklahoma A. & M. Col-
lege (B. S. ) and Blackwood Davis
Business College, Oklahoma City.
Miss Simpson is the sister of William
B. Simpson, John B. Simpson, Mrs.
A. II. Bergthold, and Mrs. Pursell
Graham, all of Oklahoma City, Okla-
homa, and of Mrs. Howard Hollings-
worth, Albany Hotel, Tulsa, Okla-
homa.
Following a year of teaching in a
western consolidated school, Miss
Simpson spent four years in charge
of the membership department of the
Oklahoma Farmers' Union during
Avhich time she acted as Secretary to
the President. She has also served as
a church secretary and has been ac-
tive in Sunday school work, both lo-
cally and throughout the State of
< )klahoma.
Miss Simpson 's work in the Congre-
gational State Conference has brought
her in touch with many missionaries
and now she will make her contribu-
tion to this cause in a much more per-
sonal wary in India.
NEWS OF FENYANG HOSPITAL.
By Emma Noreen.
It lias been nearly a year since the
American Board sent out a general
letter for me. During that time we
have received very little mail and
sent less. After Peiping was lib-
erated, letters Avhich had accumulated
there were forwarded to us, and we
have been receiving them off and on
for the past two months, letters dated
anywhere from April 1948 to April
1949. Last Aveek I received ninety-
some pieces of mail in one day, in-
cluding last year's issues of nursing
and medical journals, Life, National
Geographic, Science News Letter,
Readers Digest, 'Christian Century
magazines, etc. (More than half the
numbers haven't arrived.) Neither
Louise nor I have ordered periodicals
for this year, waiting until it seems
more certain that they will reach us.
However, a grand parcel sent by First
Church, Columbus, in June, 1948, ar-
rived here in good shape last week, so
we are beginning to have hopes.
The hospital has been and is a busy
place. Last spring we equipped thirty
beds and planned to limit our in-
patients to that number until our staff
could be enlarged. In July Fenyang
was taken by the liberating army and
immediately we had to expand. "En-
emy" patients in the hospitals of the
departing army were sent over to us,
and many people wounded in the
fighting between here and Taiyuan
were also brought to us. In-patients
increased to over eighty and out-pa-
tient clinics to over a hundred.
Our Dr. Wang, Senior, planned to
go to America last year for study, but
his plans could not be carried out and
lie has taken work at the Peiping Un-
ion Medical College instead. Dr.
Wang, Junior, has carried the hos-
pital load admirably in his absence.
Our work has practically doubled
since the liberation. Cases who could
not come to the hospital during the
former regime have been coming to us
now in great numbers from far and
near. We have had much surgery,
nine abdominal tumors (ranging from
23 to. 79 pounds), hernias, fistulas and
many, many neglected gunshot
wounds. During the last year there
have been 10,154 in-patient days, 10,-
045 out-patient visits. We have had
many children patients ; children with
bronchial pneumonia; others who lost
hands or eyes playing with unexplod-
ed shells ; over a dozen children who
have been torn by wolves. At present
we are giving typhus, typhoid and
cholera innoculations and small pox
vaccinations from 5-7 p. m. daily to
school children. Fortunately we have
been able to secure biological supplies,
penicillin and sulpha. We have been
so grateful for the generous supplies
sent us by Helen Dizney and Dr.
Watson.
The school of nursing has been a
great joy to me all through the year.
We took in a new class of four wom-
en and seven young men last August,
giving us a total of seventeen students
— there being six women in the sec-
ond-year class. With our limited
staff, it has been difficult to get classes
taught, but Ave have kept up Avith our
schedule. Sometimes I haAre had 20
hours of classes a week. Dr. Wang,
Junior, lias also given much time to
teaching. The students haA'e made
some fine draAvings in anatomy and
obstetrics. When Ave did not have the
posters or charts needed, Ave just
made them. I haA'e been so grateful
that I brought out as many neAV text
books with me as I did, for Avith com-
munications disrupted throughout the
country, it is difficult to get good re-
cent books.
Our hospital staff, students and ser-
vants have one big family, pulling to-
gether. The staff members, as Avell as
servants, have been receiving only one
tan, i. e., 140 pounds of grain, per
month, as salary. We are all doing
our utmost to see whether a Mission
Hospital can continue to function un-
der the present regime.
Note : The Fenyang' station men-
tioned in this letter was formerly
called FenchoAV. )
If tAvo violins are in the same room,
in perfect harmony, tuned to the same
tone, in the same key, if you strike
the strings of the one, the other will
give forth a half-silent tone in per-
fect harmony. There are no dis-
cordant sounds among Christians.
— C, B, Nichol.
August 25, 1949
THE CHRISTIAN SUN
Page Nine
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
IS
ASHEBORO WOMEN HAVE SOME-
THING NEW IN AUGUST.
For the August program the Ashe-
boro women tried something different
in their circle meetings — not wanting
any heavy speech or such when it was
so hot.
After the women arrived at the
meeting, they planned their worship
service and then used it. The sub-
ject was "Missions." Numbered
slips were passed out to all present.
Those with No. 1 were to get together
in one corner of the room and pick
out two suitable hymns; others with
the same number chose call to wor-
ship, scripture, poetry, prayer. One
person was asked to be the leader and
find out from the different groups
what they had chosen and who was
to read the different parts, so she
could announce the program. Some-
one, of course, had to provide hym-
nals, Bibles, poetry books, and so
forth ahead of time so they could be
available. It seemed to work out
quite well.
For the "program" questions were
passed out to everybody — two apiece.
These were numbered and No. 1 read
her question and either answered it
or asked someone else to. They were
questions about local church history,
our denomination's history, about the
new merger, and about mission work
in the past and present. It proved
to be quite a "peppy" program, with
discussion on many of the answers.
The questions ranged all the way
from ' ' What are five cardinal princi-
ples of the Christian Church?" to
"Who is president of N. C. Avomen of
our churches?" They included such
questions as "Hoav many missionaries
do we have on the foreign field?"
and "What foreign missionaries have
visited our church during the past
year?"
This is a good idea from the Ashe-
boro women. I hope that some other
groups may come up with some good
idea for a different type of program
and have it published on our page, so
we may all profit by it. I would like
very much to have some news items
about different ways of doing things
in our women's groups.
MT. CARMEL MISSIONARY
SOCIETY.
Our society, even though small, has
met all requirements, and we feel
glad that we could accomplish this
much in the work of missions.
We have been fortunate indeed in
having Mrs. J. Frank Morgan review
all study books, also our Bible study
of Galatians.
The Society has observed World
Day of Prayer, sent a box of clothing
to the Christian Orphanage for East-
er, had a public service and Thank
Offering and sent cards, flowers and
gifts to the sick.
For our Friendly Service project
we sent clothing to the Indians at
Elbowoods, North Dakota. We also
have taken out a life membership for
Rev. J. Frank Morgan.
In addition to our missionary activ-
ities, we have helped to keep flowers
in church for all services, and we're
hoping to be able to do even more to
spread God's Gospel over the entire
world.
Vera Mae Carr,
Secretary.
Have you bought your packets? —
$1.25.
Have you bought your study books !
(America's peoples — Japan.)
Have you bought your Bible study
book ? Gospel of John.
WESTERN N. C. CONFERENCE
ON EVANGELISM.
A very small group of men and wo-
men heard the fine addresses present-
ed by Mrs. 0. H. Paris, president of
the Southern Convention women, and
by Dr. W. M. Brown of the faculty
of Elon College at the Asheboro
Church on the Fifth Sunday in July.
Sponsored by the laymen of the
Western North Carolina Conference
under the leadership of Sybrant H.
Pell and by Mrs. E. P. Boroughs, su-
perintendent of the Asheboro Mission-
ary District, the meeting was well
publicized throughout the area. Those
present felt keenly the loss which
laymen and women from many of our
churches sustained by not being at
this important meeting.
The opening worship centered
around the theme, "Christ's Messen-
gers," and was presented by the Ashe-
boro Church. Mrs. E. P. Boroughs
was the leader, with Mrs. J. G. Vestal,
Max Vestal and Mrs. F. C. Lester par-
ticipating Special music, "I Walked
Today Where Jesus Walked," was
presented by Mrs. John L. Davis,
accompanied by Mrs. S. H. Pell.
Because of the smallness of the
audience, Mr. Pell suggested that the
group not divide as planned, but that
both men and women hear Mrs. Paris
and Dr. Brown. This proved to be a
happy solution — especially since Mr.
George D. Colclough, who was to have
addressed the entire group, was ab-
sent because of illness.
Mrs. Paris did an excellent job of
presenting the problem of evangelism
as it falls upon the shoulders of the
individual Christian in the local
church. Dr. Brown used the Great
Commission as the basis for his schol-
arly presentation of the need for evan-
gelization in our day.
Mr. Pell presided during the busi-
ness session, calling attention to Lay-
men's Sunday, which comes in Octo-
ber. The attendance of five ministers,
W. W. Hall, W. T. Madren, Clyde
Fields. Mack Welch and F. C. Lester
was an encouraging feature. T h e
closing meditation was given by Rev.
Mr. Fields who challenged the group
with opportunities for serving Christ.
Mrs. F. C. Lester.
MIN ISTRY CONCLUDED.
(Continued from page 5.)
(if cargo was made in three of the
larger ports — Kobe, Nagoya and Yo-
kohama. The war dealt all three of
these cities a stunning blow from
which they have only partially re-
covered, and one is no sooner along-
side of the jetty than he is aware that
his liberty is directly supervised by
the U. S. Military. Before you can
leave the ship your passport is col-
lected, and a military pass is issued;
ashore money cannot be exchanged
except at certain designated banks;
the military personnel uses special
scrip ; American civilians living in
port buy with coupons from the gov-
ernment-subsidized provision stores ;
and travelers are unable to buy a
meal anywhere.
Having friends in Kobe College
lifted us immediately into the guest
status, and Rev. Frank Gary was a
delightful host. We spent a night in
the friendly family of Kobe College
faculty, and had a forenoon under
the guidance of Dr. DeForrest, seeing
how marvelously the campus has come
(Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
August 25, 1949
■&ZZZZZZZZZZZZ2Z?ZZZZZZ7ZZZZZZZZZZZZZZZZZZZZZZ^^
FOR THE CH1L I) R EN
Mrs. R. L. House, Editor
>2ZZZZZZZZZZZZZZZZZZZ2ZZEZZZZZZZZmZZ2Z&ZZZZZZZZZZZZBZZZZ^
The name of the very charming
lady who invited me and made possi-
ble my visit to the Haw River Church
was Miss Artelia Poole. When the
account was given some time' ago her
name was misspelled. Many thanks
to Miss Poole for her interest and
kindness. ,
* * # ' ■'<'''
Are, you friendly with your doctor?
This past year I have become ac-
quainted with three doctors all of
whom were different. One was an or-
thopedic or bone specialist, another
was a young psychiatrist or physician
of the mind, and one was a very skill-
ful surgeon who knows how to make
scars disappear, in wrinkles or from
lines. AH three of them are very
nice people to know, at work or at
Pla.V- ;,.7.|j
What if, the doctor does hurt you
some? It is for your good. The pa-
tients who get well the quickest are
the ones who want to get well, want to
help, take their medicine and believe
in their doctor.
Jesus was a friend of the sick. He
spoke quietly to those who had sore
eyes, lame arms or legs and his touch
was soothing and healing. He want-
ed to teach his believers, 1 think, that
religion and healing are a part of
each other. God has given us fingers
to use — deftly or with skill and He
gave us minds to know how to use
these skills. ..i <
Some people are afraid of doctors,
hospitals and operating rooms. No
need to be. An operating room is
(dean, quiet and impersonal. The
surgeons and doctors who operate
work quickly , and seriously to save
lives, to make the sick well or the
suffering happier:.
If the doctor's medicine stings, it
will soon cool. If his scapel pricks as
it cuts, it will soon heal. God has
given man the skill and our bodies
the ability to get well. We should be
<. rateful.
The three doctors I mentioned all
touched my life although none of
them did anything for me. AH of
them helped someone, 1 knew .axid
loved. I am grateful to . them and
glad they had such fine training. ,
Be friendly with ydur doctor. Re-
member he doesn't like to be .stuck
either and if you wiggle it makes his
sticking even worse. T h e easiest
thing to do is to stay very well and
1 hope you all may he. i'hoijjtthyi .well
and cheerful.
MANAGING JOHNNY.
By 0. 6. Most.
Issued by the National Kindergarten
Association.
I had contracted to teach the Sun-
ny Side School. Having heard of this
some of my friends and neighbors,
when they met me, said that I must
not mind if I were not successful, that
Johnny Sniith — a little boy of about
eight or nine years old — would try to
break up the school. They said he al-
Avays planned serious mischief every
time a new teacher came in. They
did not say so, but I knew they
doubted my ability to cope with John-
ny, because they had heard me say
I never use corporal punishment.
But I did not feel discouraged ; and
I said with a smile that I could at
least try.
I managed to become acquainted
with some of the parents who lived in
the district, and they all spoke of
Johnny as being incorrigible. How-
ever, I had no idea of giving up the
school on his accout. Having been
teaching for several years, I did not
have any fears that I would not get
along with him. Only once had I
ever had any trouble in school, and
that experience would he a help, for
it was with a little fellow of about
the same age as Johnny. After he
and I had come to an agreement, we
worked together nicely the rest of the
school year.
When the opening day for the Sun-
ny Side School came, I Avas there
bright and early. The children were
gathering' 'and quite a number had
already come in; the one I believed to
be Johnny Avas among them.
I AVas standing by my desk arrang-
ing some of my things, anxious to test
my metal. In a far corner of the
schoolroom a- book was lying on a
desk. So I said, "I would like to see
the book that is over there," indicat-
ing Avith my hand the book to Avhich
I referred, and, in the same breath,
I added, "Johnny, will you please
bring it to me?"
He Avas off like a flash, and when he
brought it, instead' of putting it on
my desk, he came and handed it to
me, and as I took it a sweet smile
played over his face. I smiled back
and said, "Thank you for bringing it
so quickly.' '
a There was something remarkable in
his bright eyes as he stood there, as. if
'■"Waiting to do another errand for nie.
Right then and there, before school
had even. begun, I had found the key
' to Johnny's heart. The only trouble
had been the lack of a kind, per-
sonah touch on the part of those upon
whom the responsibility for his de-
velopment had rested. He recognized
and appreciated the fact that he had
found a friend Avho understood boys.
Mr. Mort and I had raised three
boys to manhood, and from their
earliest remembrance they had knoAvn
what to expect of us and what Ave ex-
pected of them. They never knew the
meaning of a family switch; that in-
strument of correction Avas never
found in our house.
If parents and teachers Avould al-
Avays treat children Avith the same
courtesy they extend to adults, and
say please and thank you with re-
quests, feAver reformatories Avould be
needed. Johnny proved to be one of
the best pupils I had from the first
day of school to the last.
FATAL PHRASES.
"What's the use?" and "Why
should I?" are the two most fatal
phrases in the English language. They
mark the dividing line between suc-
cess and failure for hundreds of
thousands of human beings.
"What's the use?" is the philoso-
phy of the chap who throAvs up the
sponge Avhen the battle has been
started. He sits down beside the road
Avhen he finds that the signpost has
deceived him — instead of lengthening
his stride. He is satisfied with ' ' good
enough." He has no goals, no vi-
sions. He accepts no challenge.
"Why should I?" is the cry of the
work-dodger. His aim is to do just
enough to get by. He is a clock-
Avatcher Avho is afraid he will render
more service than he is paid to per-
form. He is too lazy to think, too sel-
fish to put his shoulder to the Avheel
in a common cause.
Hoav much more vibrant and dy-
namic are the phrases, ' ' It can be
done ! ' ' and ' ' You can count on me ! ' '
These phrases sparkle with the spirit
of success and never fail of sufficient
reward. — Selected.
One cannot be wise without remem-
bering, creative without hoping, nor
efficient without Avorking. You should
train your mind so it will be dripping
Avith things remembered — be Avise, be
energetic, be efficient. — C. R. Nichol.
August 25, 194!)
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy. Assoiates.
EASTERN VIRGINIA PILGRIM
FELLOWSHIP TO MEET.
Miss Margaret Taylor, secretary,
announces a meeting af the Eastern
Virginia Pilgrim Fellowship, Sunday
afternoon and evening, August 28, at
Bethlehem, Nansemond. Rev. Earl
Parrel] will be the speaker. A movie,
"Salt of the Earth," will be shown.
Supper and recreation will be pro-
vided.
On >his first visit to the United
States this fall, Rev. Jan Mirejovsky,
Secretary for European Reconstruc-
tion for the Youth Department of the
World Council of Churches, will con-
sult with youth and student leaders
on the activities of American church
Youth.
YOUR BEST IS YOUR DUTY.
A VESPER SERVICE.
Prelude
Call to Worship :
Hear ye the Master's rail.
"Give me thy best!"
For, be it great or small.
• That is his test.
Do then the best yon ran.
Not for reward,
Not for the praise of man.
But for the Lord.
Hymn: "Our Best" fall verses).
Poem : "1 Shall Not Pass This Way
Again" —
The tread that bringeth strength I
want to give.
The water pure that bids the thirs-
ty live:
I want to help the fainting day by
day.
I'm sure I shall not pass again this
way.
I want to give the oil of jog for
tears.
The faith to ronquer crowding
doubts and fears.
Beauty for ashes ma,y I give alway.
I'm sure I shall not pass again this
way.
' I want to give good measure run-
ning o'er,
" And into angry hearts I want to
pour
The answer soft that turneth anger
away.
I'm sure I shall not pass again this
way.
I leant to give to others hope and
faith,
I ivant to do, $1 that the Master
saith ;
I want to live, aright from day to
day.
I'm sure I shall not pass again this
way'.
Prayer : ' ' The Lord 's Prayer. ' '
Hymn : "To the Work " (vs. 1, 2, 3 ) .
Story: "He Took It Upon Him-
self" (Christ and The Fine Arts
by C. P. Maus)—
A monk once lived in a rude
stone hut on the mountain-side,
where he could see from his win-
dow the village on whose streets he
had played as a happy little boy.
But it had been five years since he
had left his home or the hillside
where he had cared for the cattle.
Wearing the cross and a long
robe fastened with a cord about his
Avaist — the symbol of his order — he
had entered into solitude, hoping
to rid himself of the burden of the
poverty, sin and shame w h i c h
• lurked about him. He had climbed
the plateau, built his hut, and
planted his garden, enjoying the
sunrise and sunset as he listened to
the birds and breezes. Ignorant of
the world and the sufferings of oth-
ers he read and meditated and
prayed. Thus he was content and
thus he grew strong.
Then one day he fell asleep and
dreamed. He had just finished
reading the story of Calvary, and
was so thrilled with that sad story
of the cross, that he knelt in prayer,
and as he prayed he fell asleep. As
he slept he dreamed that he walked
upon the road from earth to heav-
en. It was dark at first and hard
to travel. But as he traveled on it
it grew lighter, and then beautiful
with blossoming flowers.
At a turn in the road he met the
Master. "0 Master," he cried,
kneeling at His feet, "why didst
Thou leave us? We need Thee so
sorely. Couldst Thou not have
stayed?"
The Master answered softly. "I
finished the work I had to do."
"But the poverty and sin," said
the monk, "are still with us. 0
Master, who can bear the burden of
man's need?"
The Master said, "I share with
those who love Me the burden |6fj
man's need. I left part of the bur-
den for them."
"But, Master," cried the monk,
in sorrow and in fear, as the Master
looked deep into his soul, "what if
they fail Thee ? ' '
"Ah," said the Master of Men,
"I am counting on those who love
Me, and love never faileth. "
The monk awoke. His dream had
been so real, the vision so clear, that
lie gazed for moments about the
tiny room before going out into the
moonlight. Later he sat down in
silence to think. It had been so
quiet, so comfortable, there had
been time for worship and thought,
But the dream disturbed him.
Again he fell upon his knees and
prayed. Then he arose, took off his
robe and folding it neatly with the
cross and beads, laid it away. With
mingled feelings of fear and hope
he dressed in the clothes he had
worn when, as a young student, he
had left his father's house. "Now,"
he said softly, "I am one of them—
His friends on whom He is count-
ing." Then he grasped his moun-
tain stick firmly and started down
the trail. And as he walked his
look of fear changed to one of joy.
"I'm going back," he said aloud.
" Back down into the midst of prob-
lems that must be met and solved—
down where life is hard and men
must toil; down into the thick of
the battle with selfishness and
greed; down into the midst of mad
pleasure, where souls seek release
and find it not — into homes where
men and women struggle to be true
and fail. The Master has finished
His part. Now He works through
me. I must not fail Him." — Auth-
or Vnknow.
Responsive Reading : Psalm 116
Group One — I love the Lord be-
cause he hath heard my voice and
my supplications.
Group Two — Because he hath in-
clined his ear unto me, therefore
will I call upon him as long as
I live.
Group One — I will walk before the
Lord in the land of the living.
Group Two — What shall I render
unto the Lord for all his benefits
toward me ?
Group One — I will take the cup of
salvation and call upon the name
of the Lord.
Group Two — I will pay my vows
unto the Lord now in the pres-
ence of all his people.
(Continued on page 15.)
Page Twelve
THE CHRISTIAN SUN
August 25, 1949
: : . , n „ , . v . . '; lin iihllliiHlll'h 'l^ll.
I Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
1
siiiiiiiiiiiiiiiiiiiiiiiiii 1 1 1 n 1 1 1 1 i i f 1 1 hLiiuiimmiiiiim^^iu 1 1 1 m i m 1 1 m ! h u i lunuii kin i i iiiiiiiiiiin hiiiiiiiiii m in
1
PSALMS OF JUSTICE.
Lesson X — September 4, 1949.
By Rev. Robert A. Whitten.
Guest Editor.
.Memory Selection: Righteousness
dud justice are the foundation of
thy throne; lovingJcindness and
and truth go before thy face. —
Psalm 89 :14.
Lesson : Psalms 4!) :l-7 ; 72 ; 82.
Devotional Readinc. : Psalm 72 :l-8,
12-13.
Justice for All.
Our lesson for today is a timely one
to consider on the eve of Labor Day.
Psalm 49 deals with wealth; Psalm
82 with its distribution. Labor Day
is a time -when we should think of the
people who toil with their hands for
a living. We should be reminded
that they have rights which must be
respected if we would obey the right-
eous law of God. A living wage, fav-
orable conditions under which to
work, just treatment at the hands of
an employer, who would remember
them as human beings and not as
slaves driven to a task — these are the
honest working man's just deserts.
The laborer must remember his re-
sponsibility, too, giving an honest
day's work for the wages he receives.
Without due consideration of the in-
terest of his employer the employee
himself becomes quite guilty of the
sin of injustice. To the rich and
poor alike the obligation to deal just-
ly is enjoined upon us all in today's
lesson. Our highly developed indus-
trial life presents problems to be
solved by both the employer and em-
ployee in the spirit of Christ, as stew-
ards of Almighty God. Injustice pre-
vails in many places of the world but
woe to those who oppress the hireling
or to the wage earner who shirks his
responsibility to deal justly with the
prudent man for whom he works.
Pc rman ent Possession s.
It may be possible for an individual
to live for years without the discovery
of Life's Deeper Meaning, spending
time, energy and talents for selfish
ends. The Bible teaches us that God
has a purpose for placing each of us
in His world. It teaches that life is
God given and if committed unto Him
for the fulfilment of His divine pur-
pose, will be God directed. Jesus
said, "I am come that they might
have life, and that they might have
it more abundantly" (John 10:10).
The Gospel of Jesus Christ reveals
a loving heavenly Father who cares
for his children and is ever seeking
to bring the prodigal into the loving
fellowship of the Father's home. In
this world God has placed you where
your physical needs may be supplied,
where you may cultivate and keep in
order all that has been entrusted to
your care, for yourself and others.
How can Ave be reverent toward God
while we deal unjustly with His chil-
dren ? One who spends his life seek-
ing worldly gain, without assuming
his obligation as a steward of God in
all human relations will doubtless find
at the gate of death that all his ill-got-
ten gain must be left to others while
his soul embarks upon the voyage
"from which no traveler ere re-
turns," empty handed and with the
stinging consciousness of a misspent
life. We should practice the gold-en
rule of ' ' Do unto others as you would
that they should do unto you." Get-
ting wealth by honest means is com-
mendable, but, if in the getting one
becomes a slave to his possessions, he
loses life, getting only those things for
which he has exchanged his soul. It
is possible for one who possesses no
wealth to be so covetous as to miss
the joy of living. Jesus seems to have
regarded the matter of worldly goods
as one of the most important prob-
lems a man could face. Whether we
are rich or poor let us strive to see
that our treasure as Christians is laid
up w here moth and rust do not cor-
rupt and where thieves do not break
through and steal.
A Parable.
A certain family had a lovely home
into which several children were born.
These children compared favorably
with other children in the community
in health and intelligence and were as
precious as babies and young children
could be. As each grew older there
were questions which must be an-
swered ; about life, the world in which
they found themselves and decisions
which were important in their young
lives. Each child craved companion-
ship and each pleaded with his par-
ents to tell stories, to go on hikes, to
romp and play, to teach them to make
things with their hands. But the fa-
ther and mother, although they loved
their children very' dearly, put them
off from time to time, saying, "I don't
have the time, now. ' ' They were busy
parents. They worked hard, they
attended social functions, indulged in
games, occasionally, perhaps, which
neither improved the mind nor add-
ed to the sum total of human joy.
Both parents, without realizing it,
became prodigal. They took a jour-
ney into a far country, far from the
home where the children were grow-
ing up. There they wasted their
energies with minor things which
consumed their substance while the
children at home perished with hun-
ger for the love of father and moth-
er. The years rolled by more quickly
than the parents dreamed. The chil-
dren were growing up. Left to them-
selves they found amusement, at first
innocent, but continually left alone
they sought others forms of pleasure,
sometimes venturing on paths which
lead astray. There were other chil-
dren near who had parents more con-
cerned with the getting of wealth,
pleasure or absorbed with some hob-
by, and they, too, had overlooked the
responsibility God had given when He
placed those precious children in their
care. A child's life, like clay, must
be molded at the right time, or like a
tree that is bent when young, it can-
not be straightened again.
These children, not having been
taught to deal justly, to respect the
rights of others, knew nothing of
righteousness. They began to trespass
on the rights of others and when con-
fronted with their wrongs, spoke
falsely to shield themselves; doing
many things unbecoming a well-
reared child.
And then one day the parents- were
stabbed wide awake by some misde-
meanor of a child. Mother and father
found themselves starving for the
love that one day was theirs by in-
heritance. Finding themselves in a
far country they arose with penitent,
hearts and came to their children, say-
ing, "We have sinned against you
and in the sight of heaven. Come, we
will be your pals. We will share your
pleasures and teach you the things
you should know." But the children
said, ' ' Not now ! It is too late for us.
We have our friends. With them Ave
will share our pleasures. From them
we will learn. Once you could have
taught us important lessons. Once
you could have made life beautiful for
us. Now, Ave go our way." And the
parents, seeing too late, their grave
mistake, went away sorrowful, while
their children, Avithout having knoAvn
the way of righteousness and justice,
went out into the world to join thou-
August 25, 1949
THE CHRISTIAN SUN
Page Thirteen
sands of other grown-up children
who had not been taught about God
and justice.
What then, will be the harvest of
all the children of these children who
practice injustice with their neigh-
bors. The home is the place where
the practice of justice should begin
and where justice should be taught as
a way of life.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
TAR HEEL BY ADOPTION.
(Continued from page 2.)
Rev. Robinson was born and reared
in New York. Originally he planned
to study medicine, but at Columbia
University he became interested in
psychology. One summer he did
student work in Georgia and this fur-
ther convinced him that his field was
human relations and possibly the
ministry. By the end of his junior
year he had definitely decided he was
more concerned with man's mind and
spirit than with his body. Training
at Union Theological Seminary fol-
lowed.
An approachable nature and a con-
cerned and adventuring spirit are
Robinson characteristics. The latter
appears in his attitude to his new
NCCJ religious commission post.
' ' The current Catholic-Protestant
tension," he says, "makes the com-
mission's work both important and
difficult. Nevertheless conference work
with religious leaders and organiza-
tions ought to be the most promising
field of operation for an educational
organization like NCCJ. It is from
these leaders and groups that we can
expect religious motivation without
which a movement like ours is dead.
Certainly our major faiths have im-
mense educational resources and as
our religious leadership becomes more
aware of the stake we all have as
Americans and world citizens in the
building of understanding and good
will among those of differing religious
convictions, their participation will
be assured.
"Both the future of democracy and
the peace of the world are threatened
by our present unhappy state of prej-
udice and ill-will. I shall begin my
new work with a sense of real humil-
ity but with a tremendous desire to
be of some small use in an immense
job that needs the help of all of us
who believe in God and in the inher-
ent dignity of all men. ' '
Robinson is unhappy at leaving
North Carolina. "My greatest per-
sonal gratification has been my accep-
tance as a ' Tar Heel ' — and my great-
est regret about my new job is that
it takes me away from North Caro-
lina.
"I think," he said, "the South is
the most exciting place in the country
to live and work. I have loved the
South from the moment I made my
first trip in 1928. From the day in
1 938 that I arrived here to live I have
felt at home. No one has ever made
me feel like the 'foreigner' some of
my Northern friends insisted I would
be." — Frances Cox in Greensboro
Daily News.
MINISTRY CONCLUDED.
(Continued from page 9.)
through the war years. President
Hatanaka of Kobe, having been a
classmate of Leonard's in Oberlin,,
graciously gave us his evening to re-
lating stories and experiences which
are ever memorable. At the chapel
exercises which President Hatanaka
conducted in a very impressive man-
ner, Leonard was given a special in-
troduction to an interested audience
of Japanese girls who dressed and
acted much like their American sis-
ters.
Back in the town of Kobe, Dr. Cary
took us to see the ruins of the Com-
munity Church ; and the miraculously
undisturbed Glory Kindergarten
which came through unscathed in
Kobe's baptism of fire. This kinder-
garten and its training school for fif-
ty young women is one of the few
places in Kobe that seems to be func-
tioning normally.
Nagoya, our second port in Japan,
impressed us more favorably, for its
crowded streets have taken on an as-
pect of "business as usual" despite
the prevailing foreign supervision.
Yokohama and Tokyo are also recov-
ering from the frightfully devastating
bombing they had received in various
raids. These two cities have little
time for mourning, for they are in the
midst of an intensive program of re-
habilitation, and have already wiped
out most of the signs of the destruc-
tion of war.
In Tokyo we were principally in-
terested in the visit to our nephew's
son, Paul Higby, who is serving in
the Counter Intelligence group of the
Occupation forces, and is stationed in
the buildings formerly occupied by
the Kempetai, Japan's Gestapo, where
the Doolittle flyers were detained,
tried, executed and buried. Even so
brief a visit gave us a very encour-
aging glimpse of what the Occupation
means to the Japanese, and also to the
ablest of our young men in the serv-
ice.
The next evening the M/s Tudor
was nosed away from the pier, and be-
fore darkness settled upon the sea, Ja-
pan was fast receding from our sight,
and we began the roughest stretch of
the journey. All through the north
Pacific for twelve days, the Tudor
rolled and pitched, and the motion
never ceased till we reached the coast
waters of California. When out of
the mist we beheld the Golden Gate
Bridge, we could appreciate the feel-
ing in the heart of Sir Walter Scott
when he wrote :
Breathes there a man with soul so
dead,
Who never to himself hath said.
This is my own, my native land?
And yet, after the formalities of in-
spection were over, we spent our aft-
ernoon ashore in San Francisco's
China Town !
On previous trips our journey end-
ed here, but there was still before us
a seven-day voyage along the coasts
of Lower California, Guatemala, Hon-
duras, Nicaragua, Costa Rica, and the
Republic of Panama. Smooth seas,
sunny skies, gorgeous sunsets and
starry nights under the southern cross
— all the makings of a perfect trip —
were climaxed on June 26 when huge
flocks of pelicans winged their way
far out into the harbor of Balboa to
lead us into the Canal Zone.
Leaving the Canal Zone via Limon
Bay we crossed the Caribbean which,
despite its reputation for rough seas,
was kind to us. Between Haiti and
Cuba Ave made our way into the At-
lantic Ocean, and after a four-day
run up the coast we were in sight of
home. As we approached the harbor
of New York, slowly making our way
through the Narrows, ocean - going
vessels of many sizes and descriptions
were passing us — liners, cargo car-
riers, tankers, excursion boats and
private pleasure craft. Glasses were
especially directed on the beaches at
Coney Island and Far Rockaway
where some three million people from
New York, Brooklyn and many other
coastal cities were trying to escape
the burning heat that had New Eng-
land in its grip. Before we .reached
S'taten Island the Statue of Liberty
came into view, and then we knew we
were back in the homeland once more,
for in the absence of a reception com-
mittee, she brought us her friendly
challenge.
In our personal letters to those who
reply to this, we shall be glad to tell
you more about our Chinese co-work-
ers and friends; of the political
changes coming about in China; and
of the church and its need of your
prayers, also what we still may do to
help in this hour of China's greatest
need.
Page Fourteen
THE CHRISTIAN SUN
August 25, 1949
1 The Orphanage |
Dear People:
It will take money — good money —
from good people who love little chil-
dren to bring this place up to the lev-
el sought by those who have studied
its needs for several years. Under our
former superintendent it climbed —
it really climbed, for I can remember
as a young student going out from
Elon to some of our best r u r a 1
churches hearing from them about the
orphanage — its good points and its
needs. It had its good points from its
very first day, and it has done a good
work every day since then. I became
interested in it then and have fol-
lowed the trail of the man who pre-
ceded me with genuine pride. The
least of my thoughts was that I
should ever sit here in this chair and
write this letter. It was put up to
me. It was put up to me persuasive-
ly and insistently, as a place of serv-
ice, of need and of calling. I accepted
the post humbly and with fear of
God and real desire to do His will.
1 know already that it will take
money to bring this institution up to
the level of its modern needs. Two
prayers fill my soul: God bless these
dear children and open the road of
usefulness and blessing before them ;
and find Thou, 0 God, their friends
who love them and Thee and desire
them to see good success in their day.
Now [ have faith that God will hear
the prayer for the poor and needy.
Something tells me He will.
Someone will perhaps look at the
total set up in this report by Mrs. W.
Clarke Perry, secretary here in the
office, and wonder if it doesn't take
faith. But we have learned here on
the farm that a dry spell sends the
roots down deeper for the double
purpose of finding further nourish-
ment and in preparation for the forth-
coming season. May it be so with us
here and now.
There is not space enough remain-
ing to tell you about the picnic, the
swimming party, the foot-long wein-
ers with especially prepared rolls, the
seventy fresh new towels, the two
packages of bathing suits, nor the
twelve extra long iced watermelons
. . . well, let's just say that Mrs. W.
W. Sellars did it, and her friends of
Burlington helped her; and that she
and her good hussband were just as
happy as all the children and all the
others of us here — you should have
seen it to realize how happy that was!
The annual home coming day will
be observed here September 4 with
dinner on the grounds served by the
Orphanage. Please come to see us
that day, and if you can come for the
dinner at noon drop us a card telling
us how many will be in your party.
Thank you !
John G. Truitt,
Superintendent.
REPORT FOR AUGUST 25, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,717.19
Eastern N. C. Conference :
Pleasant Union . 25.00
Eastern Va. Conference:
Newport News S. S $'12.25
Windsor S. S. . . . 13.19
25.44
Western N. C. Conference :
Flint Hill (R) 3.00
Ala. Conference:
Roanoke, First 3.25
Total this week from churches $ 50.69
Total tins year from churches $ 6,773.38
Special Offerings.
Amount brought forward $ 9,978.21
Mrs. Simpson, children 20.00
Alamance County (Doris Ward) 20.00
40.00
Total this year from
Special Offerings $10,018.21
Grand total for the week ... $ 96.69
Grand total for the year . . . $16,792.09
HERBERT HOOVER OPPOSES IN-
CREASE IN POSTAGE RATES.
An important ally has been won by
the forces opposing the proposed
great increase in second-class postal
rates on newspapers and magazines
to offset the annual post office deficit.
He is Herbert Hoover, the only living
former President.
The Post Office Department said
Mr. Hoover, is losing about $500,000,-
000 a year through wasteful, ineffi-
cient operations. What can be done,
he urged, is to take the country's 19,-
000 postmasters out of politics and
effect other reforms that will put the
department on a business-like basis.
' ' The whole organization is obso-
lete from a modern business point of
view, ' ' he declared. ' ' It operates on
160 years' accumulation of laws and
regulations that total 800 closely
printed pages. No mortal man knows
what all this means."
Mr. Hoover flatly opposed an in-
crease in second-class postal rates on
newspapers, magazines, and books. He
said the country should maintain its
traditional policy of encouraging pub-
lic information through low postal
rates.
IT'S AS SIMPLE AS THIS.
A great deal of complicacy has been
injected into the recent discussions of
alcoholics, alcoholism, and related
subjects. That there is a great deal
about alcoholics we do not know is
granted ; that they need patient and
skilled treatment is also granted. But
that the whole field is complicated we
deny. It's as simple as this :
More alcohol consumed by more, .
and more people makes for more
alcoholism. There isn't amy way in
the world for one to become an al-
coholic if he or she does not use
alcohol. It is only as one resorts to
Hie use of the drug that one be-
comes addicted to the use of it.'
(That statement is so simple that 1
I'm almost ashamed to make it. )
More alcohol .available in the great-
est number of places will make for
more and more use of it. Talk about
the bootleggers all you want to but
the fact is that, when liquor was
scarce during Prohibition, the climb
of alcoholism was stopped dead in its
tracks. Why? Simply because al-
cohol was not easily available for the
multitudes as it is today. The more
liquor stores, the more liquor will be
sold. This, too, is absurdly simple.
Give any community an easy and
convenient supply of alcohol in liquor,
beer and wine, and allow the manu-
facturers to exploit the product by
advertising in paper, magazines, pic-
ture shows, and on the radio, and
more and more will more and more
people secure and use the advertised
product, This is the sole purpose of
advertising, and, failing in this, it
fails entirely.
Here, then, is this apparently com-
plicated problem reduced to childlike
simplicity. Now go ahead and allow
the poison peddlers to set up shop in
your community, or to stay there if
already in, and you are laying the
certain foundation for the creation
of alcoholics in your community. Get
rid of the sources of the evil, stop the
people from drinking, and alcoholics
and alcoholism will disappear.
The solving of this problem is so
amazingly simple that one wonders
why we allow it to continue to plague
us with all its horrors of sudden death
and every kind of misery and sorrow
known to the heart of man. — Norman
M. Lovein in The National Voice.
A great business success was prob-
ably never attained by chasing the
dollar, but is due to pride in one's
work — the pride that makes business
an art. — Henry L. Doherty.
August 25, 1949
THE CHRISTIAN SUN
Page Fifteen
YAYING CHANG/
(Continued from page 3.)
been generous. It will be noted that
the contributions total $611.12. We
believe that this will be sufficient for
the present to take care of the needs
of Yaying. You will be interested in
excerpts from a letter from Dr. Har-
old Matthews of the American Board
now in Foochow under the date of
July 11: "You wanted a report on
Timothy Chang's sister, Miss Yaying
Chang, a T. B. patient in Union Hos-
pital, Foochow, since February 22.
She has had one lung collapsed about
20 per cent ; is recovering, and takes
certain special treatments once a week
and she will be able to leave the hos-
pital within three months. This in-
formation I just received from her
Chinese woman doctor. Her family
did well to take care of all bills from
February to June, and the contribu-
tions from the people of the Southern
Convention lifts a great load from
them at this time. Presumbably later
months care for her will cost approxi-
mately $30.00 per month. ' '
It is our purpose to send $30.00 a
month through the American Board
for the care of Yaying. Should there
be need for additional funds, we will
advise the friends of Timothy in the
Southern Convention. We are grate-
ful to you for your response. You
will see Timothy's deep gratitude in
the note which follows. I think noth-
ing we have done for him has meant
more than this generous response
from our people to the needs of his
sister. I think your gifts meant not
only • relief from anguish on his part
because he was unable to take care
of the whole matter himself, but it is
a living example of the partnership in
Christ with him. This expression
will mean much to him as he returns
as our ambassador for Christ in Shao-
wu.
Wm. T. Scott, Supt.
i
CONTRIBUTIONS FOR MEDICAL
TREATMENT OF YAYING
CHANG.
AS OF AUGUST 20, 1949.
Mrs. J. L. Foster and Mary Lee
'' Foster, Elon College, N. C $ 10,00
Greensboro, First, S. S. and W. M.
\iM (N. C. & Va.) 48.90
Burlington, First, W. M. S. N. G.
i &, Va.) 40.00
Raleigh W. M. S. (E. N. O.) 25.00
Ramseur W. M. S. (W. N.-C.) 5.00
Dr. H. Shelton Smith, Duke Uni-
versity, Durham, N. C 5.00
Tryon (N. C. & Va.) 25.00
Newport News W. M. S. (E. Va.) . 30.00
Mrs. E. L. Aldridge, Elon College
N. C 1.00
Mrs. A. M. Johnson, 4401 Colonial
Ave., Norfolk, Va. .44 Jsfa. 5.00
Ramseur (W. N. O.) , . .-: . . . . J 0,00
Norfolk, Little Creek, W. M. S. (E.
Va.) 10.00
Shallow Well W. M. S. (E. N. C.) . 10.00
Dendron W. M. S. (E. Va.) 14.00
Dorothy E. Bascom, 253 Soncord St.,
Framington, Mass 2.00
Mt. Gilead (E. N. C.) 5.00
Wakefield (E. Va.) 12.25
Mrs. Arnold Slater, 106 N. Moore
Road, Chattanooga, Tenn. ...... 5.00
Mebane (N. C. & Va.) 30.00
A Friend 2.00
Ingram W. M. S. (N. C. & Va.) ... 15.00
Mrs. Wm. T. Harrell, Route 1, Suf-
folk, Va 2.00
Bethel (N. C. & Va.) 13.50
Long's Chapel W. M. S. (N. C. &
Va.) '. 15.00
Mt. Zion (E. Va.) 5.00
Leaksville W. M. S. (V. Va.) 15.00
Liberty Vance (E. N. C.) 30.00
Carolina (N. C. & Va.) 7.50
South Norfolk W. M. S. (E. Va.) . 40.00
Mrs. D. F. Hinnant, Henderson, N.
C 1.00
Begonia Congregational Church, Dis-
putanta, Va. (Willing Workers) . 10.00
Durham (N. C. & Va.) 70.07
Portsmouth, Shelton Memorial (E.
Va.) 10.00
Wake Chapel W. M. S. (E. N. C.) . (id. 00
Leaksville Christian Endeavor So-
ciety (V. Va.) 15.00
Total $611.12
A MESSAGE FROM TIMOTHY
CHANG.
Though I am among Christian
friends here, yet I am far away from
home. I haven't seen my folks since
July, 1948. The political unrest in
my country has caused me worry,
and I have hoped and prayed for the
safety of my family. I hoped every
day that they are well but when I first
learned of the illness of my younger
sister, Yaying, I naturally felt very
bad and I wanted to help. I must
have seemed very sad because Dr.
Scott seemed to know something was
wrong. I told him about the hospital
expenses for her and how I wanted to
work to help pay them. He and Dr.
Harrell were most understanding and
ass.ured me that my friends in the
Southern Convention would wish to
help. You have helped most gen-
erously in your prayers and gifts. I
want to tell you my gratitude.
First, I would thank God for His
leading and His helping me. I also
want to thank all of you who have
done everything for me as I have al-
ready been here nearly a year. Your
kindnesses are not only to me but
my younger sister, Yaying, also. I
believe that she would thank and re-
member all of you in her whole life.
I can't tell you more now, but we
can watch her works in the future. I
try to^ say some more for showing
my appreciating Juit I don't know
!io\v to say ; it. I can only say that
I thank you all very much from the
deep depth of my heart.
Timothy Chang.
YOUR BEST IS YOUR DUTY.
(Continued from page 10.)
> Group One — I will offer to thee the.
sacrifice of thanksgiving, a u d
will call upon the name of the
Lord.
(Troup Two. — I will pay my vows
unto the Lord now in the pres-
ence of all his people.
All — In the courts of the Lord's;
house, in the midst of thee, jO '
Jerusalem. Praise ye the LordJ
Benediction : Our Father, who hast
shown us in so many ways that all ;
life is vibrant with possibilities:)
Save us 'from thinking that we arc
worthless' and that our efforts and
futile. Del]) us throughout oi[;r
days to believe that thou art djpjji'
. pending upon us, even as we are dpfj
pendent upon thee. Through Jesus
Christ our Lord. Amen.
Choral Response: "Hear Our
Prayer, O Lord."
CONGRESS GETS BILL TO RESTRICT
RUM ADVERTISING.
Congressman Laurie C. Battle of
Alabama has introduced a bill, II R
5559, to drastically restrict the ad-1
vertising of alcoholic beverages. The
bill proposes an amendment to the
Federal Trade Commission Act, as 1
follows :
" In the case of an alcoholic beverage I
an advertisement shall be deemed mis-
leading in a material respect if in
s u c h advertisement representations
are made or suggested by statement,
word, design, device, sound, or any j
combination thereof, that the use of 1
such alcoholic beverage (a) is bene-
ficial to health or contributes to physi-
cal upbuilding, (b) will increase so-
cial or business standing or prestigetj
or (c) is traditional in American fam- j
ily life or a part of the atmosphere!!
of the American home. " ..'j
The term "alcoholic beverage" Is i
defined as "any spirituous, vinous
malt, or other fermented liquor fit for
use for beverage purposes. ' '
When enthusiasm is inspired by
reason; controlled by caution; sound
in theory; practical in application;
reflects confidence; spreads good
cheer ; raises morale ; inspires associ-
ates; arouses loyalty, and laughs at
adversity, it "is beyond price. — Cox.
FENYANG UNDER LIBERATION
By LOUISE MEEBOLD
I feel such a great debt of gratitude to you all for your fellowship by letter
and prayer during this past year, and, when I pray for you, it is always with
thanksgiving and a lifted heart. Some of you are rather inclined to make us'
out heroines, and Emma Norean deserves that sort of title, but certainly not I.
When the national government left town, I was considering leaving, too, but
Emma felt she could not desert her patients; and then the new government
came in so quickly I could not get away anyway. As you know, on their first
day they put up their "religious freedom" posters and sent people around to as-
sure us that our lives were in no danger, and, since then, our troubles have been
mainly in making adjustments to the new regime. We have been in the midst
of a loving fellowship here, too, with our local church friends. Our many prob-
lems have thrown us together in a continual interdependence, which has had
a very steadying effect on us all.
Since the new government wishes to control all schools, we have closed ours
and turned the property over to the new schools to use. After the Japanese
occupation, our big compound had many empty buildings, and these are now
one by one being occupied by new schools and training classes; the place is alive
with young people and their activities. The actual school work for students is
lighter than at any previous time. It is the teachers who work hard, for besides
teaching their classes, they are obliged to study the purposes and policies of the
new regime, write essays and criticisms, and take examinations.
At first my house was a sort of museum, with scores of visitors daily, and I
often felt I was considerable part of the exhibit, but, since the schools have
come on the compound and the young people's curiosity more or less satisfied,
I have not so many callers. Now I am able to give some time to teaching indi-
viduals. I have English, music and Bible students; a "Sisters' prayer meeting"
every Tuesday noon (join us at 12 o'clock) and an all-day sort of Sunday
school; I prepare a Bible story and some songs, and my little scholars come in
two's and three's all day Sunday to hear and tell the story and to get the home-
made picture cards which my secretary and I whack out each week.
Our church work is also "making adjustments." We hold regular Sunday
services in a basement auditorium of the hospital; we have Wednesday evening
prayer meeting but no regular young people's or children's work. Attendance
at all these services is quite small for the large number of Christians in town.
An added problem at this time is that America is so hated by the government
that many people are afraid to acknowledge any relationship to us or the
church, some do not want any of our church people to call on them, and in
other ways show war hysteria. I have repeatedly suggested to our leaders that if
my absence would make things easier, I should be glad to know. I am not a
nurse or a doctor, whose services to the community are obvious to all. But so
far our church leaders think it is more helpful to have me stay, and I abide
by their decision.
The booming part of our work at present is the hospital and Emma Noreen
is telling about that in her letter (on page eight of this issue).
1844 - OvehteSW^ftlfi^SSM Denomination - 1949
national rffristian Cbmhes. _
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, SEPTEMBER 1, 1949 Number 34
A Prayer for the Inner Man
CONFIRM me, O God, by the grace of Thy Holy
Spirit. Grant me might to be strengthened in
the inner man, and to empty my heart of all useless
anxiety and distress; not to be drawn away with sun-
dry desires of any thing whatever, whether mean or
precious, but to look on all things as passing away,
and on myself also no less as about to pass away with
them. For nothing is abiding under the sun, where
all things are vanity and vexation of spirit. Oh, how
wise is he that so considereth them!
Grant me, O Lord, heavenly wisdom, that I may
learn above all things to seek and to find Thee, above
all things to relish and to love Thee, and to think of
all other things as being, what indeed they are, at the
disposal of Thy wisdom. Grant me prudently to avoid
him that flattereth me, and to endure patiently him
that opposeth me. Because this is great wisdom, not
to be moved with every wind of words, nor to give
ear to an ill-flattering siren; for thus we shall go on
securely in the way which we have begun. — From The
Imitation of Christ by Thomas a Kempis.
Page Two
THE CHRISTIAN SUN
September 1, 1949
I News Flashes I
Dr. J. H. Dollar, a former pastor,
preached at Newport News Sunday.
Rev. K. L. House will assist Dr.
Luther Grice at Holy Neck next week.
Dr. Roy C. Helfenstein preached at
First Church, Richmond, last Sun-
day.
Rev. J. Everette Neese is assist-
ing Rev. R. E. Newton in the Valley
Conference this week.
Rev. W. Millard Stevens has an-
nounced his resignation at the First
Christian Church, Burlington, N. C.
Rev. and Mrs. Robert Harding' of
.Jeffersonville, Vermont, are spend-
ing their vacation with Mrs. A. W.
Andes at Harrisonburg, Va.
Now is the time for many of our
readers to establish a Sustaining
Membership for The Sun. Send $10
to Supt. W. T. Scott.
Rev. Roy D. Coulter received ten
members into Timber Ridge Church
Sunday morning at regular services.
And baptized 11 members into the
church Sunday afternoon.
Nearly two hundred people crowd-
ed the Timber Ridge Church last Sun-
day to hear the pastor deliver a mes-
sage on ' ' The Open Doors. ' '
A revival will begin at Long's
Chape] September 4 and continue
through September 11. Rev. W. J.
Andes, Winston-Salem, will be the
evangelist. The women of the church
have raised money and had the church
painted in July. They are looking
forward to the meeting of the, North
Carolina Woman's Missionary Con-
ference to be held here October 4.
DR. TREVER TO MAKE SERIES OF
BIBLE TALKS IN VIRGINIA.
Dr. John Cecil Trever, director of
the department of English Bible of
the International Council of Relig-
ious Education, will give a series of
twenty public addresses in Virginia
between September 1 and 12. He
also will conduct conferences in the
interest of developing a new appreci-
ation of the Bible and its meaning for
our time.
During 1947 and 1948 Dr. Trever
served as active director of the Jeru-
salem School of Oriental Research.
During this time four ancient Hebrew
scrolls were brought to him by Sy-
rians for examination. He found one
of them to be a complete scroll of the
Book of Isaiah, at least 1,000 years
older than the otherwise earliest
known copy of the book in Hebrew.
His schedule of meetings in Vir-
ginia is as follows : September 1 and
2 — Church of the Brethren Regional
Conference at Bridgewater ; Septem-
ber 2 — Woodstock High School,
Woodstock ; September 3 — Methodist
Church, Monterey; September 4 —
Front Royal Baptist Church ; Septem-
ber 4 and 5 — Bridgewater College ;
September 6 — Mayflower Hotel, Lex-
ington, and Grove Avenue Methodist
Church, Radford; September 7 —
First Presbyterian Church, Lynch-
burg ; September 8 — Longwood State
Teachers College, Farmville, a n d
LABOR DAY PRAYER.
By Dr. Ralph W. Sockman.
0 God, our great Companion, by
whom the meek are guided in judg-
ment, grant us humble hearts to seek
thy will and honest minds to follow
thy truth. Grateful that we have en-
tered into the labors of other men,
help us so to labor that we may leave
a worthy heritage to those who come
after us. Make us manly enough to
bear our own burdens and godly
enough, to help bear the burdens of
others. Keep us from foolish fears
and world anxieties, that with single-
ness of mind and purity of heart we
may seek first thy kingdom. Minister
to those who are ill, give cheer to
those who are lonely, comfort those
who mourn. Amen.
-I — i — I — ! — I — I — i — I — — i — ! — i — I — I — ! — { — I — ! — s — I — E — I — 1 — I — I— S —
First Methodist Church, Charlottes-
ville ; September 9 — Z i o n Baptist
Church, Portsmouth, and Epworth
Methodist Church, Norfolk; Septem-
ber 10. — Newport News YMCA; Sep-
tember 11 — Methodist Church,
Orange, and Main Street Methodist
Church, Waynesboro; September 12
— First Baptist Church, Roanoke, and
Clarendon Methodist Church, Arling-
ton.
CONFERENCE PRESIDENT DIES.
Dr. Frank H. Lewis pastor of the
Shelton church in Portsmouth, and
president of the Eastern Virginia
Conference died suddenl last Sunday
while attending Massanetta Springs
Bible Conference. Funeral services
were conducted from the church on
Wednesday afternoon.
WORLD COUNCIL SECRETARY
REPORTS YEAR OF CON-
SOLIDATION.
The first year of the World Council
of Churches has been ' ' a year of con-
solidation," said Dr. W. A Visser 't
Hooft, general secretary of the Coun-
cil, on July 9 before its main admin-
istrative body.
Speaking at the meeting of the
Central Committee in Chichester,
England, Dr. Visser 't Hooft re-
ported on the development of the ec-
umenical movement since the Amster-
dam Assembly of last summer. Ex-
cerpts from his report follow.
Churches Facing New Regimes.
' ' Special reference should be made
to our relationship with the churches
in Eastern Europe and China," said
the General Secretary. Mentioning
the fact that Bishop Ordass of Hun-
gary, a member of the Central Com-
mittee, is still in prison despite the
strong protest of the Committee and
of many church leaders last Septem-
ber, he asserted that, "Even if we
take into consideration that in cer-
tian cases the conflicts between the
state on the one hand and churchman
on the other have a political rather
than a religious flavor, there remains
the indisputable fact that a systemat-
ic attempt is being made to force the
churches into a pattern which is for-
eign to their nature.
"There is on the whole no direct
religious persecution in the forms in
which such persecution took place in
the early stages of the Russian revo-
lution. But there is a policy of regi-
mentation of the churches, forbidding
them to render any public witness
when they are invited to join the of-
ficial choir of glorification of the new
regime. . . . Such regimentiation is
more, and not less, dangerous for the
purity and freedom of the church.
' ' At the same time priests and pas-
tors of all confessions who do not ac-
cept these restrictions on the indepen-
dence of the church, have been re-
moved from office and a great many
have been imprisoned. ... In several
of the countries concerned, it has
been made quite impossible for the
churches to maintain any relation-
ships with their sister churches
abroad.
"It is exceedingly difficult to gen-
eralize about the attitudes of the
churches themselves," Dr. Visser 't
Hooft pointed out. "They were on
the whole unprepared for this fun-
damental charge in their situation,
which, as one acute observer has put
it, forced them to jump from an 18th
September i, 1949
THE CHRISTIAN SUN
Page Three
century situation when Church and
state were closely related into a 21st
century situation when Church and
state will probably have little or no
connection with each other.
' ' It would seem that the World
Council has in this connection two
tasks which are not easily reconciled.
On the one h a n d we must stand
squarely for the freedom of the
Church to be the Church in the full-
est meaning' of the word. . . . On the
other hand we must do our utmost to
maintain fellowship with these
churches. . . .
"And this can be done only if we
have sumcint imagination to under-
stand their baffling problems and if
at the same time we accept the ten-
sion inherent in the ecumenical move-
ment, namely that Ave can stand to-
gether in spite of varying decision in
the political and social realm."
Younger Churches Challenge
Ecumenism.
"Only if we succeed in giving to
these churches the full opportunity
to make their individual and com-
bined contribution to our common
thought and action will we be an ecu-
menical rather than a Western
body." said Dr. Visser 't Hooft,
speaking of the younger churches,
members of the Council, most of
whom are in East Asia.
' ' The younger churches in this area
have taken over the initiative for the
Christian task in Asia, and they as-
sume this tremendous responsibility
when great upheavals take place in
the life of their peoples. At such a
moment they need to foster much
closer relationship among themselves.
. . . and they need to define what they
will expect from, and will give to, the
total Christian movement as ex-
pressed in the International Mission-
ary Council and the World Council
of Churches."
Orthodox Point Up Basis of Council.
Alluding to the fact that the Mos-
cow Conference had taken its stand
against the world churches, Dr. Vis-
ser 't Hooft added that, "The situa-
tion is further complicated by the ec-
clesiological isuse whether the World
Council has room for a church which
considers itself as ' ' holding the whole
truth and as being the only church on
earth. "
"Ecumenism does not mean eccle-
siological relativism or syncretism.
It is precisely the originality of the
ecumenical movement that it invited
churches, many of which are as yet
unable to regard each other as
branches of the same tree, to enter in-
to fraternal conversation with each
other. . . .
"In this respect, the situation of
the Orthodox Churches is not funda-
mentally different, from that of many
other churches in our movement. It
is useful, however, that our Orthodox
brethern remind us of this deep spiri-
tual tension in our undertaking
which we dare not forget or minimize,
if we really want to stay together. ' '
Roman Catholics Discuss Council.
Dr. Visser 't Hooft commented on
"the quite remarkable interest in the
Assembly which has been shown by
Roman Catholics in all walks of life.
. . . This interest in Amsterdam is
part of a more general movement in
the Roman Catholic Church which
takes a deep interest in all ecumenical
developments, seeks to make contacts
with Christians of other churches,
and finds its expression in various in-
stitutes, magazines and groups in dif-
ferent countries, particularly in Eu-
rope.
"The attitude of the World Coun-
cil can only be to encourage every
constructive attempt to arrive at gen-
uine ecumenical relationships. In the
present situation this means concrete-
ly that we must concentrate on unoffi-
cial contacts with individual Roman
Catholics.
' ' In spite of rumors to the contrary,
it remains a fact that the highest lead-
ership of the Roman Catholic Church
has forbidden the attendance of the
unofficial Roman Catholic observers
who had been invited to come to Am-
sterdam and that no alternative pro-
posal was made by it. The only road
open to us is, therefore, to foster per-
sonal relationships.
"We do not know where that road
will lead. It may be that it is a blind
alley. It may also be that it leads to
unsuspected and hopeful ecumenical
(Continued on page 6.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
lo (lie interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ, is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
'■I. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. H. Dollar, F. B. Eutsler, 8. C.
Harrell, B. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors— Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Hoard of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
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Published by the Board of E5ublical ions,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
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I nc, Richmond, Va.
Entered as second-class matter at the Posl
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Itemittances for subscriptions should be sent
to the Convention Office, Elon College,
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All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
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Contributions should reach the editor at
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The Christian Sun Subscription Blank
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Enclosed find $ for which please send The Chrisli.in
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Page Four
THE CHRISTIAN SUN
Sep! ember 1, 19 Id
*S JvJXSSAGE,
ON LABOR DAY
"This is the gospel of labor,
Ring it, ye bells of the Kirk ;
The Lord of love came down from above
To live with the men who work.
This is the rose he planted,
Here in the thorn-cursed soil;
Heaven is blessed with perfect rest,
But the blessing of earth is toil."
— Van Dyke.
LONELY HEARTS BUREAU
Now for a prolonged season our newspapers have
carried the story of a trial which is referred to as a case
of "Lonely Hearts." Sing Sing Prison, which has elec-
trocuted only seven women in its history, had to make
special arrangements in preparing to execute Martha
Beck, the "Lonely Hearts" murderess. Mrs. Beck was
convicted of beating another woman's brains out after
plotting the crime with one Raymond Fernandez.
There are many lonely hearts in the world, although
they may not patronize a lonely heart bureau, or com-
mit a crime. The Church is set in the world to minister
to lonely hearts. The Bible contains our most adequate
antidote to loneliness. The Holy Spirit, the Comforter,
is the universal provision of the Savior for all who call
upon Him.
Dr. W. E. Wisseman testifies that one who fills his
mind with great poetry is least likely to be lonely. Mu-
sic, especially the great hymns, gives perennial comfort
and strength in all the exigencies of life. Work and
fellowship in the Church give one a sense of belonging,
of release and fulfilment. Yes, the Church is God's
Lonely Hearts Bureau.
UNITY OR UNION?
It seems to be the safe and popular thing to say
nowadays: "I am not interested in Church union, but
I am greatly interested in unity." This statement, in
substance, has been heard on numerous occasions. Speak-
ers are missing a great opportunity to give a solid testi-
mony in season for Church union when they repeat
the trite statement concerning unity.
Those who are seriously interested in unity will not
discountenance union. They will realize that the ulti-
mate test of unity is union ; that unity which stops short
of union is unity with reservation, the unity of conven-
ience. It is difficult therefore to believe that those who
give lip service to unity and dismiss union as incon-
sequential are sincere. Or, granting their sincerity, it
is obvious that these speakers have not considered the full
implications of such a statement. Unity is important;
but like patriotism, it is not enough. The ultimate and
inevitable test of unity is church union.
MINISTERIAL CASUALTIES
God has not left Himself without the witness of
great preachers in any generation. Three noted minis-
ters have passed 'recently to their reward. Consider!
Dr. Ralph M. Timberlake, retired Superintendent
of the Massachusetts Congregational Conference, died
August 27 at Bridgeport, Connecticut. He had led the
activities of one of the largest and most influential state
conferences in our denomination since 1933. He spent
48 years in the Congregational ministry, beginning at a
salary of $350 a year. He was succeeded last January by
Albert B. Coe.
Dr. Ernest Fremont Tittle, pastor of the First Meth-
odist Church in Evanston, Illinois, and one of the pro-
phetic voices of our day, died August 3. The last sermon
in his church was given to a congregation of 1,900. He
gave the Lyman Beecher Lectures at Yale in 1932. His
preaching was characterized by forthright pronounce-
ments on economic, social and political problems. He
never spoke in mere platitudes.
Dr. William L. Stidger, poet, preacher and teacher
of preachers at the Boston University School of The-
ology, died August 7. Thirty-five years ago he heard
Dr. Lyn Harold Hough recommend reading a book a
day. It is said that he did just that for the rest of his
life and wrote a book a year.
MINISTERIAL VACATIONS
One church in the Convention, whose pastor has
been with them a number of years, voted to pay his ex-
penses at any summer school or pastor's conference.
How thoughtful, how generous, how appreciative! Such
a provision for one's pastor is a fitting act of courtesy,
an investment in better preaching, and an investment
in better leadership. Some churches try to change pas-
tors frequently while others steadfastly endeavor to help
and improve their own.
Quite a number of our ministers attend the Massa-
netta Springs Bible Conference. It is within easy driving
distance for those in our Convention. Dr. William E.
Hudson had some of the foremost preachers of our day
from America and Scotland on the program this sum-
mer. Elton Trueblood, the Quaker; Ross Stover and
Oscar Blackwelder, the Lutherans; Stanley Jones, Henry
Hitt Crane, Roy Smith, Ray Goff, Bishops Moore and
Hughes, Methodists; William Forrester and Sidlow Bax-
ter, Scotch Baptists; Raymond Lindquist; John S. Bon-
nell, P. D. Miller and George Docherty, Presbyterians—
these men constitute a formidable cross section of Chris-
tian preaching in the English-speaking world.
These men preach the gospel with conviction and
power. All are not of the same theological stripe, and
the variety in point of view and presentation is whole-
some. We are fortunate in having a Conference of this
kind, open to people of all denominations, in our area.
September 1, 1,949
THE CHRISTIAN SUN
Page Five
Riding for a Fall
By Roy C. Helfens-tein, Minister,
First Congregational Church, Mason City, Iowa.
Every social crisis, whether if be
economic or political, must be laid at
man's own door; for social crises are
always due to man's negligence or to
his lack of understanding', his short-
sightedness, his greed, or else to Ins
repudiation of social responsibility.
Whatever may be the basic cause of
any social crisis, the innocent are com-
pelled to suffer along with the guilty.
However, any social crisis may be
changed into social opportunity, ad-
vantage and accomplishment by gen-
uine social concern, practical common-
sense, cooperative effort, and hard
work.
Human history is far more than the
inter-play of 'impersonal economic
forces. Human history is instead the
inter-play of human personalities —
the give and take of individuals and
of groups. What makes history is not
things but people. "Man is the mas-
ter of his own fate" and of the fate
of his fellows economically and po-
litically. The resources of "God's
Good Earth" are in man's custody.
He can use them or abuse them at his
own choice. He can ignore his social
responsibility, greedily taking unto
himself all that he can get — exploit-
ing his fellows in his getting — and
thereby bringing havoc upon him-
self and his fellows; or he can accept
his social responsibility, altruistically
seeking and using for the common
good the values that lie about him ;
and thereby secure for himself and
for others life's highest social rewards
and satisfactions. Only thus can hu-
man progress be realized. The law of
the jungle is "to get and keep" while
the getting- is good ; but the law of
civilization is "to get honorably in
order to serve nobly." Moral law
must be recognized, respected and
obeyed in economics, as well as in
every other realm of human interest,
in order for mankind to make advance
or even to continue life's drama.
Power of any kind, if misused, be-
comes an enemy instead of a friend
not only to the victims of its misdirec-
tion, but also to its possessor as well.
Power of any kind in man's hands al-
ways carries with it responsibility
commensurate with its magnitude.
There has been a very dramatic
shifting of economic power in Ameri-
ca's social picture within the past two
decades. Prom the beginning of our
national history, Capital held the po-
sition of authority in the economic
life of the people until within recent
years. The ruling poAver is being
shifted into other hands. Because of
its power, Capital dictated the terms
that had to be met. Its power was
often wielded with tyrannical design
and with high handed policy, abso-
lutely unmindful of the reckoning
day that must inevitably follow all
misuse and abuse of power.
And now since the ruling power
has been largely shifted into the
hands of the working classes, it re-
mains to be seen whether Labor is to
rise to its high privilege of directing
and using its power with a true social
conscience that all classes may be
blessed : or whether, because of self-
contentedness and indifference to the
common-good, it shall tyrannically
rule with even a higher hand and
a colder heart than did Capital in its
heyday of power, making the last
state of man's lot worse than the first.
Any group, possessing the ruling pow-
er, which assumes the attitude of
"the public be damned" cannot
long hold its 'power. And unless La-
bor recognizes that social power al-
ways carries with it the definite social
responsibility of using its power wise-
ly and justly, then that power will be
a devastating boomerang a g a i n s t
those who hold it, and "a mill-stone
about the neck" of society itself.
Only the religion of Jesus Christ in
the hearts of the laboring classes and
in the hearts of their leaders can en-
able them wisely and justly to wield
the power that is now theirs. Unless
Labor is possessed of a higher social
conscience than Capital has had, un-
less Labor -sees our nation's social
picture as a whole, unless Labor rec-
ognizes its obligations to Capital and
is willing to share Capital's losses as
well as demanding the privilege to
share Capital's gains; and unless La-
bor recognizes its responsibility to
society (to all groups within the so-
cial structure), then the power that
Labor now holds will prove a curse
instead of a blessing to Labor, to Cap-
ital, to Government and to society as
a whole.
A revitalized social conscience on
the part of Labor and on the part of
Capital is the crying need of the hour.
The leadership of the Carpenter of
Nazareth is the leadership needed to-
day by both Capital and Labor for
their own good and for the good of
the multitudes who are unidentified
with either group.
Certainly "The Forgotten Man" is
no longer "The Toiler" as was too
long the case. Everybody is now
thinking about him, but nobdy seems
to be able easily to find him when
there is something that only he can
do. The toilers do not need our sym-
pathy so much in these days as they
need our prayers, for their responsi-
bility is stupendous and the vision of
their leaders sadly blurred. Econom-
ically, their lot is now east in far more
pleasant places than is that of numer-
ous other groups ( especially those
who toiled in days gone by, now hav-
ing but little to show for the rewards
of their toiling). "The Forgotten
Man" in the social regime of today is
the man who is engaged in humani-
tarian service such as the teacher, the
promoter of social welfare agencies
and the man who toiled in life's yes-
terdays whose savings are sadly in-
sufficient to meet today's needs. The
terrificly increased cost of living to-
day finds the meagre savings, of those
now past the earning age, pitifully in-
adequate to meet their needs for even
a comfortable existence. In these
groups is to be found ' ' The Forgotten
Man" today, largely due to the shift-
ing of the ruling economic power into
new hands. And Labor will prove it-
self unfaithful to its trust of power
if in its demands for more power
these, whom it has forgotten, are not
again remembered.
Let Labor concern itself with the
need of these forgotten groups before
reaching out for higher rewards and
more power for itself ! Let Labor
commit its way unto the Lord in fol-
lowing the vision of service to all ;
let Labor be baptized with the bap-
tism of love and goodwill toward
Capital and toward "the Capital-
less," and Labor can save itself and
America. Otherwise, both Capital
and Labor and all the rest of us are
"Riding for a Fall." And God only
knows how terrible may be that fall !
A priest had a striking dream. He
dreamed he had ascended the ladder
that reached from earth to heaven.
Expectantly he knocked upon the
door. Some one responded and de-
manded, "Who is there?" Proudly
the priest called his name. "Who is
with you.'" came the reply. "No
one," answered the priest, "I am
alone." "Sorry," said the angel,
"but we are instructed never to open
these gates for a single individual."
And, crestfallen and disappointed, he
descended to earth. — Sunday School
Times.
p^e 8ix THE CHRISTIAN SUN
Labor Sunday Message*- 1949
American workers in factory, store,
field and office, with their families,
compose most of the American nation
and most of the Christian churches.
Labor Day calls attention to their
rights, responsibilities and aspira-
tions. We therefore call upon the
churches to unite wholeheartedly in
celebrating this Labor Sunday.
Everywhere workers are taking a
larger part in the shaping of their
own lives. They are assuming great-
er economic, social, and political re-
sponsibilities.
Workers want status. They want
to feel that they are recognized as far
more significant than the machines
they operate and the materials they
handle. They want to bring the de-
mocracy they hear so much about into
their work-a-day world. American
labor has made great strides toward
this goal.
Workers want security. They want
an end to the ups and downs of the
business cycle. They want a cushion
against the hazards of unemployment,
sickness, and old age. Within recent
years the justice of this demand has
had increasing practical recognition.
Workers seek self-expression, both
in their work and as citizens. This
means wide participation for all in
economic and political decisions. In
America social changes over the years
have resulted in gradual but signifi-
cant progress, partly registered in so-
cial legislation.
A World in Ferment.
The world is now in a ferment.
Movements that were begun to free
the people have been used later to en-
slave them. Other movements have
effected profound social and economic
changes without sacrificing' civil and
political liberties. We should take
care not to resist change merely be-
cause it is change, nor to condemn
that which exists merely because it
is not as new as something which is
proposed. The strength of democracy
is its ability to reinterpret the old, to
use the new, to make continuing ad-
justment between freedom and jus-
tice, between individual rights and so-
cial demands. We dare not ignore
the just aspirations of all people. We
must strive to realize them within the
framework of a Christian society.
The first step toward this end is to
recognize the vast changes that have
already occurred in our American
life. We have shifted to a large ex-
tent from individualism to organiza-
tion, from comparative self-sufficiency
to far-reaching interdependence.
How Will Labor Use Its Power?
The Church must never forsake its
basic interest in individuals. Never-
theless the times demand that it give
increasing attention to group action,
group morality, and group responsi-
bility in our economic life. Men and
women as objects of God's redeeming
love are not means to be used by the
powerful for selfish ends. They are
neither slaves to be driven nor statis-
tics to be manipulated. Each as a
child of God is an end unto himself
within God's purpose.
In America the churches are right-
ly concerned with the motivation and
the social consequences of the in-
creased concentration of corporate
power; they face also the great ques-
tion of the end for which organized
labor will use its expanding power.
Will it give Christian principles, in-
cluding social responsibility, a first
place in its program? Will the men
who guide its affairs exercise Chris-
tian humility and justice in their use
of power? Will they put the public
interest above the special interests of
the pressure groups they lead? The
answers to these question depend up-
on the religious and ethical values
held by the people in the ranks and
leadership of labor.
The values that Christianity puts
first cannot be realized by preaching
and the printed world alone. They
can most effectively be caught from
men who share the problems and
strivings of those they would serve.
Our churches seek both the organized
and the unorganized workers in still
larger numbers in their membership
and leadership, while they likewise
seek to achieve closer contact, under-
standing, and cooperation with all
workers everywhere.
The Tusk Before Us.
Such is the task to which we urge
earnest dedication by our churches.
This is a task which cannot be done
only in the pulpit, in the sanctuary,
or where people gather together for
prayer and worship. It must be tak-
en also to wherever people live and
work. The mission of the churches
cannot be separated from the restless
masses of humanity who seek justice
and freedom.
We cannot escape from our increas-
ing interdependence ; rather we must
accept its responsibilities and meet
its challenges. This means that Chris-
tians must be motivated by a purpose
September 1, 1949
to help, never to dominate. Chris-
tians must seek a more intimate and
sympathetic understanding of the
conditions and just aspirations of all
working groups in their own com-
munities ; and then apply that under-
standing, rather than ill - informed
prejudices, in their judgment and ac-
tion as citizens on issues that involve
labor's rights and responsibilities.
In a changing world, as Christians
we not only welcome but seek actively
to promote, every advance in human
relations toward social justice and
human brotherhood under the Lord-
ship of Christ and the love of God for
all men.
WORLD COUNCIL SECRETARY
REPORTS.
(Continued from page 3.)
developments. But here — as so often
in ecumenical affairs — we must not
think in terms of success or failure,
but in terms of our immediate obedi-
ence to the Lord who seeks to gather
His children."
Amsterdam Calls for Rebirth of
Churches.
' ' One cannot conclude this report
concerning our first year without
wondering whether our young and in-
experienced movement is really able
to bear the many, varied and heavy
responsibilities w h i c h have been
placed upon it. Are we in danger of
being 'distracted with much serving'?
and of being 'anxious and troubled
about many things'? All depends on
whether we are really concerned with
the one needful thing. The Call to
Prayer for the Assembly described
what this was : ' Our first and deep-
est need is not new organizations, but
the renewal, or rather the rebirth, of
the actual churches.'
' ' The World Council has, therefore,
no future if it is merely an organiza-
tion for the more efficient marshalling
of the Christian forces of the world.
It can only live if it works for that
specific unity which comes where
Christ gathers His children to Him-
self in renewed obedience and loyal-
ty-
"The Council can only live if it
moves forward ; if our staying to-
gether is not just staying where we
are, but a common pilgrimage towards
the same goal, which is the glorifica-
tion of Christ in His Church. In oth-
er words, our fellowship must become
increasingly the fellowship of mem-
bers of the same body which share
with each other, challenge each other
and live for each other for the sake
of their common Lord."
September 1, 1949
THE CHRISTIAN SUN
Page Seven
News of Elon College
By President L. E. Smite
PRIVATE COLLEGE INCOME NOT
MATCHING LEAPING COST.
The small college in this country
has been the bulwark of our freedom
and our government since the begin-
ning' of our country as a nation. The
products of the small colleges have
played an important part in the lead-
ership of the nation and the develop-
ment of their results through the
years. No greater calamity could be-
fall our civilization than to have our
church-related and privately-endowed
colleges close their doors to the youth
of our land. Every possible effort
and every necessary sacrifice must be
made that these colleges may continue
to render their services. I appeal to
the constituency of our own college to
make what contributions they can
now and to continue these contribu-
tions throughout the years and when
they are through with what they have
that they may remember Elon Col-
lege in their last Will and Testament.
It should be a great satisfaction to
realize that when you are gone that
you will continue to serve through
what you have been able to accumu-
late during your lifetime.
The following article, "Private Col-
lege Income Is Bigger Than Ever,
But Not Big Enough To Match Leap-
ing Costs . . ."by Bruce Biossat, ap-
peared in the daily press a few days
ago. It is of such significance and
importance to the ongoing of the col-
leges of this country that I am taking
the privilege of asking for its publica-
tion in The Chrisittian Sun. I do
trust that the readers of The Sun will
read this article carefully and consid-
er the statement seriously. It is seri-
ous.
^ ^ ^J"
"Private colleges and universities
are taking in more money than ever
before. But in most cases it isn't
enough to offset their leaping costs.
"During the war, most schools en-
joyed profitable contracts with the
government for wartime research and
training of service personnel. They
built up reserves that have come in
handy since. Then their coffers were
further swelled by record tuition
money when the huge post-war en-
rollment of veterans deluged them.
"Now the reserves are gone or
dwindling fast, and veterans are grad-
uating in big numbers. Enrollments
are dropping, though perhaps not as
fast as was predicted.
"Ordinarily, private schools have
three chief sources of funds: tuition
and related student fees; gifts and
grants from individuals, corporations
or other organizations ; and govern-
ment contracts.
"For decades the private gifts and
gi ants, usually from rich old men and
women, were the main prop. They'
arent any more. Such contributions
average less than 40 per cent of pri-
vate schools' income these days. Tu-
ition, on the other hand, generally
accounts for more than half of school
income.
"A good share of private contri-
butions go to endowment, which means
the money must be invested and only
the income used by the school. Hence
the term 'endowed institutions.'
"Endowment is still pouring into
private colleges and universities, but
the pace is slower now. The Presi-
dent's Commission on Higher Educa-
tion reports endowment funds in-
creased an average of $500,000,000 in
each of the three decades from 1900
to 1930. But from 1930 to 1940 they
rose just $250,000,000. For the 1940-
50 span the total probably will fall
somewhere between those two figures.
"Leading specialists in philanthro-
py explain that gift-giving is heavier
than ever, but that private colleges
aren't getting their former share of
it. The Presiden't Commission and
some other educators blame the
schools, saying their money-raising
methods are out of date.
"In 1929-30, according to Thad
Hungate, a student of college finance,
contributions to higher education took
11 per cent of the philanthropic dol-
lar. By 1941-42, schools were getting
only five per cent of that same dollar.
And the situation is hardly brighter
today. Endowment doesn't produce as
much income as it once did, either.
"That's not all. The state-support-
ed institutions, as they have grown in
strength and quality, have attracted
increasing amounts of endowment
money which they can pile on top of
funds they get from legislatures. To
them it is almost pure gravy.
"One educator reports, for ex-
ample, that mighty California now
has a bigger endowment than any pri-
vate institution west of the Rockies.
That includes well-established Stan-
ford University at Palo Alto, Calif.
"Another difficulty is that so much
of the money the schools do get has
some sort of strings tied to it. Gen-
erally it can only be used for a spe-
cific project like cancer research, or
for a particular department.
' ' This ties the hands of schools at the
very time when the crying need is for
'free money' funds that can be used
for anything. A gift of $100,000 for
polio research may be a fine thing,
say many educators, but it doesn't
help a school pay its janitor or light
bills, and often fails to make allow-
ance for overhead costs associated
with the research.
"Lacking free funds to use flex-
ibly as it sees fit, the private school
can't often embark on the new enter-
prises it may deem vital to its con-
tinued stature as a leader.
"More and more, the private
schools have sought money they could
use not as endowment but to pay cur-
rent expenses. Back in 1920, only
about 11 per cent of private contribu-
tions were for current use. Twenty
years later the figure had soared to 41
per cent and it 's going higher.
"A conservative school like Har-
vard is reluctant to trust annual con-
tributions for current use. It fears a
business decline might dry up the
source quickly and that it would be
folly to build too much on the hope
of such money. But most schools
haven't any choice. They have to
rely on it."
APPORTIONMENT GIVING.
It is an inspiration and gives a
sense of security to realize that Elon
College has as its constituency more
than thirty thousand church members
in the Southern Convention alone, ap-
proximately ten thousand alumni, and
a host of friends. If this combined
constituency would take the college
seriously and give out of their sur-
plus, not out of their necessities, a
small share, the college would have no
difficulties of a financial nature but
would be able to expand its present
curriculum and multiply its services
to the church, to society, and to the
nation. If everyone would contribute
even a small amount, that amount
totalled would be a sizeable sum and
go a long ways in supporting the col-
lege.
Our churches at the request of the
Convention have obligated themselves
to a minimum support of the college.
If these allotments could be paid reg-
ularly, week after week, and month
(Continued on page 11.)
Page Eight
THE CHRISTIAN SUN
September 1, 1949
1
Christian Missions
At H om e and Abroad
REPORT FROM AFRICA AND
THE NEAR EAST.
By David McKeith, Jr.
During the first six and one-half
months of this year I had the privi-
lege of visiting our American Board
stations in Africa and the Near East.
It is a thrilling experience to meet
the people of these countries and to
realize how much has been accom-
plished by our missionaries.
In Angola, Portuguese West Afri-
ca, we have over 50,000 church mem-
bers under the American Board alone,
and this number could be doubled in
six months' time if. we had sufficient
personnel. The number of children
in school could be doubled almost
overnight. These people are eager for
the Gospel and Christian education.
In Southern Rhodesia one govern-
ment official urged us to go forward
with our program of Christian educa-
tion and develop Mt. Silinda into the
only higher educational institu-
tion for natives in that part of Africa.
If only we could provide the leader-
ship! Similar stories could be told
about every one of our missionary
areas. "The fields are white unto
harvest. ' '
Now, upon my return to Boston,
the first problem I meet is one which
disturbs me greatly : the treasurer es-
timates that the fiscal year will close
on August 31 with a deficit of over
$100,000 unless many substantially
increased gifts are received.
Morning Star
Captain Reports
Late in February a strange series
of events and combination of circum-
stances resulted in my becoming cap-
tain of our mission ship. Morning
Star VI, a 63-foot, 20-ton schooner.
The events and circumstances be-
gan in Kwajalein, in the Marshalls.
I was there for a field trip. Eleanor
Wilson was visiting' Marshallese
atolls with the Star, with a local crew,
but was eager to get on to Truk where
much work awaited her in connection
with our whole Mission to Micronesia.
I had known of her difficulties witb
the Star, and had — just in case I was
With all the opportunity before us
we must go forward. I trust, there-
fore that you will help us avert this
possible deficit by sending in a gen-
Mr, McKeith.
erous contribution, if you have not
yet responded to the Summer Appeal,
and by speaking enthusiastically
about the Board and its work to your
friends — will you ask them to send a
gift also ?
The American Board is doing a
great work ; I hope you will continue
to count yourself as part of the Amer-
ican Board family.
Former chaplain, now American
Board missionary, Rev. Dr. Har-
old Hanlin, tells of new responsi-
bilities in Micronesia.
needed — read some beginning books
on navigation.
Then one day the Star sailed into
Kwajalein Harbar. We decided that
Miss Wilson had best fly on to Truk,
and that I should try to get the Star
there in time for the Mission meeting.
So began an entirely new experience
for me in my work as a missionary ! I
wish I could have transformed my-
self overnight into a combination cap-
tain - engineer - navigator, electrician
and radioman — for the Star needed
all of them !
I had no idea how much was in-
volved in getting' a small ship ready
for a long sea pull like that from
Kwajalein to Truk. This climate is
very hard on equipment and rigging,
and Ave had a very busy two weeks
at Kwajalein before all was in order.
But we were off — to Liliep and Mal-
oelap and Aur and Majuro and Ail-
inglaplap — all in the Marshalls. En-
gine trouble forced us often to depend
on the sails and the winds and the
grace of God. On our way to Ailing-
laplap the winds failed us. but God
did not ; we were late but had a fine
visit there.
I wish I could describe the enthusi-
asm with which the people hail the
arrival of the Star. She certainly
represents much to them — as a re-
minder of the interest of Christian
people in America and Hawaii, and
as a missionary in her own right.
Everywhere we went we were warmly
welcomed, and sent away with many
gifts of handicraft and of food.
1 Ip to this point we were still in the
Marshalls, where the crew were fa-
miliar with the waters. The test was
yet to come — we had to take the ship
on to Kusaie, in the Carolines. We
left Ailinglaplap bravely, though I
wondered if I had learned enough
celestial navigation to take the ship
to port. After sailing for three days,
we thought we ought to be getting in
sight of Kusaie. I felt sure that we
would see it in the next morning, but,
during the night, our Marshallese
skipper decided we "had used up all
the miles from Ailinglaplap to Ku-
saie" (how he figured that out I will
never know ! ) . So we changed our
course and sailed slowly until morn-
ing. When it was light enough we
sent a man to the top of the mast,
but he reported he could see nothing
but water.
I prescribed a new course, but it
was obvious the crew were not a lit-
tle worried. They suspected, and I
knew, that I was not too sure of my
calculation. They said nothing, but
kept looking ahead. We were all very
much relieved when after two hours
we sighted Kusaie through the clouds
which hovered over the horizon.
We stayed at Kusaie a week. The
clays passed rapidly for there were
many things to do. And then we
started on, for Ponape and Truk.
And that was a real trip, too ! One
night I was awakened by a small ty-
phoon which tossed us around and
blew us off our course. It was so
violent that one of our men was
thrown from his bunk and suffered a
painful cut over one eye. After a
(Continued on page 14.)
September 1, 1949
THE CHRISTIAN SUN
Page Nine
Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
EXCERPTS OF DURHAM'S MIS-
SIONARY PROGRAM.
Belt buckle first, the good ladies of
the Woman's Auxiliary of the Dur-
ham Church are marching briskly
forward toward the completion of a
creditable conference year. However,
they leave not footprints, but a writ-
ten record of their activities — it fol-
lows, in part, herewith !
The missionary emphasis for the
local church and church school has
been promoted by the Auxiliary, led
by its president, Mrs. R. J. Kernodle,
and by the school's departmental su-
perintendents. The Young Woman's
Class conducted a study course based
on the book On Our Own Doorsteps,
to which they invited all adult de-
partments. Mrs. H. E. Parfitt and
Mrs. W. II. Erwin directed the study
program. Mrs. Carl Key sang, ac-
companied by Mrs. Neil Alexander.
At the close of the formal meeting
other class members served tea during
a pleasant social hour.
Before Christmas the Auxiliary cir-
cless conducted a bazaar of handmade
articles and applied the profits thereof
to the local building fund. Because
of its success this project will be re-
peated this year.
From the bizarre to the sublime:
during a six-week period of the sum-
mer Dr. Harrell taught the Bible
study of the Book of Galatians.
And on to the ecumenical: uniting
in city-wide observance of the World
Day of Prayer, our church was host
to the churches of its section of town
for a most impressive service. Mrs.
Robert Smith presided, and several
high school students participated in
the program.
Plans called for Miss Pattie Lee
Coghill to come to review the study
book on China for the women of the
church, but when the men learned of
it quite a few of them insisted on be-
ing present. Every one was delighted
with the program : Pattie Lee was
really at her best !
Timothy Chang is a genuine help
and inspiration to the entire church.
One Sunday he visited the Junior De-
partment and held members and
teachers in rapt attention to the sto-
ries and paper designs with which he
illustrated his theme, "Cooperation
and Good Fellowship." Timothy al-
ways does his part on a program well,
but this was a most impressive lec-
ture. Those present wish that all the
boys and girls of the convention could
have shared their rare experience.
So, as anyone can plainly see, the
women of the Durham Church are
really buckling down to work! And
the fellowship and friendship devel-
oped by meeting and working to-
gether, is a most valuable by-product
of the great program for world
friendship under God.
Mary Ann Harrell,
Reporter.
NEWS FROM OTHER WOMEN'S
GROUPS.
LIBERTY (VANCE).
As we look back over the year, we
feel like we have had a good one, but
we could have accomplished more if
each member would be interested in
the work.
We try to make our programs as
interesting as we can. To help our
finances, we served suppers to differ-
ent civic clubs in the church annex.
We observed our annual Thank Offer-
ing Service and received a good offer-
ing. We observed the World Day of
Prayer and had a good offering from
our penny-a-meal boxes.
Mrs. Laubach (wife of Dr. Frank
Laubach) spoke to us at our March
meeting. We met with the New Hope
Church in April, to hear Miss Pattie
Lee Coghill review our study book on
China.
We lost one of our faithful mem-
bers last April, Mrs. Lillie Grissom
Ward, and we have sent for a Life
Memorial certificate to be given in her
memory.
Our society has joined the Chris-
tian Missionary Association of the
Eastern North Carolina Conference.
We gave an electric sweeper to our
church this year, and helped get a
new reading stand for the pulpit. We
gave one hundred dollars on the new
church. We sent a friendly service
box to Fort Berthold Indian Mission,
Elbowoods, North Dakota.
We pray God's blessings on our so-
ciety, that we may go forward in His
work.
Mrs. Macon, iSec'y.
OAK GROVE (SUNBURY).
The women of Oak Grove Mission-
ary Society have enjoyed a good year
of Christian fellowship under the
leadership of Mrs. W. K. Parker, our
capable and efficient president.
The programs for each monthly
meeting have been inspirational and
interesting. The Bible study of Ga-
latians, The Gospel Unlimited . writ-
ten by Dr. F. E. Reynolds, was taught
in a most interesting manner by our
leader, Mrs. Elsie A. Eason.
The good women of Eure Church
invited us to meet with them in Janu-
ary in the study of the home mission
book On Our Own Doorstep. In April
we were invited to join in the
churches of the county for the study
of our foreign book on China.
Oak Grove does not have a large
missionary society, hut the women
work together in unity and a fine
spirit of cooperation exists. We are
an active society.
We observed the World Day of
Prayer witli our sister-church, Sun-
bury (or Damascus). We also ob-
served World Community Day, when
our society packed a towel to be sent
to a little fourteen-year-old girl. We
gave a Life Membership Certificate
to our oldest member, we have made
quarterly contributions to our treas-
urer, and we have observed May Fel-
lowship Day.
We used visual aids as a means of
presenting missionary ideals to the
church. We have increased our gifts,
in trying to be a Superior Society.
The Oak Grove Society also has
helped in a building program to in-
stall screens for the church and a new
floor and refinishings for Oak Grove.
We are very proud of the year's
work and by the grace of God and the
assistance of our new pastor and his
wife, Mr. and Mrs. Earl Farrell, the
women of Oak Grove Church hope to
be able to do a greater work in the
coming year.
Mrs. T. R. Ellis, Sec'y.
NEWPORT NEWS. VIRGINIA.
We are again approaching the end
of a full and, we hope hope, success-
ful year.
Our Circles have worked faithfully
on their projects, and, to date, all ap-
portionments have been met, and all
projects taken care of. Our projects
included medical supplies and other
needy items, to Miss Angie Crew in
Japan, from three circles, and sup-
plies to the Ryder Memorial Hospital
in Puerto Rico, from two circles.
Our society also sent a box of cloth-
continued on page 13.)
Page Teh
THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
Hello Back-to-School Friends:
Holidays and vacations are over.
Do yon have new shoes, new pencils
and maybe a new lunch box? Is it
your first experience at school? Yon
are going to like it. Before you have
depended on touching, tasting and
seeing things or smelling them to find
out their content or usefulness. Now,
you may learn to read for yourself
and what a world lies before you.
Not in your entire lifetime will you
be able to read all the wonderful
books in our world. But do read as
many as you can.
There are other things to learn —
about your classmates, your teacher,
your principal. They are your friends.
Play fair with them and they will
with you. A glorious time lies ahead.
Remember that our country is the
only one in the world that gives its
children so large and free an educa-
tion.
* • *
Everyone stayed well so we made
the trip to Massanetta Springs. Dr.
and Mrs. I. W. Johnson, Dr. and Mrs.
Frank Lewis, the Rev. and Mrs. W. -J.
Andes and the Reverends Robert Kim-
ball and 0. D. Poythress were there.
It rained and rained ; the springs
were flooded and ran over, but the
preaching continued.
Sunday afternoon, Mr. Roy Larrick
of Winchester came. He ate supper
at our table. It was nice to see him.
He came, as did many others, to hear
the memorial concert for Dr. Peter
Marshall. Dr. Marshall 's choir from
the Washington Church came and
sang very lovely music. The director
had broken his leg in an accident but
he came anyway and used his crutches
for support and propped his lame foot
in a chair.
Several of the preachers were from
Scotland. Did you know that coun-
try is noted for its preaching ? Their
accents have a burr to them and it
is pleasant to the ears. My favorite
preacher is Bishop Edwin Hughes.
He is retired and quite old but very
spry. His silvery head was often bent
to hear a childish complaint or often
seen over the checker table. He is an
ideal minister in that he speaks his
mind without fear. That is probably
because he is old enough to do so with-
out being called down — like you
would be ! — or many ministers !
You would have liked the Revue
that the waitresses and grounds force
gave on Saturday night. They even
had the ' ' Massanetta S y m path y
Band" — which played good music,
too. You would have certainly en-
joyed it when a skunk fell into (for-
tunately empty) the swimming pool.
Some of the boys dipped it up with
a net. Swimming had to be done in
the rain but lots of folks tried it.
The clouds and mist hid the moun-
tains. I hope I shall see them in clear
view in a few weeks when the Wom-
en's Board holds its meeting at Win-
chester.
APPRECIATION THROUGH
PARTICIPATION.
By Laura Gray.
Issued by the National Kindergarten
Association.
An ominous quiet made me peep
into the living room. There our two-
and-a:half -year-old Anne was busily
rubbing the top of a glass coffee table
September 1, 1949
with her doll's bedcover. A heavy-
framed picture, two glass candlesticks
and other articles had been placed on
the floor. Finally she flung aside the
cloth and put back the ornaments.
I stifled an impulse to dash in and
scold, having just put a shine on that
table — and Anne had been forbidden
to touch it. I would certainly have
to punish her if she knew I had been
watching her. So, not feeling sure of
the best procedure, I tiptoed back to
my washing, unseen. I had read some-
where that it was not desirable to
speak of every mistake a child makes.
But I worried somewhat as I squeezed
out woolies and hung up socks— had I
been wise or weak? In any case,
Anne's disobedience gave me a prob-
lem to solve.
So, the next morning, I asked,
"Anne, would you like to help Moth-
er clean the glass table ? ' ' She came
eagerly. I wrung a cloth out of warm
water for her. She was delighted.
With another cloth I worked with her
— talking about rubbing edges and
corners — as well as the middle. After
we had finished the table, I allowed
Anne to replace the ornaments. I no-
ticed later that this table was respect-
ed ; it was never again touched by
Anne unnecessarily or the articles on
it disturbed by her. Being permitted
to help had fostered the understand-
ing that the table was not a plaything
— something' I had been trying to
establish for some time, without much
success.
Smeary finger marks and tongue
prints over the windowpanes had
been annoying me before the table
episode, and no amount of scolding
had stopped this. Now we clean win-
dows together. Anne 's part has to be
done over again, but I try to do it
without discrediting her work. So
far, she has not put her little tongue
on a single window since we began to
do this chore together.
Anne has a pretty work-apron now,
with pockets — one in which to hold a
soft cloth. She dusts all the window
sills every day. She sets the lunch
table, too — with spoons, forks, nap-
kins, salts and peppers. Naturally,
her efforts do not as yet make my
work easier, but I am beginning to
see home as a place where my daugh-
ter can learn, and where she can grow
in usefulness.
Daddy screwed a hook, low on the
inside of her closet door, which has
given her as much pleasure as a new
toy. Each morning she proudly hangs
up her dressing gown on her "very
own hook." And, too, a low rail
placed in the bathroom for her towel
(Continued on page 11.)
September J, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH MUST KNOW!
"1. Remember that you have plen-
ty of company if you choose not to
drink. Many of America's topflight
businessmen, such as Thomas J. Wat-
son, president of the vast Internation-
al Business Machines Corporation,
and J. C. Penny, nationally known
merchant, are well known for their
sobriety.
"Athletes by the hundreds leave al-
cohol alone and never hesitate to say
so publicly. Such all-American foot-
ball stars as Johnny Lujack of Notre
Dame and Harry Gilmer of Alabama,
Glenn Davis and Joe Steffy of Army,
Waldon Humble of Rice, Bob Davis
of Georgia Tech, and Doak Walker of
S.M.U. are in this group. So also are
such big league baseball stars as Don
Black and Jackie Robinson. The list
of coaches who do not drink and who
emphatically oppose drinking by their
teams is endless.
"2. When you decline a drink, be
casual and natural. Instead of say-
ing, 'No, I don't drink,' just say, 'I'd
like a coke, please,' or 'May I have a
glass of orange juice?' There is no
more reason why you should take a
cocktail than a cup of coffee if you
don 't want to.
"3. Never, never assume a 'holier-
than-thou' attitude. Be a good sport
if you have to take a ribbing about
not drinking.
"4. Remember that in the long
run most people respect those who
stick by their convictions. It is the
sad experience of some people who
forsake their convictions in order to
please the crowd, to discover that they
are really despised for being weak-
kneed.
"5. Win your popularity by your
pleasant personality, your skill in
sports, your ability at dramatics or
speaking. If you do these things and
make friends easily, you will seldom
have to worry about being unpopular
just because you choose not to drink. ' '
— Allied Youth.
YOU'LL FIND IT IN THE BIBLE.
When you are lonely or fearful,
read Psalm 27.
When you are anxious for dear
ones, read Psalm 107.
To live successfully with your fel-
low men, follow, see Romans 12.
If you are sick or in pain, read
Psalm 91.
If struggling with temptation, read
the 139th Psalm.
When everything seems to be go-
ing from bad to worse, try II Timo-
thy 3.
Have you been placed in a position
of great responsibility? Read Josh-
ua, Chapter 1.
If you have been bereaved, there is
a message for you in I Corinthians 15,
and Revelation 21.
For a stirring record of what trust
in God can do, turn to the 11th Chap-
ter of Hebrews.
HOW MEXICO IS REDUCING
ILLITERACY.
At the annual banquet of District
Chapter, P. E. 0. Sisterhood in Wash-
ington, D. G, Rafael Avelerya, Con-
sul General of Mexico, told the dele-
gates how Mexico had reduced its
illiteracy from 9,000,000 in 1945 to
6,500,000 in 1947. He said the cam-
paign against illiteracy reached its
climax in 1945, when the government
enacted an emergency law requiring
each person who knew how to read
and write to teach at least two per-
sons in one year to read and write, or
contribute to a special fund for that
purpose. He said the campaign was
the most dramatic gesture looking to-
ward educating the masses in the rud-
iments of learning ever recorded in
history.
Mexico's great problem, the Consul
General stated, was the fusion of
Spanish and Aztec cultures and peo-
ples. Missionaries taught the Indians
in the Spanish language, writing, cus-
toms and moral standards. Thus ed-
ucation remained under the direction
of religious orders up to the middle
of the 19th century, but the benefits
of the school did not reach the rural
population until after the revolutions
of 1910 and 1917.
FOR THE CHILDREN.
(Continued from page 10.)
and washcloth has developed a new
sense of importance and of belonging.
Young children have wonderful
imaginations, and when an idea is
conceived they put it into action. One
noon hour I ran water into the basin
and told Anne to wash her hands by
herself. When I called her to lunch,
there was no answer. I investigated.
There she was on the bathroom floor,
washing the tiles with soap and face-
cloth !
"Look at your facecloth," 1 said
quietly. "It is now too badly soiled
to use for washing your face, isn't
it ? "
"Too badly soiled!" she agreed.
I mopped the floor, brought a fresh
cloth, and washed Anne's hands anil
face. How much simpler and how
much quicker it woidd have been to
have washed the child myself in the
first place ! But — this Avay, Anne was
learning.
Interest in the home is developing
in our little daughter, because she
feels she is part of the life here. It
takes a lot of patience to let a mere
baby help, but it is an unforgettably
happy experience to have a darling
toddler by my side "helping," even
though sometimes she is only undoing
my own good work! And some day,
if I am truly patient and appreciative
in the meantime, Anne really will
help me.
NEWS FROM ELON COLLEGE.
(Continued from page 7.)
after month, through the year, it
would help tremendously to stabilize
the college and equalize its support.
The college is most appreciative of the
interest that the church has always
manifested in its welfare.
Previously reported $4,770.70
Eastern N. C. Conference :
Damascus 10.00
N. C. & Va. Conference:
Happy Home 9.84
Total 19.84
Grand Total $4,790.54
CORRECTION.
We are indebted to the Rev. Arm-
strong Hunter of the Mission Council
for some of the missionary informa-
tion which appears in our publication.
Our June 23 issue carried an article
which stated that Protestantism in
Micronesia increased from zero to
141,911 since 1925. Mr. Hunter writes
that there were Protestants in Micro-
nesia prior to 1925 but that there are
no available figures for that date.
Hearty, vigorous, whole-hearted ser-
vice is valued by every earthly em-
ployer, and rewarded by every just
master. How much more by the One
Divine ! — Selected,
Page Twelve
THE CHRISTIAN SUN
September 1, 1949
1
|
Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
mil
iiiiiiiiiiiiiiiii mmi iiiiiiiiiiiiiiiiiiihii iiiiiiniiiiiii iiiiiiiiiiiiii iiiiii i iiiiiiiiiiiiii mill 11 i n mil
ID
JESUS AND THE PSALMS.
By Rev. W. J. Andes,
Quest Editor.
Scripture : Psalms 8 :2 ; 22 :1, 16-18 ;
91 :9-12 ; 103 :8-13 ; 110 :11 ; 118 :22-
23; Matthew 21:15, 16, 38-42 ;22:
41-45; Luke 24:44.
Memory Selection : "The s t <> n e
which the builders rejected is be-
come the head of the corner." —
Psalm 118:22.
"These are my words . . . that
everything written about me in the
law of Moses and the prophets and
the psalms must be fulfilled." (Luke
24 :44. ) So spoke Jesus on his resur-
rection day. The disciples should
think of him as fulfilling the Old Tes-
tament and as beginning the New
Testament. In our study . of the
Psalms as they relate to Jesus, this is
clearly indicated. The Psalms are for
devotional use but Jesus made them
alive and vibrant. Always he found
the true meaning and the depth of
strength in them.
Jesus Knew the Psalms.
Not only did Jesus know the Psalms
but he knew the rest of the Old Testa-
ment. Often he quotes from the Law,
the Prophets and the Writings. His
mother had taught him the great pas-
sages from the very beginning. In
the synagogue school he had studied
and he knew his Bible.
But he knew the Psalms. No part
of the Scripture was more familiar
1o the people than the psalter. Jesus
was no different, for he had the
Psalms woven into the warp and woof
of his religious life. The spirit of
the Psalms became the very language
of his soul. His thinking, his prayer
life, his teachings were saturated with
the Psalms. In his teachings we find
at least twenty-two references to the
Palms, more references than to any
other book of the Bible.
These Psalms were always at his
finger tips, and he could use them for
all occasions. He knew them with
the mind and also with the heart !
Have You Never Read?
Matthew 21 :16 gives this pointed
question, "Have you never read?"
and then Jesus quotes from Psalm
S :2. He had cast out those that
bought and sold in the temple. The
little children cheered him and sang,
"Hosanna to the Son of David." But
this young Galilean prophet was con-
fronted by the religious leaders of the
temple in all their official robes. They
asked him if he had heard what the
children had said. Quickly Jesus gave
them the answer from Psalm 8 :2. One
can imagine these defeated leaders
slinking away, fearing both the crowd
and the young prophet who could
quote the Psalms better than they
could, and mean what he said.
This could well be a question for us
to ponder. Have we read the Psalms,
yea, even the Bible, enough that its
meaning will flash through our minds
and hearts to answer the enemies of
righteousness. Those nearest to the
heart and mind of Ood, like the chil-
dren in the Temple, know the answers
to life's questions as well as know how
to worship this Lord God Almighty
better than those who have never
read nor pondered God's Holy Word.
Psalm 8 :2 contrasts the majesty of
God's power in our universe with the
humbler channels that he often uses
to work his will. Here God uses chil-
dren to do his work, "establish
strength." God can make of the
weak things of life a mighty bulwark.
What Do You Trinkf .
As far as the disciples were con-
cerned, they hadn't thought much
about the Messiah and how he would
appear. When Jesus asked them and
the Pharisees, "What do you think
of the Christ? Whose son is he?"
they gave the conventional answer.
Promptly they said, "The Son of
David." This was the important
thing to them, external as it may be,
that the Messiah should literally be
a descendant of David.
Jesus then disturbed their peace of
mind by quoting Psalm 110:1 which
has David to declare that there is an-
other person as ' ' my Lord. ' ' There
must be one who is greater than Da-
vid. We can say that Christ is Da-
vid 's Lord even more than that Christ
is the "son of David." Jesus is here
trying to show them that their idea
of the Messiah is too limited. If they
don't go beyond the mere fact that
the Messiah is to be the "son of Da-
vid," they will never recognize him
when he comes. The Messiah is to be
one who is truly Lord and superior
to anyone they have known before.
And we may not be much better
than those in our thinking about Je-
sus. Our thinking may be very short
and limited as to the true meaning of
Christ the Messiah in our own lives.
Simeon Stylites in The Christian Cen-
tury (page 983 of the August 24,
1949, issue) tells us that we are living
in a Messianic Expectation. There
are some who have a timetable for
the second coming of Christ, the mes-
sianic expectation of a Great Day
coming soon. There are others who
look ' ' expectantly for a new world of
chromium and ceramics, of uranium
and cyclotrons, of egg-shaped auto-
mobiles and layer-cake houses, of he-
lium and heliocopters." What a trade
most of us have made — God for gad-
gets; the vision of a city of God for
the coming of a salesman's paradise.
What think you about Christ, this
Messiah? Have we closed our minds
to the truth of Christ ?
The Discarded Stone.
Jesus faced stiff opposition and he
found strength in Psalm 118 :22, "The
stone which the builders rejected is
become the head of the corner." He
knew that most of his own people had
turned against him. Had he failed?
In Matthew 21:38-39, Jesus told a
story to reveal his feeling of failure.
Yet, having shared this fate of per-
secution a n d rejection, he finds
strength in the fact that he will be-
come the cornerstone, the very foun-
dation of the structure the builders
were pretending to erect. This Psalm
118 :22-23, is a great chorus that was
sung in commemoration of great vic-
tories and Jesus used this in answer
to his enemies.
The New Testament world never
ceased to wonder how he who was
despised and rejected of men was
raised from the dead and is now seat-
ed at the right hand of God the Fa-
ther. Jesus, himself, now took a firm
hold on life and with an unfailing
faith in God walked the road to Cal-
vary. Men may reject him but God
would not be defeated !
In his teachings and in his life, in
his ministry and in his death and res-
urrection, Jesus found strength and
inspiration in the Psalms. Those
cries from the cross have rootage in
the Psalms. As he died, he commit-
ted himself into the Father's care, the
very heart and message of the Psalms.
Could this have been a bedtime
prayer which Jesus had learned in
childhood at his mother's knee?
With St. Augustine of old may we
pray : ' ' Grant me, even me, dearest
Lord, to know thee, and love thee, and
rejoice in thee. Amen."
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
September 1, 1949
THE CHRISTIAN SUN
Page Thirteen
CHURCH WOMEN AT WORK.
(Continued from page 9.)
ing for children and adults to the
Indian Mission in North Dakota. We
increased our apportionment to the
Mission Board $25.00.
Our Thank Offering in November
amounted to .+100.00.
Mrs. J. J. Baker, of our society,
gave the book review of On Our Own
Doorstep, and our pastor, Dr. H. S.
Hardcastle, reviewed the book China,
Twilight or Dawn. Both reviews
were well attended and followed by a
covered dish luncheon.
We held our Birthday Anniversary
Banquet in February, and had the
pleasure of having Chaplain W. W.
Jones as our speaker.
Members of our society attended
the World Day of Prayer services and
the May Fellowship Day.
We also sponsored a banquet for
the Boy Scout Council, helped to buy
robes for young people's choir, had
a phone extension connected in our
church kitchen, and furnished linens
for one room of the hospital at Camp
Patrick Henry.
We have had five new members in
the year, and we gave a memorial in
honor of Mrs. R, T. Duke.
Four of our members attended the
Mission School at Elon.
"Keep us faithful in obeying Thy
commission, Lord, that we may claim
the promise of Thy presence."
Mrs. George Dangler,
Secretary.
RICHMOND, VA.
One of the outstanding events of
our year was the visit of Dr. George
Shepherd to our group. He came
following conference to speak at an
Unseen Guest Supper. The money
realized from this meal went to our
mission enterprise. In addition our
society raised money for its appor-
tionment and for the church.
The superintendent of our district
and the president of our conference
are members of our society. We were
represented at the rally, conference
and at the Milwaukee meeting of the
United Council of Church Women.
Our women have been led most suc-
cessfully by Mrs. Annie M. Virden.
She is a woman of ability and great
Christian character.
Reporter,
ft ;V: ^
FRANKLIN, VIRGINIA.
"Go ye into all the world and
preach the gospel," saith the Master.
When this great command is consid-
ered, we realize anew the vast need
for more personal evangelism. With
nearly two-thirds of the world's popu-
lation yet to hear the story of Jesus,
and to come within His gates; each of
us needs to tell of God's marvelous
works and make each day an occasion
For a festival, by influencing some-
one to dedicate or rededicate his life
to God.
An occasion for sincere rejoicing
occurred in the Congregational Chris-
tian Chinch, Franklin, Virginia, Au-
gust 14, at the 11 :()() o'clock worship
service, when fourteen people — twelve
adults and two young people — united
with the church. These people came
into the church due to personal con-
tact on the part of the pastor, W. A.
Grissom. If we are to "glory" — in
1 1 is holy name," may we each as
church people become personal evan-
gelists, and not wait for our pastor
or some special Christmas or Easter
occasion to use our influence to get
someone to unite with the Church of
Christ, but make each day a festive
day for the cause of the church,
Mrs. E. R. Bryant. Jr.
* # *
INGRAM, VA.
As we draw near the close of the
year we, the women of Ingram Mis-
sionary Society, feel that we have
spent a most wholesome year. In ad-
dition to having a program at each
meeting with very good attendance,
we held our Thank Offering program
in November, gave fifteen dollars for
Timothy Chang for Christmas, packed
eight towels for overseas, sent two
overseas bags to Windsor, Maryland,
sent hens to the orphanage for
Thanksgiving and dresses for Easter,
sent two boxes of clothing to Elbo-
woods, North Dakota.
We observed the World Day of
Prayer with Pleasant Grove Society.
We have had both of our books re-
viewed together with our Bible study.
We also sent fifteen dollars to Timo-
thy Chang's ill sister and gave one
Life Membership.
During Vacation Bible School we
served supper to the children. We
held our revival school from 5 :00-7 :00
o'clock. Preaching was at 8 :00 o'clock.
We are getting ready for the year
1950. We have our materials packet,
all study books and Bible- study book.
Mrs. J. K. Landrum.
Reporter.
BETHLEHEM (NANSEMOND).
The Young People 's Missionary So-
ciety of Bethlehem has been divided
into two groups this year — the ' ' Teen
Age" group and "Senior" group,
with both working toward the same
end — a Banner Group.
This year our Bible Study was led
by a member of our group, after our
worship services at each meeting.
We were invited to Cypress Chapel
to hear our book review on £8 Phis.
This was enjoyed by everyone. We
were delighted to have Liberty Spring,
Oakland and Cypress Chapel as our
guests to hear the book review by Mrs.
Thomas Woodward on Rising
Through I he Dust.
The last few years we have been
sending money to foreign fields
through our Friendly Service, hid
this year we decided to give it to the
Indian Mission in Elbowoods, North
Dakota.
After much discussion our young
people finally decided to raise money
to buy vestments for the church choir.
This undertaking proved successful
and now the vestments are being used,
w ith our young people taking an ac-
tive part in the singing, the fourth
Sunday of the month being young
people's day.
On Christinas Eve a group of the
young people from both groups went
caroling. They visited several shut-
ins, who were members of the church
and carried them baskets of fruit. We
received a letter from one of them
telling us just how much this visit
had meant to her.
With God's help we are hoping to
finish our year's work and continue
on into n bigger and better year as
he would have us do.
THE BLIND SPOT.
The country is very much con-
cerned because of the ravages of pol-
io. This is in striking contrast to the
lack of concern caused by the thou-
sands of deaths and hundreds of
thousands of injuries caused by
drunken driving each year. One-
fourth of all the fatal accidents on
the highways are due to the drinking
of a driver or a pedestrian. In view
of the fact that highway accidents
cause approximately 35,000 deaths
annually, to say nothing of the more
than one million injuries, the lack of
concern of political authorities is
astonishing.
If discouragement and repression
of drinking were to result in largely
decreasing the drunk-driving toll, the
saving in insurance premiums alone
would be many millions of dollars.
Every insured driver is paying a
heavy penalty each year because of
the folly of the man who drinks and
drives.
Page Fourteen
I The Orphanage |
loaaiaiafaisiaiajsiaisiafafSJSjajsiajEis/ajajaiaiaiafajs
Mr. Truitt.
Dear Orphanage Friends :
Thank you for your offerings. To-
tal for this week is $298.77. Hope it
will be even more next week, for we
need it. But that is not what I wish
to say this time, for I am definitely
counting on everyone who reads this
column to make some real contribu-
tions toward making this the big, hap-
py home for these children which it
should be. I want to ask Sunday
schools, churches, ministers, Sunday
school teachers, laymen and church
women to visit the Orphanage. I do
not know all about the world, as I
often so needlessly say, but I want
to set a goal of 1,000 people visiting
Ihe orphanage this fall. Let us make
a check of the names of the Sunday
school people and church people —
and everybody — who come and see if
we cannot reach the 1,000 callers be-
fore hard winter sets in. Already I
have totaled up quite a few.
It is a good time to see this place
before frost. For all of you who have
never visited us I can safely say it is
a prettier place than you have imag-
ined it. But believe me, with all its
fields and trees and lawns, its charm
lies in its children. If you just get
acquainted with the superintendent,
or even the six matrons, or the master
farmer, or the man in charge of the
dairy — Garner Milliard — and do not
get acquainted with these boys and
girls, both big and little, you have not
really seen the Orphanage. How I
should like for some of these fine boys
and girls to grow up with something
THE CHRISTIAN SUN
of the same deep love and appreci-
ation in their hearts for me as they
have for their late beloved "Uncle
Charlie."
Already more than thirty places
have been spoken for at the Home
Coming picnic table. "Yes, I'll be
there," they write. From Raleigh,
Charlotte, Durham, Greensboro, Gra-
ham, Burlington, Snow Camp. Ham-
let— yes, they write, "I'm coming,"
and so often there is a note that shows
they will miss one whom they loved
greatly. But they will be here — here
for him — and for the days yet to
come, and for the days and years in
which this home served them. I want
everyone to come. Please drop me a
card if you get around to it, but if
not, come on anyhow. We want you
and will welcome you. "Bt it ever
so humble, there is no place like
him." I thank every one of you who
have helped and are helping to make
this a really good home for these boys
and girls.
John G. Truitt,
Superintendent.
REPORT FOR SEPTEMBER 1, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,773,88
Eastern N. C. Conference:
Bethel $18.48
Damascus 10.00
Eastern Va. Conference:
Cypress Chapel 25.00
Holy Neck 25.00
N. C. & Va, Conference:
Durham 26.12
Happy Home 19.20
Alabama Conference:
Corinth 6.43
130.20
Total this year from churches $ 6,904.18
Special Offerings
Amount brought forward $10,018.21
.T. A. Russell, for Faye
Russell $100.00
Mr. Cook, Children .... 10.00
Mr. Ridge, children 15.00
Alamance County, Simp-
son children 50.00
130.00
Total this year from
Special Offerings $10,193.21
Grand total for the week ... $ 298.77
Grand total for the year $17,090.86
MORNING STAR CAPTIAN RE-
PORTS.
(Continued from page 8.)
period of calm, the other side of the
typhoon hit us more severely than
before. Part of the rigging gave way,
and we all spent some anxious mo-
ments as the crew labored to lower
the mainsail and secure the broken
September 1, 1949
lines in the darkness. We were at
the mercy of wind and wave, and I
thought of the Apostle Paul and his
party who waited one night through
long hours, "wishing for the day."
But our God was gracious, and
brought us to Ponape, where we re-
paired the broken rigging, and then
on to Truk and the Mission meeting —
where it was voted that henceforth I
be "Captain of the Morning Star."
Those are new responsibilities for a
landlubber from the Middle West,
who had to learn to get over seasick-
ness, and who often late at night
might be seen on shipboard struggling
with an elementary navigation text,
under pressure ! The arrangement
may be successful, because our crew
is a good one. But I still am not quite
used to it all.
Mary Ruth has done a superior job
of supervising the building program
and plantation work at Kusaie. Also
she and one of the Kusaien pastors
held a series of nine week-long confer-
ences for young people. In all 242
young people and 44 adult helpers
participated in this project. Our
teen-age daughter Alice conducted a
devotional service each week — entire-
ly in the Kusaien language, without
the aid of an interpreter.
Next week, I leave Kusaie again to
go back to Majuro. Alice and Ruth
Ann will go with me (now that the
Star has sailed safely thus far under
my supervision Mary Ruth is willing
to let the children take a trip on it,
but she herself still prefers to stay
right here at Kusaie!). There are
many other things we'd like to write,
but this is enough for now, so we
shall say what the islanders always
sing as the Morning Star departs :
' ' God be with you 'til we meet again. "
May God bless us all in our work for
Him.
NOTICE!
Dr. B. M. Conover, director of the
Interdenominational Bureau of Arch-
itecture, reports that 1,000 million
dollars worth of new American Prot-
estant Churches and improvements
are now being planned by architects.
He advises that churches that hope to
improve their buildings or erect new
within the next several years start
immediately their program planning
and the financial plans.
The Bureau is now at Room 808
300 Fourth Avenue, New York 10,
New York. Removal from rooms rent-
ed from the Federal Council of
Churches became necessary because of
expanding' work of the Council and of
the Bureau.
September 1, 1949
THE CHRISTIAN SUN
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Paye Sixteen
THE CHRISTIAN SUN
September I, 19i9
55 FEATURES...
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5. The Analysis of every Chapter of the New Testament.
6. The Analysis of the Verses of the entire Bible.
7. The Numerical and Chain Reference Systems.
8. Special Analysis of the Important Bible Characters.
9. Contrast between the Old and New Testaments.
10. The Topical Treasury. New Topics for Prayer Meet-
ings, Men's Meetings, Women's Meetings, Missionary Meet-
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11. Special Bible Readings for private devotions and pub-
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33. Life Studies, such as Business Life, Home Life, Devo-
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34. Bible Stories for Children. A list of 56 stories to be
read from the Bible i tself.
35. Miracles of both the Old and New Testaments listed
in Chronological Order.
36. Parables of the Old Testament. Parables of the New
Testament, listing those given In One Gospel Only, those
given in Two, and those given In Three.
37. Titles and Names of Christ; of the Holy Spirit; of God
the Father; and of Satan.
38. General Bible Prophecies.
39. A List of the Prophets of the Bible.
40. List of Judges of Israel and Judah given In Chronolog-
ical Order.
41. List of the Notable Women of the Bible.
42. Mountains and Hills referred to In Bible, listing the
Scenes of Great Events.
43. Dictionary Material.
44. Tables of Time, Money, Weights and Measures.
Eleven New Features Added in the Third Improved Edition
45. The Historical Bridge, covering Interval between the
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46. Chart showing the History of the Apostles.
47. Harmony of the Gospels, citing references Is different
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48. Calendar of the Christian Era.
49. The Post-Resurrection Appearances of Jesus, Illus-
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50. Chart of the Seven Churches of Asia, described by
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51. An Outline History of the Evangelistic and Missionary
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52. The prophesies Concerning Jesus and their Fulfillment,
arranged Chronologically, with principal verses printed out
in full.
63. Map Showing Approximate Distances from Jerusalem
to Various Historical Points.
54. Chart Showing the Interior Arrangement of the Temple
at Jerusalem.
55. Thirteen Special Illustrated Maps Showing the Jour-
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of Israel from Egypt to Canaan. These are separate maps,
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™ " ""8'~ ^ ^ JUbrory
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI
RICHMOND, VA., THURSDAY, SEPTEMBER 8, 1949
Number 35
A Prince and a Great Man is Fallen
DR. FRANK H. LEWIS
"Know ye not that there is a prince and and a great man fallen this day
in Israel?" Death came suddenly to remove from the ranks of the church
militant the pastor of the Shelton Memorial Church, the president of the
Portsmouth Ministerial Association and the president of the Eastern Vir-
ginia Conference. Funeral services were held in the church which Dr.
Lewis had served for the past nine years. Dr. I. W. Johnson officiated
and was assisted by Revs. H. G. Councill, John Gwyn, R. E. Brittle,
O. D. Poythress and R. L. House.
THE CHRISTIAN SUN September 8, 1&9
Page Two
1 News Flashes f
Supt. W. T. Scott is recovering aft-
er an attack of bronchitis.
Dr. Stanley C. Harrell assisted Rev.
R. B. Brittle in revival services at
Bethlehem last week.
Dr. Luther Grice conducted revival
services recently at Eure Church and
received five members.
Rev. Arnold Slater of Chattanooga,
Tennessee, was the supply preacher
during August at the Congregational
( Ihurch in Daytona Beach, Florida.
Dr. Will B. O'Neill announces re-
vival services at Holland, September
11-16. Dr. W. E. Wisseman will
preach and Rev. 0. D. Poythress will
sing.
Rev. Victor Murchison, Friends
pastor at Winston-Salem, has been as-
sisting' Dr. I. W. Johnson this week in
revival services at Liberty Spring-
Church.
The ( 'ommittee on Evangelism of
the E. and R. Church is holding a
Retreat for Ministers at their Assem-
bly Grounds, Blowing Rock, North
Carolina, September 6 and 7. Our
ministers were invited and some are
attending.
The death of Rev. Lucius Lee Las-
siter, a retired Christian minister,
occurred last week. Mr. Lassiter was
educated at Elon College. He had
lived in Suffolk for many years. Fu-
neral services were conducted by Dr.
L. W. Grice.
Mr. and Mrs. Morrills, the new
treasurer of Kobe College and his
wife, have completed their language
study at Yale and sailed this summer
to take up their new work. Their com-
missioning service was held at the
Congregational Church at Kent, Ohio,
on June 26.
Rev. Duane N. Vore, pastor of the
Wallin Congregational Church in
Grand Rapids, Michigan, has accepted
a call to serve the Suffolk Christian
Church. Mr. Vore is a graduate of
Elon College and Yale Divinity
School. He has served churches in
North Carolina, Connecticut and
Ohio. Mr. Vore is a former Chaplain
in the U. S. Navy.
Rev. H. G. Councill had the follow-
ing supply preachers at Rosemont
Church during his vacation : Billy
Russ of South Norfolk on August 21,
Rev. M. A. Carson on August 28, and
Chaplain Harry F. Feustermacker,
U.S. 8. Mississippi, Evangelical and
Reformed minister, on September 4.
Rev. C. 0. Dollar offered his resig-
nation as pastor of our church in San-
ford, North Carolina, on August 28 to
become the director of the Regional
Rural Life Program in Alabama and
Georgia, with headquarters at South-
ern Union College, Wadley, Alabama.
Mr. Dollar served a period in the
Chaplaincy before going to Sanford.
Wednesday, August 31, was a big
day for our Reidsville Church. The
annual Sunday school picnic was held
at the Police Lake beginning at 2 :30
and concluding with a picnic supper.
The Reidsville Church is making
splendid progress under the leader-
ship of its new minister, Rev. Tucker
G. Humphries. This church is not
only conducting a strong program lo-
cally but is one of the most outstand-
ing churches in our denomination in
its missionary work. In addition to
the regular apportionment, the church
is raising approximately $5,000 for
the support of Miss Harriet Summer-
ville in Angola, West Africa and Rev.
and Mrs. Robert C. Mueller, Ahmed-
nagar, India.
REPORT FROM POWELL'S FORT.
(Pilgrim Fellowship.)
Following is a list of impressions of
Summer Conference. True, these
might be impressions of any confer-
ence, but they are the expressions of
the campers at Powell's Fort, the
camp where the young people of the
Valley gathered to work and play and
worship.
For the benefit of the rest of the
3roung people in the Convention, Pow-
ell's Fort is located in a valley with
hills rising in majestic splendor on all
sides. For the aquatic minded there
is a very nice pool. For those who
like to walk there are numerous trails
(one is five long miles up and five
long- miles back). For those who like
to eat, well, we'll let the campers own
words express what they found :
"Had good food ! "
' ' I had fun. ' '
"Studied the four gospels, life of
Christ, and the seven last words of
Christ."
"Had grand good teachers."
"Learned some new song's."
"Learned to go to sleep every
night."
" Got a cold. ' '
' ' Learned discipline. ' '
" I didn't learn to sing but some of
them did. ' '
"Good nurse — good life-guard."
"Enjoyed the felkrwship of all the
young people. ' '
' ' All the counselors were good. ' '
" Assembly programs were inspir-
ing."
' ' Vespers were excellent. ' '
' ' Learned to make my bed. ' '
"Learned some Bible stories."
' ' Learned some new games. ' '
' " A fine spirit of cooperation. ' '
To those of you who have never
been to a summer conference these
impressions may give you some idea
of what you've missed. To those of
you who have been to summer con-
ference, but didn't go to Powell's
Fort this year, these impressions may
give you, too, some idea of what you
have missed.
Wm. T. Scott, Jr.
CHANCE FOR COUNTRY CHURCH
TO SERVE.
The Christian Rural Overseas Pro-
gram, commonly called "CROP", af-
fords the country church and farm
people an opportunity to contribute to
world peace by feeding unfortunate
folks in foreign lands while training
them in Christian principles. Spon-
sored by over 75,000 churches of all
denominations in this country and en-
dorsed by the national farm organiza-
tions and agencies, CROP collects con-
tributions from field, orchard and
barnyard through local church and
farm groups, assembles them at a
central point from where they are
shipped, at Government expense, ov-
erseas and distributed through for-
eign churches to the needy. Over 2,- j
392 carloads of food was collected
last year. Especially needed this year
are grains, livestock and dairy prod-
ucts, dried fruits, nuts, raw cotton
and wool.
Every state in the Upper South is
cooperating in the program. It is
hoped that every farm family in the
area will contribute something — a few
bushels of wheat, barrels of corn,
buckets of molasses or some cured
meat. The drive adds up — farm-by-
farm, county -by-county, state-by -state
— to a significant national program
that is a tribute to the tradition of
good neighborliness of rural America.
Your help today makes friends for
Christian Democracy tomorrow. — ,
Dr. Paul I). Sanders, Editor of The
Southern Planter.
September 8, 1949 THE CHRISTIAN SUN
Southern Convention Office !
Rev. Wm. T. Scott, Superintendent
MISSIONARY OFFERINGS.
REPORT FOR AUGUST 1-31, 1949.
Home Missions.
Eastern N. C. Conference:
Damascus $ 16.00
Liberty (Vance) 63.40
Morrisville 1.81
Eastern Va. Conference:
Antioch 60.00
Bethlehem (Nans.) S. S 3.00
Bethlehem (Nans.) 50.00
Cypress Chapel S. S 7.88
Liberty Spring S. S 5.00
Mt. Carmel S. S 4.67
Newport News 316.04
Newport News S. S 11.00
Portsmouth, First. S. S 7.94
Union (Sou.) 22.00
N. C. & Va. Conference:
Burlington S. S 72.19
Durham S. S *. 7.00
Graham, Prov. Mem 28.50
Greensboro, First 26.16
Tngram 13.75
Ingram S. S 9.00
Liberty S. S 15.58
Long's Chapel 20.59
Monticello 8.73
Pfafftown 35.00
Pleasant Grove 5.00
Pleasant Ridge S. S 50.00
Reidsville S. S 19.57
Western N. C. Conference:
Flint Hill (R) 15.00
Seagrove 15.00
Shady Grove 10.00
Valley Va. Conference:
Bethel S. S 11.69
Bethlehem S. S 25.00
Joppa 8.00
Linville 27.95
Mt, Lebanon 3.00
Mt. Olive (G) 8.59
New Hope S. S 36.64
Newport 24.45
Timber Ridge 111.00
Winchester 13.92
Wissler's Chapel 16.00
Overpayment (Foreign Missions) 8.00
Carroll County 10.00
Total for Home Missions . . $ 1,224.05
Foreign Missions.
Eastern N. C. Conference :
Damascus 16.00
Liberty (Vance) 63.40
Morrisville 1.80
Mt. Carmel 2.00
Eastern Va. Conference :
Antioch 57.00
Bethlehem (Nans.) 1 50.00
Bethlehem (Nans.) S. S 3.00
Bethlehem (Nans.) for the Jack- J
sons T 18.50
Cypress Chapel S. S 7 7.88
Liberty Spring S. S E 5.00
Mt. Carmel S. S : 4.67
Newport News 480.21
Newport News S. S 12.00
Norfolk, Rosemont for Shaowu . 12.50
Portsmouth, First. S. S 7.93
Richmond, First 100.00
Spring Hill 7.10
Union (Sou.) I| 22.00
N. C. & Va. Conference :
Burlington 72.21
Burlington S. S. for Morning Star
VI 2.00
Durham S. S 7.00
Graham, Prov. Mem 28.50
Greensboro, First 26.16
Greensboro, First for Shaowu . . 19.82
Happy Home 10.44
Happy Home for the Jacksons . . 11.00
Ingram 13.75
Ingram S. S 6.33
Liberty S. S 4.42
Long's Chapel 10.00
Monticello 8.74
Monticello for Morning Star VI 19.86
Pfafftown 15.00
Pleasant Grove 5.00
Pleasant Ridge S. S 27.00
Reidsville S. S 1.57
Western N. C. Conference :
Flint Hill (R) 15.00
Flint Hill (R) for Morning Star
VI 1.17
Hank's Chapel 10.00
Mt. Pleasant. 3.75
Randleman '.. 10.00
Seagrove 15.00
Shady Grove for Morning Star VI 4.13
Valley Va, Conference:
Bethlehem S. S 19.00
Bethlehem for Morning Star VI 10.00
Joppa 8.00
Linville 7.98
Mt.. Lebanon 3.00
New Hope S. S 36 64
Timber Ridge 91.00
Wissler's Chapel 8.00
Wissler's Chapel for Morning Star
VI 5.05
Junior High Camp Crabtree for
Morning Star VI 10.00
Contributions for Timothy Chang 733.04
Contributions for Yaying Chang 310.97
Tatal for Foreign Mission .' $ 2,461.57
Summary.
Total period August 1-31, 1949 . $ 3,685.57
Total since September 1, 1949 . . $42,265.25
(Total one year ago $39,909.49)
Page Three
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religions Weekly for the Home, devoted
l.o the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1 . The Lord Jesus Christ is the ouly
I lend of t he Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is n sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of private judgment ami the
liberty of conscience is a right and a privi-
lege that should lie accorded to and exer-
cised l>y all.
BOARD OF EDITORS.
liditor Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. R. Wisseman,
T. F. Wright.
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Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
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All other matters of business should lie ad-
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Page Four
THE CHRISTIAN SUN
September 8, .1.949
'S J/[XSSAGE,
DR. LEWIS
Dr. Frank Lewis stood in a tradition of great preach-
ers. He followed in the footsteps of Drs. Charles Eldred
Shelton and Marna S. Poulson. Into this great tradition
he brought a rich heritage of training and experience.
His buoyant faith, his felicity and perspicacity, his robust
physique and radiant personality made him a peer
among many preachers. Coming into our Conference
from the Methodist Protestant Church, he adapted him-
self quickly to our polity and served the Conference
and Convention as well as his own church in Ports-
mouth. We are indebted to the Shelton Church for
bringing this prophet into our midst. Evangelism was
his central theme. We honor him and his Christ by
exalting this theme.
SEX AND SALVATION
Before the advent of cars and movies young people
went to church for their social life. The church service
was the big event of the week. Young people were
prominent in every congregation and numbers were
available for any normal activity or project. Young men
attended church, if for no better reason, to be the com-
pany of young women. Sometimes their real reason for
uniting with the Church was to win social approval;
that is, that of a sweetheart and perhaps her family.
Young couples united with the Church, "the thing to
do," were married and usually remained faithful to each
other and to the Church. Too much did not depend
on the kind of sermon, Sunday School teacher or church
program in general. The mutual attraction of the
sexes was one of the dominant factors in Church at-
tedance for many youth. Sex and salvation had a
unique and inescapable affinity.
Whereas, sex once drew young people in great num-
bers to Church, it is a major factor today in keeping
them away from Church. Many churches have wit-
nessed the closing of their Sunday evening services, once
composed largely of young people. The herd, or crowd,
goes elsewhere. Commercialized amusements, with
their clever, expensive advertisements, have captured
the masses of youth. The majority of churches have sur-
rendered their Sunday evening meetings and retreated to
their one remaining stronghold — Sunday school and the
morning Church service. Even these services are penal-
ized by extended Saturday night escapades.
The Church can never win by ignoring or compet-
ing with this dominant factor in life. Some churches
have the wisdom and courage to provide ample facili-
ties for recreation and social life within the program of
their own Church. Money, imagination and leadership
are needed. The children of light must be as wise as
the children of darkness. A far more adequate and at-
tractive provision must be made in the average church
in order for it to become a rendezvous for youth. We of
the Church need to remember that the commercial en-
terprises which operate on Sunday were not initiated nor
are they maintained without a substantial investment.
Will the Church make a reasonable investment to re-
capture its youth?
SO HERE'S TO FRANKLINTON
"1 think Franklinton should be opened as a junior
college," said Supt. W. T. Scott. In this statement made
by Supt. Scott at a Board of Trustees meeting, he was
but echoing what a number of our Church leaders have
said from time to time and what our Colored Constitu-
ency have felt through the years. Such an eventuality
certainly would be an answer to long and fervent
prayers.
Franklinton will not open this fall, just as it has not
opened for years, for academic work. We have Elon. It
has not missed opening a single year. It means much,
far more than some of us realize, to our church. Hon-
estly, how could we get along without Elon? Many
of our people would not think of sending their children
elsewhere. Elon will be opening soon, opening for all
who wish to attend a school of their own denomination.
But Franklinton will not open. Negro members
of Congregational Christian Churches must go else-
where or not at all. Our Colored Constituency deserve
a college of their own. There is not one argument for
Elon or any other denominational school which does not
apply to Franklinton. Franklinton Center should be
Franklinton College, but countless friends must come to
the rescue before this takes place. They must create
the demand and make available the resources.
In the meanwhile, Rev. William L. Brogden of
Spencerville, Maryland, has accepted the position as
Director of Franklinton Center. He will begin his du-
ties November 1 as successor to Rev. W. L. Lake. Mr.
Brogden is an ordained minister and also a county agent.
His diversified training and experience should enable
him to render valuable service in our program of rehabil-
itation at Franklinton. The present plan of operation
includes the summer conference, the winter institute and
the improvement of the property. Pray for Franklin-
ton. May it be true that the best is yet to be !
Some people "budget" their income. So much will
go to pay for their food ; another amount they determine
to make buy the necessary clothes; so much for taxes or
rent and insurance. There are those also who "budget"
their lives. A certain amount of time they will work,
another amount they will give to the pursuit of recreation
and pleasure, and then some time to religion. Is it true
that some people think the only time and place for relig-
ion is in the meetinghouse ? — C. R. Nichol.
September 8, 1949
THE CHRISTIAN SUN
Page Five
Revival in Alpine, Tennessee
By Beata Mueller.
A shining example of interdenomi-
national cooperation has been going
on for four years now in the rural
communities of the Eastern High-
land Rim in northern Tennessee. The
Dale Hollow Larger Parish, support-
ed by the Disciples of Christ, the
Methodists and the Presbyterian
Church, U.S.A., serves 4,000 people
at 18 churches and preaching points
in an area some 100 miles square.
The program is a revival of church
cooperation. The ministers and staff
of this rural larger parish have joined
together, not for the fire-and-brim-
stone conversions of 150 years ago,
but for a church-centered effort to
bring their people a better life in an
area where living is not easy.
Originator of this larger parish
project is the Rev. Bernard Taylor,
minister of the Presbyterian mission
at Alpine, Tennessee, a village of
200. Georgia-born, the Rev. Taylor
shares his parishoners' love for the
independence of rural life, lie is
aware of the problems of poverty ami
ill health that beset them, and is deep-
ly convinced that the most effective
help can be found only in church co-
operation.
When Taylor and his family ar-
rived at Alpine a dozen years ago, he
had already served as pastor to a
group of rural churches in Pennsyl-
vania. But here on the "barrens"
of the Highland Rim he found farms
where the vitality of thin soil had
been leached away by the porous lime-
stone underneath. He found homes
where the only heat was from a fire-
place or an old oil barrel made into a
stove, the only water supply fifty feet
or more from the house.
Tuberculosis was a scourge. Pel-
lagra added its dragging fatigue to
overwork. The average family in-
come ranged from $86 to $200 a year.
As the children grew up, many of
them left home for work in the fac-
tories of the North because there was
no adequate living to be made at
home.
Yet most of these families had a
tradition of self -reliance, education
and hard work. A young South Caro-
lina teacher had started the Alpine
Institute in a log cabin in 1821. The
Institute later became a mission
school, and the Taylors found many
families had sons and daughters who
were graduates, many of them teach-
ing in local rural schools.
Both people and land had inherent
resources that could be developed.
And Taylor, "a born pioneer," as one
of his family describes him, loved
both the people and the land.
One of the first concerns was hous-
ing. He had seen the picturesque
cabins with their stone chimneys and
wide porches where large families
lived crowded in insufficient space
and suffered from the cold in winter.
"Tins manse is too big, compared
to the average house around here," he
told a visitor in the early days. "I
don't want to live on a level so differ-
ent from the level of our people."
After ten years of service in Al-
pine, Taylor and his wife went North
for a year of study. There he found
an answer to the housing problem in
his investigation of low-eost home
construction. When he returned to
his parish, lie had worked out plans
for an inexpensive house of concrete
blocks that would be practical in the
mountains. Built as a demonstration
and paid for by income from the mis-
sion forest, it now houses a family of
eleven who had lived in a two-room
mountain cabin.
But long before that, Taylor had
been busy on a dozen other projects
for the Christian development of his
people and their community. One of
these was the mission farm, now an
important part of the rural life center
at Alpine. Purchased in 19-11 and
worked by a trained manager, it has
become a demonstration of what can
be clone on poor land. Legumes build
up the soil, grain and garden pro-
duce help feed the community, care-
fully-bred cattle pastured in fields
too steep for cultivation provide milk.
A similar agricultural demonstration
was set up recently by another of the
larger parish's ministers on his 20-
acre manse property in the next coun-
ty.
But Taylor knew' that farming
alone could not bring sufficient re-
turns. He next turned his creative
mind to an 18-acre forest tract owned
by a landlord in a distant city. Tim-
ber was once one of Tennessee's great
resources, and this stand of forest,
Taylor felt, could be a demonstration
of scientific forestry and a source of
community income. With the advice
( f state and federal forest services
and with funds provided by a friend,
the church acquired the property.
If the forest was to be accessible,
however, there had to be a road. This
was war-time; even if there were
funds to hire road-builders, there was
no labor force available.
This did not stop the resourceful
minister.
"Alpine has had church confer-
ences before," he decided, "and this
time we are going to have a working
conference of rural ministers and
church leaders."
Mark Twain had written about the
"Knob Country" around Alpine and
the minister's conference had a touch
of Mark Twain's ingenuity.
Mornings, clad in heavy boots and
work clothes, church men with crow-
bars and a bulldozer toiled on the
road up the mountain.
' ' I never knew a crowd of preachers
who worked together so hard." one
local farmer commented.
In the afternoon, back from their
hot and muddy work, the men studied
and discussed the life and work of
the rural church.
Out of Taylor's road-building con-
ference, grew a forestry project where
trees still protect the area's water-
shed and cut timber, turned to ma-
terial for buildings and wood pulp
in the cooperative sawmill, brings in
a steady income.
The war's end brought a stop to
allotment checks and wages from war
industries. But returning GT's now
found a means of learning a trade
and earning an income not only in
forestry but also in work with cabinet
woods — black walnut, white oak, cher-
ry— that grew on the mountainside.
The county had taken over the
schools, and Alpine Institute's build-
ings became the home of Alpine Com-
munity Crafts. Under the direction
of one of the parish . staff, veteran
trainees became skilled woodworkers,
turning out furniture for their fami-
lies, toys for their children. After a
minister from southern Tennessee or-
dered pews, pulpit and communion
table for his congregation's new
church, the Alpine center became
known for church furniture of digni-
fied simplicity.
The woodcraft instructor's wife,
who, had done graduate study in ce-
ramics, set up a kiln and two potter's
wheels "at the center. Adults and old-
er children, as they acquired profes-
sional skill with the native red clay,
became employees of the pottery.
Bowls, pitchers and pottery figures
are sent from here to retail channels.
Weaving, a traditional mountain
skill, became another of the center's
projects, providing additional income
for the families of the women who
work at the center's weaving room.
These handicraft industries serve
not only to raise the general economic
level of the area, but also provide a
(Continued on page 8.)
pw six THE CHRISTIAN SUN
A Great Man of God
Message by Dr. I. W. Johnson at the Funeral Service
for Br. Frank H. Lewis
Now by this I know that thou art a
man of God, and the Word of the
Lord in thy mouth is truth. — I
Kings 17 :24.
These words were spoken to Elijah
the great man of God among the
prophets of the Old Testament era.
There was a famine in the land. Many
of the people had been led away from
the worship of the true God by the
paganistic Ahab and the wicked Jeze-
bel. The king and his wife had back-
slidden. The worship of Baal — and
other false gods — was taking the place
of Jehovah-worship among the peo-
ple. Elijah suffered with others and
his life was endangered by the hos-
tility of the Baal worshippers and the
lack of food in a dry, parched land,
pjlijah went to Zarapeth. At the city
gate he saw a widow gathering sticks.
He asked her for a drink of water —
and for a morsel of bread with it.
She said : "I have a little bit of meal
in the barrel — and just a bit of oil in
the cruse. I am gathering these sticks
to cook the last meal for myself and
my child — and then we are to lie
down and die." "But," said the
prophet, "make me thereof a little
cake first . . . and by the word of
God the barrel of meal and the cruse
of oil shall not fail until the Lord
shall send rain upon the earth." She
obeyed, fed the prophet and her child,
and herself — and for many days the
meal and oil wasted not — they had
plenty and to spare.
Then after some days the child be-
came very ill. Life went out of her
frail body. There was sorrow in that
poor mother's heart. Then she up-
braided the prophet, believing that
possibly he had brought judgment to
her home and little family. But not
so — for there was a true messenger of
God in that home. He took the child
up to his room, stretched himself up-
on him and prayed three times for
life to come back. The child's life
was restored and he took him down to
his mother. The mother exclaimed :
"Now by this I know thou art a man
of God, and the word of the Lord in
thy mouth is truth. ' '
The Witness of the Man of God.
This man had done some strange
things for this home. He had pro-
vided plenty in a time of sore famine
— by his prayers and faithfulness to
God. He had restored faith and cour-
age. His presence was a benediction
and blessing. But death came to the
mother's only son. The man of God
did not stay the hand of death. But
he knew what to say and do in that
dark hour. He took over a dead
child for the glory of God. He
stepped in the breach where the shad-
ow of death had brought emptiness
and weeping. He called upon God
for help, for comfort, for returning
life. God heard him. Note the up-
ward steps of his ministry. Wisely
showing the way to sufficient food by
putting giving in the foreground
against stark famine and great per-
sonal need. "Make me thereof a little
cake first." Put God first in your
program. Then there is the sustained
supply of food for a period of con-
tinuing famine in the land. In that
home there was enough food. The
man of God was there — he was in
touch with the source of all food sup-
ply. When death came with its train
of sorrow, he was there with a voice
of prayer. He took that experience
to the throne of God, whom he served.
His plans, his message, his life, his
prayers all swung into the high plan
of God. The man of God knew the
will of God and followed that at every
point and in every trial. The voice of
the man of God spoke the word of
the Lord which was in his mouth.
That word was truth. This widow of
Zaraphet recognized in all these
things that a man of God was her
gupst. She said, "By this I know
thou art a man of God."
To me, on this occasion, this text
seems a fitting tribute to a beloved
minister who has passed beyond our
human sight.
Dr. Frank H. Lewis, son of the late
Abram and Elizabeth Handy Lewis,
was born in the State of Maryland,
November 4, 1872. He died at Mas-
sanetta Springs on Sunday afternoon,
August 28, at the age of 76 years, nine
months and 24 days. He is survived
by his wife, Mrs. Isabel Lewis, three
daughters, Mrs. Virginia Richardson
of Clare, Michigan, Mrs. Marjorie
Lamb of Michigan, North Dakota and
Mrs. Louise Wilds of Portsmouth,
Virginia, five grandchildren and two
great-grandchildren, and one brother,
William E. Lewis of Choptank, Md.
He began preaching the gospel at
the early age of 21 or 22 years, as a
minister in the Methodist Protestant
Church. His talents were recognized
at the beginning of his ministry and
he became pastor of some of the large
churches in that denomination, among
them being a large church in Pitts-
September 8, 1949
burg, Penn. He served as president
of the Methodist Protestant Confer-
ence of that section for a period.
When he was between 65 and 67 years
of age he retired from active service
as a pastor. He soon discovered that
retirement was not compatible with
his urge to preach the gospel. He was
not satisfied to sit on the side lines
and see the procession move by with-
out his active service. During this
period he came to Portsmouth on a
visit. Dr. Poulson, pastor of the
Shelton Memorial Church, had passed
away. Dr. Lewis was invited to sup-
ply until the church could secure a
pastor. The members of the church
soon decided they wanted Dr. Lewis
to remain. He was called, accepted,
and served as pastor until his death —
covering a period of about nine years.
He united with our Eastern Vir-
ginia Conference of Congregational
Christian Churches that same year,
and was elected president of that body
in 1947. He has served his conference
ably in that capacity.
Last Sunday afternoon (Aug. 28)
Dr. Lewis and I went togteher to a
great program of sacred music in the
auditorium at Massanetta. When
that program of inspiring music was
concluded, it was raining. He walked
down the steep hill to drive his car
from the hotel to the auditorium to
take his wife and some friends back
to the hotel. On the way to his car
he slipped and fell. This fall did not
apparently hurt him seriously at the
time, but it shocked him and greatly
upset his nerves and disturbed the
action of his heart. Within fifteen or
twenty minutes after his return to
his room, he was desperately ill. A
doctor was called immediately. Dr.
Lewis said, "I think this is it." In
a few minutes he was free from pain
and his spirit had left us. We were
all great shocked. One of my dearest
ministerial friends had slipped away.
I thought what an experience for him
to enjoy the singing of a great choir
for nearly an hour, then come down
the hill to slip away to hear the heav-
enly choirs sing before the sunset
shadows could fall upon the moun-
tains at Massanetta. He passed
through a brief period of suffering —
and then went away to the land of
freedom from sickness and sorrow —
to the home prepared for just such^
a man of God. His family, his friends,
his congregation, his denomination,
knew him as a man of God. Now by
this, by what he was, by what he said,
by his ministry, by his life, by his
works, we who knew him, know he
was a man of God — ' ' and the word of
(Continued on page 14.)
September 8, 1949
THE CHRISTIAN SUN
Page Seven
News of Elon College
By President L. E. Smith
Minimi
INCREASED COST OF OPERATION.
The syndicated articles concerning
the plight of the church-related and
privately-endowed colleges in this
country appearing in the daily press
are certainly apropos. These articles
call attention to the vastly increased
cost of operation and the increased
income from these colleges. The in-
crease in the income, however, is far
short of the increase in cost of opera-
tion.
This discrepancy in cost and income
has been brought about by unusually
high prices for everything including
labor. The high cost of living is the
result of the government's financing
subsidies. When the government puts
up money to guarantee prices of this
or that, it necessarily raises the cost
of the article produced and other re-
lated necessities.. When we reach the
place in this country where the jani-
tors of the school receive ecpial or
greater pay than the instructors,
something must be wrong. Among
the highest paid employees of Elon
College today are the plumbers who
are working on the gymnasium. Some
brick layers working eight hours a
day make twenty-four dollar's. I do
not mean to say that these laborers
are receiving too much money, but 1
do mean to say that, at any rate, they
are receiving more money than the
Dean of the college or many other
Ph.D.'s on our faculty. Men of these
achievements have spent years and
thousands of dollars in preparation
for their positions.
The article appearing in last week's
issue of The Christian Sun could
not have presented Elon College's
case more accurately had the writer
spent weeks on Elon College's campus
studying the situation and analyzing
the trends of the college. Elon Col-
lege does have the largest enrollment
in its history. It does have the largest
income from students that it has ever
had, but on the other hand, the cost
of operation and expansion has sim-
ply exceeded any and all possible in-
comes from the college itself and its
endowment, and the end is not yet.
Those who are interested, perhaps,
will say hold your cost down, stop
spending. Good advice, but will you
tell me how.' "To stay in the run-
ning," Elon College is compelled to
keep pace with sister institutions. I
do not mean state institutions but I
mean church-related colleges in Elon 's
own class. Of course, the state insti-
tution with its increased enrollment
and increased income from the insti-
tution itself, in addition to subsidies,
secure 1 a r g e appropriations for
buildings, equipment and salaries. In
addition, a number of tax-supported
institutions are piling up huge en-
dowments from which they receive
current returns. The church-related
and privately-owned college is in the
whole picture, that is, the picture of
higher education and if they are to
continue with credit and efficiency,
their incomes must be greatly in-
creased.
To continue the case of Elon Col-
lege in considering the cost of opera-
tion, we should be reminded of the
fact that fifteen years ago, the salary
budget was approximately sixty-five
thousand dollars a year. The salary
budget for the current year will be
one hundred sixty thousand dollars.
Fifteen years ago. we were spending
very little, if any, on improvements
about the college. Last summer and
for the current year, we are spending
at least thirty-five thousand dollars on
improvements. These are actual ne-
cessities. Two years ago, we were
confronted with the necessity of pro-
viding new heating facilities for the
college. The power house was built
and necessary machinery installed at
a total cost of one hundred thirty-two
thousand dollars. One hundred twen-
ty-six thousand dollars were raised in
cash and pledges, one hundred seven
thousand in cash. Then, we were faced
with the necessity of building a gym-
nasium to provide facilities for physi-
cal education and college sports. The
building is now in the process of erec-
tion. This building equipped will
cost a total of two hundred thousand
dollars, plus. One hundred twenty-
five thousand dollars have been se-
cured in cash and pledges. Of this,
more than fifty thousand is in cash.
A campaign will be launched' in
early fall to raise the money needed
to complete and equip this undertak-
ing. Now, we face the necessity of
providing a dining room, and dormi-
tories that will appeal to and give
satisfaction to new students, the cost
of which has not been determined but
it. will be considerable. This is a part
of the story of Elon ( College.- It should
be told to every interested person
with the hope that immediate and
continued response would be given.
Elon College is not a large school. We
do not want it to be but. it is a good
school and we are determined to see
that it is a better school. Today, it
deserves and should receive the pa-
tronage of our own constituency who
a re a hie to pay the expenses of. their
children in college. In some instances,
Elon College is a better school from
every standpoint than the ones to
which these friends send their chil-
dren. There is one thing that is en-
couraging about Elon and that is a
good percentage of its graduates make
good in their chosen fields and arc
able to match abilities with the gradu-
ates of the so-called better schools of
this country. There is no need to call
names. You know who they are.
Elon College will continue to grow
and expand to the extent that the
church, alumni and friends make such
growth and expansion possible.
APPORTIONMENT GIVING.
Now that summer is over, the fall
has come and the church program
will be in full swing. I am sure that
the college may expect increased con-
tributions from our Sunday schools
and churches. If any church or Sun-
day school has paid its apportionment
in full, that is fine. Perhaps, in the
light of the present plight of the col-
lege they would want to send an extra
contribution. Schools and churches
that have not paid their apportion-
ment in full, I am sure, will be glad
to take this matter under considera-
tion and forward contributions at an
early date. We should remind our-
selves that the Convention's askings
for the college for the current year is
increased from $12,500 to $15,000.
This is a modest increase but when
the college receives it, it will seem
to be a great increase. It would be
a pleasant surprise to receive contri-
butions from every church and Sun-
day school for our next week's report
and what a joy if some of our larger
churches beyond the Southern Con-
vention would remember the college
and help to meet its great program
and increased cost.
Previously reported $4,790.54
Eastern N. C. Conference :
Antioch 17.00
Liberty (Vanee) 81.65
Eastern Va. Vonf erence :
Portsmouth, First, S. S 4.31
Virginia Valley Conference:
Winchester .'. 8.34
Grand total $4,901.80
Page Eight
THE CHRISTIAN SUN
September 8, 1949
Christian Missions
At Home and Abroad
BETTY HORTON TO SPEND FALL
AT KOBE COLLEGE.
Betty Horton, the youngest daugh-
ter of Dr. Douglas Horton, has gone
to Japan this summer to be in a work
camp. From the work camp she will
go directly to Kobe College to help in
whatever way is feasible from Sep-
tember through December. She will
return to Radcliffe in January for
her last semester of work there. As
Radcliffe is one of the sister colleges
of Kobe College, this is a happy turn
of events from every angle. Kobe
College faculty is delighted to wel-
come her. The Friends of Kobe Fund
will provide her support while she
is at Kobe College.
TWO KOBE COLLEGE TEACHERS
TO BE ON AMERICAN CAMPUS.
Miss Setsuko Mita of the English
and Music Departments of Kobe Col-
lege will be taking special work at
Michigan State University next year.
Excellent arrangements for her have
been made, largely through the per-
sonal interest and help of Mrs. W. D.
Pierce of East Lansing, Michigan,
who was a former teacher at Kobe
( 'ollege.
Miss Noriko Yamakawa of the Psy-
chology Department of Kobe College
w ill study at the Chicago Theological
Seminary this next year taking
courses at the Seminary and the Uni-
versity in her speciality. The Semi-
nary and Michigan State have given
tuition scholarships to these teachers.
JAPANESE STUDENTS IN
AMERICA.
Twenty-eight Japanese scholarship
students, 18 men and 10 women, ar-
rived in San Francisco August 26 on
the S. S. General Gordon for gradu-
ate study in American colleges and
universities under the Post-War
Scholarship Program of the Inter-
board Committee for Christian work
in Japan.
In this week 's group, there are three
been underway, nearly 100 Japanese
have come here on scholarships. Sev-
en more are scheduled to arrive in
September.
In this week's group, three are
physicians. One is a woman, Dr.
Chiyeko Okawa, who worked in the
laboratory of a U. S. Army hospital in
Japan and plans to study internal
medicine here.
The other two are Dr. Saburo Shi-
rato, assistant 'chief of the public
health department in Yokahama, who
is going to study public health meth-
ods at Columbia University School of
Medicine, and Dr. Masahika Kitahata,
who will do postgraduate work in
medicine in the South.
Others arriving this week include
Ilaruo Tsuru, soil expert and honor
graduate of the former Tokyo Im-
perial University, who will attend the
school of agriculture at the Universi-
ty of Illinois; Masaichi Takemori,
who speaks five languages and is go-
ing to Union Theological Seminary in
New York; Miss Noyuri Ariga,
daughter of the dean of the govern-
ment university in Kyoto, who will
study music at Otterbein College,
Westerville, Ohio ; and Hisashi Ku-
ranaga, dean of Aoyama College. To-
kyo, who will study school administra-
tion at Ohio Wesleyan.
Nine Protestant groups are provid-
ing transportation, living expenses
and tuition for the group, according
to the Interboard Committee.
The nine groups are : the foreign
missions boards of the Presbyterian
Church, U.S.A., the Congregational
Christian Church, the Evangelical
and Reformed Church, the Evangeli-
cal United Brethren and the Northern
and Southern Baptist churches; also
the Kobe College foundation and the
Division of Foreign Missions and the
Women's Division of Christian Serv-
ice of The Methodist Church.
The Interboard Committee for
Christian Work in Japan, with head-
quarters in New York, is the coordi-
nating body for eight major Protes-
tant denominations, in the United
States and Canada. These denomi-
nations, united in the Church of
Christ in Japan, count as members
three-fourths of the approximately
200,000 Japanese Protestant Chris-
tians.
REVIVAL IN ALPINE.
(Continued from page 5.)
means of making a living for some
young adults and their families who
might otherwise have to move away
from home.
Meanwhile, Taylor, on horseback
and on foot, had been visiting the lit-
tle churches and the cabin homes of
the area, in the gullies and up on the
crests of the hills. He felt increasing-
ly that only by working together
could the churches reach all the peo-
ple with the help that was needed.
Finally, in 1945, discussions with
other local church leaders brought in-
to being the larger parish and its in-
terdenominational council. The co-
operative effort that had been Tay-
lor's dream for years brought new
strength to all three of the area's
major communions.
With joint resources they could
employ a director of Christian educa-
tion to work with local churches on
projects they could not accomplish
singly — vacation church schools, lead-
ership training courses, religious ed-
ucation in the public schools, health
work such as patch tests and eye tests
done in conjunction with the public
school religious program, community
improvement work, recreation and
personal counseling.
One summer a director of music
brought in by the parish council gave
a new appreciation of church music
to people who still cling to hymnals
with shaped notes.
Now recreational activities are car-
ried on the year round in the gym-
nasium. Together with a growing
Scout movement, the program has
gone a long way to providing a solu-
tion for juvenile delinquency that re-
sults when youngsters have no con-
structive outlet for their energies.
Taylor and another of the parish
ministers, because of their familiarity
with the area and its needs, helped
TVA authorities map a system of
electric power lines to extend into
their territory. One by one, homes of
the hill people have lighted up, and
the drudgery of the women has been
lightened by electric irons and wash-
ing machines.
Some of the larger parish's most
significant work however had been
done in the health field. Although
development of a county health de-
partment had had its effect in combat-
ting pellagra and typhoid, under-
nourishment still took its toll in low-
ered resistance to disease, and tuber-
culosis continued to flourish.
A school child's meals for the day
might include cornbread and milk for
breakfast, a sandwich and a "fried
pie" — dried fruit dipped in batter
and fried in deep fat — for lunch, and
cornmeal and milk for supper.
A parent-teacher organization
formed one winter raised funds for a
hot - lunch program in the schools,
while two of the ministers rounded up
(Continued on page 12.)
September 8, 1949
THE CHRISTIAN SUN
Page Nine
i iiiiiiiiiiiiiiiiiJi iiiiiiiiiiiiiiiiiiiiiiiiui minimi ii minium piiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiihiiiiiiiiii miiiiiii i i mini n
■ Church Women at Work
= JL JL Km. 1 W 11 ▼ T \_J 111 W 11 CI V- ▼ T V/ 1 IV
| With Emphasis on Missions
I Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
- iiiniiinii minimi iiiiiiiiiiiiiiiiiiiiini miiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiini imiiiiiiiiiiiiiiiiiiiiiiiiiiiiii iiiiiiiiiiini iiiniiiiiiiiiiiiiiiiiiiii
m
The Executive Board of the Wom-
an's Missionary Convention of the
Southern Convention is meeting at
Winchester, Virginia, on Wednesday,
September 7, at 7 :30, as guests of the
women of the Winchester Church.
NEWS FROM WOMEN'S SOCIETIES.
ISLE OF WIGHT.
Our society, though quite small in
membership, has had a very profitable
year, under the leadership of Mrs.
Raleigh P. Whitley and reached all
goals for Honor Roll.
We enjoyed having Mrs. J. F. Mor-
gan review our Mission Study books.
The society invited three neighbor-
ing churches to Union Thanksgiving'
services, observed World Day of
Prayer, Family Sunday, sent repre-
sentatives to the Conference and
Spring Rally.
We sent towels and feed bags to
Elbowoods, North Dakota, cards and
flowers to the sick and Christmas
boxes to our shut-in church members.
The Christian Sun goes into the
homes of 90 per cent of our members.
In addition to our missionary ac-
tivities, we fed the local Ruritan Club
three times and had a Christmas sup-
per, open to the public — the proceeds
going toward our Building Fund.
Katherine W. Walls,
Reporter.
BETHLEHEM (NANSEMOND.)
As we near the end of another suc-
cessful year, we, the Woman's Home
and Foreign Missionary Society of
Bethlehem Church wish to report that
we have had regular and well-planned
meetings each month. We joined
Cypress Chapel to observe World Day
of Prayer at Liberty Spring.
The Thank Offering service was
held at the church, with our Spiritual
Life Superintendent, Mrs. R. 0. Lu-
ter, as leader.
In May, we observed May Fellow-
ship Day, at which time Mrs. J. F.
Morgan reviewed our mission study
book on China. We were happy to
have Berea (Nansemond) with us and
to present the devotionals.
At Easter, we sent clothing to Elon
Orphanage and also several boxes to
needy people.
Our society has welcomed four new
members, making a total of eighty-
five on roll.
Thus far, we are very fortunate not
to have any memorials to present. We
have nine Life Memberships to give.
Last, but not least, we have tried to
bring what cheer we could to the sick
and shut-ins by sending cards and
flowers to them.
At this time may we thank our pas-
tor and Ins wife. Rev. and Mrs. R. B.
Brittle, for the services rendered us
this year.
Mrs. H. U. Smith,
Secretory.
PLEASANT RIDGE (RANDOLPH).
One of the most interesting things
that we have done this year was to
make Easter baskets and bunnies for
the smaller boys and girls at the or-
phanage. We made our plans early
in the year and met together twice
for what we called a Bunny Party.
We made the baskets out of cardboard
and the bunnies of knitting yarn with
little crocheted jackets. When the
grass and the eggs were put in the
baskets with the bunnies, it made a
colorful picture. Our pastor, Rev.
Clyde Fields, delivered them for us
on Sunday before Easter.
At Christmas, instead of exchang-
ing gifts among ourselves, we secured
the names of the inmates of our coun-
ty home. We drew names and on
Wednesday night before Christmas
we went in a group to take our gifts.
We gave a short program, after which
the presents were distributed and the
happy smiles on their faces made us
happier than we could posssibly have
been to get something ourselves.
We are very fortunate to have one
of our teachers to review our mission
study books for us. Mrss. Hilda Allen
gave splendid reports on Cliina — Twi-
light or Dawn and On Our Own Door-
step. The pictures that she showed
each time helped us to get a clearer
understanding of the people in the
different countries.
On July 31, we sponsored a lawn
party held at the home of Mr. and
Mrs. Carl Craven. This was a big
occasion for us and the entire church
worked together. We made a little
over $450.00 to be used on our par-
sonage, which is almost completed.
We celebrated Family Week by
giving various awards on Mother's
Day. There were corsages presented
to the oldest and youngest mother,
also gifts to the largest family, the
couple married the longest and the
most newly-wed couple.
These are some of the highlights
of our year's work. We are striving
toward being a Superior Society and
expect to reach our goal. Our at-
tendance has been increased slightly
by planning an Achievement Day at
the end of the ;>rear, with awards for
attendance, as well as other things.
We feel that we have had a good year
and now we are looking forward to
another year, under the leadership of
our president, Mrs. Harry Stewart.
Mrs. Qinton Hicks,
Secretary.
FRANKLIN JUNIORS.
The Junior Missionary Society of
the Franklin Church has had a very
successful year. We regret losing our
leader, Mrs. Robert M. Kimball, wife
of our pastor, when Mr. Kimball ac-
cepted a call to Ohio. She was a very
capable superintendent and loved by
everyone.
Our programs have been very in-
teresting. We took part in the White
Gift Program at Christmas and also
had a Christmas supper and get to-
gether in December. All of our mem-
bers took part in a special program in
which clothing, books, games, toys,
and a good assortment of other things
were brought to be added to other
things gotten together by older mem-
bers of our church for Rev. Harold
M. Case, superintendent of the Bert-
hold Indian Mission in North Dakota.
Among other programs, we re-
viewed the book Mingo of the Merry-
Go-Bound and saw a colored picture
of the "Puerto Riean Story." We
also included the book Dike Against
the Sea in our study of China.
In May all of our boys and girls, to-
gether with some of the parents en-
joyed a weiner roast and outing at a
club house out of town.
With the year coming to a (dose,
we feel that we have met all of our
requirements, enjoyed being together
and look forward to the beginning of
another successful year.
Mrs. W. D. Johnson,
Ass 't Superintendent .
FIRST CHURCH, PORTSMOUTH.
As we draw near the close of the
year, the women feel we have spent
a most wholesome year. Mrs. R F.
Edwards, our efficient president, has
had well planned and interesting pro-
( Continued on page 13.)
THE CHRISTIAN SUN
FOR THE CHILDREN
Mn>. R. L. House. Editor
September 8, 1949
tion. It has called for support and
received it again and again.
And so, even tonight at the foot
of Broad Street hill lies next week's
copy, red penciled and proof read,
ready to go to your home with; its
Christian message. If we would have
a better messenger for our words we
must— from the smallest of us to the
laro-est— help make it so with sub-
scriptions, gifts, actually reading the
paper, and seeing that we provide
more for it. It reminds me of the
mustard seed, it will not die— it con-
tinues to live and I hope it does for
a hundred years more.
When you open your copy of The
Christian Sun you probably do not
know how much work has gone into
that one issue, It would be quite in-
teresting if everyone of you could
come to Richmond and visit The Sun
office at the foot of Broad Street hill.
It looks like any other print shop
only there are larger presses than one
often sees. The material for the pages
has to be written, sent to the editor
or the managing editor, then each
article has to be set in type, proof run
and proof read-and we still have
mistakes! Then the articles must be
fitted together for size and locked m
page forms called chases. The paper
mllst be run through the press, fold-
ed fastened together with wire staples
and the edges trimmed. It is then
addressed, sorted into mail routes and
mailed. It happens every week.
Church papers are usually poor and
so is ours. The editor gives his serv-
ices to the Church and the managing
editor whom we call "Mr. John 1
has given days on end of his time to
keep the paper going. He probably
hates it and loves it at the same time.
The list of subscribers is kept at the
Convention Office in Elon and there
are always some people who forget
that and their addresses go back and
forth and the people stay at home
feeling anxious and tired of waiting
to get their address changed.
The editor has to read all sorts of
things : good, bad and terrible. Such
spelling and punctuation as sometimes
appear before him. From time to
time a person intends to send him a
news account and thinks he did, but
didn't, and then he thinks the editor
should be a mind reader.
A man named Hall works the lino
type machine that sets the printed
words. He has to have great patience
to untangle corrections and directions
in the' writing of the editors. Others
help with the printing and prepara-
tion for mailing.
Dr. Hardcastle writes his notes in
the study at the Newport News
Church. I can see him now— in that
pleasant room as he works on the
Sunday Schools Lessons week after
week, always a week in advance. You
must remember that the work never
ends When you read this week's is-
sue, next week's is already half done.
This causes me to sometimes be a
week in advance, of myself— a person
will say, "I saw it in The Sun
and believe me, they did in last week
and I 'm already on next ! Quite con-
fusing !
Dr Truitt writes from Elon as do
Dr. Smith and Dr. Scott. These gen-
tlemen have their offices there and
they mail their material week after
week.
The editorials are usually written
upstairs in the back room of the Rich-
mond Church parsonage and this
pa°'e is almost always written m the
downstairs study. That enables me
to keep an eye on the door, kitchen
and vard.
Some, folks like short articles, some
Like long. Some like the paper, some
don't Some would have this or that
or the other, but they forget we have
little money and limited time. Yet,
for over a hundred years the people
of our Church have received their
•weekly paper with good and bad
items on its pages. It has told ot
life and death, marriage and ordma-
A RED TRICYCLE.
By Jane Carpnter.
Issued by the National Kindergarten
Association.
My four-year-old Laura and I had
that' morning returned from a three-
week visit at Leicester— my parents
home. As I sat sewing I thought
about our new next-door neighbors,
who had moved in during our ab-
sence I was hoping that we could be
friends and that their little daugh-
ter— apparently about the same age
as mine— would prove to be a well-be-
haved child. Laura was so easily in-
fluenced. I had thoroughly realized
that when she was with her adorable
but decidedly boisterous boy cousins
in Leicester. Then suddenly I thought,
' ' Where is Laura ? ' '
Stepping to the window, I at once
caught sight of her yellow dress in
the new neighbor's yard— and what
was she doing? Actually, pulling the
little girl, who belonged there, oft ot
that child's own bright red tricycle
Laura then climbed onto the seat and
started for home. I tried to call to
her but was too benumbed to speak.
The small neighbor's mother was look-
ing on, and I was sure she must be
sayino- "Oh, what a dreadful child!
' 'instantly I understood. My father
had given Laura a red tricycle—the
exact counterpart of the one on which
she now sat, Father, Mother, and 1
had always spoken of it as a tri-
cycle " but the little cousins called it
"Laura's bike," and she herself had
ealled it "my bike-tricycle.''
"No, Laura, ' ' I answered. Y oui
tricycle has not yet come from Grand-
father's. This one belongs to the m-
tle oirl from whom you took it You
milted her from her own tricycle,
Laura, and rode off with it. What are
vou going to do about it?
' My daughter's eyes were large v ith
...vnrise "Is it her bike-tncycle?
*n*. "Then ni t* it
. (Continued on page 14.)
September S, 1949 THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
BE STILL AND KNOW.
A VESPER SERVICE.
Prelude
Call to Worship :
Hear us, our Lord, we know thou
wilt hear us,
Nor need our voices ascend far
away ;
Thou art around us, about us, with-
in us;
Thou wilt attend when we earn-
estly pray.
Special Music: "Tread Softly."
Scripture: Psalm 139:1-12, 23-24—
Thou searchest me, Eternal One,
thou knowest me, thou knowest me
sitting' or rising, my very thoughts
thou readest from afar ; walking or
resting, I am scanned by thee, and
all my life to thee lies open ; ere
ever a word comes to my tongue,
0 thou Eternal, 'tis well known to
thee ; thou art on every side, be-
hind me and before, laying thy
hand on me. . . . Where could I go
from thy spirit, where could I flee
from thy face ? I climb to heaven :
but thou art there ; I nestle in the
nether - world : and there thou
art ! If I darted swift to the dawn,
to the verge of the ocean afar, thy
hand even there would fall on me,
thy hand would reach me. . . .
Search me, 0 God, and know my
heart, test me and try my thoughts ;
see if I am taking any course of
wrong, and lead me on the lines of
life eternal.
Prayer —
Help us, 0 Father, to learn to be
still that we may hear thy voice
and know thy will.
( Silence )
Thou who didst find strength in se-
clusion, grant unto us a renewal
of our spirits.
( Silence )
Thou who speakest not in the earth-
quake, wind, or fire, but in a still
small voice, save us from a feel-
ing of worthlessness.
( Silence )
Thou who dost speak above the
storm and stress of life, may we
hear thy still small voice above
the clamor and strife.
( Silence )
Thou who canst give a peace which
the world cannot give, grant us the
serenity which conies only from
communion with thee.
Choral Response: "Bethany Bless-
ing."
Talk by Leader :
A junior boy rushed home from
school, ran breathlessly into the
house, calling, "Mother, O Mother,
what do you suppose happened to-
day? The greatest things you ever
heard! I'm first on the Honor
Roll, and the teacher showed un-
report to the principal, and he said,
'That's very well done, James.
We're proud of pupils like you.'
And that wasn't all. On the way
home I met Uncle Jim, and when
he saw the card, he said, 'Well,
namesake, we'll have to celebrate!
How about a motor trip Saturday
afternoon'?' 0, Mother, isn't it
lovely?"
He could scarcely wait to talk it
over with his mother, who, he knew
was also happy in his success.
On the very same day, another
boy came home from school quietly.
Something had gone very wrong.
He met his father, who noticed the
downcast face. "What's the mat-
ter, son," he asked. The boy told
him of failure and misunderstand-
ing and of a mistaken action of
which he was ashamed.
The father put his arm about
his shoulder. "Never mind, son.
we all fail sometimes. Next time
you'll do better, I'm sure." And
the boy was comforted because his
father understood.
Sometimes it is father or mother,
sometimes a chum or friend with
whom we like to talk over our suc-
cesses and failures, our ambitions
and dreams of the future, or per-
haps just something we enjoyed or
disliked. It is a great help to us if
we find them sympathetic and ready
to listen. But sometimes they are*
busy with their own interests, and
our joy is lessened because they do
not listen to us.
When Jesus lived among men, he
had the same experience. He had
twelve friends who went about with
him, with whom he could talk; but
he found that they did not always
understand or want to hear what
he had to say, and sometimes when
he needed them most they disap-
Page Eleven
friend who listened, who was al-
ways glad or sorry with him, and
always helped him, especially when
he felt the need of help most ur-
gently. We read very many times
that Jesus went away into a moun-
tain or desert place to talk with
God. He always came back strong
and happy, with courage for e very-
pointed him. But he had another
thing. No doubt he talked to him
often when he was in the city or
country with his disciples, or when
he was on the Sea of Galilee : but
he liked to talk to him quietly, too,
where no one could interrupt.
He helped us know that we, too.
may talk things over with God, al
any time, and that he will always
listen. He will rejoice with us or
sympathize with us. He will
strengthen us, and make us brave.
He will help us to be a friend to
others as he is to us. Sometimes we
like to speak to him in church or
among' groups, but we may also
speak to him quietly and may al-
ways hear his still, small voice
among the turmoils of life.
Poem .- "Be Still and Know ' ' —
Be still and know
That God is in his world,
Though clouds shut out the light,
Though ghoulish specters stalk,
And all is night.
Be still and know
That. God is in his world.
Though Mammon clamors loud.
And Mars lifts flashing steel,
Untamed and proud.
Be still and know
That God is in his world,
Though men with reckless waste,
May seek they know not what
In feverish haste.
Be still and know
That God is in his world
God speaks, but more may hear
That voice except he have
The listening eaf.
Hymn: "Be Still My Soul" (first
and second verses ) .
Benediction :
Thou who hast renewed our
strength, send us out to bear a more
worthy part in the struggle for
righteousness and peace. Amen.
Whoever first brewed beer has pre-
pared a pest for Germany. I have
prayed to God that he would destroy
the whole brewing industry. I have
often pronounced a curse on the
brewer. All Germany could live on
the barley that is spoiled and turned
into a curse by the brewer.
— Ma rtin Luther.
Page Twelve
THE CHRISTIAN SUN
September 8, 1949
iiiiiiiiiiiiiiIiiiiiiiiiiiiiiiiiiiiiiiiiii ii i iiiiiiiiiiiiiiiiiiiiiiin urn imitii iiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii^
Sunday School Lesson
By Kev. H. S. Hardcastlb, D. D.
Hi
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w
PSALMS FOR DAILY LIVING.
By Dr. D. J. Bowden, Dean,
Elan College, Guest Editor.
Lesson XII — September 18, 1949.
Scripture: Psalms 15; 24:1-6; 143:
8-10.
Memory Selection: ''Cause me to
know the way wherein I should
walk; for I lift up my soul unto
thee."— Psalm 143:8.
Lord, who shall sojourn in thy tab-
ernacle .' Who shall dwell in thy holy
hill ? Who shall ascend into the hill
of the Lord ? These are questions of
the psalmist, and they are answered
with clarity and conviction. Here, in
the works of David the poet, we find
an early statement of the require-
ments which God places upon his sub-
jects. One must walk uprightly;
speak truthfully; avoid slander and
gossip ; be thoughtful of his friends,
overlooking their shortcomings; de-
spising evil, but showing respect for
the good; keeping his word, at all
costs ; lending money in times of need,
without thought of personal gain.
Thus the Fifteenth Psalm gives a
preview of the Eighth Century Proph-
ets whose teachings emphasized moral
conduct and inner spirit more than
ritual and outward practice s.
"Wherewith shall I come before
Jehovah," writes Micah: "He hath
shown thee, oh man, what is good,
and what doth the Lord require of
thee but to do justly, love mercy, and
walk humbly with thy God?" Your
burnt offerings are a stench in the
nostrils of God, writes Amos, unless
your deeds are tempered with justice.
God is a god of mercy, says Hosea,
and he expects of his subjects that
they be merciful and forgiving to-
ward their fellowmen.
"Who shall ascend into the hill of
the Lord ? And who shall stand in
his holy place '? ' ' David answers with
keen insight : he that hath clean hands
and a pure heart ; he that speaks
truth; lfe that fulfils honestly his
vows. Isaiah realized this in Ins
memorable vision : "In the year that
King Uzziah died I saw the Lord. . . .
Then said I, woe is me, for I am a
man of unclean lips and I dwell
among a people of unclean lips." Who
shall stand in his holy place ? It was
not until Isaiah had been purified that
he was able to hear the voice of God
saying, "'Whom shall I send, and
who will go for us?" Only he who
hath clean hands and a pure heart
can hear the voice of God.
The Sermon on the Mount.
Compare these words of wisdom
from the Psalms and from the Eighth
Century Prophets with those of Jesus
in the Sermon on the Mount : ' ' Bless-
ed are the pure in heart, for they
shall see God ! " "Ye have heard that
it was said to them of old time . . .
but I say unto you . . . thou shaft
not be angry . . . thou shalt not look
on a woman with lust . . . thine in-
tegrity shall make swearing unneces-
sary . . . resist not evil . . . love thine
enemies." These are the teachings of
Jesus, and they are of one pattern
witli the insights of David and the
Prophets: none but the pure in heart
shall see God.
The Moral Precepts of David.
In the time in which David wrote,
it was believed by all peoples that
one could enter into contract with his
God and thereby obtain his protection.
Tlie Phoenicians held the view that
one thus became a "client" of God.
l>ut for David, the obligations of the
contract were more than external
ritual and worship ; to fulfil his con-
tract, man must "walk uprightly."
His moral character was considered
more important than his literal agree-
ment. What one does is only a reflec-
tion of what he is, and in the words of
Jesus, if one is to be a part of the
kingdom of God, he must live in the
Spirit of God.
None But the Pure in Heart.
None but the pure in heart shall see
God! None but the pure hi heart
shall stand in his holy place ! None
lint the pure in heart shall dwell in
his holy hill! Thus it was, in the
legends of King Arthur, that only
three of his knights, Sir Gawain, Sir
Percifal and Sir Galahad were per-
mitted to see the vision of the Holy
Grail : Galahad, "pure in thought, in
word and in deed. "
And so it is with us : " Blessed are
the pure in heart, for they shall see
God." Purity opens the eyes of the
blind to spiritual things. God is love,
and only those who have love in their
own hearts can ever experience the
meaning of true love. When jealousy,
hatred, selfishness fill our hearts, we
cannot know love ; one finds true love
only by surrendering his selfishness to
the purity of love in his own heart.
None but the pure in heart shall see
God !
God is beauty, but one is ignorant
of beauty and is unconscious of the
beauty in his surroundings unless he
has beauty in his heart. Only by
being inwardly beautiful can one ex-
perience true beauty about him. If
we are ugly inside ourselves, we see
nothing but ugliness about us. To the
beautiful spirit all things are beauti-
ful.
God is truth, but. one cannot know
and appreciate truth unless he, him-
self, is truthful. He Avho is suspicious
of everyone, who finds it impossible to
trust anyone, who doubts the motives
of his friends and neighbors is most
likely reflecting his own lack of trust-
worthiness. He trusts no one because
he, himself, is not trustworthy.
Who shall ascend into the hill of
the Lord ? He that hath clean hands
and a pure heart! Only the pure in
heart can see God; only the loving
can know love, only the beautiful can
appreciate beauty ; only the truthful
can recognize truth ; only the good
can know goodness !
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
REVIVAL IN ALPINE.
(Continued from page 8.)
volunteer labor to dig a basement
lunchroom under the school building.
Ten-cent hot lunches help today's
children build resistance to illness.
Then the people of the larger par-
ish, led by their ministers, got togeth-
er to build a tuberculosis clinic, for
even distant sanatoriums were over-
crowded and only a local program
could answer their immediate need.
The Presbyterians furnished a build-
ing, the Methodists a nurse and the
Disciples equipment such as an X-
ray machine, while local people raised
funds for operation of the long-need-
ed rest home.
Taylor 's dream is coming true. The
churches, working together, are help-
ing to relieve poverty and illness
among their people, and their people
in turn are coming closer to a better
life that centers naturally around
the church.
One local pastor has called this
larger parish one of the most signifi-
cant experiments in interdenomina-
tional cooperation in the South today.
Taylor himself says that he and
his staff have found the thrill of co-
operative Christian work is always
new.
September S, 1949
THE CHRISTIAN SUN
Page Thirteen
LETTER OF RESIGNATION.
Presented July 17 and Accepted by
the Church July 31, 1949.
The First Christian Church,
Burlington, North Carolina.
Greetings :
Almost five years ago in the provi-
dence of God this church extended to
me a call to become its pastor. After
m u c h prayer and consideration I
deemed it to be the will of God that
I accept the call. The work of church,
its development and progress during
this period has made valid the conclu-
sion that it was the will of God that I
assume the work of this pastorate.
During the period of my ministry
among you, the records show that
there has been approximately a 10 per
cent net increase in the membership
of the church and a 5 per cent in-
crease in the Sunday school enroll-
ment. The attendance at the public
services of the church have increased
more than 50 per cent as compared to
the recorded attendance for the year
of 1944. The average attendance at
the Sunday morning services of the
church is about 300 in the fall and
spring and approximately 200 in the
summer, and the average attendance
in the Sunday school is up this year
by about 20 per cent. These are sym-
bols of spiritual growth which should
warm the hearts of us all.
When we examine the material side
of our church life, we also find some
very encouraging things. The present
budget and contributions of the
church are now at an all time high in
the 65-year history of this church. In
the year 1948 this church contributed
through its various working organiza-
tions, the sum of $7,956.90 to missions
and benevolences, and the sum of
$39,974.76 for local expenses, as com-
pared to contributions in 1944 of $6,-
996 for missions and benevolences,
and $13,459 for local expenses.
Last year the church secured a
much needed parsonage, which is both
attractive and adequate, at a cost of
approximately $27,000, all of which
has been paid with the exception of a
few hundred dollars which we expect
to pay within the next few weeks.
This is an accomplishment for which
every member of this church should
be eternally grateful to God. During
my pastorate the church has also se-
cured modern and adequate equip-
ment for the three offices of the
church and added needed personnel
to the church staff. In addition much
equipment for the woi'k of the church
has been secured, such as visual aid
equipment, furnishings for classrooms
and departments, etc.
During my ministry here I have
made myself available to literally
hundreds of people who have come to
me for personal counsel and help. I
have ministered for 75 funerals, and
more than a 100 weddings. In the
name of the church I have seiwed the
civic interest of the community
through many agencies for social and
moral welfare of the community, and
had the privilege of sharing in many
worthwhile projects in the communi-
ty through which I have tried to
bring credit upon my church and re-
spect to my Lord and Master, Jesus
Christ.
Through these five years I have
tried to keep true to my commitment
to God without respect of pressures
and desires of men. This I shall con-
tinue to do so long as God gives me
life.
Now in the providence of God he
has led me to believe that it is his will
that I transfer my labors to other
fields. Therefore, I have the honor
to present to you at this time my res-
ignation as pastor of this church to be
effective as of October 31, 1949, or at
such other time that may be mutually
agreeable. I take this step at this
time so that I might be in position to
reach a decision as to my future work
and so that this church might be free
to proceed with the calling of my
successor.
I express to each of you my warm
affections and deep appreciation for
your kindness and cooperation during
these years. I recognize that there
are those who have not and do not
now approve my ministry, but I as-
sure them that I believe that their
feelings are out of their hearts, and
that they have acted in their conclu-
sions with sincere purposes. My affec-
tions go out to them now as they al-
ways have.
May the blessing's of God attend
you individually and as a group of
God's children. Stand firm in the
faith of Christ. Never let your loy-
alty and devotion to your church be
detoured by any individual or any
event.
With prayers and sincere best
wishes, I am,
Faithfully yours,
W. Millard Stevens.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
grams, and under her leadership I
feel we have gone forward.
These have been busy months bring-
ing various duties and tasks that
make us eager to work in the Master 's
Name.
Highlights of the year arc as fol-
lows: The month of October we had
a very inspiring and impressive serv-
ice of the installation of officers by
our pastor, Rev. W. Stanley Carne;
October 3 — World-Wide Communion
Sunday was observed at the church ;
November 7 — The Thank Offering
Service was held in the church and a
splendid offering received, Rev. Pry-
erin was guest speaker; November 11
— Mr. B. L. Sawyer spoke on "Our
National Family"; December 9 —
Mrs. Harry Lee led our Christmas
program and a group of ladies served
at the Post Office to sell seals; Janu-
ary 6 — Mrs. George Poole was our
speaker, relating some of the work
being done at Quito, Ecuador, Rev.
and Mrs. Poole having been mission-
aries there and Mrs. Poole being such
a lovely speaker the program was en-
joyed by all; January 25 — Woman's
Missionary Society served a supper
to the young people of our church;
February 10 — Public Meeting at the
church and Mrs. Harry Lee spoke of
the Jacksons' work in China, Rev.
George Poole showed pictures and
told of his work in Quito, there was
a special offering amounting to
$21.20; March 4— W o r 1 d Day of
Prayer at Court Street Baptist
Church, the service was most inspira-
tional ; March 10— Mrs. Mamie Rudd
was in charge of the regular meeting.
Rev. Stanley Carne reviewed the
study books of the year in such an
interesting maimer, I'm sure they
were enjoyed by all. Mrs. M. L.
Parker, spiritual life superintendent,
led the devotionals from the book of
Galatians.
On April 5 the Eastern Virginia
Missionary Rally was held at Berea
with seven of our members attending.
The May meeting was led by Mrs.
Carne in her usual efficient manner,
the theme being, "Our Church Col-
leges." Some of the business women
of the church took part and we had a
covered dish supper. The program
and evening was enjoyed by all.
Mrs. Frank Laubach, wife of one
of our missionaries, spoke at the
church.
May God 's richest blessings be with
us the rest of the year and may he
lead us to a closer relationship with
Cod through the year to come.
Mrs. Emily C. Lee,
Secretary.
It would be better to abandon our
over-rapid development of the intel-
lect and to aim rather at training the
heart and the affections.
— Victor Hugo.
Page Fourteen
THE CHRISTIAN SUN
September 8, 1949
| The Orphanage j
Dear Orphanage Friends :
Banks Watkins fell from a big
truck while he and some other boys
were hauling corn along with adult,
workers, and was seriously crippled.
He will have to lie in the Alamance
General Hospital for six or eight
weeks. He has been there now more
than a week and is getting along fine.
Drop him a card, or letter, and if you
would like to share in his hospital
bill send the money or cheek to the
Orphanage, Box 157, Elon College,
N. C. The above mentioned hospital
is addressed at Burlington, N. ('.
When one has a family as big and as
alive as this, there are many visits
to the physician — tonsils, appendix,
and bumps and bruises that are of
such nature that they require some
attention. Which reminds me to tell
you that the Kiwanis Club of Bur-
lington has just sent us a check for
$226.00 for a large number of tonsi-
lectomies. A thousand thanks to them !
This week is all a-stir with the
prospects for Home Coming. More
than thirty families, and some of them
not small families, have written in to
say, "I'll be there," and by the time
I write you again I can tell you the
story of what and who. But now
chickens are being cooked, beef is be-
ing boiled, and vegetables are being
gathered for the big, big serving of
brunswick stew. The lawns axe new-
ly mown, floors are waxed, and tables
are being built for the occasion. And
I mean it is an occasion, for there
is nothing just like going back to the
old home whether it has been sunny
or sort of cloudy at times, and 1
want you to know these men and
women who are coming back home —
a home that saved the day for the
dear, dear days of childhood for them.
One mother sent $25.00 with her re-
ply to the invitation to be here. I
shall welcome them back home for
Uncle Charley, I cannot do it like he
could, but I can be just as sincere
and appreciative of their coming, and
1 can tell them for all of you that we
are glad for any service we have all
been able to render them. I shall re-
member you and the Board of Trus-
tees, and all the kind and generous
people who are saying : "Go on,
Truitt, make the little fellows and the
fine girls who are there now a real
home, and God bless you. ' '
Pleasant Ridge Church and Sunday
School in the Western North Carolina
Conference are coming here the third
Sunday in October. They are going
to load up several automobiles and
drive up here. What Sunday are you
coming? Make it soon, and see what
we are, who we are, and what in the
years to come we may be ! How do
you like our report this week. Thanks.
John G. Truitt.
REPORT FOR SEPTEMBER 8, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 6,904.18
Eastern N. C. Conference:
Liberty (Vance) $ 65.21
Mt, Auburn 12.00
Eastern Va. Conference :
Liberyt Spring S. S 7.00
First, Portsmouth S. 8 6.67
N. C. & Va. Conference:
Bethel 8. S 2.89
Burlington S. S 48.67
Reidsville S. S 18.00
Valley Va. Conference :
Winchester 8.34
Total this week from churches $ 168.78
Total>this year from churches * 7,072.96
Special Offerings.
Amount brought forward $10,193.21
Burlington Kiwanis Club (Med-
ial Care) 226.00
Alamance County, Doris Ward . . 20.00
Miss Martha Beers 10.00
Care of Wilson children 36.00
Sale of Automobile 350.00
Rev. John G. Pugh and son 11.00
Mr. Frank Ridge, children 15.00
Sale of shoe buffer 50.00
$ 718.00
Total this year from
Special Offerings $10,911.21
Grand total for the week ... $ 886.78
Grand total for the year . . . $17,984.17
A GREAT MAN OF GOD.
(Continued from page 6.)
the Lord in his mouth was truth."
This text is the epitome of his life and
ministry.
He was a faithful, sincere Chris-
tian and a great preacher of the Gos-
pel. He had a fine sense of humor.
He brought laughter and joy to many
people. Those who sat under his min-
istry came to appreciate those rich
spiritual messages, mixed with humor
and pathos, laughter and tears, some-
times very eloquent and at other times
rich in the elevation of the common-
place to a high level of spiritual sig-
nificance.
He magnified the gospel ministry.
He loved his calling. He was devoted
to his many friends. He moved among
his people as an humble servant of
God, having an understanding mind
and a sympathetic heart. He chal-
lenged people to greater faith and
spiritual living. The word of the
Lord in his mouth was truth.
We shall miss his presence among
us. But we should rejoice in his tri-
umphant life and gracious ministry.
We thank God for him. We have
been enriched by his life and service.
' ' By this I know that thou art a man
of God and the word of the Lord in
thy mouth is truth." This should
challenge us to prove our relation to
God by the same token. The light of
God was in his face. The word of the
Lord came from his lips. Hope came
from his inspiring presence. Life was
enriched by his spiritual touch.
FOR THE CHILDREN.
( Continued from page 10. )
back. I'll tell her I thought it was
mine. I'll say, 'I'm sorry.' "
"And I must tell her mother how
sorry I am," I thought. And we
started. It would be simple enough
to establish the claim of mistaken
identity regarding the small vehicle,
but how could I ever excuse my
child's rough behavior in pulling an-
other child so rudely from her seat?
Surely a well-brought-up little girl
would never behave like that.
We arrived. Laura delivered her
speech very well, but Margaret, the
victim of her recent onslaught, was
not to be so easily mollified. She di-
rected a hard push at Laura, who,
losing her balance, fell over in the
grass. But my daughter's three weeks
with her cousins now proved of value.
She took both the push and the tum-
ble in good part and laughted so con-
tageously that Margaret soon joined
in, and the two, right then and there,
were friends. Meanwhile, rather halt-
ingly, I had explained the mistake
and asked pardon for my child's be-
havior.
My neighbor looked from me to the
two children. "For once, I'm glad
Margaret was ill-mannered," was her
surprising remarks, followed by,
"She has been feeling a bit superior
— an attitude I should much dislike
to have her develop. Later, she and
I will have a talk on the courtesy
with which one accepts an apology.
Guiding our offspring is a full-time
job, isn't it? Do come up and have
some tea. Margaret knows how to
prepare a tiny tea table of her own,
and I feel sure she will be able to in-
duce Laura to have 'tea' with her.
Please?"
Of course I accepted. And what
do you think we talked about — chil-
dren? No, not then — ours were too
near by. We discussed landscape
gardening !
September 8, 1949
THE CHRISTIAN SUN
Page Fifteen
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Great Missionary Sayings
The world has many religions; it has but one gospel. — George Owen.
All the world is my parish. — John Wesley.
The work of winning the world to Christ is the most honorable
and blessed service in which any human being can be employed. — C. F.
Schwartz.
I am in the best of services for the best of Masters and upon the
best terms. — John Williams.
Nothing earthly will make me give up my work in despair. — David
Livingstone.
The greatest hindrance to the evangelization of the world are those
within the church. — John R. Mott.
What are Christians put into the world for except to do the im-
possible in the strength of God? — General S. C. Armstrong.
Christianity is a religion which expects you to DO things. — Japanese
saying.
Let us advance upon our knees. — Joseph Hardy Neesima.
I am not here on a furlough; I am here for orders. — Hiram Bing-
ham, Brooklyn, October, 1908.
The medical missionary is a missionary and a half. — Robert Moffat.
Every church should support two pastors — one for the thousands at
home, the other for the millions abroad. — Jacob Chamberlain.
I will place no value on anything I have or may possess except in
relation to the Kingdom of Christ. — Livingstone's resolution made in
young manhood.
Win China to Christ and the most powerful stronghold of Satan
upon earth will have fallen. — Mr. Wong.
The word "discouragement" is not to be found in the dictionary
of the Kingdom of Heaven. — Melinda Rankin.
We are the children of the converts of foreign missionaries; and
fairness means that I must do to others as men once did to me. — Maltbie
D. Babcock.
We cannot serve God and mammon; but we can serve God with
mammon. — Robert E. Speer.
The prospects are as bright as the promises of God— Adoniram
Judson.
Your love has a broken wing if it cannot fly across the sea. — Maltbie
D. Babcock.
—THE EVANGEL
HISTORICAL SOCIETY. 1956.
Southern Convention of Congregational Christian Churches.
1844 " Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, SEPTEMBER 15, 1949 Number 36
In Observance of Rally Day
SOME DAY IS TOO LATE
A little girl with shining eyes —
Her little face aglow,
Said, "Daddy, it is almost time
For Sunday School, let's go.
They teach us there of Jesus' love,
Of how He died for all
Those who on Him will call."
"Oh, no!" said Daddy, "not today,
I've worked hard all week,
And I must have one day of rest,
I'm going to the creek
For there I can relax and rest,
And fishing's fine, they say,
So run along; don't bother me
We'll go to church some day."
Months and years have passed away
But Daddy hears that plea no more:
"Let's go to Sunday School,"
Those childish days are o'er.
And, now that Daddy's growing old,
When life is almost through
He finds some time to go to church.
But what does daughter do?
She says: "Oh, Daddy, not today —
I stayed up almost all night
And I've just got to get some sleep,
Besides, I look a fright."
Then Daddy lifts a trembling hand
To brush away the tears,
As again he hears the pleading voice
Distinctly through the years.
He sees a small girl's shining face
Upturned, with eyes aglow,
As she says, "It's time for Sunday School;
Please, Daddy, won't you go?"
Page Two
THE CHRISTIAN SUN
i
September 15, 1949
1 News Flashes 1
Dr. Luther B. Grice preached at
Windsor last Sunday evening.
Rev. Will Wood conducted revival
services in his church at Wakefield
last week.
Rev. W. M. Stevens is assisting Dr.
I. W. Johnson in revival services this
week at Oakland Church.
Supt. W. T. Scott met with the
members of the Pulpit Committee of
the Richmond Church on Wednesday
of this week.
Dr. Will B. O'Neill, president,
announces that the Eastern Virginia
Ministerial Association will convene
for their first fall session next Mon-
day at Suffolk.
Rev. Johnson L. Griffin was a visi-
tor at the office of publication the first
of this week. His spirit of the work
at Berea (Norfolk) indicates that he
has a most progressive and coopera-
tive membership, and that the young
people of the church are sharing in-
creased interest.
MISSION BOARD TO MEET.
The Mission Board of the Southern
Convention will meet in the Hender-
son, North Carolina, Church, on Sep-
tember 20, from 10 to 4 o'clock. All
persons having business with the
board should contact Dr. F. C. Lester,
801 Sunset Drive, Asheboro, North
Carolina, or Supt. W. T. Scott, Elon
College, North Carolina, or make ar-
rangements to be present at the meet-
ing.
JOINT BIBLE SCHOOL HELD AT
EURE.
A joint Bible School for Harrell
Methodist and Eure Christian
Churches was held the last week in
July at the Eure Church, Rev. T. A.
Collins, pastor.
The school continued through the
week with the hours of study sched-
uled from 7-9 p. m. each evening.
Pupils were divided according to
age groups — Primary, Beginners,
Juniors and Intermediates.
Mr. Collins served as dean of the
school and presented a nightly lesson
in scriptural magic. Features of the
program were study courses, work-
shop classes, worship and recreation.
All children and youth of the com-
munity were invited to attend. It
was a great success and well-attended.
Eure Christian Church is situated
in Gates County, Virginia.
BELEW CREEK.
The series of revival services were
held at Belew Creek July 16-23. Rev.
Walter Hall was the visiting speaker
from the Albemarle Congregational
Church. His sermons were very ap-
propriate and well delivered. The at-
tendance increased from sixty to nine-
ty-five on the closing night. Two new
additions were made to the church
membership — one by letter and one
by profession. The meeting was very
successful.
The church held a Vacation Church
School July 17-21. The total enroll-
ment was fifty-nine, an increase of
thirty-three over the previous year.
Thirty children attended all five ses-
sions. Fifty - one certificates were
awarded to those who attended three
days or more.
Misses Edith Pegram and Lura
Neal taught the Beginners ; Mr. Wil-
liam Tolly and Rev. Walter Hall, the
Primary ; Mr. Allen Hurdle and Miss
Margaret Neal, the Juniors. Mr. Tol-
ly was the supervisor of the school.
The staff of workers did a com-
mendable work and the loyalty of the
pupils was excellent. The results were
very satisfactory.
SALEM CHAPEL.
The annual revival services were
held at Salem Chapel August 21-26.
Rev. Millard Stevens, from the Bur-
lington Church, was the visiting
speaker. Mr. Stevens' sermons were
timely and adapted to the need of
the church. The young people were
especially loyal in attending the serv-
ices. Each night they filled the choir
and under the direction of Mr. Abe
Gerry, the Sunday school superinten-
dent, they contributed greatly to the
song service. One addition was made
to the church membership by letter of
transfer.
The church held its Vacation
Church School July 4-8. The attend-
ance was very good. Nine children
attended all five sessions. Thirty-two
were enrolled with 66.5 per cent at-
tendance for the whole school. Cer-
tificates were awarded to 26 who at-
tended three days or more.
Miss Joe Ann Johnson and Miss
Mary Marshall taught the Beginners ;
Misses Helen Jackson and Pauline
Marshall taught the Primary group,
while Mr. Allen Hurdle and Miss
Nancy Marshall taught the Juniors.
The spirit of the school and thevre-
sponse of the pupils was excellent.
Miss Jackson, the Sunday school work-
er, acted as superintendent of the
school. A picnic Avas held the closing
night. The results of the school were
highly satisfactory. The Methodist,
Baptist, Moravian and Congregation-
al Christian Churches were represent-
ed in the school.
MISSIONARIES TO GREECE.
A significant service took place
Tuesday evening, September 6, in the
First Congregational Church, Con-
cord, New Hampshire, when Rev. and
Mrs. Paul Herbert William Olander
of West Palm Beach, Florida, and
Rumford, Rhode Island, were com-
missioned as career missionaries by
the American Board. The Olanders
will go to Athens, Greece, for evange-
listic and educational work. They
will be the special representatives of
the First Congregational Church,
Concord.
Mr. Olander has been pastor at the
Union Congregational Church, West j
Palm Beach, Florida, since 1946 and |
previous to that has served pastorates j
at Dover-Foxcroft, Cherryfield and
Ellsworth, Maine, and Palmer, Massa-
chusetts. In 1942 Mr. Olander en-
tered the II. S. Navy as a Chaplain,
leaving the service in 1946 with the {
rank of Lieutenant Commander.
Mr. Olander was born in Bayonne,
New Jersey. His boyhood was spent
in Cambridge, Massachusetts, where j
he attended the public schools. He
received his B. D. from Bangor Theo-
logical Seminary and his B. A. from
the University of Maine, with further
graduate study at Hartford Theologi-
cal Seminary.
Mrs. Marion MacLaughlan Olander
was born in Blaine, Maine, and her
girlhood was spent in Van Buren,
Maine. She was educated at the Sa-
cred Heart High School of that town
and attended the University of New
Brunswick. Prior to her marriage
she had four years' of teaching ex-
perience.
Of his new work Mr. Olander says, I
" As a child I wanted to be a mission- I
ary and the vision of this type of I
Christian service has never left me. 1
I do not believe that anyone can jj
achieve his destiny apart from fellow- I
ship with God and it is this conviction
that makes me anxious to serve Him I
wherever there is need. ' '
Septemher 15, 1949 THE CHRISTIAN SUN
On the Trail of the Alcohol Problem
The liquor traffic is profoundly dis-
turbed and alarmed when men and
women begin to think about the alco-
hol problem. If people will think
about that problem, the liquor traffic
is determined to divert their attention
from the heart and center of the mat-
ter.
These diversionary tactics are fea-
tured at present by two movements :
1. The effort to convince the people
that there is no alcohol problem but
only a problem of alcoholism.
2. The effort to convince the pub-
lic that alcoholism is not due to the
use of alcohol but to underlying per-
sonality deficiencies which constitute
the true problem.
If there were no alcoholism what-
ever, there would be an alcohol prob-
lem of vast social and economic sig-
nificance.
We hold in our hand, a clipping
from the Louisville Courier-Journal,
of Sunday morning, August 7 — the
dispatch is from Chicopee, Massa-
chusetts. It reports that a peace-
maker father was shot to death when
he intervened in a fist fight between
his two sons. One of the boys was
critically wounded and the other ar-
rested on a murder charge. At the
end of the story, we find the signifi-
cant words, "James and his brother
had been out drinking together. ' '
These two young men were not al-
coholics. The unfortunate affair was
no part of the problem of alcoholism.
There is no fact in the reported evi-
dence that either of the two young
men was drunk. It seems they were
just "under the influence."
Hundreds of such news reports
pour into the offices of the 'Clipsheet.
They come from all parts of the coun-
try. They present an infinite variety
of detail. In the aggregate, they con-
stitute a national disaster every day.
It is a problem of alcohol and the
alcohol custom, and the common use
of alcohol as a beverage. It is in only
small part, a problem of alcoholism.
The thousands of men who appear in
our courts every morning, particu-
larly after the weekend or a holiday,
are not, in the majority of cases, al-
coholics.
Alcoholism, as a matter of fact, de-
spite its being our fourth public
health problem, is not the major part
of the alcohol problem. When the
liquor traffic or its fellow travellers
say the contrary, they are serving the
interest of the liquor traffic, but not
the interest of their fellowmen. It is
clearly absurd, not to say reprehensi-
ble, to pretend that all alcoholism
arises out of the psychological pe-
culiarities of abnormal individuals.
It is true that a large proportion of
the problem has such an origin, but
an even larger proportion arises out
of the custom of drinking alcohol.
The CUpsheet has before published
and it now publishes again, authorita-
tive information on this matter :
Doctors Leo Alexander, Merrill
Moore and Abraham Myerson say :
' ' Irrespective of what anyone may
claim about underlying personality
problems in the chronic addict, the
fact remains that without alcohol
taken to excess alcoholism does not oc-
cur. ' '
Dr. Albion Roy King states it well
when he says: "While all authorities
are probably agreed that certain per-
sonality types incur a greater risk in
the use of alcohol than others, no
completely convincing effort has yet
been made strictly to define the types.
In fact, so confusing are the sugges-
tions that grave doubt may arise
whether there is any person who may
not have some trait which might easi-
ly result in alcoholism. ' '
Listen to Dr. E. M. Jellinek, Direc-
tor of the Yale School of Alcohol
Studies : "In a complex society, with
so many tensions at work, we have the
neurotic or diseased personality. It
is natural that they should take re-
course to intoxication to a larger de-
gree than others. They probably con-
stitute 40 per cent of the inebriate
population, but 60 per cent comes to
alcoholism from an entirely normal
origin and only in the course of drink.
They are not seeking release. They
are conforming to certain habits of
their set. ' '
(Continued on page 14.)
Page Three
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
IS. The Bible is u sufficient rule of faith
Mud practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Lditor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, 8. C.
Harrell, R. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. li.
Madren, W. M. Stevens, W. K. Wisseuiau,
T. E. Wright.
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Published by the Board of Publications,
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Entered as second-class matter at the Post
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Remittances for subscriptions should be sent
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Page Four
THE CHRISTIAN SUN
September 15, 1949
'S JVJXSSAGE,
HOLY NECK
The writer spent a very happy week in revival serv-
ices with Dr. Luther Grice at Holy Neck Church. Those
who have never attended this church may be puzzled or
amused by the name, but one visit is sufficient to sense
its fine spirit and its remarkable strength. The roots of
strength reach back through two centuries of worship
at this holy place. Many families with industry, educa-
tion and culture fill the ranks of the church and supply
its leadership. Many leaders in other churches had
their first training and inspiration at Holy Neck.
Through the years the church has enjoyed preach-
ing of a high calibre by such ministers as George D.
Eastes, Ben F. Black, Charles H. Rowland, N. G. New-
man, Arnold Slater, Henry E. Crutchfield, and Luther
B. Grice. The church is fortunate in securing the able
leadership of its present pastor. Dr. Grice announces
that the church is ready to go to Conference with its
increased apportionment paid in full.
New Sunday school rooms were added to the side
rather than the back of the church, thus enhancing the
appearance as well as adding essential space and equip-
ment. The large and enthusiastic school functions un-
der the superintendency of Mr. Harry Lee Weaver.
Seven members were added to the church last week
and other additions were assured. It was a privilege
and joy to sing and preach the gospel to such fine con-
gregations of earnest people. Ministers are in danger
of losing their evangelistic note in their preaching, and
congregations forget that the New Testament saints were
evangelistis. A week of evangelistic effort brings those
in the pulpit and those in the new back to the central
New Testament emphasis.
The revival meeting has come in for rather severe
criticism. As a special service it does have its limitations.
Evangelistic effort is limited in many churches to "that
season between fodder pulling and 'tater digging time."
Many preachers who have set the pattern of American
revivalism have been limited in their theological outlook
and interpretation. Consequently, many churches have
abandoned the revival as a recruiting agency. The ma-
jority of these churches have fallen inadvertently into
the other extreme of limiting their evangelistic efforts
largely to Lent or Easter. But in countless churches re-
vivals are conducted in ways that are wholesome for
the church and the community. Converts are assimi-
lated in a program of Christian education. We should
exercise care in criticizing revivalism lest we find our-
selves guilty of criticizing New Testament evangelism.
PROTESTANT CONCERN OVER CATHOLICISM
The Catholic-Protestant feud broke into the open
with the bald charge by The Reverend W. Russell Bowie,
Dean of the Union Theological Seminary in New York,
that religious and civil liberties of all Americans will be
jeopardized if the Roman Catholic Church succeeds in
its stated purpose of making America Catholic.
Dr. Bowie, writing in the September "American
Mercury" on the "Protestant Concern Over Catholi-
cism," charges that the Catholic hierarchy is responsi-
ble for the growing religious tension in America.
"The fundamental reason for that tension," Dr.
Bowie stressed, "is that Roman Catholicism, as it im-
pinges upon the community and the State, is totalita-
rian."
The eminent and often-quoted Protestant clergy-
man pointed out that in every country where the Roman
Church is strong enough, it controls education, the laws
concerning marriage and divorce, and regulations about
morality generally, not only for its own communicants
but for the population generally.
Dr. Bowie points out that in March 1949 the Ex-
ecutive Committee of the Federal Council of Churches
of Christ in America, in arguing the need for religious
people to stand against the persecution of religious lead-
ers in Communist countries, went on to say that "We
cannot be silent about the fact that in Spain, the Argen-
tine and elsewhere, there are today grievous abridg-
ments of religious freedom."
Citing as examples the current situation in Italy, the
Argentine and Spain, he says these "are not sporadic ac-
cidents. They are backed by the Roman Catholic au-
thorities beginning with encyclicals of the Pope. In his
encyclical Immortale Dei, Leo XIII declared, 'It is not
lawful for the State ... to hold in equal favor different
kinds of religion.' In a catechism put forth by the
Roman Catholic Church for use for religious instruction
in Spain, 'freedom of conscience, freedom of worship
and freedom of the press' are listed among 'the princi-
pal errors condemned by the Church.' "
Here in America, charges Dr. Bowie, the Roman
Church is trying the same tactics. He quotes from a
book written by Father Paul L. Blakely. "Our first duty
to the public school is not to pay taxes for its mainte-
nance. We pay that tax under protest. The first duty
of every Catholic father to the public school is to keep
his children out of it."
The Reverend Bowie further charges Cardinal
Spellman with "fantastic representations" when he, the
Cardinal, complained on June 11, 1947, "that Protes-
tant resistance to any use of public tax funds for the
support or furtherance of Roman Catholic parochial
schools was Protestant 'bigotry.' "
"If the public school is one bulwark of American
freedom," says Dr. Bowie, "certainly free speech and
free discussion, whether by the spoken or printed word,
is a still more crucial one. But Roman Catholic pressure
is frequently, and often successfully, exerted to prevent
expression of views which the Church opposes." He
September 15, 1949
THE CHRISTIAN SUN
Page Five
cites the examples of the banning of
The Nation and the threatened boy-
cott of the San Francisco News as
typical of the methods used by the
Church.
Dr. Bowie concludes that the only
hope for religious democracy in this
country is if the Catholic hierarchy
will sit down with Protestant leaders
to "find out the reasons for the fric-
tion and whether they can be al-
layed."
An Answer.
Father John Courtnay Murray,
S.J., said today in answer to the ar-
ticle, "Protestant Concern Over Ca-
tholicism," that the real "concern"
of Protestant leaders is the refusal
of the Catholic Church to acknowledge
the equality of all churches.
The eminent Catholic authority on
the relationship between Church and
State writes in the September Ameri-
can Mercury that the Protestants
are not seeking official Papal assur-
ance that Catholicism will never be-
come in the United States 'the relig-
ion of State,' in the Spanish sense;
they seem to want the Pope himself to
take his seat, as an equal among
equals, at the table of the World
Council of Churches. ' '
Father Murray flatly stated that
"this refusal will continue to be
made; for it is the obverse of an af-
Fighting between the XIII Peo-
ple's Liberation Army (Jen Min
Chieh Fang Chun, Ti Shih-san Chun)
and the Nationalist (Kuo Min Tang)
armies began a few miles north of the
Yenching campus on December 13,
1948, about 10:30 a. m. Within two
days the battle front had moved to
the south of the campus, and of the
adjacent town of Hai-tien. The front
line was maintained between the cam-
pus and Peiping walls for about eight
weeks before the city was surrendered.
Officers of the political bureau at-
tached to the XIII Army visited the
campus on Saturday, December 18,
inquiring as to our needs and ex-
plaining their plans. The leader of
this group was a graduate of the
Kung-li-IIui (Congregational) Mid-
dle School of Paotingful, and knew
well both the principal, Yang Sheng-
wu, Yenching '23, and Mr. Hugh
Hubbard. Arrangements were made
for an address to the student body on
firmation cardinal to the Catholic
Faith."
The Catholic priest pointed out that
Dean Bowie overlooked the "oppres-
sive" anti-Catholicism in countries
where the majority were Protestants.
Father Murray cited the situation
that existed in the Fh'st and Second
German Reichs and the current situ-
ation in Norway and Sweden.
Father Murray further charged
that "a man of logic can see" the
identity between the thesis adopted
by Dr. Bowie and the thesis being
proclaimed at the moment by Mr.
Cepicka in Czechoslovakia. It is like-
wise the identical thesis recently sus-
tained by Mr. Paul Blanshard, the
"undiluted secularist," whom Dr.
Bowie ' ' reverently ' ' quotes.
"It is not easy to know what Dr.
Bowie is for," says Father Murray,
"but Mr. Cepicka (quite clearly) and
Mr. Blanshard (up to a point) know
Avhat they are for. The former is for
a Communist world order ; the latter
is for the democratic social-welfare
State."
The Jesuit theologian stated that
Dr. Bowie's seven examples of "al-
leged Catholic attempts at a 'censor-
ship' over the 'whole field of our pub-
lic life' were taken out of context and
were reported by Dr. Bowie with such
lack of factual detail as to quite mis-
represent their significance."
the next day, Sunday, by Liu Tso-
min, who is the head of the political
bureau.
From this time on members of the
People's Government frequently vis-
ited the campus, consulting with
Chancellor C. W. Luh on question of
food supply, arrangements for financ-
ing the university during the inter-
val before settled political controls
could be established, and other mat-
ters. Members of the Western group
of faculty personnel met some officials
and discussed general matters, includ-
ing questions of courses of study. In
all these discussions the officials were
friendly and helpful. No change in
courses of teaching or in religious ac-
tivities were suggested. From tins
time on until my departure from
Yenching the university region was
under the control of the People 's Gov-
ernment. A summary of Yenching
experience during this period follows,
under four main heads.
/. Unity of Spirit —
The unity of spirit within the uni-
versality in facing the adventure of
the overturn of authority and control
of this region by the People 's Libera-
tion Armies, and throughout the
whole period of eight months was a
striking fact. We have recognized the
value of Yenching Spirit before, but
the reality of this spirit, the unity of
the faculty members among them-
selves, the sense of comradeship be-
tween students and faculty, and the
sense that the servants and workers
of the university were a real part of
the whole team, was never more dy-
namically expressed. We felt it among
ourselves and other people spoke of
our united spirit, in contrast to the
cliques and divisions that marked
other universities and organizations.
II. The Non-interference of the Peo-
ple's Government With Aca-
demic Program —
The academic work of the universi-
ty was continued throughout the pe-
riod, with only minor dislocation in
the time-table, viz. :
1. Postponement of the examina-
tions tor the autumn semester from
mid-January to early in March ; at
the request of our students.
2. Postponement of the opening of
the spring semester.
3. Postponement of Commencement
and cancellation of the spring recess,
in order to have a full semester of 16
weeks of work.
The regular program of studies was
in no wise interfered with. All courses
announced in September 1948 were
taught as planned, with no suggestion
of changes made by the People 's Gov-
ernment.
However, the People's Government
suggested that three new courses be
offered in the departments of history,
political science, and economics re-
spectively, in which the Marxian view-
point of these subjects could be pre-
sented. The university authorities
accepted these suggestions and new
instructors were selected to teach the
courses. Though qualified to present
the Marxian viewpoint none of these
new instructors was a member of the
Communist party.
///. Non-Interference With Religious
Activities —
The religious life and activities of
Yenching have been continued with-
out any imposition of restrictions or
regulations. The entire program pre-
viously planned for the Christmas
season was carried out without any
change only ten days after the uni-
versity had fallen within the lines of
A Summarized Report on Experiences at
Yenching, December 1948 to July 1949
By Lucius C. Porter
American Board Missionary and Professor of Philosophy at Yenching
Page Six
THE CHRISTIAN SUN
September 15, 1949
the People's Liberation Army. Daily
chapel services, Sunday worship,
small fellowship group discussions, re-
ligious services for workers, etc., were
neither inquired into nor examined.
Government authorities repeatedly
stated their intention to maintain re-
ligious liberty, but reminded us that
such liberty included the liberty of
anti-religious groups to express their
views and criticisms.
The chief effect of the new regime
upon our religious life was to inspire
a review of the essentials of Christian
faith and conduct, and the effort to
present the Christian message in
forms adequate to meet the challenge
of communistic ideology. At the same
time Christians realized more clearly
the need to revitalize the Church in
China. Dr. T. C. Chao, from the first,
helped us to understand that to com-
placently accept the indifference of
the new government to religion and
Christianity would be a great danger ;
active persecution would have stressed
the need for a vital faith. Dr. Chao
and the students of the School of Re-
ligion, with the help of many mem-
bers of the Yenta Christian Fellow-
ship, have been active in the task of
rousing Christian leaders and church
members of Peiping churches to the
task of reinterpreting the Christian
message, and re-energizing Christian
effort. Christian students shared in
the work undertaken by all our stu-
dents of helping the people of Peip-
ing understand the attitudes and pur-
poses of the People's Government by
spending ten clays in the city talking
to student groups, people in homes
and on the streets, etc., disarming
their fears of ruthless cruelty, and re-
porting the treatment Yenehing had
already received. The Christian stu-
dents lived with the other students
at the Normal College, but devoted
themselves to the students of Chris-
tian Middle School, and the pastors
and leading laymen and members of
the churches. Each day spent in this
work was followed in the evening by
group discussion on results achieved,
criticism of mistakes in methods, etc.,
and plans for the next day's work. In
this procedure Christian students
adopted the methods in which Party
leaders had trained other students.
IV. Signs of Encouragement far the
Future —
Instead of imposing a eut-and-dried
program for Higher Education, the
People's Government, through its ed-
ucational authorities, seems eager to
consult with the experienced educa-
tors of Peiping with regard to the
best procedure to be followed in fac-
ing the problems of Higher Educa-
tion for this region and for China
generally. The government authori-
ties frankly acknowledged its igno-
rance and inexperience in this field,
and sought guidance in consultation
with educational specialists.
As affecting Yenehing 's future the
following particulars are significant :
1. Yenehing was named as one of
the four universities of Peiping that
was to be continued. The other three
are: Peking National University
(Teita), Tsing Hua National Uni-
versity (Tsing Hua) and The Normal
National University (Shih-ta). Other
colleges and universities were amalga-
mated with these three, or reduced to
some form of junior grade, or closed.
2. Yenehing was asked to share in
the formation of the commission on
higher education, composed of some
20 experienced educators. Chancellor
C. W. Luh, Prof. Kit-king Lei (Mrs.
Yen Ching-yueh) of sociology, and
Prof. Chang Tung-sun of philosophy,
were appointed to this commission cer-
tainly, and probably Prof. Weng Tu-
chien, of history, also. The program
worked out by this commission will
undoubtedly have a much wider in-
fluence than mere application to edu-
cation in North China. The fact that
two of the Yenehing representatives
of this commission are professed
Christians is significant of the gov-
ernment's attitude toward religion.
3. Yenehing has been given high
praise for i t s practical vocational
courses.
Yenehing has been urged to develop
more vocational courses, but also to
plan for more research work, as the
government realizes China's great
need for men and women with high
technical training to guide in the
work of "productiveness" which the
government emphasizes in all its pub-
licity statements.
1. Yenehing has been held up to
other universities as a model of eco-
nomic administration. In its efficient
use of a small and limited income, in
the small number of its faculty staff
and technicians and janitors, etc., as
compared with other institutions of
the city, along with the quality of
training and devotion to service shown
by its graduates, Yenehing has been
made an example for others to follow.
5. There was much uncertainty in
the minds of Dr. Chao and his col-
leagues as to the future of the School
of Religion. However, it was found
in consultation with government rep-
resentatives that the fact that the
name was School of Religion instead
of School of Theology, was an item in
its favor. Moreover' the government
authorities recognized that some study
of religion was a necessary part of
any study of human culture. No op-
position was expressed for the con-
tinuance of the usual courses of the
School of Religion if these courses
were not scheduled as a group but,
instead, were divided among the sev-
eral departments to which they were
naturally related, such as philosophy,
history, sociology and literature. As
you knoAv, even the Nationalist Gov-
ernment never gave official recogni-
tion to the School of Religion as an
integral part of the registered Yeneh-
ing University, and recognized no de-
gree in religion.
MISSIONARY TO INDIA DIES.
A cablegram announcing the sud-
den death of Mrs. Moulton Phelps in
Kodaikanal, India, has just reached
the American Board, under which
Mrs. Phelps has been serving with her
husband, Carl Wright Phelps, since
1921.
Mrs. Phelps was born in Middle
Haddam, Connecticut, 56 years ago,
and w a s educated in Connecticut
schools, graduating in 1919 from the
Hartford School of Religious Educa-
tion.
In 1920 she went to Mt. Silinda,
East Africa, as a single woman mis-
sionary but her marriage to Carl W.
Phelps in 1921 took her to India and
later to Ceylon. Since 1932 Mrs.
Phelps has been at the High Clerc
School for the children of mission-
aries and other Europeans and Amer-
icans living in India, which is located
in Kodaikanal and of which her hus-
band is the Principal.
Mrs. Phelps leaves her husband,
Carl W. Phelps who was born in Dor-
chester, Massachusetts, and is the son
of the late Mr. and Mrs. Charles W.
Phelps of Springfield, Massachusetts ;
a daughter, Mrs. James A. Lovett,
3901 Victory Circle, Port Smith, Ar-
kansas; and two sons, Roger Wilbur
Phelps, 17, and Robert Irving Phelps,
15, who are with their parents in In-
dia ; two brothers ; G. Burleigh Moul-
ton of New Hampton, New Hamp-
shire, and Rev. Joseph L. Moulton of
Ahmednagar, India, who is now home
on furlough in Auburndale, Massa-
chusetts.
Mrs. Phelps died September 4, ac-
cording to the cablegram. While
word had been received in the early
summer that she had been receiving
medical care at the Christian Medi-
cal College in Vellore, nothing had
been said to indicate the seriousness
of her illness.
September 15, 1949
THE CHRISTIAN SUN
Page Seven
-3\
IIIIIIHIIIIIIIIIIIIIIIII Illlllllllllllllllllllllllllllllllllllll Illl!lllllllllllllllllll!lllllll
i
B
JNews oi rjlon college
By President L. E. Smith
=
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WELCOME TO FRESHMEN.
(The following is the address of
welcome that President L. E. Smith
gave to the Freshmen of 1949-50 on
September 9. )
It becomes my privelege and pleas-
sure to welcome you to Elon College.
Whatever I may say will doubtless
seem trite. You have already been
welcomed by many old friends and
new acquaintances. At any rate, 1
would like to add that we want to
assure you that you are welcome —
welcome to all that we have, our
grounds, our buildings and social
privileges, our cultural opportunities
and our educational advantages. We
give you our friendships, our hospi-
tality, our hearts, our all. Could we
give you more ?
We are anxious that you feel wel-
come, that you feel at home, and that
you have a happy and profitable ex-
perience at Elon College. This de-
pends to a great extent on you. de-
pends on your intentions, your pro-
poses, your attitudes. As you come to
Elon College, I trust that you come
full of expectancy.
1. Expecting to have a good time.
We want you to have a good time. We
want you to be happy while you are
here. We have tried to create condi-
tions and provide facilities that will
make your stay full of happiness and
pleasures. You will note that this is
a co-educational school. Some have
found that this fact has added to
their pleasures and multiplied their
happiness, not only while they are on
the campus but after they leave the
college and all along the journey of
life. We have our Student Union,
our Society Hall, our old gymnasium
and parlors in the girls' dormitories.
These are all for your use and pleas-
ure.
2. We trust that you have come ex-
pecting to improve your social and
cultural life. I don't know what your
home advantages have been but there
are certain advantages on a college
campus that you have not had here-
tofore. We have amassed here in the
personalities of our faculty and their
families a great group of people who
have been about in the world, who
know how to live and how to act in
society. They will be examples to you
in your preparation for the finer
things of life. I know that there is
a tendency today to disregard certain
standards and accepted rules of so-
ciety, to dress slovenly and slouchy,
to discard coats and skirts and don
blue jeans and dungarees, to flount
all formality as to dress and special
occasions. You may follow that line
if you like, if you are determined.
There is little that anyone can do
about it. We can show you the prop-
er way but you do not have to walk
therein. Should this be your atti-
tude, I warn you that some day your
efforts will bear fruit. The fruit will
not be insipid. It will be bitter. You
will prefer not to gather it, but gath-
er it, you must, and gather it, you
will!
3. I trust that you have come ex-
pecting to improve your minds, to
enrich your minds with information
— information concerning man, from
whence he has come, how he has de-
veloped, what he has accomplished,
and what he proposes to do.
There is still a bit of information
on this campus, to be sure. I know,
because the freshmen bring in some
each year and seniors carry but little,
if any, away, so there is bound to be
an accumulation of information on
the campus. You will find this infor-
mation stored in the minds of profes-
sors and fellow students. We have
on our faculty more than two score of
men and women who have spent years
preparing themselves for your ad-
vancement. You will find this infor-
mation waiting in the library, shelves
on shelves of books numbering more
than forty thousand, products of the
best minds that the world has pro-
duced. This information is here. I
have told you where it is but you
will have to dig for it. It will require
consistent and conscientious applica-
tion of the power that you possess and
of all the hours of study and research
at your command, but it can be had.
4. I trust that you have come ex-
pecting to improve your spiritual life.
These tragic and disastrous years have
revealed the value and necessity of
trust in a personality and power
greater than man. This personality
we know as God who is not a mystic,
imaginary, and evasive kind of per-
sonality but a living, ever present, dy-
namic being who cares, loves and is
sympathetic with each of us in any
and all of our experiences. Do you
know where you may find Him? He
walks on this campus. He lives in
these dormitories. He lingers in the
classroom after the class session is
over. He abides in human hearts that
belong to Him. His ways and His
loves are recorded between the lids
of the Bible. Turn its pages often.
Meditate upon its truths and rejoice
in its promises. He is here and you
may have Him if you desire. If with
all your heart ye seek Him, ye shall
surely, truly find Him.
APPORTIONMENT GIVING.
We have a fine group of people in
our Southern Convention. They num-
ber more than thirty-two thousand.
Among this vast number, there are
prosperous business and professional
men, farmers and tradesmen of vari-
ous types. These people love their
church and her institutions. They
are willing to share what they have
that the Kingdom may come through
the established agencies of our church.
They belong to local Sunday schools
and churches. They make their con-
tributions to the causes of the church
through these local organizations.
These contributions are voluntary
notwithstanding the fact that the
Convention, acting in its official ca-
pacity, requests that certain amounts
be given for certain causes. In many
instances, these contributions are
made late. When they are late, the
causes that look to them for support
are hindered in their progress. The
weeks and the months are slipping
away. The end of the year is not as
far away as you might think. It
would be well if all would take this
matter of the support of the college
seriously and make their contribu-
tions accordingly. We are far behind
at this date. Let us pull ourselves
together and make our contributions
as generous as possible.
Previously reported $4,901.80
Eastern Va. Conference :
Norfolk, Second 5.00
Western N. C. Conference :
Brown's Chapel 20.00
Pleasant Grove 10.00
Total $ 35.00
Grand total $4,936.80
It may prove beneficial to you if
you will get firmly fixed in your mind
the difference between an excuse and
a reason. You did not meet with the
saints last Lord's day. If you were
asked, "Why?" would you give an
excuse or a reason? One cannot give
a reason for not being a Christian.
— C. R. Nichol.
Page Eight
THE CHRISTIAN SUN
September 15, 1949 L
1
Christian Missions
At H om e and Abroad
fll R
DARKNESS AND DAWN IN CHINA.
By Grace and Harold Matthews.
June 30 finds us still in Foochow,
still feeling that we are needed here
and still happy and proud to be
among those missionaries and Chinese
Christian leaders who elected to stay
by and face whatever is to come. The
month of May was even more tense
than that explosive month usually is
in China. The Communist Radio
announced that Foochow would be
liberated on May 15. Missionaries
were free to withdraw before the cur-
tain might fall, but only one Ameri-
can Board family and a few Metho-
dist families decided to evacuate.
Their decision was not easy and was
sympathetically supported by all :
but to those who remained it is clear
that staying by has given a big lift
to the general morale and courage,
which has been ample reward. Dur-
ing the tense days in early May we
telegraphed American Board mission-
aries in Shaowu, 200 miles up country
— ' ' Strongly urge all of you come
Foochow immediately," and received
a reply telegram — "All sticking by
our posts," signed by Richard Jack-
son. Since that exchange of mes-
sages there has been silence from Sha-
owu, and only a few days ago a letter
from Boston informed us of a cable-
gram received there via Arthur Rin-
den, Shanghai — "Shaowu quietly lib-
erated May 18." It seems reasonable
to believe they are safe and well.
Since Foochow has not yet been "lib-
erated' (and we see no immediate
prospects for a turn-over in govern-
ment) there will be scant communica-
tion with Shaowu. Until we are all
under the same government, we can
only communicate through Chinese
travelers who may be allowed to go
inside and outside of the bamboo cur-
tain.
And that reminds me of the Com-
mencement Address we heard last
week at Hwa Nan College when 27
young women received Bachelor de-
grees. The speaker, Dr. James Ting,
speaking in Mandarin with a strong
Foochow accent (we were delighted
that we could understand him) re-
viewed some of his former writings in
which the idea was: "These are dark-
est times we have ever seen but hold-
ing Cod 's hand we struggle forward.
His quotations sounded exactly as if
written for today and the audience
laughed when he told the dates 1927,
1938, 1942, etc. The church has come
through all those dark days of the
past, victoriously, and now again
facing what seems the darkest and
most difficult time yet — we must re-
member, he said, that "when it is
dark enough, you can see the stars."
Here in this Foochow area of China
the American Board enjoys its closest
fellowship with the Methodist Board,
where we work together in union in-
stitutions such as Union Hospital,
Union Kindergarten Training School,
Union Theological College, Union
High School (industrial and agricul-
tural), and Fukien Christian Univer-
sity. Each one of these institutions
is like an oasis in the desert and I
feel profoundly grateful to all who
have worked together to provide these
"green pastures." Union High School
has a Christian Spirit so real that it is
daily winning the battle against Red
propaganda — just as the warm sun-
shine won out over the cold strong-
wind in the old fable. Our son, Al-
den, and family moved to Union High
School from Diongloh in May, when
local disturbances made it unwise for
them to be isolated outside of Foo-
chow, and are now happily at work
there training Christian leaders, while
Alden, at the same time, assists in
Farm Mechanics classes. When Foo-
chow changes government he will be
classified as a teacher of farm mechan-
ics (highly approved by the Commu-
nists) instead of evangelistic mission-
ary (considered by them to be unde-
sirable).
Fukien Christian University is fin-
ishing the academic year with Com-
mencement, and our veteran Ameri-
can Board missionary, Miss Eunice
Thomas, is free to retire from her ser-
vvice on the faculty and return to the
United States. She will go on the
first boat available from here (if and
when there will be a boat being a
question because the British shipping
companies have had much trouble try-
ing to control the hordes of National-
ist soldiers who are determined to
escape by boat to Hong Kong). I
hope she will take these letters and
mail them at the first opportunity to
use U. S. postage. This spring, when
azaleas were in bloom all over the
mountains, we spent several days at
the University — on the beautiful cam-
pus on hills along the Min River. We
were house guests of Eunice Thomas
in her attractive mountainside home
which she designed, financed and
built — to be a wonderful setting for
her grand contribution to F.C.U. The
large living room is on two-floor lev-
els, lower in the middle with a plat-
form alcove at each end so that her
classes in drama and other groups
have used one end as stage and the
other end as balcony. Large picture
windows in the middle section look
out at the distant mountains across
the picturesque river where junks
float lazily along and little sampans
bustle to take off passengers or cargo
from occasional steam launches that
travel to Diongloh or to the ocean port
at Pagoda Anchorage. Now Miss
Thomas leaves her home to the Uni-
versity to be used in the new era by
new workers. This truly seems to be
the end of an era for the American
Board at the University since our
two other quota missionaries, Profes-
sor and Mrs. Roderick Scott, just re-
cently forced to go home for health
reasons on pre-retirement furlough,
after serving the University for thir-
ty-three years as two generously full-
time workers — Mrs. Scott in Music
and Dr. Scott in Philosophy. An-
other day in a new time is coming,
and our missionaries in this past clay
have builded well.
During the flood days Miss Helen
Smith was our only amphibious mis-
sionary who managed to go about to
various parts of the city. On one of
those days she was scheduled to lead
our weekly Compound Prayer Meet-
ing but we had no expectation that
she would be able to get here from
her home at Wen Shan Girls' School.
To my wondering, ' ' How did you get
here?" she blithely replied, "Oh, I
had to change boats down at the inter-
section— the boat I was on wasn't
coming up this street. ' ' Because of
the rain June has been cool, but now
it is getting hot and families with
babies will have to escape to Kuliang
Mountain, just a few miles away from
the city. The rest of us may take
turns going to the mountain top for
short vacations and standing guard
over our homes in the city to keep the
Nationalist soldiers or invading arm-
ies from taking them over in our
absence.
Only a little news comes to us from
North China. We piece together all
the bits we get from here and there
until we think we have a fair idea of
the situation which is different in
(Continued on page 13.)
September 15, 1949
THE CHRISTIAN SUN
Page Nine
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Church Women at Work
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
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THE SOCIETIES REPORT.
ROSEMONT.
The Rosemont Woman 's Missionary
Society under the very able leader-
ship of Mrs. J. A. Herrington has
been having very interesting and in-
spiring meetings.
Mrs. Herbert Councill, our pastor's
wife, invited us to meet at Ocean
View in the home of her mother. Mrs.
R. A. Culpeper. We held our busi-
ness meeting in the morning, after
which everyone enjoyed the picnic
luncheon, the hostesses serving iced
drinks and dessert.
Later, those who wanted to, went
bathing. There were as many chil-
dren as members attending, and ev-
erybody had a good time.
We have had a variety of meetings
— having as speakers Mrs. Prank Lau-
bach, a pastor from the Methodist
Church, a good worker from the Bap-
tist Church.
Mrs. J. F. Morgan taught the Mis-
sion Study Book China — Twilight or
Dawn. Seven of the ladies from our
society reviewed the Study Book On
Our Own Doorstep.
The ladies have sent boxes to China
and to the Fort Berthold Indian Mis-
sion.
We hope that we are meeting all
the requirements to be a Superior So-
ciety but at some of the meetings the
attendance has been a little discour-
aging.
Ruth L. Hassell, Sec'y.
# * #
PALM STREET, GREENSBORO.
The Woman's Missionary Society
of Palm Street (Greensboro) wish to
report a good year's work under the
leadership of Mrs. Pearlie Hall, pres-
ident. Mrs. Hall is counselor and also
a member of the Service Guild (our
young people 's society ) .
Interesting programs were planned
in advance and given each month by
different members of the society.
We have met all requirements of a
Superior Society and have doubled
our apportionment this year. We have
gained a few new members and have
good attendance at each meeting.
Mrs. Rachel Wallace reviewed the
Book of Galatians for us at a public
meeting.
We were invited to the First
Church, Greensboro, to study our for-
eign book and Miss Coghill spoke to
us at that time. .Mrs. Sloan of Elon
College gave our home book, at which
time the ladies of First Church re-
turned our visit.
The World Day of Prayer was ob-
served by a service at the church,
which was well attended. We ob-
served World Community Day and
packed several towels for the project.
Our Friendly Service gifts consist-
ed of used clothing and quilt pieces
and went to the Indian Mission. We
carried 78 gifts to the children at the
Elon Orphanage. We presented Tim-
othy Chang with shirt and tie and a
cash donation.
Our society sent three delegates to
the School of Missions and Conven-
tion held at Elon College in June.
Family Life Week was observed by
a picnic supper for both the Young
People's Society and the older
group. The entire church and Sun-
day school were invited at this time.
Rev. Percy Ricketts visited with us
and showed the pictures made on his
recent trip to the islands off the coast
of Cuba.
Mrs. William Hinshaw.
WINSTON-SALEM.
The following new officers were
elected at the September meeting of
the Winston-Salem Woman's Associ-
ation : Mrs. W. L. Padgett, presi-
dent ; Mrs. George Clancy, vice-presi-
dent ; Mrs. C. E. Nelson, secretary;
Mrs. James Fulton, assistant secre-
tary; Mrs. E. M. Whitman, treasurer;
Vearl Linville, chairman. Friendly
Service; Mrs. L. G. Reich and Mrs.
W. J. Andes, program committee.
MONTICELLO.
The Monticello Missionary Society
lost its first member by death, when
on September 22, 1947, God took Tora
Rudd.
Wishing to honor her memory, the
society, on October 10, 1948, held Me-
morial Services at our morning wor-
ship hour and presented the family
with a Memorial Certificate. These
services consisted of appropriate mu-
sic by the pianist and choir, a resume
of Tora's life by Mrs. W. F. Burton,
Jr., a talk on "The Gift of Memory"
by Mrs. W. E. Wisseman ; and the
presentation of the Memorial Certifi-
cate by Mrs. M. C. Faucette. Grace
Noel Crowell must have had some
one like Tora in mind when she
wrote :
I think that God is proud of those who bear
A sorrow bravely — proud indeed of them
Who walk straight throught the dark to
find him there,
And kneel in faith to touch his garment's
hem.
proud of them who lift their heads to
shake
Away tli c tears from eyes that have grown
dim,
Who tighten quivering lips and turn to take
The only road they know that leads to Him.
How proud He must lie of them — He wdio
knows
All sorrow, and how hard grief is to bear!
I think He sees them coming, and He goes
With outstretched arms ami hands to meet
them there.
And with a look, touch on hand or head,
Each finds his hurt heart strangely com-
forted.
In our meetings this year, we have
used the plans and program material
furnished by the Conference. For
World Community Day, World Day
of Prayer, and May Fellowship pro-
grams, members of other churches in
the community were invited.
In November, we packed a towel
for a junior in the war-torn countries
and in the spring a bag of clothes was
sent to Elbowoods, Indian Mission in
North Dakota.
Our officers for the year 1949-50
are : Mrs. Vergil Smith, president ;
Mrs. Phillip Faucette. vice-president;
Mrs. E. Jenkins, secretary; Mrs. II.
R. Faucette, treasurer.
These officers will he installed at
our September meeting.
Mrs. J. W. Faucette.
The International Record of Lon-
don recently published the obituaries
of 40 temperance leaders in the Unit-
ed Kingdom. Of the 40, eight were
over 90 when they died; 16 were in
their 80 's; the average age worked
out at 89.7.
Shakespeare, in As You Like It,
has Orlando say :
' ' Let me be your servant ;
Though I look old, yet I am strong
and lusty ;
For in my youth I never did apply
Hot and rebellious liquors in my
blood, . . .
Therefore my age is as a lusty
winter.
Frosty, but kindly : let me go
with you. "
Page Ten
THE CHRISTIAN SUN
September 15, 1949
The mountains again — s till not
clearly but hung with the fog and
midst ! As we approached the sum-
mit the mist drifted away like shreds
of ripping lace curtains. It was love-
ly. A carload of us went to Win-
chester for a meeting of the Conven-
tion's Women's Board. Mrs. W. B.
Williams of Newport News was once
more our careful, efficient driver. Her
passengers were : Mrs. Garland Sprat-
ley, Mrs. Lily Stagg, Mrs. William
Harrell and me. On her return Mrs.
Williams added another passenger.
Mrs. W. V. Leathers.
If you have never tried it you do
not know what fun a group of women
can have on a trip. Besides us, there
was a carload from North Carolina.
The women of the Valley had invited
the Board many times. They have so
far to travel and it was only fair to
return the mileage, so to speak. We
were given a royal welcome and lots
of food. The table in the Winchester
Church overflowed with food. We
met in the handsome parsonage of the
Winchester Church. After being en-
tertained overnight by members of
the church Ave were given breakfast in
the home of Mrs. R. II. Nelson. It.
was beautiful to see and tasty. Our
lunch was provided by Mrs. R. A.
Whitten, the minister's wife, and it.
too, was good to see and eat.
Coming home I said to my traveling
companions that I never ceased mar-
veling at the pleasures that come from
service to the church. In a church
family one may have friends in Win-
chester and Greensboro, in Antioch
Church and Shallow Well. All of us
different, all of us working for God's
children far away whom we had never
seen.
After my return I had a short visit
with my family at Newport News and
then went to a meeting for young peo-
ple. And then to Holy Neck for the
last night of their revival. The moon
was full and the church looked splen-
did in its silver light. So long have
our people worshipped there, so many
loved dead have been laid to rest, so
many marriages, and many, many
fun times : eating, frying fish and
picnicking, so many sermons have
been preached there, so many have
found Christ — it is a shrine. I have
never been there without feeling the
sacredness of the spot. It is holy
ground. I have the same feeling
about Liberty Spring and Cypress
Chapel, neighboring churches. I can
close my eyes and see our early church
fathers propound the faith and then
discuss business and burn their min-
utes to be able to be free of spirit at
their next meeting. I fear that we
have fallen into a rut. We don't
burn our minutes (and I'm not rec-
ommending it) but we often look at
last year's in order to do the same
things over this time.
It was a long way from the home of
Mrs. Golden Carter with whom I
stayed in Winchester to the home of
the Davis family with whom I ate
Friday night dinner but we are mem-
bers of the same church with the
same troubles and successes.
There are safe and unsafe ways of
doing nearly anything. The knowl-
edge or the knack of doing things
safely is gained by experience, prop-
erly directed, — Ralph Budd,
COPYCATS.
By M. Louise C. Hastings.
Issued by the National Kindergarten
Association.
Are children ever more content
than when, arrayed in some of Moth-
er's or Father's castoff garments,
they parade — indoors or out — assum-
ing the dignity or graces and airs of
their elders ? Happy little copycats !
And here is Paul. "Don't go too
fast, Daddy, ' ' he appeals. ' ' I 'm com-
ing along in your tracks." And he
trys to hold his head and swing his
arms just as his father does, as he
carefully steps where Daddy's large
footprints show in the snow.
Sarah Maxfield is the mother of a
big family. She has long had a habit
of using much slang and, too, quite
frequently uses words even less de-
sirable. Can you imagine the lan-
guage of her boys and girls as, in
their speech, they exaggerate her ex-
ample, and do you wonder that moth-
ers hesitate to invite them to play
with their children?
Did you ever happen to think that
children are often like community
newspapers? We may read of many
habits of family life by watching the
boys and girls at play and listening
to their conversations. If teachers
are careful and thoughtful readers,
they will obtain helpful information
regarding the home life of their lit-
tle pupils. For instance, Tom is kind
to little children ; when they are hurt,
he picks them up and amuses them
until they feel better. Tom must al-
ways have been treated kindly and
must have had practice in being kind,
or he would not do such thoughtful
acts so naturally. Linda runs to ac-
company her great-grandmother as
she walks out to the automobile. She
feels that she is helping, and Grand-
mother enjoys watching her bright
eyes a n d their happy expressions
when she is holding her hand. Jack
quickly picks up the pencil his teacher
has dropped. Marcia never forgets
her "thank you" and "please." Su-
san, when coughing, always remem-
bers to put her handkerchief over her
mouth. Clifford rises when Mother's
friends speak to him.
Yes, this does represent careful
teaching and practice, but what makes
the practice enjoyable? Boys and
girls are discriminating. When there
is someone they like very much, they
are apt to copy that person's ways
and acts. Two little girls whom I
know love to watch two sisters, Jane
and Laura, who live several doors
from them. If one observes the little
(Continued on page 13.)
September 15, 1949
THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truttt. Editor; Helen Jackson. C. B. Twiddt, Assoiates.
HOLY NECK PILGRIM FELLOW-
SHIP.
The Pilgrim Fellowship of Holy
Neck has been under the direction of
Miss Virgie Whitfield this year, her
assistant being Mrs. Anne P. Umph-
lett.
The first meeting of the year was a
get-to-gether in the form of a Tacky
Party. Miss Margaret Harrell has
served as president during 1948-49.
On December 31, we held a watch-
night party, a social hour of games,
contests, etc., followed by holiday re-
freshments. At eleven o'clock, we be-
gan our regular meeting, closing with
a worship program. As the midnight
hour approached, we all joined hands,
formed a circle, and sang "Blest Be
the Tie That Binds. ' ' Just as the new
year came in, we sang' "Happy New
Year to You" to each other. It was a
very inspiring and enjoyable evening.
In March, we had a rare treat in
the form of a Travelogue with pic-
tures presented by Miss Elizabeth
Hare (now Mrs. Joseph Lasley), who
represented the Friends Meeting on
a study tour of Europe for 12 weeks
last summer. We thoroughly enjoyed
this.
In April, Mary Davis presented a
program on Family Life.
Our young people presented the
playlet, "The Citadel of Faith," at
the May Fellowship program. Flow-
ers were secured and pinned on all
who attended church on Mother's
Day.
Dr. Luther B. Grice gave us a very
interesting review of our home mis-
sion book, Forty-Eight Plus, and the
review of our foreign book, Rising
from the Dust, was given by Mr. Ed-
ward Felton, a member of the Baptist
Church.
Vesper services were held each Sun-
day night during the month of Au-
gust on the Holland High School
lawn, sponsored by the Holland Wom-
an's Club with Mrs. Thomas B. Jones,
Youth Conservation Chayrman, serv-
ing as adult adviser. A number of
our young people took part in these
community services.
Our group with, the aid of church
members served as host to Mattie
O'Neal, a child from the Elon Or-
phanage, for two weeks during the
month of August. We planned enter-
tainment for her and paid her way
back to the orphanage. We mention
this hoping other groups will consider
this as a Friendly Service project for
another year.
Our apportionment is paid in full,
and we consider this a very success-
ful year, leargely because of the ef-
forts of our splendid leadership.
Audrey Holland.
Secretary.
I CONSECRATE MYSELF.
(A VESPER SERVICE.)
Prelude
Call to Worship —
Master, I hear thy call,
Somewhere I know thou canst use
me;
So I must surrender my all.
Yielded am I to thee,
Take me and mold me and make
me
As thou wouldst have me be.
Special: "Dear Lord, We Give Our
Youth to Thee. ' '
Selected Scripture : For Moses had
said, consecrate yourselves today to
the Lord, even every man upon his
son, and upon his brother; that he
may bestow upon you a blessing
this day ; the gold for things of
gold, and silver for things of silver ;
and for all manner of work to be
made. And who then is willing to
consecrate his service this day unto
the Lord?
My son, give me thine heart, and
let thine eyes observe my ways.
If anyone wants to go with me,
he must disregard himself. For
Avhoever wants to preserve his life
will lose it, and whoever loses his
life for me will preserve it. What
good does it do a man to gain the
whole world and lose himself.
If any man will come after me,
let him deny himself, and take up
his cross daily, and follow me.
Prayer : Almighty Father, e n t e r
thou our hearts, and so till us with
thy love, that, forsaking all evil
desire, Ave may embrace thee, our
only good. Show unto us, for thy
mercies' sake what thou art unto
us. Say unto our souls, I am thy
salvation. So speak that we may
hear. Our hearts are before thee ;
open thou our ears ; let us hasten
after thy voice, and take hold on
thee. Hide not thy face from us,
Page Eleven
we beseech thee, 0 Lord. Enlarge
thou the narrowness of our souls,
that thou mayest enter in. Repair
the ruinous mansions, that thou
mayest dwell there. Hear us, 0
Heavenly Father, for the sake of
thine only son, -Jesus Christ, our
Lord, who liveth and reigneth with
thee and the Holy Spirit, now and
for ever. Amen.
'Story: "The Hill Road"—
God had a song he wanted to sing
and when he finished it lie created a
man to sing it. You see, it was a
mighty song and needed a Godlike
singer. And the man was Jesus, a
carpenter of Nazareth. He went
up to Jerusalem, and as he walked
up and down its narrow, crowded
streets, God's song swept across the
hearts of people.
Some ran to meet it, it was so
full of strength and beauty. But
others ran from it, trembling with
fear. And these were those who
dreaded lest it rend the hate and
uproot the falsehood in which their
lives were so comfortably grounded.
When the rule r s of Israel —
priests, scribes, and Pharisees —
heard it, they shuttered the win-
dows of their souls and barred the
gates of their minds against it ; that
is, all of them except Nieodemus
and one or two others who, when
they heard it, stopped to listen.
Nieodemus was no longer a young
man, and at first listened with gen-
tlemanly indifference of one who is
tired of life. But a day came when
the clean swift words cut through
the mist of indifference, and with a
lightning flash revealed Nieodemus
to himself. . . .
That night he took the hill road
to the Mount of Olives. He had
heard that Jesus was in the habit
of spending his nights there. In
his eagerness he hurried. But it
was not long before his footsteps
faltered, heavy with weariness. He
swayed with fatigue, caught hold of
a rock, and sat down to rest. His
hands trembled as he wiped the
sweat from his face. But his soul's
need was more urgent than that of
his body, and soon his determined
tread fell softly upon the silence
and Nieodemus was on his way.
The road became a friendly path,
ending abruptly among a clump of
olive trees, as though it knew that
Nieodemus could not possibly take
another step.
As he stood looking down upon
Jerusalem, he felt the presence of
long-forgotten memories, and the
(Continued on page 15.)
Page Twelve
WHAT MANNER OF CHILD SHALL
THIS BE ? I
A Se r in mi
By Samuel L Johnson, F. Ph. 8.,
Park Manor •Congregational Church,
Chicago, Illinois.
There are two texts that I would
like to call to your attention and ask
you to bear in mind: "Bring up a
child in the way he shall go and when
he is old, lie will not depart from it."
Secondly: "I tell you that whoever
looks at a woman and cherishes lust-
ful thoughts, he has already in his
heart, committed adultery." Thej
first is to be found in the twenty-sec-
ond chapter of the Book of Proverbs
and the other in the New Testament,
the twenty-eighth verse of the fifth
chapter of the gospel according to St.
Matthew.
Perhaps, at first, you will not see
too much of a correlation between
these two texts, but just a moment
and 1 think you will.
We Americans are nearly all of the
"Missouri" type. We believe, we
accept that which we can see, hear,
feel, smell; or, in others words, every-
thing has to be proven to us. By
and large, that's all right. Well, here
in these two texts we find facts which
have been tested, scrutinized, studied,
examined, worked o v e r, thought
about, considered, from every possi-
ble angle and have been proven cor-
rect and right. A child grown into
manhood by you becomes what he is
in his heart. He becomes the result
of his hopes, his aspirations, his ideals,
his frustrations, his fears, his jealous-
ies, many of which are your responsi-
bility. The child who becomes a man
is the sum total of all of these things.
In a recent issue of the American
Journal of Orthopsychiatry (Vol. 15,
1947), Roy Graham Hoskins is quot-
ed as saying: "The price we pay for
rugged individualism is individual
neurosis." The author goes on to
write, "Observation supports this
view. Parents who are rugged indi-
vidualists (and what American is
not?) are often dictators within their
homes, while demanding that their
children practice true democratic be-
THE CHRISTIAN SUN
havior. This double standard, one
for the children, and another for the
adults, creates confusion for the weak-
growing ego as to the nature of re-
ality. For instance, it is demanded
of each child that he cooperate, be
honest, be kind to his syblings while
the adult, the rugged individualist,
competes aggressively with others in
business, tries to avoid paying taxes,
often measures kindness to others sol-
idly in terms of direct personal gain.
Childhood experiences in such a fam-
ily do not prepare the child for adult
life in a democratic community."
In oilier words, the author indi-
cates that we all too often say to our
children, perhaps in not so many
words, but nevertheless we convey
the idea realistically enough: "Now
look here, I want you to behave as I
tell you and not as I myself behave,"
or "I want you to practice what I
preach. "
It doesn't do one little bit of good
to tell a child that he must do this
or that, if we in turn do exactly the
opposite. One can't tell children to
stay off the streets at night if we our-
selves chase around. One can't tell
children not to read this or that nox-
ious magazine or book and we read it.
One can't tell a child to attend to his
school work if we ourselves go out to
parties, or any number of a host of
things and let our own work slip.
There's no value whatsoever in scold-
ing a child about being nasty to his
friends when we, his parents, chew
over a nasty bit of gossip along with
our potatoes and roast beef at supper.
You won't get very far in telling a
child to be honest, and then yourself
brag about some deal you put over on
some fellow in business. And don't
tell your child and expect him to pay
any attention to you, that it will do
him good to attend Sunday school on
Sunday morning when you yourself
do not attend either church school or
church.
Mrs. Roy Jameson came to me one
day not long ago and said that she
didn 't know what she was going to do
with her eight-year-old son. "He is
absolutely vicious," she said, "con-
stantly picking on little children in
the neighborhood, bullying this one
and fighting with that." To quote
her, she said, "The Lord knows why
a son of mine should act this way."
True, the Lord does know perfectly
well why that youngster acts the way
he does, and so I believe, do some of
your neighbors. Frankly, Mrs. Jame-
son is a completely a-social individual
and there lias not been a day in her
child's life but what he has heard
September 15, 1949
his mother laugh at Mrs. Roach 's new
hat ; question why Mrs. Loring doesn't
buy a dress at Marshall Field's in-
stead of always making her own ; call
up the Ewing home and ask pleasant-
ly, "And how is Mr. Ewing today?"
and then turn from the phone and
mutter, "It's a shame he doesn't die.
They'd be better off if he did."
It's not what Mrs. Jameson has
told her child that has made him the
way he is. Furthermore no amount
of spanking or scolding will have the
least effect upon that boy 's behaviour.
He has been conditioned for quite
some time now by a vicious, back-
biting heart, the heart of his mother.
Mr. Jones is in a way proud of his
daughter. She is a beautiful appear-
ing girl, about eighteen now, most
attractive physically, but she has one
fault, and I quote him, "No amount
of talking has been able to correct her.
She steals money from any one, mem-
bers of her family, and buys herself
elaborate clothing. Accused of her
theft, she readily admits it. Oh,"
cries Mr. Jones, ' ' what have I done to
deserve a child who is a klepto-
maniac. ' '
If Jean is a kleptomaniac it is her
father who has made her one. He is
a broker and has learned how cleverly
to manipulate stocks and bonds which
come through his hands, in order to
get possession of them, or at least,
partial possession (all within the law,
you understand). "Smart business,"
he calls it and delights in relating his
triumphs to the rest of his family.
"I've learned in the university of
hard knocks," he says, "to be a
shrewd businessman and if I do say
so myself, I'm not doing too badly."
Why shouldn't his daughter Jean
lay her hands on everything? She's
been taught ever since she was a lit-
tle child that that 's the way to get by
in life. And all of her daddy's pio-
tistical words about honesty and in-
tegrity are like so much chaff in the
wind. "Why," says Jean to herself,
"hasn't daddy been able to buy this
home, drive a Packard car and have
all these things by stealing ? Certain-
ly he has. ' ' And Jean has no qualms
of conscience whatsoever about taking
what she likes.
So it's not what we say that has
very much effect, rather it is what we
do.
Attitudes and actions on the part
of parents are of decisive importance
in establishing a child's pattern of
life. The way in which parents react
to particular emotional experiences
will condition the actions of the child
throughout life. For example, in the
September 15, 1949
THE CHRISTIAN SUN
Page Thirteen
case of John, who was four years old
and lost a leg in an automobile acci-
dent. His parents accepted the trag-
edy realistically, recognizing it as a
great misfortune but one to be over-
come in every way possible. They ob-
tained professional advice and treat-
ment, both medical and psychiatric
and the boy's success as it has been
evidenced through adolescence and
college in overcoming this handicap
stands in marked contrast to the pro-
longed crippling results of a similar
fracture of a leg in the case of Tom,
who had his accident at the age of
five. His family was offered the same
opportunities for adjustment as
John's but the emotional maladjust-
ment of the mother prevented her co-
operation. The mother was lame emo-
tionally and Tom, although a boy with
more native ability than John, has
completely, utterly failed to make any
adjustment whatever. It is what we
are and what we do, how we act and
think which conditions the develop-
ment of a child, not our words.
I said a few moments ago we are
of the "Missouri" type as individuals
— all right — clinical investigations
have proved conclusively that a moth-
er's conscious and unconscious atti-
tude is conveyed to an infant directly
in everything she does for him. Stud-
ies have shown the importance of a
mother's attitude in handling the
child not only during dressing, but
in undressing, holding, tucking him
in and so on. And the evidence that
mounts in favor of a mother's nurs-
ing her offspring is very impressive.
Have you ever noticed how when
some individuals take a little baby in-
to their arms, the baby invariably
squalls and you wonder why. An-
other person smiles and whispers to
the child, seems so gentle and so care-
ful, but the child yells as if it were
being beaten. What's the reason?
The answer why is very simple : The
child knows exactly that person's at-
titude toward it. The child can feel
instinctively through the externals
and knows what is underneath.
The realization of these facts places
upon us a much greater responsibility
than we are generally aware of. It
should make its a good deal more care-
ful and considerate about the things
we do.
A young woman was admitted to
one of our large Chicago hospitals
and there cared for for a long time.
Working with her and studying her,
the doctors became well aware of her
character. Some of them were very
much depressed by it. One day while
making rounds with his resident and
interns, a famed physcian visited this
young woman and said to her. ' ' Yon
are the most depraved person I have
ever known." (Perhaps this is true.
Personally I don't believe the phy-
sician had a right to say what he did,
but I am merely relating the story as
it happened.) Then one of the young
interns spoke up and said to his chief,
"Doctor, I don't believe she is to
blame for what she is, rather the
blame lies squarely upon the shoul-
ders of her parents. Her mother, for
example, always said that she should
have freedom to make her own
choices, but the girl never was given
any basis for judgment. Her father
always said she had to learn to stand
on her two feet, but he never gave
her solid ground upon which to stand.
They exercised what they called dis-
cipline, but their discipline was a dis-
cipline of words. ' '
Furthermore, from the very be-
ginning this daughter had been con-
sidered an incumbent. She had stood
in the way particularly of the moth-
er's having what she considered a
good time. The unfortunate thing is
that the girl had to suffer. She does
not like herself the way she is, but
what is she going to do about it. She
has been conditioned and developed
according to a pattern established for
her by her parents and that pattern
was continued by the immediate as-
sociates of her mother and father.
A child does not grow up in a vacu-
um but within a family and later in
an ever-widening world of adults. It
is the attitude of those who make up
the early family which determine the
character and the life of the child.
Do you wonder then that those who
have studied these things are so very
anxious for mothers and fathers to be
associated with the church of Jesus
Christ, to be a part of that only stabil-
izing force that we know in the com-
munity, to be honestly, effectively and
actively a part of the church, for here
again, lip service is often worse than
no service at all.
FOR THE CHILDREN.
(Continued from page 10.)
girls closely, they can be seen acting
and even speaking in the way that
Jane and Laura do. In another fam-
ily the big sister puts a kerchief on
her younger sister's head, and the lit-
tle one twists and turns before the
mirror as she has seen the older girl
do.
This "copycatting" is just as natu-
ral as breathing. As long as it does
not eventually develop into "keeping-
up-with-the- Joneses, " and as long as
the model is a good one, there is no
danger from it. It is full of possibili-
ties to the alert parent. Take, for
example, the book friends of our chil-
li ren. Book friends are much loved —
often we do not realize how close they
are to our boys and girls. Some chil-
dren live with their heroes and her-
oines day after day.
So mothers, we should be careful to
whom we introduce them. Peter Rab-
bit, Black Beauty, all the little Rug-
gleses in the care of Big Sister, Tiny
Tim and the rest of Bob Cratchit's in-
teresting family, Meg, Jo, Beth, and
Amy — each one of these characters
and their associations have a very
special meaning for every boy and
girl. They are friends, and they will
be friends of long standing, leaving
their influence and increasing it as
memories bring them back. As we
have said before, children copy many
of the characteristics of those who
appeal to them.
I heard a mother say, "I do wish
people wouldn't give my boy books
for Christmas presents. 1 like To
help him select his reading myself.
Some of the books he has given to him
have no characters worth knowing."
How well she understands the influ-
ences radiated by those about whom
a child reads.
"If you are going to copy other
people's traits, do choose their good
qualities." many a mother exclaims
in exasperation. And one says defi-
nitely, "Why copy Uncle John's less
pleasing habits? Observe his nice
ones and copy those."
DARKNESS AND DAWN IX
CHINA.
(Continued from page 8.)
different places at different times.
I'm looking forward to that "best
seller" which Mary Dewar surely
will write about her life behind the
bamboo curtain. According to our
information there is nothing which
will prevent Americans in N o r t h
China from leaving now in case they
are willing to take a chance on not be-
ing able to return.
Svenska Morgonbladet, well-known
free-church Christian newspaper of
Stockholm, Sweden, will celebrate its
sixtieth birthday next summer. In
honor of that occasion the paper will
send forty of its readers and several
editors on a trip to the United States,
where, especially in New York, Wash-
ington and Philadelphia, they will
visit places and scenes of importance,
including churches, religious institu-
tions, colleges and church hospitals.
Page Fourteen
THE CHRISTIAN SUN
September 15, 1949
| The Orphanage |
EMai^'ai^'M^'aM^EiaMSMMsiaEjajaMSJs
Dear Friends of the Orphanage :
The Home Coming Day was the big
success we anticipated. More than
three hundred luncheons were served.
Pretty speeches were made in the
chapel in the business session. Every-
body said nice things about every-
body. We sang songs, too. One gen-
tleman reared here arose and called
for "Count Your Many Blessings,
Name Them One By One," and how
they sang it! One of them came with
me to my office after the luncheon
was served, and as we talked lie count-
ed me out four nice, crisp bills — and
1 was thinking, well, there are at least
forty dollars. They were four hun-
dred dollars. The Suffolk folks know
well enough that a tear of gratitude
popped into both my eyes, and the
gentleman reached back into his pock-
et and handed me a loose five, saying'
this on the next one hundred, please.
That doesn't happen every day, but
a goodly number of the "boys" and
"young ladies" told me that they
would follow their custom of making
a special contribution at Thanksgiv-
ing. All of us Avere saying we shall
look forward to Home Coming a year
from now. And many of them were
saying that this was the best yet. At
any rate Mrs. Truitt, and Ann and
John, were everywhere with me
throughout the day helping to make
each one glad they could come back
home to see us.
Banks Watkins is returning today
from the hospital. His grandmother
and uncles who live in Burlington are
going to keep him in their home for a
few weeks until he is able to wait on
himself to help us out that much. We
appreciate this very much. And one
of the uncles handed me twenty-five
dollars on his hospital bill. By the
way, Dr. Harold Kernodle is giving
his services, and for that we are
thankful. I see why people think he
is such a fine physician — his good
work, his personality, and his great
spirit.
Billy, Al, Gene, and Barbara came
to us last week to make this their
home. I wish you could see what fine
children they are! They are seven,
nine, eleven and nearly thirteen. And
they are well bred, bright as a shiny
new silver dollar, and needed a home.
Their father gave his life in World
War II, and their mother wants to
train to become a registered nurse—
and you, and you, and you are on the
job to help all their best dreams come
true ! God bless you for helping to
help them and the seventy others here
in your children's home.
John G. Truitt,
Superintendent .
REPORT FOR SEPTEMBER 15, 1949.
Sunday School Monthly Ocerings.
Amount brought forward $ 7,072.86
Eastern Va, Conference:
Bethlehem (Nans.) S. S. $19.85
Newport News S. S 11.50
Norfolk, Second 5.00
36.35
Western N. C. Conference :
Brown's Chapel $ 1.00
Pleasant Grove 10.00
Pleasant Union S. S. ... 9.37
Ramseur S. S 23.25
43.62
Alabama Conference :
New Hope S. S 2.92
Total this week from churches $ 82.89
Total this year from churches $ 7,155.75
Special Offerings.
Amount brought forward $10,911.21
Suffolk Welfare Dept. for
Harvell boys 30.00
Mrs. Burgess, Jimmy . . . 10.00
Mrs. Kinoh, children . . . 15.00
Mrs. Black, children . . . 20.00
Mrs. Simmons, children . 25.00
Mr. Ridge, children 26.00
Mr. C. S. Clayton, Char-
lotte N. C 405.00
Mrs. John G. Truitt 30.00
Chester H. Roth Co 7.50
I Id we. Mutual Fire Ins.
refund 2.55
Miss Lura Kennedy, Worth-
vine 40.00
611.05
County :
Vance, Proctor girls 30.00
Total this week from
Special Offerings $ 641.05
Total this year from
Special Offerings $11,552.26
Grand total for the week ... $ 723.94
Grand total for the year . . . $18,708.01
THE ALCOHOL PROBLEM.
(Continued from page 3.)
may become an alcoholic."
In the words of Dr. Robert Fleming
of the Harvard Medical School: "It
takes some people longer than others
to attain addiction but no human be-
ing can be regarded as immune.
The majority of alcoholics are av-
erage people, no more neurotic than
the rest of us." Their alcoholism is
the result of drinking alcohol because
of the "compulsions of their environ-
ment. ' ' As Dr. Fleming says : ' ' What-
And again : ' ' Any normal person
ever the initial cause of drinking, be
it social or physical or psychological,
and whatever the nature of the person
be it normal or neurotic, true addic-
tion will ultimately develop if heavy
drinking is continued long enough. ' '
Dr. Horatio M. Pollock of the New
York State Department of Mental
Hygiene says: "The great majority
of persons who develop alcoholic men-
tal disease are average citizens who
showed no marked abnormality prior
to the formation of the alcohol habit. ' '
The tap-root of alcoholism is not
neuroticism but the drinking custom.
It is not to the discredit of any person
if he is neurotic — neuroticism is com-
mon among men and women of high
intelligence. The stresses of our com-
plex, modern civilization uncover lat-
ent neuroticism. If no degree of neu-
roticism is latent in the individual
psychology, the possibility is that the
subject is a stupid clod, whose intelli-
gence is dim and whose basic ganglia
is reptilian. Alcoholism, in the major-
ity of cases, has many basic social
roots. The best way to ' ' cure " it is to
prevent it. The way to prevent is to
stop the use of alcohol as a beverage.
If it cannot be prevented, it can be re-
duced in extent by reducing the con-
sumption of alcohol and probably in
no other way. "Teaching modera-
tion" won't do it, and we know this
because it never has done it — teaching
abstinence will help.
Another argument, far - reaching
for mischief, is the contention that
"gentlemen," those whose consump-
tion is controlled, never become ad-
dicted to alcohol. The "upper" four
per cent of the population supplies us
with 20 per cent of our psychotic al-
coholics.
The higher in the social and eco-
nomic scale the individual is, the
more likely he is to suffer addiction
and alcoholism if he drinks.
The most terribly damaging effect
of alcohol upon this country and upon
every European country, is the im-
pairment of leadership.
The people of America should face
the truth, the truth undiluted by the
vicious efforts of those having an eco-
nomic interest in promoting the use
of alcohol as a beverage. No total ab-
stainer ever became an alcoholic.
"Ye shall know the truth and the
truth shall make you free." — The
Clipsheet, Methodist Board of Tem-
perance.
We shall have "better business"
when everyone realizes that while it
pays to invest money in their indus-
tries and develop natural resources, it
pays still higher dividends to improve
mankind and develop human re-
sources.— H. E. Steiner.
September 15, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
TUCK.
Mrs. Charlie W. Tuck passed away at her
home near Nathalie, Virginia, on May 25,
1949. She was bom October 7, 1875, the
daughter of John A. and Sarah Tuck Bray,
and was married to Charlie W. Tuck De-
cember 29, 1897. Funeral services were
conducted at Liberty Christian Church, Na-
thalie, Virginia, by the pastor, Rev. M. W.
Andes, and Dr. C. E. Newman.
She is survived by her husband ; one
daughter, Mrs. G. W. Love, of Nathalie,
Virginia; a foster daughter, Mrs. Clarice
Alread, of Miami, Flordia ; three sisters,
Mrs. Nannie Dixon, Mrs. Henry Tuck, both
of Nathalie, Virginia, and Mrs. Pattie Sto-
vall, Virgilina, Virginia; two brothers,
John H. and Bernette E. Bray of Nathalie,
Virginia.
Mrs. Tuck united with Union Congrega-
tional Christian Church, Virgilina, in her
early teens and carried her Church member-
ship to Liberty when this Church was organ-
ized.
May the Father God bestow His bless-
ings of peace and comfort, upon the family
and friends.
GAMMON.
Mr. K. S. Gammon of Great Bridge
passed to his heavenly home on July 28,
1949, after an extended period of illness.
His funeral was conducted at Berea Chris-
tian Church July 30, 1949, by his pastor Rev.
Ellis N. Clark.
He is survived by three daughters, and
one sister. Mr. Gammon was a member of
Berea for sixty-five years. He was thirteen
years of age when he joined Berea by ex-
perience in the year of 1884.
Mr. Gammon was elected to serve on the
board of deacons October 19, 1912 and he
was elected treasurer of tthe church Janu-
ary 2, 1915. He was to serve both of these
emiritus. He also served as teacher of the
men's bible class for a long number of years.
Our church sustained a great loss, when he
had to retire from our fellowship due to his
illness. He was sincere in his devotion for
his chutch, home and community.
Therefore be it resolved :
1. That we bow in humble submission to
his Master's will.
2. That we hold in lasting remembrance
his love, loyalty, and his service to his Mas-
ter, and his patience and quiet endurance of
his long illness.
3. That we extend our love and sympathy
to his loved ones and pray God's blessings
may comfort them.
Mrs. W. S. SOREY
HARCUM.
Whereas, God in His Divine Providence
has seen fit to remove from our midst, Mrs.
Mary Ella Morgan Harcum, on July 17,
1949, the Woman's Missionary Society of
the Liberty Spring Christian Church has sus-
tained the loss of a most devoted member.
We, as a Society and as individuals desire
to record our sorrow in her passing and our
appreciation for her long and useful life
among us.
Therefore, be it resolved :
1. That in her death we have lost a faith-
ful member and the family, a devoted moth-
er.
2. That we bow in humble submission to
God's will who doeth all things well.
3. That we express our heartfelt sympa-
thy to her bereaved family.
4. That a copy of these resolutions be
spread upon the minutes of this Society, that
a copy be sent to her family, and that a copy
be sent to "The Christian Sun" for publica-
tion.
Mrs. SHIRLEY RAWLES,
Mrs. THURMAN COUELAND,
Mrs. WILLIAM T. HARRELL.
I CONSECRATE MYSELF.
(Continued from page 11.)
tall, broad-shouldered dreams of his
boyhood seemed to rise from the
city of pinnacles and towers lying
there so quiet and clean in the
white radiance of the Eastern
night. Unconsciously he lifted his
face toward heaven and stretched
out his hands, palms upward, in
prayer. In the light of the moon
and stars his thin tired face was
like an exquisite cameo of old ivory,
carved against the onyx shadoAvs of
the olive trees.
Jesus saw him there. The beau-
ty and pathos of the old man
tugged at his heart and quietly, lest
he break in upon the prayer, Jesus
came and stood beside him.
Nicodemus looked up. "You are
here. 1 am so glad. ' '
"Yes, during the time I am in
Jerusalem I almost always spend
my nights up here. Wide, unwalled
places are good to refresh oneself in
after being jostled the whole day
long in the crowded streets. But
you are tired."
' ' You are a teacher come from
God. ..."
"Are you sure, Nicodemus ? ' '
asked the Master.
"Yes, ond only you can tell me,
and my need is too great to be de-
nied— how I, an old man, may find
life, eternal life ? ' '
Jesus said, ' ' By knowing the God
within you, by catching a vision of
his kingdom. "
' ' But it is so long since I have felt
God within me — and the eyes of
my soul have grown too dim to see
so divine a thing as his kingdom.
Surely you know I cannot do these
things. And if I could — how?"
"There is only one way; you
must be born anew. ' '
"How can old man be born
again ? ' '
"You said your soul seemed like
a barren, hemmed-in plain. Break
down its barriers, widen its hori-
zons, and let God's light flood it.
Lift up the Son of Man within you
and this new life will be eternal.
That's whal it means to be born
again. Nicodemus, not once, but
every day, every hour. Reconse-
crate yourself. ' '
As Jesus spoke, night gave way
to dawn. "I come to you in the
night," said Nicodemus, "now in
the dawn I go back — re-born."
Nicodemus turned thoughtfully
homeward to march forward in an
ever-broadening spiritual experi-
ence.
Poem :
With all my heart I'll strive to
serve; walking the Christ - like
win/.
() make me pure and give me
strength and courage every dag.
I'll dare to do what's right and h ue
willing to pay the price
Th id I might follow Jesus Christ
through love and sacrifice.
Hymn: "Jesus As I Am Thine Own
To Be."
Benediction : By a pastor.
This is the last in the series of Ves-
per Services that were used in Junior-
Hi Camp this summer. This service,
being the climax, is a consecration
service. The other services were sub-
ordinate^- leading up to this dedi-
cation service.
Throughout these services, though
their themes may have been mislead-
ing', the aim was preparing for conse-
cration. The first service was one to
merely make us aware of God in na-
ture ; the second, for self-examination ;
the third, a call to service ; the fourth,
a preparation of the soul ; the fifth,
how we can serve; and the sixth, con-
secration.
Lois Long.
Let every man come to God in his
own way. God made you on purpose,
and me on purpose, and He does not
say to you, "Repent, and feel as Dea-
con A. feels," oi', Repent, and feel as
your minister feels," but, "Come just
as you are, with your mind and heart
and education and circumstances."
You are too apt to feel that your re-
ligious experience must be the same
as others have ; but where will you
find analogies for this f Certainly not
in nature. God's works do not come
from His hand like coins from the
mint. It seems as if it were a neces-
sity that each one should be in some
sort distinct from every other. No
two leaves on the same tree are pre-
cisely alike ; no two buds on the same
bush have the same unfolding, nor do
they seek to have.
— Henry Ward Beecher.
ge Sixteen
THE CHRISTIAN SUN
September 15, 1949
"GET THE BUSINESS"
By BISHOP WILBUR E. HAMMAKER, Executive Vice-President
Board of Temperance of the Methodist Church
That slogan fits the latest whiskey advertising exploration like a glove
fits a hand. No matter what the cost, "Get the business."
Forget the proprieties and the promises. Put them away as outworn.
"Get the business," no matter what usages of decency may be brushed aside.
Schenley's is setting the pace. They are, according to the New York Times
and Advertising Age, negotiating with the broadcasting companies. Thirteen
years ago, the Distilled Spirits Institute adopted a resolution declaring radio
advertising to be "out of bounds" for the makers of distilled liquors. Schenley,
although not a member of the Institute, has followed this policy.
But now comes Schenley, doing a "right about face." Reason: the need
of more business. A man's home is to be no longer his castle. He is to be
cornered at his own fireside by the importunate pleaders for the use of more
liquor. His children, too, must hear the high-pressure presentation of the
values and virtues of Schenley's liquor.
It is an arrogant procedure. Senator Edwin C. Johnson of Colorado,
Chairman of the Interstate and Foreign Commerce Committee of the Senate,
recently wrote a vigorous letter to Honorable John W. Snyder, Secretary of
the Department of the Treasury, concerning this new threat. As head of the
Treasury Department, Mr. Snyder has general supervision of the Alcohol Tax
Unit. The Senator asked for the exercise of authority by the Tax Unit to
prevent this outrage, which he characterizes in a different part of this communi-
cation as "blind" and "selfish" and "vicious."
It is all three of these — also "stupid." "Whom the gods would destroy,
they first make mad," is an ancient saying. It is still true. Liquordom can
go too far. Becoming mad (that is, insane) in its greed for gain, it can go
beyond the long-suffering patience of the people. Far-seeing thinkers in the
liquor group see this and sound forth intermittent warnings to their fellows.
Their refrain is: "Do not tempt the American people to take drastic steps
because of our excesses."
To advertise whiskey on the radio and by television involves jeopardy.
Good advice is, "Better think twice before such a dangerous step is taken."
It will be the clear and complete repudiation of pledges and promises made by
liquordom across the years, beginning with the days of "Repeal" agitation back
in the late 20's and early 30's. Greed can over-reach itself.
A similar indirect caution to the broadcasting companies was voiced in a
letter written by Senator Johnson to Honorable Paul Walker, Acting Chair-
man of the Federal Communications Commission. In this communication, the
Senator suggests that the Commission consider the total implications of the
proposed whiskey radio advertisements and issue a warning. It would be as
unseemly for the broadcasters to take the money as it would be for the dis-
tillers to give it. Common decency should restrain both crowds. If they are
without self-imposed restraints, then it may be necessary for the people,
through government, to take a hand. Distillers and broadcasters had better
"stop, look, listen."
- „ historical society. 1956. E7orc College Library
Southern Convention of Congregational Christian Churches: # " ^
1844 " Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, SEPTEMBER 22, 1949 Number 37
Psychologist Cites the Importance of
Religious Education Week
By HENRY C. LINK, Ph. D.
Author of The Return to Religion, The Rediscovery of Man,
The Rediscovery of Morals
If Religious Education Week (September 25-October 2) helps
to highlight the importance of religious education, especially in these
times, it will have served a great purpose.
In recent years, psychology and sociology have found some
remarkable proofs of the beneficial effects of religious education.
My own nation-wide studies of personality, in connection with the
development of the "P. Q.", or Personality Quotient Test, show that
adolescents who attended Sunday school or whose parents were
members of a church tended to have better personalities than those
who did not.
About seventy independent psychological studies have found
that there was no relation between scholastic intelligence and per-
sonality. These findings add tremendous significance to the studies
which prove that religious education does tend to improve person-
ality and social harmony. To mention only one further evidence, it
is now well recognized that marriages made under the auspices of
a church have a far higher likelihood of success than marriages by
civil ceremonies.
In a nation-wide survey conducted by The Psychological Cor-
poration, 55 per cent of adults believed that education by churches
and Sunday schools could do most to create race and class harmony,
as against 54 per cent who mentioned the public schools. Even
though some named both agencies, the large number who believed
in the efficiency of religious education, which occurs only one or two
days a week, represent a gratifying result. (Released by Interna-
tional Council of Religious Education.)
Page Two
THE CHRISTIAN SUN
September 22, 1949
1 News Flashes I
Observe Religious Education Week
September 25-October 2.
Rev. John Gwyn has resigned his
pastorate at First Church, Norfolk.
Rev. W. J. Andes is assisting Dr.
W. W. Sloan in revival services at
Shallow Well this week.
Rev. F. C. Lester received two fam-
ilies and christened their babies last
Sunday at Asheboro.
Rev. 0. D. Foythress conducted the
annual revival services at Mt. Carmel
in Eastern Virginia the first week in
September.
Win. T. Scott, Jr., was guest speak-
er at the Congregational Christian
Church in Franklin, Virginia, Sun-
day morning, September 11. On Mon-
day he left for New Haven, Connecti-
cut, where he will enter Yale Divinity
School.
Rev. Ira Black, a staff member of
the Board of Home Missions, preached
at Rosemont Church last Sunday.
Mr. Black is conducting a survey and
program of visitation evangelism in
three Norfolk churches: Bay View,
Rosemont and South Norfolk.
Superintendent Scott was guest
speaker at the Shelton Memorial
Church in Portsmouth, Virginia, on
September 11. Following the service
an important business meeting of the
church was held and plans made for
procuring a successor to their late
pastor, Dr. Frank H. Lewis.
Roger Fogleman, a student at Elon
College and resident of Alamance
County, was killed early Monday
morning when a blowout caused his
car to overturn. Funeral services
were conducted in the Burlington
E. and R. Church with Dr. Harvey A.
Fesperman, pastor, officiating.
Mr. Roy A. Larrick of Winchester,
a former president of the Virginia
Valley Conference, is attending the
44th Triennial Conclave of the Grand
Encampment of the Knights Templar
of the U. S. A. Mr. Larrack goes as
Grand Commandery representative of
the Knights Templar of Virginia.
Mrs. Larrick is sharing the trip with
her husband.
Mr. Percy H. Rickets, who has
served as assistant pastor at the Third
Avenue Church, Danville, Virginia,
for the past 23 years, has resigned his
office at the church, but will continue
in the work of the Sunday school and
as a layman in the church. Mr. Rick-
etts has distinguished himself in his
zeal and earnestness in his good work
in the Danville Church. We congrat-
ulate him on his long and faithful ef-
forts there and we are glad that he
will continue to Avork in the church
there. Mr. Ricketts is a member of
the Board of Superannuation in the
Southern Convention.
Rev. H. Russell Clem.
RETIRED MINISTER PASSES.
Rev. H. Russell Clem, Burlington,
North Carolina, passed away at his
home following several years of de-
clining health and two days of critical
illness on Saturday, July 30, 1949.
Mr. Clem was born at Powell's Fort,
Virginia, the son of the late Ashford
and Caroline Clem. He was a gradu-
ate of Defiance College in Ohio and
was a public school teacher in Ohio
for several years before entering the
ministry of the Christian Church.
Mr. Clem was ordained into the
ministry of the Christian Church at
Alliance, Ohio, in August of 1904.
He served the following pastorates :
II i g h Street Church, Springfield,
Ohio ; First Christian Church, Greens-
boro, North Carolina; First Christian
Church, Fall ' River, Massachusetts;
and Christian Church, West Mans-
field, Massachusetts. He was secre-
tary of the Mount Vernon (Ohio)
Conference for 25 years, president of
the Ohio Conference for six years,
and secretary of the Christian Pub-
lishing Association for eight years.
In 1904 Mr. Clem was married to
Miss Mary Stanford of Craton, Ohio,
who died in 1918. Children born to
this union were four sons, Kenneth
Stanford, Wendell Phillips, H. Rus-
sell, Jr., and William Ashford.
On September 14, 1921, he was
married to Miss Bessie I. Holt of Bur-
lington, who survives, along with one
sister, Mrs. B. F. Harmon of New
Carlysle, Ohio, and one brother, J. R.
Clem of Bucyrus, Ohio, one half-
brother, Mahlyon Clem of Edinburg,
Virginia.
Mr. Clem retired from the active
ministry several years ago and came
to make his home in Burlington,
North Carolina, where he has been a
faithful and helpful member of our
church. Funeral services were con-
ducted from the Burlington Church
on Monday, August 1, 1949, by the
writer assisted by Dr. G. 0. Lankford.
Mr. Clem served our church and
the Kingdom of God with distinction.
He was a true liberal and was always
ready to encourage our younger min-
isters in their work and to urge them
to a high conception of their calling
and of the Gospel.
W. Millard Stevens.
TO THE LAYMEN CHAIRMEN IN
THE CHURCHES OF THE SOUTH-
ERN CONVENTION.
Dear Fellow Laymen :
The Layman's Fellowship of The
Southern Convention has gotten off
to a good start. Last year we had
several interesting meetings in local
churches, in conferences, and in areas.
There was a fine participation on Lay-
man's Sunday. We want to strength-
en our work and to make a real place
for the layman in the life of our
churches.
Sunday, October 16, 1949, is to be
observed as Layman's Sunday in The
Convention. We would like to have
a layman speak in as many churches
of The Convention as possible. We
hope that your church will have a
special laymen's program on that
Sunday. Where it is possible, we
would like each church to provide its
own layman speaker, but we will try
to supply speakers for churches re-
questing us to send one. I am enclos-
ing a copy of a letter I am sending to
your pastor. Will you please talk this
matter over with him and try to ar-
range a special program on October
16?
Some of our churches have several
laymen Avho are willing and able to
make talks at the church service. Oth-
er churches do not have laymen who
will take such a part. Perhaps you
have in your church some men whom
(Continued on page 14.)
September 22, 1949 THE CHRISTIAN SUN
1 Southern Convention Office
Rev. Wm. T. Scott, Superintendent \
CHRISTIAN SUN SUBSCRIPTION
CAMPAIGN QUOTAS AND
PRESENT SUBSCRIBERS.
The Board of Publications has au-
thorized a subscription campaign for
The Christian Sun. As a working
quota churches are requested to un-
dertake to secure one subscription
for each five members. The quota and
present number of subscribers are
listed below for each church. Chris-
tian Sun agents, pastors, subscribers,
and friends of The Christian Sun
are earnestly asked to support this
campaign for subscriptions to The
Christian Sun which will not only
increase the value of The Sun, but
will enable the Board of Publications
to publish the paper without a defi-
cit. The present subscription rate is
$2.00 per year. Subscriptions should
be sent to The Southern Convention
Office, Elon College, North Carolina.
Eastern North Carolina Conference.
Actual
No. of
Sub-
Quota scribers
25
4
22
1
29
5
14
2
66
1
Catawba Springs
49
Chapel Hill
15
26
35
1
Christian Chapel
29
9
15
2
43
25
6
22
Hayes Chapel
14
59
39
8
3
9
Lee's Chapel
14
81
42
Martha's Chapel
15
22
10
4
24
8
Mt. Carmel
24
Mt. Gilead
34
3
20
1
55
2
53
1
5
26
4
0 'Kelly's Chapel
8
15
Pleasant Hill
19
Pleasant Union
28
31
2
22
4
68
5
39
17
Actual
No. of
Sub-
Quota scribers
Shallow Well 50 11
Six Forks 5
Southern Pines 55 3
Turner's Chapel 18 5
Wake Chapel 47 11
Wentworth 23
Youngsville 8 2
Eastern Virginia Conference.
Antioch 24 6
Barrett's 12
Berea (Nans.) 32 11
Berea (Norfolk) 48 70
Bethlehem (Disp.) 26 19
Bethlehem (Nans.) 113 12
Burton's Grove 8 1
Centerville 14 3
Cypress Chapel 81 18
Dendron 8 5
Eure 62 4
Franklin 89 48
Holland 87 24
Holy Neck 66 26
Hopewell 43 1
Isle of Wight 17 6
Johnson's Grove 11 9
Liberty Spring 86 31
Mt. Carmel 45 24
Mt. Zion 9 6
New Lebanon 12 1
Newport News Ill 38
Norfolk:
Bay View 33 10
Christian Temple 169 55
First 33 15
Little Creek 9 10
Rosemont 107 19
Second 25 8
Oak Grove 14 1
Oakland 87 11
Portsmouth :
Elam Ave 32 2
First 47 24
Shelton Memorial 26 4
Richmond, First 37 31
(Continued on page 15.)
Page Three
The Christian Sun
(established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
lo the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus ( 'hrist. is the only
I lend of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bihle is n sufficient rule of faith
and practice.
4. Christian character is a sufficient lest
of fellowship and Church membership.
5. The right of privale judgment and the
liberty of conscience is a right and a privi
lege thai should be accorded to and exer
c.ised by all.
BOARD OF EDITORS.
lOd it or Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, U. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Monger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J- G. Truitt (E. Va.),
B. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. B. Wissemau,
T. F. Wright.
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I nc, Richmond, Va.
Entered as second-class matter at the Post
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iler Act of March 3, 1879.
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Page Four
THE CHRISTIAN SUN
September 22. 1949
'S MESSAGE
THE LIMITS OF CHURCHMANSHIP
Religious Education Week is a good time to take
an inventory of our churchmanship and perchance to
enroll anew in the School of Christ.
The Kingdom is penalized constantly by limited
churchmanship. On the one hand we find leaders who
are active in their local churches but never venture forth
into conference, convention, interdenominational and
ecumenical work. They grow in usefulness to a given
stage, then cease developing. On the other hand, we
find leaders who are very active in denominational and
interdenominational work who break down when meas-
ured by their effectiveness in the local church. They
enjoy basking in the spotlight of great conferences, but
lack the humility and patience required to put their self-
enunciated principles into effect.
In the Sunday school classroom, in the official roster
of the church, in the choir, yes, and the pulpit, we find
leaders with minor but marked limitations. So many
of these leaders fall short of attainable goals. A bit of
study here and a bit of coaching there; better English
here and more consecration there — in far too many cases
these deficiences or needs rob churchmanship of its
excellence.
The Kingdom will never come in all its fulness as
long as it is at the mercy of the mediocre leadership.
Churchmanship for convenience, churchmanship for
personal gratification and exaltation, churchmanship
with remediable handicaps, churchmanship with a su-
periority complex, churchmanship which avoids Calvary
can never save the world.
What a pity to see churchmanship bog down when
it should take wings! Some criticism, too much flattery,
a taste of success, mild sickness or misfortune are suffi-
cient in many cases to halt the progress of churchman-
ship if not actually throw it into reverse.
What are limitations of your Churchmanship, dear
reader? Are you disappointing your best friends and
falling short of God's glory ? To whom much is given,
much shall be required. The Divine Potter is still
shaping the lives of those who are yielded to his sway.
St. Paul knew the secret of churchmanship. Said he:
"I count not myself to have attained; but this one thing
I do, forgetting those things which are behind; and
reaching forth unto those things which are before, I
press toward the mark for the prize of the high calling
of God in Christ Jesus."
IS DENOMINATIONALISM OBSOLETE?
Some people are willing to scrap denominationalism
altogether. They have no denominational loyalty what-
soever. They feel called upon to apologize whenever a
denominational label is used. This enables them to go
very conveniently from one fellowship to another as
may be most desirable or advantageous to them. These
people do not stop to think that they are debtors to de-
nominations, that they reap where others have sown,
that if everyone followed their example the foundation
of our ecumenical superstructure would collapse.
Others bury their heads in exclusive denominational
obscurantism. They refuse to recognize the manifest
fruits of church union. No issue or proposal is judged
upon its merit, but simply on the strength of its denomi-
national alignment. These frustrated Christians live in
retrospect and cling tenaciously to a past which will
never return.
Some of those who mourn the so-called passing of
the Christian denomination lay all the blame on church
union. They see only external forces encroaching upon
their domain. They jealously guard their scattered pre-
cincts of power. They were unaware of the tragic ene-
mies of strength and progress within the denomination.
Scattered churches precluded efficiency and anything
approaching unanimity in membership transfer. Inade-
quate ministerial salaries, lack of superannuation, wa-
tered down the denominational leadership to a point
of obvious mediocrity. Dozens and scores of our mem-
bers would go (and still do!) from one vicinity to an-
other and never bother to look up the church of their
denomination. Others would attend the church occa-
sionally but never transfer their membership — never!
In their anonymous or intermediate states they enjoy
immunity from all. These denominational barnacles
or parasites impede our progress and sap our strength.
Visionless leaders, dull doorkeepers, powerless pillars,
absentee lords, self-appointed rulers and unyielding
bosses have forever barred the door of progress in many
of our churches. There is no need to look elsewhere to
assess the blame.
Denominationalism is not obsolete. This is a time
for healthy denominationalism. We must recognize the
service, but not the sovereignty of denominations. We
are to seek first the Kingdom, not the denomination;
but the Kingdom is now constituted very substantially
by denominations. Now we see through denomination-
al glasses darkly, but we shall see perfectly only in the
rarified atmosphere of eternity. Denominationalism is
the indispensable seed bed of the Kingdom of God.
Our beginning and our end are out of our hands,
but they excite our curiosity, and particularly we should
like to know of what this life is the sequence, and
where the end of it is really a new beginning. But,
meanwhile, regarding ourselves, as we may, as a phase
of something beyond our comprehension, we at least
should realize that each one of us is a fresh experiment
in intellectual and moral behavior and development,
and we should so act as to show that we accept the re-
sponsibility and are ready to do our utmost to make the
experiment succeed. — Hollis Webster.
September 22, 1949
THE CHRISTIAN SUN
Page Five
What We Have Learned About Alcohol
Excerpts from an Address by Dr. Haven Emerson, Professor of Public
Health Administration, Columbia University
The medical sciences have learned
enough concerning the effects of al-
cohol to teach the truth simply and
without equivocation and complica-
tion. The same things are being
taught now that were taught a while
back, but they were often repudiated,
contradicted, and mistrusted because
of lack of agreement among scientists
as to the truth. We have come so far
that we can now teach the truth sim-
ply.
The assured truth is not difficult to
teach.
We have learned that misinforma-
tion developed by advertising, and ig-
norance resulting from off-balance
common school education, are largely
responsible for the social habits of
many who become drinkers of alcohol.
1 count that nation derelict in its
duty in education if it teaches a child
about milk and fails to teach him
about alcohol. The child has milk
as part of his diet until he leaves
school. When he leaves school he has
to face a choice about alcohol, and he
has no information with which to
meet the situation.
We have learned that the taste for
alcohol is not a hereditary or geneti-
cally acquired condition. We have
learned that, whether congenital or
acquired, a state of mental irrespon-
sibility is fertile soil for problem
drinking, and that such people can
never take a drink of alcohol without
being at the mercy of the drink.
We have learned that alcohol, as
commonly used today, causes more
disease, disability and death than any
other cause of ill health which is
wholly in the power of the individual
to prevent and avoid.
Since the end of the war in the
European theatre of operations, there
have been more deaths among Ameri-
can troops in Europe from alcohol
than from all communicable diseases
combined, according to the Chief of
Preventive Services. Men in the Army
in the last stages of the European of-
fensive died in larger numbers from
use of alcohol to the point of self-
destruction than were lost by all the
communicable diseases put together.
We have learned that alcohol as
commonly used today is the largest
cause of disease and disability of any
condition that is within the entire
control of the individual to prevent.
Medical sciences have learned and
found that alcohol is not a food, a
stimulant, or harmful only in drunk-
enness. That was the former belief.
The liver, stomach, and heart were
supposed to suffer only from drunk-
enness. Those are the least of the
damages alcohol causes. Deaths from
alcoholism are the least of the harm
that alcohol causes. It is the constant
and severe interference with human
relations, the disturbance of the con-
duct of people to each other, that is
the major damage that alcohol does in
our society today.
Alcohol is a depressant, narcotic
drug, and not a stimulant. That can-
not be too often repeated, and has
many social implications.
The effects of alcohol are almost
entirely, if not wholly, to be explained
by its toxic damage to the central
nervous system, the brain, and spinal
cord. It is upon those tissues that the
action of alcohol shows most striking-
ly. The other effects are so minor as
to have little, if any, part. It depreci-
ates the divinity of man. The only
thing that distinguishes man from the
brute is his power of self -direction,
self-control, judgment, discretion.
Those things are the first qualities of
man that are destroyed by alcohol,
long before there is any obvious inter-
ference with the muscle and motor
functions of the body.
Alcohol is not describable as a food
which forms any part of a Avholesome
diet.
In recent times, it has been ob-
served that the life-saving reflexes of
the body are all slowed from 5 to 10
per cent by amounts of alcohol too
small to be socially appreciable, and
in amounts far smaller than can ever
be registered under the law or by the
police as indicating intoxication. In
the beginning states, in amounts too
small to be appreciated, alcohol slows
the reflexes of the body, which we are
endowed with to protect ourselves
from destruction — the nervous reflex
action of the eye, the ear, the mus-
cles— which we depend on for safety
in this world of speed and power and
uncontrolled human association.
The evidence shows that there is no
form of human activity so far tested
which does not show inferiority of
performance as the invariable sequel
of the absorption of alcohol. I do not
care what you try — adding machines,
typewriting, taking dictation — there
is no small or large accomplishment
that does not show an inferiority of
performance after the use of alcohol
in amounts smaller than would be rec-
ognized as of toxic significance.
Perhaps the most important of all,
is the positive statement that no evi-
dence of improvement in h u m a u
health has so far been found to result
from the use of alcohol in the normal
human being.
Alcohol, as used, causes many times
more deaths than the infectious dis-
eases.
Civil authority is limited to reduc-
ing opportunities for exploitation by
alcohol. Responsibility for correcting
conditions rests with the public school
system, also on the family physician,
the health officer, the visiting nurse,
the ministry, the libraries, the press,
and the broadcasting stations. No
health department, local or state, is to
be considered adequate in its program
of public service if it fails to use its
authority to deal with alcohol as a
cause of preventable disease for which
it should have a policy and a program.
DR. SOCKMAN RETURNS TO "NA-
TIONAL RADIO PULPIT."
The Rev. Dr. Ralph W. Sockman
will start his 14th year as presiding
minister of NBC 's ' ' National Radio
Pulpit" Sunday, October 2 (10:00-
10:30 a. m., EST). Dr. Sockman is
pastor of Christ Church, New York.
As in past seasons, the weekly pro-
gram will be conducted along the lines
of a Protestant church service, with
hymns by the Radio Choristers, pray-
er and sermon.
Subject of Dr. Sockman 's opening
sermon will be "Whence Cometh My
Help. ' ' Topics for subsequent Sun-
days will be "The Worth of One,"
October 9; "When Confidence Crum-
bles," October 16; "How Secure Can
We Be?" October 23, and "How Free
Can We Be ?" October 30.
"RELIGION IN THE NEWS," WITH
DR. VAN KIRK, RETURNS.
The Rev. Dr. Walter W. Van Kirk
will return to NBC with his weekly
analysis of the latest news in the
Avorld of religion on Saturday, Octo-
ber 1 (6:15-6:30 p. m., EST).
Dr. Van Kirk, who has been the
"Religion in the News" commenta-
tor since 1935, is executive secretary
of the Department of International
Justice and Good Will of the Federal
Council of the Churches of Christ in
America.
"Religion in the News" will be
produced in cooperation with the Fed-
eral Council.
Page Six
THE CHRISTIAN SUN
September 22, 1949
llllllllllllllllll Illllllllll Illlll 1 ' ' n 11, H, 'n H|i Hi. 1
li
§
CHRISTIAN EDUCATION
Convention Personnel: Jesse H. Dollar, Chairman; John L.
Gwin, Robert Lee House, Bernard V. Munger, Kenneth D.
Register, H. Shelton Smith, Leon Edgar Smith; Mesdames
W. J. Andes, J. D. Strader, W. E. Wisseman.
=
si
IIU 1 > 1 IIIIIIIPIIIIIIIIIIIIIIIIIIIIIIIll^ Illlllllllllllllllllllllllllllllllllllllllllllllllllllllll
RELIGIOUS EDUCATION WEEK
SEPTEMBER 25-0CT0BER 2.
"The world of tomorrow is bom at
the birth of each child. The future
of our country — and the world. — lies
germinating in the children of to-
day." If this is so, the following'
conditions have appalling implica-
tions :
( 1 ) Half of the children and young
people in the United States receive no
formal religious training.
(2) Of our 5,783 Congregational
Christian Churches, some 975 have no
church schools or programs of relig-
ious education at all.
(3) Approximately 5,000,000 more
children in the United States have
been born since 1940 than statistical
predictions would have accounted for.
. . . Many of these children are being
reared in unchurched communities
where the religious life suffers from
sheer default.
It is the avowed purpose of our
Congregational Christian agencies to
hasten the day when children every-
where will be receiving, from infancy
through youth, the sort of ministry
and guidance which make life emo-
tionally, morally and intellectually
sound. — Andrew Vance McCracken.
# # * ♦
ENDORSING RELIGIOUS EDU-
CATION WEEK.
By Paul G. Hoffman.
Administrator of Economic Cooperation
Administration.
If man is to handle the problems
created by his technological advance-
ments, he will need all the strength
a sound and sane religious education
can give him. If he places all his de-
pendence upon the material, he will
be lost.
Never greater was man's ability to
destroy himself physically. He must
be educated, both materially and spir-
itually, if he is to find the right an-
swers to the problems the new forces
present.
NOTES IMPORTANCE OF RELIG-
IOUS EDUCATION WEEK.
By Styles Bridges,
Congregational layman and U. S. Senator
from New Hampshire.
In some areas of the world today
the freedoms which we in this coun-
try take for granted as a part of our
birthright are being subjected to the
forces of persecution. Events in some
corners of the earth bear out the
truth that the freedoms of religion
and religious education arc in jeopar-
dy. Thus it follows that the united
observance of Religious Education
Week in this country this year is even
more significant. The importance of
the week cannot be overemphasized
and I am sure that its observance will
demonstrate more emphatically and
clearly than ever before not only to
all Americans but to all peoples of the
world how invaluable and precious is
religious freedom.
MANKIND NEEDS GOD.
By Warren R. Austin,
United States Representative to the United
Nations.
It is daily becoming clearer that
man cannot expect to work out his
destiny independent of God. Every-
thing in the teachings of the Master
Christian pointed to the Fatherhood
of God and the brotherhood of man.
That life of great humility, lived so
long ago in a distant land, has shone
down the cenurties until today men of
different races, creeds, and colors,
have united to implement its ideals in
subscribing to the Charter of the
United Nations. To achieve its pur-
pose we shall need the understanding
spiritual support of citizens every-
where, for "of ourselves we can do
nothing," but "with God all things
are possible. "
CHRISTIAN EDUCATION BASIC
NEED.
By Millard E. Tydings,
U. S. Senator from Maryland.
A basic need of humanity is Chris-
tian education for all. No greater
boon can be given our children than
acquainting them with the life and
teachings of Christ, and emphasizing
the paramount importance of the life
of the spirit. True religion is the
source of peace of mind, peace with
our neighbors, peace in our foreign
relations. It is the secret of a well-
adjusted personality, of mental health,
of lasting happiness — in short, of suc-
cessful living. Without it, our lives,
no matter how successful materially,
lack purpose and direction and sig-
nificance.
SOCIETY NEEDS RELIGIOUS
EDUCATION.
By Clarence E. Pickett,
Executive Secretary of American Friends
Service Committee, Philadelphia 7, Pa.
Effective religious education con-
cerns itself with two main points ;
namely, informing the mind concern-
ing the religious experience of devout
and great souls, and also sensitizing
the spirit to the reality of the pres-
ence of God and to a personal respon-
sibility to meet human need.
From the place where I work I am
deeply impressed with the lack of
development of people in these two
areas of their lives. For handling-
refugees, displaced persons, distressed
or underprivileged peoples one can
find men and women with technical
skills and even with generous im-
pulses. But finding persons whose
lives are rooted back in great religious
tradition and who have a mature sense
of the reality of God, this is most
difficult.
One of the most characteristic social
phenomena of our day is the existence
of so many foot-loose, uprooted peo-
ples. They are numerous in our own
national life and, even more so, in
many foreign countries. One may
even find persons rooted physically to
one spot of earth and to one job but
very much detached from the world
of sympathy, understanding, and af-
fection.
This all means that religious educa-
tion in its deepest sense is one of the
most important needs of the society
of which we are a part. One can but
hope that it will be extended and
deepened.
POPULUAR POET ENDORSES RELIG-
IOUS EDUCATION WEEK,
By Edgar A. Guest,
Detroit, Michigan.
I have always thought it unfortu-
nate that there appear to be so many
families and homes where, and by
whom, religious education is neglect-
ed. I think one of the earliest memo-
ries I have is that of my mother read-
ing from the Bible to me and telling'
me some of the great and beautiful
stories it contains. I remember a lit-
tle English Sunday school to which I
was taken, and I was taught the be-
ginnings of the great faith that she
had. I think now, as I look back,
that she was constantly trying to im-
press upon the minds of her children
that there were inheritors of a great
love and an abiding care and were
(Continued on page 15.)
September 22, 1949
THE CHRISTIAN SUN
Page Seven
illlPlllllllllllllllllllllllllilllllllliiN Illllllllllllllllllllllll
H
1 JNews oi Jtijlon college
B Bv President I.. E. Smith
H
1
PAYMENT OF PLEDGES.
There are a great number of peo-
ple who refuse to make pledges. When
pledges are made, they, of course, are
expected to be paid. Our social and
economic conditions are of such a na-
ture that regardless of what may be
our attitude toward assuming' obliga-
tions for the future, practically every-
one is compelled to do it. If we own
a home, we have got to obligate our-
selves to pay taxes. If we rent a
home, we have got to obligate our-
selves to pay rent. Tf we carry life
insurance, we have to pledge to pay
premiums. If we have a telephone,
the bill comes due every month. When
in the routine of things we have to
pledge for our own livelihood, con-
veniences, and comfort, there isn 't
much argument in refusing to pledge
for the support of causes and institu-
tions that make definite contributions
to our lives in various ways. If no
one had ever made a pledge to Elou
College to be paid in after years the
college would never have been built
and could not be supported today.
Elon College was built on pledges
and it is supported by pledges. The
progressive program n o w in full
swing at the college is dependent upon
pledges made by loyal and generous
souls.
Some years ago, many of our
churches and a large number of indi-
viduals who are friends and support-
ers of Elon College made pledges to
the Staley-Atkinson-Newman Memo-
rial Fund. This fund was for the De-
partment of Christian Education. The
college desired to increase its services
to the church directly. In order to do
this, it was necessary to expand the
Department of Christian Education.
To make this expansion possible ad-
ditional finances were required. The
Convention voted to establish the Sta-
ley - Atkinson - Newman Memorial
Foundation for Christian education
at the college. It gave the churches
and individuals an opportunity to
raise this amount. You have been
generous. Pledges were made freely.
A sum of $86,254.60 have been re-
ceived in cash. The remainder of the
$100,000.00 was pledged. Payments
are due on practically all unpaid
pledges. The college is greatly in
need of funds at this particular time.
It would be of great assistance if
these pledges would be paid in full
or if a payment could be made. The
college has always depended upon the
church and its friends and it feels se-
cure in continuing to place its de-
pendence upon the generosity of its
constituency. Your help now will
mean much.
APPORTIONMENT GIVING.
( H course, conference apportion-
ments arc not assessments. The local
church is at liberty to do as it pleases
about conference apportionments. The
local church, however, realizes that it
is a member of a group of churches,
that, as a single organization it could
do very little but as a member of the
group and with an overall program
and all churches uniting their con-
tributions for the support of the larg-
er program that it can do something
worthwhile. In uniting efforts for
more than a half century, our institu-
tion of higher learning has been built
and supported. No individual or
church need feel the necessity of mak-
ing any kind of apology for our col-
lege, nor should they feel the free-
dom of failing to support the college.
Whatever contributions you or they
may have made to the college may be
looked upon now as a worthwhile in-
vestment— one that has paid divi-
dends in character building as well as
in economic stability. A contribution
made on time to any cause that is in
need means much more than if it is
made late. Elon College's needs are
present as well as future. Naturally,
it looks to the church and its larger
constituency to assist in meeting these
needs.
Previously reported $4,936.80
Eastern N. C. Conference :
Mt. Auburn 8. S 6.23
Wake Chapel S. S 13.79
Eastern Va. Conference :
Holy Neck S. S 140.00
Portsmouth : Shelton Memorial . 10.00
N. C. & Va. Conference:
Concord 45.00
Western N. C. Conference :
Flint Hill (M) S. S .97
Spoon's Chapel 1.30
Valley Va. Conference :
Linville 24.93
Total for the week $ 242.22
Grand total $5,179.02
A DAUGHTER'S VACATION
MEDITATION.
Dearest Daddy :
While driving in the country today,
I had some thoughts which I decided
to put on paper and send to you.
While driving along the country
roads, new life was promised me —
all around. But somehow the flowers
— even though they were in all their
glory — did not seem so beautiful as
they have in years past. The birds
sang their songs to me 'tis true — but
their voices and the notes they sang
did not seem so clear and true as they
have in their previous recitals.
I tried to interpret this change.
Yes, I know there is the threat of war ;
and the times — our reactions and the
lives we live — are anything but nor-
mal. There is a tenseness about all
we do and bear and live. But why
the change of the birds and flowers?
Then I really thought— "The
change is not in them — but in me!"
I looked into my heart. Were there
not discords there — little thoughts
that were not clear and true — big
thoughts of hatred against the powers
that seem to be ?
And, I said to myself, "This is not
what God wants — I am not being and
living the way He planned. 'Tis true
all about us seems grotesque and dis-
heartening, but I can with the help
of God, make my own heart and life
beautiful. Faith is my inspiration
and it will help me meet every day as
it comes. God help me to really live. ' '
I looked again at the flowers. I
listened again to the birds. Never
have I seen nor heard such beauty.
God was with me — in the midst of all
this. It was He that made the differ-
ence ! — Anonymous.
(N. B..: One of our ministers received this
letter from a daughter working in another
state, evidencing the value of Christian home
training.)
SOUTHERN BAPTIST CONTRACT
FOR YEAR-ROUND BROADCAST.
The Southern Baptist Convention
has contracted with the American
Broadcasting Company for year-round
broadcast of a Sunday afternoon half-
hour program — beginning October 2.
The announcement was made by Dr.
Sam F. Lowe, director of the Conven-
tion's Radio Commission, at the con-
clusion of its annual meeting at Nash-
ville, Tennessee.
One hundred and thirty-one sta-
tions across the South, the Southwest
and up the Pacific coast will carry the
program. Other supplemental sta-
tions will be added to get complete
coverage of the states in the Southern
Baptist Convention area.
Page Eight
THE CHRISTIAN SUN
September 22, 1949
Christian Missions
At H om e and Abroad
TRACHOMA COMMUNISM, AND
THE BIBLE.
Robert Grant of the Doshisha in
Kyoto describes facets of life
in Japan.
Dear Friends :
I went down to Awaji Island for a
for a few days this month, to escape
from the constant demands even dur-
ing vacation here. It was fun meet-
ing the friends I had made last sum-
mer. One of my friends' little daugh-
ters had trachoma, and remembering
the trachoma clinic that we got start-
ed here in the school of my neighbor-
hood last year, I hunted up the vil-
lage doctor and the high school prin-
cipal, and we made plans for starting
such a clinic there. There are about
70 children in the grammar school
there with trachoma. If we can get
the American army to give the medi-
cine, the doctors and the teachers are
willing to give the treatment and a
special educational program to the
children and their parents on tra-
choma prevention and cure. This is
interesting, f think : while I was con-
ferring with the village doctor, a
young fellow, about the problem, I
noticed a Bible on his desk. I asked
him, "Are you a Christian?" He
said he wasn't, but that his nephew
had gone to Doshisha and had told
him about Christianity. A n d he
pulled out from the drawers of his
desk several Bibles — in English and
Japanese, including a Moffatt edition
— all marked and annotated in a fine
hand. (I'll bet he has been studying
the Bible harder in the last six months
than most of our Christians outside of
seminaries.) Then he said to me,
"The reason you are concerned with
the trochoma in Gunge is because you
are a Christian, isn 't it ? " I started
tosay that it was because I was a hu-
man being that I was concerned. And
then I realized that it was because I'd
been brought up in Christian values
that I was concerned, but that those
values had so become part of my cul-
ture that I had forgotten the source.
Communism has been growing here
quite fast ; its strength has increased.
1 think it will grow stronger, and it
affects our work, and will, I think,
affect it still more. So I want to tell
you something about it here.
Of all political parties in Japan,
the Communist party is not only the
best organized, but it is the only one
that seems fighting for the under-dog.
For example : The government asked
the Occupation to lend them some sol-
diers this year at tax collection time.
The soldiers were to do nothing but
stand at the tax collection office where
the people came to pay their taxes,
and they did. Taxes were terribly
high. But the presence of the MP,
supplemented by the raised eyebrow
glance of the tax clerk to the citizen
paying, helped the collection and dis-
couraged protests or request for ex-
planations. So the Occupation got
the name of supervising tax collection,
and from there, the story grew that
all tax money went to the Occupation.
Now a sur-tax, with a second collec-
tion of taxes has been called, and in
the people's minds, this second tax
is for the Japanese ; the first having
been for the Americans. To make
things worse, tax assessments were
greatly exaggerated, sometimes 300 or
400 per cent, in order to smoke out
black marketeers. The theory behind
this was that if there was an unjust
tax, in protesting the citizen would
reveal his actual income and the tax
could be adjusted to that. But the
presence of the uniformed MP dis-
couraged protests. The Communists
saw their chance, and opened up tax
assistance offices all over the cities
and in the towns to help with advice
and in some cases trying to bring
pressure on the tax authorities to low-
er their assessments. No other or-
ganization did this. So the Commu-
nists got the justified credit for trying
to help the ' ' little ' ' man.
But the main point that Commu-
nism is promoting is nationalism — not
a militant nationalism, but a cultural
and economic nationalism. It directs
its arguments directly against the
Occupation. It pictures the Occupa-
tion as trying to stifle Japanese cul-
ture and impose upon a colonial Ja-
pan an American culture, while at the
same time, keeping Japan economical-
ly weak to permit economic exploita-
tion of the country. According to the
Communists, this is to be done by per-
mitting the pre-war industrial mag-
nates to operate again but within Oc-
cupational control, thus choking out
the rise of the middle and lower
clases; and at the same time, permit-
ting this by supporting an Occupa-
tion-controlled conservative govern-
ment. The function of us mission-
aries, according to this line, is to act
as a soothing "front" for this Occu-
pation policy by keeping the Japa-
nese lulled and thus to prevent the
development of nationalism and, of
course, Communism.
This appeal to a non-militant na-
tionalism is effective among students
who are confused and discouraged at
the chaos about them, and who had
their former beliefs so shattered by
the Avar. And there are many things
that seem to give credence to these
charges of the Communists. One of
the missionaries who has just finished
a survey of student work in Japan
estimates that if Japanese students
had to choose a certain party to be
affiliated with 85 or 90 per cent of
them would choose the Communist
Party. This doesn't mean that they
are Communists. They aren't. Many
of them want to avoid all party affili-
ations. But of the existing parties, at
least 85 per cent of them think the
Communist arty is the only effective
party. In the Communist Party, there
is the chance for an individual to
make his weight felt, they think.
The keen Christian students feel
that for them it is the task of seeing'
if they can work with the Communists''
and still keep their Christian faith.
The Communists, of course, are en-
couraging them to do this. And many
students think it is possible — work for
social reforms with the Communists,
but keep one's Christian faith sepa-
rate. One of the Protestant ministers
in Tokyo has been read out of the
church because he has tried to do this,
and he is one of the Communists' most
powerful weapons right now. Un-
fortunately, the Christian Church ira
Japan has been unable to meet these
Communist arguments head on, eith-
er theoretically or practically.
It is against such a backdrop that
we work.
Robert Grant.
Miss Grace Storms, secretary of
children's Work, Congregational
Christian Churches, Boston, Massa-
chusetts, worked on a filmstrip for the
more than 4,000 church schools of her
denomination during the Sixth Inter-
national Workshop in Audio-Visual
Education held at Green Lake, Wis-
consin. To be used with all age
groups from grade three and up dur-
ing January, February and March,
1950, the filmstrip will be entitled,
"Living as a Christian," and will tie
in with the Lenten theme.
September 22, 1949
THE CHRISTIAN SUN
Page Nine
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1 Church Women at Work
| With Emphasis on Missions
1 Mrs. W. J. Andes, Editor
I 637 S. Sunset Drive, Winston-Salem, N. C.
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NORTH CAROLINA WOMAN'S CON-
FERENCE OCTOBER 4.
Long's Chapel women will be hosts
to our Fall (N. C.) Woman's Confer-
ence this year on October 4. Just a
few more days remain before that
date. Don't let it slip up on you, but
make plans now if you have not al-
ready done so to attend the North
Carolina Woman 's Conference on Oc-
tober 4 at Long's Chapel Church,
near Haw River, N. C. You turn off
the Burlington-Durham highway to
the left after you pass Haw River,
and go about two miles. The church
is also on the left side of the road with
a cemetery nearby and the parsonage
next door. Rev. G. II. Veazey is pats-
tor of this church, and the women are
planning a fine day for us all.
THANK OFFERING DREAMS
1949-50.
It is always a lovely thing to see a
dream become a reality. This sum-
mer, those of . us who attended the
School of Missions had the opportuni-
ty to see the fulfillment of the dream
toward which we had contributed in
our 1947 Thank Offering gifts — the
lovely home of our Superintendent in
Elon.
This year, we are planning to help
the dreams of others come true — oth-
ers whose lives and work are dear to
our hearts. The executive board of
our Woman's Convention wrote to
Dorothy and Dick Jackson to ask if
there were not some great need in
their work in Shaowu for which the
Women's Thank Offering gifts could
be used this year. Dick wrote on
April 29, 1949":
"We appreciate your thinking
about our work in relation to the
Thank Offering. Sometime in the fu-
ture, we'd like nothing better than
to have a jeep for our work. Now, I
would say, our greatest need is for
assistance to the Han Mei Primary
and Middle School (Junior High).
As you know from reading The Sun,
we opened it last year for the first
time since about 1931. Silas (Timo-
thy's brother) was principal. He did
a fine job of getting it off to a good
start. Then, he received a scholar-
ship in agriculture at the University
of Michigan, so he left about a month
ago. We have not yet selected some-
one to take his place, but we hope to
do so soon.
"You cannot imagine the difficul-
ties children have to go through to get
an education in China. The buildings
are in extremely bad shape. There is
practically no glass. The students
from outside sleep on borrowed beds
and do not even have a table in their
rooms. There are practically no books
in the library and little athletic equip-
ment. The chemistry laboratory is
without equipment. Two to three chil-
dren sit at one desk. It breaks our
hearts to see how little they have
when Ave know how many opportuni-
ties American children have.
"Therefore, I would like to suggest
that the Thank Offering be designated
to help Han Mei School — not as part
of the general operating expenses
(these are taken care of by a #1,000
grant from the Board plus money
paid in as tuition by the children),
but to repair the buildings, buy books
for the library, equipment for the lab-
oratory, and a kerosene pressure lamp
and kerosene for night study as well
as beds, tables and athletic equip-
ment. ' '
This project has a great appeal and
I feel that the women will want to ex-
press their thanks for our well-
equipped schools to which we may
send our own children and for the
wonderful work our friends, the Jack-
sons, are doing. We should make this
year's Thank Offering the best we
have ever given.
Dorothy Powell.
NEWS FROM SOCIETIES.
HOLY NECK.
The Holy Neck Missionary Society
is closing what they consider a very
successful year under the leadership
of Mrs. H. L. Worrell, president.
They have observed the three spe-
cial days — World Community Day.
World Day of Prayer, and May Fel-
lowship Day, with the churches of
other denominations in the communi-
ty taking part.
In January, an all-day meeting
with a covered dish luncheon was held
in the church hall. At this time, the
study book China — Twilight or Dawn
was reviewed by members of our own
group.
Sunday, January 16, was observed
as Family Day. The worship service
was centered around the theme of
' ' The Christian Family ' ' with a ser-
mon by our pastor, Dr. Luther B.
Grice. At 6 :00 p. m., families and
friends gathered for a "Pot -Luck
Supper." After the supper, a wor-
ship service was held and a most in-
spiring talk on ' ' Christian Family
Life" was given by Mrs. B. D. Jones.
One of the most enjoyable occasions
of the year was on .January 9, when
we were delightfully entertained by
the members of the Holland Society
at a dinner. Following the dinner,
the foreign study book on China was
most ably presented by Mrs. Wilker-
son Holland.
The Bible study on Galatians was
used monthly in our devotionals. Aft-
erward, it was given in three lectures
by our pastor. The home study book
On Our Own Doorstep was reviewed
by our own members. In July, Mrs.
A. ('. Moore reviewed the book for us
with members of the Holland Society
attending.
Four of our group attended the
School of Missions at Elon in June.
A Life Membership has been given
a past president and two Memorials,
one in memory of Mrs. T. B. Hall,
and the other in memory of Mrs. B.
D. Jones, who was a charter member
of our Missionary Society and served
as president for a number of years.
During the year, 100 chairs, an elec-
tric stove, and other equipment have
been purchased for the church hall.
We bought Venetian blinds for the
Sunday School annex.
Under Friendly Service, we have
contributed to a colored family whose
home was burned. A contribution has
been sent to the Indian Reservation
in North Dakota. Christmas baskets
were distributed to shut-ins in the
community. We are also helping a
family in which the father and moth-
er are patients in a sanitorium.
We have 53 members on roll, and a
fine spirit of cooperation exists. We
feel we have been greatly blessed this
year, and we hope and pray that even
greater works may be accomplished in
the coming year.
Mrs. John R. Ellis,
Secretary.
WAVERLY.
The women of the Waverly Mission-
ary Society have enjoyed a year of
Christian fellowship under the lead-
ership of our president, Mrs. F. E.
Knoeller.
(Continued on page 11.)
I'agc Ten
THE CHRISTIAN SUN
September 22, 1949
GOOD AND BAD.
The week that school opened in Vir-
ginia a mother sent a note to her
daughter's school teacher asking that
the little girl be excused early to go
to the dentist for much needed dental
work. The teacher was agreeable and
she called the little girl's name and
asked her to come to her desk, but no
one came. As the time drew closer
and closer the mother became anxious
and called the school. The principal
visited the room and still no answer
from a child. Since it was the first
week of school, the teacher did not
know all of the children. She finally
asked the mother to help look for the
little girl. They found her sitting in
the classroom where she had been all
the time. You may imagine how her
mother and teacher felt. When the
mother demanded, "Why didn't you
answer the teacher?" The shy little
girl replied, "Because you told me
to be good and not to talk in school."
Was that good or bad? The little
girl was trying to lie what she thought
her mother called good. Her mother
thought she was helping her daughter
to be a quiet, helpful pupil. Neither
was right. It would have been better
if the mother had said, "Your teacher
will be talking, you be quiet and lis-
ten when she is talking. Sometimes
she will let you speak to your friends,
she may let you speak alone at times.
That would have been more helpful.
It looks as if most of the things that
are tun are called bad by grownups.
Things like whispering, chewing gum,
blowing bubble gum, gigling, shoving,
for-fun-only wrestling, swinging legs
and banging them — on and on — you
can add to the list. Are they bad or
do they annoy adults?
If you are a very good child your
parents' friends will probably tell
them so ; and they will be proud of
you but prouder of themselves and
try even harder to make you mind.
Besides it is easier for parents if their
children behave, do not tear up the
house and keep things orderly.
Since I have been a child and am
now a parent I am trying to see both
sides. The parent side says children
do need to know good from bad. But
I need to know what part of the bad-
ness is caused by me. Yes, children
do have a lot of trouble with their
parents. My child-side says that very
good children aren't fun to play with.
They are stuckup and so goody !
Children need to learn that badness
leads to trouble and unhappiness.
Goodness leads to friendship, love and
pleasant life. True goodness is to be
able to see if what is done will hurt
someone, or help someone ; if it will
make the doer happy or sad.
Good parents will have good chil-
dren for they will tell them so often
and forget about badness. Don't you
agree.' Maybe it's bad of me to be
telling you this. . . .
BEDTIME STORY HOUR.
By Mabel- Ruth Jackson.
Issued by the National Kindergarten
Association.
"Shirley, stop that!" shouted
-Jackie. "Mother! Shirley won't let
me alone! She spoils everything I
try to do ! ' '
Marion C'hatsworth sighed. Was
she being an unnatural mother, she
wondered, in looking forward to the
time when the children would be in
bed, asleep? She managed very well
during the day, but now, the dinner
dishes done, she longed for rest and
relaxation. If only there were some
easy way to keep the youngsters con-
tented until eight o'clock, their bed-
time, what a relief it would be. Jack-
ie was eight and Shirley a little past
five — a difference in age that would
not amount to much when they were,
older, but now quite important.
Her husband lowered his news-
paper. "Youngsters tire you?" he
asked sympathetically. "Guess it's
my turn to do something — you've
had them all day. ' '
Marion flushed a little but said,
"Oh, if you only would !"
' ' Suppose I read a story to them ? ' '
She shook her head doubtfully.
"We'd both have to read — in differ-
ent rooms. Tiny Tot Tales for Shir-
ley, and something of more mature in-
terest for Jackie. ' '
"Maybe not," smiled her husband.
"I think Shirley will listen to any-
thing that interests Jackie and will
understand enou°:h for it to hold her
attention."
He went over to the bookcase,
glanced thoughtfully over the rows of
fiction, selected a volume and turned
it to display the title for Marion's
inspection.
"Uncle Remus!" she exclaimed.
"Well — perhaps. They both enjoyed
the Walt Disney picture made from
his stories. ' '
"Jackie, come here," called his
father. " I 've something to show
you.
Jackie came, wondering, with Shir-
ley trying to run ahead of him.
"Sit down, children, I'm going to
read you a story. ' '
Magic words ! Jackie settled him-
self in a chair and Shirley leaned
against her father's knee, looking up
into his face.
And that is the way the bedtime
story hour started in the Chatsworth
home. Only one story a night, and
that read slowly, allowed for inter-
ruptions, questions, and discussion by
the children. It was fairly exciting to
their childish minds, but not too much
so.
Shirley, of course, did not under-
stand everything that was read, but
she grasped enough to hold her in-
terest, and Marion was often amused,
the following day, to hear Jackie ex-
plaining some of the happenings in
the story to his little sister.
Marion took time to visit and to
(Continued on page 11.)
September 22, 1949
THE CHRISTIAN SUN
Page Eteven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddt, Assoiates.
MT. OLIVET YOUNG PEOPLE
ORGANIZE FOR WORK.
In September, 1948, the young peo-
ple of Mt. Olivet (G) Church of the
Valley Conference organized an ac-
tivities group. It was not only to be
the Youth Fellowship of the church,
but a social group for all the young
people of the community. The group
which meets twice monthly lias had
an average attendance of about fif-
teen.
Aside from the regular meetings,
the group has had movie parties, hay
rides, weiner roasts and home parties.
The organization has also had
charge of Sunday school and church
worship. At Christmas the group
gave the pageant, "Star of Bethle-
hem." Following that, they, with
others, had a pleasant time caroling,
especially in the homes of the sick and
aged.
As a money-making project the
young people played an active part
in a yard party sponsored by the
church. They presented a program
which consisted of a very successful
"Male Fashion Show," which was
highly hilarious. They also spon-
sored the baby popularity contest
which was interesting and profitable.
A very humorous monologue was giv-
en by Miss Thehna Morris during the
program. Proceeds from the two
projects amounted to ^175.00 and
the entire sum was given by the
young people to the church for the
building fund. The group hopes for
a basement in the church in the near
future. What we lack is a part of the
funds!"
The organization, which is continu-
ally adding to its membership, has
included in its plans for the coming
year, a play. This will be one of its
many activities that perhaps will be
on this page later.
We are very fortunate in having as
our leader Miss Isabelle Sheetz of
Winchester, Virginia, who was at one
time the president of the Virginia
Valley Youth Fellowship. She is at
present a public school teacher in our
community and the school is located
very near the church. She has been
a great help to our young people, as
well as to the church.
Winona Morris,
Reporter.
EASTERN VIRGINIA YOUNG
PEOPLE'S MISSIONARY
CONFERENCE.
Suffolk Christian Church.
October 5, 1949.
Theme: We Dedicate Ourselves.
Prelude.
Worship Service — Mrs. R. Ij. House.
Talks :
1. We Dedicate Ourselves to Per-
sonal Christian Living — J e a h
Carter.
'2. We Dedicate Ourselves to Church
and Community Service — Julia
Agnes Brittle.
3. We Dedicate Ourselves to World
Service — Phillip Maim.
Hymn: "Take My Life" (p. 44(i).
Business Session :
Roll Call of Churches.
Minutes of Last Meeting.
Report of the Nominating Commit-
tee.
Report of Treasurer — Mrs. W. B.
Williams.
Presentation of Literature — Miss
Pattie Lee Coghill.
Special Music — Dickie Byrd.
Prayer— Rev. R, E. Brittle.
Message— Miss Patty Lee Coghill.
Hymn : "1 Need Thee E very Hour "
(p. 364).
Benediction — Rev. Ellis Clark.
Mrs. R. E. Brittle.
Superintendent.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
Our monthly programs have been
very interesting. We have used the
packet, The Christian Sun, and the
Missionary Herald. The Bible study
was taught by one of our members,
Mrs. W. H. Johnson.
We observed the World Day of
Prayer in March with the other
churches of our town attending. Three
of our members attended the School
of Missions at Elon College.
Our Mission Study books were re-
viewed by our pastor, Rev. J. E. Mc-
Cauley. We met in an all-day meet-
ing at the church, with the ladies of
Spring Hill and Centerville attend-
ing. Lunch was served and all pres-
ent enjoyed the day. We have sent
clothing to the orphanage and to Fan-
cy Gap. We also sent cards and took
fruit to the sick and shut-ins of the
community.
We increased our apportionment
ten per cent and have met the other
requirements. We are proud of our
year's work, and by the grace of God
we hope to be able to do a greater
work in the coming year.
Mrs. 0. C. Osborne,
Reporter.
FOR THE CHILDREN.
(Continued from page 10.)
talk with the head of their local li-
brary, from whom she received many
helpful suggestions. Increasingly,
she and her husband found them-
selves enjoying the stories with the
children — renewing their interest in
the adventures of many an old-time
friend.
"How many things the story hour
accomplishes," Marion thought to
herself thankfully. "It is a period of
physical relaxation for the children
at a time when it is definitely bene-
ficial ; a way for Father to become bet-
ter acquainted with his children, since
he is of necessity away most of the
day ; and a chance for me to get at my
heaped-up basket of darning and oth-
er mending — work which seems much
less irksome when done to the accom-
paniment of the reading."
THE SERMON THIS WEEK.
In this issue of The Christian Sun
there appears a sermon delivered by
Rev. Charles Rush Sine of Gore, Vir-
ginia, on the occasion of his 75th
birthday at Timber Ridge Christian
Church. Rev. Mr. Sine is a Disciples
minister but his grandfather. Rev.
Christy Sine, was a pioneer Christian
minister in the Valley of Virginia, be-
ing an associate of Joseph Thomas
("The White Pilgrim"). Mr. Sine
was named for Henry Rush, a promi-
nent minister of the Christian Church
in New York. For a number of
years Mr. Sine was connected with
the National Board of Education and
with Northland College before return-
ing to Virginia in 1938. Mr. Sine has
many historical documents pertaining
to the Christian Church which he is
considering depositing in the Church
History Library at Elon College. The
readers of The Sun will find the ser-
mon by Mr. Rush most interesting be-
cause of its peculiar relation to the
pioneer leaders of our denomination
in the Valley of Virginia.
He serves his party best who serves
the country best. — Hayes.
t'age Twelve
THE CHRISTIAN SUN
September 22, 1949
Mil
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IS
Sunday
Bl/ I»EV.
School Lesson
11. S. Hardcastle, D. D.
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THE CALL OF ISAIAH.
Lesson I — October 2, 1949.
Memory Selection: I heard the
voice of the Lord saying, Whom
shall I send, and who will go for
me? Then I said. Here am I : send
me. — Isaiah 6 :8.
Lesson : Isaiah 6.
Devotional Reading: Hosea 14.
By Way of Background.
Uzziah had had a long and peaceful
and prosperous reign. Indeed ex-
cept for the reign of Solomon, Israel
had known no greater glory as a na-
tion. The king- had ruled wisely and
well at home, and he had won respect
abroad. For forty years the fact that
he had been at the head of the nation
had given his people a sense of safety
and security and strength. Even
though Uzziah had spent the closing
years of his reign isolated from his
people because of a case of leprosy, his
great name stood for national pros-
perity, and his reign still had a large
measure of glory.
And now the king was dead. It
seemed to the people of Israel that the
world had come tumbling down on
their heads. Furthermore a powerful
and ambitious ruler had arisen in As-
syria, a kingdom which had been dor-
mant during Uzziah 's great reign.
Taking the name of one of his illus-
trous predecessors who had been a
scourge among the nations, this new
Tiglath-Pileser was already taking
the road that led westward, and one
by one he was subduing the free na-
tions that lay in his path even to the
Great Sea.
It did not help matters any to know
that although there was great mate-
rial success and splendor, and al-
though there was a great show of re-
ligion, the heart of the nation was fast
disintegrating, and religion has be-
come in large measure a mere and
meaningless formality. Ritual had
taken place of righteousness, and re-
ligion had become merely something
pretty instead of something powerful.
It was a situation that would give
pause to a sensitive spirit like Isaiah,
the young prince and patriot.
The Vision.
"In the year that King Uzziah
died, I saw the Lord sitting upon a
throne, high and lifted up, and his
train filled the temple." The account
of this vision must have been given
and written several years after it ac-
tually took place. But this man of
God never forgot the vividness and
the vitality of that vision. He saw
the Lord, lie saw him sitting on a
throne, he saw him high and lifted
up. He does not describe the Lord,
for the simple reason that he could
not describe the Living God. The
vision was too great and too grand for
words. The important thing is that
Isaiah saw God the Holy One of
Israel, saw him in all his majesty and
his might, saw him in all his holiness,
which in the sense in which it is used
in the vision means his "separate-
ness," his "apartness," his "differ-
ence from sinful men." The vision
of the holiness of God is described in
language that seems strange to us, but
it is an attempt to put in words what
cannot be put into words. The beings
from another world themselves could
not look upon the glory of God. And
the temple could not confine his glory
and holiness — the whole earth is full
of his glory.
Here is the critical and crucial
need of men, not only of ministers,
but of all men — to see God in all his
purity and glory. This is the thing
that gives meaning to religion, and
the only thing that can give it power.
For look what happened when this
young man saw the glory of God.
He became conscious, painfully con-
scious of his own sins. He cried out
in agony of spirit, "Woe is me for 1
am a man of unclean lips." He was
a pretty good fellow measured by. any
man-made standards. But he was
painfully aware of his sins when he
stood in the presence of the living
God of Israel. Let a man see God as
revealed in the face of Jesus Christ
and instinctively he will feel himself
a sinner and in the need of a Saviour.
One of the values of worship is to
keep one sensitive to sin.
The man also became conscious of
the sins of his fellowmen, and he
knew that he shared in their sins.
He had a social consciousness of sin.
fie knew that they were unclean as he
was unclean, although perhaps in oth-
er areas of life. But there it is all
written out in words that all those
who are not spiritually blind can
read — a vision of God brings a sense
of sin and of the need for cleansing
and forgiveness.
It is significant that this man,
steeped in the religion of his people,
a religion that made much of ritual
and sacrifice, makes no mention of
the importance of these in the cleans-
ing, forgiving process. He brought
no offering, he made no sacrifice. But
in response to his confession of sin
and in answer to his need, one of the
angelic being's touched his lips with a
live coal from off the altar, and lo, his
iniquity was taken aAvay, and his sin
was forgiven. He had discovered of
course that these things are but paths
to God; that when the soul comes
into direct touch with God, nothing
else is needed. Forms and ceremonies
have their place, but they are but
means to ends. They are vain unless
they lead us to an experience of the
living God.
The Voice.
' ' And I heard the voice of the Lord
saying Whom shall I send, and who
will go for us?" This voice came
after he had been cleansed from his
sin. One great reason why God does
not and cannot speak to us is because
our sins dull our ears and deaden our
hearts, and keep us from hearing him.
It should be noted that the voice
speaks not in a command, but in a
question. It did not say, ' ' Isaiah, you
go," but "Who will go?" But when
a man gets a vision of the living God,
when he comes to deal at first hand
with God, he must of necessity, face
the fact of his relationship to human
need in all its forms. Calls come in
many ways, but the crux of a call ac-
cording to the norm of Isaiah, is a vi-
sion of God and the needs of one's
fellowmen. One thing stands out —
this man gave himself in absolute and
irrevocable consecration to the service
of God. There were no "ifs" or
"buts" in his decision. Only thus can
men be prepared for the long, hard
way ahead in any form of sacrificial
service.
The Vocation.
"And he (the Lord) said, "Go!"
Here was the divine commission. Here
was the seal of his ministry. Here
was the secret of his success. He felt
that he had been commissioned to go
and to speak for the Lord. He knew
who had sent him and why he had
been sent. He knew that he did not
go alone. He knew that he would not
be responsible for results — he was
simply to be faithful in proclaiming
the word of the Lord. Indeed there
came to him, perhaps later, in fact,
surely later, the realization that he
(Continued on page 15.)
September 22, 1.949
THE CHRISTIAN SUN
Page Thirteen
A REVIEW OF HISTORIC TIMBER
RIDGE CHRISTIAN CHURCH,
HIGH VIEW, W. VIRGINIA.
A Sermon
By Rev. Charles Rush Sine.
"And when they were come,
and had gathered the Church, to-
gether, they rehearsed all things
that God had done with them and
that he had opened a door of
faith unto the Gentiles." — Acts
14 .-27.
In the city of Antioch, the Mission-
ary Church that had sent out its pio-
neer preachers, gathered to hear the
story of the great victories that had
been achieved by these devoted her-
alds of the Cross. It was in this City
of Vision and Understanding that
earlier followers of the Man of Naza-
reth had been called Christian (11:
26). Here was given the name by
which the followers of Christ were to
be called into a religious movement of
America at the beginning of the 19th
century.
The War of Independence in the
United States had its declaration on
July 4, 1776. Following the success-
ful Revolution for freedom, there
arose the idea of freedom in the
Church and men lifted their voices
for freedom from ecclesiastical bond-
age and a determination to go back
to the New Testament for guidance
and the Spirit of Christ that made
men free. "If the truth make you
free, ye shall be free indeed."
Hence, at the beginning of the 19th
century, we find a group of leaders,
born about the same time, standing
for this simple premise : ' ' The Scrip-
tures are our sufficient rule of Faith
and Practice." Such were Elias
Smith in New England, 0 'Kelly in
North Carolina, Barton W. Stone in
Kentucky, and others. In 1801, the
famous Cane Ridge Camp Meeting
was held by Stone in Kentucky. A
military man on the grounds esti-
mated the crowds to be from 20,000 to
30,000 people. Stone was born in
1772. There was a group of men who
labored in this general area whom I
should like to present : Lorenzo Dow
born in Connecticut (1777), Joseph
Thomas bora in North Carolina
(1791), Christy Sine born in York
County, Pa. (1798), Simeon Ward
born in Virginia (1803) and Isaac N.
Walter bom in Ohio (1805).
Lorenzo Dow, the Cosmopolite, la-
bored through the Valley of Virginia,
attended Camp Meetings — once in
Winchester, Virginia, a crowd of
(5,000 were present to hear him. He
so influenced my grandfather, Chris-
ty Sine, that he named a son after him
and my father, the oldest son of
Christy, named his eldest Lorenzo
Dow. My grandfather was ordained
in the Walnut Springs Church in
1824. After laboring in this general
area as evangelist and pastor, he died
in 1858 and was buried beside his
first wife in this cemetery. In the
life of Isaac N. Walter, he is referred
to several times and quotations are
made from his letters. In the same
life of Walter there is reference to
Simeon Ward.
Isaac N. Walter refers in glowing
terms to the Timber Ridge Church
regarding a meeting held 101 years
ago. lie went to New York City and
had a great ministry in that city
called "The graveyard of preachers."
Rev. MeWinney was his worthy biog-
rapher and states that on one occasion
Rev. Walter baptized eight converts
in the East River with the tempera-
ture standing at 26 below ( ? ) zero ;
once in Sunbury, Ohio, during a Camp
Meeting where Joseph Thomas was
preaching, the rough element took
over the meeting and turned out the
lights, putting on a mock religious
service, even proposing some one
should pray. In the darkness a voice
started to pray but not the rough ele-
ment. It was the young Walter, but
then 23 years of age. When he had
ended his prayer, the rough element
was subdued and never again at-
tempted to disturb the Caftnp Meeting.
In the earlier day, the churches of
the Valley — Zion, Strasburg, Walnut
Springs, Cedar Creek and perhaps
others — were Christian Churches as
Timber Ridge. In 1812 R. F. Fer-
guson arrived on the scene and was
pastor at Walnut Springs for 21
years. The speaker has in his posses-
sion the Personal Journal of Christy
Sine, telling his story from his birth
to the year of 1829. He wrote out a
license to preach for Simeon Ward
dated 1830. It is signed by Christy
Sine and R. F. Ferguson. This is
also in the possession of your speaker.
This shows the close connection of
R. F. Ferguson and Christy Sine with
the Valley churches. There was form-
erly a church at Concord, Hampshire
County, in which connection all the
early preachers are mentioned, and
the minister who preached at the time
of my grandfather's ordination, Rev.
Dickinson, is buried at Concord.
Timber Ridge goes back in history
to 1812 when Joseph Thomas is said
to have held a meeting near the pres-
ent home of Albert Fletcher. A log-
church was the first structure used
for worship by this congregation and
stood at the foot of the hill along the
stream, east of the present site. The
next — a frame building — stood on the
present location and was buill in
1818. The lot was given by William
Groves. The present brick building
was erected in 1875. The bricks were
made in the field at the end of the
cemetery. Elias Lafollette was build-
er in charge. Practically all mate-
rials, except roof and windows, were
donated by the members. My broth-
er, Alfred Sine of Law, Oklahoma, is
the only known living person who
helped in the construction of the
building, lie is approaching his 88th
birthday. My grandfather was at
one time pastor of this church.
I have personally known all the
men who have served as pastors since
1875, except one short-timed pasto-
rate. T h e first pastor was John
Barney. Among others were his broth-
er, Joseph Barney, William and
James Domemyer, William and A. R.
Garland, A. J. Kibler, W. T. Walters.
Ira Mellott, A. W. Andes. Robert
Whitten and Roy Coulter, the present
pastor. Among the visiting clergy-
men have been Peter McCullough,
who dedicated the new building, II. Y.
Rush (after whom I was named), Dr.
J. P. Barrett, J. T. Kitchen, W. O. R.
Spaid, John Tampkin, whose son at
90 still lives in the Valley, and per-
haps many others worthy of mention.
The cemetery is filled with the hon-
ored dead. The first grave was my
half - aunt, my mother's half-sister,
buried in 1823. Simeon Ward, Chris-
ty Sine and a number of lay preach-
ers rest in God's Acre here. Soldiers
killed in action ; distinguished men
and women of the community; teach-
ers, sea-faring men, pioneers of the
country side. From east, west, north
and south, relatives come to visit the
sacred soil still holding the holy dust
of beloved ones on Memorial Day
each June.
The church lives on because of the
loyalty and devotion of the descen-
dants of these earlier families. For
the first time in its history Timber
Ridge now has full time preaching.
Rev. Roy Coulter, B. D., is the pres-
( Continued on page 14.)
Page Fourteen
THE CHRISTIAN SUN
September 22, 1949
I The Orphanage J
31 'z
Dear Orphanage Friends:
The Orphanage will need to close
this year with total receipts of $50,-
000 if it is going to pay i'or the sev-
eral thousand dollars worth of repairs
which have been made this summer,
and do that which is very, very badly
needed now. "Tell the people what
yon need, Truitt, and they will give
it," is what many have said. Well, I
know the people love these children,
and want them to live in an environ-
ment that is sufficiently comfortable.
There are still several large, ward-
like rooms where some of the most
charming little girls on our campus
Live without a sign of closet, or locker
for their clothes and shoes — same for
the boys — except perhaps they arc
not quite as "charming," unless you
look at them with eyes to see their
tine places in the future. There are
storage rooms still that are — well, 1
shall not put it in print, but they
need almost everything they do not
have ; and much they do possess they
do not need at all. V. R. Holt has
shown us what can lie done if we have
the money, by the way lie has gotten
started on renovating the Baby Home.
1 sort of know you folks would not
like to have many of the quarters here
as they are now, and you will want to
have a share in making it different.
So let me suggest that right now
you, who are able, look over your
plans for making your final income-
tax-for-the-year reports and save a
goodly place for your own Orphanage.
We have a number of our best Bur-
lington business men and women in
three miles of this place to help us
wisely plan all the renovations and to
make the best and most use of your
funds. And do not think they will
not do their part in furnishing the
funds, too. Help us make this home
reasonably comfortable for the high
and beautiful purpose which it serves.
That is all 1 ask. That means that we
must be remembered in your hearts,
in your prayers, and in your faithful
cooperation. Jerry, and Hubie, and
Larry have just concluded a friendly
conversation with me. They are in
the grades their ages would suggest.
They are bright as a pen and ready
to cooperate just like good boys do
where a certain amount of discipline
and cooperation is essential. Mrs.
Truitt happened to overhear the talk
and when they left she remarked:
What three fine little fellows! We
are trying to build real men and wom-
en here, and the record of past years
show that our efforts are well repaid.
Three .Sunday schools are signed up
to pay us visits on certain Sundays.
They will bring their adult classes,
their teachers, their little folks, and
their friends. They will be shown
about the place. The Orphanage peo-
ple will assemble for songs, their
greetings, and ours, which will be a
program of about thirty minutes giv-
ing everyone a chance to see each
other, and to join with each other in
enriching our common Christian
faith. I hope all who come will feel
that the One who loved little children
is here in His Spirit and goodness.
John G. Truitt,
Superintendent.
REPORT FOR SEPTEMBER 22, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 7,155.75
Eastern N. C. Conference :
W'uke Chapel S. 8 88.00
Eastern Va. Conference :
Begonia 8. S $10.00
Windsor S. S 13.19
23.19
Valley Va. Conference:
Antioch S. S 20.78
Georgia Conference :
United Columbus 23.20
Total this week from churches $ 155.17
Total this year from chuwjhes $ 7,310.92
Special Offerings.
Amount brought forward $11,552.26
Mrs. Leigh, children $38.99
Mi-. Hughes, children . . . 45.00
Mr. Cook, children 10.00
Mrs. Sullb, children .... 25.00
Mr. Ridge, children 5.00
Auburn M. Soc. for Pasty
Allen's clothing 16.50
Barrett Circle, Bethlehem
(Nans.') Cecelia W.,
shoes 5.00
Jr. boys and girls class,
Hanks Chapel, on Banks
Watkins' hospital bill 7.00
V. People and Intermed-
iate 8. S. class, Hanks
Chapel, on Banks Watk-
ins' hospital bill 17.00
Mr. Andrews, Burliington
X. C, on Banks Wat-
kins' hospital bill 25.00
Mr. & Mis. M. W. Mc-
Uherson, Burlington,
X. C, on Banks Wat-
kiins' hospital bill . . . 10.00
Mrs 1 West, Suffolk, Va. 5.00
Mr. G. S. Huber, Suffolk,
Va 25.00
Refund 1.40
L. S. Holt 150.00
385.89
Alamance Co., Simpson children 50.00
Special Offerings this week . $ 435.89
Total Special Offerings . . . $11,988.15
Grand total for the week ... $ 591.06
Grand total for the year . . . $19,299.07
TO THE LAYMEN CHAIRMEN.
(Continued from page 2.)
you would recommend as those who
would be willing to go to some other
nearby church for a talk at Sunday
school or at the church service. We
would appreciate it if you would fill
out the enclosed postal card and re-
turn it at once.
THE SUN'S PULPIT.
(Continued from page 13.)
ent able pastor. The church owns a
modern parsonage and successful bus-
iness men and women direct its af-
fairs.
( hi this 75th birthday, may I be
pardoned for a few personal remarks.
.My father, P. J. Sine, was the eldest
of the family of Christy Sine. My
mother was the daughter of Frederick
Spaid, a family that served in the
Revolution and can number its off-
spring by the thousands. As a boy I
attended a one-room public school. I
was fortunate in having as a teacher
one considered by our county super-
intendent as the best grade teacher
he ever met. The superintendent was
M. M. Lynch, an attorney of Win-
chester, and the teacher was C. N.
Garvin, who lies amidst his large fam-
ily in this cemetery. One brother was
lost at Shiloh.
At 17, I began teaching and taught
five years before attending college, at
Hiram — President Garfield's school. I
finished a B. S. course at Shenandoah
Normal College, then a B. A. at Hi-
ram and the Master's degree at the
University of Virginia. Later, special
work in Chicago and New York. The
Lord has called me to preach the Gos-
pel for over 50 years. My pastorates
have been Duluth, Minnesota; Char-
lottesville, Virginia ; Hamilton, Ohio ;
and Tonawanda, New York. Hamil-
ton covered 13 years, longest pasto-
rate up to this time while seven years
were spent at Tonawanda. Nine years
were spent with Northland College, a
Congregational Institution, as Field
Secretary. Then back to Virginia
and West Virginia where I have
served churches as ad intenm pastor,
in building enterprises, and am still
serving a rural church as pastor. To
grow old "gracefully," as was one
man's wish in Virginia, can best be
answered by "just keep busy" and
there is joy in a ministry that con-
tinues the three score, ten and five.
Prosperity can be only for the free ;
that Freedom is the sure possession of
those alone who have courage to de-
fend it. — Thucydides.
September 22, 1949
THE CHRISTIAN SUN
Page Fifteen
CHRISTIAN SUN QUOTAS.
( Continued from page 3. )
Actual
No. of
Sub-
Quota seribers
South Norfolk 144 42
Spring Hilll 17 1
Suffolk 303 102
Snnbury (Damascus) 37 19
Union (So.) 36 12
Union (Surry) 6 2
Wakefield 24 10
Waverly 42 17
Windsor 31 17
North Carolina & Virginia Conference.
Apple's Chapel 93 9
Asheville 24 2
Belew Creek 19 5
Berea 25 7
Bethel 40 6
Bethlehem 68 11
Burlington 172 115
Carolina 13 4
Concord 24 6
Danville 173 4
Durham 92 49
Elk Spur 14 2
Elon College 63 21
Gibsonville 47 1
Graham, Prov. Mem 18 12
Greensboro, First 96 38
Greensboro, Palm St 61 19
Happy Home 60 36
Haw Eiver 33 12
Hebron 21 7
Hines Chapel 29 14
Hopedale 19
Ingram 43 17
Kallam Grove 14
Leanon 26 9
Liberty 42 8
Long's Chapel 27 12
Lynchburg 26 7
Mebane 4 1
Monticello 20 6
Mt. Bethel 16 7
Mt. Zion 33 10
New Lebanon 40 5
Pfafftown 7 11
Pleasant Grove 53 17
Pleasant Ridge 17 15
Reidsville 125 25
Rocky Ford 11 1
Salem Chapel 25 5
Shallow Ford 51 16
Tryon, Ersk. Mem 42 1
Union (N. C.) 66 21
Union (Va.) 89 34
Winston-Salem 11 29
Western North Carolina Conference.
Albemarle 54 13
Antioch (C) 23
Antioch (R) 21
Asheboro 17 13
Bailey's Grove 8
Bennett 8 1
Big Oak 13 6
Biscoe 11
Brown's Chapel 42 1
Ether 17 5
Flint Hill (M) 11
Flint Hill (R) 9 2
Grace's Chapel 40 2
Hank's Chapel 42 12
High Point, First 25 5
Liberty 19 6
Mt. Pleasant 22 2
Needham's Grove . . . , ...... 29
Actual
No. of
Sub-
Quota seribers
New Center 17
Parks Cross Roads 43 1
Patterson's Grove 5
Pleasant Cross 9 9
Pleasant Grove 65 2
Pleasant Hill 48 12
Pleasant Ridge 32 15
Pleasant Union 8 2
Providence Chapel 4 2
Ramseur 25 1
Bandleman 10 2
Seagrove 16 1
Shady Grove 14
Shiloh 23
Smithwood 37 2
Sophia 12 3
Spoon's Chapel 6 1
Union Grove 20 1
Zion 29
Virginia Valley Conference.
Antioch 19 14
Bethel 40 27
Bethlehem 22 14
Beulah 4 2
Concord 12 7
Dry Run 17 2
■Toppa 6 1
Leaksville 38 17
Linville 39 7
Mayland 9
Mt. Lebanon 26 5
Mt. Olive (G) 27 10
Mt. Olive (R) 33 7
New Hope 12 11
Newport 38 15
Palmyra 19 3
Timber Bidge 48 7
Winchester 69 29
Wissler's Chapel 11 1
Wood's Chapel 19 2
RELIGIOUS EDUCATION WEEK.
(Continued from page 6.)
truly the children of God. She did
her best to teach us that there was a
life beyond this. She never pictured
Heaven to us as a place where the
angels sat upon cloud banks and
strummed harps or hell was a place of
fury and fire where the evil spirits
would suffer eternal torture. She
taught us that as we were happy here
and in good company we should sure-
ly find even a richer happiness there
as we deserved to be in good company.
I have made her belief my own all
down the years and tried to follow
in her Avay.
HAILS RELIGIOUS EDUCATION
WEEK.
By Prank E. Gannett,
President of The Gannett Newspapers,
Rochester, N. T.
Never in modern times has the need
for religious education been greater
than it is today. Properly carried
out over the years, it can be a key
to many of the problems of nations
and of races that beset us so sorely.
Let us unite in prayerful observance
of Religious Education Week, a pe-
riod set aside to call attention to
church education activities through-
out the United States. Here is a call
that no thinking adult can fail to
heed.
ENCOURAGES RELIGIOUS EDUCA-
TION WEEK CELEBRATION.
By Katherine L. Lenkoot,
Chief of Children's Bureau, Federal Security
Agency, Washington, D. C.
The spiritual security and moral
values that are derived from religion
arc of paramount importance in the
world today. It is particiularly ur-
gent that the religious needs of youth
be met as fully as possible. Religious
Education Week affords an opportun-
ity for churches to re-examine their
programs of religious education to de-
termine the extent to which they are
reaching children and young people
in each community and their relation-
ship to the other institutions of so-
ciety responsible for the nurture and
rearing of youth.
ENDORSING RELIGIOUS EDU-
CATION WEEK.
By Dr. John S. Stamm,
President of Federal Council of the Churches
of Christ in America, and Bishop of Evan-
gelical United Brethren Church Harris-
burg, Pennsylvania.
Christian education is an integral
part of the thought, purpose, and
program of the Christian Church.
Men need to know the truth if they
would respond to the truth. The ob-
servance of Religious Education Week
offers a splendid opportunity to bring
to the attention of the church and the
community the spiritual ministry of
Christian education.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
would not meet with a ready response,
that hearts would not be open to his
words, that he would not be success-
ful from the worldly standpoint.
There would be apparent defeat and
appalling heartache in his long min-
istry. But he had seen God, he had
been cleansed and forgiven by God,
he had been commissioned by God, he
would therefore in season and out of
season, speak for God. Thus would
he fulfil his prophetic function, for a
prophet is primarily one who speaks
for God.
Vindication.
The centuries have vindicated the
vitality and the validity of the vision.
Isaiah was the major prophet of the
major prophets. He stands high on
the list of the world's greatest men.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Page Sixteen
THE CHRISTIAN SUN
September 22, 1949
Virginia Christian Rural Overseas Program
Dr. B. L. Hummel, Virginia Extension Ru-
ral Sociologist, who recently returned from
European theatres of overseas relief operations
of the Christian Rural Overseas Program, told
a meeting of State CROP leaders in Richmond
that CROP aid "will be urgently needed in
Germany and Southern Europe this coming
winter."
Others in the picture are (left to right) : The
Rev. C. Ralph Arthur, the Rev. F. Harold Nott,
and the Rev. J. J. Scherer, Jr., who represent
CROP's national sponsors, Church World Ser-
vice, Catholic Rural Life, and Lutheran World
Relief, respectively; and Dr. Paul Sanders,
most countries. People with low incomes are
terribly hard pressed in meeting the cost of
living."
Schedule for 1949 Campaign
October 23 - November 13 — Crop Sunday in
Churches, to be followed by Crop Week in
County; normally follow CROP Sunday
with week of house-to-house solicitation, se-
lecting week to fit commodity harvest.
November 14-19- — Reports and Collection, and
follow up on not-at-homes. Monday — all
Canvassers' Reports to Local Chairmen, with
cash ; Wednesday — all Local Reports to
chairman of the Virginia CROP executive com-
mittee, who presided at the meeting, called to
make final campaign plans.
The goal for the Virginia campaign was set
at 150 carloads of farm commodities from Vir-
ginia counties to fill CROP's Friendship Food
Trains for overseas relief in Europe and Asia,
by the CROP group, which included members
of the State and executive committees and dis-
trict supervisors.
Professor Hummel said that "excellent 1949
crops in many parts of Europe are being offset
by the inability of many countries to import
their usual large amounts of food products be-
cause of the international exchange situation.
This leaves substantial shortages in countries
where home production is even above pre-war
point, and prices of food products very high in
County, with cash; Friday — preliminary
County Report to State Office, with rent. All
commodities collected, converted, assembled.
November 20-22 — Dedications and Shipping in
Counties. State Office will arrange big dedi-
cation of first County Carload. All shipping
to be completed by counties by Thanksgiving
Day, November 24.
November 22 — State Dedication, Richmond or
Norfolk, to mark end of Collection Cam-
paign.
November 20 - December 3 — Completion of all
canvasses, collection, gathering reports, etc.,
in all counties.
December 8 — All final County Reports in State
Office.
December 15 — State summary of final CROP
report issued.
lM4cOJm*^^S^e^t^Denomin^ - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, SEPTEMBER 29, 1949 Number 38
The United Evangelistic Advance
Each of the three words in the designation of the program is im-
portant.
The movement is united. It is not limited to a certain area nor
to a single denomination. It is a concerted and nationwide effort on
the part of the twenty-seven denominations cooperating in the Federal
Council to reinforce one another and to gain the advantages that come
from their doing the same thing at the same time. Each will work
in its own way according to its own methods. No standardized pat-
tern is imposed upon any group. The unity that is sought is that which
is derived from a concentration upon a great common objective.
The movement is evangelistic. It does not forget the need for social
and economic and political betterment. On the contrary, it receives
much of its stimulus from a sober recognition of the present state of
society, whether in the local community, the national life or the inter-
national realm. But it proceeds on the assumption that a better world
must begin in the individual soul, in his own understanding of the real
meaning of his life, and be carried out thence into his home, his work,
his citizenship.
Unless within my heart I hold
Abiding peace,
No league of nations can succeed
Nor will strife cease.
At the deeper level, the movement is evangelistic in its conviction that
for producing a change for the better in human lives the fundamental
requisite is to bring them into personal relationship to God in Christ
and to secure clear-cut decisions to do God's will as Christ reveals it.
The movement is designed as an advance. It recognizes that the
present practice of Christian witnessing is too slight, too casual, and
limited to too few. No sensational methods are contemplated but it
is hoped that by a rekindling of the evangelistic and missionary spirit
thousands of Christian people will be led to bear their simple personal
testimony for Christ among their friends and neighbors. If so, every
congregation may feel itself part of a forward movement that involves
the Church as a whole.
It might even be that the Holy Spirit could use such faithful witness-
ing of Christian people, accompanied by penitence and prayer, to bring
about a great spiritual renewal in our country. The word of God to
Israel is still a timely word to America: "If my people, who are called
by my name, shall humble themselves and pray, and seek my face, and
turn from their wicked ways, then will I hear from heaven and will
forgive their sins and heal their land." — Roswell P. Barnes in The Fed-
eral Council Bulletin.
Page Two
THE CHRISTIAN SUN
September 29, 1949
I News Flashes I
Dr. Guy Black will conduct a pro-
gram of visitation evangelism for the
Protestant churches of Richmond next
week.
Rev. George W. M. Taylor is the
supply minister at the Norfolk Chris-
tian Temple, following the resigna-
tion of Rev. Peter Young.
The Board of Publication met at
Elon College, at 9 :30 last Friday
morning. Mrs. Kernodle accompanied
the managing editor and they were
guests of President and Mrs. Smith
until Saturday.
We learn with regret that Dr. C. E.
Newman of Virgilina, Virginia, fell
on last Friday, sustaining severe in-
juries. We have received no late re-
port as to his condition, but hope that
he is improving.
Rev. J. Howard Smith, who spent
the summer studying and traveling
in Europe, visited relatives in New-
port News last week, and has now re-
turned to the teaching staff at Ar-
nold College in Connecticut.
A tea was given by Mrs. L. E.
Smith at the president's home at
Elon College on last Friday afternoon
from 4 to 6'o'clock in honor of Mrs.
Sadie Drummond Liles, the new Dean
of Women, Mrs. John G. Truitt, wife
of the new Orphanage Superinten-
dent, and other new members of the
college faculty. There were about
150 guests, including those from
Greensboro and Burlington. The re-
freshments were delightful and the
decorations were most attractive, yel-
low roses and chrysanthemums form-
ing the basis for the color scheme.
RADIO PROGRAMS TO LAUNCH IN-
TERDENOMINATIONAL EFFORT.
Two radio programs over more
than 100 stations each will help
launch the 37-denominational effort
to evangelize America, on Sunday,
October 2, World Communion Day.
As World Communion Day calls
Christians in America to the Lord's
Supper on the opening day of the 15-
month-long United Evangelistic Ad-
vance, Dr. Jesse M. Bader announced
that other millions at home will hear
special programs arranged by the
Protestant Radio Commission, with
the cooperation of the National and
American Broadcasting companies.
Dr. Bader, executive secretary of
the United Evangelistic Advance, an-
nounced that prominent Christian
laymen will be heard on Sunday, Oc-
tober 2, on nationwide broadcasts of
the Radio Pulpit, and National Ves-
,pers. The laymen will each deliver
four-minute talks on " America 's
Moral and Spiritual Needs and How
to Meet Them," and the moderators,
Dr. Kalph Sockman and Dr. John
Sutherland Bonnell, will devote six-
minute sermonettes to the Advance.
On the Radio Pulpit (NBC, 10:00
to 10:30 a. m., EST) the radio audi-
ence will hear Mr. Walter Disney,
Hollywood, California motion picture
producer, and Hon. Florence Allen,
Judge of the U. S. Circuit Court of
Appeals of Cleveland, Ohio.
Governor Luther Youngdahl of
Minnesota, and Mr. Branch Rickey,
president of the Brooklyn Dodgers
and recently signally honored by the
Federal Council of Churches, will
speak on National Vespers (ABC,
1 :30 to 2:00 p. m., EST).
RELIGION AND CRIME.
By John Edgar Hoover, Director,
Federal Bureau of Investigation.
Powerful forces are today strug-
gling to control the souls of men.
Deep-seated evils — of sin, crime and
iniquity — are abroad in the land, in-
tent on destroying the tenets of de-
mocracy and Christianity and under-
mining the progress achieved by man-
kind through centuries of effort.
Crime, unforunately, is one of the
most powerful divisive forces in con-
temporary life — disparaging the fun-
damental concepts of truth and right-
eousness and impugning the sanctity
of law and order. Crime sets brother
against brother, neighbor against
neighbor, father against son.
Each year crime exacts an appal-
ling toll in America — a toll of death,
suffering, and the blighting of human
life. In 1948 alone an estimated total
of almost one and one-quarter million
serious crimes were committed, or
more than three every minute !
Many Youths Commit Crimes.
Moreover, the utter seriousness and
tragedy of current crime conditions
are underlined by F.B.I, statistics
which reflect that of all persons ar-
rested and fingerprinted last year al-
most 32 per cent were under the age
of 25. The problem of the criminal is
the problem of society at large. The
young person, by taking the law into
I) is own hands, blights not only his
own personality, either temporarily
or permanently, but violates the mor-
m 1 fiber of society itself.
The eternal truths of the Bible
which have served as indestructible
guideposts for generations past, rep-
resent the blazing beacons which light
the paths of the future. A world not
practicing the teachings of Christi-
anity is a world of despair, division,
and expediency. Christianity pro-
motes the dignity of the individual,
encourages the development of moral
integrity and spiritual strength. It
offers the hope of a better world — a
world where the forces of sin shall
have melted into the beneficent influ-
ences of love, mercy, and hope.
Religious Opportunities Often
Lacking.
The criminal has scorned, belittled,
and mocked Christianity. He has im-
pugned the very principles which
would have given him the strength
and fortitude to overcome the tempta-
tions of evil. In many instances, the
criminal, the young lad who has
robbed a bank, burglarized a store, or
stolen an automobile, never had the
opportunity, as a youngster, to learn
the way of Christianity. The teach-
ings of Christ were absent from his
home, he never went to Sunday school
or church, nor read the words of the
Master. He became, to all intents
and purposes, a non-Christian person-
ality. This individual, lacking the
profound guidance of Christian in-
struction, was unable, on his own in-
itiative, to quickly and correctly make
the decisions required in life. He
measured his future in terms of ex-
pediency, and mundane pleasures.
The strength of character, fashioned
by Christian ideals, was denied him —
and he strayed into the path of crime.
The world which lies ahead will be,
to a large extent, the world of our
own creation. For this reason, the
observance of Religious Education
Week, September 25-October 2, holds
profound and deep significance for a
nation which is troubled by many
forces of evil. Religious Education
Week should alert each of us to the,
crying need for religion today — for
spiritual values to guide us to a world
of peace and harmony.
The struggle to maintain the cause
of freedom, truth and moral decency
is not easy. Halfhearted or part-time
efforts are not sufficient. The task
requires the energetic support and
wholehearted encouragement of men
and women of good will throughout
the nation. Religious Education Week
should cause a rededication towards
that purpose.
September 29, 1949 THE CHRISTIAN SUN
Religious Education Week Emphasizes
Practical Evangelism
By Harry H. Kalas, Director, National Christian Teaching Mission.
On World Communion Sunday, Oc-
tober 2, 1949, the Department of
Evangelism of the Federal Council of
the Churches of Christ in America
will begin a 15-month program known
as the United Evangelistic Advance.
This is an attempt on the part of
Protestant Christian Churches in
America to end the most tragic half-
century in the world's history with an
aggressive emphasis upon spiritual
values.
In hundreds of communities, Prot-
estant churches will re-examine their
present facility for meeting the needs
of people in our generation; clearly
identify all the people in their com-
munity who have no church relation-
ship ; strengthen their educational fel-
lowship and service programs to bet-
ter absorb unchurched people and
carry forward an aggressive program
for bringing the church to the door-
ways of America.
Religious Education Week has be-
come a recognized institution in
America. By good coincidence, it
occurs one week before the opening
of the United Evangelistic Advance,
the dates being September 25 to Oc-
tober 2. The International Council
of Religious Education, which spon-
sors Religious Education Week, has
erhibited a good example of teamwork
in that it has chosen as its theme for
1949, "The Community for Christ,"
This theme was deliberately chosen
to give educational support to the
United Evangelistic Advance.
Evangelism Touches All of Life.
Those who are interested in practi-
cal, down-to-earth religion, frequently
look somewhat asgance at big evange-
listic programs, and say, "Evange-
lism for what?" This cry for rele-
vance in religious emphasis requires
a definition for evangelism which
touches every area of life, socially and
individually. The International Coun-
cil of Religious Education empha-
sizes a functional approach to relig-
ious thought and experience. The
theme, ' ' The Community for Christ,
emphasizes the relevance of the Chris-
tian religion to every aspect of life.
This emphasis should lend a practical
note to the United Evangelistic Ad-
vance.
Both the International Council of
Religious Education and the Federal
Council of Churches have been his-
torically committed to the proposition
that the good community is impossi-
ble without good people. Both know
that ultimate human goodness and
consequent peace of mind come only
when persons deliberately come to
terms with God. The theme, "The
Community for Christ," does not ig-
nore the personal aspects of evange-
lism. It emphasizes the importance
of revitalizing the life of the church
in its community so that many more
elements in the normal environment
will point God-ward.
Theme Points to Teaching
Mission.
One of the most effective ways of
achieving the theme of Religious Ed-
ucation Week is the National Chris-
tian Teaching Mission, which will be
held in 75 communities during a fif-
teen-month period. In this enterprise
the Protestant Christian churches at-
tempt to relate evangelism to the in-
dividual needs of all the people.
In this program, the churches are
put through a rather rigorous self-
study, by which their capacity to meet
the needs of all the people of a com-
munity is tested. The program calls
for a complete religious census, as a
result of which every person of a com-
munity is placed on the responsibility
list of some local church. The third
phase of the program is entitled,
"Fellowship Cultivation," because it
uses the group life of the church to
assimilate unchurched people into the
normal fellowship, learning and serv-
ice aspects of the Christian enterprise.
The fourth phase of the program is
entitled, "Program Enlargement,"
This means that the churches are
helped to improve their programs at
(Continued on page 13.)
Page Three
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
l.o the interests of t lie Kingdom as represent-
ed liy the Congregational Christian Churches.
Our Principles.
1. The Lord .leans Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Church.
The Bible it* a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
uf fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Uarrell, R. M. Kimball, B. V. Munger,
.). hi. Neese, W. W. Sloan, H. S. Smith.
( lorresponding Editors — J. F. Apple (E. N.
C.), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Hoard of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, VV. R. Wisseman,
T. F. Wright.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in .lune and
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Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
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Page Four
THE CHRISTIAN SUN
September 29, 1949
'S MESSAGE
THE MISSION BOARD MEETS
An extra session of the Convention's Mission Board
was held at Henderson, North Carolina, on Tuesday
of last week. Plans were made to carry out the com-
mitments of the Board and take care of emergencies
arising during the present interim before entering on the
new fiscal year, Jauary 1. Dr. F. C. Lester is president
of the Board and the Rev. W. J. Andes is the secretary.
Those in attendance included the president and secre-
tary, Messrs. J. P. Dalton, A. H. Mclver, L. L. Vaughan,
the Revs. H. S. Hardcastle, W. B. O'Neill, O. D. Poy-
thress, R L. House, Mesdames O. H. Paris, J. G. Truitt,
Misses Pattie Lee Coghill and Dorothy Scott. Superin-
tendent Scott, who gives considerable time to our mis-
sion churches, was present to report on the achievements,
assets, problems and needs of our missionary enter-
prises.
The report of the treasurer, Mr. George Colclough,
was submitted by the assistant treasurer, Miss Dorothy
Scott. The scope of our Convention missionary task is
suggested by excerpts from this report covering our last
fiscal year: Salary aid to pastors, $6,557.75; building aid
for churches and parsonages, $4,675.05; National Board
of Home Missions, $1,220.51; The American Board,
$16,677.80. The impressive figure for the net income
is $42,434.85.
We rejoice in the capable leadership of our Board,
the efficient services of our Convention Office personnel,
the heroic and constructive work being done by our mis-
sionary representatives, and the generous giving of all
who support this grand enterprise. The scope of our
missionary endeavor next year will be conditioned ma-
terially by our Conference apportionments. Some of
our missionary opportunities must be forfeited if
churches do not raise their apportionments in full. There
is time yet for every church in the Convention to meet
its obligation and honor the claims of its Conference.
Let's make it unanimous.
"SOUPED-UP" RELIGION
"Youth on Wheels" is our new American frustra-
tion. It has been stated that "Sixteen, when a driver's
license can be taken out in most states, is a far more
important milestone in the life of the typical American
male than 21, when he reaches his majority and can vote,
because 'cars are more fun than anything in the world.' "
The new pattern of youthful adventure is the "hot-
rodder," a boy who has acquired an old car, stripped
it down to the chassis and "souped up" the engine to
make a racer of it. Suping up an engine to make a
hot rod is done by installing dual carburetors, dual ex-
hausts, supercharger, heavy-duty magneto, high-com-
pression head or planed-down head, high-lift camshaft
and oversized pistons and valves. Hot rodders keep
police alert in many cities. Public highways are used
as racetracks. Although fatalities are frequent, there
are other dangers. The guidance counselor of a large
high school has been quoted in the following statement
which indicates the detrimental effect of student-owned
cars: "It's too tempting to jump into a car and take
a long jaunt for soda that could be bought just around
the corner. 'Riding around' consumes time that could
be spent more profitably studying or reading. The auto
is a great robber of sleep which teen-agers need, and it
lowers the sense of values when an adolescent is handed
an expensive machine which he did not earn, and for
which somebody else will pay if he smashes it up."
Youngsters claim that old folk are slow drivers, that
they clutter up the highways and cause bottle necks in
traffic. One does not need to endorse all the wild antics
and exploits of the hot rodders in order to find here a
parable of our times.
A Methodist Bishop said recently: "We march
with Christ or get in his way." Individuals and denomi-
nations may clutter up the ecumenical highway and
cause bottle necks in the ongoing program of the King-
dom.
Much of our contemporary religion needs to be
"souped up." Our church attendance auto, our evange-
listic excursion, our Sunday school surrey, our financial
flivver, our missionary omnibus, our journalistic jalopy,
our race relations rickshaw, and our church union trail-
er— all need the impetus of a few spiritual hot rodders.
The Psalmist cried, "By God's help I can leap over
a wall." David "encouraged himself in the Lord."
Said Christ: "Ye must be born again." The disciples
were filled with the Holy Spirit on the day of Pentecost.
St. Paul avowed: "I can do all things through Christ
which strengthened me." These are Biblical examples
of the religiously accelerated life.
The saints were those whose spark of religion had
been fanned into a flame, whose meagre resources had
been conserved and skilfully shared for the feeding of
the multitudes.
Christ, with his undeviating loyalty to the will of
the Father, his passionate devotion to the Kingdom sus-
tained at white heat, his inexorable warfare against evil,
his genius for imparting himself to others, and his life-
long practice of investing the last atom of time and
energy with spiritual significance has demonstrated to
the world the superlative power of religion in one life.
St. Paul, an afflicted tent-maker, evidenced a strange
and dynamic propulsion as he almost catapulted himself
and the glorious gospel of Christ from city to city, from
country to country, and from continent to continent.
He threw aside all the weights which would hinder him
in running the race set before him. He kept his eyes
and attention fastened on the Ideal. He lived the accel-
erated life. He redeemed the time. Eternity was in his
footstps. No wonder he ran a good race!
The prophetic spirits have had one prayer upon
September 29, 1949
THE CHRISTIAN SUN
Page Five
their lips : ' ' Lord, revive thy Church
—beginning with me. ' '
Revive us again, fill each heart
with Thy love;
May each soul be rekindled
with fire from above.
Wherever and whenever consecrat-
ed people have brought their talent
and means to the altar, they have
The United Evangelistic Advance,
backed by 37 Protestant and Ortho-
dox denominations with 40,000,000
members, will launch a 15-month pro-
gram to win America for Christ, at
the Lord's Table on Sunday, October
2. On that day millions of Ameri-
cans, each in his own church, have
been asked to participate in a global
observance of World Communion
Day.
Their participation in the Com-
munion Service, itself symbolic of the
Christian faith, will signalize the be-
ginning of what it is hoped will be
the greatest evangelistic movement of
the century to revitalize the moral
and spiritual forces of the nation.
Behind it are aligned the greatest
church forces ever marshaled for a
single program since the Protestant
Churches began doing together what
can be done better together than sep-
arately.
This places behind the United Evan-
gelistic Advance a potential force of
many millions. The 37 denomina-
tions estimate a combined total mem-
bership of 40,000,000 and the ICRE
counts more than 29,000,000 pupils
enrolled in Protestant Sunday schools.
The local parishes number at least
150,000 and there are many more
Sunday schools than churches. The
ltest count shows 232,672 Sunday
schools.
Conceivably, with this number of
potential avenues available, this unit-
ed evangelistic crusade during the
closing months of the first half cen-
tury may reach more people, and
more communities, with the message
of the Christian gospel than any pre-
vious effort in the history of Ameri-
can Protestantism.
Starting on World Communion
Day, the united program will be for-
mally launched by all the participat-
ing denominations in a vigorous "go
to church campaign " during the
month of October and will gather mo-
mentum in the subsequent months of
1949 and throughout 1950.
"Fill the Pews" is the slogan that
been met by others of like consecra-
tion, and through the providence of
God their gifts have fed the multi-
tudes. The religion of Christ is a re-
ligion of power. Faith has mountain-
moving power. With God all things
are possible. "Thanks be unto God
which giveth us the victory through
our Lord Jesus Christ. ' '
will be used to encourage regular at-
tendance. The importance of this
phase of the Advance is underlined
by surveys indicating that only about
30 per cent of the nation's 46,000,000
Protestant a n d Orthodox church
members attend services with any de-
gree of regularity.
Another highlight of the October
program will be a widespread observ-
ance of Reformation Day, Sunday,
October 30. Pastors are being asked
to devote their sermons to an expla-
nation of what Protestants believe
and why. More than 100 communi-
ties have planned interdenominational
observances.
A detailed report from each denom-
ination is expected next month but in
mid-August only scattering and in-
formal reports from a few secretaries
were available. For the insight they
provide into the tremendous response
being made generally by the denomi-
nations the following are quoted :
Congregational Christian Churches
— Rev. Wofford Timmons, executive
secretary of the Commission on Evan-
gelism and the Devotional Life, re-
ports, ' ' Our Commission is behind
the United Evangelistic Advance
wholeheartedly. This autumn we will
hold seven Regional Workshops on
Evangelism across the nation. We are
making much of World Communion
Sunday, October 2, and can be count-
ed on to join in the Church Attend-
ance Crusade in October. Our Com-
mission is training and using the pas-
tors and laymen and women of the
denomination in visitation evange-
lism."
Disciples of Christ — Rev. Spencer
Austin, Director of Evangelism,
states, ' ' Our communion is making an
unsual effort to make these next fif-
teen months of the United Evangelis-
tic Advance the best it has ever had
in evangelism. We began a special
three-year program of evangelism two
years ago to reach 900,000 new mem-
bers and to organize 200 new churches.
Our H,000 congregations will make
every effort to achieve this great goal
during the United Evangelistic Ad-
vance."
Northern Baptist Convention — Rev.
Walter E. Woodbury, Secretary of
Evangelism, states, "The Northern
Baptist churches are committed to the
program of the United Evangelistic
Advance. In fact, we have made this
program our denominational evange-
listic program for the next fifteen
months. We are making great plans
for participation in World Commun-
ion Sunday on. October 2, and the
Church Attendance Crusade on the
five Sundays in October. Our whole
denomination has been alerted to
make evangelism one of the dominant
enterprises during the next fifteen
months. ' '
Methodist Church — Harry Denman,
Executive Secretary of the Board, re-
ports, "The Methodist Church has a
four-year goal to win two million new
members. The United Evangelistic
Advance comes within this four-year
period. For the next fifteen months,
we are seeking to enlist the 20,000
Methodist preachers and eight million
members in helping to win America
for Christ, The Methodist Church
can be counted on to do its full part
in bringing about a revival of religion
in America."
Presbyterian Church, U.S.A. — Rev.
George Sweazey states, "The Presby-
terian Church will be a part of the
United Evangelistic Advance begin-
ning on World Communion Sunday,
October 2. Our denomination can be
counted on to participate with all
other denominations in all cooperative
evangelistic projects. More than 200
Presbyterial conferences will be held
to prepare the churches organization-
ally for evangelism. A national visi-
tation week will be held November
27 to December 3. The present New
Life Movement will come to its climax
on January 1, 1950, on New Life Sun-
day. The General Assembly voted re-
cently to continue the New Life Move-
ment after January 1 under the title,
'New Life Advance.' "
A more complete picture of the
scheduled interdenominational activi-
ty was provided by the calendar in
Dr. Jesse Bader's office in the Federal
Council building, nerve center of the
Advance.
This is what the calendar showed
in mid-August :
National Christian Teaching Mis-
sions— 39, from Florida to California,
in the fall months of 1949 ; 35 during
1950 and five in 1951! These are
eight-day missions sponsored jointly
by the Federal Council and the ICRE
(Continued on page 14.)
37 Denominations— 40,000,000 Church
Members Behind Evangelistic Crusade
Page Six
THE CHRISTIAN SUN
September 29, 1949
A THEOLOGY FOR EVANGELISM.
A Sermon
By Samuel L. Johnson, F. Ph. S.
The last words of famous men are
always interesting, but the last words
of Jesus the Christ are positively ex-
citing : Go therefore, and make dis-
ciples of all nations, baptizing them
in the name of the Father, and of the
Son, and of the Holy Spirit, teaching
them to observe all that I have com-
manded you, and la, I am with you
always to the close of the age.
Here is the urge to Christian evan-
gelism. Here is the basis of evange-
lism : the proclamation and promo-
tion of faith in Christ and his works
for the salvation of man. You must
do your share. The command is im-
perative! "Open in the name of the
King ! Open ! A door into a man 's
heart and mind. The Spirit is wait-
ing."
Sometimes Christians overlook or
seem to forget these hist words of the
Master, and the program of mission-
ary endeavor within the Christian
Church has lagged, and in some cases
almost lapsed. In recent days', how-
ever, there has been an increased in-
terest on the part of laymen and lay-
women in the Protestant Church in
the whole program of evangelism. The
problem creating greatest interest at
the moment is the general Protestant
"Advance."
Christian evangelism is the means
by which a man is brought into a
sense of personal relationship with
God through Christ ! Evangelism is
a mechanism or a method of proced-
ure.
A very crude illustration would be
that of the automobile ; however, Ave
must divide the automobile into parts
—the engine, representing evangelism,
and the chassis-body, the evangelized.
The fuel we will liken to the power
of God. As the gasoline remains in
the tank it is inert ; but when drawn
into a properly tuned or adjusted
motor it can be transformed into an
energy that will propel the vehicle
along the highway.
The energy of God, the person of
God, is always nearby and may be
drawn upon for health and strength,
if one only knows how to do it.
Men practice evangelism because
they themselves have come to know
this power of God, they've been
helped by it. They have been irri-
tated into action and have felt the
' ' peace which passeth all understand-
ing," and become aware of a desire
to share all this with their fellowmen.
Oftentimes this desire to share is
something which the evangelist can-
not explain, cannot understand, but
he knows, nevertheless, that it is real.
' ' You 'd better go to the ' Kungs-
holm,' " said a friend shortly after
we moved to Chicago, ' ' you '11 get one
of the best meals served in the city,
and one of the finest evenings of en-
tertainment." And he continued to
describe in glowing terms the appoint-
ments of this restaurant and the ex-
cellence of the puppet operas, given
Rev. Samuel Lawrence Johnson.
after the dinner. Because of the
pleasure he had experienced, this
friend became a super-salesman for
this famous eating establishment. So
a man who has felt the regenerating
spirit of Christ becomes an enthusi-
astic exponent of His way of life.
A few weeks ago when preaching
from my pulpit I coined the phrase,
' ' a man who has surety has security. ' '
The man who has found God through
Christ has surety and a comfortable
mind.
Evangelism is like a cataclystic
agent which brings man and his God
together. This is to be taken in two
ways : first, it brings the evangelist
and his God together, for the evange-
list is one who is aware of the pur-
pose of God, aware of God's desire to
be accepted into each and every hu-
man soul.
Last winter, one cold gray morning,
1 took a handful of crumbs and flung
them out upon the snow, hoping to
feed some birds that were perched in
one of our cherry trees, then I went
into the house and watched. But the
birds didn't come down to get the
crumbs — they didn't trust me — they
were not sure that what I had thrown
out was food at all — and the snow
drifted over the food that would have
given them warmth and health. Again
I went out and, wading through a
drift put more crumbs in a sheltered
spot beneath the tree. After a long
time one or two birds did fly to inves-
tigate and stay to eat — two or three
times they flew back to the others —
then again to the bread 'till finally
the others came.
God offers, watches, waits, offers
again; the evangelist sees the crumbs
— recognizes them for what they are
— food, life, the fullness of joy in
Christ — he eats of the food and uses
all his powers to tempt others to eat.
Secondly, it brings the evangelized
and his God together. The evange-
lized, when he accepts God as the con-
trolling factor of his life becomes a
"son of God." We are not all "sons
of God," hut we may become "sons
of God" by adoption. Being a "son
of God " is a matter of free will choice
given by our Heavenly Father to the
individual.
One of the major emphases of the
evangelist is the gospel of redemption
which he knows is the "fountain of
renewal for the life of all mankind."
1 r is his earnest hope to see all men
as "sons of God."
When one becomes a "son of God,"
one becomes a new creature. The
evangelized is something different un-
der the sun. He is changed from an
inactive individual into an active per-
son ; from an idle, quiescent, dormant,
sluggish soul into an alert, vibrant,
lively spirit.
The early church made no attempt
to define theologically the title "Son
of God," but recognized Christ to be
such a person because of his God-like-
ness and unique relationship to the
Father. Christians called themselves
' ' Sons of God ' ' wdien they came to re-
gard their sonship as similar to His
in spiritual significance, but they
adored Him as having in Himself a
divinity which they could never ex-
pect to possess.
A "son of God" is bound to the
Father by an exceptional unity with
Him through Christ by attempting to
make himself in the likeness of the
Master. The "son of God" is the
ideal man. Hope hangs upon this
man — he is the means through which
men and Christ meet — he is the means
through which salvation can come to
this bruised world.
(Continued on page 13.)
I
September 29, 1949
THE CHRISTIAN SUN
Page Seven
News of Elon College
Bit President L. E. Smith
1
THE ELON COLLEGE ALUMNI
MEMORIAL GYMNASIUM.
I am sure that The Christian Sun
readers and our friends will be glad
to know of the progress that is being
made in constructing our new gym-
nasium building. To begin with, it is
taking more materials than was first
calculated which, of course, means
increased costs. The original calcula-
tions indicated that 450,000 bricks
and 1,800 slag blocks would be re-
quired. It is now pretty certain that
600,000 bricks will be required and
games and public gatherings, there
are a multiplicity of rooms for in-
structors, classrooms, offices, press
rooms, ticket booths, lounges, rest
rooms, dressing rooms and showers.
A salesman was in the office last
week who has been selling equipment
for gymnasiums throughout the coun-
try. His estimate of the cost of this
building was $500,000 to $600,000.
When I told him it was costing $200,-
000, lie remarked that it was impos-
sible and unbelievable. The cost of
construction has been kept down due
ELON ALUMNI MEMORIAL GYMNASIUM
2,800 blocks will be needed. It was
also estimated that the northeast cor-
ner would be four feet lower but in-
stead we had to go down eighteen feet
to strike a solid foundation. It was
necessary to strengthen the founda-
tion with reinforced concrete, four
feet thick. This difficulty accounts in
part for the excessive number of
bricks and blocks. This is an illustra-
tion of the necessary requirements to
construct the building as it should be.
Allowing liberal costs for the addi-
tional construction, the total cost of
the building will be within $200,000.
When you consider the size of the
building, the quality and quantity of
materials used, the workmanship and
everything else, the cost is very low.
The seating capacity for basketball
games will be 4,250 and for assembly
purposes, 6,000. At present, there are
only two gymnasiums in the state
whose seating capacity surpasses or
equals that of our .new gymnasium.
In addition to the accommodations for
to the fact that the college with but
a little additional personnel is in-
stalling plumbing and heating facili-
ties and electric wiring. This, of
course, is being done by licensed and
experienced mechanics and under the
supervision of a foreman and the ar-
chitect. The brick work and roofing
were let to competent contractors in
mid-summer. These and other steps
taken by the administration are giv-
ing to us a very fine and well con-
structed gymnasium at the lowest pos-
sible cost.
Even though the cost is exceedingly
reasonable, this cost must be met. I
know that if the members of the
church, alumni, and friends of the
college understood the economies that
are employed in the construction of
this building that everyone would be
glad to make a contribution to make
sure that the college and alumni
would be able to pay all bills prompt-
ly and in full.
This is not only a report on the
progress made in the construction of
the gymnasium but an appeal to our
friends and the friends of Christian
higher education to join their contri-
butions with ours that we may be able
to meet the payroll and pay for ma-
terials as received. My friends, it
would be good if you would make
vour contributions now.
APPORTIONMENT GIVING.
The time for the holding of our an-
imal conferences is rapidly approach-
ing. At the instruction of the Con-
vention, our several conferences ap-
portioned definite amounts to their
local churches for the support of
causes, boards, and the institutions
that are suppored fully or in part by
the churches through the Convention.
These apportionments are supposed to
be paid in full during the calendar
year which means that money contrib-
uted after the conferences meet, be-
fore January 1, 1950, will be counted
on 1949 apportionments. This will
be advantageous to the churches. It
will give those churches who are un-
able to raise the full apportionment
by the time the annual conferences
meet an opportunity to discharge
their obligations entirely before a new
year begins. The Convention was con-
siderate and generous enough to in-
clude Elon College in the apportion-
ments. The churches have been ap-
portioned a total of fifteen thousand
dollars for the college. This amount
is sorely and badly needed. It is
hoped that this amount will be raised
and paid to the college through the
Convention Office before the year
closes. We have a splendid enroll-
ment at the college this year but we
face the most difficult budget in the
college's history. We shall certainly
need the cooperation and help of
every individual and every church.
Please remember that the college ex-
ists only for the interest of the church
— not for itself but that it may in-
strumental in providing capable lead-
ership for the whole program of the
church. If the fifteen thousand is
to be reached, and it must be, we have
a long way to go yet.
Previously reported $5,179.02
Eastern N. C. Conference :
Bethlehem 6.00
Eastern Va. Conference:
Bethlehem (Disp.) 10.00
Richmond, First 35.00
N. C. & Va. Conference :
Haw River 21.40
Ingram S. S 16.76
Western N . C. Conference :
Needham's Grove 20.00
Total $ 109.16
Grand toal $5,288.18
Page Eight
THE CHRISTIAN SUN
September 29, 1949
1
llll HUIIIIIII Illllllllllllllllllll Illlllllllllllllllllllllllll IIIHIIIIII IIIIIIIIIIIIIIIIIIIIIIHlllllllllllllllllllllllll 1 lillllllllilllPilllllll^
v^nurcn women at worK i
With Emphasis on Missions |
Mrs. W. J. Andes, Editor 1
637 S. Sunset Drive, Winston-Salem, N. C. |
ml
fllllll Illllllllllllllllllllllll Illll Illllllllllllllllllllllllllllllllll! Illlllllllllllllllllllllllll Illllllllllllllllllllllllllllllllllllll , n r '
NORTH CAROLINA WOMAN'S CON-
FERENCE TO MEET OCTOBER 4.
At 10:00 a. m. on October 4, the
North Carolina Woman's Conference
will meet in annual session at Long's
Chapel Church near Haw River.
The theme for the day will be ' ' We
Dedicate Ourselves" — the same theme
which women of our denomination
are using for the coming year.
Speakers who are expected to ap-
pear on the program are : Timothy
Chang, Pattie Lee Coghill, Mrs. 0. H.
Paris, Dr. W. W. Sloan, Baxter Twid-
dy, Mrs. J. G. Truitt and Mrs. Fes-
perman from the E. and R. Church
in Burlington.
Other persons who will appear on
the program to make reports are :
Mrs. Kenneth Register, Mrs. Carl
Key, Mrs. Mark Andes, Mrs. Russell
V. Powell and Mrs. W. J. Andes.
All Congregational Christian wom-
en in North Carolina are invited to
attend this meeting, and each church
is especially urged to have representa-
tives. The local president and the
program chairman are two people
who should definitely attend. All oth-
ers who can possibly attend should
come and spend a profitable day at
Long's Chapel. If you have not al-
ready bought your literature for this
year, be sure to bring along enough
money to purchase some.
EASTERN VIRGINIA WOMAN'S MIS-
SIONARY CONFERENCE TO
MEET OCTOBER 6.
Our one-time-a-year Annual Event
is at hand. The Eastern Virginia
Woman's Missionary Conference will
meet at The Christian Temple on
Thursday, October 6 at 10:00 a. m.
What do we have to offer? A day
of fellowship, reports, talks and wor-
ship. A chance to chat and see old
friends.
Who should come? The presidents
of societies, members, church women
and mothers of children if they can
arrange it.
If you want to shop — we hope to be
through by 3 :30 p. m., and you will
still have time. Come, hear Miss Pat-
tie Lee Coghill tell about our Japa-
nese mission study and . . . Just come
and see!
Mrs. R. L. House, Pres.
THANK OFFERING— 1949.
At this season of the year, as we
start our youngsters off to school,
what a satisfied thankful feeling it
gives us to know that they have the
security of a good home, that they
have the needed supplies, the proper
equipment, in fact all that is neces-
sary to make their school days happy
and pleasant and profitable. There is
nothing that parents crave more than
the best advantages for their children.
Yet, what we want for our own chil-
dren we should seek for all children.
Richard Jackson tells us that at the
Han Mei Primary School in Shaowu
the children do not have even the
meager necessities — very few books,
pencils, note paper, crayons. They
are without proper desks, no library
books, with buildings in a terribly
run down condition. The school itself
is operated and run on funds from
the American Board and tuition from
the students, but there just isn't
enough money to meet all these extra
needs. That's where our Thank Of-
fering comes in.
The Woman's Convention meeting
last June voted, as you know, that the
1949 Thank Offering should go for
the Han Mei School in Shaowu — not
for the over-all operating expenses,
but for those extras which will be to
them a real luxury.
Now, as for the goal we set for our-
selves. We certainly do not want to
give less than our $3,479.44 offering
of last year. We should not even be
satisfied to match those figures. We
can do better than that. I'd like to
see us make it $4,000.00. I believe we
can. The women of the Southern Con-
vention have been quite generous to-
ward our Shaowu project and I feel
sure we can expect their whole-heart-
ed support in this undertaking.
On these lovely fall mornings as
you start your child to school — well
fed, well clad, and with all the other
conveniences and comforts of life,
won't you breathe a prayer for the
children yonder in Han Mei School
and at the same time drop a contribu-
tion in your Thank Offering box that
they too may have better advantages
and a more abundant life.
Your Thank Offering- Committee —
Mrs. R V. Powell, chairman, Mrs. J.
D. Strader and Miss Virginia Brink-
ley — are busy getting together infor-
mation and preparing the program
for your Thank Offering service on
November 6. You will be hearing
about all the details at your Woman's
Conference. In the meantime, watch
The Christian Sun for further in-
formation.
Mrs. O. H. Paris, Pres.,
Woman's Convention.
NEWS FROM SOCIETIES.
LIBERTY SPRING (VA.)
The Woman's Home and Foreign
Missionary Society of Liberty Spring
Church have had a very active and in-
teresting year.
In February, we entertained in
honor of our young people at church.
After an impressive devotional period
the movie, "Beyond Our Own," was
shown in the church auditorium. A
reception was held in the social hall
for all members of the Missionary So-
cieties.
We have derived much from the
fellowship of worshipping with our
sister churches. The ladies of Berea
Church studied with us the Home
Mission book On Our Own Doorstep;
on the World Day of Prayer, we were
hosts to the Ladies' and Young Peo-
ple's Societies of Bethlehem and Cy-
press Churches.
We collected and packed a box of
clothing and essentials for the In-
dian Mission at Fort Berthold, North
Dakota, which was joyfully received.
Mrs. J. F. Morgan taught our For-
eign Mission book, China — Twilight
or Da wn, very impressively and beau-
tifully.
We closed our summer's work with
a Vesper Service on Sunday night,
August 14, inviting the public. We
learned of "God's lessons as shown
in Nature," with a very beautiful
musical background.
Although we are saddened to have
lost. three of our members by death,
yet we find joy in the fact that we
have enrolled six new members to
help us in our great missionary work
of God 's Kingdom.
Mrs. J. E. Harrell, Jr.,
Secretary,
* * #
REIDSVILLE.
The Woman's Auxiliary of the
Reidsville Church has had a good year
and is making plans for better work
in future years. The four circles have
been divided into eight, with good
captains for each circle.
A very successful year has passed,
with goals reached and offerings sent
in to the Conference Treasurer. The
Auxiliary sponsored the buying of a
September 29, 1949
THE CHRISTIAN SUN
Page Nine
pipe organ, which has been installed
and is in use. It adds a great deal to
the church music.
We are glad to cooperate in the
City Council of Church Women, one
of our members, Mrs. John Briggs,
being first vice-president.
The missionary emphasis was pro-
moted by the Auxiliary in January
with Miss Pattie Lee Coghill present-
ing the study book on China. Pattie
Lee was at her best, and everyone en-
joyed her program.
Our new pastor, Rev. Tucker G.
Humphries, and his wife are a won-
derful help in our work and with the
young people. The Young People's
Missionary Society, Daughters of
Ruth, Willing Workers, and Cradle
Roll have paid their goals for the year
and have made a good record in all
their work.
We are very grateful for the privi-
lege of serving God in this good work
and pray His blessings on our socie-
ties.
Mrs. D. E. Mitchell,
Secretary.
CYPRESS CHAPEL.
Our society has had a very success-
ful year under the leadership of our
efficient president, Mrs. J. W. Jones,
and reached all goals for the year.
We have had regular meetings with
well-planned programs each month.
We observed World Day of Prayer
with the Liberty Spring Church.
The thank offering was held at our
church with a good attendance. In
May, Mrs. Wallace Brinkley reviewed
our mission study book on China. We
sent two large boxes of clothing to
Harold Case for the Indian Mission
at Elbowoods, North Dakota; also
$10.00 in cash. We sent a box to Miss
Angie Crew in Japan, a box of wash
cloths and towels to Franklin Insti-
tute, 16 boxes at Christmas to sick
and shut-ins, $5.00 to Red Cross, $5.00
for cancer control. Observed Fami-
ly Sunday — a box to Elon Orphanage.
In June three other mission study
books were reviewed at church by Mrs.
James Lewter, Mrs. Wallace Brink-
ley and Mrs. William Profitt.
Our Spiritual Life leader, Mrs.
Grady Brown, has had well-planned
devotionals from the Book of Gala-
tians. Our Junior Superintendent,
Mrs. Roy Brinkley, has done a good
work this year. Also, our Cradle
Roll Superintendent, Mrs. J. P. Byrd,
had a very interesting Rally in May
at the church.
We are very thankful we have no
Memorials this year. One Life Mem-
bership was given the Agnes Brittle
Circle. This Circle, with the leader-
ship of Mrs. R. E. Brittle, has been
busy with all duties to be done, and
raised money for a lot of needed
things in the church work.
Our new pastor, Rev. Earl T. Far-
rell, and Mrs. Farrell, will join with
us as soon as they come, and we hope
by the help of the Lord we can go for-
ward and do a greater work this year
than ever before.
Mrs. W. L. Harrell,
Reporter.
MT. AUBURN.
The Woman's Missionary Society
of Mt. Auburn has just completed an-
other year of worthwhile work for
the Kingdom.
We started out last year with the
intention of undertaking each obliga-
tion requested, as the dates arrived.
We observed World Community
Day and World Day of Prayer in
connection with the Methodist Church
of our neighborhood.
The Dome Mission book was re-
viewed by Mrs. Bernard Munger of
Chapel Hill, also with the Methodist
ladies, with luncheon served. The
book on China was reviewed by Miss
Pattie Coghill. Both events were
were attended and so much enjoyed,
we were sorry not to have had the
men of our church present also. We
sponsored a Christmas program with
a Sunday school treat. Also took up
the Thank Offering publicly as sug-
gested.
We have sent some cards and flow-
ers to sick and bereaved persons near
us. We all use the Upper Boom in our
private devotional reading and think
it is fine.
We used the Envelope of Helps,
and what a help they were !
One of our members interestingly
presented the Bible Study on Gala-
tians each month.
We attended the Spring Rally and
hope to be at the State Conference in
October.
As we look forward to a new year
of further endeavor we ask God's
blessing on all Kingdom work.
Reporter.
QUARTERLY FINANCIAL REPORT.
The following is the Quarterly Fi-
nancial Report of the Woman's Home
and Foreign Mission Board of the
Eastern Virginia Conference for the
Quarter ending September 15, 1949 :
Balance on hand last report .... $ 176.56
RECEIPTS.
Women's Societies..
(On Apportionment.)
Antioch $13.93
Berea (Nansemond) .... 36.00
Berea (Norfolk) 17.50
Bethlehem 64.00
Cypress Chapel 26.00
(Cypress Chapel (Agnes
Brittle Circle) 6.00
Dendron 15.35
Eure 13.20
Franklin 82.00
Holland 40.00
Holy Neck 49.50
Hopewell 9.50
Isle of Wight 5.00
Johnson's Grove 11.00
Liberty Spring 60.00
Mt. Carmel 4.00
Mt. Zion 7.50
New Lebanon 6.85
Newport News 105.00
Norfolk :
Bay View 18.75
Christian Temple 95.00
First 18.75
Little Creek 11.25
Rosemont 90.00
Second 20.00
Oak Grove 9.60
Oakland 33.75
Portsmouth :
First 48.00
Shelton Memorial .... 2.00
Richmond, First 18.00
South Norfolk 25.00
Spring Hill : 2.75
Suffolk 162.50
Suffolk (Staley Society) 99.60
Sunbury 12.50
Union (Southampton) .. 17.70
Wakefield 13.20
Waverly 13.75
Windsor 1.28
1,285.71
Young People. .
Berea (Nansemond) ....$12.70
Bethlehem 26.00
Burton's Grove 10.00
Cypress Chapel 27.50
Dendron 5.00
Eure 4.40
Franklin 7.00
Holland 4.00
Holy Neck 10.00
Liberty Spring 15.0
Mt. Carmel 9.00
Mt. Zion 2.00
Newport News 8.00
Nawport News (High
School Group) 3.00
Norfolk :
Bay View 1.25
Little Creek 2.50
Rosemont 5.00
Oak Grove 2.20
Oakland 9.25
Portsmouth, First ...... 6.75
Richmond, First 2.00
South Norfolk 20.00
Spring Hill 3.00
Suffolk 15.00
Sunbury 5.00
Union (Southampton) . . . 3.45
Waverly 10.00
Windsor 6.00
235.00
Juniors.
Berea. (Nansemond) ....$13.50
Berea (Norfolk) 2.50
Bethlehem 4.00
Cypress Chapel 9.00
Dendron .55
Eure 1.10
Franklin 8.25
Holland 6.00
Holy Neck 7.00
(Continued on page 15.)
Page Ten
THE CHRISTIAN SUN
September 29, 1949
Dear Boys and Girls :
The Michaelmas daisies are bloom-
ing, their pretty purple, pink and
white heads are nodding a hello to
fall. Many people are raking their
leaves and in the evening we smell
them burning, smoky and nose-tick-
ling. The last roses are blooming too
and look even more lovely than the
first ones in spring.
Now is a good time for drying
flowers. Dried flowers make interest-
ing winter arrangements. Late hy-
drangeas, straw flowers, sea lavendar,
and other flowers may be used. Pick
in bunches, tie a string around their
stems and hang them in a dark, even-
heated place until thoroughly dry.
Leaves to be used or ferns should be
pressed between clean sheets of paper
with heavy weights on top. Seed
pods, milkweed vine and pods, lan-
tern plants and many other things
may be used to make interesting ar-
rangements. Colonial Williamsburg
specializes in this type of flower and
has as lovely winter boquets as sum-
mer ones. A small bowl with dried
flowers can add to your Sunday school
room or worship center. Handle them
carefully to avoid shedding.
If you live in an apartment house
or some place where you can't pick
or dry flowers there is a fall treat for
you also. You can make Apples on a
Stick. They are favorites at the fair,
at parties and for nibbling. This
recipe is for a large amount; divide
in half for a few.
8 apples (red preferred)
2 cups of granulated sugar
2 cups of brown sugar
1 cup of vinegar
1 cup of water
A dash of salt
Wash the apples and cut out stems.
Stick in skewers (wooden sticks that
you can buy at meat counter of gro-
cery store) or old popsickle sticks.
Mix sugar, water, vinegar, salt in a
pan and boil rapidly until the syrup
is brittle when dropped in cold water.
Holding apples by stick dip and twirl
until coated in syrup. Let dry on
waxed paper.
A CHILD'S RIGHT TO BE HEARD.
By Jane Carpenter,
Issued by the National Kindergarten
Association.
"That little visitor across the street
has the grace of a fairy, ' ' remarked
my sister Helen. "With her golden
hair and fluffy white dress she might
easily be the 'Fairy Queen of the
Garden. ' — Oh — but see what she is
doing ! ' '
' ' Yes, 1 do see, ' ' I answered. ' ' She
is pulling off the heads of Mrs. Jobs'
border marigolds — and she is tossing
them one by one into a basket. Where
is Mrs. Jobs, I wonder — or the child's
mother ? ' '
I stepped to the telephone, but the
line was busy, and 1 returned to the
open doorway. Another tiny child
had joined the first. Now two were
bent on beheading marigolds — no, on
looking closer, I saw that the new-
comer was no respecter of blossoms ;
other flowers were losing their heads.
However, this evidently displeased the
"fairy." We could not hear what
she said, but she must have been ex-
postulating, and with good effect, too,
lor after that only marigold heads
were dropped into the basket.
' ' 1 'in going over there," said
Helen.
Again I tried to reach Mrs. Jobs by
telephone, but the busy signal still
sounded, so I gave it up and followed
my sister across the street. Before
either of us reached the children,
however, the "fairy's" mother ap-
peared.
"Mirriam Stone Matthews!" she
exclaimed. "What are you doing?"
Then, after watching a yellow head
make its way to the basket, she fol-
lowed it, looked in, and was filled
with dismay. "You naughty child!
You shall be severely punished for
this. Go to our room and wait there
until I come," she said. Then, see-
ing two strangers, she asked cour-
teously, "Were you looking for Mrs.
Jobs?" She gazed with fresh appre-
hension into the basket as she added
slowly, "She went to town to deliver
a lecture on The Parent Is Respon-
sible."
"Oh yes, 1 remember about that
lecture now," said Helen. "We live
across the street, Mrs. Matthews, and
seeing with the childi*en were doing
we came over. But may I beg you
to give Mirriam a chance to explain
before you punish her?"
"What possible explanation could
excuse such — such vandalism?" she
answered with renewed indignation.
"Mirriam is over six years old, and,
although we live in the city, she has
been taught to appreciate flowers. ' '
"Then I think there must be some
explanation, " replied my sister.
"There was another child here—"
"She ran off as soon as punishment
was mentioned," I interrupted.
"This other little girl," continued
my sister, examining the contents of
the basket and picking out a fragment
of a forget-me-not, "was pulling off
the heads of other flowers."
"Yes, I corroborated, "and the
'fairy' stopped her."
' ' The fairy ? ' ' questioned her moth-
er.
' ' That is what we called Mirriam, ' '
1 said. "We did not know her name
and she looked so dainty and grace-
ful."
' ' An ill-disposed fairy, I 'm afraid, ' '
sighed Mrs. Matthews despondently.
"I don't think so," persisted Hel-
en. ' ' Has she been away from you at
all, lately?"
"She was at my cousin's for two
days last week," was the answer.
"But — well — would you like to ques-
tion her ? I 'm afraid I 'm too upset. ' '
"Yes, I'd like, to do so, very
much," said Helen. "Please call her
down. ' '
Mirriam 's face was tearstained
(Continued on page 13.)
8«pt«mb»r 29, 1949
THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Tweddy, Assoiates.
A LAST REMINDER !
The Eastern Virginia Young Peo-
ple's Missionary Conference will be
held Wednesday, October 5 at 8:00
1). mi., at Suffolk Christian Church.
A very interesting program has
been planned and I hope all our
young people will attend.
Harry Lee Weaver,
President.
LIBERTY SPRING YOUNG PEOPLE.
The Young People 's Missionary So-
ciety of Liberty Spring are very hap-
py to report a year of splendid work
under the efficient direction of our
Superintendent, Mrs. R. Weslev Har-
well.
We held all of our monthly business
meetings, with a well-prepared pro-
gram and spiritual life lesson taught
at each meeting.
We held our thank offering pro-
gram in November.
The young people presented David
Brown Harrell and his choir in a pub-
lie program in December.
At Christmas we went caroling and
gave 15 boxes of fruit to shut-ins in
the community.
Youth Week was observed by the
young people. Sunday school was
conducted by the young people for
two Sundays. They also helped con-
duct the regular church service witli
a special sermon to the young people
by our pastor, Dr. I. W. Johnson.
We were guests of the Woman's
Missionary Society at a special pro-
gram and social. A movie, "Beyond
Our Own," was shown at this time.
The women left out no detail in order
to provide an enjoyable evening for
us.
We observed World Day of Prayer
with the AVoman's Missionary Society
at a public program.
We were host to the Youth Fellow-
ship at their spring rally.
We were invited to Cypress Chapel
to hear our home mission study book
taught. We were invited to Bethle-
hem to hear our foreign book taught
by Mrs. Thomas Woodward.
The young people had charge of a
public sunrise service at the church
on Easter Sunday.
As our Friendly Service project we
sent $1*0.00 to the Indian Mission in
Elbowoods, North Dakota.
The Missionary Society paid one
member's way to Junior Camp at
( Irabtree.
We gave a Life Membership to Mrs.
James Lynch, a former superinten-
dent.
We not only helped in missionary
work but helped in improving our
church. The main improvement was
an electric fan in the church.
As we come to the close of the year
we feel, as we look back, that we have
much to be proud of.
We ask God 's blessings on us as we
continue our work with enthusiasm.
Peggy Bradshaw,
Secretary.
NEWPORT NEWS JUNIOR C. E.
SOCIETY.
The Junior Christian Endeavor So-
ciety of Newport N e w s, Virginia,
would like to share a few of their ac-
tivities for the past year.
We meet each Sunday afternoon at
2 :0() o'clock and have our regular
meetings. These meetings consist of
worship and discussion. One of the
Juniors leads the meetings and the
rest participate in some way.
At Christmas we prepared a box
for the sick children at the Buxton
Hospital. The box contained cray-
ons, color books, story books, sanies
and other articles.
We celebrated Christian Endeavor
Day on February 2, with a special
program followed by a C. E. birthday
party.
Our regular business meetings are
held the first Sunday in each month.
We had our mission study book on
Puerto Rico reviewed to us in May by
Mrs. W. B. Williams.
In June, one Wednesday afternoon,
Ave met at the church and rolled over
300 bandages and sent them to the
Ryder Memorial Hospital in Puerto
Rico. After that, we went to Hunt-
ington Park for a picnic.
We do not meet regularly during
the summer months, but we do have a
full program the remaining months of
the year.
During the past week we received
a "thank you" letter from Ryder Me-
morial Hospital. It seems the band-
ages were very much needed. This is
only a small job, so if you would like
to do the same, it would be much ap-
preciated. Grace Spivy,
Superintendent.
Page Eleven
WILLING WORKERS, WINDSOR,
VIRGINIA.
The Willing Workers of Windsor
Church meet on the third Sunday of
each month. There are twenty-seven
members and attendance is usually
very good. Dues are collected from
the members and a collection is taken
up every third Sunday from members
of the Sunday School. A total of
$35.83 lias been sent to Mrs. Williams
this past year.
We have completed two mission
study books, Mi/ngo of the Merry-Go-
Round and Dike Against the Sea.
Everyone enjoyed these.
We have sent a box to Miss Angie
Crew containing Christmas cards, les-
son pictures and stories.
We are now collecting money to
buy a share in Morning Star VI.
We are looking forward to another
good year. Marianne Steele,
Leader.
MT. CARMEL JUNIORS.
The Junior Missionary Society of
Alt. Carmel Congregational Christian
Church has been divided into two
groups this year — the "Smaller
Group" and the "Teen Age Group."
We had to do this because of space.
We have found it worked out fine,
with both groups Avorking toward the
same end — an Honor Roll Society.
We have had our study books
taught for the year. At each meet-
ing we studied two or three chapters.
I think the children have enjoyed
these books. They can appreciate
more the high standards of living the
boys and girls in America enjoy.
At Christmas, instead of exchang-
ing gifts at our Christmas party as
in previous years, the boys and girls
wrapped their gifts and we mailed
them to the Christian Orphanage for
the boys and girls there.
In July the Juniors enjoyed a
weiner roast and swimming party at
Culpeper pool.
On Sunday morning', August 21,
the Juniors held their public meeting.
They presented to the church a play,
' ' House Cleaning. ' ' The theme of the
little play was ' ' Soul Cleaning. ' '
The Juniors have met all require-
ments for the year and also taken out
a Life Membership for Mrs. J. Frank
Morgan, our former pastors' wife,
whom we all loved as we did Mr.
Morgan.
With good leaders, prayers and en-
couragement in the years ahead. I
feel these children will do a great
work in spreading God's Gospel over
the entire world.
Mrs. Lonnie Carr.
Page Twelve
THE CHRISTIAN SUN
September 29, 1949
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Sunday School Lesson
By Rev. H. S. Hardcastle, D. D.
4
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lir
THE MORAL BASIS OF TRUE
WORSHIP.
Lesson II — October 9, 1949.
Memory Selection: Cease to do evil;
learn to do good. — Isaiah 1 :16, 17.
Lesson: Isaiah 1:10-20; Jeremiah 7.
Devotional Reading : Psalm 24:1-6.
Worship May Be Meaningful.
Man engages in no higher enter-
prise than when he Avorships the
living God. It is life's supreme quest.
For worship at its best is an intimate,
personal relationship between the soul
and God, an experience of friendship
between God and man. Such an ex-
perience cleanses, renews, uplifts, em-
powers, sustains, delights the sonl of
man, and if we are to take the words
of Jesus please God, for Jesus said
that the Father seeks those who wor-
ship Him in spirit and in truth. Men
neglect worship at their peril and at
great personal loss.
Worship May Be Meaningless.
Alas, this most meaningful act of
man may become most meaningless.
It can become a dull and deadly
thing. It can be cold and formal and
dead. One may go through the forms
thereof but miss all the uplift and the
power thereof. Indeed that which
ought to be a means of grace, can be-
come a snare and a stumbling block.
For worship must be wedded to mo-
rality if it is to be vital. Worship
without a moral basis is worse in a
way than no worship. This does not
mean, of course, that a man must be
perfect before he worships, but it
does mean the forms of worship do
not mean anything apart from an ef-
fort to live uprightly, and the proper
attitude of mind and heart on the
part of the worshipper. True wor-
ship calls for a lot of heart-searching.
True worship produces a lot of
changes in character and conduct.
Isaiah Has Something to Say About
Formal Worship.
As was suggested in last week's
Notes, religion flourished in Isaiah's
day, and worship was practiced on a
large and an elaborate scale. Burnt
offerings and sacrifices were offered in
abundance and profusion, feasts and
solemn assemblies multiplied, prayers
filled the heavens, and worship was
given a foremost place in the religious
life of Israel. But alas, it was all
meaningless and worthless, because it
had no sound moral basis, it was di-
vorced almost completely from life.
Worship had become a substitute for
right living, prayers were substituted
for performance, and ritual had taken
the place of righteousness. The peo-
ple worshipped as a form of religion,
but they did not work at their relig-
ion. Their ways were evil, they were
unjust to their fellowmen, they were
greedy for gain, they took advantage
of the helpless, their hands were full
of blood. It was all sham and shame.
And the man of God told them so.
He did not mince words. He did not-
spare any. "Hear the word of the
Lord, ye rulers of Sodom; give ear
unto the law of our God, ye people of
Gomorrah" lie boldly proclaims as he
begins his biting and bitter denunci-
ation of his fellow-countrymen. That
was strong language — comparing
these people, supposedly so religious
and in their eyes, so good, to the peo-
ple of Sodom and Gomorrah, people
wlio represented the worst and the
wickedest manner of life of an early
civilization. It must have stung them
to the quick thus to be branded with
this nasty name. Then the prophet
portrays Jehovah as being actually
nauseated and sick at His stomach
at the whole business. He wants no
more of their burnt offerings and sac-
rifices, no more of their oblations, no
more of their solemn feasts, no more
of their prayers, until they have been
washed from their sins, until they
have stopped their evil ways, until
they have ceased to do evil and have
learned to do well, until their religion
had found expression in kindlier feel-
ings to their fellowmen, and in hu-
mane service to the underprivileged.
Jehovah demands obedience and not
sacrifice. And true to His gracious
nature, He invited the people to sit
down and talk things over with Him,
assuring them that although their
sins were as scarlet, they could be-
come as white as snow, if they repent-
ed and turned to Him in sincerity
and in penience. But He warned
them of the consequences of their con-
tinued disobedience and rebellion.
Jeremiah Has Something to Say
About Formal Worship.
A hundred years later, Jeremiah
was dealing with the same curse of
formalism in religion. Then, as in
Isaiah's day, religion was a form, but
it had no power. It was a kind of
good luck charm, a fetish, a rabbit's
foot. For instance the people thought
that because the Temple was in Jeru-
salem no harm could come to them.
' ' The Temple of the Lord, The Tem-
ple of the Lord, The Temple of the
Lord," they would chant almost as a
good luck charm. And as in Isaiah's
time they performed elaborate rituals
and took part in elaborate ceremonies,
hut lived unrighteous lives. Jere-
miah's arraignment crackles with the
divine wrath after all these centuries.
"Will ye steal and murder and com-
mit adultery, and swear falsely, and
turn incense unto Baal, and walk
after other gods whom ye know not,
and come and stand before me in this
house which is called by my name and
say, We are delivered to do all these
abominations?" God bluntly tells
them that they have made his house of
prayer a den of thieves. But He has
seen it. "Well, what of it," they
might ask.
Let them go back to history. Let
them see what happened at Shiloh
years before. There the people
thought that the presence of the Ark
would save them, but they suffered a
humiliating defeat, and the Ark was
taken. No, religion is not a good
luck charm that work irrespective of
the morals of the devotee of religion.
Merely chanting the name of God. or
going piously through the ceremonies
of religion, are no substitute for right
living. Again the clarion call comes
for obedience, for correspondence be-
tween profession and performance,
for the spirit of worship rather than
the mere forms of worship.
What About Us?
All this has meaning for us today.
There is always the danger that re-
ligion will solidify into forms, and
become nothing but formal. There is
always the danger that men will di-
vorce religion from morality. There
is always the danger that men will
worship to please God on Sunday and
then live as they please through the
week. There is always the danger
that men will think that religion has
magic and is a rabbit's foot that will
give them immunity. For instance
there are people who think that the
fact that there is a church in a vil-
lage or town means God's special fa-
vor and protection, regardless of how
the people live. There are people who
think that there is some value in hav-
ing a Bible in the home or on the liv-
ing room table. There were men who
thought that thee was absolute safe-
continued on page 15.)
September 29, 1949
THE CHRISTIAN SUN
Page Thirteen
PRACTICAL EVANGELISM.
(Continued from page 3.)
the discernment of the church lead-
ex's themselves. It is in this point of
program e n 1 a r g e m e n t that the
churches' ministries to the commu-
nity are here considered in correlation
with church programs and those of
other agencies for human betterment.
THE SUN'S PULPIT.
(Continued from page 6.)
Jesus was the great evangelist. Like
John the Baptizer He came preaching
repentance. Repentance in the Greek
sense of the word meant a complete
change of mind. Often we confuse
the word repentance with the word
penitence, but penitence means some-
thing entirely different — it suggests
that one becomes sorry for what one
had done. Jesus did not preach peni-
tence— he preached repentance.
Mere sorrow for sin is not enough :
Judas was sorry enough to kill him-
self, but that only showed that he was
not truly repentent. Many persons
are sorry enough that they are in
prison, but that is because they were
caught and does not prove they would
not do the same thing' again. Peter,
on the other hand, "wept bitterly"
then became a new man.
The word " conversion ' ' implied
something similar to repentance, for
it implies the transformation of the
old man. Paul pictured this change
by saying, "When I was a child I
thought as a child, but now that I
have become a man I have set aside
childish things." New birth means
salvation, the deliverance from sin
and its consequences. Therefore, the
evangelist tries to bring about a gen-
uine repentance, a sincere determina-
tion to forsake sin and obey God, an
at-one-ment with Christ.
The process of evangelism is the
working of a great change in the
heart of the sinner. Evangelism is
the means whereby the evangelized is
impregnated with the Holy Spirit.
With the entrance of the Holy
Seed the evangelized feels growing
within him a new power to do what is
right in the sight of God. The former
love of sinning is replaced by the love
of God, the pleasing of the self yields
to the pleasing of God and "behold
all things have been made new."
The new creature lives on a new
spiritual food; in a new spiritual
world; enjoys new relationships, new
companionships, feels new desires.
Evangelism is the means by which
one passes, or rather is passed from
death into life and gains a blessed
sense of regeneration making one
capable of keeping God's command-
ments. It is not to be wondered at
that the greatest satisfaction that can
come to the practicing Christian
comes when he is able to institute
this process in the life of a non-prac-
ticing Christian.
Evangelism may be a continually
expanding process. I think I can best
point this out by an illustration, once
used by Dr. J. H. Jowett : ' ' Some-
one gave Richard Baxter a tract one
day — he read it and through it was
brought to Christ. He in turn, wrote
a book entitled A Call to the Uncon-
verted which brought many others to
the Master, among them Phillip Dod-
dridge. Phillips Doddridge wrote The
Rise and Progress of Religion which
led many into the Kingdom, among
them the great Wilbeiforece. Wilber-
forece wrote A Practical View of
Christianity which evangelized a mul-
titude, among them Legh Richmond.
In his turn Legh Richmond wrote a
book called The Dairyman's Daughter
which was instrumental in the conver-
sion of thousands. ' ' The process may
begin in a small way but grow into a
many branched tre;
Backslidding on the part of the
evangelized is a very easy thing. All
too often men come to chink that once
an individual has been evangelized
that that's all there is to u. But, just
as water evaporates from an open
glass, so the power of God may be
drawn away. In work and play it
may be consumed and evangelism
must continue to replenish, build up
within the soul of the evangelized,
new spiritual power.
One of the duties of Christians is to
labor with one another. We owe that
labor for the satisfaction we derive,
for the peace of mind that has been
ours as "sons of God."
In this whole process it is most
gratifying to know that indeed God
is faithful on His side, and that it is
only on our human side that anything
ever becomes disorderly. The task
of the church is to put man in the
way of the revelation of God that man
may come out of his disorder into or-
der. Evangelism is an agent of recon-
struction. Through it a new world is
made known to the man, by an ever
reoccurring procession of vision.
Evangelism is the power which
opens the doors leading to God. Or
we may speak of it as a pipe through
which may flow the creative nature
of God to be poured upon dependent,
frail, and sinful man that he may
have a complete change of life, a
whole life.
To be a part of this process, wheth-
er in the capacity of the tool of God,
the evangelist, or the soul worked
upon, the evangelized, is a blessing, a
means of redemption.
The church is the body of Christ
on earth — but we, the members, are
the hands, the fingers, the feet, the
toes. We are her voice. It is through
us that the work of the church is car-
ried on. The great commission was
not given to churches, rather it was
given to individuals who make up the
church. The church cannot carry on
a program of evangelism, the church
cannot draw people to Christ, cannot
bring men and women into the very
presence of God, cannot make them
"sons of God," unless we do these
things as individuals. Evangelism is
a personal process and must be con-
ducted in a personal way. The mem-
bers of the church must be the "leav-
en which leaveneth the loaf. ' '
' ' Go, therefore, and make disciples
of all nations, baptizing them in the
name of the Father, and of the Son,
and the Holy Spirit, teaching them
to observe all that/ 1 have command-
ed you, and lo, I am with you always
to the close of the age."
FOR THE CHILDREN.
( Continued from page 10. )
when she made her appearance, but
my sister has a wonderful way with
children, and before long she and the
little girl were chatting merrily. Fi-
nally Helen said, "Did you have a
nice visit with your cousin ? ' '
"Yes," she said. "I did. We — "
Then looking- up at her mother she
once more burst into tears. "Cousin
Bertha said we should always take
off their heads," she sobbed.
Helen thought a minute. "Were
they dandelions?" she asked.
"Yes, dandelions — yellow, like
those, ' ' pointing to the basket.
"Those are marigolds, not dande-
lions, Mirriam. Marigolds make pret-
ty borders and don't send tiny,
winged, mischievous seeds over the
lawns as dandelions do. Come, and
we'll see how many nice buds are al-
most ready to open. Soon there will
be a row of new yellow blossoms."
"Os, I'm so thankful I didn't pun-
ish Mirriam," said Mrs. Matthews, as
soon as the child was out of hearing.
"I shall tell her I'm sorry T mis-
judged her. One should always give
a child a chance to explain — I know
that. But, dear me, what will Mrs.
Jobs say ? ' '
"She lectures on Child Develop-
ment, ' ' I reminded her. ' ' This little
incident will be worth much more to
her than thousands of marigolds."
She smiled understandingly. "I
hope you're right," she said.
Page Fourteen
THE CHRISTIAN SUN
September 29, 1949
| The Orphanage j
My Dear Friends :
Our children are in school. What
a pretty sight it is to see them all
cleaned up freshly and calling to one
another as they go out across the rail-
road to school. The public school here
is crowded just as it is almost every-
where but <mr boys and girls are fit-
ted in. We go all the way from some
of the best students in school to — oh,
well, not everyone can be "best." It
is a real thrill to have them crowd
around me at times on the campus
and tell me about their good grades.
One young lady said: "Dr. Truitt,
y<:u notice we only tell you about the
good grades." 1 laughed and told
her that a great many of her elders
were like that. I told her it was
called "putting the best foot for-
ward, ' ' but 1 reminded her that if we
were going anywhere much we would
need two good feet — it is that other
foot that makes a great deal of differ-
ence. By the way, if any of you are
feeling "blue" just come around and
let a half dozen of these bright, hap-
py children get ahold of you all at
one time and put a little of God 's
' 1 other sunshine ' ' in your soul.
Is there any need to tell you that
73 pairs of shoes go on 73 pairs of
feet. They have to be good, strong
shoes. They go so many places, and
most of them are handled pretty
rough by their little wearers. We
want our children — yours, your and
mine — to look like the other children,
and not to feel repressed, embarrassed
or backward. The other day I drove
by the school grounds at recess time.
Two little orphans were standing to-
gether, alone. Parents gone, no home
but this, and lonely. Such must not
be if we — you and I — can help it.
•'Christ has no hands but our hands
to do His work today." His hands
are sacrificial hands.
Among our hundreds of friends
who delight to give to the welfare of
these children there are two kinds of
giving — that which furnishes cloth-
ing, food, and daily goodwill and
wealth of spirit; and that which up-
builds the capital investments in bet-
ter housing, better farming and better
dairying ; as well as that which gives
for more efficiency in better equip-
ment in kitchen, laundry, storage and
conservation of food of all kinds, in
farm machinery and in keeping our
excellent dairy up to its proud A-
grade standard. Many wise givers
have set up a definite program of giv-
ing to both these aspects, namely, the
daily consumption and the permanent
investments. We stand in need now
of both such gifts. Thank you for
your good will, prayers, and your con-
tributions. 1 thank you in behalf of
the boys and girls here who have
asked me to do so.
John G. Truitt,
Superintendent.
REPORT FOR SEPTEMBER 29, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 7,310.92
Eastern N. O. Conference :
Damascus $10.00
New Elam S. 8 11.15
21.15
N. C. & Va. Conference :
Burlington 8. S 59.62
Haw River 7.62
67.24
Western N. C. Conference :
Needham's Grove 5.00
Zion 40.35
45.35
Valley Va. Conference :
Newport S. S 30.10
Georgia Conference:
Vanceville 1.00
Total this week from churches $ 164.84
Total this year from churches $ 7,475.76
Special Offerings.
Amount brought forward $11,988.15
Mrs. Simpson, children . $ 10.00
Mr. Ridge, children 15.00
A friend from High Point 35.00
Mr. & Mrs. J. C. Holt,
Mebane, N. C 6.00
Miss Georgie Bradley, Meb-
ane, N. C 5.00
.Mis. W. C. Riley, Mebane,
North Carolina 1.00
Woman's A u x. 2rd. Pres-
byterian Church, Bur-
lington, for Banks Wat-
kins hospital bill 5.00
Mrs. W. H. Murray and
friends, Burlington, on
Banks Watkins hospital
bill 20.00
Holy Neck Pilgrim Fel-
lowship on Banks Wat-
kins hospital bill 10.00
Jr. Philathea Class, Suf-
folk Church for Har-
vell boys 5.00
112.00
Total this year from
Special Offerings $12,100.15
Grand total for the week ... $ 276.84
Grand total for the year . . . $19,575.91
EVANGELISTIC CRUSADE.
(Continued from page 5.)
to develop a four-fold program: (1)
a one-day community-wide religious
census ; ( 2 ) a self - study by each
church of its program, resources and
responsibilities; (3) a fellowship cul-
tivation program; and (4) expansion
of the church program to care for the
enlarged membership.
Visitation Evangelism — 21 commu-
nities in 1949 ; 32 cities and towns in
1950. This means a door-bell push-
ing crusade by scores of Ghristian
laymen to reach the community's un-
church, an effective form of personal
evangelism.
University Christian Missions — 14
in the fall of 1949 ; 13 during 1950,
under the sponsorship of the National
Committee of the University Chris-
tian Mission, a joint effort of the Fed-
eral Council and the United Student
Christian Council. It carries a mes-
sage of religious emphasis to youth on
the university and college campuses.
Teen agers will not be overlooked.
Many high school missions are
planned. Chaplains of the Armed
Forces and preaching missions will
carry the Gospel to servicemen in
army camps and naval bases and oth-
er missions will be held in jails and
prisons.
One of scores of Protestant preach-
ers and evangelists who will partici-
pate in preaching missions that will
travel from city to city, Dr. E. Stan-
ley Jones will visit Danbury, Con-
necticut, October 2-7, starting point
of an itinerary that will take him to
ten communities from coast to coast
during the fall. The famous Metho-
dist evangelist also is scheduled al-
readv for 17 preaching missions in
1950.
Mindful that "prayer changes
things" the preachers upon whom fall
much of the burden of the Evangelis-
tic Advance are planning to share in
a fellowship of prayer each Saturday
during the 15-month crusade. The
hour of prayer for the preachers of
the nation will be from 8 to 9 o 'clock.
In addition it is expected that prayer
cells and prayer groups will be or-
ganized by laymen in hundreds of
local churches.
The magnitude of the challenge
facing the United Evangelistic Ad-
vance will require the active partici-
pation not only of the men and wom-
en whose lives are dedicated to the
church, nationally and locally, but
also of thousands of lay men and
women. For example, the National
Christian Teaching Missions, this fall,
each requiring 30 men, mean that
1,170 men will be needed for this
phase of the program alone. More
than 200 men will provide the leader-
ship for the scheduled Visitation
Evangelism programs and 10 - man
teams conduct the University Chris-
tian Missions, a total of 140 needed
this fall, or a. total of more than 1,500
for these three interdenominational
phases of the Advance.
September 29, 1949
THE CHRISTIAN SUN
Page Fifteen
The genius of the program of the
United Evangelistic Advance is that
it may utilize in any community both
the denominational and interdenomi-
national approach. The denomina-
tions have joined in developing a com-
mon approach and each is committed
to carrying it out in its own parishes
across the land. In addition, all the
participating churches, in any com-
munity may, as they see fit, jointly
work together in carrying out some
phases of the program. Whether
working together or separately the di-
rection is always forward.
QUARTERLY REPORT.
(Continued from page 9.)
Liberty Spring
7.95
2.00
Mt. Zion
2.00
3.00
Norfolk
1.25
Christian Temple ....
2.00
1.00
Rosemorit (Junior and
6.00
1.75
Portsmouth, First
8.25
Richmond, First
.50
Suffolk
10.00
Suffolk (Primary)
7.00
Union (Southampton) . .
2.00
5.00
6.81
118.41
Cradle Roll.
Antioch 3.25
Berea (Norfolk) 9.00
Cypress Chapel 22.50
Dendron 4.00
Eure 1.10
Franklin 2.75
Holland 2.43
Holy Neck • 20.00
Liberty Spring 10.00
Mt. Carmel 55.53
Mt. Zion 1.75
Newport News 43.76
Norfolk:
Bay View 5.00
Christian Temple 22.74
Little Creek 2.00
Rosemont 9.67
Oak Grove 5.00
Oakland 4.00
Portsmouth, First 3.00
Richmond, First 4.69
South Norfolk 5.00
Suffolk 27.57
Union (Southampton) . . 3.00
Waverly 5.00
Windsor 10.00
282.74
Thank Offering.
Berea (Nansemond) .... 50.00
South Norfolk 25.00
Waverly 5.00
80.00
Special Thank Offering For Shaowu.
Cypress Chapel Young Peo-
ple 5.00
Johnson's Grove 10.00
Liberty Spring Young Peo-
ple 25.00
Suffolk 100.00
140.00
Life Memberships.
Antideh 10.00
Berea (Nansemond) .... 10.00
Berea (Nans.) Young Peo-
ple 10.00
Bethlehem 70.00
Bethlehem Young People 20.00
Cypress Chapel 10.00
Cypress Chapel (Agnes
Brittle Circle) 10.00
Franklin 20.00
Holland 20.00
Isle of Wight 10.00
Johnson's Grove 10.00
Liberty Spring Juniors . 10.00
Mt. Carmel 10.00
Mt. Carmel Juniors 10.00
Norfolk :
Bay View 10.00
Little Creek 10.00
Rosemont 10.00
Oak Grove 10.00
Oakland 10.00
Portsmouth, First 10.00
South Norfolk 10.00
Suffolk (Staley Society) . 10.00
Sunbury 10.00
Sunbury Young People . . 20.00
Union (Southampton) . . 10.00
Windsor 10.00
360.00
Memorials.
Burton's Grove Young Peo-
ple 10.00
Cypress Chapel Young Peo-
ple 10.00
Liberty Spring 20.00
Suffolk 10.00
Wakefield 10.00
Windsor 10.00
70.00
Friendly Service.
Bethlehem (Ft. Berthold
Indians) 15.00
Bethlehem (Japan, Angie
Crew) 17.00
Bethlehem Young People
(Ft. Berthold) 5.00
Bethlehem Juniors (Ft.
Berthold Indians) 5.00
Cypress Chapel (Agnes
Brittle Circle) 5.00
Onkland (Ft. Berthold In-
dians) 10.00
Oakland (Franklinton In-
stitute) 8.00
65.00
Total $2,636.86
Grand total for the Quarter $2,813.42
DISBURSMENTS.
Mrs. L. W. Stagg (Ex-
pense of Secretary) ..$ 4.71
Mrs R. L. House (Ex-
pense of President) 3.50
Bank Service Charges 1 .20
Mrs W. V. Leathers,
Treasurer 2,636.86
2,646.27
Balance in Treasury Sept. 20 $ 167.15
Respectfully submitted.
Mrs. W. B. Williams,
Treasurer.
1253 24th Street,
NewportNews, Va.
Be prepared to renew your Chris-
tian Sun subscription while at con-
ference.
DIRECTOR OF CHURCH WOMEN.
Miss Edith L. Groner, former
YWCA executive director, has been
named administrative secretary of the
United Council of Church Women, in
charge of finance and work with ad-
ministrative committees, it was an-
nounced by Mrs. W. Murdoch Mac-
Leod, executive secretary of the or-
ganization.
The United Council, with offices in
Xew York City, represents 10,000,000
American church women of 83 Protes-
tant denominations.
Before assuming her present post,
.Miss Groner spent a year as executive
director of the YWCA in Des Moines,
Iowa, and 14 years as director of the
YWCA in Harrisburg, Pennsylvania.
She was active in local councils of
church women in both cities.
In Harrisburg, Miss Groner was
chairman of the Status of Women
committee of the Women's Society for
Christian Service of the Grace Metho-
dist Church and served on a similar
committee for the American Associ-
ation of University Women.
Miss Groner also helped organize a
group of civic and church leaders in
Harrisburg in the 1930 's to work for
world peace.
Born in North Tonawanda, New
York, the United Council's new sec-
retary was brought up in Syracuse,
where her father, S. B. Groner, was
YWCA secretary for nearly 30 years.
A graduate of Syracuse University
and the National Training School of
the YWCA in New York City, Miss
Groner has attended most YWCA na-
tional conventions since 1922 and has
attended international educational
and religious conferences in Switzer-
land, Denmark, England and Canada.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
ty for them in war if they carried a
New Testament or a crucifix with
them into battle. There are those
who think that our nation is supreme
and secure because we are a so-called
Christian nation. There are, to bring
it closer home those who think that
because they go to church or say their
prayers or give alms or perform their
religious rates according to form,
that they are pleasing God. But these
things, desirable as they are, may be
but forms. It is easier to give than
it is to live. It is easier to say prayers
than it is to pray. It is easier to per-
form religious rites than it is to live
a religious life. True religion makes
searching and high demands on the
soul. Only the grace of God is suffi-
cient for these things.
Page Sixteen
THE CHRISTIAN SUN
September 29, 1949
Evangelism, Door to Door
CANVASS OF HOMES IS KEY TO "ADVANCE"
By H. H. McCONNELL
The early church won its phenomenal victories because it was a wit-
nessing church. The message of the redeeming love of God in Christ was
so new — so amazing — that they could not be silent about it. Over the
ancient world echoed the cry, "We cannot but declare the things that we
have seen and heard." Their authentic experience of Christ and enthusias-
tic witness about it ran like an electric shock through a tired, jaded and
hopeless generation. Those undiscouraged witnesses would agree with a
modern disciple that " 'Impossible' is a miserable word that should have
no place in the vocabulary of a Christian." They would not be daunted or
denied. They shook their generation from center to circumference. When
they appeared in a community men said, "These who have turned the
world upside down are come hither also." That message still has its an-
cient power and such thrilling victories today wait upon the development
of a witnessing church.
The United Evangelistic Advance seeks to provide the channel
through which that kind of witnessing will be increased to a great swell-
ing tide. There have been stupendous developments in that field in recent
years. The various communions through their Departments of Evangelism
have trained a great army of men and women and youth and sent them
forth to "speak a good word for Jesus Christ." It is a conservative estimate
to say that more than a million men and women have shared in this pro-
gram and have discovered a new sense of missions as well as a new joy in
their own Christian experience.
A year ago a young man graduated from the Seminary. He went into
a new residence district of a western city. He had no nucleus at the begin-
ning. He gathered around him a few men and trained them to be wit-
esses. Two by two they visited the homes of the community to tell the
story of Christ and His church. When the church was dedicated after a
year's labor, it had three hundred and fifty members and people were
turned away from the first service in the new building.
A layman came to his pastor after he had participated in a Lay Visita-
tion Campaign and said, "I want to keep this up. I think I can make a
living for myself and family by devoting four hours a day to my business.
I want to give the other four hours to the Lord under your direction."
What has been the result? During the last three years that layman has
won an average of 200 people annually for Christ and His Church.
Such thrilling stories could be multiplied across the church. If the
story of this army of a million witnesses could be told it would read like a
modern "Acts of the Apostles." Our earnest prayer is that the vitality
and power of this movement will not be lost in the mechanics of organi-
zation. Prayer must be at the heart of it all.
We are stressing the fact that this is no mere campaign for church
membership. Witnesses are to go forth to share their experience of Christ
and to seek to bring others under the sway of His life and spirit. Strong
emphasis will be put upon adequate training for church membership and
drawing these new people into the inner fellowship of the church after
they have made their commitment.
southern Convention of Congregational Christian Churches.
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, OCTOBER 6, 1949. Number 39
Columbus Day
(WEDNESDAY, OCTOBER 12)
By REV. ARTHUR BARDWELL PATTEN
Claremont, California
Columbus Day still holds a wide world vision,
That links the East and West,
A challenge to high venture and decision,
In man's achieving quest.
Now no new continents remain untaken —
Columbia you are last, —
So may you dream of nobler deeds, and waken
To prospects yet more vast.
Be yours the vision of World-Federation,
The sacred trust and plan,
To realize the global consummation,
The Brotherhood of Man.
Your ships have multiplied on every ocean,
And now they fill the skies,
To sail beyond Columbus' wildest notion
The airways of surprise.
Of all your ships which is the best and rarest,
Which bears the richest freight?
A hundred million voices answer, "Fairest
Is your own Ship of State."
O Ship of State, outdo Columbus' daring,
Explore the comrade world,
Sail on, all autocratic aims for swearing,
Old Glory still unfurled !
Sail on, sail on, across all seas and airways,
Sail on to bless the earth,
And make the crossroads of the nations fairways
For Freedoms brave new birth!
Page Two
THE CHRISTIAN SUN
October 6, 1949
\ News Flashes I
The Executive Board of the Con-
vention meets on Tuesday, October 11,
at 10 :00 a. m., at Henderson, N. C.
On October 1, Miss Pattie Lee Cog-
hill began her work with the Conven-
tion as Educational Secretary. Miss
Coghill will serve all the interests of
the Convention as a field worker.
Attendance at Timber Ridge
Church increased from an average of
91 to 126 at morning worship through
August and September at regular
services.
Because of ill health Rev. B. J.
Earp has resigned the High Point
Church as of October 31. Rev. Wel-
don T. Madren has been called to, and
has accepted a call to succeed Mr.
Earp.
Congratulations to Rev. Robert A.
Whitten, Winchester, Va., on the be-
ginning of his fourteenth year as pas-
tor of our Winchester Church. The
church has prospered under the lead-
ership of Mr. Whitten and he and
Mrs. Whitten have filled important
places in the Valley Conference.
Supt. Scott visited the New Ilope-
Beulah-Oak Level Pastorate in the
Eastern North Carolina Conference
on Sunday, September 25, to assist
them in obtaining a pastor to succeed
Rev. Thos. D. Sutton, who has re-
signed to become pastor of the Sea-
grove Pastorate in the Western North
Carolina Conference.
Dr. H. S. Hardcastle taught in a
Training School in Virginia Beach
the last week of September, 26-30,
sponsored by the Virginia Beach and
the Oceana Methodist Churches. He
and Mrs. Hardcastle were entertained
in the home of Mr. and Mrs. G. C.
Manson, former members of The
Christian Temple. Mr. Manson is now
Superintendent of the Sunday School
of the Virginia Beach Church, and is
a member of the City Council. Mrs.
Manson is active in the woman 's work
of the church, and is President of the
Woman's Club of Virginia Beach.
AMERICAN BOARD MEETING.
The 140th Annual Meeting of the
American Board of Commissioners
for Foreign Missions will be held in
Plymouth Church, Minneapolis, Oc-
tober 18-20, 1949, beginning at 2:00
p. m., Tuesday, October 18, for the
presentation of reports, the election
of officers, committees, corporate mem-
bers of the Prudential Committee,
and to transact such other business as
may properly come before the meet-
ing.
This Annual Meeting will be held
in connection with the Mid-West Re-
gional Meeting of Congregational
Christian Churches which begins on
Tuesday, October 18, at 9:00 a. m.,
and will continue until noon on Tues-
day, October 20.
The Reverend Martin Goslin, pas-
tor of the First Congregational
Church of Evanston, Illinois, will be
the Chaplain. Among the speakers at
this meeting will be Miss Ruth Isabel
Rev. Ben Joe Earp.
Seabury, recently returned from Ja-
pan ; Dr. John Reuling, who visited
the African fields of the American
Board this past spring; Dr. Truman
Douglass, Dr. W. C. Timmons, and
many other leaders from this country
and overseas.
On Wednesday evening the Rever-
end David McKeith, Jr., will give the
address and will be installed as the
Executive Vice-President of the .
American Board.
GOING TO CONFERENCE.
Eastern Carolina Delegates who de-
sire overnight entertainment should
notify Mrs. C. L. Austin, Southern
Pines, North Carolina.
Eastern Virginia Delegates who
wish overnight entertainment at Con-
ference should notify Rev. W. Stan-
ley Carne, 117 Greenway Drive,
Portsmouth, Virginia.
AFTER THIRTEEN YEARS.
By Rev. Robt. A. Whitten.
[Message preceding the sermon, to the con-
ge regation of the Winchester Church, Sun-
day, September 25, it being the last Sunday
in thirteen years of continuous service as
pastor and people together.]
Today marks the end of thirteen
years of continuous service together
as pastor and people. It is a day that
stirs my heart with sacred and holy
memories. Looking back, we find dis-
appointments and failures, mistakes
and sometimes, misunderstandings,
for which let us seek God's forgiving
mercy. If, however, mistakes and
misunderstandings were for the prog-
ress of the church and the glory of
God and not for vain or selfish ends
these may be instruments in God's
hands to advance His kingdom.
Your minister is grateful for the
growth and development of your
church. He is deeply appreciative of
the loyalty and love that you have
given your Lord through our labors
together. The job that your pastor
has done, though imperfect, has been
done with one purpose : for the glory
of our God and with an effort to win
precious souls to our Lord Jesus
Christ. It has been a happy service,
even though at times there have been
shadows. God has richly blessed us.
If now, after thirteen years, you
have found God more real, Christ as
your Lord and Master, and your fel-
low creatures, however broken by sin,
as worthy a place in the fold of God 's
love, then we can gladly leave the
result in the unerring hand of Him
who doeth all things well.
Some of the details of the service
your minister has rendered I submit
as follows : sermons preached — 1,399 ;
addresses delivered — 145 ; 217 souls
have made a profession of faith in
Christ; 250 souls have been received
into fellowship of Winchester, Tim-
ber Ridge and Timber Mountain
Churches; 196 of this number were
received into the fellowship of this
church. Your minister has conducted
during the years of ministry to this
church 146 funerals, and baptized 118
persons.
The foregoing are but a few of the
duties of the minister. There are so-
cial, economic and domestic problems
to be solved. There are many times
when counselling is sorely needed. In
every case where your pastor could
render the least service, he did so in
the name of our blessed Lord and with
the consciousness that he was repre-
senting you, for it is you who make
this ministry possible to those who
seek his help.
(Continued on page 12.)
October 6, 1949
THE CHRISTIAN SUN
Page Three
PROGRAM OF EASTERN NORTH
CAROLINA CNFERENCE.
Following is the program of the
124th Annual Session of the Eastern
North Carolina Conference to be held
Tuesday and Wednesday, October 18-
19, 1949, at the Church of Wide Fel-
lowship, Southern Pines, North Caro-
lina :
* * # «
First Day — Morning Session,
10:00 Call to Order— President C. Carl Dol-
lar.
Devotional Services — Rev. Fredrick B.
Eutsler.
Enrollment of Ministers and Dele-
gates.
Recognition of Visiters.
Report of Program Committee.
Report of Executive Committee.
Report of Treasurer.
Appointment of Special Committee.
10:30 Report on Christian Education and
Religious Literature — M i s s Susie
Allen.
The Christian Sun — Dr. W. E. Wisse-
man.
Our College — George R. Colclough.
11:15 Report on Education and Standing of
the Ministry — Rev. R. T. Grissom.
Address — Dr. W. T. Scott (subject to
be supplied).
Announcements.
11 :45 Annual! S e r m o n — Dr. L. E. Smith,
President of Elon College.
12:30 Adjourn for Lunch.
* * * #
First Day — Afternoon Session.
1:45 Call to Order by the President.
Hymn and Prayer.
Our Orphanage — Superintendent John
G. Truitt.
2:15 Report on Evangelism — Rev. J. Frank
Apple.
2:30 Report on Foreign Missions — Prof. L.
L. Vaughan.
Our Christian World Mission — Miss
Pattie Lee Coghill.
3:00 The Lord's Acre Plan — Dr. Dumont
Clarke, Director of the Religious
Department of Farm Federation,
Ashville, N. C.
3:45 Report of Nominating Committee.
Announcements.
4:00 Adjourn for' Dinner which will be
served at 6:00 o'clock.
* # * *
First Day — Evening Service.
7:30 Music by Host Church.
Sermon — Dr. John G. Truitt, Supt.
Orphanage, Elon College, N. C.
Special Music by the Elon College
Choir.
* * * #
Second Day — Morning Session.
9:45 Call to Order by the President.
Devotional Services — Rev. Fredrick B.
Eutsler.
Reading and adoption of Minutes of
Yesterday's Session.
10:15 Report on Home Missoin — Miss Mar-
garet Alston.
10:25 A Session of the Conference Mission-
ary Association, Rev. J. Frank Ap-
ple, President.
10:55 Women's Missionary Conference.
11:05 Report on Stewardship — Rev.T. D.
Sutton.
11:20 North Carolina Council of Churches —
Miss Frances Query.
11:40 Report on Superannuation (Chairman
to be suppiled).
Miscellaneous Business.
12:00 Adjourn for Lunch.
* * * *
Second Day — Afternoon Session.
1 :30 Call to Order by the President.
Hymn and Prayer.
1 : 40 Report on Apportionments — A. H. Mc-
Iver.
1:50 Report on Social Action — Rev. B. V.
Munger.
Report of Treasurer.
Report of Special Committees.
Miscellaneous Business.
2:30 Adjournment.
A GIFT TO HOLY NECK CHURCH.
As a tribute to, and in loving mem-
ory of, his father and mother, Mr.
Walter C. Rawls of St. Louis Mis-
souri, gave a gift of several hundred
dollars to the Holy Neck Church this
summer. Such a deed is a lovely
thing to do. It shows one's appreci-
ation of the faith of their parents, the
spiritual upbringing, and is a tribute
to the power of the church besides.
Here is a son who has been blessed
with a good personality, a good busi-
ness mind, and a Christian training
remembering "the rock from whence
he is hewn." Could his parents fol-
low the path of their son's relation-
ship to his own — the Pilgrim Congre-
gational Church of St. Louis, where
he is a trustee — and could they follow
the path of his gifts to worthy relig-
ious and church enterprises they
would rejoice in the fact that in it all
he did not forget their old home
church. Mr. Rawls has remembered
many persons and enterprises in ap-
preciation of the fact that God has
blessed him, given him a lovely home
and fine sons, and blessed him with
ability to serve his family and others
unselfishly as a good steward. Holy
Neck is my wife's home church, and
has been a sanctuary of inspiration
and grace to many generations.
John G. Truitt.
The Christian Sun
(established 1844 by Rev. Daniel W. Kerr,
A Religious VVei'kly for (lie Home, devoted
to the interests of the Kingdom as represent-
ed by Hie Congregational Christian Churches.
Our Principles.
1. The I. uid Jesus Christ is the only
I lead of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is ;i .sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cill Jr., J. II. Dollar, F. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Monger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. O), J. G. Truitt (E. Va.),
It. A. Whitteu (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months $1.00
One Year $2.00
Published by the Board of Publications,
agent, for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
I nc, Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, nn-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
NT. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 Easl
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
H20(i Grove Avenue, Richmond, 21, Va
m
^ Ili-ih illi 1!!. i: Illllll 1 Illlllll Illllllllll
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FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
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Page Four
THE CHRISTIAN SUN
October 6, 1949
BISHOP BRENT ON UNION
Charles Henry Brent was an Episcopal Bishop in
the Philippines and in Western New York. His influ-
ence was felt far and wide through his books. He died
in 1929. One of his comrades wrote of him : "The love
and homage that a company pays to one of its noblest
banner bearers is in itself a high thing. He embodies
the ideal they do not reach, strive as they will. And
when he departs, they cry out against oblivion, 'Keep
his memory green!' And a further nobleness ensues:
they know now that he was not just theirs. Proud
though they are that he was born of them, they are
purged of their possessiveness. They let him go. He be-
longs to all mankind."
The oft-quoted statement of the Bishop was: "The
world is too strong for a divided church." Now the
Bishop, like Confucius, said many things that were
worth quoting, and one of his major points of emphasis
was that of church union.
Ponder a few additional quotations from the writ-
ings of this modern prophet:
. . . We must have unity, not at all costs, but at all
risks.
. . . The unity of Christendom is not a luxury but a
necessity.
. . . Do not be deceived, without unity the conver-
sion of great nations is well-nigh hopeless.
. . . The way to recover unity is to practice fellow-
ship- \-4i
. . . Unity of heart and hands among the churches
is the sole hope for the Great Peace.
. . . The world will go limping until Christ's prayer
that all may be one is answered.
... A unified Church is the only offering we dare
present to the coming Christ, for in it alone will He
find room to dwell.
Our denomination is one of the few great Protes-
tant laboratories for the testing of these self-evident
truths. Thank God, ours is not a "closed shop" system.
Congregational Christians may find invaluable inspira-
tion and guidance from the writings of an Episcopal
Bishop.
THE CHURCH AND THE CHURCH PAPER
Did you read the list of Sun subscribers and quotas
in our September 22 issue? Were you proud, surprised
or disappointed when you read the number of subscrib-
ers in your own church ?
Congratulations to Chapel Hill, Berea (Norfolk),
Little Creek, Pfafttown and Winston-Salem, who exceed
their quotas. Pleasant Cross in the Western Conference
has reached its quota. Thirty-five churches, according
to this report, are without a single subscriber to their
church paper. Imagine! God will certainly hold us
responsible for our sins of omissions as well as our sins
of commission. There is reasonable assurance that sub-
scribers could be secured in these churches if the pastor
or some designated person were to promote our church
paper.
We are part of a great family or fellowship and we
like to know what the other members of our church fam-
ily are doing. Knowledge creates interest and points the
way to progress. Through the columns of our church
paper we are kept informed about the church at large
and the important things that are happening in other
areas. This enables us to guage our rograms of progress
by the example and achievements of others.
Should we have more subscribers in your church?
If so, perhaps you are the person to help get them.
Thanks to many Sun representatives who are doing a
grand job.
MORE POWER TO CHAPEL HILL!
Some of our pastors send copies of their church
bulletins regularly to the editor. Many of our news
items come from this source. Some of these items re-
ceive editorial comment. It would help us greatly if oth-
er ministers would put the editor on their regular mail-
ing list for all church publications and announcements.
The United Builder is an occasion publication of
our church in Chapel Hill. The September issue is
printed in good taste and carries information of special
interest to students in the University. Since there is
no Disciples nor E. and R. Church in Chapel Hill, the
following statement is pertinent:
There are usually about seventy Congregational
Christian students, one hundred and twenty Disciples of
Christ students, and thirty Evangelical and Reformed
students on the campus. If you are one of these students,
this congregation wants to extend its ministry to you.
The publication lists the services of the church
which includes a number of unusual and interesting
features: a Christian Education Institute and a Better
Churchmanship Forum. A Service of Worship, a
Church Directory and an Invitation to Membership
round out the contents.
The Rev. Bernard V. Munger is beginning his third
year as pastor of the church. During the two-year
period of his ministry all indebtedness has been paid off,
a new furnace has been installed, new electric wiring in-
stalled, the outside woodwork of the church has been
painted, the contract let for the repair of the belfry, and
a considerable amount of new Sunday School and kitch-
en equipment has been added. During the same period,
the amount of financial aid received from denomination-
al sources has been reduced over fifty per cent, while the
benevolent giving has increased over fifty per cent.
Do you have a son, relative or friend in school at the
University of North Carolina? Be sure and speak to
them about our church in Chapel Hill.
October e, 1919 THE CHRISTIAN SUN
Faith Missions
By Kenneth J. Foreman.
"They reported how God had
been with them, what he had
done, and how he had opened a
door into faith for the Gentiles."
—Acts 14:27 (Moffatt).
The word "faith" is more glamor-
ous than the words "Presbyterian"
or "Baptist" or "Episcopalian." It
is also more profound and more im-
portant. So the "Faith Missions,"
some of Avhich run, in effect, a direct
competition with the missionary work
of the established churches, have the
edge on us when they come before the
Christian public for (support.
But don't let the insinuation get
past you that ours arc not faith mis-
sions just as much as any that use
that specific label like a trademark.
Faith enters into our denominational
missions at every point. Take our
own Presbyterian Church, IIS, for ex-
ample. In her very first days she de-
clared her faith that her divinely or-
dered business is to preach the gospel
to the uttermost parts of the earth.
It took faith to say that in the midst
of naming war, ringed around by
contracting walls of steel. In the bit-
ter years after defeat, it took even
greater faith to follow up that decla-
ration with action.
Those who believe in missions al-
ways have to breast the undertow
of popular opinion, even in the
church, that does not understand
either the motive or the purpose of
missions. When the first missionaries
went out, there were any number of
people in the church who thought
they were wasting their time. Our
own first missionary to Japan, and
our first to Africa, went against the
judgment of some of the leaders of
the church. Every one of our mis-
sions has been opened in the face of
opposition, sometimes even from offi-
cial sources.
At the present moment there are
young missionaries under appoint-
ment by our church who will sail this
fall in spite of parents who tried to
hold them back. That calls for faith.
In this time of wars and rumors of
wars, when the always-unstable world
seems less stable than ever, it takes
tremendous faith for any missionary
of any church to suppose that he can
be maintained where he is another
twelve months. To say nothing of the
constant need for faith in the mission-
ary's daily life, there come special
crises, as when the children have to
be sent home for their education,
when old age or illness come on and
retirement seems necessary, when ar-
mies sweep an established station to
rubble, when the young church has to
be turned over to less experienced
leaders — crises when all the faith of a
lifetime is not more than is needed.
But the faith is not all on the part
of the missionaries. The Committee
(we should now learn to say, Board)
of Foreign Missions itself goes on
faith. Never at the beginning of a
year is there what a business man
would call a guarantee that the money
will be forthcoming to support our
existing projects, let alone make any
advance. The appointment of every
new missionary calls for a good deal
of faith on the part of the appointing
officials. Who knows whether they
can stand the stress and strain of the
mission field '? Other promising young
people have failed; will these? But
the church has faith in her mission-
aries, both new and veteran. Much of
our mission policy is determined by
the decisions, plans and forecasts, in
short, by the wisdom, of the older
missionaries on the field. How do we
know they will not make dreadful
blunders? We just have faith that
God will guide them.
No "faith" mission can ask or
claim more. Now it is true, some of
these claim to show more faith than
we, in two ways : they "never ask for
money," and they have no invested
funds. As for the invested funds, we,
like many other denominations, have
thousands and thousands of dollars in
stocks and bonds here and there (see
the annual reports ) , bringing in more
or less steady returns. If this is lack
of faith, then let all who claim to have
faith refuse to put their money into
banks and never take out life in-
surance ! As a matter of fact, it takes
a good deal of faith, in these times,
to hope for returns from any invest-
ment. If it is a sign of lack of faith
on the part of the Board of Missions
to have a nest-egg, then it is a sin for
an individual to go around with as
much as ten dollars in his pocket.
Ten dollars is not much of a start;
and neither is the Board's income
from investments much of a start on
what we hope to do.
As for asking for contributions, the
claim that the "faith" mission never
does it, as a quibble. A certain little
girl of our acquaintance never tells
her parents in the middle of the night
that she wants a drink. She only says,
Page Five
"I need a drink." If you tell people
you need money and hope to get it,
and if they know very well that you
hope they will contribute, it makes no
difference whether you say "Please
give" or not. Anybody can under-
stand the sign-language of the passed
hat.
So when the representatives of some
faith mission come your way, as come
they will if you give them encourage-
ment, you have the right to say to
them, ' ' Fine ! But I am already con-
tributing to a faith mission, the one
my own church operates. When ours
ceases to be a faith mission, look me
up again. ' '
But we should also thank the faith-
missioners for reminding us of the im-
portance of faith. For above all, the
enterprise of missions calls for faith
in our Lord — the belief that "he is
faithful that promised."
In the face of the world's evil,
choking in the indifference of the
church itself, challenged by pagan
cultures older than our own, harassed
by the rivalry or' distorted forms of
Christianity, the bravest must at
times cry out, Who is sufficient for
these things ?
What right have Ave to hope ? It
is not faith in ourselves, after all,
not faith in the church, or in our
youth ; it is faith in God that really
counts. And it is not even our faith
that wins, it is the God to Avhom our
faith looks up, avIio Avorks in us both
to the will and to do of his good pleas-
ure.— The Presbyterian Outlook.
NIEMOELLER CONDEMNS BACK-
WARD I00KIN CHURCHES.
"I could not tell you Iioav often
during the last feAv months I have
thought of that saying of St. Paul's
addressed to the Churches in Galatia,
' Ye did run well ; who did hinder you
that ye should not obey the truth?'
Apparently once again all we Avant is
security. Anybody engaging in con-
Arersation with a Social Democrat or
two is suspect; anybody talking to
Communists as if they were human
beings to whom the Gospel is ad-
dressed is beyond the pale; 'Christi-
anity' is becoming once more practi-
cally the equivalent of a bourgeois
society looking at the past. In the
constitution of the EKD Ave find the
Avords, 'Confessing Church,' tucked
aAvay . . . and it is hard to find them.
God grant that even yet a community
may exist, may arise, for which it is
an inescapable duty to be truly the
' Confessing Church. ' ' ' — From a vol-
ume of essays The Confessing Church
Stands Again published in Germany.
Page Six
THE CHRISTIAN SUN
October 6, 1949
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
CHRISTMAS GREETINGS FOR OUR
EUROPEAN FRIENDS.
Thousands of our Christian friends
in Greece, Italy, France, Germany,
and England will not only have no
Christmas but will go hungry on that
day unless you and I do something
about it now. The Congregational
Christian Service Committee, 110 E.
29th Street, New York 16, New York,
is prepared to send food parcels over-
seas for distribution to worthy fami-
lies at Christmastime. The price of
these food parcels is $5.00. These
contributions may be credited to your
church on the Eelief and Reconstruc-
tion program. If you would like to
share the Spirit of Christ by provid-
ing food and Christmas cheer for
those less fortunate than you, please
send $5.00 to the Christian Service
Committee directly or to the Southern
Convention Office. Please indicate
clearly the name of your church so
credit may be given. We hope many
of our people will respond to this op-
portunity to share with others at this
time. Wm. T. Scott.
THE UNITED EVANGELISTIC
ADVANCE IN THE SOUTH-
ERN CONVENTION.
It is earnestly hoped that many of
our churches of the Convention ob-
served "World-Wide Communion"
on Sunday, October 2, and in that
service or otherwise launched its pro-
gram of sharing in the United Evan-
gelistic Advance to run through 1950.
The participation in the United
Evangelistic Advance signalizes the
beginning of what it is hoped will be
the greatest evangelistic movement of
the century to revitalize the moral
and spiritual forces of the nation.
Behind the United Evangelistic Ad-
vance are aligned the greatest church
forces ever marshalled for a single
program among Protestants. Thirty-
seven (37) Protestant and Orthodox
denominations with 40 million mem-
bers are engaged in this great crusade
for Christ and the Church. Cooperat-
ing in this Advance are 150,000 local
churches and 232,672 Sunday schools.
Three major emphases of the pro-
gram of Evangelism should be noted :
It is a united movement. It is evan-
gelistic. It is designed to be an ad-
vance. The moral and spiritual forces
of our land need to be filled with the
vitality of the Holy Spirit if we are
to cope with the numerous evil forces
Avhich threaten to destroy all that is
sacred, and then we need to bear wit-
ness to our faith in more effective
ways.
The churches of the Southern Con-
vention need to be committed to this
United Evangelistic Advance. Our
record in evangelism ought to stab us
awake to the fact that we are not
"about the Father's business." We
have better church buildings, a more
capable ministry, and a better finan-
cial record. We have thus become
more respectable " but have we
grown spiritually? Our record of a
net gain of 27 in church membership
for the whole year of 1947, and only
1,043 received by confession of faith
in 1948 by all our 197 churches with
34,278 members clearly reveal the
need for a revival of religion in the
Southern Convention.
Participation in the United Evan-
gelistic Advance will give us a stimu-
lation and program which we need.
In this Evangelistic Advance churches
will seek a revitalizing of the life of
their members. Churches will be
asked to re-examine their present fa-
cility for fulfilling their Christian
commission to "make disciples of
all." A rigorous self -study by each
church is designed. Each church
should take inventory of its spiritual
state and its record. Each church is
asked to make a complete religious
survey in cooperation with other de-
nominations or by itself, that the
church may know what it is doing,
what it is failing to do, and what re-
mains to be done, if that church is to
keep its claim of "being of the Body
of Christ. ' '
The program will urge each church
to promote regular church attendance
by its members, and to identify with
it all the people in its community who
have no church relationship. In it
will be promoted an aggressive pro-
gram to reach uncommitted and un-
churched people. In the Advance
each church will be asked to intensi-
fy its teaching program in the Sun-
day school that our youth may be
brought to Christ, committed and
trained up in the faith.
Let us of the Southern Convention
find our way of engaging ourselves
earnestly in the United Evangelistic
Advance, and by a new dedication to
Jesus Christ let us go forward !
Wm. T. Scott, Supt.
P. S. : Read The Christian Sun is-
sue of September 29 for fur-
ther details.
TO THE LAYMEN'S FELLOWSHIP
OF THE SOUTHERN CONVEN-
TION.
Greetings :
We are happy to send some infor-
mation we think will be of help to you
in promoting laymen's work in the
Congregational Christian Churches of
the South. We are especially anxious
that this be of help to you in formu-
lating your plans for celebrating Lay-
men's Sunday, October 16.
There is a great task ahead for the
Laymen of our church. Too many of
us have neglected our responsibility
and, in many cases, we have watched
our church lose its influence in our
community.
If we can arouse our Laymen to the
cause of the church, the next few
years can see a revival of interest and
accomplishments that will amaze even
the most optimistic. We must learn
that the paid employees of our church
cannot do all that is to be done if the
influence of our church is to be felt as
it should in our community. It is a
sincere hope of your Laymen Fellow-
ship officials that the information con-
tained in this booklet will serve as a
means to challenge you to do more
for your church.
Sincerely yours,
George D. Colclough,
Laymen's Chairman.
N. B. : The above is a copy of a let-
ter sent out to the lay leaders of our
church, together with promotional
helps.
II I. I: I. i B I: E B B: fl
. o i i a B
by John G. Truitt
A beautifully printed and bound volume of 180 of Dr. John
G. Truitt's poems. A limited edition has been published.
While they last copies may be secured at $2.00 per copy from:
P. O. BOX 157
ELON COLLEGE, N. C.
October 6, 1949
THE CHRISTIAN SUN
Page Seven
News of Elon College
By Presidext L. E. Smith
ANOTHER STEP FORWARD-
Shortly after the turn of the cen-
tury there was only one telephone in
Elon College Community. This was
installed in the home of the late Dr.
J. 0. Atkinson, then editor of The
Christian Sun and a member of the
Elon College faculty. Later, the
Reverend L. I. Cox installed a com-
munity telephone system for the con-
venience of the citizens of the town.
The Central Carolina Telephone Com-
pany proposed that if the community
system would be turned over to them
that they would connect the system
with, the switchboard in Gibsonville
which would give the college and com-
munity contact with surrounding
communities and the outside world.
The company served Elon College for
a number of years. Subscribers could
talk with other homes in the communi-
ty and Gibsonville without charge but
any call to Burlington or elsewhere
in the county was counted as long dis-
tance and regular long distance
charges were made. This arrangement
was unsatisfactory. Through long
years of negotiation and insistence,
the Central Carolina Telephone Com-
pany agreed to sell its franchise and
equipment to the Southern Bell Tele-
phone Company. The Southern Bell
Company agreed to buy. The transac-
tion was consummated during the
spring months and they began work-
ing toward the installation of a new
telephone system for Elon College.
The system was completed as of Wed-
nesday, September 28 at noon so that
at present, telephone subscribers in
Elon College may talk without charge
to any other community in Alamance
County. This is as it should be.
There has been great interest in
this forward step by the community.
A banquet was held Wednesday eve-
ning, September 28, as a congratu-
latory jesture to the Southern Bell
Telephone Company for coming into
our community and giving us the ad-
vantages of the dial system. When
we want to talk beyond our communi-
ty all we have to do is to dial ' ' seven ' '
and then dial the number desired. The
officials of the company announced at
the banquet that 259 phones had been
installed. There is a private tele-
phone exchange located in Elon Col-
lege. The company bought a lot,
erected a building, and installed the
necessary equipment. It is all auto-
matic. This effort on the part of the
telephone company cost the company
$68,500.00. Indications are that the
number of telephones in this com-
munity will exceed three hundred by
Christmas.
I know that this sounds impossible
to those who were familiar with Elon
College Community prior to 1945 but
you have known little of the com-
munity since. George D. Colclough,
Secretary of the Burlington Chamber
of Commerce, stated yesterday that
Boone Station Township in which
Elon College is located was the fastest
growing township in Alamance Coun-
ty, that during the last four or five
years more than two hundred new
homes have been erected in this im-
mediate community. In addition to
these new homes, by the assistance of
the Government, Elon College has six-
ty-six family units for the accommo-
dation of married veterans who are in
college. This, together with the new
homes erected, multiplies the popula-
tion of our community over again.
A good telephone system is essen-
tial to the progress of any communi-
ty. The telephone has proven to be
the forerunner of progress along all
lines for any community in our state
and nation. Elon College is fortu-
nate and grateful for this new conven-
ience.
APPORTIONMENT GIVING.
Our churches in the Southern Con-
vention should remind themselves that
apportionments for the college this
current year total $15,000 which is
$2,500.00 more than last year. Natu-
rally, you would expect that the con-
tributions for the college thus far
would be proportionately more. To
the contrary, the total is more than
two hundred dollars less. This would
be disturbing but for the loyalty and
interest of the churches themselves.
Since this apportionment has been
voted officially, I am confident that it
will be paid. The college's obliga-
tions are rather heavy at this time of
the year. There are so many things
to be paid for. It would be of great
convenience and considerable help if
the Sunday Schools and churches
would begin now to pay their appor-
tionments in full for this calendar
year. The college is conscious of its
indebtedness to the church for its
support and is most appreciative of
any assistance given.
Previously reported $5,288.18
Eastern N. O. Conference :
Hope Mills 28.00
Eastern Va. Conference:
Dendron 8. S 3.00
Norfolk, First 23.79
Portsmouth, First 168.00
Shelton Memorial 5.00
Waverly 149.94
N. C. & Va. Conference:
New Lebanon S. 8 8.35
Western N. C. Conference :
Eandleman 35.00
Valley Va. Conference:
Mt. Olivet (Gr) S. S 7.21
Winchester S. S 8.34
Total $ 436.63
Grand total $5,724.81
NEWS IN THE WORLD OF
RELIGION.
The leading English-speaking de-
nominations in South Africa — Angli-
can, Congregational, Methodist, Pres-
byterian, Baptist, and Churches of
Christ — have jointly set up a School
of Theology, Livingstone House, at
Rhodes University, Grahamstown.
Two years ago four of these denomi-
nations established cooperatively a
department of divinity at Rhodes Un-
iversity College, with an English Con-
gregationalist as professor. The num-
ber of students increased so rapidly
that a full-time Church of Scotland
minister was added. There are also
part-time lecturers for the Anglican,
Presbyterian and Methodist sections.
One Dutch Reformed student has
been enrolled.
o ■
"A great sense of loneliness has
gripped the American people," says
Dr. Louis H. Evans, Hollywood (Cal-
ifornia) Presbyterian leader. "Sev-
enty per cent of our population has
moved to other cities since the last
war. They have broken ties of church,
kindred and community. They feel
no one cares. The church must pur-
sue these migrants of body and soul
to every trailer, middlesex village and
farm, hamlet and city with the love of
Christ. New churches must spring
up everywhere as hearthsides for the
souls of men. The burden of the
heavy taxation in this country arises
largely from our failure to change the
human heart. Education, secular, in-
creases our capacities for destruction
while yielding us f e w safeguards
against the destructive functioning of
our clever minds. Of all the billions
of dollars, skimmed off the people's
money in taxes, not one dollar of it
may be used for the maturation of the
(Continued on page 15.)
Page Eight
THE CHRISTIAN SUN
October 6, 1949
| Christian Missions
y] At Home and Abroad
J
}
Y
LETTER FROM THE JACKSONS.
Shaowu, Fukien,
May 11, 1949.
Dear Friends :
If I live to tell the tale, this ex-
perience of being: liberated by the
Communists will probably prove to be
unequalled in my experiences thus far
in thrill and excitement. My adrenal
glands have surely been getting a
workout. I wrote to you on Sunday
about the sudden turn in events and
about the evacuation of Leona Burr,
Dorothy and Lewis to Ershihtu moun-
tain summit, some twenty miles from
Shaowu. The next day, all the troops
left and Shaowu became almost de-
fenseless. The radio reported Com-
munist columns coming south into
Fukien from Chekiang and Kiangsi.
Local rumors reported bandit gangs
headed for Shaowu for the purpose of
looting and pillaging before the Com-
munist troops got here. The latter
were the greater to be feared.
On Tuesday night, the secretary to
the county magistrate came to my
house to listen to the radio. He lis-
tened to the Communist broadcast
from Nanking and said to me,
"Things are really bad. We will
probably leave soon. Do you want to
evacuate with us?" "No," I told
him, "I am staying by. Aren't there
local soldiers here?" "Yes," said
Mr. Tsung, "there are about 300 but
their guns are no good and they have
only two to three rounds of ammuni-
tion apiece. If a few bandits appear,
they will shoot once and then flee.
Aren't you afraid?" I tried to ex-
plain to him that we Christians placed
our faith in our Heavenly Father
and didn't need to fear. "I've been
wanting for sometime to learn some-
thing about Christianity," he said.
If I get through this experience I will
come back later and ask you to tell
me more about this faith that doesn't
fear danger. I 'm scared to death and
I 'm going to run. ' ' As this attractive
young man passed out into the night
little did I dream that that was prob-
ably the last I would see of him. Or-
ders came that night for the local gov-
ernment to flee. The next morning
the remaining local soldiers with their
useless guns and few rounds of am-
munition left with the government
workers. The gates, which once had
been so carefully guarded, were op-
ened wide. I was a bit apprehensive
as I had been led to believe that with
the military gone, local bandits would
appear immediately.
The next morning (May 11) I dis-
covered why the local government
left. "Kienyang, " it was reported,
"forty miles from Shaowu, had fal-
len." A student coming from that
city reported looting and pandemoni-
um. Residents had largely gone and
Nationalist soldiers coming from
Chungan, had helped themselves to
what they wanted. When the tele-
phone office reported that the wire
was out and no calls could be made
to Kienyang, people generally as-
sumed that the city had fallen. The
radio has not reported this yet, so we
have no way of knowing whether or
not it is true.
One of the most difficult things
about this kind of situation is that
there so many rumors and no one
knows what to believe. I have heard
reported from many sources that
American, British and Japanese
troops have arrived in Tsingtao by the
thousands and are intent on driving
the Communists out of China. One
day we heard that a person we knew
had evacuated. The next day he
appeared and said he had no inten-
tion of going. Mr. Chang Wen Wei
says he thinks about two-thirds of
Shaowu residents have gone, but who
can tell. When the majority of peo-
ple are illiterate, when there is little
or no contact with the outside world
and where there is no local newspa-
per, rumors strike like fire at the
heart of the people. Not knowing
what to believe, they believe the worst
and flee.
We naturally want to protect, if
possible, our household things and the
things useful in our work such as the
organ, slide projector and mimeo-
graph. Therefore, I prepared a closet
which will be difficult to break into
and put two locks on it. I added one
thickness to the door. Everything
which we consider indispensible, we
put aside.
In case bandits come to loot the
house, I have prepared for them also.
I have in the attic of our house a cot,
a book and food for at least two days.
I have the materials on hand to bar-
ricade the door so that I think it will
be hardly possible for them to get up
to me. The Shaowu residents have
buried many of their possesions and
others have put their things in the
homes of poor people. The wealthiest
people and leaders in the Kuoming-
tang have all gone — some to Foochow
— others to the country. Those leav-
ing, not able to carry things with
them, have sold what they could and
as a result prices have hit a new low.
Because of the currency situation —
no one has money to buy. Pork is now
12y2 cents (US') a pound. One sil-
ver dollar (about 80 cents (US) ) will
buy 70 eggs.
On Monday, May 9, a letter arrived
from Dr. Matthews, our China secre-
tary now in Foochow, which was a
follow-up to a telegram he had sent
a week before advising us to evacuate
to Foochow immediately. When the
telegram arrived, we decided that, if
possible, we wanted to stick it out
here. The Communists have broad-
cast that they would protect the lives
and property of foreigners already
here. But, so far, they have been un-
willing to permit foreigners to go
back into Communist territory or to
move freely about. Therefore, we
reasoned, if we go out now, even to
seek the comparative safety (?) of
Foochow, we might not be able to get
back up to Shaowu at all.
When Dr. Matthews' letter arrived,
I called in some of our Christian
leaders. I told them about the situ-
ation and that Dr. Matthews suggest-
ed that we evacuate, perhaps to Japan
until things settle down a bit. They
pointed out that Ave could probably
not get out now if we wanted to. The
boats had all been commandeered by
the soldiers and the boat with the
truck battery on it had not yet ar-
rived from Foochow. They also said
that, except for the danger from local
bandits, the prospects for Shaowu
seemed pretty good. As there were no
soldiers here, there is not likely to be
any fighting. They hoped we would
stay.
It is my guess that soldiers coming
from the North will go first to Kienou,.
Nanping and Foochow and only later
come to Shaowu. The hardest part
of this whole affair is the endless wait-
ing and the uncertainty. People are
all sitting or standing in groups talk-
ing over the latest rumors and won-
dering when they will come. Remem-
bering Communist atrocities of the
early 30 's, the Shaowu people have
reason to be afraid.
So, standing by our post, we are
hoping and praying for the best.
Several nights ago when things
(Continued on page 13.)
October 6, 1949
THE CHRISTIAN SUN
Page Nine
ill
lllllllllllllll'llllllllllllllllllllllllllllllllllllll l|||||j|||l!l!lllllllllllll!IIIIIIIIIIIIIIIIPIIIIIIIIIIIIIIIII!lll
m
i
i
Lnurcn Women at Work
|
i
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
1
iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii mm iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiiiiiim
m
WOMEN WORKING TOGETHER.
The women of the world are work-
ing together. At least the church
women of the world seem to have
caught a vision of what can be accom-
plished in the name of our Christ
when we cooperate — work together on
a given project with a single purpose.
Any busy woman of the Southern
Convention who would steal time out
to read the pages of a single copy of
The Church Woman would be con-
vinced that a great deal is being ac-
complished by the united efforts of
the church women of America. By
the way, this little publication can be
purchased from the United Council
of Church Women, 156 Fifth Avenue,
New York 10, New York, for $1.00
per year. It is filled with helpful and
inspirational articles concerning mat-
ters of interest to church women.
The purpose of this article is to call
attention of society presidents and
program leaders to program plans
and suggestions for the Three Special
Days we try to emphasize especially.
It is sincerely hoped that these days
can be observed in cooperation with
churches of other denominations in
your own community. In cases where
this is not possible, won 't you make a
special effort to secure the program
guide for your own group. The pro-
grams are inspiring and the gift proj-
ects are always those, to which when
we contribute we feel ourselves en-
riched, because we have helped those
less fortunate than ourselves.
Because of the growing demand for
program materials for the Special, it
has been necessary to place a dead-
line for mailing. Won't the societies
of our Southern Convention cooperate
by ordering before the deadline and
by using the materials to plan pro-
grams that will help our women to
feel themselves a part of the glorious
and wider fellowship ? Following are
the dates and deadline for mailing :
World Community Day, November
4, 1950— dealine : October 21.
World Day of Prayer, February 24,
1950. — deadline : February 10.
May Fellowship Day, May 5, 1950
— deadline : April 22.
Mrs. Robert A. Whitten,
Chairman,
Interdenominational Cooperation.
NEWS FROM WOMEN'S GROUPS.
WINDSOR.
The Woman's Missionary Society
of the Windsor Christian Church has
enjoyed some very interesting pro-
grams during the past year. We were
so happy to have Mr. and Mrs. J. F.
Morgan with us the first part of the
year. They were such an inspiration
and help in all work. We hated so
much to give them up. Mrs. Morgan
conducted our public meeting the
fifth Sunday night in January. She
gave an unusually interesting talk on
China.
During Youth Week we entertained
the Young People of our church at a
supper.
We observed World Community
Day with the other churches in town
and packed towels to be sent overseas.
We were delighted to have Mt. Car-
mel and Antioch to meet with us and
observe World Day of Prayer. The
film strip, "March of Missions," was
used in connection with our program.
A box of clothing, etc., was sent to
the Indians in Elbowoods, North Da-
kota, as the Friendly Service project.
Mrs. J. M. Raby, the Spiritual Life
Leader, has made the study of Ga-
latians very interesting and helpful
this year.
Our society was saddened by the
death of two of its members during
the year — Mrs. Lorenzo Bailey and
Mrs. Janie R. Fulgham.
We are now getting ready for the
year 1950. We have our material and
packet and have appointed the pro-
gram committee to have the programs
ready at the beginning of the new
year.
Mrs. C. E. Fulgham.
HAW RIVER.
Our society, with the leadership of
Mrs. Artelia Pool, our president, has
had interesting and inspiring pro-
grams during the year. We used the
packet prepared by the superinten-
dent of literature in these programs.
At a special meeting in April, the
ladies of the society served a covered
dish supper and invited all members
of the church as their guests. Follow-
ing the supper, Mrs. Pool introduced
Mrs. W. W. Sloan of Elon College,
who reviewed our mission book On
Our Own Doorstep. In connection
with her discussion on Puerto Rico,
she showed movies which she and Dr.
Sloan had made while on a recent
visit there. This was a most enjoy-
able occasion for both society and
church members.
In May, Rev. Earl Farrell, pastor
of our church at that time, gave a
most interesting review of our mission
book, China — Twiligh t or Dawn.
In June, a recreational program
Avas held in the form of a Chinese
party. Chinese games were partici-
pated in by the group. Delicious
Chinese refreshments were served.
We sent two delegates to the School
of Missions at Elon College. Our
society gave one Life Membership.
For Friendly Service, we sent cloth-
ing to the Indian Mission in North
Dakota.
The following officers were elected
for the coming year : Mrs. Artelia
Pool, president; Mrs. J. C. Wilkins,
vice-president ; Mrs. E. N. Byrd, sec-
retary ; Miss Pearl Smith, treasurer ;
and Mrs. Lillian^Garrison, reporter.
As we begin our new year, with the
theme, "We Dedicate Ourselves," we
shall strive to dedicate ourselves truly
to Christ, who is our Lord and to the
Church, which is His body.
Mrs. J. C. Wilkins,
Pubilicity Chairman.
APPLE'S CHAPEL.
As we come to the close of our
third year in Mission work, there is a
feeling of joy mingled with sorrow —
joy because we have had a delightful
fellowship in our work, one with the
other — sorrow because we have not
done more for our blessed Master and
those less fortunate than we are.
The Thank Offering service was
held at the church under the direction
of Mrs. Homer Andrews.
Towels were packed for World
Community Day, World Day of
Prayer was observed on March 4 with
two denominations cooperation. Mrs.
R. E. Apple had charge of the service.
May Fellowship and Family Life
Week programs were given with Mrs.
J. T. Andrew, leader. Spiritual in-
spiration was given the group by Mrs.
P. L. Summers, Bible Study Book
Leader.
The Home Mission study book On
Our Own Doorstep Avas reviewed by
Mrs. W. W. Sloan, Elon College, N.
C. The Foreign Mission study book
China — Twilight or Dawn was re-
viewed by Mrs. R. E. Apple.
A Life Membership was given to
Miss Mary Thomas, a charter member.
Clothing was sent to the Mission at
Elbowoods, North Dakota. A Christ-
( Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
October 6, 1949
A RIDE FOR AUDREY.
When the sun began to shine, Au-
drey 's eyes were already open. It was
her birthday — three years old ! She
climbed over the side of her bed and
skipped to mother and daddy's room.
With one plop she landed in the mid-
dle.
"I'm three! I'm three!" Mother,
sleepy - headed and snuggly - warm,
rolled over. "Three?" Audrey
pounded on mother and daddy, " It 's
my birth-birthday. " " S'o it is, ' ' said
daddy.
By breakfasttime Audrey wanted
to see her presents. But she had to
wait. After breakfast she looked at
her cards. Some had feathers on
them — ducks with tail feathers. One
had a monkey who tipped his hat
when Audrey pulled a little string.
Audrey thought this was a lovely day.
At lunch time her birthday cake
appeared. It was frosted white and
had three pink circles of frosting.
Atop those sat three fat marshmallows
and in them were stuck the pink
candles. Daddy helped with blowing
them out. Audrey ate her slice of
cake carefully and enjoyed every bit
of it. Next she opened her presents :
a plaid raincoat from mother and
daddy, a dress from one of her grand-
mother's and socks from another. Last
of all she opened a big box that had a
fluffy, furry, toy cat. Audrey rubbed
him over so gently.
Mother asked daddy, ' ' Ready now f ' '
' ' Yes, I think so. ' '
Audrey wondered what they were
going to do. Mother soon told her.
"We are going to take you to ride on
a pony. Would you like that?" Au-
drey thought about it. Three was
growing bigger but she felt afraid of
animals that were so much larger than
she. But she went with them in the
car to the place where a man kept lots
of ponies to ride. Some were small
and gentle, some were larger and
liked to gallop and trot.
After watching awhile, Audrey de-
cided to ride. Her pony was named
"Lucky." He was white with brown
spots. His harness was polished and
trimmed in silver with red glass orna-
ments. The man lifted her onto the
saddle, put her feet in the stirrups,
and fastened a belt around her waist.
"See, little girl, you can't fall,"
said the man. He handed the reins
to daddy who led "Lucky" and Au-
drey around the circular track. At
first she felt as if she would fall, but
soon Audrey liked to ride. She pat-
ted " Lucky 's" soft and sleek back.
She nodded and swayed as they
walked. Three times around they
went.
Audrey threw back her head and
laughed, "Look, mommy, she called,
"three times to ride for three years
old."
IMPROVE CHILD BEHAVIOR
BY SUBSTITUTION.
By M. Louise C. Hastings.
Issued by the National Kindergarten
Association.
"What shall I do with Donald?"
asked a young mother. "For three
mornings he has crept out of bed very
early and taken all the things from his
father's brief case and scattered them
over the room. Each time he was pun-
ished, and he still .goes ahead wuth the
same naughty act. ' '
I asked quickly, ' ' Why does his fa-
ther leave his brief case within Don-
ald's reach? Evidently the child's
interest in the brief case and the
temptation to look inside and then
to play with the contents were too
strong for him. ' '
Then I tried to explain to her how
I felt about it. ' ' Donald is only three
years old," I said. "Why not put
the brief case out of sight — so that
it will not be a temptation? Why
not put something else where he will
find it in the morning — a box of pic-
tures, for example ; it should not be
crayons, for those he might use in an
undesirable way. ' '
"But Donald has to learn that he
musn't touch things that do not be-
long to him!" his mother insisted.
' ' Yes, ' ' I replied, ' ' but so great a
temptation for so young a child should
be avoided. We must help him ; chil-
dren have to creep before they climb.
Why not put the brief case where
Donald cannot find it? This would
prevent disobedience and remove the
need for punishment. ' '
I was very much interested in this
little boy, and the next day I made up
a small box of playthings from the
ten-cent store and took it to his moth-
er for his early morning amusement.
The brief case was forgotten, and, be-
cause he had plenty with which to oc-
cupy himself, he did not get into mis-
chief.
There is another side to this situ-
ation. Young fathers and mothers
have something very important to do,
and it should be done — not always the
easiest way, but the right way. It is
well to let Donald have a toy in his
crib with which he may entertain
himself in the early morning. If, how-
ever, he gets up, the parents should
take turns in getting up with him. Of
course, the parents want to sleep, but
there is a job to be done — the most
important in the world — character-
building.
The activity of the mischievous
child needs constant supervision — his
energies need outlets, and he should
have frequent opportunities for
change of play. After a while he will
become stabilized. It takes time, and
it takes patient, unobtrusive guidance
on the part of parents.
Froebel said, "Let us live with our
children." That with is an impor-
tant word. As used here by Froebel
it means in sympathetic understand-
ing of.
Not long ago we had a sweet little
four-year-old with us in the car. She
had been playing mud-pies in our
back yard, happy as a lark. As she
stood on the seat of the car, I turned
(Continued on page 11.)
October 6, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy, Assoiates.
MID-CENTURY CALL.
Enlistment of a million Protestant
youth of a thousand communities dur-
ing 1950-51 in a Mid-Century Call to
United Christian Youth Action was
approved by the North American
Council of the United Christian
Youth Movement, meeting in Wester-
ville, Ohio.
Before final adoption, the plan will
be reviewed by the International
Council of Religious Education and
member denominations.
In addition to reaffirmation of faith
and enlistment in volunteer service
and evangelistic projects in local com-
munities, the nation, and the world,
the million young people will contrib-
ute $1.00 each to raise a special fund
of one million dollars to be admin-
istered by the U. C. Y. M. and the
I. C. R. E.
A score of new projects are pro-
posed. Included are : work camps in
Europe, the Philippines, India, and
Latin America ; international ex-
change of youth leaders; youth par-
ticipation at strategic international
meetings ; reconstruction and develop-
ment abroad in youth work ; a nation-
al radio or television program ; series
of seminars on the church's ministry
to youth ; peace action caravans ; na-
tional mission on Christian vocations.
Started in 1934, the U.C.Y.M. has
been a coordinating agency of the
youth of 40 denominations, 34 state
councils of churches, and 16 national
agencies. Development of this plan
accelerates the trend toward more ef-
fective united youth action among-
all these denominations and agencies.
U.C.Y.M. has had an annual budget
of $78,000. This new plan will ex-
pand its activity by several times.
The slogan proposed is ' ' One in a
Million." The enlistment will be held
during Youth Week of 1951.
* # *
Democracy in Japan means movies,
Coca-Cola, holding hands, and many
other new things, declared Rev. Rob-
ert Tesdell, who just returned from a
five-month tour of Asia and Europe.
Because the occupation has not been
able to give the Japanese a true un-
derstanding of democracy and Chris-
tianity, the missionaries are trying to
divorce missions from the occupation,
stated Mr. Tesdell in his report to the
North American Council of the Unit-
ed Christian Youth Movement, of
which he is social action secretary.
"Christian youth of Nagasaki and
Hiroshima think the new world peace
movement ought to start there," he
observed.
Having studied work camps and
church youth work in more than 10
nations, Mr. Tesdell concluded that
communism sows its own seeds of de-
struction. Reaction has begun to set
in.
' ' Our problem is not communism,
but people who want a fair share of
the world's goods," he pointed out.
"There is a better day ahead if we
care enough to show the love of Chris-
tianity in our lives."
BELEW CREEK YOUNG PEOPLE.
The young people of Belew Creek
Church met September 15, 1949, to
reorganize and elect officers for the
next six months. Miss Lura Neal
was elected president ; Miss Jean
Martin, vice-president; Miss Margaret
Neal, secretary; and Miss Edith Pe-
gram, treasurer. Mr. and Mrs. Charles
Fuller who have worked loyally and
faithfully with the young people this
year were chosen as the adult coun-
selors. The program committee with
Jean Martin as chairman consists of
the following persons : Miss Ruby
Neal, Miss Faye Neal, Miss Ann Crim
and Miss Sue Pegram.
It was decided t h a t every two
months a social would be held and on
special seasonal occasions. Instead
of meeting on Sunday evenings as
formerly, the group will meet at 7 :00
p. m. each Thursday evening. This
is a fine group and we look forward
to its growth in Christ Jesus.
Allen Hurdle.
SALEM CHAPEL YOUNG PEOPLE.
The young people of Salem Chapel,
Walnut Cove, North Carolina, recent-
ly met at the church to reorganize its
youth fellowship and elect new offi-
cers for the coming six months.
Miss Joe Ann Johnson was elected
as president; Miss Mary Marshall,
vice-president ; Mr. Jimmy Stevens,
secretary ; and Miss Darlene Marshall,
treasurer. In addition an entertain-
ing committee and program commit-
tee were designated.
At the last meeting, Tuesday, Sep-
tember 13, there were 19 young peo-
ple present and an interesting pro-
gram on "Race Relations" presented.
Mr. Abe Gerry is the adult coun-
sellor.
We are well pleased with the re-
sponse and interest shown by the
young people.
Allen Hurdle.
FORSYTH YOUNG PEOPLE'S
RALLY.
On Sunday, September 25, 1949,
from 4:00 to 8:00 p. m., the young
people of Forsyth County Congrega-
tional Christian Churches held a rally
at Lake Waussickett between Walker-
town and Walnut Cove, North Caro-
lina, on highway No. 361. The rally
included the young people from Win-
ston, Pfafftown, Salem Chapel and
Belew Creek Churches.
Miss Lura Neal, from Belew Creek,
assisted by the pastor, had charge of
the program. The program of wor-
ship had Mr. Baxter Twiddy as the
main speaker. Baxter has visited
Europe during the summer and did
work in camps there. He told us of
his experiences and the existing con-
ditions as he saw them.
A weiner roast was held from 5 :30
to 6 :30, followed by campfire songs
and the closing devotional period.
Allen Hurdle.
FOR THE CHILDREN.
(Continued from page 10.)
to her and said, "You have had a
happy time today, haven't you?"
She looked at me with squinty eyes,
as if she had never seen me before,
and replied, ' ' I 'm not talking now ! ' '
I might have laughed at her. 1
might have reprimanded her. Instead
I exclaimed, ' ' Oh, look at that beauti-
ful bine jay!" This diverted her,
and she was herself again and was
happy all the rest of the drive.
The offices of the Japan Interna-
tional Christian University Founda-
tion will move on October 1 from the
present location in the Church World
Service Building, 214 East 21st St.,
New York, to more commodious quar-
ters in the Kenny Building, 23rd St.
and Fourth Ave. The address will be
44 East 23rd Street, New York 10,
New York. The move, which is being
made to meet the need for additional
space and a more central location will
give to the Foundation twice the room
it has at present and place it within
a few feet of the subway and two bus
lines.
Page Twelve
THE CHRISTIAN SUN
October 6, 1949
in iiiiiiiiiiiiiii i i i nun iiiiiiiiiiiiiiiiiiiiiiiiiiuii HiiiiiiKi hiii inn i i iniiiiiii miiiiiiiiii
Sunday School Lesson
By Rev. H. S. Hakdcastle, D. D.
m mini i mm i mm n mm m uniinmim iiiiiwiiiiiiiiiiii i miiiiiiiiii 1
GOD AND THE NATIONS.
Lesson III — October 16, 1949.
Memory Selection : Look unto me,
and he saved, all the ends of the
earth ; for I am God, and there is
none else. — Isaiah 45 :22.
Lesson : Isaiah 1 :21-28 ; 10 ; 13 ; 19 :
19-25; 31.
Devotional Reading: Psalm 9:1-11.
Officer, What Is the Charge?
Israel stood before the court of the
Lord. Isaiah was the prosecuting at-
torney. He was giving a bill of par-
ticulars. He boldly stated that Israel
was guilty. He spoke in language
that though figurative, was clear and
understandable. Jerusalem had be-
come a harlot. "How is the faithful
city become a harlot! From of old
God had referred to the chosen peo-
ple or to the nation in terms of wed-
ded life. He was espoused to Israel.
Hence he had a right to expect that
Israel would be true to Him, even as
a husband has a right to expect the
wife to be true to him, and for that
matter as the wife has a right to ex-
pect the husband to be true to her.
But Jerusalem had broken her vows
— the faithful city had become a har-
lot. Isaiah, speaking for God, gave
a bill of particulars. She had former-
ly been full of justice and righteous-
ness, but now she lodged murderers.
Her leaders had become proud and re-
bellious, and they consorted with
thieves. Bribery was common, and
leaders and people alike were con-
cerned with rewards regardless of
how they came by them. The rights
of children were flaunted and disre-
garded and the cause of widows re-
ceived no attention whatever. On
every hand there was compromise
with moral ideals, and mere formality
in religion. There was only one ver-
dict— guilty.
The Sentence.
"Guilty," pronounced the Lord of
hosts, the Mighty One of Israel. And
He pronounced sentence upon the
guilty nation. Disciplinary action
would follow. God would purge away
the dross of the nation's life, and take
away their impurities. It would be a
painful process, even as if by fire.
It would not be the arbitrary act of a
vindictive God, or mere petulance on
the part of a disgruntled deity. Such
punishment as came upon the nation
would be the result of the sins of the
nation. Thus does the judgment of
God work on the individual and the
nation.
" 0 Assyria, the rod of mine anger,
and the staff in their hand is mine
indignation" — Jehovah is speaking in
Isaiah 10 :5. Strange Avords indeed.
Assyria, a heathen, godless ruthless
nation, the instrument of Jehovah in
executing the divine sentence, in ef-
fecting the divine judgment. God
works in mysterious ways. It has a
modern touch. What about World
War II? Could it not be that it was
God's judgment on the nations. Could
it not be that Nazi Germany with her
pagan philosophy of life, her theory
of the ' ' master race, ' ' her blatant na-
tionalism, and her vicious leaders,
were the "rod of God's anger," in-
struments of God's hand working out
the natural results of the sins of the
nations. Hitler was a symptom, not
the whole cause of the war. Nations
in their relations with other nations
had become nationalistic, greedy, sus-
picious, ambitious, rebellious against
moral restraints. And the workings
of the law of the harvest are as inevi-
table concerning nations as they are
concerning individuals.
Reformatory Punishment.
All of God's discipline is reforma-
tory. In the same breath in which
Isaiah pronounces judgment on Israel
for her sins, he promises hope for the
redemption of the city of Jerusalem.
Whereas the faithful city had become
a harlot, under the disciplinary hand
of Jehovah, she would become "the
city of righteousness," a faithful
town. Zion was to be redeemed with
justice, and her converts with right-
eousness. But those who persisted in
transgression and unrighteousness
would be consumed. Out of the cruci-
ble of World War II have come some
things that give promise of better
things to come if the nations but learn
their lessons.
God of the Nations.
One of the greatest contributions
which Isaiah made to his day and to
our day was his emphasis upon God
as the God of all the nations. Israel
knew that God was the God of Israel.
Israel knew that the other nations had
their gods. It remained for Isaiah to
declare the fact unequivocally that
not only was God the God of Israel,
and also the God of all the nations,
but that beside God there were no
other gods. This was a milestone in
the religious pilgrimage of the race.
This was an epoch-making word. God
is the supreme ruler of the nations.
Nations as well as individuals are sub-
ject to His sovereignty and are an-
swerable to Him for their action. His
will is law. His demands are abso-
lute.. Disobedience to His laws in-
evitably brings punishment.
All this is also pertinent to our
modern world. Referring again to
Germany and her rulers it needs only
be said that they boldly and blatantly
asserted that the ' ' state ' ' had the last
word and the final allegiance over
men. The welfare of the state and
not the will of God was the touchstone
of their action. And unfortunately
in their case the welfare of the state
was that which furthered their own
selfish ambitions. The doom of Ger-
many and of Japan, too, for that mat-
ter, was inevitable because the will of
God was disregarded.
The same thing can happen in our
nation. We need to be on our guard
lest we exalt the state and make it
the final authority over the mind and
conscience of men. We need to be on
our guard lest the state, constantly
encroaching on the domain of the
conscience does not claim final and
complete allegiance and obedience.
Doom may not come at once, it seldom
does. But come it will. God is not
mocked. Whatsoever nations as well
as men sow, that shall they also reap.
(Based on lesson copyrighted by Interna-
tional Council of Keligious Education.)
AFTER THIRTEEN YEARS.
(Continued from page 2.)
What has been accomplished by
your church through gifts, which al-
ways represented your love, loyalty
and devotion to Christ and your con-
cern for others, many of whom may
not yet have found the way of life,
stands now and for eternity : a monu-
ment to your faith and love. Yours
has been a love that has reached its
helping hand across the oceans to
many and has also ministered to some
who live close enough to hear the toll-
ing of the church bell in our own com-
munity. You may never know the
whole story of the influence of your
gifts until one day, God permits you
to hear it fresh from the lips of some
redeemed soul in glory, for whom you
made it possible to know God's saving
grace.
Let us then : ' ' Pass the time of our
sojourning here in fear." (I Peter
1 :17. ) ' ' Finally, be ye all of one mind,
love as brethren." (I Peter 3 :8.)
October 6, 1949
THE CHRISTIAN SUN
Page Thirteen
LETTER FROM THE JACKSONS.
(Continued from page 8.)
seemed to have reached a climax, I,
alone in our big house, slept very
little. Since then, each evening before
retiring I have found great comfort
in respecting the 23 Psalm, mus-
ing over the deeper meaning of each
thought. I have slept soundly since.
Truly, our God does not desert His
people in times of affliction.
Our ministers, the workers in our
hospitals and our teachers, with the
exception of one, are all standing by.
All schools have" closed temporarily
but the hospital is busy seeing pa-
tients and treating the sick. We do-
not yet know what Communist con-
trol will mean, but we believe that
God will not permit His work to be
stopped, and that He will open before
us new and unexpected paths of serv-
ice.
Our best wishes to you all.
Sincerely,
Dick Jackson.
[Editorial Note: This is the first of five
letters recently received at our office on the
same date. The last, written about two
weeks later than the first, describes the con-
ditions after liberation. While life was not
normal, yet conditions could have been much
worse. You will enjoy reading these excit-
ing epistles, and we hope you' will utter a
prayer for these consecrated workers as you
read. Mg. Ed.]
CHRISTIAN EDUCATION IN
CHINA.
Despite the cancerous drain of civil
war and their country 's whirlwind in-
flation, more than 12,000 Chinese stu-
dents flocked to the thirteen Christian
colleges in the fall of 1946, according
to the annual report of the United
Board for Christian Colleges in China
which has just been made public.
Pointing out that the quest for edu-
cation is growing in all parts of China
today, the report states that "50,000
eager young Chinese applied for ad-
mission to the colleges although only
4,000 freshmen could be accommo-
dated.
"Prom America, too, came stu-
dents. Lingnan University in Can-
ton in 1948-49 admitted twelve Amer-
icans from ten institutions including
Dartmouth, Tufts, the University of
Washington, Harvard, Stanford, and
Kansas State College, on scholarships
providing for undergraduate study.
Three other Christian colleges — Yen-
ching University in Peiping, the Uni-
versity of Nanking, and West China
Union University in Chengtu — also
welcomed several American students
for regular and graduate work. ' '
During the winter and spring-
months as Mao Tse-tung's armies ad-
vanced southward, the colleges found
themselves enveloped in territory oc-
cupied by the Communists. ' ' Despite
the unsettled conditions, however, the
morale of faculty and students re-
mained high for the most part.
"All the colleges remained open
and on their home sites, and through-
out the changeover carried on their
work in a psychological atmosphere
that was amazingly calm and hopeful.
"How determined most students
were to continue their education in
spite of the turbulent military situ-
ation is evidenced by the fact that
10,500 registered for the spring term
— approximately the normal number
expected for the second semester.
"As the second semester began,
food — and all other items making up
the daily needs of the staff and stu-
dents of the colleges — sky-rocketed in
price. For example, the price of flour
at Yenching University was about
twelve times as high as it had been
a few months previously. For a time,
meat was practically unobtainable.
Indeed, for several weeks Yenching
faculty members and students got
along with a ration of twenty-two
ounces of millet a day, plus one pound
of meat a month. When flour was on
hand it was exchanged for corn and
vegetables. ' '
Despite meager food, internal eco-
nomic and political chaos, and low
staff salaries, the report continues,
teachers and students alike ' ' met their
day-to-day hardships and problems
with fortitude and dauntless spirit."
Each of the colleges, the report
points out, sponsors one or more spe-
cial extension projects to serve the
Chinese people. "West China Union
University send out a mobile dental
clinic ; the University of Nanking pro-
duces and distributes scores of educa-
tional motion pictures ; sociology ma-
jors at Soochow University sponsor a
free school for deserving neighbor-
hood students; while at Huachung
University in Wuchang students have
been conducting a night school for the
manual laborers and servants on the
campus."
With recent publication in twelve
new languages, some part of the Bible
has now appeared in 1,108 languages
and dialects. The American Bible
Society lists some of the new lan-
guages as Fanti Kare, Mundag, Nosu,
Panaieti, Bamileke, Barrow, Eskimo,
Batua Gondi, Keripako and Terena.
. . . Can you tell. where they are
spoken ?
CHURCH WOMEN AT WORK.
(Continued from page 9.)
mas gift was sent to Timothy Chang.
Cards, books, magazines, fruit, flow-
ers, and trays were sent to sick and
shut-ins of our church and communi-
ty. A picnic supper for our families
is an annual event. Gifts are ex-
changed at Christmas. -
We have enjoyed the programs con-
tained in the packet, and feel we have
been spiritually blessed.
We hope we have met all require-
ments for a Superior Society.
We are entering the new year with
greater determination to help send
the good news of the Kingdom of our
Lord and Savior to those who know it
not.
Mrs. Robert Murrell,
President.
# # #
WAKEFIELD.
As we look back over the year,
though small in membership, we feel
we have had a very successful year.
God has blessed our every effort. Our
very efficient and capable Mrs. W. C.
Seeley as our president has left no
stone unturned to see that each meet-
ing was well planned and well attend-
ed. For her we are grateful.
We have tried to make our pro-
grams as interesting as possible, using
the packet. At each meeting we have
had a well-planned devotional serv-
ice.
The Home study book was reviewed
by two of our members. In January,
we joined the Dendron Society and
enjoyed the Foreign study book, re-
viewed by Mrs. J. F. Morgan.
Our Bible study was given by our
pastor, Rev. W. L. Wood.
We observed World Community
Day, when we packed a towel for a
teen age girl.
The Burton's Grove Society joined
us in observing World Day of Prayer
and May Fellowship Day. The other
churches in town were also invited.
Mrs. T. E. Reese of the Baptist
Church gave the address.
We presented our Thank Offering
program at a public meeting, at which
time a good offering was received.
We sent a Friendly Service gift box
to Fort Berthold Indian Mission and
one to Miss Angie Crew in Japan.
Our society gave a purse for Timo-
thy Chang's family.
We are giving a Life Memorial for
Mrs. J. B. Kitchen, an honorary mem-
ber for a number of years.
We pray God's blessing on our so-
ciety and may we go forward in His
work.
Mrs. W. A. Bailey.
Page Fourteen
THE CHRISTIAN SUN
October 6, 1949
I The Orphanage J
My Dear Friends :
It was a joy to us all to have the
members of the Board of Trustees
with us in semi-annual session on this
past Wednesday. Only four were un-
avoidably kept from coming : Mr.
and Mrs. L. E. Carlton, Paces, Va. ;
Mr. Clyde W. Gordon, Burlington, N.
C. ; and Mr. Loren P. Waldo, Jr., Hol-
land, Va. We missed them very much.
Present were : Mrs. Walter R. Sel-
la rs, Mrs. James H. McEwen, and
Mr. V. P. Holt, President of the
Board, from Burlington; Dr. J. P.
Cross, Mr. L. R. Jones, and Mr. C. D.
West, Vice-President of the Board,
from Eastern Virginia ; Mrs. Stanley
C. Harrell and Mr. D. L. Boone, Sr.,
from Durham, N. C. ; Mr. J. W. Bal-
lentine, from Puquay Springs ; Mr.
Thomas W. Walton from Greensboro ;
and Mr. I. H. Vickery from Hender-
son. Supt, W. T. Scott of the South-
ern Convention and Dr. Stanley C.
Harrell of Durham were visitors for
part of the session. One of the items
of business was the adoption by rising
vote of the following resolutions pre-
sented by Mrs. James H. McEwen
and Mrs. Walter R. Sellars, commit-
tee :
Resolutions
Adopted by the Board of Trustees
of the
CHRISTIAN ORPHANAGE
Elon College, North Carolina
September 28, 1949
In Memory of
CHARLES D. JOHNSTON
Superintendent
Whereas, Almight God in His Sovereign
wisdom and goodness called Superintendent
Charles D. Johnston to his eternal home,
February 27, 1949; and
Whereas, He faithfully served this Or-
phanage and Board of Trustees for thirty-
three years ; therefore
BE IT RESOLVED:
1. That we record our deep sense of loss
in his going, and bow in humble gratitude
to God for the long years of active service
in which he was spared to us.
2. That we record our appreciation of the
fact that Charles D. Johnston, out of love
for the Christ, His Church, and the children
of the Christian Orphanage, gave up a career
in public service to his country and State,
being at the time Register of Deeds of Ala-
mance County, to become Superintendent of
our Orphanage; and at a time when the In-
stitution was in serious need of such leader-
ship as he could offer. Superintendent J ohn-
ston had the wisdom and business judgment
as well as the bigness of spirit and person-
ality to inspire confidence from those in
financial ability to give aid, as well as the
entire church constituency; thus during his
years all debts were paid, the one main build-
ing, many other lesser buildings, a dairy,
and a good size farm.
3. That we record our appreciation of the
fact that he held during that time several
position in the Church which indicated the
confidence in his judgment and bigness of
spirit ;
4. That we record our appreciation of the
way in which he trained the children, loved
them, and inspired them to make good citi-
zens ; which fact is well attested by the posi-
tions of honor and trust many of them hold
as citizens of their respectivec communities;
and
5. That we place a copy of these resolu-
tions upon the records of our Board, send a
copy to members of his family, and mail
copies to the Christian Sun, and the secular
press.
Respectfully submitted,
Mrs. JAMES H. McEWEN,
Mrs. WALTER R. SELLARS.
Done in the Board of Trustees Room
September 28, 1949
Elon College, North Carolina
In conclusion let me add : We can-
not feed and clothe these children on
the amount of money coming in each
week and pay the regular current
bills on the amount of money coming
in, much less put these buildings in
fairly acceptable repair. A large
contribution from some, and small
contributions from many are greatly
needed right now.
John G. Truitt,
Superintendent.
REPORT FOR OCTOBER 6, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 7,475.70
Eastern N. C. Conference :
Beulah $20.00
Piney Plain 14.00
34.00
Eastern Va. Conference :
Dendron S. S 20.85
Liberty Spring S. S. ... 7.00
Portsmouth, First S. S. . 5.56
Portsmouth, First 75.00
Shelton Memorial 24.00
■ 132.41
N. C. & Va. Conference:
Bethel 4.00
Durham S. S 41.97
Reidsville S. S 23.00
■ 68.97
Valley Va. Conference:
Mt. Olivet (G) S. S 16.62
Winchester S. S 8.34
■ 24.96
Aabama Conference :
Cornith 4.72
New Hope S. S 3.58
8.30
Total this week from churches $ 268.64
Tola this year from churches $ 7,744.40
Special Offerings.
Amount brought forward $12,100.15
Suffolk Welfare, Harvell
boys $30.00
Mr. Ridge, children .... 15.00
Mrs. W. H. Murray &
Friends, Burlington, on
Banks Watkins hospital
bill 16.50
IT. S. Rubber Plant, Bur-
lington, on Banks Wat-
kins hosptial bill 20.00
Dr. J. B. Newman, Bur-
lington 13.00
Mr. Oscar Gammon, Bur-
lington, on Banks Wat-
kins hospital bill 5.00
Mrs. June K. Henderson,
Graham, in memory of
Mr. Walter R. Harden 5.00
104.50
Total this year from •
Special Offerings $12,204.65
Grand total for the week . . $ 373.14
Grand total for the year . . . $19,949.05
WOMAN ELEVATED TO HIGH
OFFICE.
Dr. Gloria M. Wysner, formerly of
Mount Vernon, Ohio, a minister of
The Methodist Church and a recog-
nized authority on Moslem affairs, is
the first woman to be appointed as a
full secretary of the International
Missionary Council, highest consulta-
tive agency in the Protestant mission
field.
Dr. Wysner, whose appointment was
effective October 1, has been secretary
of the Near East Committee of the
Foreign Missions Conference of North
America since 1942.
Dr. Wysner will be in the IMC's
New York Office as secretary with ter-
ritorial responsibility for the Near
East and North Africa and work
among the Moslems. She will be in
charge also of work on women and
the Christian home.
Missionary for The Methodist
Chnrch in Algeria, North Africa,
from 1927 to 1939, she is the author
of The Kabyle People, a book on the
natives whom she served there.
A book on the Near East, which she
visited extensively is in preparation
for publication.
Born in Anderson, Indiana, Dr.
Wysner spent most of her early life in
Mount Vernon, Ohio. She taught in
the public schools there for four years
and spent three years in Cleveland as
a social worker.
Receiving her B. A. from Ohio Uni-
versity in 1923, and her Master's de-
gree from Western Reserve University
in 1926, she was the first woman to
earn a doctor's degree from the Ken-
nedy School of Missions, Hartford
Seminary Foundation, in 1942. She
was the first woman ordained as a
minister of The Methodist Church in
North Africa.
Dr. Wysner is a member of the
American Anthropological Associa-
tion, of Kappa Phi and of two honor-
ary scholastic societies, Mortar Board
and Kappa Delta Pi. She is also a
trustee of Hartford Seminary Foun-
dation.
October 6, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
FARMER.
Joseph H. Fanner was born in Halifax
County Va. on May 9, 1866. He fell asleep
at Elon College, North Carolina on Septem-
ber 10, 1949; being 83 years, four months
and one day old.
Mr. Farmer moved to Elon College, with
his wife and daughter, thirty-seven years
ago. His life was a demonstration of what
Christian Faith should mean to the person
who has it. He was of quite disposition,
devoted to his family and to his God. He
was a great, good man.
A service of rememberance and honor was
conducted at Elon College on Monday, Sep-
tember 12, by the writer and Dr. L. E.
Smith. A final tribute was paid him at
Pleasant Grove, his old home church, where
the pastor of that church, Eev. Robert T.
Woodruff, was in charge, assisted by Dr.
Smith and the writer.
His daughter, Miss Josephine Farmer,
survives of the immeadiate family. May
Our Heavenly Father Comford and keep her,
and may the mantle of his goodness fall up-
on all of us who knew and loved him.
JESSE H. DOLLAR
ARLINE.
We the members of the Woman's Home
and Foreign Missionary Society of Liberty
Spring Christian Church, were deeply
grieved August 19, 1949, by the passing of
a beloved Co-worker, Mrs. Nettie Ashly
Arline. Christain humility, devoted loy-
alty, and sincere consecration to the work
of the Kingdom were outstanding qualities
which made her life beautiful and exem-
plary.
Despite intense suffering during a pro-
longed illness, she was very patient and bore
her pain with fortitude and heroism, main-
taining faith in her Savior to the last and
being wholly resigned to His will.
In recognition of her faithful service, we
offer these resolutions of high regard and
esteem :
1. That we gratefully remember and cher-
ish her friendly spirit so well expressed by
deeds of kindness and love.
2. That her wholesome influence inspire
us to more zeal for the missionary cause so
dear to her heart.
3. That we extend our sincere and heart-
felt sympathy to her loved ones, and com-
mend them to the Loving Heavenly Father
for sustaining grace and comfort.
4. That a copy be sent to the bereaved
family, one to The Christian Sun for publi-
cation, and another placed on our Society
records.
Mrs. SHIRLEY RAWLES,
Mrs. THURMAN COPELAND,
Mrs. WILLIAM T. HARRELL.
HARWARD— ATKINS— GRAY— YOUNG
MASSEY— LEA— LEA.
During the Church year 1948-49 of the
Congregational Christian Church, Durham,
North Carolina, some of our beloved and
loyal members- — J. E. Harward; R. J. At-
kins; Mrs. Pattie Umstead Gray; C. E.
Young; Mrs. J. P. Massey; S. B. Lea; and
Mrs. S. B. Lea — passed to their eternal re-
ward. We deeply mourn the loss of these
friends and co-workers, but being assured
that they have entered into the joys of the
HOME COMING AN"D REVIVAL
AT BEREA.
Berea held its annual home coming
August 28, 1949. There were two
services during the day and an eve-
ning service that opened the two
weeks of revival meetings. The morn-
ing service was conducted by our pas-
tor, the Rev. Ellis Clark, with his
choir assisting him by their special
message in song. Everyone was in-
vited to stay for lunch served on the
church grounds at the close of this
service.
A wonderful spirit of Christian fel-
lowship was enjoyed during the lunch
hour by members, friends, and visi-
tors. There were between two and
three hundred present.
The afternoon service was opened
with meroial services led by Mr. Clark
and Mrs. W. S. Sorey. After the me-
morial service our home coming mes-
sage was brought to us by our former
pastor, the Rev. B. H. Watkins. The
church was filled to capacity for both
of these services.
The evening service opened a won-
derful revival for Berea. The Rev.
Johnson Griffin of Bay View Chris-
tian Church was the guest preacher.
The junior and adult choirs partici-
pated in each service with special mu-
sic each evening. The choir of Bay
View visited with us on Tuesday eve-
ning, bringing us a special message in
song which was greatly enjoyed.
The first services of the week were
opened with a great revival of mem-
bers answering altar call for reconse-
cration. During the second week of
the revival special services were ob-
served. Tuesday night was "Family
Night," with fifty or more family
groups present. Thursday night was
' ' Youth Night. ' ' The youth choir led
the singing for the service. A won-
derful message, "I Dare You,"
brought by Mr. Griffin, was a chal-
lenge to the youth of today. About
75 of the young people answered the
altar call for reconsecration. Friday
night was ' ' Guest Night, ' ' with every-
one inviting guests for this service.
The following Sunday morning our
blessed, we are humbly resigned to the will
of the Heavenly Father.
Therefore be it resolved:
1. That we recommend their example of
faith and love for Christ's Kingdom to all.
2. That we express gratitude for having
worked with them in our Church and Church
School, and to have felt their Christian in-
fluence.
3. That we keep in memory their high
Christian standards and their ideals of ser-
vice, kindness, patience and joyfulness, that
we strive to emulate them.
Mrs. J. L. PERRY,
Mrs. ROBERT S. SMITH.
pastor conducted the baptismal serv-
ice, receiving four members in the
fellowship of the church. God's sav-
ing power was revealed throughout
the revival as the altar was filled
during the two weeks.
Mrs. W. S. S'orey, Reporter.
IN THE WORLD OF RELIGION.
(Continued from page 7.)
human soul! Billions for medical
work, for leather punching, art,
schooling in the languages, but not
one dollar is available to the church
for its all important task. From the
treasuries of the people of God alone
it comes and we must go back and ask
for more and more ! ' '
o
At the close of a recent visit to
China, and conferences with Chinese
leaders of the Christian church, the
noted world-traveler, a u t h o r and
churchman, Dr. Sherwood Eddy,
takes the view that "the church is
now forced to return to apostolic con-
ditions under which the early Church
thrived." He quotes a pastor from
Shensi Province where churches have
been cooperating in communist-held
territory for ten years, that pastors
are free to lead their churches under
four conditions : their mode of living
must be like the common people in
dress, dwelling and food; they must
earn their living by farming, trade or
industry, since preaching is not re-
garded as a "productive" vocation;
their character must be Christlike, as
testified to by their neighbors in the
recurring trials and purges conducted
by the communists; and their faith
must be apostolic, fearless, sure of the
Gospel, patient under persecution,
and ready to die for their faith if nec-
essary— as the communists themselves
are ready to die for theirs.
' ' It was felt that it would be im-
possible for some Christians to adjust
themselves to the new social order
which had arisen, partly because these
Christians have not borne witness to
the evils of the old order," says Dr.
Eddy. "Many Christians will have
to adopt new methods and new ways
and sometimes a new spirit." He be-
lieves also that "the churches and in-
dividual Christians will survive in
China as they have in Soviet Russia;
medical missions can probably be car-
ried on as long as we are willing to
support them ; Christian education,
while probably tolerated, will gradu-
ally be eliminated. Education will be
regarded as a function of the state for
training in citizenship, and complete-
ly dominated by communist propa-
ganda.
Page Sixteen THE CHRISTIAN SUN October 6, 1949
America's economic leadership is profound and complete in the world
today, but not necessarily successful. In fact, there is great concern that success
is slipping from our grasp — because there are things our dollars could not buy.
We have fed men with our dollars, but we have not changed the bitterness
and suspicion in their hearts. We have rebuilt their buildings and factories,
but we are disappointed to learn we have not made them live with greater
cooperation and productivity among themselves. Where they have been
greedy; where they have been filled with hatred, they still hate; where they
have been slothful and indolent, they are still lax in carrying their own respon-
sibilities. We didn't give them the one thing needed— far above dollars. Our
world leadership needs the sign of the cross today above the dollar sign.
Southern Condition of Jj..g.egational Cittistiaii GtoirdH^
1844 - Over a Century of Service to the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, OCTOBER 13, 1949 Number 40
A Church That Does Things
ROSEMONT CONGREGATIONAL CHRISTIAN CHURCH
Rosemont Church is located in what was once the Village of Portlock, in Norfolk County, Vir-
ginia, now included in the Greater Norfolk area. The church has been one of the stronger
churches of the outlying or rural districts. Some of the outstanding preachers of the denomi-
nation have served here, and many prominent laymen have been counted among its members.
The present structure was built during the ministry of Rev. J. Frank Morgan. Mr. Morgan
was succeeded by Dr. H. S. Hardcastle, who resigned his work at Christian Temple to become
its pastor. When Dr. Hardcastle went to Newport News, the present pastor, Rev. Herbert Coun-
cill, Jr., was called to the work. A most interesting account of a special service recently held
is given elsewhere in this issue.
■
Paga Two
1 News Flashes 1
Dr. N. G. Newman is supplying the
pulpit of the Suffolk Christian Church
during October.
Eev. W. J. Andes is conducting re-
vival services this week in the Pfaff-
town Church, Winston-Salem.
Dr. Will B. O'Neill, president, an-
nounces that the Eastern Virginia
ministers will meet Monday at Beth-
lehem Church.
Waive Chapel observed a pleasant
day on October 2 in their Sunday
Sschool. They experienced 100 per
cent attendance on Sunday. There
are 229 on roll in the Sunday School
and there were 237 present, and the
morning worship service attendance
was larger than the Sunday School.
In cooperation with the other churches
in its community Wake Chapel is ob-
serving October as "back-to-church-
month.
On October 2 the Haw River Con-
gregational Christian Church ob-
served its annual home coming serv-
ice. The sermon and a brief history
of the church was given by the pastor,
Rev. William 1*. Smith. During the
morning worship service special rec-
ognition was given to Mrs. Nannie
Gillespie, who is the only living char-
ter member of the church. Commun-
ications from former pastors were al-
so presented. After the morning wor-
ship a fellowship meal was served at
the home of Dr. and Mrs. J. C. Wil-
kins.
INGRAM TO ENTERTAIN
CONFERENCE.
The North Carolina and Virginia
Conference will meet at the Ingram
Church on Tuesday and Wednesday,
November 15 and 16.
W. J. Andes,
Secretary.
IMPORTANT COMMITTEE MEETING.
The Committee on Christian Edu-
cation and the Ministry of the West-
ern North Carolina Conference will
meet at Asheboro Church at 4 :30
p. m., October 17. Persons interested
in meeting with the Committee are
requested to take due notice and act
accordingly.
E. Carl Beady,
Chairman.
THE CHRISTIAN SUN
A GREAT HOUR AT ROSEMONT.
Sunday morning, October 2, the
11:00 o'clock service of worship was
a "Great Hour" for the people of
Rosemont Church, Norfolk, Virginia.
Several things took place that morn-
ing which made it stand out in the
minds of our people as a moment
rarely experienced, yet never to be
forgotten.
In the first place, a 72-page History
of Rosemont Church had been pre-
pared and was to be given out free to
all members and friends of the
church. Mrs. Mary Halstead Booth
of Raleigh, North' Carolina, had
worked for several years doing study
REV. HERBERT G. COTJNCILL, JR.
Pastor, Rosemont Church.
and research into old records, exam-
ining old family albums and talking
with members of the church, to com-
plete the project. Through the gen-
erosity of Mr. 0. F. Smith, a member
of the church who has a deep interest
in its past history as well as its future
growth, the book had been made pos-
sible.
Mr. M. K. Hassell, chairman of the
Official Board, made the presentation
address in the absence of Mr. Smith,
who was unable to be present. Mrs.
Booth, author of the book, was then
introduced by Mr. Hassell. She spoke
of the work that had gone into the
making of the book, and closed by
challenging the congregation to make
Rosemont 's future just as great as
their forbears had made her past.
Included in the book was a poem
entitled ' ' My Prayer for Rosemont, ' '
composed by Mrs. Booth. These verses
were set to music by our church or-
ganist, Mrs. Elizabeth Mills Goforth,
October 13, 1949
and were sung by our choir director,
Mrs. Dorothy Reane Gallop :
Lord, I would breathe a prayer for
Rosemont,
I would pray for unity;
I would ask Thee for thy blessing
On each member personally.
I would thank Thee for thy guidance
Through the years gone on before;
I would thank Thee for thy servants
Now passed on to "Yonder Shore."
I would ask Thee to inspire us,
That we do more work for Thee,
May we ever seek Thy guidance
As we labor faithfully.
May our love for Rosemont deepen
As we come often to her shrine ;
May the love and peace she teaches
Dwell within this heart of mine.
Mrs. Goforth represents the third
generation of B. F. and" Aunt Betty"
Gibson ; Mrs. Gallup represents the
4th generation of Mary F. Morrison,
all early members of the church.
In the second place, this service was
a "Great Hour" for Rosemont be-
cause the pastor and a few faithful
workers, under the direction of the
Rev. Ira D. Black, Associate Director
of City Work, Division of Church Ex-
tension and Evangelism, of the Board
of Home Missions had been busy
September 18 through 21 conducting
a Visitation Evangelism Program in
in our community. This was "Mem-
bership Sunday" for those people
who had been contacted during the
campaign and had made the decision
to accept Jesus Christ as their Lord
and Saviour and purposed with His
help to live a Christian life, and oth-
ers who had decided to unite with
Rosemont Church by transfer of their
church letter. As a result of our
work during the campaign and the
follow-up work done by the pastor the
following week, 26 people united with
the church that morning, 12 by pro-
fession of faith and 14 by transfer of
their church letter. In addition to
these, one man who was contacted said
that he was very sorry that he had be-
come so indifferent to the church in
recent years, he had been an active
member of Rosemont in past years,
that he desired to reunite with the
church and by the grace of God to do
better in the future. Of the 12 who
came in by profession of faith, 10
were baptized at the evening service
of worship.
In the third place, this was a
"Great Hour" for Rosemont because
two fine young men, Charles Cherry
and Robert I. Evans, Jr., were or-
dained as deacons in the church. This
very impressive service, taken from
the Manual of the Southern Conven-
( Continued on page 15.)
October 13, 1949
THE CHRISTIAN SUN
Page Three
"IT IS THE SPIRIT THAT
QUICKENT5TH."
We had an impressive service in
our Newport News Church on World
Wide Communion Sunday. The com-
modious sanctuary was filled, the
choir was present in large numbers,
and there was a spirit of reverence
and reality about the service. I spoke
briefly on the theme, "God's Family
Table," and then with the assistance
of the deacons, the Sacrament of the
Holy Communion was administered
to the members of the congregation.
It seemed as if the Spirit of God was
present in a gracious way. Back of
the forms and ceremonies, and giving
meaning to the beautiful cross that
was the central feature of the Com-
munion Table, was the Spirit that
quickened the whole service.
That afternoon I took the little case
containing the accessories for the
Communion Service into ten homes of
our congregation, or rather into the
hospitals and the homes where there
were members of our congregation,
and in the quiet of the rooms I ad-
ministered the Sacrament of Holy
Communion to men and women who
had burdens heavy and grievous to be
borne. Two were hopeless invalids,
one was blind, the others were sick
and afflicted. And again ' ' the Spirit
quickened" the service. Our hearts
were strangely warmed, as apart from
the setting and the ceremony of the
sanctuary, we ate the bread and drank
of the cup, in "remembrance of
Him." And more than one recipient
of the sacred elements testified that
"hearts were brave again, and arms
were strong." "It is the Spirit that
quickeneth. ' '
H. S. Hardcastle,
Pastor.
CYPRESS CHAPEL "STORMS"
PASTOR.
On Thursday night of last week
approximately fifty members of Cy-
press Chapel Church stormed their
pastor and his wife, the Rev. and Mrs.
Earl Thomas Farrell who reside at
Sunbury, North Carolina, at a sur-
prise miscellaneous shower. The par-
ty was sponsored by the Ladies Aid
Society of the church.
The guests of honor were the recip-
ients of many lovely gifts including a
beautiful Early American 18th Cen-
tury mahogany end table and an an-
tique brass lamp with imported rasp-
berry filler given by the Ladies Aid
Society.
Latter in the evening refreshments
were enjoyed by the group served by
the members of the Ladies Aid So-
ciety.
HE LIKES THE ORPHANAGE.
My little orphan boy only about
seven knocked on my door with spe-
cial permission from his house moth-
er to see me. I already had visitors
so he just insisted on standing on the
stoop outside the door and "seeing
me" right there. He had just come
home from the public school. A little
friend of his had been without lunch
"and Dr. Truitt, his clothes were
ragged with his elbows sticking out
through his sweater sleeves. He lives
with his grandmother because his par-
ents are dead, and she is real poor. I
want to share my room with him.
Can't he come and live with us. He
says he would like to, 'cause I asked
him. ' '
My little friend went on to tell me
that he had told him what a good
home we have, and what good food,
and plenty. I cannot put on paper
how eager and sympathetic he was.
He was indeed a man in his plea for
a little friend. I am looking into the
whole matter for this fine young fel-
low. If he keeps that unselfish spirit
through life he will amount to some-
thing in his day. As a lawyer, in the
not far off tomorrows, he would be a
great advocate, or as a minister he
would be a power. He deserves con-
sideration and so does his little un-
kempt friend.
At the big State Conference of Or-
phanage Workers held in Winston-
Salem they discussed the problem of
run-aways. My little friend showed
quite well that at least one of our boys
does not desire to run away. He likes
his home, and so do they all. True
some of them have to go out of my
office with their desire for shoes, or a
better suit yet unanswered, but
through their disappointment they
still like their home, and they know
full well that they are going to get
(Continued on page 14.)
The Christian Sun
Kstablished 1844 by Rev. Daniel W. Kerr.
A Religious Weekly fur the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
I load of the Church.
2. Christian is a sufficient name for the
Church.
;i. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
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Managing Editor John T. Kernodle
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eill Jr., ,T. H. Dollar, F. B. Eutsler, S. C.
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Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
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R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
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T. F. Wright.
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Page Four
THE CHRISTIAN SUN
October 13, 1949
LAY POTENTIAL
We salute the laymen. Many of them will stand
in pulpits Sunday and deliver messages appropriate for
the occasion. It will be a wholesome experience for
those in the pulpit and those in the pew. The experi-
ence should be a revelation and an education; a revela-
tion of lay talent, a revelation of larger spheres of service
and an educational experience in the practical expression
of Christianity. Experiences, illustrative of the lay po-
tential in local communities, abound. Consider this
example :
About five years ago a Methodist layman caught
a vision of what could be accomplished if the Methodist
men of Nashville could join together in one group to
work for the extension of the Kingdom of God. From
this vision the Nashville Methodist Laymen's Club was
born. The purposes of the club are :
1. To stimulate personal spiritual growth.
2. To encourage Christian fellowship.
3. To prepare young men for the ministry and
young women for mission work.
4. To extend the Kingdom among the unchurched.
Under the sponsorship of the club four new
churches and Sunday schools have been established in
the district and all are doing well. A city-wide revival
was sponsored, bringing outstanding speakers to the
pulpits of four different churches. Pre-Easter services
have been sponsored at an uptown church for the past
two years, with laymen taking an active part in the
services. These meetings are to be continued. The
club has a fund for the education of young men pre-
paring for the ministry. Three old churches in the
poorer sections of our city have been reopened. These
churches are now being served by a regular pastor and
a full-time lay worker will assist him, beginning this
fall. These churches serve sections unserved by other
churches and the need for the Gospel of Jesus Christ in
these areas is great. Assistance is also given to other
churches and missions in the poorer sections of the city.
The projects of the clubs include improving the
parsonages, by remodeling or building new ones; re-
opening and remodeling churches; furnishing transpor-
tation to bring children to Sunday school in the rural
districts; and, supplying laymen to fill the pulpits where
the Circuit preacher has more than one church.
BACK UNITED NATIONS WEEK
October 17 to 24 has been proclaimed by the Secre-
tariat of the U. N. as United Nations Week. October 24
is an international holiday. Why not see to it that your
church and your men's group have some sort of an ob-
servation— if not now, later on in the fall? Have a
young people's service, a family night, a forum, a panel
discussion, a worship service or some meeting where the
work of U. N. is set forth, questions asked and answered.
Back U. N. efforts for peace by knowledge and support
at home. Here are some fresh, pertinent facts:
One year ago some 500 million people were either
engaged in or making plans for killing one another;
today they are at peace. These are more people than
live in the whole of Europe; they make up almost a
quarter of the earth's population. But it was possible,
within twelve short months, to halt their wars, without
resort to any weapon but one : They were literally talked
into peace.
"This action — in Palestine, in Kashmir and in Indo-
nesia— did not involve the use of military or police
force; indeed the Security Council has no such force at
its disposal. The only force used by the United Nations
has been its moral force and its power of persuasion
toward reasonable compromise and peaceful settlement."
Thus wrote Secretary-General Trygve Lie in his annual
report on the work of the UN during the year from
July, 1948, through June of this year.
It may occur to the thinking citizen that the mere
suspension of warfare no longer means peace. Not in
our age. Neville Chamberlain once thought it might;
we have learned it does not. Not in a world stalked by
hunger, by disease, by fear and insecurity. You cannot
contain these simply with persuasion and reason, be-
cause people have become wary of words, of talk substi-
tuted for action.
When the United Nations was born four years ago,
it was looked upon as the last refuge of a world terrified
of the atom. Give us another chance to talk, the nations
seemed to say, and perhaps we can stave off the certain
annihilation of another war.
The nations sent their wisest men, who were, by the
same token, also the most frightened, to the councils of
this new international body; and they began to talk for
dear life, to harangue and contradict, to veto, charge,
deny and report, waving their hands in emphasis, and
keeping the typewriters clacking in pace with their
words.
Those are still the only sounds that many of us in
this country think we hear from the UN — those of us,
that is, who have so much as bothered to take note of its
work since our wave of fear subsided shortly after the
war. Few of us have troubled to listen further, to learn
the meaning of those sounds of talk and debate issuing
from Lake Success and the other meeting places of the
United Nations.
We would have discovered that here, at last, the
words did mean peace — not alone the uneasy peace of
the unfired weapon, but the securer peace that comes
when nations get into the habit of reasoning and com-
promising instead of fightig out their differences, that
grows even more strongly when action really gets under
way to free the world of hunger, disease, poverty and
ignorance. Those are the very things now being
achieved by the United Nations. In its brief life, it has
October 13, 1949
THE CHRISTIAN SUN
Page Five
become in fact one of the strongest forces for enduring
peace the world has ever known.
Through its specialized agencies, the UN daily feeds
four and one-half million children in Europe and Asia.
It is giving political, economic, social and educational
training to over 200 million people throughout the world
so that they may one day soon govern themselves inde-
pendently and successfully. It recently checked a chol-
era epidemic in Egypt in the shortest time in medical
history. It reduced the malaria rate in parts of Greece
from 80 per cent to 5 per cent. In one year it cared for
more than 600,000 homeless, and helped 374,000, women
and children find homes and a new life in 70 countries.
It has developed methods and is now teaching them
to farmers and goverments across the earth for greater
food production, and for the control of vermin that in
1947 alone destroyed enough food to keep 15 million
adults alive for a whole year. It has arranged, amicably,
tariff agreements among countries doing 70 per cent of
the world's import and export trade. The list goes on,
touching in one way or another virtually every part of
the world and the people in it.
Meanwhile it has stopped wars in different parts of
the world, and it has developed international coopera-
tion in almost every field of human activity on a scale
never before attempted.
"The United Nations," as Secretary-General Lie has
said, "has become the chief force that holds the world
together against all the conflicting strains and stresses
that are pulling it apart." Abundant proof of that has
accumulated since the UN charter was ratified on Oc-
tober 24, four years ago. It started, then, with 51 mem-
bers. Today it has 59, with the applications of several
more now pending.
It costs money and talent to belong to and support
the United Nations. Yet the member governments are
giving it their best of both. Would they, if it were little
more than a debating society ?
Take our own share of the costs. There were some
skillful and apparently reasonable arguments against
it when the matter of the United States appropriation
for the UN came up before Congress. But Congress
agreed it must be paid, and this year it will cost every
American 12c to help keep the UN going. Expensive?
It is costing all the 59 member nations a total of
$43,487,128 to support the United Nations during 1949
in behalf of the 1,700,000,000 people belonging to those
nations. It is costing the city of New York a total of
$102,011,008.64 to support the New York City Police
Department in behalf of the 8 million people living
in that city.
Statistics frequently juggle beyond the average abili-
ty to follow them; not these. Twist them as one may,
they come to rest on fact: That — quite aside from the
millions of men, women and children in other lands
who are alive with reason to live because of the UN —
the individual American is better off today because the
United Nations was created four years ago.
His test is not a matter of comparison with Utopian
or perfectionist formulas; it is the simple, single matter
of comparison with what the world would be like if
there were no international organization at all. By this
test, it is obvious to the most cynical that the current in-
ternational tensions would have been more widespread,
more dangerous had there been no United Nations.
The individual American is safer, better off, and
more at peace with his soul, too, because of the dramatic
accomplishments of the UN's specialized agencies.
FAO's agricultural improvement projects better the
nutriment and amount of our food, as it does the food
in other countries; ITO's reduction of trade barriers
opens markets for us, too; WHO's magnificent cam-
paigns against malaria, tuberculosis and venereal disease
teach our doctors and sufferers short cuts to health ; the
saving and rehabilitation of thousands of lives by IRO,
and the programs of education for democracy by
UNESCO — these and the hundred more instances of
practical, effective international action improve the body
and, more important, we think, lift the heart of the
American citizen.
There has been a malaise, a sickness of the soul
rooted in vague guilt feelings, that has swept America
since the war. In a world corroded by want we are the
rithest; we are also the strongest, and therefore to us
falls the lot of safeguarding the weaker peoples. The
responsibilities of power are enormous, and many of us
would gladly shed them. But the alternative is less
difficult this year than it was four years ago.
With each year of the United Nations, the habit of
peace grows stronger throughout the world. In time,
it will penetrate, from the nations to the parts of the
nations, the individual. There has never been, in all
human history, a better reason for hope than lies, po-
tentially, in the United Nations today.
Health is most worth while to conserve. I do not
mean simply the abounding vigor of youth, with abun-
dance of fresh air and exercise and with its reserves
which seem to mock the warnings of elders. I mean,
rather, the sustained and protected strength which is
based on the conservation of physical resources and gives
promise of a long life well lived. In our onward journey
the ranks are rapidly thinned by the passing out of
those who have had their brief stay and were soon done.
When their notes matured they were unable to meet
them. Nothing is sadder than these physical bankrupt-
cies, which deprive men and women of opportunities
when, with the capital of experience well invested, they
should have the most ample returns. — Charles Evans
Hughes.
No one has ever made a study of the enormous
number of perfectly sane, kind, friendly, decent creatures
who form a large proportion of any mass of human
beings anywhere and everywhere — people who are not
vicious or cruel or depraved, not as a result of continual
self-control, but simply because they do not want to be,
because it is more natural and agreeable to be exactly
the opposite things, people who do not tell lies because
they could not do it with any pleasure and would on the
contrary find the exertion an annoyance and a bore;
people whose manners and morals are good because
their natural preference lies in that direction. — Frances
Hodgson Burnett.
Page Six
THE CHRISTIAN SUN
October 13, 1949
Chairman Colclough Urges Observance of Laymen's Sunday
October 16, 1949
THE CHURCH AND THE LAYMAN.
Address by Gov. Luther Youngdahl
of Minnesota at the Christian Youth
Conference of North America.
Christianity is desperately in need
of lay members who will give more
than half loyalty, secret discipleship
and lukewarm fealty, surreptitious lip
service. There are too many laymen
who hope to gain heaven without los-
ing hold on earth.
Now I say to you with desperate
sincerity that the Christian Church
represents the one great moral hope
of society today. Clearly the lines are
being drawn for a struggle between
the Church of Jesus Christ and the
godless materialism that would de-
stroy men's souls. Leadership in this
great moral struggle must come only
from a revitalized church.
Christianity has not failed so far.
We have failed. We have failed to
put it into practice in our daily ex-
periences. Too many of us have been
unwilling to pay the price for it.
We have failed to put it into prac-
tice in our homes. That is why we
have one out of every three marriages
terminating in divorce, and juvenile
delinquency is an acute problem.
We have even failed to put it into
practice in our very churches in many
instances. That is why we have dis-
unity and ineffectiveness in much of
our work.
We have failed to put it into prac-
tice in management - labor relations
and that is why we have work stop-
pages, vindictiveness, bitterness be-
tween these two great groups in our
society.
We have failed to put it into prac-
tice in politics and government. That
is why we have dishonesty and cor-
ruption— disregard and disrespect for
law.
We have failed to put it into prac-
tice in our treatment of minority
groups. That is why we have race
riots, intolerance and bigotry.
We have failed to put it into prac-
tice in our international relations.
That is why we have war.
In all these great areas of human
relations, we, as Christian laymen,
have the opportunity to effect a mi-
raculous change in affairs by practi-
cing Christianity, in setting an ex-
ample for the rest of the people who
do not believe or who pay only lip
service to the teachings pf Jesus.
I AM A LAYMAN.
Every hour of every day I am eith-
er helping or hindering God's pur-
pose for the world. My influence is
often greater than that of the clergy
because they are looked upon as pro-
fessionals. Also I am one of millions
of Christian laymen while the clergy
are numbered only by the thousands.
I have a family. — Either as father
or mother do I realize that what I do
has far more influence than what I
say ? Do I take my children to church
A LAYMAN.
Leave it to the ministers, and soon the
church will die;
Leave it to the wemen-foLk; the young will
pass it by;
For the church is all that lifts us from the
coarse and selfish mob,
And the church that is to prosper needs the
layman on the job.
Now a layman has his business, and a lay-
man has his joys;
But he also has the training of his little
girls and boys;
And I wonder how he'd like it if there were
no churches here
And he had to raise his children in a Godless
atmosphere.
It's the church's special function to uphold
the finer things,
To teach the way of living from which all
that's noble springs-;
But the minister can't do it single-handed
and alone,
For the laymen of the country are the
church's cornerstone.
When you see a church that's empty, though
its doors are open wide,
It's not the church that's dying — it's the lay-
men who have died;
For it's not by song or sermon that the
church's work is done —
It's the laymen of the country who for God
must carry on.
— Edgar A. Guest.
rn^m m^m w^m *j* w$m p J« wt* »J» »J» *I* "I" ^ " | "\* "\a T" "f* !
services or merely send them? Or do
I do neither? Is God remembered at
our table and in private and family
worship ?
I have a job. — In that job I am
making contacts with other people at
frequent intervals : fellow - workers,
customers, salesmen. Does my accep-
tance of Christ as my Lord and Mas-
ter determine my attitude toward
these people ? Do they recognize that
they are talking with a Christian ra-
ther than with a pagan? This does
not require a soft "piousity" but ra-
ther those qualities which are inherent
in a true Christian : strength, confi-
dence, decency, helpfulness, and jus-
tice.
I am a church member. — Is my at-
titude regarding this membership,
church attendance, and religious con-
viction one of concealment or apology,
or one of justifiable pride, not of my-
self but of the cause in which I have
enlisted ? Do I know which of my as-
sociates are church members? Has
my reticence on the subject prevented
them from sharing their convictions?
Why do I hesitate to talk about re-
ligious matters when I know their
supreme importance? Is it from a
natural reluctance to seem better than
others or is there in my silence an ele-
ment of cowardice, a fear of being
laughed at ?
I live in a community. — Do I take
adequate part in activities for the wel-
fare of my fellow citizens ? Do I con-
sider this work as part of my respon-
sibility and privilege as a Christian?
Do I obtain strength and inspiration
for this work through my private and
public prayers? Do I insist that
Christian principles govern the opera-
tion of the agencies with which I am
connected ?
I have many friends with whom I
enjoy fellowship. In my decisions as
to conversation or conduct am I gov-
erned by the test, "Everybody is do-
ing it, " or by the harder test of what
is right and expedient in God 's sight f
Would Christ be a welcome guest at
my parties?
I am a witness wherever I may be.
Perhaps I do not like the idea but I
cannot avoid the fact. My light is
shining before men. What path does
it illumine ?
— A Layman.
THE NEEDED LAY PROGRAM.
Adopted by the Federal Council of
Churches.
It is important for the welfare of
churches to increase lay participation
and leadership. Such increase in lay
activity in the churches is also essen-
tial to the soundness of our democ-
racy.
The predominance of clerical lead-
ership into which many of our
churches have drifted is not in keep-
ing with our desire. It is time to be-
gin actively working toward a better
balance between lay and professional
activity to greatly strengthen the to-
tal work of the church.
The Amsterdam Assembly of the
World Council of Churches called at-
( Continued on page 13.)
October 13, 1949
THE CHRISTIAN SUN
Page Seven
1
!M-;.ll .lll'-,l!-.M ;!■ .1' .1 I 1: 1 :■ : 1^ : !■ : !i ■ i:
1
News of Elon College
By President L. E. Smith
r
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THE STALEY- ATKINSON-NEWMAN
MEMORIAL FUND.
When the churches were asked to
contribute $100,000 for the establish-
ment of the Staley- Atkinson-Newman
Memorial Foundation for Christian
Education at Elon College, it was un-
derstood that a church or individual
could have, if desired, a period of five
years in which to pay. Some of our
churches did not make their pledges
until 1945 — and 1946. This means
that part of these pledges is not due.
Many have paid their full pledges in
full. Others have balances yet to be
paid. In the past few weeks, we have
received the following payments :
Suffolk Church (Hugh Holland) . .$ 250.00
Christian Temple :
Friendship Bible Class 50.00
Mordaunt Etheredge 200.00
Waverly Church ] 60.00
Newport News Church 250.00
First Christian Church, Portsmouth 400.00
Total $1,310.00
This makes a total of $87,514.60 paid
on the $100,000 obligation, leaving a
balance of $12,485.40 due.
It will be recalled that the college
financed out of its undesignated funds
the balance due on the $100,000. In
our building and expansion program
the college is badly in need of funds
to repay the loan. If our churches
that have unpaid pledges could find it
possible to pay these or to make a pay-
ment, it would be of great assistance
to the college at this particular time.
It is good of the church to establish
this fund. The college and our whole
Christian Education program is in-
debted to the church for the same.
THE MEMORIAL GYMNASIUM.
Work on the Memorial Gymnasium
on our campus is progressing slowly
but surely. Even so, I am afraid that
the work is progressing more rapidly
than payments from friends and in-
terested persons are being received.
We are so very anxious to get the roof
on the building before bad weather
sets in. This will give an opportunity
to work inside regardless of the weath-
er and make it possible to put down
the cement floor, install the seats in
the balcony (1,750) which will make
it possible for us to begin playing our
games and conducting Physical Edu-
cation classes inside. If it were pos-
sible for you to see the building in its
present stage, I know you would
agree that it is a wonderful structure
and will be a marvelous addition to
our program at Elon College and a
great asset to the college itself. Then,
too, I know that you would want to
have a share in this great undertak-
ing. Jimmy Darden, our alumni sec-
retary, received this note from an
honored and honorable alumnus:
"Here is my contribution for $110.00
to the 1949-50 Elon College Alumni
Fund. Ten dollars is for Alumni
Fund ; $100 is for Gymnasium Fund.
Any investment for the betterment of
the youth of America is a good invest-
ment and will pay large dividends.
The gymn is such an investment. ' ' 1
am sure that there are scores of others
of our alumni and church member-
ship who would say Amen to this
statement. I am sure, also, that each
one will want to make an investment
in this worthwhile enterprise whose
contribution will be greatly appreci-
ated. Send the same to Jimmy Dar-
den, Alumni Secretary, Elon College
or to the writer of this article.
APPORTIONMENT GIVING.
There are a few of our churches
who pay their apportionments to the
college in advance. There are others
who meet this obligation either by the
month or by the quarter. There are
others who pay as the money is avail-
able but unfortunately for the college
practically all of our churches pay
their apportionment for the college in
full at the end of the conference year.
Payments that are received in ad-
vance mean more to the college. It is
a great advantage when the college
can meet its obligations promptly and
receive discounts for cash. We are
nearing the end of the conference
year. When you consider the fact
that only a little more than one-third
of the apportionment for the college
has been received, you are made to
wonder just how we are coming out
this year. I know that our churches
are interested in the college, that they
realize the actual needs that are upon
us, and that they will if possible pay
their apportionments in full. The
church is proud to have a clear record
and the college must meet its obliga-
tions one way or the other.
Previously reported $5,724.81
Eastern Va. Conference :
Johnson's Grove 10.00
Oakland 14.77
Richmond, First 50.00
N. C. & Va. Conference:
Graham, Prov. Mem 23.00
Asheville 9.89
Lebanon 23.64
Pleasant Grove 6.30
Total $ 137.60
Grand Total $5,862.41
CATHOLICISM HELD LOSING
GROUND IN LATIN
AMERICA.
Roman Catholicsm is losing the loy-
alty of South Americans, according
to a report by leaders of Protestant
Churches in South America.
' ' Four centuries of Roman Catholi-
cism have not succeeded in giving
our people a Christian idea of life,"
the report claimed. "The prevailing
religious spirit is chiefly one of forms
and externalities.."
The meeting, held from July 18-30
in Buenos Aires, was hailed as "the
most representative Latin American
Evangelical conference" yet held by
Dr. Jorge F. Wenzel, executive secre-
tary of the River Plate Church Fed-
eration. Twenty denominations in 15
countries were represented among the
70 delegates and official visitors, near-
ly all of whom were Latin American
nationals. Approximately one-third
of all the participants were Metho-
dists.
The report on the present situation
in Latin America and Protestantism's
place in it, said: "The Roman Cath-
olic Church is — above all else watch-
ing out for its control over the gov-
ernments and its material interests.
As a result, it is losing the adherence
of the people, which is becoming in-
different, if not hostile, towards re-
ligion ; only a small part of the popu-
lation are conscientious, practicing
Catholics. . . .
"Despite the isolated efforts which
the Roman Church has been mak-
ing lately, ignorance of Bible teaching
is very great, even among cultured
people. . . . The void by Roman Ca-
tholicism leads to a religious negative
attitude on a large scale : intellectuals
and students boast of their scepticism
and labourers give themselves over to
materialistic ideologies with an al-
most religious fervour."
In justification of the work of the
Protestant Churches in Latin Ameri-
ca, the report states : ' ' We do not
hesitate to declare that the Evangeli-
( Continued on page 14.)
Page Eight
THE CHRISTIAN SUN
October 13, 1949
Christian Missions
At Home and Abroad
A LETTER FROM THE JACKSONS.
No. 2 of a Group.
Shaowu, Fukien,
May 17, 1949.
Dear Friends:
While I'm waiting for the Commu-
nist troops to arrive to "liberate" us,
I'll start a letter to you. Today word
has come that Kuandze (20 miles
from Shaowu) fell yesterday and that
troops would probably arrive here to-
day. I want to tell you about one of
China's greatest problems which is
likely to become more serious in the
future — the Nationalist wounded sol-
dier.
On Saturday and Sunday after-
noons I watched them arrive. There
are probably 700 here now. They
came from a so-called hospital in
Linchuan. They were all wounded
in the recent fighting between Peiping
and Nanking. As I watched them
come along on crutches and canes
(they had walked 20 miles that day),
some with wives and babes in arms,
my heart was filled with pity for
them. I heard one woman say to her
husband, "We can't go on tomorrow.
I can't walk another step." They
didn 't even have vessells to cook their
meagre ration of rice. Their salary is
about one cent in U. S. currency per
day. A Communist victory will mean
that even this is cut off. They sleep
in schools, temples or any other place
that has a roof. "Many were lost by
the roadside," one told me. "They
couldn't walk any further."
The officer in charge coming ahead
on a truck together with thirty of the
wives were reported all killed when
their overloaded truck turned over
about 50 miles from Shaowu. Now
without a leader, without a destina-
tion, with little hope for the future,
their plight is pitiful to behold.
"What is the news from Shang-
hai ? ' ' they ask. But they know with-
out asking that Shanghai's days are
numbered. The cause for which they
gave their legs, their arms and their
sight is doomed. When our American
soldiers returned from the war, they
were honored for the victory they
had won. Jobs, education, business
— nothing was too good for them. The
Nationalist soldier's cause is lost, he
not only receives no glory but he re-
ceives no opportunity for training
and no pension.
While in Shaowu they lined the
streets selling blankets, clothing,
china and hundreds of personal
things. Some are selling the clothes
off their backs to get enough to eat;
others are selling things they "picked
up" along the way from homes and
shops where occupants had fled. Some
quartered in Shaowu homes helped
themselves to the hosts belongings.
They are unwanted guests.
As I am writing this, although it
is pouring rain, they are leaving
Shaowu. If they are caught by the
arriving troops, they will probably be
forced to carry their enemies' loads
for a period and then be taken into
the Communist army. So, off they go,
one step ahead of the Red Army
which will one day catch up with
them. More will fall by the roadside,
a fortunate few will walk hundreds of
miles to return home; others will es-
cape to the hills and become the ban-
dits of tomorrow for bandits are only
desperate men who have no other way
of earning a living. .
There has only been one bright spot
in the whole picture. On Sunday
morning, one young soldier was at the
morning worship service. Afterward,
we walked home from the church to-
gether. He said that he was from
Honan and had become a Christian at
Chiuchang (Methodist Mission). Yes-
terday, he and a friend came "by to
call and we had a most pleasant visit
together. Their fathers are both
farmers. They were drafted in the
army in the usual way (captured
while at work in the fields and im-
pressed into the service). They had
not seen their folks since. There was
something about the appearance of
my new friend, which revealed that
he was different from the others. His
ready, winning smile and the lack of
a haunted expression on his face at-
tested to a calm spirit within.
"I have only recently become a
Christian, ' ' he told me. Then he told
me this story :
"Formerly I didn't believe in
Christianity. When in the army, I
met a Christian who read his Bible
and prayed regularly. He didn't
smoke tobacco or opium, drink or
curse like the others. Everyone made
fun of him. Wherever we went into
battle, he prayed. One day as he was
praying before a battle, our officer
came along. He cursed him for pray-
ing and landed a kick Avhich sent him
sprawling to the ground. At that mo-
ment a bullet came along where my
friend had been standing. It got the
officer in the heart.
I was so impressed with what hap-
pened that I asked my friend to tell
me about this Christian faith. We
read the Bible together, and he taught
me to pray. After I was wounded,
I went to a hospital in Chiuchang
where there was a church. Then I
got a Bible of my own and went reg-
ularly to worship. I became a Chris-
tian.
"My fellow soldiers make fun of
me, now, too. I know what Jesus
meant when he spoke of persecution.
But I don't care. Once I was afraid
of everything, now I am not. My
wound is practically well. When I
get back home again, if I have the
opportunity, I want to study for the
ministry. My friend here is from
Szchwan. I am now teaching him
about our faith and when he studies
a little more, I believe he will make
a good Christian. But I can only do
my best to teach him ; the Lord, Him-
self, must open his heart. ' '
I could tell by the look in his
friend's eyes and by his words that
his greatest desire was to be a "real
Christian."
As I talked with these two young
men, both in their middle twenties, I
received an inspiration which I shall
not soon forget. These past few weeks
have been difficult and the days ahead
are uncertain. It would have been
so much easier to return to our native
country where life runs comparative-
ly free and smooth, where one isn't
haunted at night by the spectre of
hungry faces and empty rice bowls,
where violence is rare. But as long;
as, by our staying', we can enable God
to reach the hearts of others like this,
young man, we shall not have stayed
in vain. We shall go on with our
work. We hope and trust that you, in
America in the Southern Convention,
will uphold our hands by your gifts
and prayers.
Cordially,
Dick Jackson.
We sow our thoughts and we reap
our actions ;
We sow our actions, and we reap
our habits ;
We sow our habits, and we reap
our characters ;
We sow our characters, and we
reap our destiny.
—C. A. Sail.
October 13, 1949
THE CHRISTIAN SUN
Page Nine
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m
8 niifrn WI r\ m p> n of \A/ r\ t* k
1 V^llUl til VVVJlllCJLl d L VV UJL IV
I With Emphasis on Missions
1 Mrs. W. J. Andes, Editor
I 637 S. Sunset Drive, Winston-Salem, N. C.
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CONCERNING OUR THANK OFFER-
ING— NOVEMBER 6.
Following are two letters concern-
ing Han Mei School, the object of our
Thank Offering this year. One is
from Timothy Chang, and the other
is from his brother, Silas Chang. The
short sketch about Silas is given by
his brother, Timothy.
# # # #
THE SIGNIFICANCE OF HAN MEI
SCHOOL IN NORTH FUKIEN
SYNOD.
By Timoth Chang.
"Where is Han Mei School? At
Shaowu."
' ' How was it ? Nice school. ' '
Of course, Han Mei School was one
of the best high schools in North
Fukien twenty years ago, and it was
well known among the people in
North Fukien Province. The quota-
tions I mentioned above were easy
to get when you are traveling in
North Fukien Area. '
The highly educated people, gov-
ernmental workers, and the school
teachers today in North Fukien area
are 90 per cent educated and gradu-
ated from Han Mei School, if they
are natives of North Fukien Province.
The faithful Christians and church
workers today in North Fukien Syn-
od are 90 per cent from Han Mei. I
studied in Shaowu just a very short
time when I was in junior high school,
but most of my teachers were gradu-
ated from Han Mei High School.
Christianity — the people used to
call it the religion of love, charity.
The Christians' responsibilities which
Jesus taught are being proclaimed to
the whole world and help all men to
know God and to build the Kingdom
of God on earth as it is in heaven.
Everybody knows that the doctrine of
Christianity will not be ably pro-
claimed by power, force, and hurry,
but by understanding and experi-
ence gradually and naturally. The
church school is needed for this job.
Dr. Joseph Walker came to Shaowu
around seventy years ago. The
churches were established there. Aft-
er a few years, according to the Mis-
sionaries' experience, the Han Mei
was established and other educational
institutions as woman's school and
girls' high school, primary school and
kindergarten were opened for helping
the people, especially the young, to
understand the need of Christianity.
I would say that the churches still
stand in North Fukien since the
church, schools and hospitals were
ruined by political changes twenty
years ago, because of the successful
educational work. The people deeply
understood the doctrine of Christi-
anity and they feel that Christianity
is needed. They recognized that the
Christianity is more complete than
other religions. The seeds that the
teachers, ministers, and missionaries
have sown in their hearts are bearing
fruit.
Rev. R. L. Jackson came to Shaowu
and he was asked by some people,
' ' Will you reopen Han Mei ? " " When
is Han Mei being reopened?" It
shows that there is a great need for
Han Mei School.
Han Mei was reopened last fall.
The Central Daily newspaper editors
have written some articles congratu-
lating Han Mei and hoping Han Mei
will be permanent. Yes, the Han
Mei alumnae are of course all old or
grown up and the second and next
generations need Christian education
beside Sunday School and specialized
curriculum in the church. The church
school is needed for nurturing Chris-
tian faith.
My brother, Silas (now in Michigan
State College), helped to reopen Han
Mei last fall as principal. He has
been working very hard for the re-
opening of Han Mei. It means a lot
to Shaowu people to have help from
the love of our people in Southern
Convention and American Board.
Han Mei already had a good start,
but we hope she is getting better. Of
course, the situation in Shaowu is
changed, but we look at the history
that the faith has never been moved
by forces and Christianity is still
standing in the world through the bad
situation. The truth is still truth.
The truth has never failed.
Shaowu is a good place for our gos-
pel because the people need very
much and Han Mei is one of the best
places as our starting point for the
Kingdom of God.
We hope you pray for Han Mei
School continually.
SILAS CHANG.
By Timothy Chang.
Silas Chang was born on Novem-
ber 16, 1919, in Shaowu, Fukien,
China, but grew up in Foochow. He
was graduated from Fukien Christian
University, 1943, in agricultural de-
partment. He had the highest schol-
arship " Sher-te-tang" when he was
studying in F. C. University.
He taught in Fukien Christian Un-
iversity Agricultural High School one
year and became the dean of that high
school. He was asked to work as a
dean of Provincial High School in
August of 1946 and had a very good
reputation among the people.
Last summer, Rev. R. L. Jackson
and the Board of Han Mei School
asked him to go back to Shaowu and
help to reopen Han Mei School there.
He came to the United States in
April of this year and studies in Mich-
igan State College Agricultural De-
partment for his advanced degrees.
His successful works are because of
his knowledge, practical mind, and
his Christian character.
SOMETHING ABOUT HAN MEI.
By Silas Chang.
Two years ago, when I was going to
leave Shaowu for working as a Dean
of Provincial High School near
Amoy, Mrs. Jackson talked with me
and asked me to help Han Mei School
if she is opened. I promised that I
would help if it is necessary. Last
year, the Board of Han Mei and Mr.
Jackson sent me a letter asking to
help them reopen Han Mei School.
The idiom says, "It is hard to be-
gin a new work." Han Mei was
closed twenty years already. Of
course, it Avas not a new school, but it
was a reopened school. Everything for
the school would be started. I thought
that God would help us to rebuild this
school for His gospel. I decided to go
back to Shaowu and the work began.
In the limitation of the teachers
and furnishings, 196 students were
enrolled. Twelve workers were work-
ing for Han Mei at the beginning. It
was a good start.
The first work Ave had been pre-
pared for in reopening Han Mei was
repairing the ruined buildings. They
were used by Fukien Christian Uni-
versity during the Avar. We were sor-
ry that the five stories of the main
building of old Han Mei were burned
five years ago. Therefore, Ave could
repair only some of the small old
buildings.
Even the furniture Avas simple and
of temporary style, but the students
(Continud on page 14.)
Page Ten
THE CHRISTIAN SUN
October 13, 1949
Are you a stamp collector? I am
not a serious one because I do not
have the money to spend on unusual
or hard-to-find items. Several years
ago someone told me that it was
worthwhile to save commemorative
stamps and I have done so ever since.
This doesn't cost anything the way
I do it. Look at the letters coming to
your home. If the stamp marks a
special occasion or event, take it off
and save it. They may be stored in
envelopes or boxes. There are albums
with pages to be added or with places
already marked for commemorative
stamps. It is fun to look them over
from time to time. Last year there
were more special stamps issued than
usual and my collection swelled. I
make it a point not to buy any, just
to use the ones I received. A serious
collector would scoff at my system
but I am saving them in hopes my son
will enjoy them when he is older.
When a new stamp is issued, the
Post Office sets the date and place for
the first ones to be sold and cancelled.
Last week Richmond sold the first of-
the Poe stamps. These were issued
in honor of Edgar Allen Poe, Rich-
mond's great poet. Much to my sur-
prise, I was sent a Poe catchet — that's
the cover of the envelope bearing the
stamp and the mark — first issue.
Since I'm fond of poetry, Poe, Rich-
mond and stamps, it seemed a most
fitting gift and I treasured it above
many other things. I can keep it for
a long time and remember the day,
the thought behind the gift and the
history of the man.
If you receive mail from abroad
you may collect foreign stamps in the
same way. From time to time a few
com:- my way, but all of us have a
chance to receive American stamps.
If you don't have much mail and
know someone who does, ask them to
save them for you. People are usual-
ly cooperative about stamp saving.
When you see a stamp on a letter
it represents a lot of work : an artist
designed the stamp, Congress ap-
proved it, it was printed and issued.
And there follows the mailing, can-
celling, carrying and delivering of the
letter. Stamps are a part of our way
of life.
TIME TO ENJOY BEAUTY.
By Lucia Mallory.
Issued by the National Kindergarten
Association.
' ' Must you always hurry ? ' '
"Is there no time in your lives for
relaxation and repose ? ' '
' ' Can you not see what harm such
constant haste is doing to your chil-
dren!"
Never have I asked any of my
friends such startling questions, but
I do wish A'ery many of them could
have the problem of needless haste
placed before them in a way that
•would cause them to give it their seri-
ous attention. They come into the li-
brary every day — hurried and wor-
ried mothers — too busy to let their
children linger over the beautiful dis-
plays we have prepared for them.
This morning it was Marcia Den-
man. She dragged her little Gary
away from a table of snow scenes that
intrigued him, saying, "Come on,
Gary. We haven't time to look at
Miss Mallory 's pictures today. Moth-
er has too much to do at home." Then
to me she confided, ■" I 'm busy every
single minute, but the pile of unfin-
ished work ahead of me seems to grow
bigger all the time ! ' '
Had Marcia taken a few moments
to look at the fine color-photographs
of winter landscapes, I am sure she
would have gone home refreshed and
ready to take up her duties with re-
newed zest. She would have delight-
ed as much as Gary in the pictures of
furry forest creatures in their winter
homes.
I wish all mothers who are like
Marcia could have shared a happy ex-
perience that came to me one evening
last summer. I was occupied with
some book lists when my young
friend, Bobby Barron, came to the
door.
"We're going to drive up to Table
Rock, Aunt Lucia," he informed me.
' ' Wouldn 't you like to come with us ?
Mother and Daddy are waiting out in
the car. ' '
"Oh, Bobby, I haven't time — " I
started to say, looking regretfully at
the stack of papers on my desk. Sud-
denly the thought came to me that
Bobby's parents are busy people, too.
Tom's work as secretary of an im-
mense welfare organization demands
all of his days and many of his eve-
nings. Flora, as the mother of five
energetic children, has very little free
time. If those two could stop their
work long enough to drive into the
mountains and watch the sunset, why
couldn't I? "I'll be glad to go with
you, Bobby," I said, and putting
aside my papers resolutely, I followed
the little boy out to the waiting car.
As we left the city and began to
wind through the hills, the beauty of
the evening seemed to enfold us in
a blue and golden light. Already I
was glad to be along.
This is Tom's favorite spot," de-
clared Flora as we neared the sum-
mit of the huge flat peak that over-
looks our valley. " He 'd find his work
very wearing if he couldn't come up
here once in a while. ' '
Gazing across the wide green valley
that stretched below us into the sun-
set, I could well understand my
friends' feelings. Even the children
stood still to watch the twinkling
strings of lights spring up to outline
the streets of the city and to follow
the jeweled lines of headlights that
marked the roads to the farms.
' ' Pretty ! Pretty ! ' ' exclaimed small
David.
"You're right, Son," answered his
father. "The view from here is al-
ways beautiful, but evening is the
best time to see it. Now we must start
(Continued on page 11.)
October 13, 1949
THE CHRISTIAN SUN
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
YOUTH FELLOWSHIP COUNCIL.
On October 7 and 8 the Southern
Convention Youth Fellowship Coun-
cil met at Elon College to discuss the
plans and suggestions for the coming
year. There is always a spirit of fel-
lowship and enthusiasm at these meet-
ings. The young people leave with
ideas for their offices and plans for
action. It is up to you to help them
see it through.
The meeting was called to order by
the president, C. Baxter Twiddy, who
followed that by a short devotional
service. The group was in session
from 3 :30 p. m. on Friday until 10 :00
p. m., and reconvened on Saturday at
9 :00 and adjourned at 2 :30 p. m. We
were served our meals in the college
dining hall.
The first topic which came up and
was discussed was publications, the
new youth paper of the United
Church and the Youth Outreach.
One of the more important efforts
was the planning of the rallies and
meetings in the conferences for the
coming year. Plans for each confer-
ence were discussed with ideas for
speakers, organizational needs, camps
for the summer and suggestions for
activation.
The budget was relegated to the
finance committee after suggestions
by the entire group. They turned in
their report which contained sugges-
tions for conference apportionments.
A specific report of the committee as
affects your conference will be sent
to your president.
An interesting project was taken
up by the council, that of sending
someone to Europe next year. We
would like to have a representative
from the Southern Convention par-
ticipating in building peace and
friendship for the world.
Goals, of which you will be in-
formed, were set up to determine
which organizations, and that in-
cludes pilgrim fellowship groups, mis-
sionary groups, and Sunday school
classes, shall have qualified for recog-
nition as group which have worked
toward and accomplished the goals
suggested by the convention. This
feeling that young people all over
Virginia and North Carolina are
working toward the same goals should
help to bring them closer together.
The Commission Chairman gave
brief reports and asked for ideas and
suggestions from the council. The
commission action was planned.
Teams to go into churches to pre-
sent programs and answer questions
about the convention organization
were discussed and decided upon. It
was agreed that a method of training
young people for this work should be
devised, and the plan of a retreat, or
week-end training school was accept-
ed.
Those attending the council meet-
ing were officers of the council : Bax-
ter Twiddy, President; Helen Jack-
son, Secretary; John Truitt, Jr.,
Treasurer.
Commission Chairmen — Evelyne
Moore Graham, Interdenominational
Action ; Lois Long;, Social Action ;
Fleta Moffatt, Personal Action.
Dorothy Ballinger, President, N. C.
and Va. Conference; Dorothy Scott,
Chairman, Junior High Work; Ann
Truitt, Editor of the Youth Outreach.
Councillors — Miss Pattie Lee Cog-
hill, Christian Education Secretary of
the Convention ; Rev. W. J. Andes ;
Mrs. W. B. Williams ; Mrs. J. D. Stra-
der and Mrs. Mark W. Andes.
We feel that a good start was made
on the year 1949-50, and ask for your
earnest support in bringing the young
people of our church to the Christian
life.
Ann RawijS Truitt.
PROGRAM OF EASTERN N. C.
YOUTH FELLOWSHIP.
The following is the program of the
Eastern North Carolina Youth Fel-
lowship Meeting to be held at Shallow
Well Church, Jonesboro, North Caro-
lina, October 22-23, 1949 :
Saturday Morning.
10:30 Worship Service — Conducted by
Amelia Young People.
Roll Call of Churches.
Report of Counselors.
Reports from Summer Conferences :
Junior High Conference — Beth Spi-
vey, Turner's Chapel.
Senior Conference — Emily Eaves,
Liberty (Vance).
Business Session.
Closing Hymn and Benediction.
12:15 Lunch (each bringing own).
Saturday Afternoon.
2:00 Worship — Conducted by Wake Chapel
Young People.
Page Eleven
Panel Discussion on Work of the
Commissions: Rev. Fred Register,
Joan Powell, Doris Grissom, Anne
Rothgeb and J. Lee Lassiter, Jr.
Program Planning — Pattie Lee Cog-
hill.
Closing Hymn and Benediction.
-1:30 Recreation — Led by Henderson Young
People.
6:00 Supper — At the Church.
6:45 Vesper Service — Led by Puller's
Chapel Young People.
* * * #
Saturday Night.
8:00 Opening Hymn.
"Summer Experiences With European
Young People" — Baxter Twiddy.
Special Offering for Service Projects.
Closing Prayer and Benediction.
Sunday Morning.
9:30 Sunday School — Opening Worship led
by Sanford Young People.
Goals for the New Year.
11:00 Church Service:
Sermon — Rev. Raymond T. Grissom.
Lunch — At the Church.
* * # *
Sunday Afternoon.
2:00 Installation of New Officers.
Closing Hymn.
Benediction.
STUDENT WORK AT U. N. C.
Among visitors in our services of
worship during the past four weeks,
there have been students from seven
denominations: Baptist, Congrega-
tional, Disciple, Evangelical and Re-
formed, Methodist, Presbyterian and
United Presbyterian. These students
have come from Connecticut, Kansas,
Kentucky, New Jersey, North Caro-
lina, Ohio, Pennsylvania, Virginia,
the District of Columbia, and the Ter-
ritory of Hawaii. But, there has not
been a single student from one of our
churches of the Southern Convention.
During this period we have had three
student suppers at which attendance
has been small. One student from one
of our Southern Convention churches
attended one of these student suppers,
giving our congregation at least one
glimpse of a student of our own de-
nominational fellowship here in North
Carolina and Virginia.
Bernard Munger, Minister.
FOR THE CHILDREN.
(Continued from page 10.)
back, because Daddy has to go to a
committee meeting. Then turning to
me, he said, "I wish we could stay
longer, Lucia, but even a few min-
utes on Table Rock make the trip
worthwhile. ' '
"Yes, indeed," I replied. "I'm
sure my work will be done more easi-
ly and more quickly because you have
helped me to take time out to enjoy
all this beauty ! ' '
And so it proved.
Page Twelve
THE CHRISTIAN SUN
October 13, 1949
m
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ouiiciciy ocnooi Lesson
By Rev. H. S. Hardcastle, D. D.
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ISAIAH TEACCHES TRUST IN GOD.
Lesson IV— October 23, 1949
Memory Selection : / will trust, and
not be afraid; for the Lord, even
the Lord, is my strength and song.
—Isaiah 12 :2.
Lesson: Isaiah 7; 12:2; 25-26; 30:
1-17.
Devotional Reading : Psalm 27.
A Nation on a Hot Spot.
Judah was on a hot spot. Assyria
was on the prowl. Like Germany un-
der Hitler she was bidding for the
domination of the world, and perhaps
for the "next thousand years" in her
thought. Her main adversary was
Egypt, a nation that was already de-
cadent and riding for a fall. Egypt
therefore was desperately looking for
ways and means of resisting Assyria,
and bidding for allies. But Egypt
was not the only nation that was shak-
ing in its boots. Little Syria, and lit-
tle Israel were even more fearful, and
they were feverishly looking for allies
themselves. They suggested to Ju-
dah 's king, Ahaz, that he join them in
an alliance, along with Egypt. Thus
it was that with his nation on a spot,
Ahaz was on the spot himself. For
the kings of Syria and Egypt blunt-
ly told Ahaz that if he did not join
them in the alliance, they would join
each other in a campaign against him,
defeat him, and set up a puppet king
who would join them in the alliance.
This is the background of Isaiah's
message to Ahaz. Meeting the king
while he was inspecting the defenses
of Jerusalem, Isaiah told Ahaz to
have nothing to do with the whole
business. Assyria was a sure bet to
crush Egypt, and the little nations
allied with him. If Judah was in-
volved in the matter, she would suffer
the same fate as did the other nations.
But if she had nothing to do with the
high-powered diplomacy and secret
alliances, sitting as she was off the
beaten path of the armies, and among
the mountains she would escape the
fury of Assyrian might, and be
spared. Thus spoke the prophet. It
was sound advice, based on a shrewd
knowledge of international affairs and
spiritual insight direct from God.
The Prophet and the Politician.
Ahaz, however, was too worldly
wise to take Isaiah's advice. He en-
gineered a masterpiece ( ?) of politi-
cal wisdom. He called the king of
Assyria to his help, stripping the
palace and the temple of their wealth
as a bribe to the Assyrian king, and
thus saved himself from two little na-
tions that had threatened him. But
he jumped out of the frying pan into
the fire. His nation not only became
a battleground in this war, but he had
to pay a heavy tribute to the Assyrian
king. Furthermore, in revealing the
riches of the nation to this plundering
king he awakened to the spirit of
greed which later led Assyria to con-
quer Judah and confiscate her riches.
These starry-eyed prophets and
preachers, how little they know about
practical politics and about the hard-
matter-of-fact world ! So say the pol-
iticians and diplomats and foreign
offices of the nations. But history
shows that the prophets, that those
who know the signs of the times often
know more than the politicians. It is
now clear that the Allies paid a big
price for Russian participation in the
war against Japan as arranged at
Yalta. Moral principles and the rights
of other nations were sacrificed, and
lo we are reaping the harvest of our
mistake.
Defenses and Alliances.
In those days, nations and leaders
had the notion that the security of
the nation depended upon material
might, and multilateral (that is a $64
word) treaties. Thick walls, large ar-
mies, many weapons, together with
working agreements with other na-
tions, guaranteed the security and
safety of a nation. An effort was
made to keep "a balance of power."
There were secret treaties. The idea
was to make one group of nations so
strong that no other nation would ever
attack it.
Anything in that which sounds
modern ? One would hardly recom-
mend that we give up our atomic
weapons of Avarfare in the present
state of affairs, that we scrap our
navies and disband our armies and
destroy all our stock-piles of military
supplies. And there is undoubtedly
some value in the North Atlantic Pact
and all the treaties that have been
signed by the Western nations. But
are these the sources of strength in
our modern world, and are they a
guarantee of security against aggres-
sor nations ? Has • any nation ever
been so strong that another aggres-
sive nation was afraid to attack her
when it was thought that the hour
had struck? Has military prepara-
tion ever prevented wars ? What does
history have to say about all this?
These chapters from the prophets are
not so far removed from modern life,
nor as impractical as they at first
sight seem to be. In fact the condi-
tions were quite similar to the situ-
ation in our world today. And the
principles which these prophets pro-
claimed are still valid. To be sure
modern armies do not use horses and
chariots — they do use some cavalry, of
course — but the fact that they use
tanks does not change the principle of
the thing'. Or again the great nations
of our modern world have wealth that
is beyond the imagination of the na-
tions #f Isaiah's day, but this wealth
does not make a nation great or what
is still more to the point, secure. As
a matter of fact one of the penalties of
holding a material view of life is fear.
We are not much superior to Ahaz so
far as our conception of what makes a
nation great. And what shall we say
about the mistaken conception about
the place of religion in the life of a
nation which Ahaz had in comparison
to the conception which is character-
istic of many of the leaders of our na-
tion today ? What real consideration
do they give to religion in the shaping
of national and international policies ?
To be sure they would reject outright
atheism. But they adopt with a qualm
the practical atheism which reduces
God to a dim and shadowy figure with
no power or function except that of
giving an atmosphere of dignity and
stability to the national life and the
life of the individual. Lip service is
paid to ideals but in practice re-
liance is on force, and when force can
be purchased at the price of sacrifi-
cing ideals, the sacrifice is made. We
are, it seems, more troubled by indica-
tions of an economic depression than
by evidences of moral and spiritual
weaknesses. Inflation of money seems
more terrible than deflation of ideals.
As a writer has put it, ' ' If Ahaz was
wrong, then we are wrong. If we are
right, then so was he." History seems
to say he was wrong. We had better
stop, look and listen.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
No man who is truly ready to take
part in a noble quarrel will ever stand
long in doubt by whom or in what
cause his aid is needed.
— Buskin,
October 13, 1949
THE CHRISTIAN SUN
Page Thirteen
OBSERVANC OF LAYMEN'S
SUNDAY URGED.
(Continued from page 6.)
tention to the importance of the Laity
in such statements as these :
The laity constitute more than 99%
of the Church.
In the customary work of the
Church (preaching, evangelism, teach-
ing and social work ) the latent spirit-
ual resources of the rank and file are
urgently needed.
Lay men and women spend the
greater part of their lives in their
homes, their occupations, and the pub-
lic life, of the community
In the laity the Church has a body
of men and women in which the real
daily meeting of the Church and the
world on its own ground takes place.
The following are suggestions to be
refined and expanded into a practical
program :
1. The local churches and councils
of churches should be urged to in-
crease the vocational awareness of
church members as to their responsi-
bilities as lawyers, doctors, journal-
ists, etc.
2. The churches should develop
greater engineering skills in finding
ways in which lay men and women
can participate in the work of the
church and community within the
limits of their time and special abili-
ties. Tested personnel techniques in
other fields and practices should be
studied and used.
3. The church should be a Power
House in which its members receive
inspiration and guidance for service
and leadership in other organizations
serving the needs of the community.
4. The local church, and/or the
other church organizations should pay
the expenses of lay men or lay women
who assume church duties that re-
quire travel or other major costs such
as serving on boards or committees
beyond the local church. The individ-
uals who have the desired abilities
will ordinarily make a major sacri-
fice in taking time away from their
business or home, and should not be
expected in addition, to personally
bear their expenses. This does not
apply tq expenses for merely attend-
ing general meetings where specific
responsibilities are not involved.
5. Laymen must be given impor-
tant and definite work to do. Their
abilities as shown in their profession-
al, business and other daily work is a
guide to the size of jobs they should
be expected to perform for the
church.
6. Laymen must be given full rec-
ognition and credit for the church
work they do. The minister is in the
strategic position to see that his lay-
men and laywomen (not himself) are
built up as responsible for the work
that is done by the church.
7. The church board of men's or-
ganization should actively participate
in behalf of the church in community
affairs. The church needs to be an
important part of the total communi-
ty. Board members should be desig-
nated to regularly report on various
community activities and to repre-
sent the church in various programs.
8. Build into the minds of church
members a realization that the pri-
mary work of the church is not done
on Sunday or at the church. The
work of the church is done seven days
in the week in the homes, in business,
and wherever church people work.
Pull recognition of this view should
be given in guiding lay activity and
leadership and in giving credit for
church work.
"ONLY A LAYMAN."
"How can only a layman — an av-
erage man — help to guide this con-
fused world if he has no great inspira-
tional purpose in mind — no call to
start something 'world shaking"?
What if he hasn't even the foggiest
notion of how to come out of his per-
sonal corner to do something concrete
about the burning issues before so-
ciety today ?
"Here are some suggested primers
to action ; some of the avenues to ex-
plore ; doors to open. A man who has
courage enough to make a start, will
find a way, perhaps, to accomplish
some great mission. God always finds
work for those who wish to serve.
"Support your church, not only
with your money, but also with your
presence, your talents, your time and
your enthusiasm.
"Talk up your church — its work,
its program, its ministry, its fellow-
ship.
' ' Invite new-comers, friends, neigh-
bors, non-church members to attend
your church and participate in its ac-
tivities.
' ' Make your church a power in the
community — always responding to
unmet needs.
"Explore the possibilities for con-
certed action to strengthen the efforts
of existing agencies at work on vital
problems.
"Give leadership to the task of im-
proving human relationships in in-
dustry and of helping build world
peace.
"Work with youth in developing
leadership for the years ahead, heed-
ing the old Chinese classic :
// you are going to plan for one
year, plant grain.
If you are going to plan for ten
years, plant trees.
If you are going to plan for a
hundred years, plant men.
' ' You may be ' only a layman, ' but
your particular know-how whether in
the field of education, finance, organi-
zation, public relations, distribution,
labor, manufacturing, administration,
personnel, machinery, or whatever it
may be, is sorely needed.
"Men of goodwill do not bury their
talents, they put them to work so that
they may give a good accounting of
their stewardship. They press for-
ward, following the example of St.
Paul, 'toward the mark for the prize
of the high calling of God.'
"You are a powerhouse, if you get
yourself into action!" — From The
Message.
THE PLACE OF THE LAYMAN.
In recovering Christianity as a lay-
man's religion we are getting' back to
the place where Christianity started.
Neither Jesus nor any of His disciples
were members of the priesthood or the
clergy. They were laymen, all of
them. The Master, a layman Him-
self, talked nothing but laymen's lan-
guage— God a shepherd, tending His
sheeep ; the husbandman pruning his
vines ; a farmer sowing and reaping ;
a merchantman seeking pearls ; a
householder giving trust to his stew-
ards. In every accent of His teaching
(Continued on page 15.)
by John G. Truitt
A beautifully printed and bound volume of 180 of Dr. John
G. Truitt's poems. A limited edition has been published.
While they last copies may be secured at $2.00 per copy from:
P. O. BOX 157
ELON COLLEGE, N. C.
Page Fourteen
THE CHRISTIAN SUN
October 13, 1949
| The Orphanage j
Dear Friends :
Thanks for the total of $499.59 this
week. How badly it is needed on ac-
count of the depletion of the treasury
because of the renovations of the sum-
mer. So far as I know this is the
first time in many years bills have had
to be left lying on the Superinten-
dent's desk because of lack of funds
with which to pay them. If you have
funds in any of your church treas-
uries due to be sent to the Orphanage
this is a call for them. If you are
planning to donate to the orphanage
any time soon a personal contribution
now is the time. We need the funds.
Groceries, seed for fall sewing, shoes,
school clothes, water, lights, heat for
cooking, current upkeep and repairs
of building's and farming implements,
hospital care, the monthly payroll —
such are some of the bills that pile
up here. These items were usually
met with reserve funds. Make a place
in your plans for these children.
Wayne came with us yesterday.
Father dead, mother blind, no home,
little hope, but a lovely boy. A lovely
lad, pretty eyes, good face, fine figure
— but. passed around here and there.
Yesterday, I brought him after all
tests and examinations and grades
proved him to be all right. This morn-
ing he stood on my doorstep sobbing
his little heart out for his poor blind
mother. He came in and we heard
his story of loneliness. We wiped his
tears, perhaps shed a few with him,
and then got two fine fellows his age
and the four of us went riding, had
ice cream cones, and drove around to
the edge of one of the pasture fields
and walked them together. We talked,
brought them back and left him with
his pals happy. There are seventy-
four of these children here now, and
they must find kindness, training,
poise and home. Mrs. Truitt helped
me console the lad's heart, and joins
me in our hopes and prayers that
every child here may find the strength
of body, mind and spirit to be the
kind of persons we would all hope
them to be. How proud all of us here
at the orphanage when our boys and
girls are given spirits free of inferi-
ority complex and courage to stand
on their own two feet in the crowd
along the best of them.
Thanks to six fine barbers at the
Carolina Barbershop, Burlington, for
trimming the hair of our boys on a
Wednesday afternoon off when they
could have been enjoying their half-
holiday. They tell me they did great-
ly enjoy it and I believe they did.
John G. Truitt.
REPORT FOR OCTOBER 13, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 7,744.40
Eastern N. C. Conference :
Auburn S. S $24.06
Oak Level 4.00
— 28.66
Eastern Va. Conference :
Christian Temple S. S. ..$20.00
Oakland S. S 15.00
Suffolk S. S 150.00
Windsor S. S 17.92
202.92
N. C. & Va. Conference:
Asheville $ 6.40
Carolina 7.70
Hines Chapel 6.00
20.10
Western N. C. Conference :
Ramseur S. S $ 22.40
Smithwood 9.45
31.91
Total this week from churches $ 283.59
Total this year from churches $ 8,027.99
Special Offerings.
Amount brought forward $12,204.65
Mrs. Fields for C. Wil-
liams $10.00
Mrs. Burgess, for Jimmy
B 23.00
Mr. Ridge, children 20.00
Mrs. Kinch, children 15.00
Mrs. Black, children 20.00
U. S. Government, Wilson
children 36.00
Reidsville S. S., Class No.
4 10.00
National Bank 27.00
Reliable Bible Class, Ports-
mouth, First, for H. Cook 25.00
Cash ' 10.00
196.00
Alamance County: Doris Ward . 20.00
Total this week from Specials $ 216.00
Total this year from Specials $12,420.65
Grand total for the week . . $ 499.59
Grand total for the year . . . $20,448.64
HE LIKES THE ORPHANAGE.
( Continued from page 3. )
the shoes soon, or the better clothes.
They have learned something in the
meantime about economy and the cost
of things to wear, and they agree to be
partners in their good home and they
agree to wear their Sunday shoes be-
cause they will get too tight, and soon
they shall have their school brogans.
Their matrons and their superinten-
dent, and you will see to that. I know
we shall.
John G. Truitt.
extremist ideologies." The report
concludes by saying that "the pres-
ence of Evangelical Churches in Latin
America is not only fully justified,
but absolutely necessary."
The Argentine Government sent a
plain-clothes member of the Federal
Police to witness the conference delib-
erations.
The inaugural message was given
by Dr. John A. Mackey, president of
Princeton Seminary and of the Inter-
national Missionary Council. Offi-
cially representing the World Coun-
cil of Churches was Dr. Marc Boeg-
ner, one of its presidents.
In the report presented to the meet-
ing by Rev. Jorgelina Lozada, a wom-
an minister of the Disciples of Christ
Church in Argentina, attention was
called to "the ever greater participa-
tion of women in social, business and
political activities in Latin America."
CATIIOLOCISM LOSES GROUND.
(Continued from page 7.)
cal Churches scattered throughout
Latin America are effective bulwarks
against the spread of materialistic and
CHURCH WOMEN AT WORK.
(Continued from page 9.)
were still enthusiastic to study the
knowledge of human life and seek the
gospels.
There are only a small number of
books and science apparatus in the
library and laboratory, but the stu-
dents enjoyed them. Beside seven
periods of classes each day, there was
a half hour morning worship every
day, required for all students. This
was called Morning Conference. The
Bible was required for every student
and sixteen hymns were learned with-
in two months. The campus was filled
with the teaching of Christianity.
Rev. R. L. Jackson and I took the
responsibilities for morning worship.
The ministers were speaking to the
students in the morning worship, too.
We helped them to read the New
Testament, pray, sing hymns, and
learn some meaningful games.
Miss Burr used to help the students
to prepare the programs for our
Christian festivals. The students pre-
sented a religious play named "No
Room in the Inn ' ' last Christmas and
the people enjoyed it very much.
Dr. and Mrs. Riggs helped in the
health department of Han Mei School.
They examined all students and took
care of their health.
Finally, we might say that Han
Mei had a good start, I hope, and
everybody hopes that she will be
standing in the world for years to
come. Han Mei High School would
be saved by cooperation with God and
by her friends.
Abbot Hall,
Michigan State College,
East Lansing, Michigan.
October 13, 1949
THE CHRISTIAN SUN
Page Fifteen
GREAT HOUR AT ROSEMONT.
(Continued from page 2.)
tion, was conducted by the pastor, as-
sisted by the members of the Board
of Deacons. The two young men were
called to the front of the church. Then
the deacons of the church were called
to come forward and form a semi-cir-
cle around the two young candidates,
and then the service began. The pas-
tor read appropriate passages of
scripture, followed by questions con-
cerning belief and promise. Then
while the candidates kneeled at the
chancel rail, two senior deacons, Mr.
0. S. Mills and Mr. A. M. Fugh,
stepped forward, one on each side,
placed their hand on the head of each
candidate (one following the other),
and along with the pastor's hand, the
laying on of hands brought the serv-
ice to a close with these words from
the pastor : ' ' My Brother, in the
name of the Lord Jesus Christ, and by
authority vested in the Church, I or-
dain you to the office of deacon in this
congregation, and may the Holy Spir-
it enable you to discharge the duties
of your position. Amen. ' '
Finally, this Avas a "Great Hour"
for Rosemont because the service was
brought to a fitting climax with the
Sacrament of the Lord Supper in ob-
servance of World Communion Sun-
day. The church was packed with
people. There were no empty pews to
be seen anywhere. It was like an
Easter Morning congregation. The
people had come from far and near
to be there in that service and to have
a part in that experience of worship.
It had taken the deacons completely
by surprise because they had not pre-
pared enough wine for the Commun-
ion Service, not realizing that so
many people would be present. So
that, while the Communion was being
served in the church that morning,
one deacon was busy in the kitchen
filling empty Communion glasses un-
til all had been served.
It was about 12 :35 p. m. when the
Congregation sang the last hymn,
"Faith of Our Fathers." After the
benediction and the pastor had made
his way to the back of the church to
bid the people "Good day," these
words were on the lips of almost
everyone. "It was a great service.
The time passed so quickly."
Herbert G. Councill, Jr.,
Pastor.
GOING TO CONFERENCE.
Eastern Carolina Delegates who de-
sire overnight entertainment should
notify Mrs. C. L. Austin, Southern
Pines, North Carolina.
OBSERVANCE OF LAYMEN'S
SUNDAY URGED.
(Continued from page 13.)
He brushes past the language of the
schools to deal in plain speech with
the areas where laymen and laywomen
live and work.
Moreover, early Christianity was
spread across the Roman Empire, not
by clergymen but by laymen who
translated the gospel into terms of
daily life. There is something to be
said for the old Quaker protest
against having any specialized and
paid clergy at all. My own impres-
sion is that ministers are a necessary
evil — necessary, indeed, but liability
too insofar as a priestly class encour-
ages the idea that religion is our spe-
ciality and so obscures what the New
Testament called the priesthood of all
believers, and hides that primary
function the laymen can preeminently
fulfill, the translation of the gospel
into terms of day-by-day human ref-
lations.
The most crucial problems of the
world today lie in the realms where
you laymen live. Do not misunder-
stand me ; I am not depreciating my
special vocation ; I glory in it. Yet
when the great mass of men and wom-
en want to know whether Christianity
can really be made to work in this
world, it is to you and to the realms
where you live that they look for the
ultimate test.
— Harry Emerson Fosdick.
IF I WERE A LAYMAN.
7/ I were a layman, I would keep
in mind that my minister is a human
being just as I am. This will tend to
make a layman more charitable in his
criticism of a minister 's weakness. It
will also eliminate the possibility of
any double standard of Christian
character and conduct on the part of
the minister and laymen.
If 7 were a layman, I would be
guided by the realization that God ex-
pects me to be the best possible lay-
man, just as He expects my minister
to be the best possible minister.
If I were a layman, I would sup-
port faithfully the public services of
my church.
If I were a layman, I would judge
my minister's work in the light of
only one criterion — Kingdom build-
ing. The true standard of judgment
is not: does he suit me? or does he
suit my particular organization in the
church or church school? does he suit
my church denomination at the de-
structive expense of all other Chris-
tians ?
If I were a layman, I would realize
that the future of the Christian
Church is just as dependent upon me
as a layman as it is upon my minister.
One is reminded of the thought ex-
pressed by the late Archbishop of
Canterbury, William Temple, that
the minister represents the things of
God before the congregations, but the
congregation represents them before
the outside world. — Dr. Frank Stan-
ger, Haldon Heights, N. J.
A CONGREGATIONAL LAYMAN
WRITES.
Thirty-three years of law practice
in our State has taught certain things
about most folks and the "willing"
of their property.
Their horizon is limited to immedi-
ate legal heirs.
They ask two questions (1) How
can they give to one heir they like,
(2) How can they cut out an heir
they dislike.
Sometimes there comes a person of
refreshing imagination, grateful for
the bounty with which he has been
blessed. One gave to a Shrine hos-
pital, another gave to our Christian
College, another to the aged minister's
fund and still another gave substan-
tially to his church.
Your pastor has often thought of
these things but is shy about men-
tioning it, so as a Congregational lay-
man I would speak.
These are some good works of our
church :
(1) The home church, we love it.
Here is where we worshipped, were
married, baptized and from which
we shall be buried.
(2) The State Conference which
welds our old Home Churches into
one. It cares for all the churches.
WESTERN NORTH CAROLINA
LAYMEN.
A last-minute reminder to the Lay- "
men of Western North Carolina Con-
ference to make plans now, if you
plan to join with a great number of
our churches to observe Laymen's
Sunday on October 16. This is to be
a great day in our church and
throughout the country.
I urge you to have charge of the
service on this day. Now is the time
for all good laymen to come to the
aid of their church on Sunday, Oc-
tober 16.
S. H. Pell, Chairman,
Western N. C. Laymen.
Page Sixteen
THE CHRISTIAN SUN
October 13, 1949
"How Far Can You Reach?"
Food from American farmers gets a warm reception from these hungry
youngsters in Rechtenbach, Germany. Seventy-five million pounds of food
gifts from U. S. farmers were given last year through CROP, the Christian
Rural Overseas Program.
If someone should ask you the question, "How far can you reach?" you might think the answer
obvious: "Why, as long as my arm is, of course." But that's not the only answer possible.
Another answer was found by many Christians last year in the Southern Convention, through the
Christian Rural Overseas Program. CROP, the coordinated church program which gathers foods and
fibers from the nation's farming people and sends them to needy areas around the world, was behind
a collection of foods which resulted in shipment of enormous quantities of various foods.
For all those who participated in the CROP giving last year, the length of their "reach" was in
creased, by thousands of miles. When the last carton of milk or bag of grain was delivered overseas,
aid had been sent to eleven countries of Europe and Asia. China, Greece, Germany, India, Holland,
Italy, Finland, Austria, the Philippines, Okinawa and Guam all were among the recipients.
Over a million pounds of corn, wheat and mixed goods — beans, canned foods, cotton, flour, milk, oats,
peanuts, soybeans, syrup and shortening were gathered up. Most of the corn and wheat was converted
into other essential foods.
Why not join with your neighbors, this year, in reaching out to those who have nowhere to turn for
food if you turn away ?
CROP HEADQUARTERS
Box 725, Durham, North Carolina 2 E. Main St., Richmond, Virginia
oouuiern vj.u^.m^.i ^ ^■■6-a-'"".'r' w.. .-•
1844 * Over a Century of Service to the Denomination * 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI
RICHMOND, VA., THURSDAY, OCTOBER 20, 1949
Number 41
in
g in
WAKE CHAPEL CHRISTIAN CHURCH
Wake Chapel Christian Church is located near Fuquay Springs, North Carolina, in the
central part of the State. This ninety-three years young church, under the efficient
leadership of one of the Convention's younger ministers and the support of its rapidly
increasing membership, is building for the future. Rev. Fred Register has a right to
be proud of the work that is being done by this group of consecrated workers. There
is promise of an even greater harvest in the future. See article elsewhere in this issue.
Page Two
THE CHRISTIAN SUN
October 20, 1949
1 News Flashes 1
First Church, Norfolk, was 102
years old on October 6.
An oil burner has been installed at
the parsonage in Holland, Virginia.
The Editor attended the Eastern
North Carolina Conference at South-
ern Pines this week.
Rev. George W. M. Taylor, retired
minister of the Methodist Church is
serving as supply pastor of the Chris-
tian Temple, Norfolk.
Dr. Aaron N. Meckel of St. Peters-
burg, Florida, is the leader in Relig-
ious Emphasis Week at Elon College
this week.
Rev. 0. D. Poythress has begun his
35th year of service to the South Nor-
folk Church. Mr. Poythress took up
his work in September, 1915.
The Piedmont Ministers' Associ-
ation held its monthly meeting at
Elon College on Monday, October 10.
Rev. Thurman F. Bowers is the Presi-
dent of the group.
The Fourteenth Anniversary of Dr.
W. E. Wisseman's pastorate in
Greensboro was observed on Sunday,
October 9. Altar flowers and a silver
pitcher were gifts to the Wissemans.
Rev. Edgar G. Youdell, Congrega-
tionalist, has been appointed associate
secretary of the World Council of
Christian Education at the London
office, working with audio-visual aids.
Rev. Kenneth D. Register assisted
in special evangelistic services at the
Pfalftown Congregational Christian
Church during the week of October 9-
15. Rev. William J. Andes is pastor
of this church.
Dr. Roy C. Helfenstein of Mason
City, Iowa, has accepted the call to
the First Congregational Christian
Church of Richmond. It is hoped
that he will assume his new duties by
the first Sunday in December.
Congratulations to Pleasant Ridge,
Sophia, Seagrove and Belew Creek-
Salem Chapel on the completion of
beautiful parsonages. Congratulations
also to the Sanford Church on the
completion of its educational building
and renovation of their church sanc-
tuary.
Rev. L. M. Pressnell takes up his
work at Liberty and Smithwood
Churches in the Western Conference
in November. Rev. M. L. Pollard has
served these two churches in connec-
tion with the Pleasant Hill Church
for the past two or three years but
Mr. Pollard will give full time begin-
ning in November to the Pleasant Hill
Church.
Persons and churches desiring to
obtain the services of Timothy Chang
for speaking engagements in local
churches should contact Supt. Scott
of the Convention Office, Elon Col-
lege, North Carolina. Timothy will be
available for limited service on week-
ends during the fall and winter.
Those desiring his services should con-
tact Supt. S'cott at once.
Rev. Clovis G. Chappell, widely
known Methodist preacher and author
who has been preaching for 41 years,
32 of them in downtown churches in
Washington, D. C. ; Birmingham,
Ala. ; Memphis, Tenn. ; Dallas and
Plouston, Tex. ; Oklahoma City and
other cities, retired at the Western
North Carolina Conference sessions,
September 21-26. He will devote more
time to writing and preaching-at-large
assignments. His 26th book, When
the Church was Young, will be pub-
lished early next year.
Rev. Virgil A. Kraft, recently di-
rector of the Wesley Foundation at
the University of Minnesota, has been
made managing editor of "the Chris-
tian Century Pulpit and Twentieth
Century Quarterly. A frequent con-
tributor to The Christian Advocate,
Dr. Kraft for several years conducted
the "Emergency Rations" depart-
ment. He continues to follow a busy
speaking schedule. He packs in many
engagements by flying his own plane
when conditions permit. He is a
member of the Minnesota Conference.
Mrs. Lillian B. Miles and Dr. C.
Rexford Raymond were married Sep-
tember 28 at the Church of Wide Fel-
lowship in Southern Pines. The cere-
mony was performed by Rev. Orville
D. Wilson of Haverhill, Mass., son-in-
law of the bridegroom. Dr. Raymond
was pastor of the Southern Pines
Church before going to Charleston,
S. C. Mrs. Raymond, formerly of
Buffalo, attended Oliver Halstead
Conservatory, Houghton Wesleyan
Methodist Seminary and Vineland
Business Institute before going to
Southern Pines in 1921.
CHIMES AND ORGAN AT LIBERTY
CHURCH FORMALLY DEDICATED.
A set of chimes and a Hammond
organ were dedicated at services held
recently at the Liberty (Vance)
Church with Rev. T. Fred Wright,
pastor, conducting the service.
The chimes are a gift to the church
by Mr. and Mrs. II. B. Newman in
memory of Mr. Newman's parents,
Mr. and Mrs. E. M. Newman. Fol-
lowing the dedication of the chimes,
the organ was then dedicated.
Appropriate organ music and the
playing of the chimes composed the
major portion of the service. Mr.
Wright also made appropriate re-
marks concerning the place of music
in worship services.
Mrs. Bobby Kittrell, church organ-
ist, presided at the organ and Mrs. T.
Fred Wright was soloist for the occa-
sion. The church also participated in
the service.
MANY CHURCHES CELEBRATE
LAYMEN'S SUNDAY.
We, who are responsible for the
Laymen 's Fellowship of the Southern
Convention, are happy over the re-
sponse of our churches in their par-
ticipation in Laymen's Sunday, Oc-
tober 16. Many of our churches fur-
nished their own Laymen and pro-
vided their own program, which is a
very fine thing. Others asked that we
furnish them a speaker, and, with the
exception of one request which came a
little late, we were able to provide
speakers for all who requested such
aid.
It is encouraging to see our Lay-
men taking interest in church affairs.
There is much we can do. Our work
should be constructive and we should
try, at all times, to help our pastor do
a better job and, while all that is
needed in any local church cannot be
done in a single year, we can take the
jobs one by one and over a period of
years many worth while things can
be accomplished.
I wish to take this occasion to ex-
press to all the ministers who co-
operated with us our sincere thanks
for their kindness. At the same time
I want to thank all our Laymen who
took the responsibility of a service,
whether it was in their own church or
in another. If we continue to work
together, we can build a stronger and
more useful church.
Sincerely,
George D. Colclough,
Chairman, Southern Conv.
Laymen's Fellowship.
October 20, 1949
THE CHRISTIAN SUN
Page Three
REV. GUY H. VEAZEY HELPS TO
ORGANIZE AND BUILD A
NEW CHURCH.
In 1906 Mr. and Mrs. H. W. Allen
purchased a farm and moved to it at
Linville, Louisiana. There was no
Christian church in that state at that
time ; they were naturally anxious for
a church home, having heen members
of old McGuire's Chapel Christian
Church in the Alabama Christian
Conference. They have remained on
this farm, and reared a large family,
some of whom have gone out into oth-
er churches. All these years the Fa-
ther and Mother have dreamed of a
Christian Church.
In the early summer of 1949 the
high school auditorium was for sale.
They purchased it, had it torn down
and moved onto a lot adjoining the
school property, which they had re-
served several years ago when they
sold some land to the school.
About the first of July, this year,
the Rev. G. H. Veazey, pastor of
Long's Chapel Congregational Chris-
tian Church, near Burlington, North
Carolina, took a few carpenter's tools
and went to this community to spend
(Continued on page 15.)
NOTICE TO N. C. & VA. CONFERENCE
DELEGATES.
The members of Ingram wish to
take this opportunity to say that they
are looking forward to having their
many friends throughout the North
Carolina and Virginia Conference as
their guests during the conference
this year. For those of you who are
unfamiliar with the location of In-
gram Christian Church, it is about
eighteen miles east of Danville and
sixteen miles west of Halifax on the
south side of U. S. Highway No. 360,
at Ingram, Virginia. It is anticipated
that the meals during the conference
will be priced at 75c each. Dinner
and supper will be served the first
day, and dinner on the second. For
those who will remain with us over-
night, the overnight entertainment
will include breakfast. Cards for
estimating the number of those who
will desire overnight accommodations
are to be included with the church re-
port forms, and the committee in
charge of overnight entertainment
will appreciate your prompt filling in
of the card and sending it to Ingram
Christian Church, Vernon Hill, Vir-
ginia, in order that ample provision
may be made for those desiring to
stay with us.
Robt. T. Woodruff,
Pastor.
A LETTER FROM TIMOTHY CHANG.
September 26, 1949.
Dear Friends :
"The time is flying over." It is
true. I left my home one year al-
ready. Sometimes I was alone re-
membering something about my par-
ents, brothers and sisters under the
silent moonlight. I really wanted to
see them immediately. But it was not
easy as I thought, because of the sep-
aration with the cool water P acinic
My brother Silas came to United
States five months ago for studying
Master and Doctor degrees of agricul-
ture in Michigan State College. It
impressed me so much that I could go
up to visit Silas shortly after my sum-
mer school was over.
You can imagine that how beauti-
ful was the scenery along both sides
of the highway through North Caro-
lina, Virginia, West Virginia, Ohio
and Michigan — but I did not enjoy
it very much at that time because of
my imagination to meet Silas. How
happy we were when we met each
other in Michigan State College at
East Lansing on September 3 morn-
ing. We lived together two weeks
and we were so happy, but I could not
describe it with my pen. I hate that
I am not a good writer.
After two weeks, Silas and I went
to visit Dr. and Mrs. G. W. Shepherd
at Detroit, who were missionaries to
Shaowu sixteen years ago and now the
pastor of Highland Park Congrega-
tional Christian Church in Mighigan.
They took us to visit around Detroit
— Ford Plant, Edison Museum, etc.
Mrs. Shepherd cooked Chinese food
for us and we talked about Shaowu
and China. We really had a good
time in visiting Detroit and I got a
lot of knowledge from this visit in
Detroit and Highland Park.
After four days, Mrs. Shepherd
(Continued on page 10.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly fur the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
I lend of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible is a sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
J). The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. A lieu, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, It. M. Kimball, B. V. Munger,
J. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, W. E. Wissemau,
T. F. Wright.
SUBSCRIPTION RATES.
Six Months. .' $1.00
One Year $2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elou College.
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
3200 Grove Avenue, Richmond, 21, Va
II
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lis
Page Four
THE CHRISTIAN SUN
October 20, 1949
*S JvJXSSAGE,
LET YOUR LIGHT SO SHINE . . .
A brochure setting forth the plans for a new First
Church in Greensboro lies on the editor's desk. .The
front page carries a partial sketch of the new edifice,
accentuated by the skillful use of color. Page two carries
the reader back to the origin of the church in 1899, and
brings him swiftly up to date through significant and
successive stages. Page three opens the vista of dreams
and plans. Pages four and five, the center spread, indi-
cate graphically the "Channels Through Which We
Work to Make Christ Known." Page five carries a suc-
cinct financial statement and page six is a city map with
the new location on Radiance Drive indicated in color.
Churches generally have been slow in utilizing mod-
ern methods of publicity. Many persist in using anti-
quated methods. It is refreshing to find a church which
dares to put a dash of color, and whatever extra expense
is involved, in order to give adequate publicity to its
enterprise. It is no surprise to learn that the Greensboro
Church has just completed a most successful financial
campaign under the leadership of the pastor, Dr. W. E.
Wisseman and Mr. Curtis Schumaker of our Board of
Home Missions.
THE EXECUTIVE BOARD MEETS
A meeting with the Executive Board of the South-
ern Convention reminds one of the inescapable inter-
relatedness of our churches. We are not simply a group
of independent, autonomous churches. We are volun-
tarily bound together for mutual benefits. Although
some people and churches may feel that the Convention
machinery is superfluous, a problem, a need, or a crisis
sends them scuttling to the Convention agencies for
counsel or assistance. We are engaged in an enterprise
larger than the program of any one local church. No
one part of the body of Christ can say to another, "I have
no need of thee."
It should be a matter of satisfaction as well as re-
cord that the larger interests of our churches are receiv-
ing diligent attention. The members of this Board give
considerable time and effort to work which transcends
the local church. The Convention as well as the local
church must give an account of its stewardship.
The Executive Board met at Henderson on Tues-
day, October 11. Dr. John G. Truitt presided. Reports
were made on the Ministerial Loan Fund, Ministerial
Scholarship Fund, Committee on Superintendent's
Home, Committee on the Christian Orphanage, etc., the
Superintendent's report covering the period from April
1 to September 1, indicated 73 visits to churches (21 of
these visits were with pulpit committees having to do
with obtaining pastoral leadership in 44 churches), 21
sermons, 31 addresses; attendance at 11 Sunday school
sessions, 102 group conferences, 106 individual confer-
ences. These activities necessitated 12,546 miles of travel
and a total expense of $680.60.
Mr. George D. Colclough was elected Chairman of
the Committee on the Superintendent's Home, succeed-
ing Dr. J. H. Dollar. The Board reiterated the request
of Dr. C. E. Newman, Conference Historian, that his-
tories of local churches be forwarded to the Historian for
use in the Historical Room at Elon College.
An invitation for the Convention to meet at Oak-
land, May 2, 3, 4, 1950, was accepted. High tribute was
paid to the Convention personnel for their faithfulness
and efficiency.
Miss Pattie Lee Coghill, who has now begun her
services as Educational Secretary for the Convention,
was recognized. Just now she is planning and pro-
moting attendance at the Week-End Young People's
Conference at Shallow Well Church, Jonesboro, North
Carolina, October 22-23. Here is her statement to pas-^
tors and adult leaders:
You can see the enthusiasm of the young people
for their Conference planned for the fourth week-end
in this month. We feel sure we can count on the help
of the pastors and Sunday school superintendents in
making arrangements for groups to attend. I have
never known successful young people's work over a
long period of time which did not have the interest
and help of one or more adult leaders. You can see
that more than anything else we want to get in touch
with at least one young person from each of the
churches. This is the way interest grows. Christian
fellowship is contagious !
THE ELOQUENCE OF DEATH
"Precious in the sight of the Lord is the death of his
saints." (Psalm 116:15.)
Death has greater significance than we sometimes
realize. Death comes to place a seal upon achievement.
Death is the great educator. The death of the saint
should move us to reflection, gratitude and dedication.
The saint is a witness in death as in life. Listen to the
eloquence of death.
The American Board announces the death of Miss
Elizabeth S. Webb, 89-year-old missionary who served
actively 44 years in Turkey and Syria.
Miss Webb, who retired on the field in 1930 con-
tinued her active interest in mission activities and espe-
cially in the Trad Christian Social Center, a community
project serving Armenian and Moslem children which
she founded following World War I.
Born in 1860 at Bunker Hill, Illinois, and educated
at Drury College, Miss Webb first went to the Near
East in 1886. She lived through many tragic days in-
cluding the almost complete destruction of the City of
Adana in 1909; World War I when she refused to leave
600 orphan Armenian girls until she could evacuate
them to Istanbul and also World War II. In 1939 when
the Sanjak region of Alexandretta was ceded to Turkey
by France she worked with the Armenian refugees who
poured into Beirut at that time.
October 20, 1949
THE CHRISTIAN SUN
Page Five
Crisis and Opportunity in China
By Roderick Scott, D. D.*
The crisis in China is political
The opportunity in China is religious
I
The crisis in China is political, but
it is vastly more than a Communist
Civil War. What we are witnessing
all over the Orient is a Revolution,
the revolutionary search of the peo-
ples of the world for freedom, both
economic and political. It is our
American Revolution, indeed our own
Western Christian revolution, for
wherever Christ has gone individual
men and women begin to feel good for
something and to grope after their
rights and the acknowledgement of
their dignity. Wherever it goes peo-
ple use the word "democracy,"
though often without understanding
it. Thus a Chinese Christian might
conceivably be a Communist, too, be-
cause to many Chinese, accustomed to
thinking of people only in social
groups, democracy means the freedom
or equality of the group rather than
of the individual and Communism
seems to free the Oriental nations
from Western imperialism and to free
the peasant group from the oppres-
sion of the landlords. But this is only
half-democracy, leaving personality
and its rights and responsibilities out
of the picture. A Western Christian
who understands democracy in these
terms can not be a Communist.
We who have lived long in the
Orient, China, India, Africa, are pro-
foundly conscious of this Asian Revo-
lution as a vacuum or tension between
the dying Oriental religions and cul-
tures and the successful and efficient
Western ways. The happiness that
flows from Christian homes all over
*Since 1916, Dr. Scott has been serving in
China under the American Board of Foreign
Missions through many revolutions, some
bloodless and social and some extremely war-
like. When, during World War II, his Uni-
versity took refuge from the Japanese in the
ancient interior city of Shaowu he went with
it living under primitive conditions and act-
ing as a stabilizing force for the entire uni-
versity.
A highly successful professor of both phi-
losophy and English at Fukien Christian Un-
iversity, as well as Acting Dean for ten
years, Dr. Scott's close relationship to Chi-
nese youth for over 30 years gives him an
unusual insight into present-day problems.
Dr. Scott is the author of several text
books on religion and articles for magazines.
He was educated at Haverford College; Har-
vard University; Pacific School of Religion;
Union Seminary; Columbia University; and
the University of Southern California. Be-
fore going to China he was a Professor at
Bowdoin, Earlham and Oberlin Colleges.
the world is a great source of the
awakening and unsatisfied Orient.
Well, into this vacuum which was
created largely by Christian missions,
Communism with its well-planned po-
litical program, has rushed, in Indo-
nesia, Indo China, and now China.
II
Historically the Chinese Commu-
nist Party appears as the "Party of
the Unfinished Revolution," rather
than as a Soviet-inspired movement.
China has made two attempts to set
up a political democracy both of
which have failed; this "People's
Government," which was recently set
DR. RODERICK SCOTT
up in Peiping, is the third. Sun Yat
Sen set up the Chinese Revolution in
1911 but so prematurely that a so-
called Second Revolution was needed
in 1927; this was when Chiang Kai
Shek set up the Nationalist Party and
Government. That government has
now failed and its leaders are com-
pletely discredited. There are many
reasons for this failure, chief of which
is the fact that the eight years of
World War II and the three years of
Civil War have thrown Chinese cul-
ture back forty years, to the time
when corruption and disillusionment
were ruining the nation and when
Sun Yat Sen set out to save it. In-
deed the Communists claim Sun also
as the "father of their country."
This corruption is in the cities, in the
centers of power ; so far it has not
touched the rural Communists. It has
not touched the Christians, much.
Nor has it touched President Chiang
as an individual. It is as a party
leader that he is discredited.
So it is true, as has been said, that
the Chinese have been "pushed back-
ward" into Communism, by their dis-
gust with the Nationalists not drawn
forward by any love for Communism.
Actually very few Chinese are Com-
munists. But the Communists have
put a stop to the civil war. That
makes them welcome.
Ill
The Communist party has estab-
lished itself, but can it hold its gains ?
In the opinion of many observers, the
answer is, No. Or, rather, they can
not hold their gains without marked
change in their program. Their great-
est obstacle to communizing China
will be the Chinese people themselves.
The Chinese people can not be pushed
around. T li e i r reasonableness and
their general moralness will revolt
against the dogmatism and the vio-
lence of the Communists. Even now
there are reports of peasant revolts
and the whole campaign, despite the
boastful words, shows signs of slow-
ing down with indefinite postpone-
ment of "big change." On the other
hand, any Titoism now would be
premature. The present emphasis on
' ' being friends with Russia " is a sure
sign of inner disagreement between
the parts of the Communist party.
For the Russians to secure any real
influence in China will be a tall order.
Russia has been for long China 's "No.
1 Enemy" ; the peoples are totally un-
like in temperament ; and few Chinese
ever saw a Russian.
IV
The crisis is political, it was said.
But the opportunity is religious.
Is there hope for China, or rather,
more modestly is there hope for Chris-
tianity and Christian missions in
China? Here, surprisingly, the an-
swer is, Yes. There is no hysteria in
China over Communism ; the Chris-
tians have overcome their fears ; no
one (within the writer's acquaint-
ance) has any thought of giving up
his faith, should persecution come.
The earlier reaction to the gathering
menace was despair, then came resig-
nation as indicated above, but now we
can detect resolution. "It would be
easy to close this college before they
come," said Dr. David Cheng, chair-
man of the Fukien Christian Uni-
versity Administrative Committee,
"but as far as I am concerned we
shall not close until we are closed ; we
shall keep going."
This n e w note of responsibility
points to the service and duty of
American Christians with respect to
Chinese Christians; they must stand
(Continued on page 15.)
Page Six
THE CHRISTIAN SUN
October 20, 1949
NEWS FROM ASHEVILLE.
Sunday, October 2, was a signifi-
cant day in the history of our church
at Asheville. As a fitting observance
of World Wide Communion Sunday
the congregation consecrated a beau-
tiful new altar as a memorial to the
late Theodore Merchant, which was a
gift from Lit. Merchant's father, Mr.
L. L. Merchant, and his two brothers,
Lawrence C. and Edward Merchant.
Lt. Merchant lost his life in the serv-
ice of his country in World War II.
In addition to the memorial altar,
flower stands were given in loving
memory of Lt. Merchant by his wife,
Mrs. Rose Merchant and her daugh-
ter, Sandra Louise. Supt. Wm. T.
Scott delivered the sermon of dedica-
tion and others participating in the
service were the pastor, Chaplain Earl
D. Weed, Rev. William P. Jackson,
pastor emeritus of the church and
Rabbi Sydney E. Unger of Congrega-
tion Beth Ha Tephila, Asheville.
The evening service was a further
celebration and dedication of lovely
gifts to the church, honoring Rev.
William P. Jackson, pastor emeritus,
memorial lights, given by Mrs. May
E. Nelson in memory of her son, Da-
vid E. Nelon, lost at sea while serving
in the Navy in 1942; gift of a vesti-
bule table by Miss Lucy Hopson ; gift
of the church carpet by the Women's
Fellowship of the church ; gift of the
cross by the Sunday school; gift of
the memorial altar vase, in memory
of Mrs. Hattie B. Herring, by her
children and grandchildren ; memo-
rial altar vase in memory of Mrs.
Myrtle Krickhan, given by her chil-
dren and grandchildren ; the pulpit,
lecturn and pulpit chairs, given from
"The Jackson's Appreciation Fund"
committee ; and the scroll given in ap-
preciation to Rev. and Mrs. Jackson,
and Mrs. Jackson.
These lovely additions to the facili-
ties of our Asheville Church add sub-
stantially to the utility and beauty of
the building and sanctuary.
Tribute is paid to the laymen of the
Asheville Church for the zeal with
which they have worked in redecorat-
ing and making beautiful and useful
their church.
It was indeed a pleasure to visit the
Asheville Church and to see the fine
spirit of cooperation existing in the
congregation. Chaplain Weed, retired
from the United States Army, is ren-
dering efficient and consecrated serv-
ice to the leadership of the Asheville
Church.
Wm. T. Scott.
WAKE CHAPEL.
The front-page picture speaks for
itself in showing the Educational
Building now in process of construc-
tion at the Wake Chapel Christian
Church, of which Rev. Fred P. Regis-
ter is pastor. The building consists
of an assembly room and eleven class
rooms, covering an area of approxi-
mately 4,000 square feet, covering
both floors.
During the past four years, Wake
Chapel has grown rapidly, with great-
ly increased interest on the part of
some of the old members. The rec-
ords show that there has been approx-
imately a thirty per cent increase in
the church membership, with 69 new
members. During this time, the en-
's
REV. FRED P. REGISTER
Pastor, Wake Chapel Christian Church
rollment of the Sunday school has
more than doubled, with a present en-
rollment of 215.
Successful Daily Vacation Bible
Schols for the past three summers
have doubtless sccounted for some of
this growth. In June of this year,
there were 105 children enrolled, with
an average daily attendance of 95,
with 15 workers.
A recently organized Young Adult
Class purchased a bus for the use of
the Sunday school, and this has con-
tributed to the increased attendance.
Evangelistic services, conducted by
the pastor with the assistance of Rev.
Mack Welch, were held in June.
Twenty-seven new members were re-
ceived into the church, ten by profes-
sion of faith and seventeen by letter.
A monthly teachers' and officers'
meeting has been a sustaining factor
in working out problems of the Sun-
day school.
For the mission year just closing,
the Woman's Missionary Society has
made the honor roll, with an average
monthly attendance of 18. The so-
ciety supports the Jacksons in Shaoyu
and the program of the Convention.
The Junior Choir, sponsored by the
Young People's Fellowship, has given
fine programs on Christmas and East-
er and is responsible for the special
music at the morning worship service
on the first Sunday in each month.
Two picnics for the children were
held at Pullen Park in Raleigh during
the summer, both of which were well
attended.
At the present time, modifications
are being made to the Church Audi-
torium preparatory to painting and
laying the carpet. A heating system
and a Hammond organ were installed
in 1947. Some time ago, it was neces-
sary to partition off additional Sun-
day school rooms in the balcony to
take care of the growing classes. When
these became inadequate, it was de-
cided to construct the new addition
In cooperation with the other
churches in the community, morning
worship services are now being broad-
cast over Station WFVG.
During these four years, Wake
Chapel is especially fortunate to have
had as its pastor, Rev. Fred P. Regis-
ter, who has recently moved into the
community, and who, with Mrs. Reg-
ister, will be of even greater service
to the church.
Wake Chapel is looking forward to
its Centennial Celebration in 1956.
Mrs. A. Glendon Johnson.
ELK SPUR.
Our church has had a very success-
ful summer. In June, Rev. James
Madren and his wife came to spend
three months with us, and with the
help of them we had a very success-
ful Bible school in July, with an en-
rollment of 55. Everyone in the com-
munity was very willing to share in
the teaching and transportation of
getting the children to the church.
We also had our Revival in July —
with seven converts. Rev. S. E. Mad-
ren did the preaching, and we were
glad to have him back since he was
our pastor about twenty years ago.
I was just a girl and united with the
church while he was here.
With our seven new converts we
received two young men, whom we
needed very badly because our church
is mostly made up of women and
young people.
Our Sunday school has really done
Avell this summer. We have an aver-
age of 65 — and that is good for these
mountains, because some live so far
away and have to catch ways in.
(Continued on page 7.) , ^
October 20, 1949
THE CHRISTIAN SUN
Page Seven
IIIJIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII!!! IIHIIIIIIII illlllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll^ is
J
News of Elon College
By President L. E. Smith
IIIIIIIIIIIUIIIIIIIIIIIIIIIIIIIIIIIIIII Illllllllillllllllllllllllllllllllllllllllllllllllllllllllllffl
AN" ADDITIONAL $100,000 FOR THE
ELON COLLEGE GYMNASIUM
The students and faculty of Elon
College have been exceedingly gen-
erous in their contributions and
pledges to the gymnasium fund. The
students have pledged a total of thir-
ty-five thousand dollars plus to be
paid over a period of five years. The
faculty has pledged a total of approx-
imately five thousand. When you
think of students in college and facul-
ty members on college salaries in a
day like this pledging these mauonts,
you may write it down for sure that
they have a real interest in the under-
taking to which they are contributing.
The reason the students and faculty
are contributing so generously is that
they know first hand how badly a
modern gymnasium is needed on their
college campus. Authoritative infor-
mation on any benevolent cause is the
secret of generous giving. We are
confident that if the general public
and the constituency of the college at
large knew the facts in the case, that
is, the need for the equipment that
the new gymnasium will provide and
the exceeding economic costs of the
building and equipment, their gifts
would be generous and immediate.
To date the Alumni Office has in
hand, cash and pledges amounting to
$125,000.00. On November 1, a cam-
paign will be launched in Alamance
County alone to raise $100,000.00 for
the completion of the building and
furnishings for the same. We are
very busy now forming an organiza-
tion, dividing responsibilities, and
bringing into the effort as many par-
ticipants as possible. These efforts
are calculated to insure success. We
realize that when the campaign is
over that here and elsewhere there
will be a considerable amount of
money in unpaid pledges. If inter-
ested parties will pledge a sufficient
amount to pay the cost of construction
and furnishings, the college authori-
ties will arrange to finance the under-
taking on the strength of such
pledges.
Day by day, work on the gymnasi-
um is progressing very satisfactorily.
The brick layers will complete their
work by the middle of next week. On
Monday following, the roofers will be-
gin. It is estimated that it will take
jthree weeks to complete the roof. In
the meantime, the floors will be put in
condition for the pouring of the ce-
ment. After the roof is on, weather
conditions will not hinder construc-
tion. We plan to play basketball in
the new gymnasium before Christmas
and the entire schedule of intercol-
legiate and intramural games will be
played in the new gymnasium begin-
ning in January. We are conscious
of a host of friends in the church and
outside of the church throughout this
section of the country and are confi-
dent that when they realize the situ-
ation that they will want to have a
part in the construction of this mag-
nificent and superb equipment for
our college. Any contributions, large
or small, will be greatly appreciated
and receipted promptly.
You should see this new building
for Elon College. It really is a won-
der and Ave know that you would bo
delighted with it. You are invited to
come at any and all times to see it.
APPORTIONMENT GIVING.
The first of the annual sessions of
the conferences consituting the South-
ern Convention will meet next week.
The Eastern North Carolina Confer-
ence will meet at Southern Pines,
North Carolina, Tuesday and Wed-
nesday, October 18-19. A number of
the churches in the Eastern North
Carolina Conference have paid their
conference apportionments in full but
a much larger number, however, have
not completed this obligation. It is
earnestly hoped that each church will
take this obligation seriously and de-
termine to discharge its responsibility
completely. In view of the increased
and pressing needs of the college, our
churches should pay their apportion-
ments in full as quickly as possible.
Not in recent years have the needs of
the college been as acute and pressing
as they are today. Again, I urge our
friends and churches to come to the
assistance of their college at this time.
It would be wonderful if all the
churches would pay their apportion-
ments in full. This would build up
our resources and increase the cour-
age of us all. It is one thing to have
money with which to meet obligations
promptly but quite another to be
without sufficient funds to satisfy
these just demands. Your assistance
will be a great blessing to the college.
Previously reported $5,862.41
Eastern N. C. Conference:
Good Hope 18.00
Henderson 94.00
Mt. Auburn 10.06
Pope's Chapel S. S 6.00
Sanford 100.00
Shallow Well 54.00
Southern Pines 63.00
Eastern Va. Conference :
Christian Temple 721.55
Union (South.) 14.00
N. C. & Va. Conference :
Burlington 25.00
Western N. C. Conference :
Ether 17.94
Pleasant Union 10.00
Total $1,133.55
Grand total $6,995.96
EhK SPUR.
(Continued from page 6.)
In July, our pastor, Mrs. Hawks,
Mrs. Avers and myself and two
young people from Rocky Ford
Church went to. Reidsville Church to
a Sunday School Convention. Such
a delightful day we had, and such a
nice welcome from the church. My
husband has often remarked that in
no other church can you receive such
a welcome as in a Christian Church.
We will always remember Reidsville
Church with a pleasant thought for
the wonderful day of fellowship we
had together.
Our church lost a regular attendant
from March until July — my mother.
She was very sick for a while but
through God's great mercy, he has
given her strength, so she is able to
come back to church.
We have had two very pleasant
visits from two of our friends this
summer. The Hurdles, who were
with us last summer, and two visits
from our Dr. Scott. We appreciate
the interest they show in our church
here.
Now, our pastor has gone back to
college, and comes back twice a month.
We are planning to carry on our
Sunday school work through the win-
ter.
We invite all our friends from our
other churches to visit us.
h ANNIE M. Utt.
The problem of liberty and living
is one which government cannot and
will not solve. We cannot delegate
the protection of liberty to govern-
ment. The people must relate it to
their daily living, or the swift course
of events will sweep it aside with reck-
less disregard of the consequences.
— CaH W, Ackerman,
Page Eight
THE CHRISTIAN SUN
October 20, 1949
Christian Missions
At Home and Abroad
A LETTEK FROM THE JACKSONS.
NO. 3 — "LIBERATED."
American Board Mission,
Shaowu, Fukien, China,
May 19, 1949.
Dear Friends :
Wednesday, May 18, is a day I
shall long remember. In the morn-
ing', it started out with great promise.
No, the liberation army did not come
to Shaowu as predicted on the 17th.
They stopped in Kuandze, 20 miles
from here. Why, we don't know.
On Wednesday morning, Pastor Li-
ao, Mr. Yao and several of us were in
my study talking over the situation.
Mr. Yao said, ' ' I have already seen
the notice published by the new Com-
munist authorities in Kuandze. They
promise to protect the lives and prop-
erty of all citizens and foreigners.
They want everyone to keep on with
his work. They may not send soldiers
to Shaowu at all — just government of-
ficials.
That was good news. Now Dorothy,
Lewis and Leona could return. In
Shaowu there would be none of the
rioting, looting and killing many
feared.
On Wednesday afternoon, Pastor
Liao spoke to me right after the Bi-
ble study class : ' ' There is a rumor
on the street that the 'Big Knife So-
ciety' from Hoping is coming this
afternoon. It is probably an idle ru-
mor but you go right home and lock
your compound gates." I had al-
ready heard so many rumors that I
had become skeptical of them all.
Nevertheless, I inquired what was the
"Big Knife Society." "It is a so-
ciety, made up of ordinary people
which was organized to oppose con-
scription during the Japanese war.
Later the society became involved in
local politics. Everyone is afraid of
them. The members operate at night,
hooded and wearing bright red uni-
forms. They have no guns, but carry
swords. The government has several
times tried to stamp them out but to
no avail. When they get fully aroused
they will stop at nothing. ' '
I had forgotten all about the "Big-
Knife Society" until just after sup-
per. We had just finished listening to
the radio news. Mr. Chang Wen
Wei, the last one out of the gate, sud-
denly came back, breathless. ' ' There 's
a large group of men who have just
come — probably several hundred.
They're not wearing soldiers' uni-
forms, and they are banging the hos-
pital gates." He was trembling. I
suggested that he spend the night
with me. As they went past our
front gate, he listened. "They're
speaking the language of the Hoping
people," he said. "I've got to go
home and look after my family. You
lock your gate and house doors and
don't let anyone in." He passed out
into the night leaving me alone in the
big house.
Fortunately, I was reading a most
interesting book which kept my mind
fully occupied during the early part
of the evening. Now and then I was
conscious of yelling, the pounding of
gates and the report of a gun. But
when it came time to go to bed, my
mind was anything but easy. Their
headquarters had been established
just next door to our house in an old
deserted temple. I climbed to my
emergency cot in the attic, barricaded
the door, took off my shoes and
climbed into bed.
The shouting, pounding and shoot-
ing continued until after 1 :00 a. m.
The name, "Big Knife Society," set
my mind off on all kinds of tangents.
I expected any minute to hear the
knocking on our front gate. Time
passed, oh, so slowly. By one o'clock
things had begun to quiet down and
still they had not come to our house.
Were we to be unmolested. I dozed
off.
Five o'clock came around before
I knew it and the noise started up
again. I got up and went immediate-
ly by a back way to the house of our
hospital physician, Dr. Chu, to find
what this was all about. "This is
what is called the 'Big Knife So-
ciety,' " he told me. "Some have
swords, others guns. Now they have de-
clared themselves Communists. They
came last night to 'liberate and de-
fend' the city." I learned in addition
that this cult has its religious impli-
cations. They are all Buddhists. Their
stomachs and chests are covered by a
cloth which has been dedicated to the
idol. Wearing this colorful material,
they believed that no harm can come
to them. Before fighting, they drink
some kind of beverage which sup-
posedly removes all fear and makes
them only want to fight and kill. I
was suprised to find that the only cas-
ualties during the night were one of
their own soldiers who fell down and
broke his arm and a criminal in the
jail whom they dispatched in short
order. The shots had all been in the
air to terrify the population. I also
learned that these people came at the
request of the ruling cliques in Shao-
wu which has been accused of every
kind of dishonesty and mismanage-
ment. This is their plan to keep the
Communist troops from coming in
and thus prevent a change in the local
political situation. Many are thor-
oughly disgusted among the citizenry
and hope their plan will fail.
Tomorrow I shall go to Ershihtu
mountain to bring Leona Burr, Dor-
othy and Lewis back. I know they
will be glad to get home. We have
been cut off from the outside world
(except for my radio) for some time.
We are wondering what is happening
to our friends in Foochow. The radio
doesn't say. We are wondering if
letters will be able to come again —
and busses. The telegram and tele-
graph communications have been cut
for some time. I wish there Avere some
way we could notify our parents and
friends that we are alright as I know
they mustt be worried. At present,
such notification is impossible.
As bad as last night was, it could
have been worse for which we are
thankful. Pastor Huang said this
morning that events these days are
like a play — we see each scene as it
comes along and have no idea what
the next scene will be like. After all
this excitement, I don't know if I'll
be able to go back to an ordinary rou-
tine again or not.
I have great hopes that the Commu-
nists will do something to help the
condition of the common people. They
have suffered so much. I hope also
that America will not turn its back
on Communist China. China needs,
and I believe, will seek American
friendship and help if it is offered.
In turn, China in the future will
prove a friend worth having in the
Far East. Now is the time for states-
manship on the part of our American
leaders. A program of anti-Commu-
nism is not enough. Here is one of
the greatest undeveloped spots in the
world. The previously mentioned an-
nouncement that foreigners' lives and
property will be protected is an in-
dication of a willingness on the part
of the new government to go one step
in friendly cooperation. Our radio
broadcast urged foreigners to stay
and help in the rebuilding of a new
China.
(Continued on page 14.)
October 20, 1949
THE CHRISTIAN SUN
Page Nine
: 1 Mi! Ml . < ! ' 1 1 1 1 ' 1 1 1 ' ; 1 1 Ill Mi ; i 1 ; : i 1 1 ! : 1 1 1 - . ! 1 1 . : 1 1 1 ! 1 1 1 - 1 1 ! II .1 1 1 1 1 . 1 1 1 1 1 i ! ' 1 1 1 ! : 1! i i 1 : i 1 ! ' 1 1 1 N 1 1 1 M k M M J b 1 1 1 M L 1 1 1 J 1 ! [ 1 1 i 1 1 1 N (1 1 M 1 1 1 1 M ! 1 1 1 i H 1 1 H 1 1 1 1 1 j L t M ! 1 1 U 11 1 L U 1
1 1 1 1 P 1 1 M 1 1 1 1 ! 1 1 J : i ! ' 1 1 1 : ! 1 1 Mi IN Ml 1 ! 1 1 : 1 1 ! i 1 1 1 ; M | Mil 1 1 ■ 1 : 1 1 1 1 1 1 1 ■ II ' I i ■ ■ 1 1 M ■ 1 1 1 : 1 ! ■ ! 1 ' 'III III 1 II i 1 1 1 J ^ . ! 1 1 . 1 1 1 M ■ 'MlillllllllillllllUlllllllllllllllllHI
I —
|
n
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V^" JL JL LA i Lll V Y y*J LLL vll d L V V KJ JL IV
|
=
With Emphasis on Missions
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
ill
1
A THANK OFFERING MEDITATION.
By Mrs. J. D. Strader.
THANKSGIVING.
I would like to share with you quo-
tations taken from Dr. Charles B.
Foelch's book, The Day's Worship:
"Real thanksgiving grows out of
real thanks-living. The closer we are
to God, the more ready and willing
will we be to praise Him thankfully.
"In the garden of our hearts ought
to be cultivated the little flowers of
appreciation. The sweet perfume of
gratitude will fall upon the giver as
well as upon the recipient.
"Thanksgiving is a becoming trait.
It sweetens and purines life. Exist-
ence itself is abundant occasion for it,
and the unnumbered blessings of life
make it imperative. The sacred pages
glow with expressions of thanksgiv-
ing.
' ' Heaven doubles its favor to those
who show proper appreciation for
mercies received.
"Help us, 0 Lord, to cultivate the
grace of appreciation and daily move
our hearts to gratitude for Thy mani-
fold blessings. May Thy Holy Spirit
direct us into avenues of helpful serv-
ice, for Jesus' sake."
^ *<fc :X-
"THE ONE THOUSANDTH PSALM."
0 God, we thank Thee for everything ;
For the glory and beauty and wonder
of the World,
For the glory of Springtime, the tints
of the flowers and their fragrance ;
For the glory of Summer flowers,
The roses and cardinals and clethra ;
For the glory of the Autumn,
The scarlet and crimson and gold of
the forest ;
For the glory of Winter, the pure
snow on the shrubs and trees,
We thank Thee that Thou hast placed
us here,
To use Thy gifts for the good of all.
— Hymnal for American Yo^lth.
SYMPATHY FOR MRS. LEATHERS.
Mr. W. . Leathers passed away on
October 14. The funeral was held on
Sunday, October 16, at our Suffolk
Church. Mr. Leathers is the husband
of our Convention Woman's Board
Treasurer. We extend her our sincere
sympathy in his passing.
Mrs. W. J. Andes.
NORTH CAROLINA WOMAN'S
CONFERENCE ELECTS
NEW OFFICERS.
At Long's Chapel, a crowd of about
300 filled the church on Tuesday, Oc-
tober 4, for the Annual Conference.
An excellent program was offered, in-
cluding talks by Miss Pattie Lee Cog-
hill, Dr. W. W. Sloan, Baxter Twid-
dy and Timothy Chang. The District
Superintendents gave a panel discus-
sion on local societies and Mrs. W. E.
Wisseman led a skit introducing our
new literature. "We Dedicate Our-
selves," theme for the year, was used
throughout the program. Mrs. 0. H.
Paris closed the program with a dedi-
cation service, installing the follow-
ing officers : President — Mrs. F. C.
Lester ; Vice-President and Friendly
Service — Mrs. W. J. Andes; Secre-
tary— Mrs. R. V. Powell ; Treasurer —
Miss Susie Allen ; Cradle Roll— Mrs.
Jack Shoffner; Children — Mrs. Mark
Andes ; Spiritual Life — Mrs. Carl
Wallace ; Literature — Mrs. Tucker
Humphries; Life Memberships and
Memorials — Mrs. -J. B. Newman;
Family Life— Mrs. John G. Truitt;
Interd enominational Cooperatio n —
Mrs. R. L. 'House.
The report of the Recommendations
Committee was adopted as follows :
We recommend this year :
1. We have more study and per-
sonal devotion to Bible and Mission
studies.
2. We send our Conference Presi-
dent to the joint Conference with the
E. & R. women in Cleveland, Ohio,
November 16-18.
3. Each society appoint a Chris-
tian Sun agent to promote and secure
subscriptions.
DISTRICT ATTENDANCE AT
CONFERENCE.
At the recent North Carolina Wom-
an's Conference, held at Long's Chap-
el, 52 societies were represented by
282 registered delegates. Since the
women of Long's Chapel did not all
register, they figured they fed about
320 people in all. This seems to be a
record attendance. It might be in-
teresting to know how many attended
from each district: Asheboro — 34;
Burlington — 91; Greensboro — 78;
Halifax — 23 ; Henderson — 21 ; Ral
eigh— 22; Sanford— 13.
The attendance of ministers at the
Conference seemed to set a record,
too, and it was fine to have them come.
There were 63 societies who report-
ed to the treasurer this year, so that
means that only 11 societies did not
have a representative. Let's hope
that next year we can make it nearly
100 per cent.
SHELT0N MEMORIAL REPORTS.
We have had interesting and well-
attended meetings, and tried to meet
all requirements this year.
We are affiliated with the Council
of Church Women, and our own Mrs.
Lewis is "Devotional Leader" in that
organization.
We have adopted a little girl at
Elon Orphanage. We send her ap-
propriate gifts and clothing at Christ-
mas, Easter, and other times during
the year. She spent her vocation in
Portsmouth this year, and was enter-
tained by different members of the
society.
At our September meeting, Mrs.
Walter T. H. Galliford of Portsmouth
gave a splendid review of Dr. Frank
Laubaeh's book on Prayer, a copy of
which was presented to our society by
one of our members. I would like to
suggest that each society in the Con-
ference purchase that same book and
not only have it reviewed, but that
every member in every society read it.
You will find it well worth your time.
As you all know, we have lost our
beloved pastor, Dr. Frank H. Lewis
and are now without a leader. We
hope that you are all praying that we
will soon find the right man to fill
our pulpit.
Mrs. H. W. Shaper,
President.
SOUTH NORFOLK WOMEN REPORT.
Our Missionary Society has four
active circles — Angie Crew, Dorothy
Jackson, Wilma Hanbury and Ger-
trude Bunch. All are having devo-
tionals from the Bible study. Our
monthly meetings are held the first
Thursday in each month and we have
four all-day meetings during the year,
beginning at 10 :30 a. m. Lunch is
served at noon by one of the circles
and we really have a wonderful lunch
and fellowship at these quarterly
meetings. At one of these meetings,
we were very forunate in having our
District Superintendent, Mrs. W. B.
Williams, as our guest speaker.
In addition to our regular appor-
tionment and Thank Offering, we
(Continued on page 13.)
Page Ten
THE CHRISTIAN SUN
October 20, 1949
FOR THE CHILDREN
.... - ^
Mrs. R. L. House, Editor
WHITE LIES— BLACK LIES.
Si/ Freda Graham Bundy.
Issued by the National Kindergarten
Association.
A woman, who with her husband
and little boy had lived in my aunt's
home, said to me, "Jamie told me a
deliberate lie this morning, and I'm
positively ill over it."
I wanted to answer, "You have
taught him to lie," but, of course, I
couldn't. I wanted to show her how
she had taught him to lie. I wanted
to say :
There was the suppertime when the
phone rang and Bill, your husband,
answered it. He turned to you and
said, "Nell wants you to go over to
meet the Simpsons. ' ' You whispered,
"Tell her that I have had a bad
cold." Jamie gazed in perplexity at
you who had just finished a hearty
meal and who evidenced no sign of a
cold.
Grown folks were so funny, but,
Jamie decided, they had some good
ideas about getting out of disagree-
able things. That is what he thought,
too, the afternoon when the doorbell
rang and you said, ' ' Answer the door.
I'm not dressed, so tell whoever it is
that Mother is not in."
Jamie went fishing with his dad,
and the four small fish that they had
caught and later put into the re-
frigerator turned into " eight big
beauties" during the evening, when
friends came in. Jamie thought how
easy it all is, this mild deception —
something like playing hooky from
school. He grinned to himself; it
was fun fooling people like this.
Then there was the curious lie
about the cost of your new dress. Ja-
mie had read the bargain-price tag of
$8.98. Yet, you told Alice it was a
little thing that you had picked up
for $19.00. Jamie decided that your
clever trick might work for him with
the change when you sent him to the
grocers. He had the walnuts cost you
69c instead of 59c. It was great fun
having that extra ten cents to spend
for candy !
Jamie heard you and Bill tell those
polite little lies when the Mortons
dropped in for the evening. You saw
them coming up the steps and cried,
"Oh heavens, it's the Mortons; we'll
be bored to tears." Bill added ve-
hemently, "I wish that they'd move
to Kalabogie." But you ushered them
in, saying sweetly, "We're so glad to
see you, ' ' and Bill supplemented with,
"We were hoping that you would
come over some time soon. ' '
Those are not lies you may say —
they are not malicious untruths ; they
hurt no one. But, these are all will-
ful misstatements creating a false im-
pression, which, according to the dic-
tionary, is the definition of lies. Be-
sides, you have forgotten that they
arc hurting someone — Jamie.
Your son lied about the pennies he
took from your purse, but that lie to
him was necessary to save him from
punishment. He lied to you about
wading in the water, and you pun-
ished him, because you "will not tol-
erate an untruthful child!"
Some of your assertions are rather
inconsistent, aren't they? In one
breath you say that little white lies
are justifiable, then in the next you
declare that deliberate lies are inex-
cusable.
Poor little Jamie, in his limited
seven-year-old mind, he keeps turn-
ing the problem over and over. How
does one recognize the color of a lie,
he wants to know. White lies, black
lies — how can one tell the difference?
Bill once said to you, "Take the
car and drive clown to your meeting.
You haven't a license, but they'll
never know. ' ' That was the day that
Jamie grasped — "They'll never
know ! ' ' Now he could tell the color
of a lie — recognize the difference be-
tween right and wrong. A lie is quite
all right as long as "they'll never
know ! ' '
Is it right to lie at any time? The
evading lies, the polite lies, the lies of
defense, all those that we deem so mi-
nute— are they right at any time?
How are you to teach a child to dif-
ferentiate between the white lies and
the black ones?
As Jamie indulges more and more
in these variations of untruths, will
he not grow more deceitful in other
directions? Are not sordid actions
born and bred in deceit? Ask your-
self, are there not ways by which you
can be evasive, polite, on the defen-
sive, and yet be truthful?
Remember, about all things that
children learn by imitation.
TIMOTHY CHANG WRITES.
(Continued from page 3.)
took Silas with her daughter back to
Michigan State College for the school
and I left Detroit by bus to Columbus
for visiting Mr. and Mrs. J. B. Jack-
son, who are the parents of Rev. R. L.
Jackson, the missionary in Shaowu.
I stayed there four days and had a
meeting with Mayflower Church
group at the church. I showed them
colored slide pictures which were tak-
en by Rev. Jackson from Shaowu and
Foochow.
I came back to Duke on September
25 and I already got my registration
for fall term this morning (26th).
Our classes will begin tomorrow.
I am going to camp with young
people's group of Dr. Wisseman's
Church of Greensboro, this weekend
(October 1-12). I am having a good
time again.
How lovely trip I had these weeks
and I would like to share to you in
these few lines.
5Tour friend,
Timothy Chang.
No matter what changes are in the
wind, some quick-thinking individuals
profit by them. Others always lose by
any variation from the status quo. It
may be partly a matter of luck, but
foresight and prompt decisions are
the essential requirements. — Selected.
October 20, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy, Assoiates.
WHAT JESUS THOUGHT AND
TAUGHT.
By Bryant Drake, D. D.
The lordship of Jesus in the re-
ligion which bears his name can
scarcely be realized unless one knows
what he taught. On the other hand,
most of us would like to know what
Jesus had to say about specific mat-
ters of behavior and belief. The
method of study suggested below has
been given a rather rigid test over a
period of several years, and we are
confident it has possibilities for a class
whose teacher has a good background
and whose pupils will read most of the
references.
1. His social life, and his attitude to-
ward good times —
Matthew 6:25-34, 7:3-15, 11:16-19,
23:24f, 26:6; Mark 3:5, 10:21, 14:3-
9; Luke 4:32, 5:4-7, 29, 33f, 10:38,
11:24, 14:1-33, 19:1-6; John 2:1-10,
11: Iff, 21:2-13.
2. His dealing with people who had
done evil —
Matthew 5:38-48, 7:1-6, 9:10-13, 18:
10-14 and 21-35, 21:15-46, 23:1-39,
25:24-30; Mark 2:16f, 10:10-14, 11:
27-33, 14:44-49; Luke 7:36-48,6:27-
38, 9:52-56, 11:4, 11:37-52, 13:15, 15:
11, 32, 19:1-10, 45f, 20:45-47, 22:47-
53, 55-61, 23:34, 17:3f; John 8:3-11.
3. His attitude toward evil —
Matthew 5:21-42, 10:16-39, 15:11,
12:30-32, 18:6-10, 19:17-24, 21:12-
17, 22:15-22, Mark 10:17-25, 12:38-
40; Luke 4:20-29, 6:27-38, 10:29-37,
16:1-13, 13:32, 22:36; John 2:13-17.
4. His attitude toward religious tra-
ditions— doctrine, Sabb ath —
Matthew 5:17-22, 27, 31, 33, 38, 43,
12:1-13; Mark 1:40-45, 2:18-28, 7:
1-23; Luke 4:4, 8, 11-13, 18-19, 5:12-
14, 33-39, 6:1-11, 13:10-16, 14:1-6,
16:14-17.
5. His dealing w i t h unfortunate
people —
Matthew 1:1-4, 6:1-4, 8:7, 10:40-42,
11:28-30, 17:14-18, 25:31-46; Mark
1:21-34, 2:1-12, 8:1-9; Luke 5:12-14,
10:30-36, 21:2-4.
6. His teaching concerning divorce
and the relations of the sexes —
Matthew 5:27-33, 39-41, 7:1-6, 18:
21f, 19:3-12; Mark 10:2-12; Luke 16:
18; John 4:7-9, 8:3-11, 10:10.
7. His ideas on friendship and get-
ting along with people —
Matthew 5:21-26, 7:12, 12:46-50, 18:
15- 35, 22:37-40, 26:6-13; Mark 1:16-
20, 3:13-19, 9:35-40, 14:3-9; Luke 4:
16- 30, 6:12-16, 9:11-17, 52-56, 10:
25-37, 14:7-11, 22:24-26; John 13:1-
| 5, 15:13, 19:26f.
8. His teaching concerning success —
Matthew 5:19, 6:28f, 4:3-11, 21:28-
46, 25:1-30, 26:6-13; Mark 10:35-45,
12:41-44; Luke 4:3-12, 7:24-28, 9:
46-48, 10:38-42, 12:16-21, 16:19-31,
18:9-14, 18:29-30, 19:15-26; John 15:
13; Luke 14:7-11.
9. His idea of what is most worth-
while—
Matthew 4:1-11, 6:19-34, 7:24-27, 10:
34-42, 12:30-37, 22:36-40, 25:34-46;
Mark 9:43-48, 10:13-16; Luke 9:57-
62, 10:38-42, 12:4-34, 16:1-13, 17:
20f; Luke 22:42.
10. His teaching concerning the con-
duct of a Christian —
Matthew 7:1-12, 13-23, 24-27, 12:43-
45, 23:1-39, 25:1-12, 31-46; Luke 11:
39-45, 13:22-30, 14:15-24, 16:14-15,
19-25, 18:9-14.
11. His teaching about Man —
Matthew 5:43-48, 7:11, 9:36-38, 10:
28-31, 12:12, 26f, 31, 13:24-30, 37-
43, 16:26, 18:5, 12-14, 25:31-46, 22:
36-45; Mark 3:31-34, 2:8, 7:21-23,
23:37, 8:35f, 10:45, 11:23, 12:30, 14:
38; Luke 10:25-37, 13:2-5, 12:4f, 19-
23, 21:34, 23:46, 15:3-10, 11-32, 16:
19- 31; John 17:22f.
12. His teaching about himself —
Matthew 5:9, 43, 9:6, 27, 11:27-30,
8:20, 12:8, 23, 28, 32, 16:16, 27f, 17:
5, 12, 22f, 19:28, 21:37, 25:31-34, 40,
23:10, 26:39, 28:20; Mark 2:10, 3:
28, 6:4, 8:29, 31, 9:41, 10:45, 12:35,
13:32, 22, 11:27, 14:36; Luke 9:20,
5:24, 11:30-32, 20, 12:40, 19:38, 23:
35, 39, 10:20; John 5:17, 19-23, 30,
10:33-36, 6:46, 8:16-29, 57, 12:13, 14:
12,23, 17:5, 18:36f, 22:42.
13. His teaching about the Kingdom
of God-
Matthew 5:3, 10, 20, 4:17, 8:11, 11:
3-5, 5-15, 13:31-33, 41-46, 16:18-20,
28, 18:15-20, 21:31, 24:14, 28:19, 25:
34, 7:21-23; Mark 4:26-28, 11:2, 11,
l:14f; Luke 5:33-39, 0:27, 47, 17:
22f, 13:23-30, 18:15-17, 19:11-27, 4:
17-21, 11:20, 16:16, 22:18.
14. His ideas about salvation —
Matthew 5:48, 6-10, 13:43, 7:15-20,
25:46; Luke 20:35f, 9:24; John 12:
20- 36.
15. His idea of God —
Matthew 5:16, 45, 48, 6:6, 8-13, 25-
33, 7:7-11, 10:32-33, 11:25-27, 12:28-
29,13:19, 18:12-14, 19:26, 22:37f, 24:
36, 26:39; Mark 9:37, 10:27, 12:26f,
29f; Luke 10:21f, 11:1-13, 12:6, 24,
28, 15:3-32, 16:15, 18:19, 27, 22:29,
42; Luke 6:35f.
PLEASANT HILL (ALAMANCE).
During the last week in June, Rev.
and Mrs. M. A. Pollard directed a Va-
cation Bible School, with local people
helping out with the teaching. The
classes were well attended, and on
Sunday morning, around 50 children
were presented certificates by Mr. Pol-
lard.
Our revival meeting began on the
first Sunday in September. The morn-
ing service was given to singing and a
short talk by our pastor.
For the afternoon service, special
singers were present and sang for us
again. Our pastor, Mr. Pollard, de-
livered a spiritual message on "Three
Things Too Wonderful to Under-
stand," namely, a ship at sea, a ser-
pent on a rock and an eagle in the air.
Monday evening through Saturday
Rev. Mack Welsh of 1 lines Chapel did
the preaching for us.
Services were well attended and
Mr. Welsh preached scripture - filled
sermons which stirred the audience.
Those attending came to know and
love Mr. Welsh and on that Saturday
evening he was given a nice "pound-
ing."
Nine young people professed faith
in Jesus Christ as their Saviour, and
three rededications were made. Elev-
en members were added to the church
then and one on each Sunday since
the close of the meeting.
Sometime ago the church called Mr.
Pollard to serve full time pastorate.
So, beginning a new conference year
he will resume full time duties as our
pastor.
Our church services are well attend-
ed and our Sunday school is growing
fast. So as we begin a new year may
we look forward to a great spiritual
growth in the church, and may we go
forth under Mr. Pollard's leadership.
Mrs. B. D. Hargis,
Reporter.
IMPORTANT NOTICE.
This year the purchase of every
Young People's Packet included a
subscription to Youth Outreach. Be-
cause the Packets have been sold at so
many conferences and meetings by
many different persons, we are afraid
that we do not have the names of all
those persons buying the Packet.
If you bought a Young People's
Packet and are not sure that your
name was written on a list, please
send us your name so that we can
check as to whether or not it is on the
subscription list.
Please write us this information to :
Youth Outreach
c/o Southern Convention Office
Elon College, North Carolina
By giving us this information you
will help us to clear our records and
will also make it possible for you to
receive every issue of Youth Outreach.
Page Twelve
THE CHRISTIAN SUN
October 20, 1949
iiiii i iiiiiiiiiiiiihiiiiiiiiii i mil mmiimiii i i iiiii i iiiiiiiiini miniiiiiiii mil n
p
O 1 O 1 IT
oun&ay ocnooi Lesson
By Rev. H. S. Hardcastle, D. D.
mill iiiiiiiimiiiiiiiimiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiiiiiiini i i iiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiii iiiiiiiiiiiiiimiiimiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiii
THE PROPHETS PREACH SOCIAL
RIGHTEOUSNESS.
(TEMPERANCE.)
Lesson V — October 30, 1949.
Memory Selection : ~\Yoe unto- them
that call evil good, and good evil. —
Isaiah 5 :15.
Lesson : Isaiah 3 ; 5 ; 22; 28; 58 :l-9a ;
Jeremiah 35.
Devotional Reading : Romans 13 :
8-14.
A Story Song.
Isaiah was a shrewd and sensible
man. He wanted men to understand
his message. He wanted to get their
attention. Instead of preaching to
them in pious platitudes and in stilted
phrases, he told them a story. Fur-
thermore he put the story in the form
of a song, and thus doubled its effec-
tiveness. He calls it "a song of my
beloved touching his vineyard." In
simple language, and with bold
strokes he paints a word picture,
which all could see and understand.
Here it is in brief.
He tells about a land-owner who
wanted a grape vineyard. According-
ly he selected a very fertile plot of
ground on the side of a hill which
would give it protection from the cold
winds which came from the North.
Then he fenced it in, both to keep out
the inroads of nature and of men.
He carefully gathered all the stones
and rocks out of the field. He selected
only the choicest grape vines and set
them out in the plot. He erected a
tower so that men on watch could
keep out both birds and men who
would ravage his vineyard. And in
anticipation of a good yield or har-
vest of grapes from such a well-
located, well-culticated, well-protected
piece of ground, he dug a wine-press.
Then he loked forward with keen de-
light to the harvest from the vine-
yard. Imagine his surprise and his
disappointment and dismay when in-
stead of a big harvest of big, tender,
sweet grapes, he got only little, sour,
unpalatable wild grapes. He thought
that it may have been a trick of cir-
cumstances, so he tried again. But
their results were the same. In dis-
gust and in despair then, he tore down
the protecting wall, and allowed the
plot to revert to its wild state, soon
to be overgrown with briers and
thorns. A severe drought hastened
the process and what was once a love-
ly vineyard soon became a loathsome
waste.
The Moral for the People of
That Day.
The moral was plain. But Isaiah
told the moral to make doubly sure.
God had chosen Israel as the nation
through which He could best express
His purpose. That purpose was to
produce a social order based on right-
eousness and justice and freedom, a
social order based on moral and spirit-
ual principles and practices. Through
the giving of the Law, and through
the preaching of the prophets, as well
as by His grace and goodness to this
nation, God had tried to cultivate
these social graces and to bring to
fruitage justice and righteousness and
freedom and respect for the rights of
man. But what had He found ? In-
stead of judgment, there was oppres-
sion, instead of righteousness there
was a cry of the oppressed and the dis-
possessed. Powerful and greedy land-
owners had gobbled up all the land,
sqeezing out the small land-owners
and leaving them in poverty. Wealthy
and luxury -loving men and women
were giving themselves to sensual
pleasures, and drunken orgies. And
great numbers of the people had be-
come altogether secular and worldly-
minded, giving no thought or time to
religion and the things of the spirit.
They neither considered "the work
of the Lord" nor considered "the
operation of His hands."
"Well, what of it?" they might
say with a lifted eyebrow or the shrug
of their shoulders. What of it, in-
deed? The answer was to be found
in the ' ' law of the harvest. ' ' What-
soever a nation sows, that shall it also
reap. The story-song, sweet as it was
as a song, was a pronouncement of
doom. Just as the owner of the vine-
yard had broken down the walls and
taken away the hedge and allowed the
plot to revert to wasteland, just so
was Israel to be overrun and laid
waste by the armies of aggressor na-
tions. The anger of the Lord had
been kindled against His people; He
had stretched forth His hand against
them, and was about to smite them.
His righteous judgments were to be
executed by the Assyrians who were
coming swiftly and who would strike
savagely. And all this was literally
fulfilled as any student of history
knows. Not many years after these
words were spoken, the prophet's
words found a literal and tragic ful-
filment.
The Moral for the People of
Our Bay.
"Whatsoever things were written
aforetime, were written for our in-
struction." These lessons from the
prophets of that far-off land and that
far-off day have a timeliness and a
timelessness. And there is a sthange
parallel between the nation of Isaiah
and our nation. Who can doubt but
that God has strangely called and
nurtured America for the fulfilment
of a divine purpose among the na-
tions. He has a right to expect the
fruits of righteousness. He designed
that here, under God, this nation
"conceived in liberty, and dedicated
to the proposition that all men are
created free and equal," as Lincoln
said in his immortal Gettysburg ad-
dress, should produce a social order
of righteousness, with liberty and
justice to all. The nation was to be
judged by its fruits. What is the
fruitage ?
Well, it would be unfair to say that
America lias not borne any fruitage
of social righteousness. It would be
untrue to say that there is no social
justice in the land, and that in many,
many areas the rights and liberties of
men are not respected, and that the
spirit of democracy is not accepted,
at least in theory. American history
bears abundant witness to the fact
that we have not been altogether un-
fruitful in the things of social right-
eousness. But America is still on trial.
God is still waiting patiently for the
fruits of righteousness. The point of
the story is that, as strange as it may
seem to us, indeed as unthinkable as
it may seem to us, the same thing can
happen to us that happened to Israel
and Judah, and the other nations of
that day. It is hard for us to think of
Washington as laid waste by an en-
emy nation, or of New York City as
being a shambles as a result of in-
vasion by air or otherwise, or even
harder for us to think of this great
nation as being laid waste and of be-
ing destroyed as a nation. But it can
happen here. Our strength does not
lie in money or material wealth, or in
military might, as desirable and as
important as these things are. The
strength of a nation is its ideals, the
moral fibre of its national life, its
spirit of social justice and social right-
eusness, its dependence on moral and
spiritual forces, its devotion to Chris-
(Continued on page 14.)
October 20, 1949
THE CHRISTIAN SUN
Page Thirteen
SOUTH NORFOLK WOMEN
REPORT.
(Continued from page 9.)
paid a month's hospitalization for
Timothy Chang's sister in China, se-
cured eight Life Memberships and
new subscriptions to The Christian
Sun and Church Woman. We in-
creased our apportionment for next
year, sent several bags of clothing to
New Windsor, Md., gave a twelve-
year-old boy an outfit of clothing and
toys for Christmas, and sent clothing
to the Elon Orphanage. Our Friend-
ly Service project was an interesting
item. We bought material and made
kimonas, gown s, pajamas, sheets,
dresser scarfs, tray covers and maid's
aprons, gauze dressings, bandages and
paper napkins to Ryder Memorial
Hospital, Puerto Rico. At our sew-
ing circles, each lady carried a cov-
everd dish and we really had a feast
at lunch time.
We joined the local churches in
South Norfolk for our World Day of
Prayer and May Fellowship. The
Spring Rally was well attended.
Mrs. Aubrey Todd reviewed our
study book On Our Own Doorstep
and Mrs. H. H. Shiflet gave us China
— Twilight or Dawn.
Our new president for next year is
Mrs. C. N. Harris. She is one who
never says No when called up for
Christian service. She is very de-
pendable and loved by everyone. We
feel very fortunate in having her as
our president, and we hope next year
will be the greatest ever. Mrs. An-
drew Smith, our very efficient vice-
president, has done a good job in our
society and all circle leaders deserve a
hand, too, for their cooperation in
helping make a successful year.
Mrs. 0. D. Poythress,
President.
HOLLAND REPORTS.
We have participated in several ac-
tivities other than our regular pro-
grams.
Mrs. Wilkerson Holland reviewed
our foreign study book at a dinner
meeting, at which the ladies of the
Holy Neck Church were our guests.
During Youth Week we sponsored a
party for our young people and their
guests, and the young people of Hol-
land Baptist Church. Not only did
the youth come, but the minister and
his wife came and contributed much
to the pleasure of the evening.
We had Mrs. Frank Laubach as
our guest speaker at one public meet-
ing and at a regular meeting had a
former Naval officer who had been
stationed in Hawaii and had taken
many pictures with colored films show
them to us.
All three of the Interdenomination-
al programs were used. Our World
Community Day program was held at
Holland Baptist Church, World Day
of Prayer at our own church, and the
May Fellowship with Holy Neck. In
each of these programs, we used mem-
bers from all five of the churches of
the community.
We remembered Timothy Chang
with gifts, and also sent gifts to local
people who had some special need.
The shut-ins of our church were re-
membered with cards and appropriate
booklets.
Our Friendly Service gifts went to
Fort Berthold, and we sent our presi-
dent to the Elon School of Missions.
Mrs. J. R. Darden,
Reporter.
. FINANCIAL REPORT.
The following is the quarterly fi-
nancial report of the Woman's Mis-
sion Board of the North Carolina
Congregational Christian Conference
for quarter ending September 15,
1949:
RECEIPTS.
Women's Societies.
Albemarle $48.50
Amelia 2.50
Apple's Chapel 22.50
Asheboro 42.50
Auburn 2.50
Belew Creek 5.00
Berea 10.00
Bethel 16.00
Beulah 6.00
Burlington 459.76
Carolina 8.00
Chapel Hill 35.00
Concord 6.25
Durham 96.94
Elon College 54.70
Flint Hill (E) 6.00
Fuller's Chapel 20.00
Greensboro, First Church 189.00
Greensboro, Palm Street . 35.00
Hank's Chapel 45.00
Haw River 6.25
Henderson 74.15
Hines' Chapel 39.00
Hopedale 15.62
Hope Mills 61.65
Ingram, Va 22.35
Liberty, N. C 15.00
Liberty, Vance 67.50
Liberty, Va 20.00
Long's Chapel 15.00
Lynchburg, Va 26.30
Monticello 25.00
Mount Auburn 12.70
Mount Bethel 15.00
Mount Zion 5.00
New Hope 16.00
New Lebanon 14.00
Pleasant Grove, N. C. ... 4.00
Pleasant Grove, Va 6.25
Pleasant Hill 21.00
Pleasant Ridge (G) 31.00
Pleasant Ridge (R) 30.00
Raleigh 50.00
Ramseur 8.00
Reidsville 135.00
Sanford 57.50
Shallow Ford 7.50
Shallow Well 25.00
Smithwood 2.50
Spoon's Chapel 16.55
Sunbury-Damascus 20.00
Turner's Chapel 30.00
Union, N. C 55.00
Union, Va 35.00
Wake Chapel 25.00
Youngsville 12.50
$2,133.47
Young People.
Bethlehem $10.00
Burlington 25.00
Carolina 5.00
Durham 13.29
Greensboro, First 4.51
Reidsville 15.00
Turner's Chapel 5.00
Union, N. C 8.00
85.80
Willing Workers.
Burlington $ 25.00
Durham 25.59
Elon College 11.50
Greensboro, First 21.15
Ingram, Va 1.35
Pleasant Ridge (R) 1.00
Reidsville 10.00
Turner's Chapel 5.00
Union, N. C 11.28
111.87
Cradle Roll.
Asheboro $21.58
Burlington 25.56
Durham 5.99
Elon College 15.00
Greensboro, First 5.59
Greensboro, Palm Street . 5.00
Happy Home 8.25
Henderson 6.25
Lynchburg, Va 5.20
Monticello 9.81
Pleasant Ridge (R) 3.38
Raleigh * 10.00
Ramseur 5.00
Reidsville 10.00
Turner's Chapel 5.00
Union, N. C 23.25
164.86
Total Receipts
DISBURSEMENTS.
Expense of the Treasurer
for the year $16.18
Mrs. W. V. Leathers, Trea-
surer, Woman's Board,
Southern Convention, for:
Life Memberships 240.00
Memorials 200.00
Shaowu Mission 26.60
Timothy Chang's family 115.28
Special Chinese Project 45.00
(Mr. & Mrs. Cliiu Hsien
Bao)
Morning Star VI 8.50
Penny -A -Meal Offering 41.65
Puerto Rican Fund for
Goats 15.00
European DP Children 23.25
Elon Orphanage 5.00
Missions (Gen'l Fund) 1,759.54
$2,496.00
$2,496.00
Respectfully submitted,
Susie D. Allen,
Treasurer.
Page Fourteen
THE CHRISTIAN SUN
October 20, 1949
| The Orphanage J
Dear Folks :
There is so much I would like to tell
yon. Our fifth Sunday school and
church to visit us was here last Sun-
day afternoon — Palm Street, Greens-
boro, Rev. J. L. Neese, pastor. How
good it was to have them. They went
through the buildings, saw the dairy
and the out-buildings, the lawns, the
fences and the farm. Most of all they
saw our matrons, who need and de-
serve much more recognition than
they get, and the boys and girls. This
Sunday — October 16 — Pleasant Ridge
from away down in Randolph will be
here, Pastor Clyde Fields, and his fine
folks. Like all the other five churches
the ywill worship with us at 3 :30 in
our chapel, joining in with our staff
and children in songs and prayers and
talks. They, too, will see the place
inside and out. They will like it, and
their hearts will be stirred. Perhaps
they will see some of our many boys
and girls who need a Sunday school
class or church who will sort of spon-
sor them, giving them a little pin-
money, a recognition of their birth-
days, or their special needs for vaca-
tion, or an occasional holiday. Per-
haps they will. There are about half
of the boys and girls who have this
room. The others feel sort of left out.
Has your Sunday school or church
visited the orphanage lately?
Hank's Chapel was here and they
saw the unkempt record over the
much-worn room which read : ' ' This
Boom Furnished by Hank's Chapel."
The men and women whispered to-
gether and came calling me : Fix that
room up to date, 1950, with lovely
new furniture, rug, curtains, picture
on the wall, and a nice bed-lamp.
Hurrah, for Hanks Chapel.
When it comes to needs, among the
things we need so much are a good
power-mower for our large campus,
song-books for our chapel, chairs and
other simple furniture for many bed
rooms, curtains, boy scout suits (only
the minimum of hats and neckerchiefs
would be nice), a sewing machine,
modern washers, modern refrigera-
tion and funds (these we seriously
need and that is not crying, "Wolf,
wolf"). We need friendship, and
consideration, some of our unused
space furnished for additional boys
and girls. We are having to say no
right now to several urgent pleas, and
needy boys and girls. I conclude with
a verse which is taken right out of
actual life here on these grounds (An
Unloved Orphan) :
His little life is torn to shreds,
With none who really loves or cares ;
A bitter world before him spreads,
Without the peace of home or prayers.
His days are full of dodging those
Who strive to help his un-strung mind;
And only fears and tears he knows —
Distrusts alike both cruel and kind.
God, steady us who dare to be
Custodians of his life and fate;
And may he look to us and see
The way of love at last made straight.
(J.G.T.)
He has been here a week yesterday,
and what a fine lad we hope he is be-
coming. He has everything if we can
only keep him here.
John G. Truitt.
REPORT FOR OCTOBER 20, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 8,027.99
Eastern N. C. Conference :
Bethel $10.00
Catawba Springs 35.00
Good Hope 18.00
Pope's Chapel S. S 5.00
Southern Pines 26.33
94.33
Eastern Va. Conference :
Bethlehem (Nans.) S. S. .$16.42
Newport News S. S 12.30
Christian Temple 135.86
Union (South.) 15.00
179.58
N. C. & Va. Conference :
Greensboro, First 32.48
Western N. C. Conference:
Pleasant Union S. S $11.63
Shiloh S. S 22.32
Shiloh 19.34
53.29
Valley Va. Conference :
Antioch S. S $ 12.18
Concord 3.00
Linville 16.84
— 32.02
Total this week from churches $ 391.70
Total this year from churches $ 8,419.69
Special Offerings.
Amount brought forward $12,420.65
Mr. Cook, children $10.00
Mrs. Leigh, children .... 38.99
Mr. Hughes, children . . . 45.00
Mr. Ridge, children 15.00
Mr. McMahan, Wayne . . 20.00
Miss Gunn, Jo Ann 20.00
Cash 10.00
A Friend from High Point,
N. C 50.00
Mrs. J. H. McEwen, Bur-
lington, N. C 200.00
Mrs. McEwen, in memory
of Rev. Russell Clem . . 15.00
Mrs. McEwen, in memory
of Mr. Walter Harden . 10.00
Mrs. E. B. Bailey, Wake-
field, Va 10.00
Mr. W. G. Sharp, Reids-
ville, N. C 10.00
Dr. & Mrs. W. C. Goley,
Graham, in memory of
of Mr. W. R. Harden . . 7.50
Martha Beers 5.00
■ 466.49
County :
Alamance — Simpson chil-
dren $50.00
Vance — Proctor children . 30.00
80.00
Total this week from Specials $ 546.49
Total this year from Specials $12,967.14
Grand total for the week . . $ 938.19
Grand total for the year . . . $21,386.83
LETTER FROM THE JACKSONS.
(Continued from page 8.)
Will America be willing to continue
to help China, or will she be so terri-
fied by the name Communism that she
will turn her back on the opportunity
to lend a helping hand? Think that
question over for awhile. The future
of Christian Missions in China, the
future of world history will be de-
termined by the answer America gives
now. Those of us here on the field
hope and pray for the best.
Cordially,
Dick Jackson.
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
tian principles and its practice of
Christian ways of life.
The Matter of Temperance in
Relation to All This.
This is a temperance lesson. And
there are sections of Scripture which
show very clearly the part that intem-
perance and drinking had in the
moral and spiritual debacle that over-
took Israel. The problem of the use
of intoxicating liquors was acute then.
It is becoming more acute now. A re-
liable source stated that more than
nine billion dollars was spent by the
American people on liquor and alco-
holic beverages in 1947. And the fig-
ure is higher for more recent years.
The number of chronic alcoholics has
grown by leaps and bounds, while the
number of those who are so seriously
under the rule of habit in this matter,
is so large that it is a good cause for
alarm. The social costs and conse-
quences of drinking are terrifying.
We are a drinking nation, and we
may become a drunken nation. In
either case we weaken the moral fibre
of the nation and make it vulnerable
to the forces of defeat and disaster.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Eastern Virginia Delegates who
wish overnight entertainment at Con-
ference should notify Rev. W. Stan-
ley Carne, 117 Greenway Drive,
Portsmouth, Virginia.
October 20, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
JONES.
In the death of our beloved member, Mrs.
Ellen Styers Jones, on May 21, 1949, the
Missionary Society of Pleasant Grove
Church lost a faithful and loyal co-worker.
She was beloved by all who knew her, hav-
ing that unusual capacity of an understand-
ing heart, of loving, of being loved. As a
Christian, as a mother, as a friend, as a
neighbor, she exemplified that perfection
which is so rare and yet, she never lost
that humble human touch.
Therefore, be it resolved :
1. That while she is gone in body, we feel
that her spirit is still with us, and we strive
to exemplify her life, and especially her
kindness to children and older people.
2. That we extend to the members of her
family our deepest sympathy and commend
them to God whose grace is sufficient for
every need.
3. That a copy of the resolutions be sent
to the family, a copy sent to The Christian
Sun for publication, and a copy entered on
our record.
Respectfully submitted,
Mrs. F. T. McDOWELL,
Mrs. G. C. T ALBERT,
Committee.
HARCTJM.
WHEREAS, God has in His infinite love
seen fit to call from our midst, Mrs. Ella
Morgan Harcum, a member of Liberty
Spring Christian Church on July 17, 1949;
and,
WHEREAS, she was a woman of fine
Christian character, and loved by all who
knew her, a devoted mother, a loving grand-
mother and always untiring in her efforts to
serve those she loved ; therefore,
BE IT RESOLVED :
1. That we are grateful for what her life
has meant to us as individuals, and also for
what it has meant to our church.
2. That we realize God doeth all things
well and that our loss is her eternal gain.
3. That we extend our heartfelt sympathy
to her devoted family who ministered to her
so faithfully during her last years, and com-
mend them to our Heavenly Father for com-
fort and peace, realizing that His grace is
sufficient for our needs.
4. That a copy of these resolutions be
sent to the bereaved family, a copy to The
Christian Sun for publication, and a copy
be entered on the church records.
Respectfully submitted,
R. C. BADGER,
Mrs. J. S. PERRY,
Mrs. WESLEY HARRELL,
Committee.
REV. GUY H. VEAZEY HELPS.
(Continued from page 3.)
his vacation with his sister and broth-
er-in-law, the said Mr. and Mrs. Al-
len, and begin the erection of a Com-
munity Congregational Christian
Church. After almost three weeks
of hard work in unusually hot weath-
er, with the assistance of a few in-
terested persons in the community the
foundation was laid for a substantial
frame building, the walls and rafters
were raised before he left to go back
to his field of labor. Since his return
to North Carolina, the roof has been
put on and the windows installed. The
floor and ceiling have been put inside
that it might dry and be ready to use
as soon as the farmers' rush of har-
vesting is through. They have had an
unsually wet summer there which has
greatly hindered the progress of the
building.
During the time that the Rev. Mr.
Veazey was there they held open air
services each evening for a week.
Crowds were small on account of
threatening weather, but they think
the services did some good. The Rev.
Mr. Wright preached one night.
This church is located in the midst
of a progressive community in a little
village of three or four stores, a post
office, a nice modern high school,
with no other church of any denomi-
nation within less than about two
miles. The prospects are very bright
for a substantial Congregational
Christian Church.
The Rev. Asa 0. Wright, Route 2,
West Monroe, about thirty miles away
who has just completed a nice rural
Congregational Christian Church and
parsonage, will take the situation in
hand, and we feel sure he will make a
success. He is a very capable man
and has a way of getting young peo-
ple to do things.
The Mr. and Mrs. H. W. Allen have
passed their ' ' three score and tenth ' '
mile stone, yet it seems that they will
experience the reality of their dreams
of more than forty years. "Faith and
patience worketh all things." There
is as yet no organization formed, but
that will be realized in due time.
Their many friends who know noth-
ing about the Congregational Chris-
tian Church are giving of their time
and money to the erection of the
building.
Mrs. E. H. Green, Marion, La., is
the treasurer of the project.
Wm. T. Scott.
CRISIS AND OPPORTUNITY
IN CHINA.
(Continued from page 5.)
by them. There are three things
American Christians can do. They
can pray for China, they can support
the work of the Chinese Church and
they can seek to influence the State
Department of the United States to
recognize the new regime, when it is
properly established.
1. They can pray for China. A
new thing is taking place in human
history. Communism is meeting in
China a new foe, namely, a free, effec-
tive, socially-minded Christianity; no
one can exaggerate the importance of
that meeting ; but only God can guide
it to a fruitful issue. Therefore pray
daily for the non-Communists and for
the Communists. Christ died for them
as well as for others. (To explain the
above, it may be observed that in
Russia, Communism does not meet a
free and socially-effective form of
Christianity, and that in America and
Europe, Communism is only a politi-
cal party not an alternative way of
life as it pretends to be in Russia and
China.)
2. They can support the Chinese
Church. This means the sending of
money and the sending of mission-
aries. The missionaries who are there
will stay. This is no time for retreat.
But there are too few of them. The
Chinese leaders are asking for more
missionaries, specially trained to en-
dure the kind of life they will have
to live for the next few years; for
China's troubles will not be over with
the coming of the new regime. Mis-
sionaries will be more than ever the
visible links of that long and unique
and wonderful American-and-Chinese
friendship.
3. They can advocate recognition.
There are three things the United
States could do : they could help the
dying Nationalist cause, they could
withdraw entirely, they could recog-
nize the new state. To attempt to
help further the Nationalist party
would be useless ; Communism can not
be overcome by fighting anywhere in
the world. To withdraw entirely
would be to return to America's an-
cient and I hope now discredited iso-
lationism. But to recognize the new
Regime would be the best way to keep
China inside the Western circle, the
best way to help the millions of non-
Communist Chinese to influence and
change the Communist way. For
America not to establish diplomatic
relations with the existing govern-
ment would be a sure way really to
drive her into the arms of Russia, for
Russia could then prove she was
China's best if not only friend! To
change a person you must keep in
contact.
The storm wind is blowing hard in
China, it is true, but just as the twist-
ed bamboo torches only burn in a high
wind, so there are parts of China
where the Christian faith is burning
brightly and the West which gave the
Chinese the hope of the Gospel may
find their own hope reflected in the
lives of the Chinese Christians.
THE CHRISTIAN SUN
October 20, 1949
HOW COMMUNISM SPREADS
By Charles A. Wells
STUDY* AND
The men and women who believe in communism are now busy every-
where. And there is no mystery about the way communism spreads. It
spreads because the folks who believe in it work with an evangelistic fervor.
They put the doctrines of Marx above other interests and loyalties. They give
generously of time and energy with little remuneration. Democracy depends
upon personal responsibility, justice and an enduring faith in the value and
significance of the individual personality, which is the source of our liberty.
But these essential elements of democracy are of a creative spiritual origin. Not
inherited, they must be developed in every individual; thus our Christian de-
mocracy demands effort and cultivation also. And there we fail. Only a piti-
ful few work at the task of instilling and cultivating these doctrines in others.
If the Communists continue to outwork us, we will find ourselves in danger—
not brought on by the Russian army but ourselves.
HISTORICAL SOCIETY. 1» Wufches.
1844 - Gwms-a emtUff'df SeMce fo the Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, OCTOBER 27, 1949 Number 42
Congregational Minister Honored
In. recognition of his contributions to human understanding, Dr. Thomas Anderson, D. D.,
right, pastor of Central Church, 675 Piedmont Avenue, N. E., Atlanta, Georgia, accepts an
autographed set of the New Childcraft, revised edition of the famed children's anthology
and library of information, for his church library. He was one of nine persons similarly
honored throughout the nation by the Childcraft Advisory Service in Chicago, a national
guidance plan for parents and teachers of young children. Presentation was made at the
Hotel Henry Grady in Atlanta by J. Morris Jones, Managing Editor of the publication.
Dr. Anderson was born in San Francisco, California, the son of Scotch-Irish parents. He
paid his way through college by working as a logger, carpenter, fruit picker, fisherman
and lumber mill hand. No job was too humble for him, so strong was his desire to achieve
the ministry. Formerly pastor of the Brewster Pilgrim Church at Detroit, Michigan, Dr.
Anderson lives by the conviction that "one must understand human beings to serve the
Kingdom of God well." Dr. Anderson is serving his first term as President of the Southern
Regional Meeting. He has had a number of preaching engagements in the Southern
Convention and contributes frequently to The Christiatn Sun.
Page Two
News Flashes
Mr. A. H. Mclver of Sanford was
the guest speaker at our Burlington
Church 011 Laymen's Sunday.
THE CHRISTIAN SUN
tober 30. The morning worship ser-
vice will be broadcast over WGWR
(1260 on your dial) at 11 o'clock. All
who are at home at that hour are in-
vited to ' ' listen in. ' ' The pastor, Dr.
P. C. Lester, will preach.
Mr. E. Oakley Wood, 623 River-
view Avenue, Portsmouth, Virginia,
is Chairman of the Pulpit Committee
for the Shelton Church.
Congratulations to Mr. Charles A.
Ballentine who has secured 52 new
Christian Sun subscriptions at Wake
Chapel Church, Puquay Springs,
North Carolina.
Dr. B. W. Anderson, professor in
the Department of Religion at the
University of North Carolina, is serv-
ing as ad interim pastor of the Church
of Wide Fellowship in Southern
Pines.
Rev. 0. D. Poythress conducted re-
vival services in his church at South
Norfolk last week. More than 400
were present for Sunday school and
church services Sunday. A large
number of members were received.
The Western North Carolina Con-
ference will meet in the Asheboro
Church on November 9-10. A good
program is being planned. Repre-
sentatives from all the churches in
the Conference are expected to be
present. Mr. George T. Gunter is the
president of the Conference.
Rev. Ben Joe Earp, who retires No-
vember 1 as pastor of High Point
Church, has moved to his new ad-
dress, 228 Willowbrook Street, High
Point, North Carolina. The readers of
The Christian Sun wish Brother
Earp much improvement in health
after his long years of service as an
active pastor.
Mrs. W. B. Williams, Chairman of
the Place Committee for the Eastern
Virginia Conference, will be glad to
receive invitations from churches that
would like to be host to the Confer-
ence when it meets for its annual ses-
sion next year. Please write Mrs.
Williams at 1253 24th Street, New-
port News, Virginia.
The First Congregational Christian
Church of Gibsonville, North Caro-
lina, on October 9 observed its twelfth
anniversary. The church was or-
ganized in 1937 with 19 charter mem-
bers. They now have 351 members.
The Sunday school has an enrollment
of 260 and the average attendance is
185. Rev. Harold Loman is the pas-
tor of this church.
The tenth anniversary of the Ashe-
boro Congregational Christian Church
will be observed next Sunday, Oc-
PROGRAM OF EASTERN VIRGINIA
CONFERENCE.
Following is the program of the
129th Anual Session of the Eastern
Virginia Conference to be held Wed-
nesday and Thursday, November 2-3,
1949, at First Christian Church,
Portsmouth, Virgina, Rev. W. Stan-
ley Carne, minister :
Wednesday — Morning Session
10:00 Call to Order by President E. E. Brit-
tle, Berea (Nans.).
Hymn — Led by Rev. O. D. Poythress,
South Norfolk.
Prayer — Rev. J. E. McCauley, Waver-
iy.
Enrollment of Ministers.
Enrollment of Delegates.
Recognition of Visitors.
Welcome — ;Mr. Harry W. Lee, First,
Portsmouth.
Response — Rev. B. H. Watkins, Union
(South.).
Appointment of Special Committees.
10:30 Report of Executive Committee — Dr.
W. B. O'Neill, Holland.
Report of Committee on Ministerial
Education — Dr. H. S. Hardcastle,
Newport News.
Address: "The State of Our Minis-
try"—Dr. W. T. Scott, Superinten-
dent, The Southern Convention.
Report of Committee on Christian Ed-
ucation— Rev. R. L. House, South-
ern Pines, N. C.
Address — Dr. L. E. Smith, President,
Elon College.
12:00 The President's Address — Rev. R. E.
Brittle.
The Benediction — Dr. N. G. Newman,
Windsor.
12:30 Adjournment for Lunch.
# * * *
Wednesday — Afternoon Session.
2:00 Hymn — Led by Rev. Ellis Clark,
Berea, Great Bridge.
Prayer — Dr. I. W. Johnson, Suffolk.
Report from the Southern Convention
—Dr. J. G. Truitt, President.
Report of Committee on Apportion-
ments— Hon. Shirley T. Holland,
Windsor.
Report of Treasurer — Mr. G. Chap-
man White, Waverly.
Report of Historian — Dr. N. G. New-
• ! man.
October 27, 1949
3 : 00 Report of Committee on Stewardship
— Rev. J. Everette Neese, Second,
Norfolk.
Report of Committee on Foreign Mis-
sions— Mrs. R. L. House.
Address : "Our Christian World Mis-
sion"— Miss Pattie Lee Coghill, Ed-
ucation Secretary, The Southern
Convention.
4 : 00 Report of Committee on Home Mis-
sions—Dr. W. B. O'Neill.
Address — Rev. John F. McClelland,
Silver Spring, Maryland.
Film: "We Would Be Building."
The Benediction — Rev. John Gallo,
Disputanta.
5:30 Adjournment.
* * * *
Wednesday — Evening Session.
7:30 Worship — Minister and Choir, First
Christian Church, Portsmouth.
Memorial Services — Conducted by Dr.
I. W. Johnson.
Conference Sermon : "How the Church
Advances" — Dr. Luther B. Grice,
Holy Neck.
The Sacrament of the Lord's Supper
—Rev. William L. Wood, Wakefield,
officiating.
The Benediction — Rev. W. L. Wood.
* * * *
Thursday — Morning Session.
9:30 Hymn — Led by Rev. Johnson L. Grif-
fin, Bayview.
Prayer — Rev. W. A. Grissom, Frank-
lin.
Report of Committee on Evangelism
— Rev. O. D. Poythress.
Address: "United Evangelistic Ad-
vance"— Rev. Robert A. Whitten,
Winchester.
Report of Christian Missionary Asso-
ciation— Rev. B. H. Watkins, Pres-
ident.
Report of Woman's Missionary Con-
ference— Mrs. R. L. House, Presi-
dent.
Report of Committee on Social Action
Rev. H. G. Councill, Jr.
Report of Sunday School Convention
— Hon. Mills E. Godwin, Jr., Presi-
dent.
Report of Pilgrim Fellowship — Mr.
Jack Byrd, President.
Report of Finance Committee — Hon.
Shirley T. Holland.
Report of Nominating Committee.
The Benediction— Rev. D. D. Nash.
12:30 Adjournment.
* * * *
Thursday — Afternoon Session.
2:00 Hymn — Led by Rev. M. E. Taylor,
Little Creek.
Prayer — Rev. Earl Farrell, Sunbury,
North Carolina.
Report of Committee on Superannu-
ation— Mr. J. T. Kernodle, Rich-
mond.
Report of Christian Orphanage — Dr.
John G. Truitt, Superintendent.
Report of Committee on Religious Lit-
erature.
Address — Dr. W. E. Wisseman,
Greensboro, North Carolina.
Miscellaneous Business:
Report of Committee on Place —
Mrs. W. B. Williams, Newport
News.
Report of Committee on Resolutions.
Closing Prayer and Benediction — Dr.
I. W. Johnson.
Final Adjournment.
October 27, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
tezzzzzzzzzzzzzzzzzzzzzzszzzzzzzzzzzzzzzzzzzzz^^
MISSIONARY OFFERINGS.
REPORT FOR SEPT. 1-OCT. 20, 1949.
Home Missions.
Eastern N. O. Conference:
Amelia
Auburn S. S
Beulali
Chapel Hill
Damascus
Good Hope
Hope Mills
Moore Union
Morrisville
Mt. Carmel
Mt. Gilead
New Elam S. S
New Elam Church
Oak Level
O'Kelley's Chapel . .
Pleasant Union
Plymouth
Pope's Chapel
Southern Pines
Wake Chapel S. S
Eastern Va. Conference:
Berea (Nans.) S. S
Bethlehem (Nans.) S. S
Dendron S. S
Holland
Johnson's Grove
Liberty Spring S. S
Mt. Carmel S. E
Newport News S. S
Norfolk, Christian Temple . . .
Norfolk, First
Oakland S. S
Portsmouth, First, S. S
Portsmouth, First Church
Portsmouth, Shelton Memorial
Eichmond, First
South Norfolk
Spring Hill S. S
Suffolk S. S
Union (South.)
Waverly
N. C. & Va. Conference:
Apple's Chapel S. S
Asheville
Bethlehem S. S
Burlington S. S
Concord
Durham S. S
Greensboro, First
Haw River
Hines Chapel
Ingram S. S
Liberty S. S
Monticello
New Lebanon S. S
Pleasant Grove S. S
Shallow Ford
Winston-Salem
Western N C. Conference:
Albemarle
Ether
Flint Hill (M) S. S
Needham's Grove
Pleasant Grove
Pleasant Union
Smithwood
Spoon's Chapel
Valley Va. Conference :
Antioch S. S
Linville
15.84
13.39
30.00
25.00
5.00
25.00
25.27
7.00
4.09
30.00
4.00
6.70
10.00
21.00
8.00
5.00
19.99
5.50
63.00
25.10
35.00
6.51
1.75
175.00
20.00
2.50
7.81
22.25
840.00
16.91
7.50
4.95
157.00
45.00
91.07
240.00
3.78
75.00
18.00
98.20
25.57
14.84
5.00
35.13
21.00
13.69
13.43
26.32
1.50
54.00
21.80
7.20
18.00
24.30
104.00
71.00
49.00
10.65
3.01
10.71
10.00
11.00
30.00
5.31
16.05
14.38
Mt. Olivet (G) S.
Newport S. S.
Winchester S. S. .
Carroll County . .
8.
21.26
12.83
13.92
20.00
Total for Home Missions . . $ 2,902.01
Foreign Missions.
Eastern N. C. Conference:
Amelia $ 15.83
Auburn S. S 13.38
Beulah 26.90
Chapel Hill 25.00
Damascus 5.00
Good Hope 25.00
Hope Mills 25.26
Moore Union 7.00
Morrisville 4.08
Mt. Carmel 12.60
New Elam S. S 6.70
Oak Level 20.00
O'Kelley's Chapel 8.00
Pleasant Union 5.00
Plymouth 19.99
Pope's Chapel 5. 50
Southern Pines 63.00
Wake Chapel S. S 25.10
Eastern Va. Conference:
Berea (Nans.) S. S 35.00
Bethlehem (Nans.) S. S 6.51
Centerville (For Shaowu) 40.12
Dendron S. S 1.75
Johnson's Grove 20.00
Liberty Spring S. S 2.50
Mt. Carmel S. S 7.79
Newport News S. S 22.25
Norfolk, Bay View (For Timothy
Chang) 20.00
Norfolk, Christian Temple 840.00
Norfolk, First 16.89
Norfolk, Little Creek, S. S 7.50
Oakland S. S 7.50
Portsmouth, First, S. S 4.96
Portsmouth, First Church 156.00
Eichmond, First 42.00
South Norfolk 241.00
South Norfolk (For Yaying
Chang) 30.00
Spring Hill S. S 3.78
Suffolk S. S 75.00
(Continued on page 11.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Head of the Church.
2. Christian is a sufficient name for the
Clin rch.
it. The Bible is :i sufficient rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
5. The right of privale judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Eobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Coun-
cil Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, E. M. Kimball, B. V. Munger,
,T. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. E. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, 8. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six Mouths $1.00
One Year $2.00
Published by the Board of Publications,
agent, for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
1 nc, Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elou College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 Mast
Broad Street, Eichmond, 19, Va.
Contributions should reach the editor at
3206 Grove Avenue, Eichmond, 21, Va
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
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[ ] New
[ ] Renewal
Page Four
THE CHRISTIAN SUN
October 17, 1949
MISSIONARY HOMES
Isn't it good to know about the Walker Missionary
Homes? Isn't it good to know that our returned mis-
sionaries are assured homes ? Isn't it good to know that
our denomination makes provision for its representatives
who have completed their missoin on the foreign field?
Some of the missionaries who have spoken in our
churches and conferences have come to us from Auburn-
dale. There is, indeed, a "colony of heaven." There
fellowship is perpetuated, faith is quickened and hope
is renewed. For many people two missionary addresses
— 14 Beacon Street and 166 Auburndale Avenue — are
synonymous and equally significant.
We salute the Heiningers and all those at the Walk-
er Missionary Homes. Grace and peace to that noble
company !
LAY NFLUENCE
Just as it is true that laymen here and there are
influenced strongly by the personalities of ministers, it
is equally true that in many cases laymen exert a quiet
but effective influence on ministers. Every minister could
enumerate laymen from whom he has received strength,
guidance and inspiration.
Funeral services for R. L. Baker at Newport News
last Sunday afternoon brought this truth vividly to the
writer. As Dr. H. S. Hardcastle conducted the service
and a large throng of people came to pay their homage,
memory leaped back across the years and Bob Baker
took his place in his regular pew. He had attended this
church from its earliest history. In season and out of
season, during days of trial and struggle, the Baker
brothers — W. B., R. L. and J. J. — were faithful in their
attendance and support. Ministers are helpless without
laymen of this calibre. Given the support of such
beloved laymen, a great church such as the Newport
News Church can be built. Thank God for the noble
life of R. L. Baker. His quiet and genteel manner
touched many lives and made them radiant.
POYTHRESS OF SOUTH NORFOLK
Congratulations to the Rev. O. D. Poythress as he
moves into the enlarging opportunities and responsibili-
ties of his thirty-fifth year at South Norfolk. Mr. Poy-
thress, affectionately known as an "Old Timer" or "Red"
among some of his admiring colleagues, has not spent
his time maintaining the "status quo" in South Norfolk.
He has been a builder. A magnificent church building
and a membership of 750 are a monument to his untir-
ing efforts. Many people, not only in South Norfolk but
throughout the Convention, have come into the King-
dom as a result of his evangelistic preaching. His lilting
tenor voice, an effective instrument for interpreting the
Love of God, has touched hearts that sermons could
never reach. His ministry through weddings and funer-
als has transcended all denominational barriers.
Yes, congratulations on work well done, Brother
Poythress. You have set an example for other ministers.
Too many young ministers today want to find churches
already strong, vigorous and adequate. You came up
the hard way, but your efforts have not been in vain.
God's richest blessings on you, your family and church.
EASTERN CAROLINA CONFERENCE MEETS
The One Hundred Twenty-Fourth Annual Session of
the Eastern North Carolina Conference met Tuesday
and Wednesday of last week at the Church of Wide
Fellowship in Southern Pines. The Conference had not
met previously in this church. Many of the delegates
had never visited Southern Pines before, but the fine
hospitality enjoyed there should induce many to return.
The spacious sanctuary afforded an excellent setting for
the Conference sessions, the devotional periods con-
ducted by the Rev. Frederick Eutsler and the Conference
sermons by Drs. L. E. Smith and John G. Truitt. The
Elon Singers led the Conference in a great experience
of worship on Tuesday evening.
The Conference officials are to be commended for
their wisdom in bringing Dr. Dumont Clark to explain
The Lord's Acre Plan. He described this plan which
utilizes head, heart and heel power in bringing financial
and spiritual resources into the church. Since the ma-
jority of the churches in this Conference are rural — and
it is doubtful if there is a single church which does not
have access to a farm — it would seem appropriate that
this plan should be made a matter of major emphasis.
For instance, the Lord's Acre Plan would give a mighty
boost to the recently organized Christian Missionary As-
sociation. Those who desire information should write
to Dr. Dumont Clark, Director of the Religious Depart-
ment of Farm Federation, Asheville, North Carolina.
Other interesting and helpful presentations included
the North Carolina Council of Churches by Miss Frances
Query; The Christian Sun, by Dr. W. E. Wisseman; The
State of Our Ministry, by Supt. W. T. Scott; Our College
at Elon, by Dr. William Mosely Brown; and Our Chris-
tian World Mission, by Miss Pattie Lee Coghill. Rev.
R. T. Grissom succeeds Rev. C. Carl Dollar as president.
Rev. Bernard V. Munger is the new vice-president. Rev.
E. M. Carter was re-elected secretary and Mr. W. J.
Ballentine remains the faithful Conference treasurer.
The writer attended the Conference with mixed
emotions. This is the Conference in which he was li-
censed and ordained, but from which he has been absent
for eighteen years (doing missionary work in Eastern
Virginia!). There was Mr. H. W. Wall, with Mr. Stith
Spraggins (now a patient at M. C. Va. Hospital in Rich-
mond) attended the Conference in session at Fuller's
Chapel in 1928 and extended (Continued on page 14)
October 17, 1949
THE CHRISTIAN SUN
Page Five
THE TASK OF THE PROTESTANT
PREACHER.
First Sermon
By Rev. Albert J. Penner, D. D.*
As Minister of Broadway Tabernacle
Church, September 11, 1949.
We preach not ourselves, but
Christ Jesus as Lord, and our-
selves your servants for Jesus'
sake. — II Cor. 4 :5.
For my text on this day, my first
Sunday in this pulpit, I have taken
a word from Paul in the hope that it
may be a kind of charter for my min-
istry among' you, and this is the word :
' ' We preach not ourselves, but Christ
Jesus as Lord, and ourselves as your
servant for Jesus' sake."
The first thing for any Christian
minister to remember is this: "We
preach not ohrselves. ' '
What Paul meant by this is, I think
clear. As a matter of fact, he refers
to this idea frequently. Paul says in
effect : In my preaching I am not giv-
ing you my philosophy of life. These
are not my particular views about re-
ligion. I'm not trying to sweep you
off your feet with my eloquence. I
don't want anyone to go home and
say, How great a preacher Paul is —
how wise, how eloquent, how learned !
So, for example, he writes to the
church in Corinth : ' ' When I came
to you, I did not come proclaiming to
you the testimony of God in lofty
words of wisdom. ... I was with you
in weakness and in much fear and
trembling; and my speech and my
message were not in plausible words
of wisdom." (I Cor. 2:lf.)
It is almost strange to hear Paul
speaking in this self - depreciating
manner. He does it because he has a
clear sense of his high calling. He is
not here to talk about himself. He is
here to bring a message from God.
And it is the wonder of this that Paul
*The new minister of Broadway Taber-
nacle is Chairman of the Missions Council of
Congregational Christian Churches. His for-
mer parish was in Holyoke, Massachusetts.
Visitors in New York may hear Dr. Penner
on Sunday mornings at The Tabernacle
which is located at Broadway and 56th
Street. Dr. Penner succeeded Allan Knight
Chalmers.
can't get over. This is how it seems
to Paul: (Eph. 3) God has had a
purpose for the world from the very
beginning. But men have not known
what the divine purpose it. It has
been a mystery through the ages.
From time to time prophets have
caught fleeting and partial glimpses
of its meaning. But now at this mo-
ment, in his lifetime, this mystery has
been fully revealed. And he, Paul,
has been initiated into this mystery,
and his wonderful task is to declare
its meaning. That mystery is the re-
demptive love and .power of God made
known in Jesus of Nazareth. It is
this mystery, now revealed in Christ,
that the Christian preacher is to de-
clare.
Because this is still the preacher's
central task, he must still say with
REV. ALBERT J. PENNER, D. D.
Paul, "We preach not ourselves."
The preacher is not in the pulpit to
display his wisdom or eloquence, or
erudition or originality. He is in
the pulpit to talk about the purpose
of God in Christ.
And you who come to church are
not to come out of mere curiosity —
hoping Sunday after Sunday to hear
some new thing. I can assure you
that in that case you will soon be un-
speakably bored. You come to hear
some old thing, which you have heard
about all your lives, and which has
been the burden and joy of Christian
preaching for more than 1900 years.
It can be stated very simply indeed :
We are to tell and to hear the "old,
old story, of Jesus and His love. ' '
Now, when I say that the preacher
is not to preach himself I do not mean
that the truth he brings is not to be
his own. Before he can preach to
others he must be convinced of the
truth of what he preaches himself. At
this point lies one of the very special
dangers of the ministry : the danger
of speaking fervidly about things that
have not become true for him.
Yet, there is a sense in which the
preacher has always to deal with
things which are beyond his knowl-
edge and experience. For he must
speak of God. But he is human, and
what man can speak of God. What he
preaches is a story, an old story. He
cannot be original in the sense that
what he brings is something unheard
of. To quote Dr. P. T. Forsyth : " He
must be original in the sense that his
truth is his own, but not in the sense
that it has been no one else's. . . . He
must be original in the sense of ap-
propriating for his own personality,
or his own age, what is the standing
possession of the church, and its pe-
rennial trust from Christ. He makes
discovery in the Gospel, not of the
Gospel. . . . The preacher is not there
to astonish people with the unheard
of ; he is there to revive in them what
they have long heard." "We preach
not ourselves."
II
What is it that we are to preach?
We are to preach "Christ Jesus as
Lord." That is the heart of the mes-
sage. It is not always a popular mes-
sage. How feverishly multitudes of
people today seek freedom — freedom
in many guises and under many
names. And how often it leads only
to fresh forms of servitude.
Christianity says : ' ' The first duty
of every soul is to find not its freedom,
but its Master" — and that Master is
Christ. We want a better world — how
we long for it ! We want an end to
endless human bitterness and strife.
We pray "Thy Kingdom Come!"
But it is futile to preach and pray
and work for the kingdom without a
king. This is our Christian procla-
mation: "Jesus Christ is Lord."
You want the Kingdom? Then en-
throne Him.
This is the challenge which the
Christian Church hurls at the world.
We confess this faith in one of our
favorite hymns :
All hail the power of Jesus' name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.
See how universal this claim is ; see
how absolute it is ; see how uncompro-
mising it is! Jesus Christ is Lord of
all. That is not a figure of speech. It
is to be taken literally and in all seri-
ousness.
Greek and Roman religions were
very charitable. They knew gods
many and lords many. They were fa-
(Continued on page 13.)
Page Six
THE CHRISTIAN SUN
October 27, 1949
RICH EXPERIENCES AT GREENS-
BORO FIRST CHURCH.
The Greensboro First Church has
had some rich experiences during the
past few weeks.
On September 19, Mr. Curtis R.
Shumacher of the Home Mission
Boards came to assist, instruct and
prepare our membership for a fund-
raising campaign toward our church-
building program. His week with us
is a never-to-be-forgotten experience
in the life of our church. We ex-
pected Mr. Shumacher to conduct a
money-raising campaign and that he
did, but over .and above all the in-
struction that he gave toward raising
funds — even above the success of cam-
paign itself, stands the spiritual up-
lift, the renewed consecrations that
came to our fellowship under his
guidance. As some one expressed it,
"This has been the most meaningful
revival our church has ever had. ' ' All
ages, young and old alike were
touched and impressed by his sincere
approach as the age-old problem of
raising money was turned into a rich
religious experience.
The week started on Monday eve-
ning when Mr. Shumacher met with
the Official Board and other leaders
of the church. The next four eve-
nings he spent with the fifty to sixty
men who were to do the actual can-
vass. Bach afternoon the women of
the church met to hear Mr. Shumach-
er explain their part in the campaign.
On Sunday during the church school
hour, our superintendent arranged
for him to appear before every de-
partment of the Sunday school.
The final service was on Sunday
morning at eleven o'clock when Mr.
Shumacher gave the challenging mes-
sage and the sixty men who were to
go out as canvassers were commis-
sioned by the pastor, Dr. W. E. Wis-
seman, in a most impressive service.
Following a one o'clock dinner at the
church, the canvassers left in pairs
to raise in cash and pledges the $54,-
000.00 needed in order to launch the
building program. That night at the
eight o'clock service, the sanctuary
was filled with interested, expectant
people when Mr. Wallace Truitt,
chairman of the Board of Trustees
and of the Canvass Committee, an-
nounced that we had gone over the
top by one thousand dollars. The
figures now stand at $57,200.00.
While we have for a long time had
reasons to be grateful for the har-
mony within the Greensboro Church,
it seems to me that this experience has
strengthened the bond between pas-
tor and people and the members one
to another like nothing else has ever
done.
As a fitting climax to a wonderful
week Dr. Rockwell Harmon Potter of
Hartford, Connecticut, who came to
be with us for a series of services,
brought his first message that Sunday
night — a glorious challenging mes-
sage on "Rebuilding the Temple."
Each night for a week this great,
yet humble man of God, inspired us
with his wisdom, his simplicity, his
devotion and concern for things of the
Spirit. He left us a richer and a
better people.
The following Sunday, on World
Communion Day, a beautiful com-
munion set was presented the church
in memory of the late Mr. and Mrs.
L. M. Clymer by members of their
family. Mr. and Mrs. Clymer were
charter members of the Greensboro
Church and spent their lives in its
service. The presentation was made
by Mrs. J. R. Foster, Sr., also a char-
ter member of the church and accep-
tance was by Mr. Wallace Truitt. The
Clymer grandchildren presented to
the pastor an individual communion
service that he may use for admin-
istering the Lord's supper to inva-
lids and shut-ins.
Important events seem to follow
close on to each other in the life of
this church for the second Sunday in
October marked Dr. Wisseman's four-
teenth anniversary as pastor of the
First Church. In grateful recogni-
tion of these years of service to-
gether, a silver pitcher, bearing the
inscription — 1935-1949, filled with
American Beauty roses, had been
placed on the altar. At the close of
the day they went as a gift to the
Wisseman family.
I would not close without mention-
ing the activities of our very fine
group of young people. They, too,
have been busy during these October
days. On Saturday evening, October
3, about 25 or 30 of these young folk
met in the church cottage yard for an
out-door supper and their fall rally
with Mrs. Wisseman as counselor.
Timothy Chang was present and
showed pictures of our Shaowu Mis-
sion. Baxter Twiddy was also pres-
ent and gave an interesting account of
his experience last summer in a Ger-
man work camp.
We feel that these events and won-
derful experiences' have grown out of
a united, cooperative fellowship, led
by a pastor who believes and lives
up to the thought that "it is the spirit
which animates the workshop that
matters. ' '
Mrs. O. H. Paris.
REMARKS AT THE FUNERAL OF
MR. W. V. LEATHERS.*
By Dr. I. W. Johnson.
William Vaught Leather was born
in March, 1880. He was a native of
Kentucky. On Saturday, September
24, he was stricken by paralysis while
attending to his work as a representa-
tive of the Old Dominion Life Insur-
ance Company. He died three weeks
later, at 2 :45 a. m., Saturday, October
16, at the age of 69 years and seven
months.
He came to Holland, Virginia in
1905. While living there he trans-
ferred his membership to the Holland
Christian Church. He married Miss
Mamie Holland who is well known as
an active church worker in the East-
ern Virginia Conference. Later he
and his wife moved to Suffolk where
they have resided until his death. He
is survived by his wife ; two nieces,
Mrs. Carlton Cutchins of Franklin,
Virginia and Miss Ruby Leathers of
Lawrenceburg, Kentucky; five neph-
ews, William Leathers, Jr., of Law-
renceburg, Hal and Roland Murphy
of Bloomfield, Kentucky, and Harry
and Eugene Searcy of Louisville,
Kentucky.
Mr. Leathers transferred his church
membership to the Suffolk Christian
Church after moving to Suffolk, and
was a faithful and consistent member
until his death. A few years ago he
was elected and ordained as a deacon
of that church and discharged the du-
ties of that high office with satisfac-
tion to the constituency of said
church. He took an active interest in
all the work of the church.
These matters are mentioned to in-
dicate his interest in his work, his
family and his church. He was dili-
gent in business, devoted to his home
and family and faithful to his church.
He was a man of devotion. — Every
member of his family and his circle
of friends recognized this trait in his
character. He found great joy in
ministering to others. He was loyal
to his church. With patience and
consecration he stood ready at all
times to render service wherever it
was possible for him to do so.
He was a Christian gentleman. —
With humility and sincerity he loved
his church, although his voice was sel-
dom heard in public meetings. But
he was a faithful champion of right
(Continued on page 7.)
'Message given by Dr. I. W. Johnson at
the funeral service for Mr. Leathers in the
Suffolk Christian Church on Sunday after-
noon, October 17. Dr. Johnson officiated
and was assisted by Drs. H. S. Hardcastle,
L. E. Smith, J. G. Truitt and N, G, Newman.
October 27, 1949
THE CHRISTIAN SUN
Page Seven
lll'Jlllllllllllllllllllllllllllllllllllllllll IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII
i
News of Klon C! o 1 1 p ctp
By President L. E. Smith
Him «i mum i milium minimi mini mini iiiiiiwiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiw
HIGH SCHOOL DAY AT ELON
COLLEGE.
Elon College is seeking to acquaint
seniors in high school with its facili-
ties, curriculum, student body, facul-
ty and entire campus. Friday, No-
vember 4, has been designated "High
School Day." The high school sen-
iors of all schools in Alamance County
and portions of other counties have
been invited to attend. This invita-
tion is also extended to the juniors
and seniors in high schools through-
out the Southern Convention who are
members of the Congregational Chris-
tian Church.
The administration is endeavoring
to secure information from the pas-
tors of our churches in the Conven-
tion. A letter has gone to all pastors
requesting the names and addresses of
our high school juniors and seniors
who belong to their congregations. To
this date, we have received replies
from only two of our pastors, one
living in Virginia and the other in
North Carolina.
Upon arrival, the visiting seniors
will be greeted by officers of the stu-
dent body and faculty. They will be
directed to the rotunda of Alamance
Building where they will register.
Registration is to begin at 2 :00. After
registratoin, Student Government
Officials will take them for a tour of
the campus. They will visit the vari-
ous departments of the college where
demonstrations will inform them as to
the materials, subject matter, and
methods of procedure. At 4 o'clock,
visitors, students, faculty and all will
assemble in Whitley Auditorium for
a program of music by the Elon Sing-
ers and addresses by members of the
faculty and administration. Follow-
ing this program, visitors and the stu-
dent body will be served a Barbecue
dinner on the campus. After the din-
ner, there will be a pep rally prepara-
tory to Elon College's Homecomin?
game with High Point College to be
played in the new Burlington Stad-
ium, Burlington, N o r t h Carolina.
Following the rally, visitors, students,
and all will go to the stadium for the
game. All seniors will be guests of
the college for the game.
There is a great deal of interest in
this proposed High School Day on
and off the campus. To date one hun-
dred twenty -four (124) seniors have
acknowledged the invitation and ex-
pressed their intentions of being pres-
ent. This information is given through
The Christian Sun in the hope that
a number of our high school seniors
living outside of Alamance County
will accept this as a personal invita-
tion and send a card expressing their
intentions to attend. This informa-
tion should be received at the college
not later than November 1.
APPORTIONMENT GIVING.
The Southern Convention of Con-
gregational Christian Churches ex-
pressed its interest in Elon College
and a desire to have the churches give
their support to the college by appor-
tioning $15,000.00 to the several con-
ferencss constituting the Convention
and requested the conferences in turn
to apportion the same to the local
churches constituting the conferences.
In view of the fact that the Conven-
tion requests the college to award free
scholarships to all ministerial stu-
dents, full time Christian workers,
and ministers' ch ildren (which
amounts to approximately $3,600 an-
nually), to contribute $900 to the sup-
port of The Christian Sun, provide
offices (one large and two small ones),
and furnish heat, lights and janitor
service (which totals another $900 if
rented from anyone else), thus, mak-
ing a total of $5,400 that the college
is requested to contribute out of its
proposed $15,000. It would seem that
the churches would certainly want to
raise the entire apportionment. To
date the college has received through
the Convention Office a total of only
$7,702.75 which is slightly more than
50 per cent of the amount appor-
tioned. Two conferences, the Valley
of Virginia and Eastern North Caro-
lina, have already met in annual ses-
sion leaving only three more. In all
fairness, the college is making an
earnest appeal to the churches of these
two conferences if there be any that
have not paid their apportionments in
full to please do so as quickly as pos-
sible. This is vital and essential to
the conduct of the college. The three
conferences yet to meet, Eastern Vir-
ginia, North Carolina and Virginia,
and Western North Carolina, are ap-
pealed to to raise their apportion-
ments in full that the college may not
be hindered or handicapped in its pro-
gram of instruction and guidance.
Elon College is a church institution.
It has no desire to be other than our
church's college. If it were not, it
should be closed. Since it is, it should
be supported. We are the only ones
to give that support.
Previously reported $6,996.16
Eastern N. C. Conference:
Amelia 22.00
Beulah 18.00
Moore Union 3.00
Mt. Carmel 21.00
Mt. Gilead 5.00
Mt. Herman 10.00
Niagara 10.00
O'Kelley's Chapel 5.00
Plymouth 39.00
Pope's Chapel 2.00
Eastern Va. Conference:
Berea (Nansemond) 50.00
Isle of Wight 30.00
South Norfolk 230.00
Spring Hill S. S 3.15
Suffolk 8. S 29.70
N. C. & Va. Conference:
Apple's Chapel S. S 71.32
Pleasant Grove 40.00
Shallow Ford 80.00
Western N. C. Conference :
Albemarle 30.00
Spoon's Chapel . . . . : 7.42
Total $ 706.59
Grand Total $7,702.75
REMARKS AT THE FUNERAL
OF MR. W. V. LEATHERS.
(Continued from page 6.)
and high morals, and approved deep
piety and spiritual worship.
He was humble. — Having known
him intimately since his coming to
Virginia, this quality of character
seemed to be predominant in his man-
ner and spirit on all occasions. He
was willing to follow where others led
the way in righteousness and public
service. He was sincere in his devo-
tion and service. When all has been
said in appraisal of human life — the
greatest asset is Christian living. Men
honor great deeds. Ood honors great
living. The man who can say "for
me to live is Christ" has found the
high point in human experience. This
means more than a sentimental atti-
tude towards Christ and His Church,
for it includes the doing of work in
the name of Christ. To such Jesus has
given a precious promise — "and lo,
I am with you alway, even unto the
end. ' ' If Jesus goes with us, it means
happy living and walking through
the valley and shadow of death one
can say, "Thou art with me, thy rod
and thy staff they comfort me." How
glorious to say, "Not my will but
thine be done." "My Jesus as thou
wilt" is the expression of an obedi-
ent child of God. This was the faith
of W. V. Leathers.
Page Eight
THE CHRISTIAN SUN
October 17, 1949
Christian Missions
At H om e and Abroad
A LETTER FROM THE JACKSONS.
NO. 4 — LIBERATION.
American Board Mission,
Shaowu, Fukien, China,
May 23, 1949.
Dear Friends :
I have just re-read my letter of
May 19, and I am flabbergasted at
my naivete. To believe that it was
all over so quickly and easily now
seems just wishful thinking. On May
21, I went to Ershituh to bring the
family back. I had walked about 15
miles on the way home when I met
a carpenter who had been making
some chairs for our meetings. He had
come especially to look for me. "The
Communist troops have moved into
your house, ' ' he told me. ' ' More than
10,000 have come to Shaowu and have
moved into every available space."
I was astonished. I had heard that
Communist troops were extremely
courteous and did not move into peo-
ple 's houses. I thought of our things
spread out just as we had left them.
I covered the last five miles very
quickly. The others came along more
slowly.
It came as quite a shock to me to
see, standing by the bridge on the
edge of town, a fierce looking soldier
with a red band around his arm. He
looked me over but made no attempt
to stop me as I walked into the city.
A guard stopped me at the gate,
"Who are you?" he asked. I live
here, I replied and brushed past him.
The house was a mess. Some of our
Chinese friends had been there all
morning trying to get the soldiers out
but to no avail. Our unused beds
were all moved into the dining and
living rooms which had become a bar-
racks. I went up to the officer in
charge, a colonel, whose headquarters
my house had become.
' ' I 've heard over your Peking ra-
dio broadcasting station that the Com-
munist troops are well disciplined
and courteous. I've also heard that
you have asked foreigners not to leave
but to stay and help China. You have
broadcast that you would protect for-
eigners and their property. Yet, here
you have moved into our house and
taken over without asking. Even the
poorly disciplined Nationalist soldiers
were too polite for that."
The Colonel was a comparatively
young man, perhaps 30, who looked
like a real soldier. He looked tough
but not coarse. I could see that my
words had made him really mad. Aft-
erwards Mr. Chang told me, "You
should never have said that."
"Why haven't you gone back to
America like the other foreigners,"
he asked me. I repeated again that
the radio had urged us to stay. We
had come to help the people of China
— which was supposedly their aim,
too, therefore, there was no cause for
us to go.
"We only want these two rooms,"
he said, "you can have all the rest of
the house. We won't bother a thing
of yours, you can be assured of that.
We don't like to live in the homes of
ordinary people and we have orders to
go to foreigners' homes since most of
them have gone anyway. We will
only be here a few days. We will try
not to bother you, but we're staying. "
There was nothing else to do. We
still had one bedroom and a guest
room which became our dining and
living rooms. They didn't want the
kitchen either, they said.
That evening I was standing on the
front porch when our Colonel and his
assistant came out. We had a long
talk. "Why do you Americans help
the Kuomintang?" he asked me.
"They're only looking out for them-
selves and care nothing for the com-
mon people." I noticed that he nor
the other officers wore any special in-
signia and their clothing was all the
same. "We are all equal," he told
me later. "We have no titles or dis-
tinctions. ' '
I told him that America's aim was
to help the people of China — an aim
which was broader than party lines.
' ' You know, ' ' he told me, ' ' we have
captured everything you gave them.
All the guns and equipment in our
outfit are from America. We have
200 trucks and jeeps across the riv-
er."
"You ought to thank America for
helping you so much," I told him.
Then for the first time there appeared
a pleasant and friendly smile. He
even laughed out aloud. I could see
I was going to like this young officer.
"What is your aim in coming to
China," he asked me. I told him
something about our God, about Je-
sus and the missionary commission.
"May I believe in your God?" he
asked. I answered without hesitation.
That evening I listened to the
American news and then turned on
the Peking Communist station for
them. I then tuned in the Voice of
America. They were much interested
in the news of Shanghai. Before I
left that night, Citizen Wang (the
Colonel) said to me, "We don't want
to interfere with your work. We will
not harm you and if there is anything
we can do for you, just let me know."
I thanked him and as I went off to
sleep, I felt no apprehension as I
could see he was a man of his word.
The next day was Sunday. As I
was leaving for church, I stopped in
to see the officer in charge. "You
asked me last night if you might be-
lieve in God. I am on my way to
church now and would be glad to
have you accompany me." He
thanked me very politely for the invi-
tation and seemed pleased when I
gave him a copy of the New Testa-
ment. "I'd like to talk to you about
Christianity sometime," he said-
"Just iioav I cannot go."
The faces of the soldiers on the-
street, I could readily see, revealed'
that they were anti-American. They
didn't say anything, but there were
no friendly words of greeting which
we have learned to expect from our
Chinese friends. After church I hur-
ried home as rapidly as possible to
escape the hostile stares of the sol-
diers. However, for those men in
our house, those whom I have had a
chance to know, even in this short
time, there has developed an admira-
tion and a real liking, and I have
reason to believe that it is mutual.
"As a matter of fact, ' ' Citizen Wang
told me, ' ' I knew some Americans up
north in my native Hubei and they
were all right. I used to have long
talks with them."
This morning, he came to my study
to ask, ' ' Are we bothering you in any
way. If so, tell us." I told him that
their living in our living and dining
room was a bit inconvenient, but that
we didn't mind. "We will move out
today," he assured me, "if you will
permit us to move into the empty
school building in front of your
house. ' ' I readily agreed.
Yesterday another division moved
into Shaowu. Apparently both are
on their way westward. Now practi-
cally every home is filled with sol-
diers. Most of the reports are that
they are polite and well disciplined —
quite different from previous armies.
This morning, a young man came
(Continued on page 11.)
October 17, 1949
THE CHRISTIAN SUN
Page Nine
a i'iH' 1 ' ! 1 1 ■ . :i : !, , ■ . ' ' . lllllllllllillllllllllllllllHIIIIIIIIIIIIIIIIII
s C^tin^rn Wompn at Work
| With Emphasis on Missions
1 Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
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WOMEN'S SOCIETIES REPORT.
JOHNSON'S GROVE.
At the beginning of the year, a
committee met with Mr. and Mrs.
Kimball and planned our Year Book,
which was very attractive. This has
helped us much in our work this year.
Since our pastor and his wife took
such interest in our society and were
so helpful to us, we decided to name
it "The Mary Kimball Circle."
In December, we had a Christmas
party, filled three boxes for the Wel-
fare Department, a sunshine basket
for a shut-in member, and remem-
bered our pastor.
In May, Mrs. W. T. Harrell met
with the Circle at the church to re-
view our home mission study book.
She is an able and interesting speak-
er.
In July, we enjoyed a picnic sup-
per with our families as guests. We
were also glad to welcome our new
pastor, the Rev. W. A. Grissom, and
family.
In August, Mrs. T. Hayes Holland
of the Franklin Church, was our
guest. She gave us a very interesting
account of The Woman's Convention
and School of Missions at Elon.
Our circle joins with you in prayers
for our missionaries and our work for
this New Year.
Reporter.
* * *
WAKE CHAPEL.
We have had a year of Christian
fellowship under the leadership of
Mrs. Garland Ransdell.
Mrs. B. B. Johnson has planned
programs for each monthly meeting
that were a great inspiration. Mrs. R.
M, Dickens has conducted very com-
prehensive devotions from the Book
of Galatians during the year with our
pastor, Rev. Fred P. Register, review-
ing The Gospel Unlimited at the Sep-
tember meeting.
In February, the Society was most
fortunate to have Miss Pattie Lee
Coghill review China — Twilight or
Dawn. In May, several members of
our group gave splendid reports on
On Our Own Doorstep. We had a
covered dish supper in February and
a picnic supper in May.
The members of the Society were
privileged to hear Mrs. Frank Lau-
bach at one meeting and Timothy
Chang at another. We joined the oth-
er churches in the community for the
World Day of Prayer.
In addition to the usual remem-
brances for shut-ins and baskets for
needy families, our Society clothes
Betty Jean Proctor at the Orphanage.
The Society assisted the young peo-
ple of the church in serving a supper
and, in addition, served the local
Lion's Club twice — the proceeds of
which were to be applied on our car-
pet fund.
One Memorial Membership was
purchased for Mrs. Carey Powell, Sr.
Mrs. A. G. Johnson,
Reporter.
# * #
BELEW CREEK.
We observed the World Day of
Prayer with Winston-Salem churches.
We held a Thank Offering service,
sent clothing to the Orphanage at
Easter, observed May Fellowship, cel-
ebrated family week by giving special
programs and a community supper.
We sent a box to Miss Angie Crew,
sent flowers to the sick, gifts to the
shut-ins, and collected clothing for
the under-privileged. We also raised
$200 to help furnish our new parson-
age.
We have enjoyed good programs
throughout the year. We have 25
members and hope to have more next
year.
Mrs. J. G. Neal, Jr.,
President.
* * #
HENDERSON.
Our Missionary Society, under the
able leadership of our president, Mrs.
T. A. Park, has just completed one
of the most successful years in its his-
tory.
Our Society is divided into three
circles. Each circle meets once a
month, using the Bible study and mis-
sion study in each. General meetings
are held every three months.
During November our women had
charge of the ni<?ht services one Sun-
day night, presenting our Thank Of-
fering Service, and receiving a nice
offering of $58.00.
At Christmas, different circles sent
Christmas baskets and gifts to various
friends and members of our church,
and also to Timothy Chang.
One of our most enjoyable meetings
was the General meeting in March,
when we had Miss Pattie Lee Coghill
give our study book, China — Twilight
or Dawn, and we had a covered dish
supper.
We had three women to attend the
School of Missions at Elon College.
One of our circles sent a large box
of clothing to the Indian Mission and
a lovely box of clothing was sent to
the Orphanage for Easter from all
circles. We also took an offering,
which was sent for Friendly Service
to Puerto Rico.
We were fortunate in having with
us during the year, Mrs. Frank Lau-
bach and Mr. & Mrs. Chandler, who
gave us inspiring talks on the work
they are doing. We also saw "A Let-
ter from China," which showed our
mission work in China and our own
missionaries.
We have a very active cradle roll.
At the end of the year, a party was
given for them and an offering taken.
Our Society places in the Sunday
school a bank which we call the Birth-
day Bank and all are asked to put a
penny for each year of age. This
money goes to the Jacksons.
Mrs. Brooks Harris.
* # *
MT. ZION.
As we start the new year's work
with high hopes of making our society
a superior one, we women of Mt. Zion
wish to give the following report of
the closing year.
In addition to our regular meetings
with carefully planned programs, us-
ing the packet material and suggested
Bible and Mission studies, we ob-
served World-Wide Communion Sun-
day, held our Thank Offering Service,
and World Community Day Service.
We sent eighteen pack-a-towel bun-
dles. We had Thanksgiving Day ser-
vices and received a nice offering for
our orphanage at Elon.
In December, a Christmas Story,
"The Clock," was presented. Our
president, Mrs. J. L. Gray, also pre-
sented a beautiful candle light service
at the church. There was a scene in the
background with the Virgin Mary and
four angels. The service was led by
Rev. H. B. Watkins, who then was our
pastor. Carols were played by our
organist, using our new electric or-
gan which we are proud to have. We
gave each family with children the
"Christmas Story Book" and a fami-
ly service for Christmas. We sent
Christmas cheer to the sick and shut-
ins in our community and Timothy
Chang received a gift from us. In
January, we sent the New Year Fami-
ly Service to each family. In Feb-
( Continued on page 11.)
Page Ten
THE CHRISTIAN SUN
October 27, 1949
FOR THE CHILDREN
Mrs. R. L. House, Editor
Dear Boys and Girls :
"We have had such a happy experi-
ence that I want to share it with you.
Monday (Oct. 17) the ministers and
their wives of the Eastern Virginia
Conference gave a farewell party to
my husband and me. Last May we
had participated in a farewell for Dr.
and Mrs. Truitt and now we are leav-
ing for North Carolina.
We met at Bethlehem Church and
the ministers were very kind in their
words. The ladies of the church
served an excellent dinner. It looked
good and tasted good.
Mrs. I. W. Johnson, "Miss Bertie,"
whom I have known and loved
through the years, made a very pleas-
ing speech and presented me with an
orchid. Dr. Hardcastle presented my
husband with a book.
You are wondering why I should
be writing this for the Children's
Page.
And this is the reason : their
thoughtf ulness, affection and kindness
are a part of the fellowship of our
church. As a group and as individ-
uals we had worked for the same goals
and had the same desires. There is a
spirit, a kinship of belonging in the
family of God's workers that is close-
binding and sustaining. We thanked
them from the bottom of our hearts.
Eastern North Carolina Conference
met at Southern Pines last week. Mr.
House and I attended the sessions.
My farewell gift made a bride-like
ornament for my going away.
Continue to grow in the church,
with the people and you, too, may
know the joy of being pleasantly wel-
comed and so graciously being bid
godspeed. One doesn't have to be in
a minister's family for that. Our
churches are friendly — if you should
move you will receive a welcome in
our church in your new home town.
But if you forget to tell anyone you
are there no one will know it. Make
your own welcome by letting them
know of your arrival.
Our College, Orphanage and Sun
are at work for us in North Carolina
and Virginia. Our ministers inter-
change and yet never change. We are
a part of a great fellowship !
TALK THINGS OVER.
By Helen Gregg Green.
Issued by the National Kindergarten
Association.
"One thing that greatly perplexed
me, as a child, was that there was so
much it appeared I was supposed to
know, of which I was entirely igno-
rant," a friend of mine recently told
some of us who were discussing early
childhood. Several agreed that this
had been true during their childhood.
I remember wishing my parents
would tell me — oh, so many things,"
another friend, who is trying to take
the place of both father and mother to
an energetic, inquisitive nine-year-
old, remarked.
' ' I had a mother, wise in many ways,
but always hesitant to speak on the
subject of sex or religion. ' ' This gen-
tle indictment came from the mother
of an eighteen-year-old son.
"Evidently you have profited by
her mistakes," I responded, thinking
of her manly boy, who had such a
wholesome attitude about these sub-
jects. ' ' How did you manage it ? "
"My husband and I have talked
freely with Ted — always, of course, in
a manner suitable to his stage of de-
velopment," the brown-eyed mother
told us, thoughtfully knitting. "He
has never hesitated to bring his prob-
lems to our attention. We do not
solve them for him ; we three discuss
them together, and then he makes his
own decisions. ' '
Then a very young mother spoke
up. "A friend of mine," she said,
' ' told me that when her son was going
away to school she asked him to add a
postscript to every letter, saying, 'I
am all right spiritually, mentally, and
physically.' She said she felt that
this gave him an ideal — an obligation
to meet — and she added that she had
never received a letter from him with-
out that postscript. I should like to
hear what others think of this moth-
er's request. "
' ' Unwise, ' ' said one.
"I should think," said another,
' ' that the postscript might mean very
little after he had written it for many
months. ' '
' ' In case he took it seriously I think
it would make him unbearably con-
ceited, ' ' said a third.
"If 'all right' referred to satisfac-
tory growth, and was so understood
by both mother and son, the words
might be justifiably reassuring to the
parent," said a thoughtful woman.
' ' However, I never would recommend
such a practice. Who is able to say
whether or not his progress along all
lines is satisfactory?"
' ' Let us go back to ' talking things
over' with children in their early,
formative years," Eileen, who first
had spoken, said to us. "You don't
suddenly start talking confidentially
and intimately to your children about
the more serious subjects. Because
of my parents' reticence, we never
did become really confidential. It
would be quite difficult, even now, to
begin talking on certain subjects with
them."
We should talk matters over natu-
rally and guide our children, all
through their childhood, in the knowl-
edge of subjects of interest to them
and about which they ought to know
— religion, sex, political science, any-
thing and everything of importance —
in a way that they can comprehend.
Ignorance is not protection nor the
path to a full life, but knowledge and
understand are.
Sympathy is a thing to be encour-
aged apart from humane considera-
tions, because it supplies us with the
materials for wisdom. — Robert Louis
Stevenson.
October 27, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson, C. B. Twiddy, Assoiates.
WESTERN N. C. YOUNG PEOPLE
TO MEET.
Western North Carolina young peo-
ple are to meet at the Liberty Chris-
tian Church, Liberty, North Carolina,
on Sunday, October 30, at 3 :00 p. m.,
according: to an announcement by
Mrs. Charlesanna Robbins Park, act-
ing president.
An attendance trophy will be
awarded to the church having the
most representatives.
The Albemarle Young People will
present a play.
Those coming are asked to bring a
picnic supper, and the Liberty
Church will furnish the drink. All
churches in the Western North Caro-
lina Conference are asked to send
representatives.
CHRISTIAN YOUTH CONFERENCE.
A Christian Youth Conference will
be held on Friday and Saturday of
this week and on Sunday morning, in
Richmond, under the direction of
Isaac K. Beckes of Chicago, who is
the Director of Young People's Work
of the United Christian Youth Move-
ment. The conference theme will be,
' ' United ! Committed ! In Christ ! ' '
The Friday evening session will be
held at Grace and Holy Trinity Epis-
copal Church, the session featuring a
discussion with Virginia leaders of
youth of "Contemporary Problems in
Youth Work."
On Saturday morning at 9 :00, at
Holy Trinity Church, delegates will
register. The opening Service of Wor-
ship at 10 :30 will be followed by an
address on "Youth and the Ecumeni-
cal Movement" by Mr. Beckes. In
the afternoon, George D. Kelsey
speaks on "The Ecumenical Spirit
and Christian Relations." This will
be followed by group discussions.
Saturday evening at 6 :15, a ban-
quet will be held at the Central Y. W.
C. A. At 7 :30, there will be special
music followed by an address,
' ' Young People in the World Council
of Churches," by John Wood, and
one by George D. Kelsey, "When
Christ Has His Way." The session
will be concluded with a fellowship
program.
On Sunday morning at 9 :00, John
Wood will speak on "The United
Christian Youth Movement"; and at
1 1 :00 there will be a sermon, ' ' To-
ward a Church Triumphant, ' ' by Mr.
Beckes.
Religion and education are the chief
factors in protecting the home. The
home is sacred — it is a gift from God
of a loving partnership between par-
ents and children. — T. F. Epes.
LETTER FROM THE JACKSONS.
(Continued from page 8.)
into my study. "My whole family is
Christian up in Honan. My parents
lead the worship services," he told me
of his much-loved pastor, of his God-
fearing parents and of his church.
His Honan accent was different and
I only got about half of what he said,
but I could see he was glad to have
someone to talk to. A communist sol-
dier— yet just a homesick kid away
from home.
My experience thus far leads me to
the same conclusion as that of Fri-
day's letter. These new arrivals are
people just like us. They have their
virtues and their vices — which are
common to all mankind. They re-
spond to kindness and good will and
give it in return. There are fewer of
us Americans in China now. There-
fore we have a greater responsibility
than ever to teach and to live accord-
ing to the teaching of our Christ.
Cordially,
Dick Jackson.
CHURCH WOMEN AT WORK.
(Continued from page 9.)
ruary, we had a Valentine Party for
the youth of the church.
We observed the World Day of
Prayer with our neighbor, Ebenezer
Methodist Church. We ordered Guide
Posts to use with other literature.
A Missionary Rally was held at the
church, presenting a program, "Wo-
men of the Younger Churches," fol-
lowed by a luncheon. We decorated
our classrooms with drapes, made a
scarf for the pulpit stand, and kneel-
ing cushion for the chancel rail. We
had May Fellowship service, social
for families and presented gifts on
Mother's Day.
We gave a Life Membership to one
of our oldest members, Mr. J. R. Dix-
on, Sr., and also on Father's Day we
presented Father's Day gifts with
music and readings.
Rev. Stanley Carne reviewed the
study book, China — Twilight or Dawn
in such a manner that we all enjoyed
it.
In addition our regular work, all
through the year, we remember the
sick and shut-ins with cards, flowers
and visits. When there's sadness
brought by deaths we carry prepared
dishes, and serve the meal on the day
of the funeral to the stricken family.
Mrs. Georoe Dixon,
Reporter.
MISSIONARY OFFERINGS.
(Continued from page 3.)
Union (South.) 18.00
Waverly 146.00
N. C. & Va. Conference :
Apple's Chapel 8. S 25.56
Asheville 19.24
Belew Creek 1.70
Burlington S. S 35.13
Concord 15.00
Durham S. S 13.70
Elk Spur (For Morning Star) . . 8.50
Greensboro, First 13.44
Greensboro, First (For Shaowu) 10.63
Haw River 20.06
Hines Chapel 1.50
Ingram S. S 41.99
Liberty S. S 14.56
Lynchburg (For Timothy Chang) 18.78
Mt. Zion (For Timothy Chang) . 19.75
New Lebanon S. S 18.00
Pleasant Grove S. S 24.31
Reidsville S. S 25.50
Reidsville Woman's Missionary
Society:
(For Timothy Chang) 15.00
(For Muellers) 696.00
(For Summerville) 320.00
Rocky Ford (For Morning Star) 10.96
Shallow Ford 80.00
Elon College Woman's Mission-
ary Society (For Yaying
Chang) 18.00
Western N. C. Conference :
Albemarle 49.00
Ether 10.64
Flint Hill (M) S. S 3.01
Needham's Grove 10.71
Pleasant Grove 10.00
Pleasant Ridge S. S. (For Morn-
ing Star) 2.00
Pleasant Union 11.00
Smithwood 30.00
Valley Va, Conference :
Antioch S. S 16.05
Linville 14.38
Newport S. S 12.83
Winchester (For Yaying Chang) 5.00
Begonia S. S., Prince George, Va.
(For Timothy Chang) 11.00
Total for Foreign Missions . $ 3,710.82
Total for Period Sept. 1 to
Oct. 20, 1949 $ 6,612.83
Previously Reported 31,308.80
Total since January 1, 1949 . $37,921.63
Respectively submitted,
Wm. T. Scott,
Superintendent .
Page Twelve
THE CHRISTIAN SUN
October 17, 1949
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Sunday School Lesson |
By Rev. H. S. Hardcastle, D. D. I
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GOD COMFORTS HIS PEOPLE.
Lesson VI — November 6, 1949.
Memory Selection: Fear thou not,
for I am with thee; be not dis-
mayed, for I am thy God; I will
strengthen thee; yea, I will help
thee; yea, I will uphold thee with
the right hand of my righteousness.
—Isaiah 41 :10.
Lesson : Isaiah 40 and 41 ; 42 :5-9 ;
54; 61; 63:7-9; Luke 4:14-21.
Devotional Beading : Psalm 46 :1-11.
The Times.
The times have changed since our
last lesson from Isaiah. The situation
is different. Israel has been carried
away into captivity. The nation has
been swallowed up by Babylon. It
has lost its identity. It has also lost
hope and courage. Its fortunes were
at a low ebb. And perhaps worst of
all, it had lost its sense of mission.
The times were out of joint and some-
body was needed to set them right.
The Man.
Scholars are pretty well agreed that
the man who speaks in Chapters 40-66
of the prophecy of Isaiah is not the
same man who has been speaking in
chapters 1-39. So much time has
elapsed, there is such a difference in
ideas and literary style, the historical
background is so different, that it is
generally agreed that these latter
chapters are the work of a prophet, a
very great prophet, who lived and
preached at a time towards the end
of the Exile, when the rapid rise of
the power of Cyrus presaged the fall
of Babylon. Just who this unnamed
prophet is, is not known. And it
hardly needs to be added that it
makes no difference whether he is
known or not. It has nothing to do
with the question of the inspiration of
these writings. Nothing in the Old
Testament is more clearly inspired or
inspiring than these writings are. In-
deed their value is all the more en-
hanced because scholars have been
able to help us to see them against
their background and thus to help us
to understand them better. Through
them as through other prophetic writ-
ings, God of old time spoke unto the
fathers, and still speaks through them
to us. For this unnamed and un-
known prophet from shrewd obser-
vation and with prophetic insight
spoke in words that have both a time-
ly and temporary application to the
situation at hand, and a timeless ap-
plication to all kindred situations.
The Message.
As has been stated above, the times
had changed. The messages of the
first Isaiah (if we may use that term
for our purpose here) were messages
of warning and of judgment and of
pronouncement of guilt and declara-
tion of punishment. There was noth-
ing else for the Righteous Judge of
all the earth to do with his reprobate
and sinful nation.
But now the situation was different.
Judgment had been executed and dis-
aster had fallen upon the nation. The
great and glorious Temple had been
destroyed, Jerusalem had been cap-
tured, the nation had been carried in-
to captivity. Here it was a little
group of people, comparatively speak-
ing, "displaced persons" in a great
pagan nation, dispossessed, dispersed
and disspirited, despairing. But this
great prophet could read the hand-
writing on the wall. He knew that
dissension and decay within the great
nation of Babylon, and the rising
power of Persia under Cyrus, would
bring defeat and disaster to proud
Babylon, and would bring in a new
era in history, and especially in the
history of his beloved nation. For
with daring prophetic genius he saw
that Cyrus, pagan leader that he was,
was to be an instrument of God, and
that God was about to revisit his peo-
ple, and to restore them to their an-
cient homeland. It was daring think-
ing, made possible only by a living
faith in the living God. Opportunity
was knocking at their doors, but they
were not ready for it. The prophet
saw that it was his business to help
them to get ready for their great
hour. They must be given new
strength, new courage, new enthusi-
asm ; they must be challenged to he-
roic action ; they must be quickened
with a new faith. They must be
helped to see that even his severe
chastisement of his chosen people was
designed to be reformatory, and to
prepare them for their great mission.
Furthermore they must be made to
know that his unfailing faithfulness
to his ancient promises was now to be
a sure ground for dauntless hope and
joy. His was the task, the great task
of bringing about in Israel a great re-
vival, the replacement of a dead tra-
dition by a living faith.
The general pattern which he fol-
lowed is to be found in one of his
great messages as recorded in Isaiah
40. Its keynote is comfort. ' ' Comfort
ye, comfort ye my people," saith the
Lord. "Speak ye comfortably to Je-
rusalem. ' ' But here as elsewhere, the
word comfort means to " make
strong, " " to strengthen. ' ' True com-
fort makes strong, and leaves one bet-
ter prepared to do what must be done
and to bear what must be borne.
Hard after the words of comfort,
comes a word of challenge. Israel is
to make ready a way for the Lord,
"Prepare ye the way of the Lord,
make straight in the desert a highway
for our God. In other words the
prophet 's message was a call to action
as well as a proclamation of hope.
But, alas, how could poor, weak,
disheartened Israel prepare the way
of the Lord ! They were as grass that
groweth up and withereth, as a flower
that fadeth. They were in their own
strength, but they were not to do this
in their own strength. Their God was
a God of power. He would come
"with a strong hand," and his arm
would be their strength. But blessed
be his name ; he was also a God of love
and grace. He would "feed his flock
like a shepred ; he would gather the
lambs in his arms, and carry them in
his bosom, and he would gently lead
those that are with young." Infinite
power was wedded to tender and infi-
nite love and grace and goodness.
The prophet tries to shift their
focus of attention from their own
weakness to the might and power of
God. In glowing language he de-
scribes the majesty and the might of
their God, and his sovereignty over all
nations. And in somewhat ironic lan-
guage he deals with the problem that
harassed the people of his nation.
Here they were without a Temple or
any visible symbol of their God. And
all around them were the elaborate
and costly images and idols and tem-
ples of the gods of the people, whose
captives they were. There was the
subtle temptation to turn to idolatry.
.They wanted a "god with a face" as
it were. Again the prophet directs
attention to the Holy One of Israel,
the God who had set His glory in the
heavens as well as who had laid the
foundations of the earth. Further-
more, God ruled and overruled in his
universe — he brought princes to noth-
ing, and made the judges of the earth
as vanity. Indeed beside him there
were no other gods. He was God, and
God alone.
(Continued on page 15.)
October 17, 1949
THE CHRISTIAN SUN
Page Thirteen
TASK OP PREACHER.
(Continued from page 5.)
miliar with the idea of seeing many
different religions living side by side
on the principle of "live and let live."
But Christians came with the chal-
lenging counter-claim ; though others
may believe in ' ' gods many and lords
many, yet for us there is one God,
the Father . . . and one Lord, Jesus
Christ." They took this claim seri-
ously ; they made this claim resolutely.
And instantly they became the enemy.
It is all happening again today.
Wherever the Christian Church reso-
lutely proclaims, "Jesus Christ is
Lord" a sharp conflict ensues with
those who would set up another ulti-
mate authority and loyalty. Every
modern totalitarianism correctly sees
Christ as the enemy. They do not
see that the enemy is indeed the Sa-
vior. The conflict in Nazi Germany
was inevitable for this reason, for
there the State set itself up as the
ultimate and only authority. And
today we see the sharpening of the
same conflict in every country behind
the Iron Curtain. Communism is a
totalitarian regime, and sooner or
later it demands complete control
over the thoughts and actions of every
individual and every institution.
This spiritual conflict for the final
loyalties of men cannot be evaded. It
is there in the very nature of our Gos-
pel. Precisely because the world is as
it is, the need is all the greater to de-
clare boldly where real help may be
found. Somebody has said that the
Gospel has been discredited by the
war. On the contrary, the war and its
long aftermath have been proving
that the Gospel is right. To a warring-
world we are to keep saying : that is
not the way, seek the way of Jesus. In
a time of prejudice, brother against
brother, we are to keep saying : that
is not the way, seek the spirit of Je-
sus. In a world of moral relativity
where people are all mixed up and
run into all kinds of blind alleys, we
are to keep saying : that is not the
way, seek the truth as we have it in
Jesus. He is the Way, the Truth and
the Life. . . . Follow Him !
New decades may lead into new
situations, and new situations may
enjoin new duties — but this duty will
remain — to seek to bring our world
under the sway of Christ. Here is
sufficient compulsion to send us forth
in His name into our own neighbor-
hood and to the ends of the earth.
What it means to make Christ Lord,
in the personal realm, has been finely
expressed in a parable which I found
in the writings of the Danish theo-
logian, Kierkegaard. In order to be
a fully up-to-date preacher you must
be able to quote Kierkegaard : This is
the parable: "Once upon a time
there was a rich man who bought, for
an exorbitant price, a team of fault-
less and excellent horses. He wanted
them for the pleasure of driving them
himself. A year or two went by. If
anyone who had known these horses
in earlier days now saw them driven
away by their owner, he would not be
able to recognize them. Instead of
being full of fire, they were dull and
drowsy. They could bear nothing.
They could endure nothing. The rich
man could hardly drive them four
miles without having to stop on the
way, and sometimes they came to a
standstill just when he was driving
his best. Moreover, they had acquired
all sorts of quirks and bad habits. Al-
though, of course, they got food in
abundance, yet they grew thinner.
' ' Then, in desperation, the rich man
called in the king's coachman. He
drove these horses for one month. At
the end of the period there was no
team of horses in the whole land
which carried their heads so proudly,
whose eyes were so fiery, whose pace
was so beautiful. No other team of
horses had the endurance of these.
Why the difference? The difference
lay here : the owner, who was no
coachman and merely played the
coachman, drove the horses according
to the horses' conception of how they
should be driven. The royal coach
man drove them according to the
coachman's conception of driving."
This, says Kierkegaard, is a picture
of human life. We live such a poor
life, our energies scattered, ineffec-
tive, purposeless, without endurance,
half-hearted, defeated morally at sea,
mentally confused, because the driv-
er is lacking. We live according to
our own ideas of living. We need a
coachman. We need the royal coach-
man, which is Christ.
This is the heart of our proclama-
tion to society and fo the individual.
It is this word that you have called
me to speak to you, and for you to the
world. Give the reins of your life
into the hands of the royal coachman,
Christ.
Ill
We preach not ourselves, but Christ
Jesus as Lord, and ourselves your
servant for Jesus' sake.
Myself as your servant ! How can
I serve you as I ought? I know the
innumerable personal aspects of the
Christian ministry which bring a min-
ister into close touch with his people
in every kind of human situation, and
which give such joy to his calling. In
all these ways as counsellor and
friend, I am eager to serve.
However, I am thinking specifically
of that aspect of the ministry that re-
lates to preaching and the conduct of
public worship. There is a sense in
which you have called me to be your
voice — to speak for you. That doesn't
mean that I am first of all to listen to
what you want me to say, and then
faithfully to repeat that. I am not
here to try to give expression to the
average opinion of this congregation.
You want me, first of all, to be a faith-
ful servant of the Word. Indeed, I
cannot serve you as I ought unless I
am a faithful servant of the Word. I
know that this church has been noted
for the freedom of utterance which
it has always accorded its ministers.
But it is a privilege which must not
be abused. The freedom which is
mine is freedom within the Gospel,
whose messenger I am. It is this
freedom you accord me in opening
this pulpit to me. <■
There is something strangely won-
derful about that which brings a min-
ister and a congregation together. We
do not know one another well. I have
never so much as attended a service in
this church: Yet we know each other
well enough to be conscious of a broad
basis of agreement. As I stand here
this morning I am conscious of the fact
that around me is a church that is in
fundamental agreement with me. Not
that we see eye to eye on every point.
We wouldn't be Congregationalists
if we did. We pride ourselves on the
fact that our fellowship is not de-
pendent upon identity of theological
opinion or of denominational name.
But it is dependent upon a common
loyalty to Jesus.
We are concerned about the same
things. We believe in God and his
kingdom. We want to see that King-
dom come. We believe in preaching
the Gospel to all mankind. We be-
lieve in the world-wide mission of the
church. We begin with the broad
basis of a common concern and a com-
mon faith and to this concern and
faith you want me to bear testimony
on your behalf as effectively and as
persuasively as possible. Someone
has defined preaching as "the church
confessing its faith." Certainly it is
one way — though it is only one — in
which your voice, the voice of this
church, can be heard.
I am to speak for you. But I am
also to speak to you. For a church is
not a perfect entity, made up of per-
fect people ; it is made up of men and
(Continued on page 14.)
Page Fourteen
THE CHRISTIAN SUN
October 27, 1949
| The Orphanage J
(aiaEEiafsisj3Jsis/3isisi3MajSEiE!JSJSOjaisjsE®ia
Dear Friends :
Some of our Burlington ladies are
sewing for our children, others are
giving attention to some closets for
the little girls in the Main Building,
another one came by yesterday and
said: "Having read your last letter
I could not rest until I came by and
gave you this check. ' ' ( Can you wait
until next week 's report to see who it
was and how much?) The Pleasant
Ridge Church came — 75 strong — to
visit us last Sunday. Mrs. Truitt and
I were in Suffolk for a dear friend's
funeral, but Ann went and met them
and helped play hostess.
The sound of tractors, early and
late, accompany the sowing of fall
grain. In a few weeks our brown
fields will be green and beautiful.
I preached the 60th anniversary
sermon for the large E. & R. Church
in Burlington recently ; spoke for our
children at the Eastern North Caro-
lina Conference in session at Southern
Pines; preached to the Conference at
the evening session and had the thrill
of having the Elon Choir furnish sev-
eral beautiful selections of music.
Sunday I shall have the pleasure of
preaching for our Burlington Church
and my good friend, the Rev. W. Mil-
lard Stevens.
A program is being prepared which
our boys and girls will present to the
Burlington Church Sunday School,
the Burlington Rotary Club, and who
knows, maybe at your church, too, if
they get invited. It would be real
thoughtful in some church or organi-
zation if they sent us a hundred dol-
lars— more or less — for costumes. We
would like to use them and store them
for future use. If you could see how
talented and cooperative these chil-
dren are, and how much this "some-
thing out of the routine" means to
them you would like it. By the way,
the "unloved orphan" is happy now
and is responding well.
For several years I have been typ-
ing out a prayer at the conclusion of
my private morning devotions. First
paragraph of this morning's prayer
is as follows :
Or Lord Jesus, how good it is to he
in Thy Work! To be called to serve
Thee, and to be given the privilege of
serving in such a fruitful place!
Blessed be Thy name, and glory and
honor and praise be unto Thee for
Thy mighty redemption and love.
The prayer goes on for my fellow
ministers, their churches, and their
personal joy in serving the Lord; and
it seeks God's blessings upon our en-
tire great brotherhood.
The Thanksgiving Offering is be-
fore us. Let us make it humbly grate-
ful of God's goodness to us. Let us
remember there are few places where
it has a better chance to bless little
children and build for the future.
Help, you yourself help, lay Christ's
hands on the heads of these children.
There is a blessing in it for you.
John G. Truitt,
Superintendent.
REPORT FOR OCTOBER 27, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 8,419.69
Eastern N. C. Conference:
Amelia $ .85
Antioch 11.25
Lebanon 4.00
Moore Union 12.00
Morrisville 6.79
Mt. Gilead 4.00
Niagara 10.00
Pleasant Union 30.00
Plymouth 7.93
Pope's Chapel 2.00
88.82
Eastern Va. Conference :
Berea (Nans.) $27.00
Newport News S. S 30.10
South Norfolk 161.00
Spring Hill S. S 6.20
224.30
N. C. & Va. Conference :
Durham S. S $ 31.28
Reidsville S. S 22.00
Shallow Ford 42.60
95.88
Alabama Conference :
Corinth $ 3.77
Elder 6.00
Roanoke 3.15
12.92
Total this week from churches $ 421.92
Total this year from churches $ 8,841.61
Special Offerings.
Amount brought forward $12,967.14
Mrs. Simpson, children ..$10.00
Mr. Ridge, children 15.00
Woman's Guild, Shelton
Memorial, for Dolly's
shoes 5.00
Mr. & Mrs. Joe Okey, Gra-
ham, in memory of Mr.
W. Harden 12.00
A Friend 50.00
David & Danny Johnston,
Elizabeth City, N. C,
Thanksgiving Offering . 30.00
Mrs. Mary S. Williamson,
Biltmore, N. C, Thanks-
giving Offering 50.00
172.00
Alamance County 330.00
Total this week from Specials $ 502.00
Total this year from Specials $13,469.14
Grand total for the week ... $ 923.92
EDITORIAL.
(Continued from page 4.)
an invitation to this ministerial nov-
ice to preach at Antioch Church.
Who could ever forget the experience
of that first call ? It was good to see
Mr. Wall again. And not only mem-
ory, but hope was made vibrant in
the realization that this church and
Conference will be the setting for my
future ministry. Faith's prayer and
testimony remains: "So long Thy
power hath blest me, sure it still will
lead me on."
Grand total for the year . . . $22,310.75
TASK OF PREACHER.
(Continued from page 13.)
women and children, every one of
whom (including the minister and the
deacons) stands in constant need of
God's grace. Churches are not made
up of saints. In them are prodigal
sons and daughters ; souls Jesus called
' ' lost. ' ' Some are more lost than oth-
ers in that they do not yet know they
are lost. Others are on various stages
of the pilgrimmage from the City of
Destruction to the City of God. But
none has arrived except those who are
in the church triumphant.
We all fall short of the glory of
God. None of us is perfect in Chris-
tian understanding. None of' us is
perfect in Christian living. We all
need to have the Gospel preached to
us. We all need to be converted. If
anyone here thinks he does not need
to be converted, he needs to be con-
verted from his pride. We all need to
be made to realize our inner need. So
the minister must speak to the church,
though in every word he speaks also
to himself.
There is another reason why a min-
ister speaks to a congregation. He is
not only the spokesman of a single
church. He is also the spokesman of
the whole church. I am both the min-
ister of this congregation and also
of the church of Christ, and as such
I stand before you as a representative
and reminder of that larger fellow-
ship to which we belong. A Chris-
tian minister is himself (or should be)
a refutation of all ecclesiastical pa-
rochialism. He is a spokesman of
the whole church to the single church,
of the church universal to the church
local.
For all this you have called me to
be your minister. You want me to
speak to you, and you want me to
speak for you, in the hope and faith
that by a faithful bearing witness to
the truth as we have it in the Gospel,
we ourselves may advance toward
Christian maturity, and God's pur-
poses may be advanced in the world.
October 27, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
ARLINE.
We, the members of Liberty Spring Chris-
tian Church were saddened August 19, 1949,
by the passing of our beloved member, Mrs.
Nettie Ashley Arline.
We desire to express love and respect for
one who served so faithfully and will be
greatly missed by her many friends and
neighbors and most of all her family where
she served as a devoted mother.
Now,, therefore, be it resolved :
1. That we shall miss her in the sweet fel-
lowship of our work together. We shall al-
ways cherish the memory of her friendship.
2. That we hold in lasting remembrance
her love, loyalty, and her service to her
Master, and her patience and quiet en-
durance of her illness.
3. To the members of her family is ex-
tended our sincere sympathy, and the hope
that our appreciation of her may, in some
measure, lighten the burden of their be-
reavement.
4. That a copy of these resolutions be
sent to The Christian Sun for publication, a
copy be sent to her family, and a copy be
made a part of the records of the church.
Mrs. R. E. RAWLES,
Mrs. WESLEY HARRELL.
HEDGEBETH.
Deacon Ruel E. Hedgebeth departed this
life on August 16, 1949. During his last
years he suffered great physical disability.
This illness made it impossible for him to
take his usual active part in the affairs of
life, which he so loved to do.
He was a devoted husband and father, a
good citizen, and a faithful member of the
Holland Christian Church. In 1920 he was
elected to the Board of Deacons and gave
loyal service till the time of his illness. In
his passing, the home, the community and
the church have sustained a great loss.
Therefore, be it resolved :
1. That we humbly accept the Heavenly
Father's will.
2. That we extend our heartfelt sympathy
to the family in their loss.
3. That we honor Deacon Hedgebeth's
memory by a greater devotion to the things
and the tasks he so devotedly served.
THE BOARD OF DEACONS.
LEWIS.
WHEREAS, God in His infinite wisdom
called the Rev. Frank H. Lewis from his
earthly home and ministry while in attend-
ance at a Bible Conference at Massanetta
Springs, Virginia, on Sunday, August 28 ;
and,
WHEREAS, Dr. Lewis had over fifty
years of faithful service in the ministry and
Kingdom of God on earth in different parts
of our country; and,
WHEREAS, For the past nine years God
in His divine plan has favored the Shelton
Church, Portsmouth, Virginia, with the priv-
ilege of the leadership and guidance of one
with such knowledge and revelation of the
scriptures and deep spiritual insight as Dr.
Lewis; and,
WHEREAS, We, the members of the Shel-
ton Church, wish to express our sincere ap-
preciation and thanks for his ministry, de-
votion, and services so willingly rendered
not only to. the church, but also to the com-
munity and the Eastern Virginia Conference
of Congregational Christian Churches; there-
fore,
BE IT RESOLVED:
1. That we bow in humble submission to
the will of God, knowing that it was His di-
vine will that he was taken from us.
2. That we keep in remembrance his life,
his work and years of service to humanity
and God.
JAMES E. ANDREWS,
WILLIAM F. LAWRENCE,
BULA MOORE.
RAYLE.
Mrs. Minnie Rayle passed to her eternal
reward March 19, 1949. She had been a
member of Hines Chapel Congregational
Christian Church for many years. She was
a woman of Christian character and we shall
always cherish her memory.
Therefore, be it resolved:
1. That we feel "she is not gone, she is
away" and that we hope to meet her again
in our Father's home.
2. That to her husband and children, those
to whom she was nearest and dearest, we ex-
tend our heartfelt sympathy and commend
them to the God of Love and Mercy. May
this sad dispensation be to them a connecting
link between earth and heaven, where they
may be reunited and join an unbroken circle
around God's throne.
3. That we are grateful for what her life
has meant to her friends and neighbors.
4. That a copy of these resolutions be
sent to the family, a copy entered on our
church record and a copy sent to The Chris-
tian Sun.
MONROE MARTIN.
Mrs. ROLAND ISLEY,
Mrs. J. W. ISLEY,
WATKINS.
On June 21, 1949, God in His infinite love
and great wisdom saw fit to call from his
earthly labors and bodily suffering Mr.
Thomas Franklin Watkins. He was a mem-
ber of Hines Chapel Congregational Chris-
tian Church at the time of his death and
had been for several years. He was a quiet,
unassuming, humble man, yet firm in his
devotion to Christian principles and practies.
Therefore, be it resolved :
1. That we realize God doeth all things
well, and we bow in humble submission to
His will.
2. That we rejoice in the triumph of his
release from the burden of pain, to enter in-
to life more abundant, to be forever with the
Lord.
3. That we express our sympathy to his
loved ones and we commend them to our
Heavenly Father's love and comfort.
4. That a copy of these resolutions be
placed on our church records, a copy be sent
to the family and one be sent to The Chris-
tian Sun for publication.
Mrs. ROLAND ISLEY,
Mrs. J. W. ISLEY,
MONROE MARTIN.
HANBURY.
In loving memory of my devoted husband,
Cary Edward Hanbury, who passed away
September 17, 1945 :
To his Heavenly Home above
To that Mansion fair,
In that beautiful land where we'll
never grow old.
Jesus is with you there.
LAYMEN AT WORK
Laymen's Sunday was observed in
our Lynchburg (Va.) Church with
the following men taking part : 0. D.
Tolley, Jr., C. L. Grossman, W. T.
Dunn, Sr., and Miss Betty Daniel.
Mr. H. W. Lee, member of the
First Christian Church in Portsmouth
and chairman of the Eastern Virginia
Laymen's Fellowship, was the speak-
er on Laymen's Sunday at the Rose-
mont Church, Norfolk.
Laymen's Sunday was observed at
Newport News last Sunday with mes-
sages given by Mr. L. J. Brown on
"A Layman Looks at the Minister,"
by Mr. J. M. Bidwell on "A Layman
Looks at the Church, ' ' and by Mr. H.
D. Stalnaker on "A Layman Looks at
Missions. ' '
SUNDAY SCHOOL LESSON.
(Continued from page 12.)
And then he sums it all up in those
words to which Christians have
turned again and again for comfort
and courage as recorded in Isaiah 40 :
28-31. It puts in sharp contrast men
without God and men with God. Even
youths and young men, without him
shall faint and become weary and fall.
But they that wait upon him shall
renew their strength. They shall not
only be able to meet courageously and
successfully the crises and emergen-
cies of life — they shall mount up with
wings like eagles, and to run and not
become weary, but more important,
they shall be able to walk and not
faint — to meet the routine and com-
monplace courageously, successfully !
You are gone but not forgotten,
Never will your memory fade;
Loving thoughts ever linger
'Round where you were laid.
Safe in the arms of Jesus,
My loved one is dwelling there,
With our Heavenly Father,
Loving Cod above so fair.
Sleep on, dear husband,
He took you home to rest ;
I was devoted to you so,
But our Father knew best.
How I have missed you,
Since you went away;
The memory of your sweet smile
Is fresh alway.
I'm going to meet you one day
In Heaven so fair;
How happy we will be
In that Mansion there.
There the broken circle of life
Will forever be complete ;
Eternal life with love, joy and peace
Will be replete.
IDA T. HANBURY.
Page Sixteen
THE CHRISTIAN SUN
October 17, 1949
New Superintendent of Missionary Homes
And it shall come to pass that at eventide there shall be light
The story of how 51 years ago a young New England widow, who had
left her husband buried on the banks of the Tigris River in Turkey, founded
what are now the Walker Missionary Homes, Inc., Auburndale, Massachusetts,
is recalled by the assumption this month of
the superintendency of Walker Missionary
Homes by Rev. and Mrs. Alfred Dixon Hein-
inger, China missionaries of the American
Board.
Born in Waltham, Massachusetts, in 1826,
Mrs. Augustus Walker, Mount Holyoke Col-
lege graduate, sailed in 1852 as a bride to Tur-
key. Thirteen years later her husband died
of cholera and Mrs. Walker with her four
children, the youngest only six weeks old,
started a 500-mile trek on mule back to a port
on the Black Sea.
In America she thought much about mis-
sionary children sent home for study and sep-
arated from their parents. She tried supple-
menting her widow's pension by taking in
boarders, one of them the daughter of a South
Sea Island missionary. Her desire to help
these children culminated in what are now the Walker Missionary Homes
with six fine modern buildings on three and one-half acres of land.
The Walker Missionary Homes have cared for three generations of Con-
gregational Christian missionaries and their children. Not only do they house
the boys and girls here without their parents, but missionaries on furlough
from the four corners of the globe and veterans of the cross overseas who have
retired from active service.
Mr. Heininger, the new superintendent, was born in Cleveland, Ohio, and
educated at Adrian College and Oberlin Theological Seminary. He served 10
years in China before family illness caused his return to the U. S. A. in 1927.
He then held pastorates in this country until 1945 when he answered an emer-
gency call of the American Board to go back to North China for three years
of religious, educational, relief and reconstruction work. He finished this in
1948.
Rev. and Mrs. Heininger succeed Mr. and Mrs. Arthur G. Robinson, also
ex-China missionaries of the American Board.
MR. HEININGER
*°utnern Cw^^^W. 1956.
of oo.igregationa, Christian, Chufche
1844 * Over a Century of Service to the LJenomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, NOVEMBER 3, 1949 Number 43
Christian Minister Awarded Citation
at Minneapolis
At the 22nd Annual Meeting of the Congregational Christian Mid-West
Regional Churches and the 140th Annual Meeting of the American Board of
Commissioners for Foreign Missions, meeting in Minneapolis, October 18-20,
Dr. Warren H. Denison of Dayton, Ohio, one
of the most beloved of the elder Christian
statesmen in the Congregational Christian
Churches, was honored with the Citation
which appears on page two of this issue.
Dr. Denison was born in Hunters Land,
New York, in 1870, and educated at Antioch
College, Yellow Springs, Ohio. Elon College
gave him an honorary D. D. in 1908. He was
ordained to the Christian ministry in 1896.
For twenty years he was a pastor in Ohio,
Indiana and Virginia. In 1918 he became
Superintendent of the Forward Movement of
the Christian Churches in which he worked
until 1924. Simultaneously, he was Secretary
of Stewardship and Finance. In 1926 Dr.
Denison was elected General Secretary of the
Christian Churches.
In 1939, Dr. Denison retired from an ex-
ecutive post in the denomination and began
the special type of stewardship training in which he has been so successful.
He is a charter member of the United Stewardship Council and the Executive
Secretary of the Fellowship of Tithers.
With a distinguished career as a pastor and church official, Dr. Denison,
although in his 80th year, still carries the gospel of Christian stewardship into
the churches in such a unique and powerful way that he is unable to accept
all of the requests for his leadership and must decline one out of three. Deni-
son Stewardship Schools, as they are called, have been held in 41 states since
1939. He has been concentrating on church finance, Every-Member Canvasses,
church administration and general Christian Stewardship since 1939.
"Basic Christian Stewardship grows out of gratitude to God for his great
gifts to us. True Stewardship puts God at the center of our lives and things on
the fringe," says Dr. Denison. "Giving should be an act of worship, not pri-
marily a matter of paying bills. It should develop the character of the giver
while it produces budgets and lift the department of finance in a church out
of an unwholesome atmosphere."
Mr. Denison
Page Two
I News Flashes f
Dr. Russell Henry Stafford has
been re-elected President of the Amer-
ican Board of Foreign Missions.
Congratulations to Dr. L. E. Smith,
who began his eighteenth year as
President of Elon College on Novem-
ber 1.
The National Convocation of the
Church in Town and Country will be
held in Lincoln, Nebraska, November
8-10.
Plymouth Church, Minneapolis,
opened a new $400,000 unit during
the Mid-West Regional Meeting. The
new structure includes a chapel with
a series of magnificent glass windows
depicting the seasons of the Christian
year and designed by Henry Lee Wil-
lett of Philadelphia.
The Westmoreland C h u r c h of
Washington, D. C, which was former-
ly Mt. Pleasant Church, was featured
recently on the front page of the
Washington Star Pictorial magazine.
Rev. Philip Gordon Scott, pastor, is
chairman of the executive committee
of the General Council.
Rev. Alvin O. Jacobs, Congrega-
tional Christian minister of Newton,
Illinois, a member of the Southern
Wabash Conference, recently sent
eight subscriptions to The Christian
Sun. Mr. Jacobs is a former Chris-
tian minister and though he has
passed the three score and ten years
he maintains an active interest in the
work of his church. He reported on
the 130th Annual Session of the
Southern Wabash Conference held at
Glenwood Church, near Noble, Illi-
nois. He reported that four young
ministers were received into the Con-
ference, all from one church, the
Berlin Congregational Christian
Church. He reported that the Con-
ference voted to cooperate with the
United Evangelistic Advance and set
a goal of 300 confessions to Christ for
the new year. We are always happy
to hear from Brother Jacobs and wish
to express to him our gratitude for
his promotion of The Christian Sun.
On November 11 at Elon College
there will be held a joint meeting be-
tween the Executive Council of the
Southern Synod of the Evangelical
THE CHRISTIAN SUN
and Reformed Church and a special
committee appointed by Dr. John G.
Truitt representing the Southern
Convention as follows : President
Truitt, President Smith, Dr. Jesse H.
Dollar, Chairman of the Board of
Christian Education ; Dr. P. C. Les-
ter, Chairman of the Mission Board ;
Mrs. O. H. Paris, President, Woman's
Convention ; Conference Presidents
George T. Gunter, Kenneth D. Regis-
ter, R. A. Whitten, R. E. Brittle, R.
T. Grissom ; Superintendent Scott
lilllllllll!llllllllllflllllllllll!li:llll!lllll!tllllllllillll!lllill'llllllllll[[ll
SOUTHERN PINES CHURCH TOWER
The Church at Southern Pines, North Car-
olina, is one of the original Congregational
Churches in the Congregational Christian
fellowship of that state. It is a member of
the Eastern North Carolina Conference. Rev.
Robert Lee House, the Editor of The Chris-
tian Sun, was recently called to be the min-
ister of the church and assumes his duties
there the first Sunday in November.
■IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII1IIIIIIIIMIIIIIIIMIIIIII
and Miss Coghill. The purpose of
this joint session will be to explore
possibilities of cooperation between
the Southern Synod and the Southern
Convention if and when the proposed
merger between the Congregational
Christian Churches and the Evangel-
ical and Reformed Church is consum-
mated.
PROGRAM OF WESTERN" NORTH
CAROLINA CONFERENCE.
Aslieboro Congregational Christian Church,
Aslieboro, North Carolina,
November 9-10, 1949.
Wednesday— Morning Session.
Theme: "Our World Outlook."
10:00 Hymn.
Prayer — Rev. F. O. Lester, Host
Pastor.
Enrollment of Delegates.
Presentation of Program.
Appointment of Committees.
Preview of Reports.
(Continued on page 14.)
November 3, 1949
CITATION HONORING DR. WAR-
REN H. DENIS0N.
(See Page One.)
"Now after more than a half cen-
tury of service to the cause of Christ
we wish today to express our deep ap-
preciation for your outstanding serv-
ices. We honor you today as : Be-
loved pastor, shepherding both small
rural parishes and great city churches
for two decades of distinguished min-
istry.
' ' We honor you today as : Church
statesman guiding the destinies of
your denomination as Secretary of the
General Convention of Christian
Churches from 1927 to 1931, and as
Assistant Secretary of the General
Council of the Congregational Chris-
tian Churches from 1931 to 1939.
You, as much as any other one person,
are responsible for the bringing to-
gether of the Christian and the Con-
greagtional Churches in the deeply
significant merger of these two fellow-
ships in 1931.
"We honor you today as: Apostle
of Stewards] up, who in years of semi-
retirement has set an example to all
as a full-time laborer in the King-
dom of God. We remember with pride
that you are one of three remaining
charter members of the United Stew-
ardship Council. We salute you for
your outstanding service as Executive
Secretary of The Fellowship of Tith-
ers among Congregational Christian
Church folk. We witness to the re-
newed spiritual vitality which your
ministries have brought to hundreds
of churches which have gone forward
in financial strength and spiritual
health under your leadership. We
freely acknowledge that you are the
chif source of the significant renewal
of stewardship interest throughout
our Congregational Christian Fellow-
ship.
"As a token of the esteem in which
you are held the churches of the Mid-
West Region of the Congregational
Christian Fellowship present to you
this day this scroll of citation."
NOTICE!
Application for aid to churches in
the North Carolina and Virginia Con-
ference from the Conference Mission-
ary Association should be received in
writing by the president before No-
vember 7, at which time the C. M. A.
and Home Mission Board will meet in
joint session at Elon College, North
Carolina, at 3 :30 p. m., to review
such applications. The president's
address is Rev. W. W. Snyder, Route
3, Burlington, North Carolina.
Mrs. M. W. Andes, Sec'y.
November 3, 1949
THE CHRISTIAN SUN
Page Three
PROGRAM OF NORTH CAROLINA
AND VIRGINIA CONFERENCE.
The following is the program of the
124th Annual Session of the North
Carolina and Virginia Conference, to
be held Tuesday and Wednesday, No-
vember 15-16, 1949, at the Ingram
Christian Church, Ingram, Virginia,
Rev. Robert T. Woodruff, pastor :
Tuesday — Morning Session
10:00 Call to Order.
Hymn and Prayer — Eev. Mark Andes.
10:05 Boll Call (Churches and Ministers).
10:20 Presentation of Program — Rev. W.
M. Stevens.
10:25 Report of Executive Committee — Bev.
W. J. Andes.
10:30 Becognition of Visitors and New Pas-
tors—Dr. J. H. Dollar.
10:35 Beport of the Historian— Dr. C. E.
Newman.
10:50 Beport of Treasurer — Mr. Bussell
Powell.
10:55 Appointment of Special Committees.
11:00 Beport of Committee on Religious Lit-
erature and Comments Concerning
The Christian Sun— Dr. W. E. Wis-
seman.
11:20 Report of Committee on Stewardship
— Dr. Jesse H. Dollar.
11:25 Hymn— Dr. J. H. Dollar, Song Lead-
er.
11:30 Report of Committee on Social Ac- f
tion — Bev. James Allen.
Address — Dr. H. Shelton Smith.
Theme: "Christ and the Clash of
Faiths."
Subject: "The Word Incarnate."
12:10 Prayer — Dr. Stanley C. Harrel.
12:15 Adjournment.
* * * *
Tuesday— Afternoon Session.
1:30 Call to Order.
Hymn and Prayer — Rev. Harold Lo-
man.
1:35 Beport of Committee on Foreign Mis-
sions— Bev. W. M. Stevens.
"Our Christian World Mission."
Address — Miss Pattie Lee Coghill.
Address — Dr. Baymond Dudley.
2:10 Beport of Committee on Home Mis-
sions— Rev. W. W. Snyder.
"Address: "Need and Opportunity
for New Churches" — Dr. Wm. T.
Scott.
2:30 Conference Missionary Association
Session — Rev. W. W. Snyder, Presi-
dent, Presiding.
2:45 Report of Committtee on Christian
Education — Mrs. W. E. Wisseman.
"College Period"
Address — Dr. Wm. Mosley Brown.
Address — Dr. L. E. Smith.
3:15 Report of Committee on Evangelism
— Rev. Thurman Bowers.
3:20 Beport from the Council of Churches
— Miss Frances Query.
Address : "United Evangelistic Ad-
vance"— Miss Query.
3:50 Beport of Committee on the Ministry
—Dr. S. C. Harrell.
Address: "The State of Our Minis-
try"—Dr. Wm. T. Scott.
Licensure of Candidates for the Min-
istry.
4:30 Beport of Committee on Nominations.
4:35 Miscellaneous Business.
4:45 Beport of Entertainment Committee.
5:00 Adjournment.
Tuesday — Evening Session.
6:30 Showing of Movie: "And Now I See."
Exhibition of Other Visual Aid Ma-
terials— Miss Coghill.
7:30 Music by the Elon College Choir.
Address— Dr. H. S. Smith.
Theme : "Christ and the Clash of
Faiths."
Subject : "Truth and Grace."
Holy Communion — Bev. Bobert Wood-
ruff, Host Pastor, in Charge.
Wednesday — Morning Session.
9:30 Call to Order.
Hymn and Prayer — Bev. James
Hailey.
Beading of the Minutes.
9:45 Beport of Committee on Memoirs —
Rev. Earl Farrell.
9:50 Report" of Committee on Apportion-
ments— Mr. George Colelough.
10:00 Report from the Woman's Conference
— Mrs. F. C. Lester.
10:05 Pilgrim Fellowship Report — Miss
Dorothy Ballinger.
Address: "Youth at Work Around
the World" — Mr. Baxter Twiddy.
10:30 Beport from the Orphanage — Dr.
John Truitt.
10:50 Beport of Committee on Men's Work
—Mr. W. T. Dunn.
Address: "Men at Work in Our
Church." — Mr. Dunn.
Election of Officers.
11:20 Beport of Committee on Ministerial
and Church Ethics — Bev. Bobert
Woodruff, Jr.
11:25 Beport on Superannuation — Mr. D.
B. Fouville.
11:30 Hymn — Dr. Jesse H. Dollar, Song
Leader.
11:35 Address: "Darkness and Light" —
Dr. H. Shelton Smith.
Theme: "Christ and the Clash of
Faiths."
12:05 Prayer— Dr. W. E. Wisseman.
* * * *
Wednesday — Afternoon Session.
1:30 Call to Order.
Hymn and Prayer — Rev. Allen Hur-
dle.
1:35 Report of Committee on Finance.
1:40 Report of Committee on Place.
1:45 Report of Committee on Resolution.
1:50 Final Beading of the Minutes.
2:00 Miscellaneous Business.
2:15 Closing Devotional — Dr. J. H. Dollar.
2:30 Adjournment.
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly for the Home, devoted
In the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
I lead of the Church.
2. Christian is a sufficient name for the
Church.
3. The Bible, is a sufficient rule of Eaitli
and practice.
4. Christian character is a sufficient; lest
nf fellowship and Church membership.
5. The right of privale judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Bobert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, H. G. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Harrell, R. M. Kimball, B. V. Monger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. B. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications— W. J. Andes, S. E.
Madreu, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six
$1.00
One
$2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
I lie., Bichmond, Va.
Entered as second-class matter at the Posf
Office at Richmond, Va., July 25, 1922, iin
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
Southern Pines, North Carolina.
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to:
Name
Address
[ 1 New [ ] Renewal
Page Four
THE CHRISTIAN SUN
November 3, 1949
•S MESSAGE
WHO WILL EDIT THE SUN?
Since the announcement that the editor will be
leaving Richmond this week he has encountered a rather
steady stream of questions. These questions have come
from near and far; they have been oral and written:
"Who will edit The Sun?" "Are you giving it up?"
"Will you edit from Southern Pines?" Some have ex-
pressed their wishes or made suggestions.
The primary responsibility of this editor is that of a
pastor; nevertheless he is glad to comply with the re-
quest of the Board of Publications and continue to edit
throughout the biennium for which he was elected. If
the editorial work must be done at a distance from the
office of publication, it will be no more difficult from
Southern Pines than from elsewhere. There is direct
and prompt mail delivery by rail between Richmond
and Southern Pines. Manifestly it would be awkward
and perhaps difficult for some new person to assume
this responsibility in the midst of the biennium.
A word of caution is in order. The new policy
will require more intelligent cooperation between con-
tributors, editor and publisher. Bottle-necks will occur
unless all important items, other than regularly sched-
uled contributions, are cleared through the editorial
office. Material sent to the editor can be handled expe-
ditiously. A carbon copy should be sent to the editor
when material is sent to the office of publication. Imag-
ine the frustration which results when the editor has
planned the general content of an issue from front to
back page and the Monday morning mail at the office of
publication brings a request for the front or back page,
or a major article with the accompanying note: "Dear
Mr. Kernodle, please get this in this week." Someone's
plan must be disrupted. Front or back page, or major
space inside will be cheerfully reserved for those who re-
quest it in advance.
We solicit your prayers and cooperation.
EASTERN VIRGINIA: HAIL AND FAREWELL.
One of the writer's early memories is that of poring
over copies of the Christian Annual, reading about min-
isters and churches throughout the Convention. Eastern
Virginia seemed to be a distant paradise. It was obvious
that God had made all Virginians just a little lower than
the angels, and crowned them with glory and honor.
Slight disillusionments have been experienced in more
recent years, and minor adjustments were necessary to
bring the original impression more nearly in line with
facts.
The present estimate, with rose-tinted glasses re-
moved, is that Eastern Virginia has great strength, but
has never experienced its full potential. It has enjoyed,
for the most part, exceptional lay and ministerial leader-
ship. The churches are located in a highly privileged
area. To whom much is given, much will be required.
Eighteen years of ministry in this great Conference
has been a grand and unforgettable experience. Count-
less friends have been made. If God has used this min-
istry for the strengthening of churches and the building
of His Kingdom, the realization elicits gratitude and
brings peace.
Carry on Eastern Virginia! Let it be your high
mission, not simply to hold the fort but blaze new trails.
Lift your sights. Lengthen your ropes and strengthen
your stakes. Provide settings for great ministries. De-
velop the stewardship of this fertile area to higher levels.
Develop churchmen adequate for the new age. Utilize
to the full the abundant economic and educational re-
sources, and see to it that the strong bear the burdens of
the weak. God bless Eastern Virginia.
RENDEZVOUS IN RICHMOND.
Richmond has been a great experience for the writer.
Nearly a decade has been spent there in the Christian
ministry. Fellowship in a large association of Protestant
ministers has been rewarding. There has been the joy
of receiving approximately one hundred members into
our Richmond Church. One has a feeling of pride in
getting safely through metropolitan traffic for this
period. One automobile has been driven over 100,000
miles on Kingdom errands.
We shall miss Richmond. There has been lots of
pleasure, planning, dreaming, studying, living — and
some heartache — at 3206 Grove Avenue. Then there are
the members and friends who convene from week to
week at 3000 Grove Avenue, with whom we have ex-
perienced joy and sorrow, success and failure, pride and
disappointment. The deep satisfaction of witnessing the
fine spiritual growth in the lives of many individuals is
a joy forever.
Richmond is so vast and diversified. Can we forget
St. Luke's Hospital, where our children were brought
safely into this amazing sphere of God's universe, or the
Confederate grounds where they played and watched
the squirrels, or the Museum of Fine Arts where we
viewed many of the world's masterpieces, or The
Mosque where we heard celebrated artists ?
The Sun has been edited (now someone may ques-
tion this, so let us say that a bit of copy has been prepared
at rather frequent intervals since July, 1940) literally at
all hours of the day and night. Editorial work does take
time, somebody's time. Some of it has been deducted
from church time, some from family time, some from
sleep time.
What is the outlook for our Church in Richmond?
To be sure, the outlook for any church depends upon
the life of the city or community in which it is located.
Therefore the question: What is the outlook for Rich-
mond ? There is a population of approximately 300,000
in the metropolitan area with an average increase of
November 3, 1949
THE CHRISTIAN SUN
Page Five
6,000 a year since 1940. Since 1940,
about 18,000 new dwellings have been
started or completed. Since the war
alone, 2,000,000 square feet have been
added in new industrial and commer-
cial building's in Richmond. Since
1940 wholesale business has increased
1977c, volume of trade 200%, indi-
vidual income 160% and construction
289%. In 1948 nearly $6 billion in
checks were cashed in Richmond
banks : three times the pre - war
amount. Balanced economy with em-
ployment widely diversified and
strong consumer goods industries re-
sult in unusual economic stability and
resistance to fluctuations in the na-
tional business cycle.
Although it is easy for the lone
church of a denomination to be iso-
lated and submerged in such a me-
tropolis, our church has made steady
and substantial gains. It paid $867.55
this year on Conference apportion-
ments and the total raised during the
year was $10,616.85. Here members
from former Congregational and
Christian churches work side by side.
The faith of those who invested here
has been justified. The future is
bright with promise. The assured
coming of Dr. Helf enstein will open a
new and greater chapter in the life of
the church.
thev opened them to good and not to
ill.
' * You will find in many of our mis-
sion areas, institutions not affiliated
with any mission board, independent
institutions which get their support
directly from people in this country,
as well as from the nations, but in
most instances they were founded by
our Christian missionaries. In spite
of many difficulties through the years,
the American Board missionaries have
pioneered in medical work, in social
service, in education, in evangelism
and in every land today where there
are American Board missionaries, you
will find a solid foundation for future
work and doors open unto us."
Characterizing the American Board
as the Foreign Department of the
Congregation Christian Churches. Dr.
McKeith reminded his audience that
the Board closed its fiscal year on Au-
gust 31 with a deficit of $110,000. It
faces the problem of absorbing that
deficit by either cutting its new budg-
et or finding ways of getting new rev-
enue for the international work in
which there is a twin problem of in-
flation and the rising costs of living.
One solution suggested was the
grouping of all American Board
schools into one organization called
the Association of International
Schools and then setting it free to
raise its own funds. Dr. McKeith
pointed out that there would be great
danger that many of these schools
would drift away from close contact
with Christian missions. '"Personally
I do not believe that this is an ade-
quate solution for we must keep the
close tie between education and the
church in other lands,'7 he said, add-
ing. ' " To lose our schools would be
tragedy. ' '
Another solution suggested was
dropping completely all service to one
field, or withdrawing entirely, for ex-
ample, from the Philippine Islands or
from South India, or West Africa, or
the Near East.
' ' Certainly a further decrease in all
missions on an equal basis is impossi-
ble. Any such cuts across the board
in all missions would have crippling
effect upon all our work, and yet we
know that any such drastic action as
dropping one field would have serious
repercussions here at home as well as
abroad. You cannot say that you are
just going to drop Massachusetts, or
California, or Minnesota out of the
financial picture of our Congregation-
al life. Also, you cannot drop any one
of these fields — and yet some such ac-
tion may be necessary in spite of the
fact that it would be drastic."
(Continued on page 15.)
Forward Through the Ages
Extracts from an Address by Dr. David McKeith, Jr.. on the Occass'on of
His Installation as Executive Vice-President of the American Board of
Commissioners for Foreign Missions, October 19, at Minneapolis
""We have been told repeatedly dur-
ing these past years that we have
reached the end of an era. We recog-
nize the truth of this statement. Great
changes have taken place in many
areas of life. Certainly it can be said
that we have reached the end of an
era in which Ave have referred to as
"foreign missions." We can speak
of ' ' older churches and younger
churches," of "unchurched areas"
and "unreached people," but we no
longer refer to "heathen countries,"
"mission lands" or "pagan peoples."
"The day of foreign missions in
the sense of one wealthy, so-called
Christian nation sending missionaries
to other less fortunate lands to eon-
vert the heathen is passed. Not that
all people have been converted and
the Kingdom of God is at hand, but
that we recognize the changes which
have taken place in the world —
changes in psychology, in economic
life, in educational development, and
in government.
"We can say that we have reached
the end of an era, or. with a forward
look we can recognize that we are all
witnesses of the dawn of a new day.
Let us not pass by the old too quickly,
however, in our eagerness to move for-
ward. We could not hope to build a
more Christian world were we not
sure of the Foundations which have
been laid.
"For almost a century and a half
pioneer Christian souls, compelled by
an inner spirit, have gone to other
lands preaching the gospel, healing
the sick and enlightening the minds of
youth. Many of them have been
martyrs to their faith ; all of them
have been good servants of God.
"Read the record of the work the
world around and vou will find that
the foundations have been exception-
ally well laid by these folks. Our
Mr. McKeith.
American Board representatives have
wielded tremendous power for good
in all lands where they have gone.
They have lifted the standards of peo-
ple and set them on their way toward
freedom of body, mind and soul.
When, years from now, in proper per-
spective the history of these past one
hundred and forty years is written,
it will be acknowledged that the great-
est single influence which caused the
transition through which we are pass-
ing today, the end of one era and the
beginning of another, was not scien-
tific discoveries alone, not even eco-
nomic advice, but it was the Christian
missionaries. It has been the Chris-
tian missionaries who have opened the
minds and hearts of people, yea, and
opened countries, and we pray God
PwBiz THE CHRISTIAN SUN
Will Communism Revitalize Christianity
By Rev. Ralph R. Shrader.
' ' Communism as a world movement
thrives where people are cold, hungry,
frustrated, oppressed and crushed by
a sense of injustice and hopelessness.
It is challenging the world with ideas
which are basically atheistic, material-
istic, totalitarian, and militaristic. At
the same time it promises economic se-
curity, racial equality, freedom from
religious control, and national inde-
pendence," said Rev. Ralph R. Shra-
der of Boston, Massachusetts, speak-
ing Tuesday, October 18, on "Will
Communism Revitalize Christiani-
ty?" before the joint sessions of the
140th Annual Meeting- of the Ameri-
can Board of Commissioners for For-
eign Missions and the 22nd Annual
Meeting of the Midwest Regional
Congregational Christian Churches
convening at Plymouth Church, Min-
neapolis, Minnesota.
' ' Communism also nourishes among
people who are seeking racial equality,
national independence, freedom from
authoritative religion and a difficult
economic order. It promises much to
suffering millions who look to it as a
way out of their distress.
"Communism is basically a faith —
a faith which demands the loyalty,
devotion and sacrifice which belongs
to God alone. But it is more than a
faith. It is a set of ideas, an organi-
zation, a movement supported by the
political machinery and the military
power of one of the most powerful
nations in the world.
"Because of the loyalty and sacri-
ficial service of many of its followers,
and because of its appeal to hundreds
of millions of oppressed, poverty-
stricken people — many of them col-
ored and citizens of countries which
have been discriminated against and
often exploited by white, western na-
tions for decades, or even centuries —
Communism may revitalize Christi-
anity and cause its practice to coin-
cide more nearly with its teachings.
"Except in those countries where
it is suppressed by military force —
probably only temporarily — it is most
active and makes its greatest appeal
where the Renaissance, the Reforma-
tion, and the Industrial Revolution
have not yet broken the bonds of med-
ievalism as they have in Northern
Europe, Great Britain, and the
United States.
"From the minister in the smallest
rural church to the scholars in the
largest ecumenical conferences, Chris-
tians are already re-thinking and re-
stating their basic beliefs in God, Je-
sus, the Bible, and the nature and
proper actions of the churches.
"In addition, Christians are being
stimulated to move beyond relief of
suffering to a more basic examination
of the social message of their religion
in order to give constructive leader-
ship in the world-wide struggle for
social justice in the areas of race,
economics and international relations.
From social justice — most difficult to
attain — Christians would proceed to
human brotherhood. It might well be
stated that only as the feeling of
brotherhood is promoted will justice
be sought and practiced.
"It is my conviction that the best
way to undermine the world-wide
movement toward Communism is to
have a sounder faith and a better
course of action than the Communists
have. The early Christians out-
lived, and when necessary outdid the
pagans of their day. Christians of to-
day, at their best, have the qualities
and capacities of the early Christians.
"The Reformation in religion, the
Renaissance in the search for truth,
and the Industrial Revolution must
above all be furthered in those coun-
tries where people are still living un-
der feudal or semi-feudal conditions.
In addition, new and more effective
efforts must be made to secure racial
equality which is in keeping with our
democratic principles, and to give
leadership to the nations which are
seeking their national independence
as this nation sought its freedom in
1776.
"The responsibility for these and
other changes rests squarely on the
shoulders of religious groups which
believe in and practice the freedom
gained in the Western world during
the last four hundred years. Neither
military power — with atomic and bio-
logical methods of destruction — nor
totalitarian religion has the ability to
meet the ideas of Communism and
the promises which it makes to people
who are now seeking, however, mis-
taken the methods, many of the rights
and privileges which our forefathers
won at a great price in previous gen-
erations.
' ' The united program of advance as
proposed by the Foreign Missions
Conference and cooperated in by our
Congregational Christian Churches,
provides a concrete method whereby
people who believe in the ideals of de-
mocracy, freedom and international
good will can actively promote these
goals. Schools and the search for
November 3, 1949
truth will promote the Renaissance ;
democratic religion dedicated to the
search for religious truth and experi-
ence without authoritarian control
will promote the Reformation; and a
wise program of relief combined with
a positive approach to economic pro-
duction and social legislation will fur-
ther the Industrial Revolution on the
highest basis.
"Having encouraged the people of
the world to believe that they truly
are human beings, and having given
them a vision of what they might be-
come, this is no time for Protestant
Christians to turn the clock back to
medieval dajrs, or to turn away from
their responsibility to lead the nations
forward in keeping with the demo-
cratic principles which we believe in,
and which at our best we practice.
Surely this is a time to give leader-
ship, to go forward, to help change
the world which has produced two
World Wars in one generation, which
piles atomic bombs on atomic bombs,
which takes your sons and sends them
to drop these bombs on defenseless
mothers and children in other lands.
God send us prophets ! Christ return
through Thy ministers and the lay-
men and women who profess Thy
name."
APPORTIONMENT GIVING.
(Continued from page 7.)
As is true with most other institu-
tions, it takes more money for the nor-
mal operations of the college than
ever before in its history. The needs
for the college and the type of in-
struction that it gives were never
greater. Our efforts and contribu-
tions in its behalf must be increasing-
ly greater if our college is to be prop-
erly supported. We are still very far
behind in receipts for the current con-
ference year. I know that our
churches will bear these facts in mind
as they approach the close of their
church year.
Previously reported $7,702.75
Eastern N. C. Conference:
Wake Chapel S. S 8.14
Church 128.13
Eastern Va. Conference:
Burton's Grove 6.05
Cypress Chapel 90.00
Dendron 2.00
Liberty Spring 65.00
Portsmouth, Elm Ave 10.50
Union (Surray) 20.00
Wakefield 60.00
N. C. & Va. Conference:
Burlington 12.00
Lynchburg 69.00
Total $ 470.82
Grand total $8,173.57
November 3, 1949
THE CHRISTIAN SUN
Page Seven
MM
News of Elon College
By President L. E. Smite
DR. SMITH'S BIRTHDAY.
On Monday evening, October 24, at
ten o'clock, the Elon College choir
paid a surprise visit at the home of
Dr. and Mrs. L. E. Smith, this being
the eve of Dr. Smith's birthday. The
choir quietly assembled in the recep-
tion rooms and with the singing of
"Behold a Host," by Grieg, made its
presence known to Dr. Smith, who
had already gone upstairs to his room.
The ' ' guest-in-his-own-home, ' ' ob-
viously taken by surprise, soon put in
DUKE'S NEW PRESIDENT.
Dr. Arthur Hollis Edens was in-
augurated on Saturday, October 22,
as the third president of Duke Univer-
sity. Dr. Edens comes to his new
duties with a back ground of training
and administrative experience that
fits in admirably for this important
position. He came to Duke Universi-
ty directly from the General Educa-
tion Board in New York. By person-
ality, at least, he connects two great
institutions vitally interested in the
DR. SMITH CUTS
his appearance and gave the group a
cordial welcome. He was then invited
into his own dining room, where re-
freshments had been prepared.
Warren Johnson, president of the
choir, assisted Dr. Smith in cutting
the three-tiered birthday cake which
the choir ordered for him. Miss Ann
Truitt and Mrs. Dorothy Jones Park-
er poured coffee and Misses Elizabeth
Hoffman, Martha Veazey and Bar-
bara Bailey assisted Mrs. Smith and
Miss Hazel Walker in serving ice
cream and cake.
Group singing was led by a male
quartet composed of Jimmy Rhodes,
David Chandler, Nash Parker, and
Graham Womack. Charles Lynam
and Jane Upchurch were the soloists.
Also present in addition to the choir
were Mrs. Sadie Liles, dean of women,
and Miss Virginia Groomes, John
Westmoreland and Fletcher Moore of
the music faculty.
BIRTHDAY CAKE
problems of education in this country.
The General Education Board was
formed for the purpose of advancing
education in the graduate and post-
graduate fields. It has dedicated its
vast resources to this worthy under-
taking. Many of our larger institu-
tions have been encouraged by timely
grants in specific as well as in general
fields.
Trinity College became Duke Uni-
versity Avhen the late James B. Duke
dedicated the larger part of his for-
tune to the cause of Christian Educa-
tion through Trinity College. Duke
University, though a comparatively
young institution, as such, has quickly
become one of the strongest institu-
tions of higher learning in the South
and among the stronger institutions in
the nation. It is privately endowed
and privately supported, consequent-
ly, is free to form its curriculum and
(Continued on page 11.)
ALAMANCE COUNTY AND ELON
COLLEGE.
Let me be one to request the
prayers of the people who make up
the personnel of the Southern Con-
vention for a campaign which is now
being conducted in Alamance County
for Elon. No one knows I am writing
this request but I have taken it upon
myself, being inspired by the good
work which is going on here to raise
the $100,000.00 with which to com-
plete the needed $225,000.00 required
for the completion of the new gym-
nasium. Dr. Smith, Jimmy Darden
and Dr. Brown are right out in the
forefront of this most interesting and
most worthy campaign. Scores of
others besides the student body are
putting real effort into the canvass
being made. The gymnasium is big-
ger— much bigger — than you can fea-
ture it in your mind. It is a work
of inspired cooperation and leader-
ship. It will cost much less than would
ordinarily be allowed for a building
of such gigantic proportions and con-
struction. It is a building for today
and tomorrow fully commensurate
with present and future needs. We
shall all be plenty proud of it. Pray
now that the funds will be raised,
that the bond between Alamance and
Elon may be blessed in keeping with
the worthiness of the College and the
blessing of the County, and that our ■
whole Convention may bow our heads
in gratitude for this good success.
John G. Trtjitt, Pres.,
The Southern Convention.
APPORTIONMENT GIVING.
It is the plan of the Convention to
have information concerning the col-
lege given to the church congregations
and Sunday schools at least four times
a year. If the pastors of our churches
and superintendents of our Sunday
schools would keep our churches in-
formed concerning the college as to its
equipment, curriculum, faculty, stu-
dents, and needs, they would have no
serious difficulty in raising the col-
lege's apportionments. The lack of
information has defeated the church's
program more often than we would
like to think. The ones in charge are
looked to for information and guid-
ance. The average Sunday school will
follow the instructions of its superin-
tendent and teachers. The average
church is always happy to cooperate
witli the pastor in his plans for the
work of the church locally and its
program for the institutions and
causes of the denomination. The needs
of the college are always before us.
(Please turn back to page 6.)
Page Eight
THE CHRISTIAN SUN
November 3, 1949
Christian Missions
At Home and Abroad
A LETTER FROM THE JACKSONS.
NO. 5 — AFTER LIBERATION.
American Board Mission,
Shaowu, Fukien, China,
May 26, 1949.
Dear Friends:
You will see by the above date that
Ave have been "liberated" almost a
week. I shall describe to you the situ-
ation as it affects us in as factual a
way as possible. Whether or not this
letter will be permitted to go through
I do not know. But, here are the
facts.
The day after writing you last, Col.
(Citizen) Wang moved from our
house as he had promised. He said
when they moved in they expected to
only stay a few days, but now that
they were staying longer, he did not
want to bother us further.
That afternoon the other officers
and I had a good old fashioned "bull
session." I asked them what their
aims and methods of reforms were.
' ' How will you effect your reforms, ' ' I
asked them. "How will they affect
the farmer, the small business man,
the rich man, the professional work-
er?"
For two full hours I listened and
asked questions. I learned a great
deal. Let me tell you first, I admire
their fervor and their idealism. They
are the most idealistic group of people
I have met in China. Whether or not
they will carry through, I do not
know, but they do not lack a program.
They want their society, like their
army, to be democratic and on the
basis of complete equality. Their of-
ficers and men all get the same pay
(about 50 cents U. S. per month) plus
maintenance.
"Our principal aim," they said,
"is to raise the living standards of
our people. We want everyone to
have enough to eat, wear and a good
house to live in. To do that, everyone
— male and female, old and young-
must work. There are too many idle
people in our country. We aim to
raise the educational standards. We
want to industrialize China — build
roads, motor roads and factories. We
will encourage small business men
and small manufacturers even to the
extent of giving them financial help.
We will not appropriate their proper-
ty. But, we shall expect them to seek
the good of all China, not simply their
own personal good. We want to build
dams and electric power plants. We
wish to encourage cooperatives and to
improve agricultural production. We
aim to have every farmer work his
own personal good. We want to build
landlordism and tenantry."
' ' The present rulers, ' ' they contin-
ued, "while once interested in the
welfare of the people, now have be-
come only concerned in enriching
themselves at public expense. They
have robbed the Chinese people and
invested their ill-gotten gains abroad,
mostly in America. ' '
After describing to me the kind of
a country they wanted, I told them,
"Your aims are similar to what al-
ready has been achieved in my own
country. But I have one question to
ask you : Formerly the Kuomingtang
had high ideals and aims. They
sought to help the people. Now they
have degenerated. What makes you
think you also, after you have come
into power, will not follow their pat-
tern and turn from helping the people
to helping yourselves ? ' '
"Oh, we couldn't do that," they
told me, "not the Communists."
"We have ideals and a goal. For
that reason we can outfight the Na-
tionalists. They have no heart for
fighting. ' '
I readily admitted that these seem
to be the facts of the case.
"Many of your ideals," I told
them, "are also the ideals of our
church. We also believe in education.
Therefore, many years ago, our early
missionaries established the first
school in North Fukien. We still car-
ry on our hospital. It is the only one
in North Fukien Avhich can be called
well equipped and staffed by a
trained physician. For years agri-
cultural work has been carried on and
we can show you the results today in
dairy cattle, fruit farming and seed
selection. ' '
' ' We very much approve of work of
that kind, ' ' they told me.
Supper time came too soon. There
were many more questions I wanted
to ask and there were many more they
wanted to ask me about our work and
about our native land. I could sense
the former feeling of resentment
against us Americans who had sent
the Nationalists arms to fight them
breaking down and a feeling of un-
derstanding and good will beginning
to take its place. The soldiers out-
side our compound continue to give
us belligerent looks, but those we
have come to know are friendly.
Yesterday an incident occurred
which may be a portent of the future.
Dr. Ed Riggs started to leave town
on his bicycle with some medicines for
his home in Brshihtu. He was stopped
on the edge of town and ordered back.
When he went to see the new munici-
pal authorities, he was told that they
were too busy to see him. It was his
first wedding anniversary and he was
mighty unhappy, but there was noth-
ing that could be done.
Today I went to see our new friend,
Citizen Wang, for help. I explained
the situation to him. In a few min-
utes, after a brief phone message, per-
mission was obtained. Ed is now on
his way home and to his newly opened
rural medical center.
I predict that for a short period of
time, we Americans living in China
will be objects of criticism. We shall
probably be restricted from travel
and freedom of movement. But, I
also have the feeling which is reaf-
firmed by our experience of the past
few days, that when the new authori-
ties discover what our aims are ; and
when they see that we are sincere in
our efforts to help their people, there
will develop not only a more tolerant
attitude toward us personally, but
perhaps a real spirit of cooperation.
If the Chinese Communists can realize
their ideals, they will greatly improve
the material welfare of the Chinese
people.
We, in the church, fully approve of
these aims. Then we go one step fur-
ther. We seek the spiritual welfare
of the people. For Ave believe that
the flame of idealism can be kept
agloAv within us only when the breath
of the spirit of God blows upon it.
Unless our souls are nourished by the
Divine, disappointment and failure
eventually will cause despair and cyn-
icism and selfishness to replace the
spirit of service and self-sacrifice.
It is fortunate that Communists
and Christians have many aims in
common. I even dare hope that we
may mutually influence each other for
the greater benefit of the Chinese peo-
ple. Cordially,
Dick Jackson.
Note : We have recently received
tAvo additional letters from Dick Jack-
son. They were well and were "car-
rying on ' ' when the letters were writ-
ten. The last one was dated August
27.— Mg. Ed,
November 3, 1949
THE CHRISTIAN SUN
Page Nine
^ " ■ . ■ ■ ' ■ ■ ! r ..i . ■ .. ■ - . ■ . ■ ' Illlllilllll IIIIIIIIIUIIIIIIIIIIIIIIIIIIII
3 nhnfrn Wo m p n at W/o r k
| With Emphasis on Missions
1 Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
m
n
i iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii milium i nun mininmi ^ r :^
SCHOOL OF MISSIONS.
Our School of Missions for this year
has been planned for June 13-15, be-
ginning on Tuesday evening and clos-
ing on Thursday morning. It will be
at Elon College, as usual, and it is not
too early to make plans now to attend.
WORLD COMMUNITY DAY.
Friday, November 4, is World Com-
munity Day for all women's groups
across the country and around the
world. We hope that as many wom-
en as possible may share in this day's
service, either in cooperation with oth-
er groups or in local groups.
BIBLE STUDY BOOK.
The Bible study book for this year,
based on the Gospel of John, may be
ordered for 25c. The name of the
book is The Gospel and Letters of
John by Alexander Purdy and this is
the address :
Friends Central Bureau,
1515 Cherry Street,
Philadelphia, 2, Penn.
A list of Friendly Service Gifts to
send this year will appear in next
week's issue, along with addresses and
names to send the gifts to.
EASTERN VIRGINIA WOMEN MEET
AT NORFOLK.
The fall meeting of the women of
Eastern Virginia was held at the
Christian Temple, Norfolk, Virginia.
There were 327 present in addition to
the visitors. Oft times the women
speak of visiting speakers saying,
"Good, but we have those among us
who are also capable of speaking."
This time we had our own speakers.
It was fitting that Baxter Twiddy
should return to his home church to
report on his European travels. It
was good to have Timothy Chang, our
adopted son, speak so forcibly on
Christian Education in China and
then tell of his beloved Han Mei
School for which the Thank Offering
has been designated. We rejoiced in
having Pattie Lee Coghill share her
literature knowledge with us, in addi-
tion to our own number who partici-
pated.
In an atmosphere of beauty and
reverence, the services moved along.
The sessions ended on time, the ladies
of the Temple were gracious and
served a delicious luncheon. The re-
ports were mimeographed for the first
time and the majority of the superin-
tendents gave an inspirational talk
instead of reading their reports. Mrs.
Roy Brinkley conducted, with a spirit
of love and devotion, a lovely memo-
rial service.
The president was probably illegal-
ly in the chair as she had been elected
to the Board of the North Carolina
Women two days previous. At any
rate, the proceedings of the day shall
be recorded.
Officers elected are as follows :
President— Mrs. William T. Ilarrell,
Suffolk, Va., R.F.D. 1.
First Vice-President and Chairman of
Friendly Service — Mrs. R. T. Brad-
ford, Suffolk, Va., R.F.D. 2.
Second. Vice - President — Mrs. Ray
Gorden, 218 Grace St., Suffolk, Va'.
Secretary— Mrs. L. W. Stagg, 400 W.
34th St., Norfolk, Va.
Treasurer — Mrs. W. B. Williams,
1253 24th St., Newport News, Va.
Superintendents were elected as
follows :
Spiritual Life — Mrs. J. H. Duling,
1218 20th St., Newport News, Va.
Life Membership & Memorials — Mrs.
Roy Brinklev, Suffolk, Va,, R.F.D.
2.
Literature— Mrn. W. V. Leathers, 512
Washington St., Suffolk, Va.
Interdenominational C ooperation —
Mrs. Garland Spratlev, Dendron,
Va.
Family Life.— Mrs. J. B. Gibson, 3512
Bainbridge Blvd., Berkley, Va.
Young People — Mrs. R. E. Brittle,
Suffolk, Va., R.F.D.
Children— Mrs. W. C. Seeley, Waver-
ly, Va.
Cradle Roll— Mrs. Geo. W. High-
smith, 722 W. 31st St., Norfolk, Va.
District Superintendents were elect-
ed as follows :
Norfolk — Mrs. L. W. Vaughan, 730
Deleware Ave., Norfolk, Va.
Suffolk— -Mrs. A. C. Moore, Suffolk,
Va., R.F.D.
Waverly— Mrs. J. F. Brown, 3533
Floyd Ave., Richmond, Va.
FINANCIAL REPORT
The following is the Treasurer's
Quarterly Report of the Woman's
Missionary Convention of the South-
ern Convention of Congregational
Christian Churches for the second
quarter, first year biennium of 1949-
.51:
Receipts.
Eastern Va. Conference:
Women $1,870.71
Young- People 340.00
Juniors 143.41
Cradle Roll 282.74
$'2,636.86
Valley Va. Conference :
Women $ 86.00
Young People 11.50
Cradle Roll 5.00
$ 102.50
N. C. Conference :
Women $2,117.20
Young People 85.80
Juniors 111.87
Cradle Roll 164.86
$2,479.82
Total Receipts $5,219.18
Disbursements.
Home Missions, General
Fund $1,467.00
Young People's Home
Missions Fund 162.15
Friendly Service, Port
Berthold Indians . . 40.00
Friendly Service, Frank-
liugton 8.00
Elon Orphanage 5.00
$1,682.15
Foreign Missions, Gen-
eral Fund $1,467.00
Young People's Foreign
Missions Fund 162.15
Friendly Service, Japan
(Angie Crew) 17.00
Thank Offering f o r C.
W. V. R 80.00
Thank Offering for
Shaowu 140.00
Timothy Chang's Fam-
ily 115.28
European Displaced
Children 23.25
Shaowu Missions 41.60
Chineese Project (Mr.
& Mrs. Chui Hsien
Bao) 45.00
Morning Star VT .... 8.50
Penny-A-Meal 41.65
$2,141.43
Check to George D. Colclough,
Treasurer $3,823.58
Check to Mr. Ivan Chatham for
Puerto Rican goat 15.00
Check to Mrs Leathers, Treasurer
Life Memberships and Memo-
rials—61 Life, 27 Memorials 880.00
Total Disbursements $4,718.58
Balance in bank 500.60
$5,219.18
Respectfully submitted,
Mamie H. Leathers,
Treasurer.
October 29, 1949.
(OTHER WOMEN'S WORK
ON PAGE 13.)
Page Ten
THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
THE HOUSE FAMILY
The House Family is moving. For
nearly ten years we have lived at 3206
Grove Avenue, the big, ten-room par-
sonage of the Richmond Church.
First there were two of us and after
four years there were three and now
we are five. Jonathan is standing by
me, Joyanna is in her dady's lap and
Andrea Lee is on the other side. We
had our pictures made for the people
of our church and some friends and
acquaintances asked us please to put
it in The Sun, so here we are. This
picture was made by John Holland
of Newport News, Va., and his mother
is Andrea Lee 's godmother.
For several weeks we have been
packing and discarding, receiving and
giving away articles. The days I
spent in the attic were full of fun and
misery. The roof is so slashing that
one has to stand upright between the
beams and occasionally I forgot — then
the misery ! The fun came from dis-
covering long lost objects, reading old
letters and finding some childhood
toys. A day in the attic is always in-
teresting.
We hate to leave our friends and
neighbors in Richmond, but we are
looking forward to new ones in South-
ern Pines. I am Virginia-born and
bred and now I'll try being a North
Carolinian. We are moving into the
parsonage of the Church of Wide Fel-
lowship. It isn't as big as our home
here but we have lots more room out-
side. More trees, too ! We leave our
plum and elm for pines, magnolias
and a lovely holly tree that should be
just right for our Christmas.
When you read this we shall prob-
ably be unpacking our dishes and
placing our furniture. What a pleas-
ure to be a minister's family and be
able to live in many places and have
friends in many places. Parsonage
life is fun, too. Before us at South-
ern Pines were the Humphries with
their bright-eyed daughter, Susie.
When Dr. and Mrs. Helfenstein come
to the Richmond they will bring their
almost grown daughter, Janice. Best
wishes to them as they live in our
house.
If you have an article, story, let-
ter or poem for this page, please ad-
dress it to Southern Pines, North Car-
olina.
DADS ARE IMPORTANT, TOO !
By Helen Gregg Green.
Issued by the National Kindergarten
Association.
In most homes until recently, the
chief responsibility for the physical,
mental and spiritual development of
the children has rested upon the
mother, while providing food, cloth-
ing, and shelter has been Dad's prob-
November 3, 1949
lem. But attitiides- regarding parent-
hood have changed. Present-day par-
ents realize that a child's character
growth is more vigorous under the di-
rection of what someone has called the
"Unified Firm of Dad and Mother,
Incorporated." Both parents' lives,
too, are enriched when together they
share their sons' and daughters' lives
from the beginning.
Fathers, who in the past usually
paid little attention to their young-
sters — after babyhood — until they
were companionable age, missed a lot
of worthwhile fun. They discovered
too late that they could not suddenly
develop a happy, satisfying comrade-
ship with adolescent sons and daugh-
ters. Frequently they lost out com-
pletely, and Dad was to the children
like a stranger — to the tragic loss of
both children and father.
Today's understanding father real-
izes that there should be occassionally
an opportunity, free from the re-
straining presence of the rest of the
family, when son or daughter may
discuss with him things close to child-
ish hearts. Together they find such
occasions and these prove to be to
them, the means for building reward-
ing father-child relationships.
One young father in our neighbor-
hood takes frequent hikes with his
son. While these seem casual, they
were actually planned when brown-
eyed Jerry was small, and have been
faithfully continued. "As we walk,
'Skipper' asks questions and we dis-
cuss the week's personal happenings
as what is going on in the world," he
said. ' ' Gradually we acquire new ca-
pacities for friendship, understanding
and learning. ' '
Through the channels of conversa-
tion, young thinkers may be taught
the true values in life. Fathers, as
well as mothers, ought to learn to be
good listeners. A child needs to build
his experiences into a meaningful
whole. To do this Dad should play a
leading part, since it is important to
have a masculine as well as a feminine
pattern to follow. He can do much to
stimulate new interests, for usually he
has outside contacts wider than Moth-
er's. And Mother's tendency toward
over - protectiveness is balanced by
Dad's inclination to direct children
toward activities involving some risk.
A wise father avoids being the
know-it-all type of parent. He en-
courages all progress, both mental and
physical, especially the right of his
children to think for themselves. At
all times must your child feel Dad
will understand him when he is in
(Continued on page 15.)
November 3, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy, Assoiates.
WHY YOUNG PEOPLE DRINK.
By Patsy Ann Norwood.
Seventeen-Year-Old Scottsburg (Va.) High
School Student.
There's an Oriental proverb that
goes: "The longest journey begins
with a single step." Often a boy or
girl wrecks his whole future by one
single step toward destruction. That
is what I want to discuss with you.
What is alcohol doing to youth ? What
is the solution to the problem ? Where
does the road to alcoholism begin?
The first step is often taken at some
social occasion where alcoholic drink
is taken for granted. Youth is there
and drink is there. The first drink is
taken under that friendly social pres-
sure. Custom provides the liquor,
while comradeship seems to require
its acceptance. A habit begins ; the
first step on the journey is taken.
Bishop W. W. Peele has said :
"This evil has gone so far in its cun-
ning efforts to capture the American
mind that in many groups the right
to not drink is being practically de-
nied as socially improper or dis-
courteous."
This is one of the reasons why more
young people are drinking today than
ever before. In fact, 70 per cent of
the alcoholics in the United States
began drinking in their teens.
Another reason for youth's drink-
ing lies in the propaganda efforts of
the brewers to sell young people. In
fact, the head of the Brewers' Indus-
tries said last year : ' ' Every gradu-
ating class in America must be sold
and kept sold." Advertising, with
its glamorous portraits of "Men of
Distinction," often influences young
people to drink. These ads are writ-
ten in such a scheming, subtle way as
to get false ideas over to the reader.
For example, the liquor dealers don't
say, "This whisky will make you a
man of distinction." They do, how-
ever, paint a picture of a distin-
guished looking man along with the
"Man of Distinction" slogan. Thus,
when the youth sees the ad, he con-
cludes that the whisky and distinction
go together just as the advertiser
wishes him to.
In this campaign to win new drink-
ers and to keep the old ones drinking,
the ads will continue to tell their false
stories of social grace, distinction, and
even wholesome living. The youth
who has been misled by these liquor
ads may discover too late this truth
found in the Bible : ' ' Treasures of
wickedness profit nothing, but right-
eousness delivereth from death."
A third reason why young people
drink is the desire for a "thrill," to
appear "smart" and sophisticated.
Ignorance, thoughtlessness and some-
times a dare have led to the first
drink. Many an alcoholic has begun
the long journey downward into a
drinking career in this manner. A
point often forgotten by parents is
the susceptibility of young minds to
anything promising adventure or en-
joyment.— The Union Signal.
OVERSEAS WORKER PROJECT.
For the facing of this hours we
need the cooperation and support of
every young person in our Southern
Convention. Through our efferts and
the utilization of our resources we
can provide a rich experience for
someone.
This coming summer we shall try to
send some young person to a Work
Camp abroad. For this Ave shall need
to raise $600.00. Can we do it? Of
course we can ! The only way we can
achieve this goal is for every single
person to contribute his or her time
and money. We can never reach our
goal by the work of only a few per-
sons, but every single youth in our
Southern Convention must voluntari-
ly enlist his or her services.
Not only will this be a thrilling and
enrichening experience for whomever
we send, but each one of us can profit
directly. Think what a wonderful
feeling of pride we may have in know-
ing that we have had a part in this
great venture !
It is always difficult to strive to-
ward a goal that we, ourselves, do not
understand. But this, our goal, is
something very concrete, and is one
that is definitely achievable. There is
no doubt in my mind whatever that
we shall reach this goal ; because I
firmly believe that every one of the
youth of our Southern Convention
can be depended upon.
So let's get to work and try to break
a record in raising the money. The
individual Pilgrim Fellowship groups
can have rallies and sponsor pro-
grams, contribute freely ; and before
long we shall have gone over the top !
If you have any good suggestions pass
them on to your fellow P. F.'ers.
Let's put as much vim and vigor in
tli is Project as we can muster !
As time goes on let me know how
you are doing, and how much progress
you are making. I shall be waiting,
and I am sure — not for long !
Lois Long, Chairman,
Social Action Commission,
Box 486, W.C.U.N.C.,
Greensboro, N. C.
DUKE'S NEW PRESIDENT.
(Continued from page 7.)
conduct its courses of education with-
out political interference or hinder-
ance from any source. Such institu-
tions are badly needed in the pres-
ent juncture of our national life and
world affairs.
The inaugural ceremonies took
place on an ideal day in ideal settings.
The exercises were conducted in the
Quadrangle with the beautiful chapel
in the rear and Mr. Duke's statue in
the front. Many thousands of peo-
ple gathered for this important cere-
mony. Governor Kerr Scott spoke
representing the State of North Caro-
lina. There were also speakers repre-
senting the Board of Trustees, the
alumni, faculty and students. Dr.
Eden dealt with the problems con-
fronting education today, not only in
our country but in our world. In the
course of his remarks, he warned his
audience of the purpose and danger
of present-day communism. He de-
clared, ' ' I have no hesitancy in saying
as far as I am concerned a member of
the Communist Party does not belong
in the company of teachers who be-
lieve in moral and spiritual values
and are devoted to the search of truth.
The record is clear. I think that the
Communist Party is the agency of a
foreign power, which stands for a way
of life which enslaves the minds and
bodies of men. It requires its mem-
bers to abandon ethical principles and
substitutes for them blind obedience
to the authority of the party. This
party has never even suggested that
there will be the slighets pretense at
allowing academic freedom in any
country in which it comes to power.
... It has no respect of integrity of
mind. It sets up a dictatorship which
kills men's will and freedom of action.
It lias become a religion for those who
have no religion." He bade the peo-
ple watch with caution the increasing
trend toward federal support of high-
er education and research. He de-
clared that we should guard our heri-
tage of freedom of education as zeal-
ously as we guard freedom of religion.
Page Twelve
THE CHRISTIAN SUN
November 3, 1949
m
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ounday bchool Lesson
By Rev. H. S. Hardcastle, D. D.
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If
THE SUFFERING SERVANT.
Lesson VII — November 13, 1949.
Memory Selection : Surely he hath
hone griefs and carried our sor-
row*.— Isaiah 53 :4.
Lesson: Isaiah 42:1-4; 50:4-9; 52:
13-53:12; Jeremiah 38 :1-13.
Devotional Reading : I Peter 2 :
19-25.
The Suffering Servant in Prophecy.
The Scriptures for today's lesson
refer to "the servant of the Lord"
and are among the most exalted Scrip-
tures in the Old Testament, and
among some of the greatest in the Bi-
ble. They are predictions, and de-
scriptions of this "servant of the
Lord" and his mission. What was the
conception of this servant of the Lord
in the mind of the prophet? Ah,
that's the question, the big question.
In answer to that question many in-
terpretations have been given. For
instance there are those who say that
Israel as a whole, the whole nation,
was the servant of the Lord, and of
course that is true if the general idea
of a servant as one who is to carry out
the will, to do the work, to represent
the interests of another, is meant.
Surely this Avas the mission of Israel
as a nation, they were chosen for just
that purpose.
There are others who say that it
was not the whole of Israel, but only
a part of the nation, the best part of
the nation, that was in the mind of
the prophet. There were many in the
nation who had no conception of the
high mission and destiny of Israel,
and who were not instruments in ful-
filling the divine purpose. But there
was a minority, the core of the nation,
men of moral and spiritual insight,
who had seen the vision and who were
true to the heavenly vision.
Again there were those who say
that it was Israel in Exile which was
in the mind of the prophet, or accord-
ing to some, the exiles who remained
loyal to Jehovah while in Exile, the
remnant as it were, who were to fulfil
the divine mission, and who were the
servant of Jehovah.
Due to the fact that these prophe-
cies as recorded in today's lesson
become more and more personal, there
are those who insist that it was not the
nation or even a part of the nation,
but an individual, which the prophet
was describing. It was some prophet,
some one who should come, indeed
the promised Messiah, about whom
Jsaiah was speaking.
In preparation for these Notes the
writer read many, many pages from
the splendid commentary by George
Adam Smith. In a clear and stirring
way, Dr. Smith shows how the pas-
sages in question seem to unfold ac-
cording to the process stated above.
First, the whole nation in its nation-
al capacity ; then the servant as some-
thing less than the actual nation — the
better portion of Israel ; then a per-
sonification of this true Israel, a per-
sonification and not yet a person. In
chapter 50 it is more difficult to dis-
tinguish the servant from an actual
person. And the sublime passages of
Isaiah 52:13-43:12 portray the serv-
ant plainly as an individual.
The Suffering Servant's Experiences.
In the language of his clay the
prophet dramatically presents the ex-
periences of this servant of Jehovah.
He speaks first of his vicarious suffer-
ing. At first, as is usually the case
with folks, they looked askance at this
suffering, thinking it contemptible,
and seeking a moral reason for it,
they account it as penal, something
due the servant for his own sins.
Then they realized that the suffering
was vicarious, that it was for them
that he was suffering, and this fact
gave it a redemptive power, it became
a means for their healing and peace.
Next the prophet tells of the sorrow
and the death of this suffering servant
of Jehovah. Unlike other men who
suffered, this servant was silent, and
did not like other men break forth
into one of two voices — a confession
of sin and guilt, or a cry of doubt.
And finally the prophet shows the
triumph and the glory of the servant
of Jehovah (Verses 10-12). It was
the will of God that he should suffer.
But he would see the travail of his
soul and be satisfied. When the great
purpose of his suffering and death
is realized, the servant will be con-
tent. And he will be exalted. He
will take his place among the great
and the strong and the victorious.
And this exaltation is both the result
and the reward of his unmerited suf-
ferings. This passage does not give a
philosophy of vicarious suffering, as
Dr. Hough says, but is the deepest ex-
pression in literature of the need of
such suffering.
The Prophecy of the Suffering
Servant Fulfilled.
None but the most prejudiced has
denied that this prophecy was ful-
filled in one Person, Jesus Christ of
Nazareth. This does not mean that
the great Isaiah Fifty-Third Chapter
is to be misread to make it fit every
detail of the life and work of Jesus
Christ. But the disciples and the
apostles felt sure that their Lord was
the Messiah, and that his Messiahship
found its highest fulfilment in his suf-
ferings which were vicarious and re-
demptive. A careful reading of the
preaching of Peter and of the other
apostles, and a reading of Paul's let-
ters show how deeply the idea of
Christ suffering for the sins of the
world, and how through these suffer-
ings mankind was redeemed and giv-
en healing and peace.
As the writer of these Notes started
to read the Scripture for today he
thought instinctively of that gripping
story as recorded in Acts 8 of Philip
and the Ethiopian. It will be recalled
that as Philip drew near to the Ethi-
opian's chariot the man was reading
from the book or the roll of Isaiah.
And the passage which he was read-
ing was this self -same passage, Isaiah
53. "The place of the Scripture which
he read was this, He was led as a
sheep to the slaughter ; and like a
lamb dumb before his shearer, so
opened he not his mouth; in his hu-
miliation his judgment was taken
away ; and who shall declare his gen-
eration ? for his life is taken from the
earth." It was strange reading to
this Gentile, perhaps a proselyte to
the Jewish faith, and he asked Philip
' ' Of whom speaketh the prophet this ?
of himself, or of some other man?"
"And Philip opened his mouth and
begun at the same Scripture, and
preached unto him Jesus." That is
more than an isolated case. That is a
statement of the central theme of
apostolic preaching, Christ dying for
our sins, and being raised again from
the dead.
Sunday school teachers will do well
to emphasize the place of vicarious
suffering in life, suffering voluntarily
borne or taken upon oneself, suffering
for the sake of others, suffering that
has redemptive power. Like the scar-
let thread that runs through all the
rope used by the British Navy, vicari-
ous suffering runs through all of
God's redemptive plans and purpose.
Only as we become partakers of His
suffering can Ave become partakers of
His glory.
November 3, 1949
THE CHRISTIAN SUN
Page Thirteen
THANK OFFERING SERVICE FOR
WOMEN'S SOCITIES.
SUNDAY, NOVEMBER 6.
(Worship Center : A table covered
with a white cloth, open Bible in cen-
ter, Cross on one side, candles on the
other. )
Prelude (Women enter quietly).
Leader (Speaking from the rear of
the room) : "Almighty God, from
whom cometh every good and per-
fect gift, and who pourest out upon
all who desire it the spirit of grace
and supplication, deliver us, when
we draw nigh unto Thee, from cold-
ness of heart and wanderings of
mind ; that with steadfast thoughts
and kindled affections we may wor-
ship Thee in spirit and in truth ;
through Jesus Christ our Lord (an
instrumental Amen ) . "
Leader : Matthew 25 :31-46 (still from
rear of room ) .
Solo: "Lord, Speak To Me That I
May Speak."
(Leader goes down central aisle
and before the altar turns and faces
the company.)
Leader : "I went one day at harvest
time to the temple of God. It was
right and proper that I, an Ameri-
can woman, blessed by providence,
surrounded by all that is fair and
good, should give thanks unto God.
But as I knelt and prayed, it
seemed there came disquieting an-
swers, and I feared when I was
through that God had not heard me
at all. For thus I knelt and thus
I prayed, and thus my own soul
gave answer. (She kneels and
prays) : 0 God, my gracious Fa-
ther, in this season of the harvest
when the fruit of the field has been
gathered in, I thank Thee for food
and shelter. ' '
Voice: "Yes, but on the steppes of
the Andes, in the villages of India,
amid the tortured homes of China,
in the ruins of Berlin and Warsaw
millions of thy brothers and sisters
and little children lie down hungry
without shelter this very night.
Darest thou give thinks for thy
food and shelter?"
Leader : " 0 God our Father in Heav-
en, I thank Thee for my home, for I
am surrounded by the love of my
family. My children's laughter and
my husband's praise are my daily
bread."
Voice: "How many women wish
they, too, might make that same
prayer whose homes are only a tor-
turing memory and who look for-
ward to not the slightest hope that
they may ever know this sacred joy
and right."
Leader: "I thank Thee, God, for
health of body and mind."
Voice: "Health of body and mind?
What health have they who have
gone through year on year of star-
vation diet, their bodies wracked by
unhindered epidemic, crazed by
fear and hate and loneliness. Dare
you thank God for health ? ' '
Leader: '«'i thank Thee, God, for
beauty."
Voice : ' ' Their places of worship are
in ruins, parks are stripped bare,
and homes are dirty and marred
and unkempt. ' '
Leader : ' ' For faith in Thee, in my-
self and in humanity."
Voice: "Often they have no faith at
all. Their tragic life leaves only
room for doubt and fear and hate. ' '
Leader (Rises wearily a n d turns
around) : "I could not pray. I
rose and left the place of prayer.
And sore of heart, ashamed and
sorry, I put my hands to works of
mercy and healing. It wasn't much
that I could do, but that I did. I
could not send my abundance and
my home abroad, But I could send
a food package and contribute
clothing and money for relief and
reconstruction and I could send
medicine to the sick. I could help
our pastors abroad bring to others
a little of the security I find in my
home and church. I could write
letters. And through the outreach
of the church in Our Christian
World Mission, I could revive a lit-
tle, a man's lost faith.
' ' Later then transformed in spir-
it, having made the woes of the
world my own, and having heard
the overtones of fulfilled desires, I
returned to the house of God, and
before His great white altar, I
knelt before Him again and prayed.
(Kneels and prays at the altar) : 0
God, the Father of our Lord who
gave up home and friends and
beauty, and tested his faith to share
the woes of men in their unfinished
world, I thank Thee that the doors
are still open and that I may dedi-
cate myself to the great unfinished
work of Christ. ' '
Voice : ' ' Yea, now thou prayest well,
and now may God the Father, God
the Son, God the Holy Spirit bless
you and keep you and make his face
to shine upon you, now and ever-
more. Amen."
Leader (Rising and facing the com-
pany) : "May the benediction be
yours, too, as you bring before the
altar of God your gifs of love, and
the desire to share your bounty and
your life in the great unfinished
work." (Lays her Thank Offering-
gift on the altar and takes her seat
in the audience.)
Thank Offering Meditation (By a
woman other than the leader).
(Close thoughts with the follow-
ing poem by Grace Noll Crowell) :
Because I have been given much,
I, too, must give :
Because of thy great bounty, Lord,
Each day I live.
I shall divide my gifts from Thee
With every brother that I see
Who has the need of help from me.
Because love has been lavished so
upon me, Lord
A wealth, I know, was not meant;
For me to hoard,
I shall give love to those in need,
Shall show that love by word and
deed
Thus shall my thanks be thanks in-
deed.
"Will you join with me in placing
your gift on the altar." (Let all
those in the audience who desire to
do so place their Thank Offering on
the altar.)
Prayer of Dedication (By pastor,
leader, or other designated person) :
"Dear Lord, we humbly bring our
gifts as expression of our thanks
to Thee for all our many blessings.
Too often we leave our thanks un-
expressed, and for this lack, we ask
Thy forgiveness. We implore Thy
blessings upon the boys and girls,
men and women whose lives will be
touched by the deeds which will be
done through the Han Mei School.
Grant fortitude, patience, and un-
derstanding to those who are the
teachers and leaders in the school.
We thank Thee for the Shaowu
Mission and for those who are giv-
ing so much of themselves in its
work. We pray Thy blessings on
those who minister in so many ways
there, whether in teaching, preach-
ing, healing or other means of wit-
nessing. May our gifts supply both
spiritual and material aid to them.
We ask these things for Christ's
sake and His dear name. Amen."
Hymn : ' ' We Thank Thee Lord, Our
Paths of Service Lead."
Benediction (People leave quietly
while the organist plays soft mu-
sic).
Note: The Thank Offering Medi-
tation was sent out to all local presi-
dents along with a copy of this serv-
ice, and was not repeated here because
of its length.
It is preferable to hold the Thank
Offering Service on Sunday evening,
November 6, but it may be held on
another date and at another time if
it is more suitable to the group in-
volved.
Page Fourteen
THE CHRISTIAN SUN
November 3, 1949
=0 f5IS/SJgjgjKijB,ra] HMS rarajSMSMSMSfBEISMSOn?!
| The Orphanage J
Dear Orphans' Friends:
In a very much-valued letter from
Supt. Joseph B. Johnston, for 27
years at the head of the Presbyterian
Orphans' Home, Barium Springs, N.
C, he says: "I hope to see much of
you and your work as the years go by.
There are some things in which your
orphanage excels all others, and I be-
lieve it is due to the splendid charac-
ter and leadership of Charlie Johns-
ton. I am glad we have the same
name, and I wish we had been kin."
Writing in another place he said of
our boys and girls after telling of
visits to many orphanages : ' ' They
led all other institutions in their cour-
tesy, politeness, and what we classify
as good manners."
This is a comparaively small and
very homelike orphanage. Every child
is an individual, loved, honored, re-
spected person. They are taught the
best manners, w i t h cleanliness of
body, mind and spirit, and they re-
spond to their teaching and their care.
We want our own Congregational
Christian Church orphans, since that
is the kind of orphanage we are. True
there are some others, but that, too, is
the spirit of our broad and liberal
church. There are circumstances that
would make us unworthy recipients
of funds of charity if we turned down
some helpless child. Every child who
needs such a home as we have here is
plenty lucky to get here.
Every man who contributes to the
maintenance of this home does a very
real act of charity. God will bless his
kindness.
The Loyal Men's Class of the Bur-
lington Church has just installed a
big deep-freeze unit worth more than
$500.00. Come on, many other classes,
and send us funds with which to pur-
chase other much - needed things —
things as much needed as shoes,
dresses, suits, sweaters, etc. And by
the way, there are not many people
who realize that a fairly respectable
insurance on the homes, buildings,
workers, children, etc., on this place
would run to more than $3,000.00 an-
nually. Also it is not usually well
known that to bring these hillsides
back into productivity after having
been used up and washed away takes
real expenditure. This dairy herd
has to have more than the proverbial
"hen-nest grass," and it takes just as
much space and time to raise a ' ' nub-
bin, " as real corn. There is not
much we can put clown on the credit
side of the ledger when we are build-
ing up this farm, but we are making
good on it, and I am taking no credit
for that, as I found that sort of soil
conservation and improvement going
on when I came here. It is being ad-
vanced now and is in full swing. It
will bring good results in the near fu-
ture.
Be sure to receive in your church
and Sunday School a Thanksgiving
offering. Use the articles being writ-
ten in The Christian Sun as mate-
rial for your speeches for the Or-
phanage. Invite the superintendent
to come to your Sunday School or
church and tell you about the work
you are doing here. I am proud of it
— of these children and every staff
member. I am proud of every gift
and every offering. And I am proud
of these children, and I want them to
know it — everyone.
John G. Truitt,
Superintendent.
REPORT FOR OCTOBER 27, 1949.
(Continued.)
Sunday School Monthly Offerings.
Amount brought forward $ 8,841.61
Eastern N. C. Conference :
Henderson (Mr. Vickery,
Thanksgiving) $100.00
Wake Chapel S. S 96.57
196.57
Eastern Va. Conference :
Cypress Chapel $45.00
Eure (Ladies Aid Society,
Thanksgiving) 10.00
Liberty Spring S. S 7.00
■ 62.00
N. C. & Va. Conference:
Bethel S. S $ 5.71
Burlington (Mrs. D. E.
Sellars) 25.00
Lynchburg 56.00
■ 86.71
Alabama Conference :
New Hope S. S 5.72
Georgia Conference :
Vanceville 1.00
Total this week from churches $ 352.00
Total this year from churches $ 9,193.61
Special Offerings.
Amount brought forward $13,469.14
Cash $ 2.00
Ladies A i d Circle II —
Bethlehem (Nans.) on
Banks Watkins' hospit-
al expenses 5.00
Miss Vera Gilliam, Reids-
villc, Thanksgiving .... 50.00
■ 57.00
Total this year from Specials $13,526.14
Grand total for the week . . $ 409.00
Grand total for the year . . . $22,719.75
Don't forget the Thanksgiving1 Of-
fering for the Orphanage.
WESTERN N. C." CONFERENCE.
(Continued from page 2.)
10:30 Cooperation Through the North Caro-
lina Council of Churches — Miss
Frances Query.
10:45 Report on Foreign Missions — Rev. M.
A. Poilard.
Address — Rev. Raymond Dudley of
India.
11:45 Devotional — Rev. Aubrey C. Hedrick.
12:15 Lunch.
* * * *
Wednesday — Afternoon Session.
1 : 45 Hymn and Prayer.
1:55 Report on Christian Eduation and
the Ministry — Rev. E. Carl Brady.
Our College— Dr. L. E. Smith.
2:30 Report on Ministerial and Church Re-
lations—Rev. W. W. Hall.
Report on Superannuation — Rev. B.
H. Lowdermilk.
"The State of the Ministry"— Dr. W.
T. Scott.
3:10 Report on Religious Literature — Rev.
J. U. Fogleman.
"The Christian Sun"— Dr. W. E. Wis-
seman.
3:30 Business Session:
Report of Executive Committee.
Treasurer's Report — Cyrus Shoff-
ner.
Report on Stewardship and Appor-
tionment— Cyrus Shoffner.
Report of Nominating Committee.
4:00 Devotional — Rev. A. C. Hedrick.
4:30 Adjournment.
6:00 Supper.
* # * #
Wednesday — Evening Session.
Theme: "Planning for Next Tear."
7 : 30 Worship by Orphanage.
Address — Dr. J. G. Truitt, Superin-
tendent of Orphanage.
Service of Licensure.
Communion Service.
* * # #
Thursday — Morning Session.
10:00 Hymn and Prayer.
Reading of Minutes.
10:15 Report on Moral Reform — Rev. L. M.
Pressnell.
Report on Home Missions — Rev. J. Q.
Pugh.
Report on Grouping — Rev. W. W.
Hall.
11:00 Panel Discussion on Methods of
Evangelism.
11:30 Address: "Evangelism on the Mis-
sion Field" — Rev. Raymond Dudley.
12:00 Lunch.
* * * *
Thursday — Afternoon Session.
Theme : "Our People Work Together."
1 : 15 Hymn and Prayer.
1 : 25 Report on Pilgrim Fellowship — Mrs.
Leo Park.
Report on Sunday School Convention
— S. H. Pell.
Report on Women's Work — Mrs. E.
P. Borroughs.
Report of Laymen's Fellowship — S.
H. Pell.
2:00 Address: "Next Steps in Christian
Education — Miss Pattie Lee Cog-
hill.
2:30 Business Session:
Report of Committees.
Miscellaneous Business.
2:45 Address: "Next Steps for Our Con-
ference— President Geo. T. Gunter.
3:00 Installation of Officers— Dr. W. T.
Scott.
November 3, 1949
THE CHRISTIAN SUN
Page Fifteen
THROUGH THE AGES.
(Continued from page 5.)
In spite of the financial situation,
Dr. McKeith stated that he believed
the people and the ministers of the
Congregational Christian Churches of
America were desirious of of continu-
ing and greatly strengthening their
international service through the
work of the American Board.
"This is no time for retrenchment
or retreat. The Christian church must
take its place of leadership in all
lands. Doors are open today which
may be closed tomorrow. Your mis-
sionaries are still great pioneers.
Many of them are truly great states-
men and are recognized as such in
various countries. ..."
Then Dr. McKeith touched on a
few of the great opportunities men-
tioning that in Japan "the spread of
the Christian gospel moves at an ac-
celerated rate. To be sure, material-
istic philosophies are also gathering
many followers for a man must have
something to hold to. When the old
fails him, or seems outmoded, he must
seek some other loyalty. For many
Japanese today, Christiaonity is that
new loyalty. ' '
When Dr. McKeith talked recently
with Dean Ray Oshimo of the School
of Theology at Doshisha University,
Kyoto, Japan — a man whose little girl
had died of starvation during the war
— he found no note of bitterness.
Dean Oshimo pleaded for missionaries
to undergird the work of the church
and to assist Japanese pastors. When
Dr. McKeith asked him what he
though was the greatest opportunity
before us in Japan, Dean Oshimo re-
plied immediately : "To reach the
youth. Their minds are open. They
look to America. They are ready for
Christianity and for our education.
Do not let the Christians of America
fail us."
Dr. McKeith told of needs in the
Philippine Islands for the support of
schools and scholarships to train Fili-
pino Christian youth who have few
resources. "Here is the future lead-
ership of the Philippine Islands. . . .
If we fail them Protestant Christiani-
ty will forfeit its great opportunity.
Here the young people recognize that
Protestant Christianity is democratic
as well as spiritually powerful."
Of China, Dr. McKeith said our
missionaries continue their service to
the people of that land. ' ' Regardless
of governments, human needs are the
same. People's minds are still hun-
gry and open to new truths. People 's
hearts are ready for the message of
Jesus Christ. ..."
' ' You and and the other Christians
of America must maintain our faith
in the Chinese people and help them
in these days of change to hold fast
the things of the spirit and to be on
the offensive in the propagation of the
Christian gospel. ..."
Dr. Roderick Scott recently re-
turned from China, speaks of the "so-
cial tension or social vacuum" which
the revolution in China has caused.
"Our Christian missionaries, co-
workers with Dr. Scott have witnessed
this change in the life of the people of
China. They recognize that Christi-
anity must be ready to fill the spirit-
ual vacuum that is being created. We
must move forword in China," said
Dr. McKeith.
Of India, Dr. McKeith referred to
the pioneering in churchmanship as
illustrated by the United Church of
South India and the place of leader-
ship which many Indian Christian
Nationals hold in their own country.
' ' Like the people of other countries
the Indians are willing and eager to
do all that they can, but the resources
of the Christian group are limited. At
a time when they are assuming more
and more responsibility in their own
church and in their own nation, we
cannot take our support from them
lest the cause of Christ lose what has
already been gained. ' '
Visiting Africa and the Near East
last spring, Dr. McKeith brought a
very special message from those areas
saying :
"In Lebanon, Syria, Turkey and
Greece we met with leaders in all
walks of life. Their tributes to our
missionaries were amazing. . . . We
met and talked with doctors, lawyers,
newspaper editors and government
officials and we were amazed to find
that so many of them were reading
and studying the New Testament. . . .
In one country where a branch of the
Christian Church is strong, we found
church leaders using our religious ed-
ucational material and adapting it to
the use of their own church school
work.
' ' Angola, Africa, is a most fascinat-
ing country and the people eager for
Christianity and for our Christian
education. ... In every village the
leaders asked for ministers from
America to assist in the development
of the church and teachers to help in
the schools. They also want to help
in training their leaders. . . . These
jieople have potentialities of great
leadership — potentialities of a great
Christian nation in a comparatively
few years if the Christian people of
America would only realize and re-
spond to this opportunity.
"In Southern Rhodesia the same
situation prevails. Our school at Mt.
Silinda could be the future university
for the Africans of Rhodesia and it
would be a Christian University. To-
day their best education is about Jun-
ior High School, but they want and
should have higher grade work. The
Government is willing that we should
raise the standard of our school until
it becomes the leading institution of
that country for the African. Out of
such a school could come the Chris-
tian men and women to lead their
people forward. ' '
In Johannesburg, South Africa, are
Dr. and Mrs. Ray E. Phillips, Ameri-
can Board missionaries, who wield a
powerful influence in the social work
of that great city and surrounding
area.
' ' Without Ray Phillips and his wife
Johannesburg undoubtedly would
have had racial difficulties far greater
than those it has had and many diffi-
culties will be prevented because these
two great Christian souls are in that
city. They are known and respected
by Africans and Europeans."
After pointing out how desperately
few missionaries there are to cover
great areas of need Dr. McKeith con-
cluded :
' ' The world around today doors are
open which may be closed tomorrow.
Opportunities for the spread of the
gospel of Christ are greater than ever
before. . . . Our fathers in the faith
were pioneers in the mission enter-
prise. . . . Most of our missionaries on
the field are carrying twice the work
they should be asked to carry. A
more devoted group of Christians you
cannot find. . . . God help us, if, as
a Christian nation we provide eco-
nomic recovery or military assistance
and forget that 'man cannot live by
bread alone. ' ' '
FOR THE CHILDREN.
(Continued from page 10.)
trouble, for then he needs a friend
more than at any other time.
If Daughter and Son know they are
approved and appreciated by the most
important persons in their world, it
will give them confidence and ability
to build other genuine relationships.
If they are unnoticed by a dad who is
' ' too busy, ' ' they feel a loss of securi-
ty— a hurt and wonderment that may
leave a scar throughout their lives.
On the other hand, a rewarding rela-
tionship between father and children
is a stepping stone from childhood's
dependence into happy and indepen-
dent adulthood.
Page Sixteen
THE CHRISTIAN SUN
November 3, 1949
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WHAT IS MISSIONS?
By DR. ROCKWELL HARMON POTTER
Dean Emeritus of Hartford Seminary Foundation
Former President of American Board of Foreign Missions
A Christian church that does not reproduce itself and carry through mis-
sionary service is an unhealthy and abnormal church destined to wither and die.
Every normal, healthy, living organism must by the law of its nature repro-
duce itself. This is true in the vegetable, human
and social world. The church is a social organism
and very much alive. It is subject to the laws of
social organism. It must reproduce itself. The
five absolute functions of the church are: wor-
ship, evangelism, education in religion, com-
munity service and missions. Missions is the re-
productive function of the church.
We seek to win men to the worship of the
one true God. Missions is worship, plus. We tell
the story of the Gospel and herald the good news
of the rule of God in the lives of men, but missions
is evangelism, plus. We teach the truth by pre-
cept and persuasion, but missions is education in
religion, plus. We seek to serve the needs of men
in providing food for the hungry; shelter for the
homeless; clothing for the naked; healing for the
sick; help for the weak and manifold ministries to the social needs of men.
Missions is community service, plus.
Now what is the plus ? The plus is the reproductive purpose and function.
By these four functions we reproduce the church in places where it is not, and,
so reproduced, the church renders all these services and thus the lot of geo-
metrical progression operates in the spread and development of Christianity
throughout the world.
The natural method of reproduction is by the seed. The missionary is the
seed of the church. By preaching and teaching; praying and giving, the church
produces the missionary, conditions him for the field to which he is sent and
then by patience, diligence and devotion he reproduces a church like the one
that sent him. That reproduced church does in its place what the sending
church does in its place — and often does these things much better.
Now what good is an apple tree that does not bear apples ? It is no good.
What good is a church that does not produce missionaries ? It is no good. It
is unhealthy, abnormal, perverted, diseased. It withers and dies. This is God's
way.
So He purposes to bring mankind into the blessed fellowship of His King-
dom, into love and joy and peace, into the commonwealth of the world, into
the brotherhood of man, into the glory and the joy of the will of God made
real, into the communion of all souls with the source of their being, which is
the destiny of the race, the only possible fulfilment of its history and an answer
to the longing of its heart. So this is missions!
Mr. Potter
So th « . HIST0RICAL SOCIETY. 1956
1844 - Overra G^to? ofS ?»tl5«nination - 1949
The CHRISTIAN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, NOVEMBER 10, 1949 Number 44
Invest in the Christian Orphanage
Mother Was Gone
By John G. Truitt
My mother was gone and so was my Dad,
And I was such a luckless lad;
No day was good, no hour was bright,
I wept myself to sleep at night,
For all I had was a mother s prayer
That God would keep me in His care.
W hen shy and scared they brought me here
They held me close and dried my tear;
They gave me love, and they gave me food,
And gentle friends both kind and good;
And a big warm room and pretty toys,
And jolly times with girls and boys.
And though still I miss my Mom and Dad
I have the most I have ever had;
And God has answered my mother s prayer
With many friends who love and care —
So I rejoice the whole day through
And pray God's blessings in turn on you!
Page Two
1 News Flashes \
Rev. W. J. Andes of Winston-Salem
is preaching a series of sermons dur-
ing November on ' ' Money Power. ' '
An editorial in the November issue
of Advance generously characterizes
The Sun as ' ' Our best loved contem-
porary." Thank you, Editor Scot-
ford, that is precisely our sentiment
concerning Advance.
Rev. W. Millard Stevens of Bur-
lington, North Carolina, has been
called to the pastorate of The Chris-
tian Temple in Norfolk, Virginia. He
succeeds Rev. Peter Young.
After a constructive and fruitful
ministry at Holland, Virginia, Dr.
Will B. O'Neill has tendered his resig-
nation in order to accept a call to our
church in Sanford, North Carolina.
He will succeed Rev. C. Carl Dollar.
Rev. Percy H. Ricketts, assistant to
the pastor, Rev. M. T. Sorrell, in our
Danville Church, has resigned in or-
der to accept pastoral work at New
Lebanon and Kellam Grove Churches
in North Carolina and the Christian
Community Church, located on High-
way No. 58, five miles east of Dan-
ville. Mr. Ricketts has been assistant
pastor of the Danville Church for 23
years.
TENTH ANNIVERSARY AT ASHE-
BORO CHURCH.
We are feeling good after a good
day on our Tenth Anniversary at the
church on October 30. We had 154
in Sunday school and 145 at church,
although it was a rainy day. Ten
people joined the church — five young
couples, all members of Mr. Lester's
Young Adult Class. Dr. John G.
Truitt was here to bring greetings
from the Southern Convention. The
sanctuary of our church was painted
last week — the first time any decorat-
ing had been done on it. Our Junior
Choir sang for the first time, and our
other choir attempted an anthem for
the -first time. The day was also Mr.
Lester's mother's 90th birthday, and
63 ate dinner at our house — picnic
dinner which they brought ! The next
day my only sister and her husband
arrived from South Dakota, for a
visit of a week with us and my par-
ents. So we keep busy !
Emily C. Lester.
THE CHRISTIAN SUN
THE CHRISTIAN ORPHANAGE.
By Jos. B. Johnston, Supt.,
Presbyterian Orphans' Home.
Twenty-seven years ago I visited
most of the orphanages in North Caro-
lina trying to learn something in
preparation for my job as the newly
elected superintendent of The Presby-
terian Orphans' Home at Barium
Springs. The Christian Orphanage
at Elon College was one of these that
I visited. The superintendent was a
middle-aged man named Charles D.
Johnston, level-headed, devoted man.
His institution was not the largest
in the state, and yet I found the chil-
dren in that institution, through the
genius of its superintendent, had ev-
THE ORPHANAGE MAKES MEN.
erything that the larger institutions
had. They had so many things in ad-
dition that I came away thinking that
maybe this was the ideal setup. Many
times during the years I have visited
this orphanage and every time I made
such a visit I was struck with the
splendid appearance and conduct of
the children in that institution. They
led all other institutions in their cour-
tesy, politeness, and what we classify
as good manners. I never heard
Charlie Johnston reprimand a child
for a failure in courtesy : he never
had an opportunity I could observe.
I think this one thing stamps him
as being a most unusual person. The
children met you and looked you in
the eye and said the proper thing
without looking over their shoulders
to see if they were being watched or
overheard.
ilrf\rcC merituoS
November 10, 1949
Charles D. Johnston will long be re-
membered as the man who led his in-
stitution along the high road of char-
acter development and the making of
good citizens. It was an honor and a
privilege to know him.
LONG'S CHAPEL.
We had for our speaker at the 11 :00
hour, Sunday, October 26, Mr. Dan
Rader, a very enthusiastic worker of
the Graham Methodist Church, who
brought us a very inspiring message
that was highly appreciated. It was
strictly a laymen's service. W. J.
Fonville, one of our local laymen, pre-
sided with dignity and great credit to
our church. ,
The North Carolina Woman's Mis-
sionary Conference was held at our
church October 4, which brought us
much inspiration, and we feel that our
church will become much more active
in the work of the Kingdom because
of this great meeting. Many compli-
mentary remarks were made by the
visitors for the entertainment they
received. Reporter.
EDITORIAL IN THE BURLINGTON
DAILY TIMES.
Citizens of Alamance County
should — and will — respond as gener-
ously as possible to the $100,000 Elon
College campaign launched today
(November 2) to complete the gym-
nasium now under construction.
It will be fitting in this connection,
as one contemplates his gift or his
pledge, to remember that it is also the
19th College administrative birthday
of Dr. Leon Edgar Smith, Sr., as pre-
sident of the institution.
When Dr. Smith accepted the re-
sponsibility involved in taking over
the management of the college, Elon
needed a strong, determined leader-
ship. Dr. Smith's record is proof
that it received it in his devotion and
his constant and untiring efforts to
move progressively forward.
Elon College has been a valuable
asset to this community since its
founding. The future will enhance
the value of the college through its
modern facilities.
Elon College offers youth the op-
portunity to prepare for careers and
leadership, on the high standard of
instruction within reasonably modest
expense for student maintenance.
This call is worthy and reaction to
it ought to suggest a contribution to
the fine asset the college is in the com-
munity, to the field of education, and
as a measure of appreciation for Dr.
Smith's work through the years.
November 10, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
OAKLAND TO ENTERTAIN SOUTH-
ERN CONVENTION.
The 1950 session of the Southern
Convention will be held at the Oak-
land Christian Church, Chuckatuck,
Virginia, May 2-4, 1950. Special
committees for the approaching ses-
sion have been appointed as follows:
Nominations: Rev. Wm. J. Andes,
Chairman, Dr. II. S. Hardcastle, Rev.
R. E. Newton, Rev. Clyde Fields, A.
H. Mclver. Program : President John
6. Truitt, Chairman, Rev. J. Everette
Neese, Mr. Mills E. Gsdwin, Jr., Dr.
I. W. Johnson, Rev. W. E. Wisseman,
Mrs. 0. H. Paris, Ex Officiis : Super-
intendent Scott and Miss Coghill.
FLASH!
Important News Concerning the
Jacksons and Riggses.
JACKSONS AND RIGGSES ARRIVED FOO-
CHOW OCTOBER THIRTIETH. LEONA
BURR STILL SHAOWU. ALL WELL.
The above news was received by the
American Board in a radiogram from
John Fairfield, Treasurer of Foochow
and Shaowu Missions, on October 31.
Dr. Earle Ballou writing to us from
the American Board says, ' ' This pre-
sumbably confirms the earlier word
that the government was to furnish
escort (within October) but does not
state why Miss Burr remained behind.
It may well be that a single person
without little folks, present or pro-
spective, to be cared for, can be of
great service in strengthening our
Chinese comrades under the difficult
conditions now prevailing, and can ex-
ervice a restraining influence on some
who would otherwise be inclined to oc-
cup immediately property to which
they have no right. ' '
Letters received last week from
both Dr. Riggs and Mr. Jackson, make
clear how hectic life has recently been
in Shaowu, with the attack on the city
of the "Big Knives," the torrential
rains in the mountains, and the con-
stantly changing and uncoordinated
authority asserted by different offi-
cials. The situation was rapidly ap-
proaching a state which would make
withdrawal very desirable, much as it
is to be regretted. In due time we
shall receive more details ; we can now
be glad that the families are safe and
well in Foochow and that it was con-
sidered possible and wise for Miss
Burr to stay behind.
The members of our churches in the
Southern Convention will thank God
that our beloved missionaries are safe.
May we all join in prayer for their
continued safety and for the safety of
that courageous little woman, Leona
Burr, who along with her Christ and
our Chinese Christian comrades in
Shaowu is endeavoring to hold the
work in these days of uncertainty.
The years of labor in Shaowu by
our devoted missionaries will bear
fruit now and as soon as news is ob-
tained we will see that the courageous
Christian people of Shaowu are hold-
ing and carrying forward the Chris-
tian message of hope and peace. Tim-
othy Chang's family is there and a
long list of other Christian families
and individuals. Pray for them.
The leaders in the Han Mei School
and Hospital are carrying on and
they merit our gifts, our support and
our prayers.
Let us withhold judgment concern-
ing the future until we know more
than we do now concerning the condi-
tions in China. The Christian peo-
ple in China are bearing a terrible
load. Now, more than ever before,
they need the financial and spiritual
support of Christians in America.
Remember them in your prayers
and make your gifts large for Han
Mei and for the success of our mis-
sionaries in China. They need us.
Wm. T. Scott.
MISSIONARY OFFERINGS.
REPORT FOR OCTOBER 21-26, 1949.
Home Missions.
Eastern N. C. Conference :
Wake Chapel S. S $ 15.68
(Continued on page 15.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religions Weekly for the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1 . The Lord Jesus Christ is the ouly
Head of the Church.
2. Christian is a sufficient uauie for the
Church.
.'!. Tlie Bible is ;i sufficient rule of faith
nnd practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
.r>. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should be accorded to and exer-
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Keruodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., J. H. Dollar, F. B. Eutsler, S. C.
Uarrell, R. M. Kimball, B. V. Munger,
E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (VV. N. C), J. G. Truitt (E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Hoard of Publications — W. .1. Andes, S. E.
Madren, W. M. Stevens, W. E. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
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I lie, Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922. un
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Remittances for subscriptions should be sent
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All other matters of business should be ad-
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Contributions should reach the editor at.
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Page Four
THE CHRISTIAN SUN
November 10, 1949
•S J^XSSAGE,
TOYS AND TROPHIES FOR TRUITT.
We are pleased to devote generous space in this
issue to our Orphanage, its program and needs. An un-
usually fine precedent has been set for character building
at the Orphanage. Sound business dealings have been
maintained. Now the present assets, both tangible and
intangible, give one much to work with and for.
Dr. Truitt brings valuable experience, as well as
many gifts and graces to his office of Superintendent.
A great ministry at Suffolk has given him a place of emi-
nence in our fellowship. Now his generous gifts of
mind and spirit are given unreservedly to the Orphan-
age.
Giving to the Orphanage should experience a new
impetus and reach new levels of generosity this Thanks-
giving. Superintendent Truitt will lead our institution
into larger and finer spheres of influence. The destiny
of the Orphanage family is being shaped with skill and
devotion. Let us give generously of our prayers and of
our money that through our Orphanage miracles of
grace may abound, God's will may be done and his king-
dom come on earth.
EN ROUTE.
Moving is a strenuous experience, both physically
and emotionally speaking. Packing the accumulated
physical effects of the average family of five is no small
achievement. And stifled good-byes can by no means
eliminate the pain of separation.
Our Richmond people were thoughtful and gen-
erous. A fine testimonial service was held and an article
for publication was prepared (which the editor promptly
lost in the scramble of moving). The generous gifts and
sentiments of the occasion are now a part of life's most
treasured possessions.
Memory went on a field day en route from Rich-
mond to Southern Pines. Passing through Petersburg
one experienced the promptings of a decade to take the
Waverly-Suffolk Highway and renew a host of ac-
quaintances in the churches of Eastern Virginia. Cross-
ing the Roanoke River brought memories of early pasto-
rates at Antioch and Bethlehem on Opposite sides of the
river, of the interesting but now outmoded means of
crossing the river by poling a ferry. Wise, North Caro-
lina, was our home one night during a conference at
Mt. Auburn Church. Norlina and Henderson have
been the happy hunting grounds for various Convention
Board meetings during recent years. Driving south
from Henderson, we passed near Pattie Lee CoghilPs
home and spoke of Jonathan Fuller and Fuller's Chapel.
We stopped at Franklinton Center to leave some mate-
rials for the incoming Director, William R. Brogden.
A night at home — the first and real home — was spent
within easy reach of the churches of childhood, Pope's
Chapel and Mt. Carmel. Early in the morning we
passed through Youngsville between our church on one
side of the road and the home of the pastor, the Rev. E.
M. Carter on the other. Wake Forest marked the
writer's early trips to Beulah Church where he served as
pastor while a student at Duke University. At Raleigh
we crossed the trail of earlier trips while serving as pastor
of Amelia Church in Johnson County. Apex and San-
ford are associated with that first revival, conducted by
Lee House at Lee Chapel in Lee County.
Southern Pines was radiant with hospitality. A
group of women had anticipated the coming of the new
pastor by supplying the pantry with groceries and by
serving a hot turkey dinner for the pause that refreshes
during the rigors of unpacking. A letter from a brother
minister came with this accurate diagnosis or prophecy:
"In many ways it is hard to pull up roots after living in a
community and serving a church so many years. But
you will find the fresh challenge of a new parish source
of joy that will ease the pangs of leaving Richmond."
Tribute should be paid to a host of people who serve
mankind by engaging in the moving business. Modern
equipment and highways enable them to move people
expeditiously. Packing, crating and storing is done by
experienced men. Many of the vans on the highways
about which we sometimes complain are moving people
swiftly from one duty and destination to another. We
are greatly indebted to them. There is a far cry from
Abraham's slow and ancient trek across the desert to
our modern shift from Dan to Beersheba, which enables
a minister to conclude his ministry at one point on a
given Sunday; then move, set up housekeeping and be-
gin his ministry at a new location the following Sunday.
Time marches on!
"CAROLINA, CAROLINA ..."
Dr. Luther Grice was teaching the Men's Bible Class
in Holy Neck Church. The lesson was concerned with
the great servants of God, many of whom had come
from very humble backgrounds. Dr. Grice was paying
tribute to the men who had come up from the rural areas
and churches. "Now where do the majority of our
preachers come from," was Dr. Grice's rhetorical ques-
tion. Quick as a flash came the unexpected reply from
Jack Copeland: "From North Carolina!"
The roll call of our ministers will indicate that
North Carolina has provided a generous quota of men
who serve throughout the Convention and beyond. As
might be expected, many of these men have gone else-
where to preach. Some have returned. There is some
satisfaction in being among that number. North Caro-
lina is a great state, and the church should not lag be-
hind other progressive institutions of the state. Pray for
North Carolina, her churches and pastors. There is a
great work to be done in the Old North State. Caro-
lina, Carolina, Heaven's blessings attend her; while our
hearts swell with gladness, whenever we name her."
November 10, 1949 THE CHRISTIAN SUN
That Thanksgiving Offering
Every church and Sunday school
is urged to make an early and liberal
Thanksgiving offering. This is the
Orphanage Period in our church cal-
endar. Send us an offering of which
every member of your church can be
justly proud. Help us reach the very
much needed goal of $50,000.00. In-
dividuals contributing to the Chris-
tian Orphanage can count it in mak-
ing up their income tax. Make good
use of this issue of The Christian
Sun, and then read The Sun regular-
AGES, BIRTHDAYS AND
SPONSORS.
When I came to the Orphanage in
August, I heard many requests for va-
cation from our children here. Most
of them had had some vacation, but
several had had none. Every now
and then some little defender would
say to me, "Tommy has no class."
Well, now, it looked to me like Tom-
my had plenty of class. I did not
know what was meant by their use of
the word class, but upon inquiry I
learned that many churches and Sun-
clay school classes had chosen a boy
or girl as one whom they would spon-
sor. The class would see to it that
that particular girl or boy had some
vacation, article of clothing, a birth-
day card or present, a Christmas gift,
an occasional letter — and how they do
ly. We are trying to acquaint you
with our work and our children. They
are yours. They have been sent here
by your pastors and people, and they
deserve the best home we are able to
give them. There are so many badly
needed repairs to keep our buildings
in first class condition. Our small or-
phanage should be made to compare
favorably with the great children's
homes of other denominations. Let us
do our part. John G. Truitt,
Superintendent.
like to get mail — and now and then
a little spending money. They like
to buy their own stamps as they write
home or to some company who will
send a trinket for some box top or
coupon — to them its fun — and they
like to pay for an occasional ticket to
the movies, or buy an ice cream cone.
They — the larger ones — earn some
money, and all "earn" some at times,
but a few extra coins are good for
them. So many have classes that help
them, that show an outside interest in
their lives, and it does something for
them. I am attaching hereto a com-
plete list of our children with their
date of birth, and whether or not they
have class. Pick one. Write to him,
and if you send a dollar or less, send
it directly to him (P. O. Box 157,
Elon College, North Carolina) ; if you
Page Five
send more than that small amount
send it to me to be held for his or her
use only. In this way you can great-
ly gladden a little life. Thank you.
* * # #
Name of Girl Birthday
Pasty Allen 4-6-36— Class
Janet Beers 3-7-33 — Class
Jo Ann Black 1-18-42— Class
Virginia Black 1-15-35
Olementine Bridges 1-5-36
Betty J. Cook 6-2-36— Class
Helen Cook 3-29-33— Class
Marlene Gregory 12-10-44
Angeline Haith 4-24-42 — Class
Ella Jean Haith 11-1-40— Class
Helen Huges 3-17-35
Delores Hntchens 1-12-32— Class
Dolly Hntchens 8-4-39— Class
Yvonne Hutehens 11-8-34
Ann Kinch 1-17-35
Betty Leigh 11-4-37
Doris Leigh 1-3-36
Helen Leigh 1-3-34
Carol Loman 8-1-32
Mattie O'^enl 4- -40
Betty J. Procter 4-7-40— Class
Edna M. Procter 12-22-38— Class
Annie Ridge 4-20-33
Andralee Bidge 4-27-36
Ruth Ridge 6-15-40— Class
Frances Rowland .'. 11-16-41— Class
Betty J. Rowland 11-4-44
Jo Ann Rowland 1-16-40 — Class
Peggy Rowland 1-16-40 — Class
Faye Russell 3-14-32
Maragret Simpson 9-1-43
Faye Watkins 2-4-36 — Class
Helen Watkins 6-27-41
Nancy Watkins 2-18-40
Doris Ward 1-2-35
Barbara West 7-10-42
Jean West 12-6-36
Rachel Wilkins 2-21-42— Class
Betty Lou Wilson 2-17-39— Class
Cecelia Wilson 2-26-41 — Class
Name of Boy Birthday
Ben Black 12-4-39
Hugh Black 5-12-36
Roy Black 12-18-37
Richard Bridges 9-30-42 — Class
Jimmy Burgess 12-27-36
Hubert Cook 11-7-39— Class
J. C. Davidson 10-8-38 — Class
David Haith 9-5-35— Class
Woodrow Haith 8-16-37 — Class
Raymond Harvell 1-31-41 — Class
W. C. Harvell 10-16-37
Gerald Hughes 1-31-37
Joe Hughes 3-18-39
Larry Jordon 4-1-38 — Class
Bobby Kinch 9-22-33
Ray kinch 10-22-37
Paul Kinton 2-25-35
Wayne Knight 6-22-38
Larry Rowland 8-3-40
Robert. Rowland 11-20-38
M. B. Rowland 8-17-43
Charles Simmons 10-28-34
Jeff Simmons 8-1-33
Norman Simmons 9-27-37
Lewis Simpson 4-11-41
Banks Watkins 12-17-34
Jimmy West 8-7-40
Billy West 4-28-38
Billy Whitt 6-6-45
Jackie Wilkins 1-26-44 — Class
Jerry Wilkins 10-2-39 — Class
Tommy Wilkins 8-23-40— Class
Clarence Williams 8-23-33 — Class
Douglass Wilson 2-12-35
i
WE'LL APPRECIATE YOUR OFFERING
Page Six
THE CHRISTIAN SUN
November 10, 1949
\
Christian Missions
At H om e and Abroad
A LETTER FROM THE JACKSONS.
American Board Mission,
Shaowu, Fukien, China,
July 6, 1949.
Dear Friends:
A month and a half has passed since
we were "liberated." It has been a
month of uncertainty and difficulty.
Only three letters have been delivered
to us in three monts' time — one from
Dorothy's family, one from the Shir-
ley Copelands in Waverly and one
from the R. L. Houses. You can guess
how overjoyed Ave were to receive
them and we have read them over and
over. All newspapers and magazines
have stopped, too.
We recently held a meeting of the
Synod Executive Committee. Origi-
nally it was planned for the middle of
April but the situation at that time
made it impossible. I wonder if you
got any of my letters telling about our
liberation. The Kienning - Taming
District and the Tsianglo - Yangkou
District have largely not been lib-
erated but we held the meeting any-
way. The greatest threat to travel is
the increased number of bandits in
the country who prey on travelers —
taking even their clothing. Pastor
Liao and Mr. Chiu of Kienning were
the only two outsiders present.
Before holding the meeting, we in-
formed the local Communist govern-
ment. We were told that they would
send a representative. He was pres-
ent at the first meeting and made a
short talk saying that we had freedom
of worship, freedom to hold meetings
and freedom of religious belief as long
as we obey the Communist regula-
tions. He further added that even
though America shamelessly helped
the reactionary Kuomingtang that
American lives and property would
be protected as long as we refrain
from spying, siding and abetting re-
actionary elements and organizing
subversive groups. After his short
talk, the government representative
left and we went on with our business
without interruption.
One of the most important plans we
made is for a nine-week Preaching
Mission to the country villages. The
team will consist of from seven to ten
members including an agricultural
worker, a public health worker (Dr.
Puggs) and several religious workers.
We will take the slide projector and
generator so Ave can make use of vis-
ual aids. We expect to be about three
Aveeks in each district.
When I Avent to Poochow in April,
I brought back some money most of
Avhich is uoav used up. Foochow has
not been liberated and no bank has
been established in ShaoAvu so we have
no way to get money through. When
our present money is used up, we may
havre a difficult time.
We are all well and continuing with
our Avork as much as possible. Need-
less to say the people are still quite
upset and much afraid of the new
police state methods. I can't say much
about the local conditions but I will
say that Revelations is the favorite
book and no small number of people
think the end of the world is just
around the corner. Our occupation
authorities Avere until recently in the
same profession as those who first met
the man going down from Jerusalem
to Jericho (Luke 10:30).
Our plans at present are to keep
on with our work as long as possible.
Under present circumstances I see no
reason to call it quits. On the other
hand, if we find that later restrictions
make it impossible to do constructive
work, Ave will return home. To add
to people's difficulties this year the
spring rains were heavier and lasted
longer than usual. We had the high-
est water in 20 years. Miles of tele-
phone and telegraph wires have been
Avashed aAvay. There is neither the
money nor the workers available to fix
them. The roads north and south
have been Avashed out too, so we are
cut off from the rest of the Avorld.
I have a feeling that if our Ameri-
can government gives more aid to the
Nationalists and if, as a result, the
Nationalist armies make some recov-
ery, our days in Shaowu are num-
bered. All the Avoes of China are
blamed on America, the former presi-
dent and the Kuomintang. While.
Avinning, the newly arrived troops can
afford to be charitable to us, but if
they begin to meet adverse conditions,
we may have a difficult time.
Thus far Ave are glad we have
stayed on. While we haven't been
able to accomplish much during these
uncertain days, our being here has
helped to lend encouragement to our
felloAv Avorkers. Church attendance
fell off heavily at first, but it is begin-
ning to get back now and I have seen
some people at church who haven't
attended for years. Our school con-
tinued after a three - week stoppage
AA'hen the troops came. The hospital
never missed a day, seeing patients.
All of us send our greetings to
Southern Convention friends. We
miss The Christian Sun and person-
al letters from you. We hope the time
is not far off Avhen normal communi-
cations can be restored. Please pray
for us and for our Chinese friends.
They are being tried as by fire. Last
Sunday, in a sermon preached to the
young people's groups, I used the
book of Daniel as the basis for my
talk. I couldn't help but notice many
similarities between their situation
and ours.
The war has been a terrific strain
on the Chinese economy. Prolonga-
tion of the conflict will only bring
added hardship. It is the hope of all
that the fighting will soon cease and a
rebuilding program will begin. TAvelve
long years of war has almost reduced
the entire nation to poverty. During
the past feAv months the American
State Department has taken the posi-
tion that it should not interfere in the
conflict. I believe this to be correct.
If America continues to help the Kuo-
mintang, it will only serve to prolong
the misery of these suffering people,
I believe that the Chinese people will
eventually adjust Communism to fit
their needs. I further hope that my
country continues to proffer a friend-
ly hand to this new government
whether it is accepted or not. Ameri-
ca has many friends here who won't
forget. Eventually the way of help-
fulness and kindness will win out.
That is our faith and that is why we
are staying.
While writing the above, the new
magistrate came to see me. When I
first met him, he Avas quite brusque
and unfriendly. We took him to see
the hospital and explained a little
about our work. This time he was
very polite and friendly. Is it too
much to expect that if America shows
a friendly and cooperative spirit to-
ward the new "People's Govern-
ment" of China, that they will event-
ually become friendly to us? Not if
the teachings of Jesus have any rele-
vance to the present world, and we be-
lieve they have. Therefore, I hope
the American people will leave no
stone unturned to manifest a friendly
attitude toward the neAV regime; and
further, will offer to help in the co-
lossal task of rebuilding China. ,
We, on the field, will do what we
(Continued pn page 10,)
November 10, 1949
THE CHRISTIAN SUN
Page Seven
=
1 TIT > TIT 1
Church Women at Work
With Emphasis on Missions
=
1 Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
m
mum i imiiim imiiiui lllllllilll II lillillllllHl
FRIENDLY SERVICE— 1949-50.*
Home Missions: Migrant Centers —
Gifts to be sent to : Rev. & Mrs.
Paul Cassen, 836 Biscayne Avenue,
West Palm Beach, Florida.
Suggested Gifts:
Sewin,g Kits — Containing thread,
needles, pins, scissors, small thim-
bles, scraps or larger remnants of
cloth, cotton or woolen, also yard
goods for little garments.
Health Kits — Made of colored, but
sturdy and washable material, or
envelopes made of oil cloth, to hold
wash cloth, tooth brush, tooth paste,
soap, mirror, comb, nail file, etc.
Painting Aprons — For small chil-
dren. Edges may be bound or cut
with pinking shears. Need not be
made of new material. (These may
be made from men's old shirts, espe-
cially ' white ones, turning them
backward and buttoning in the
back. The sleeves may be cut out
or left in. Crayon figures or other
decorations may make them more
attractive to children.)
Stuffed Animals and Dolls.
Sunsuits for pre-school children.
Boxes of Clothing.
Foreign Mission : Japan —
Gifts to be sent to Miss Angie Crew
for Kobe College, and to Rev. and
Mrs. Wm. Q. McKnight for Do-
shisha University. •
Addresses :
Miss Angie Crew
Kobe Jo GaKuin
Okadayama
Nishinomiya, Japan
Rev. & Mrs. Wm. Q. McKnight
Muromachi
Imadegawa Agaru
Japan Mission
Kyoto, Japan
Suggested Gifts (In addition to those
listed in the Year Book last year) :
Clothing and Underwear, especially
for women and children.
Baby Clothes of all kinds."
Material and Remnants of any kind.
Odds and ends of wool.
Soap, towels and wash cloths.
Flour and sugar sacks for making
underwear.
Bobby pins, safety pins, ordinary
pins.
*This Report will appear in the Conven-
tion Year Book.
Needles, and threat, assorted colors,
No. 50 or No. 60.
Books for the missionaries — new
and up-to-date, as there is too little
reading matter.
Stockings for all ages, all sizes.
Materials for making garments.
Feed bags are splendid. (If washed
and hemmed, postage fee may be
lower. )
Candles — even used candles such as
many churches have left from can-
dle lighting services.
REFUGE.
BY W. Waldemar W. Argow.
Yesterday at nightfall, while darkness
was tarnishing the sky, and the raw north
wind whetted its edge on every living thing,
a little hird hungry and cold sought refuge
from the fierce clutches of the storm behind
an open shutter. How frail this little crea-
ture seems when pursued by winter's jaws.
Why came this little mite to this scanty
shelter? Ah, a slight opening had been
left in a window through which there came
a bit of warmth, assuring the wee creature
that a friend was nearby.
How like this little bird we are! How
often when chilled by grief, pursued by mis-
fortune and hungry for friendship we seek
even the scantiest shelter, and there is none.
But oh, what fills our hearts when we dis-
cover a kindly soul, a tender heart who has
left his window open where we can feel the
glow of his understanding, his sympathy,
h's inspiration and his love. Ah, forget not
to leave the window of your heart open, even
a tiny bit; for somewhere a fellow pilgrim
will perish, save for the warmth of your
soul. — From "Beyond."
MAILING INSTRUCTIONS FOR
JAPAN.
Packages may be sent by parcel
post to addresses in Japan if located
on the four principal islands — Hon-
shu, Kyushu, Shikoku or Hokkaido.
Packages are limited to eleven
pounds in weight and the rate is 14c
per pound, or fraction thereof. The
greatest length can be 42 inches. The
following customs forms are necessary
and will be supplied free by any
United States Post Office :
1 Customs tag No. 2966.
1 International Parcel Post Stick-
er No. 2922.
Mark clearly GIFT PACKAGE.
This may prevent excess costs in
handling. There is no regular duty
charge for packages to Japan at pres-
ent.
It is now possible to send books and
printed matter. This should be clear-
ly marked PRINTED MATTER and
sent under its own classification.
Although the usual high duty
charges are not imposed, the mission-
aries may have some expenses in ob-
taining your package. A small sum
approximating 25 per cent of the val-
uation declared by the donor may be
sent to the treasurer of the American
Board, Rev. Harold B. Belcher, 14
Beacon Street, Boston 8, Massachu-
etts, with the request that it be cred-
ited to the account of the missionary
to whom the box is sent.
Packages receive rough treatment
in transit, therefore, special care
should be taken in packing and wrap-
ping. The weight includes wrapping
and string.
Address for letters only — To Miss
Angie Crew should be addressed : Miss
Angie Crew, Foreign Missions Con-
ference of North America, APO 317,
c/o Postmaster, San Francisco, Cali-
fornia.
Mrs. W. B. Williams,
Chairman, Friendly Service,
The Southern Convention.
SUGGESTIONS FOR FRIENDLY
SERVICE.
At the recent meeting of the North
Carolina Woman's Board, the follow-
ing additional suggestions were made
for Friendly Service :
Dress Patterns — The women need
these desperately and are very hap-
py to have them — most any size —
they can make alterations.
Magazines for Missionaries — The
North Carolina Chairman of
Friendly Service is writing for in-
formation on Club Rates to mission-
aries. If such is possible, notice
will be put in The Sun.
Books would be welcomed and ap-
preciated. Clear this with Friend-
ly Service Chairman so there will
not be duplications. She may make
suggestions in some cases about
what to send.
Send a report to the Friendly Serv-
ice Superintendent as soon as you
have sent your gifts. This will
help to avoid duplications.
Mrs. W. J. Andes,
Chairman, Friendly Service,
North Carolina.
A man who works with his hands
is a laborer ; a man who works with
his hands and his brain is a crafts-
man ; but a man who worke with his
hands and his brain and his heart is
an artist. — Louis Nizer,
Page Eight THE CHRISTIAN SUN November 10, 1949
HELP MAKE THIS A
FOR OUR BO
THE LATE CHARLES D. JOHNSTON
Superintendent of the Orphanage for
Over a Quarter-Century.
THE CHRISTL
ELON COLLEGE,
John G. Trui
November 10, 1949 THE CHRISTIAN SUN Page Nine
EAL THANKSGIVING
S AND GIRLS
J ORPHANAGE
RTH CAROLINA
perintetldent
Page Ten
THE CHRISTIAN SUN
November 10, 1949
FOR THE CHILDREN
Mrs. R. L. House, Editor
Tomorrow is Armistice Day. That
is the day on which the first World
War ended. I can not remember it,
but recall my parents and teachers
telling of the joy and elation they felt
and how the people swarmed into the
streets to celebrate. I do remember
the end of the second World War. In
anticipation of the end of sugar ra-
tioning we very rashly made fudge
and for weeks we ate cereal without
sugar.
We continue to celebrate this day
although it did not marl? the end of
war. It has always seemed to me that
it was easier to be peaceful than to be
war-like. I still think so. It is the
duty of the Church to work for peace
and to train its children and young
people to be peaceful. We call a per-
son a pacifist if he refuses to fight.
Instead of celebrating, let us pray
that we may have the wisdom of
Christ in helping bring about true
peace. ...
Many thanks to the Alec Pages of
Richmond for their collection of Aus-
tralian and New Zealand stamps
which they gave me. And thanks to
Mr. C. B. Riddle of Washington for
sending American Commemorative
stamps and several magazines on
stamps. To my amazement I discov-
ered some of my stamps are quite val-
uable and I am rich (in stamps!).
Mr. Riddle has written an article on
the history of the American postal
system and described how the Mexi-
cans were the first to have one in the
New World.
Mr. and Mrs. Page have traveled
widely and his family live in Aus-
tralia. A few of the stamps were for-
eign but mostly from his native coun-
try.
And thanks for the cards received
about this hobby. Happy hunting
and collecting.
PETEK'S GREAT ADVENTURE.
By Harriett C. Anderson.
Issued by the National Kindergarten
Association.
Peter was all atingle as he dressed.
This was it, the day of days — the be-
ginning of the great adventure to
which he had been looking forward.
Teeth had to be scrubbed extra hard,
shoelaces tied "just so," for, when it
is the day upon which you become a
"schoolboy" and are all ready to set
forth as a knight upon a great ad-
venture, which will last sixteen years
or more, you have to look the part.
Curly-headed small Peter, with big
blue eyes that still held the question-
ing look of a baby, was shedding his
baby ways painlessly and naturally.
Peter had chores to do, too; Pinky
and Winky had to be fed. Mommey
went along out to the pen, just for
company, but it was Peter who car-
ried the dish of rabbit pellets and a
carrot apiece for each pink-eyed bun-
ny. The bunnies were a lesson in re-
sponsibility for Peter ; though, of
course, Peter didn't realize this.
Clothes picked up, breakfast over,
Bible verse repeated aloud to Mom-
mey, and Peter was all set to venture
forth as a real "schoolboy." That is,
almost ready ; there was still Skippy
to be considered — Skippy, who trotted
faithfully at Peter's side everywhere
he went. Today Skippy would have
to be a good "big dog" and stay at
home and take care of Mommey.
"Look, Skippy, old pal, this is go-
ing to be an a 'venture for you, too.
You won't be just a 'little dog' any
more; you're going to be a 'big dog'
now and stay right here and guard
Mommey and keep her company."
Peter stood for final inspection :
new white blouse, tucked in just the
right way, blue tie straight — and yes,
the clean handkerchief in one small
pocket of Peter's jacket. Peter's chub-
by arms went about Mommey 's neck
in a fierce hug, then came a big loud
"smack" kiss and, with a wave of his
hand to Mommey and Skippy, Peter
started down Elm Street almost at a
trot.
Ah! this was it. This was the be-
ginning of a long, long road of ad-
venture. The school playground was
crowded with laughing, shouting chil-
dren and, going in at the main door,
were mothers with other small Peters
and Susans, on this, their first day of
school.
Peter went into the school, turned
down the hall, and walked eagerly in-
to the Kindergarten. Miss Dean, the
teacher, who had been talking with a
mother, turned, and Peter walked up
to her, put out his hand and said,
"Good morning, Miss Dean, I'm so
glad I can be in your class now."
The mothers looked at Peter in
astonishment. Where was his moth-
er? And wherever did he get the
idea of being glad to come to school?
Peter had known just where to go
and what to do, because that had been
a part of the preparation for the
great adventure. His mother had
helped him to prepare himself.
Peter and Mommey had visited the
school, at the right time — after he was
ready for it — after the proper "build-
up" at home had been accomplished.
Peter had been introduced to Miss
Dean as a small individual meeting
a grown-up individual who wanted to
be friends with him, just as he wanted
to be friends with her.
As Peter now stood in the Kinder-
garten room and looked about him, he
couldn't understand why two little
girls were crying, or why one small
boy, who looked a great deal like
Peter, was openly sobbing and holding
on to his mother's skirt. But these
small folks in tears had long ago,
without their consent, become mem-
bers of an organization, world-wide,
whose slogan is: "You wait until
you go to school, young man; the
teacher won't 'spare the rod.' "
Peter's parents, through loving com-
panionship and example, had directed
the young mind of their child toward
accepting life as a great adventure.
They had explained that as one en-
countered each small hurt or problem,
unafraid, he became bigger and
stronger. This made childish prob-
lems that arose a challenge to be met
and mastered.
Peter is encased in an armor so
strong, so protective, that now, as a
"schoolboy," and in later years as a
' ' man, ' ' the world will not be able to
hurt him.
Since Peter's birth, his parents
have been building this armor around
him — the armor of love, of under-
standing, of confidence. Peter under-
stands love, he has always experienced
love, he expects it, and in return gives
it to all. So now, Peter sets forth on
this beginning of his sixeen years of
education, clad in the confidence which
his wise parents have helped him to
develop.
Yes — his is the day — the big red-
letter day when Peter begins school
and Mommey and Daddy will now re-
fer to him as "our schoolboy."
LETTER FROM THE JACKSONS.
(Continued from page 6.)
can, in the name of Christ, to build
bridges of friendship and understand-
ing. You, at home, by your attitudes
and your gifts, are determining the
future relations between our tradi-
tionally friendly peoples.
Cordially,
Dick Jackson.
November 10, 1949
THE CHRISTIAN SUN
Page Eleven
A LITERARY GENIUS WHO GAVE
HIS BIRTHDAY AWAY.
"Son of the Bedpost" was author of
"Child's Garden of Verses,"
"Treasure Island" and "Dr.
Jekyll and Mr. Hyde."
By C. B. Riddle.
Every year revives the literary di-
lemma of whether to have a Robert
Louis Stevenson celebration on No-
vember 13. That used to be his birth-
day, but he gave it away. Finding
little Anna Ide lamenting that her
birthday collided with Christmas, re-
sulting in a half -quota of gifts, he gal-
lantly gave her his birthday.
The day serves, however, for memo-
rials on the part of R. L. S. Societies,
friends who remember the tall thin
author, and readers who gathered
their first posey from his Child's
Garden of Verses, dug their first dou-
bloons on Treasure Island, and suf-
fered youthful chills and nightmares
over Dr. Jekyll and, Mr. Hyde.
Geographers, too, may light a be-
lated candle on the Stevenson birth-
day cake, for whatever places his pen
has touched lose their true outlines in
a rosy distortion of romance. Stev-
"enson made London, in spite of its
sunshine and gardens, a twilight city
forever, sinister with dim lamplight
and chocolate-colored fog.
Every blue island denting the ho-
rizon is hopefully scanned by Steven-
son addicts for the naked spire of
Spy-Glass Hill soaring above timber-
line, or some other resemblance to
Treasure Island. There is always a
question as to whether all the gold
pieces were gathered from the sandy
floor of Ben Gunn's cave. The ques-
tion lingers, although the island has
never been identified in any atlas.
The scenery was taken, Stevenson ad-
mitted, from California.
For the weak-lunged, strong-heart-
ed Scotsman consulted geography as
his best doctor, and read his prescrip-
tions from maps. They lured him
halfway around the world to taste
different climates for his health. But
for geographic background, he con-
sulted mainly his memory and the
bed. Much of his writing was done
in the posture of his delicate child-
hood.
In his geography of the "pleasant
land of counterpane," Scotland occu-
pies most territory, with all roads
leading to the great gloomy city of
Edinburg. Next to Sir Walter Scott,
it was Stevenson who studded his na-
tive country most generously with lit-
erary landmarks. A humble old inn
of the village of South Queensberry,
near Edinburg, is still pointed out as
the scene of Captain Hoseason's plot-
ting with a treacherous uncle to
shanghai David Balfour, of Kid-
napped, and to sell him into slavery
in the Carolinas. Likewise renowned
is the end of Balfour's trail at a high
open spot on a by-way into Edinburg,
still called : "Rest and Be Thankful."
Scotland cherishes the memory of
Stevenson. His birthplace at 8 How-
ard Place in Edinburg is a museum
with relics. Less visited is 17 Heriot
Row, where little Louis probably first
"looked abroad on foreign lands" by
climbing the garden cherry tree, or
from ' ' a ship upon the stairs all built
of the back-bedroom chairs."
Swanston Cottage, outside Edin-
burg, the Stevenson summer home, is
distinguished by a collection of souve-
nirs and a description in "St. Ives."
Another cottage, Kinnaird near Pit-
lochry, where the ailing author spent
two summer months, is marked by a
tablet.
The Pied Piper of health lured the
invalid writer, who often called him-
self son of the bedpost, farther and
farther from his native Scotland. He
spent three years in England, and it
was there he conceived the Dr. Jekyl
story. Later he lived in France, where
he wrote a series of stories under the
name of Captain North.
The American wanderings of the
velvet-coated writer have two chap-
ters, both with happy endings. His
first trip took him by emigrant boat
and emigrant train to California,
where he almost died on a goat ranch
in the Santa Lucia mountains, earned
$2.00 a week as reporter in Monterey,
married in San Francisco, and honey-
mooned in an abandoned camp at the
Silverado mine. A memorial in San
Francisco commemorates Stevenson's
poverty-stricken days there, almost
starving on 25-cent dinners.
The second Stevenson expedition to
America was a march of triumph,
with the now famous author dictating
terms to publishers, while wintering
at Saranac Lake, New York, or visit-
ing Manasquan, New Jersey. From
San Francisco the writer who had
launched many a ship in print finally
realized his own boyhood dream, and
sailed in the yacht Casco through the
Golden Gate into the Pacific. This
sunset trail led at last to Samoa, of
which he had often written.
As Tusitala, the teller of tales, he
won a place in Samoan esteem as ex-
alted as his hilltop mansion 600 feet
above the town of Apia, on the island
of Upolu. The chiefs whom he cham-
pioned in their island feuds built in
gratitude the Road of the Loving
Heart, which winds up the steep
mountain slope three miles through
the jungle to his house. This home
was the last port of call in Stevenson's
treasure hunt for health. Farther up
the mountain, he found a final peace-
ful substitute, in the simple concrete
tomb on the summit as he prescribed
in his own ' ' Requiem. ' '
A TRIBUTE TO REV. M. L.
WEEKLEY, D. D.
Rev. M. L. Weekley, D. D.,for many
years pastor to a number of the Val-
ley Virginia Churches, died August
10, 1949, at the age of 83 years. On
October 20, 1908, Rev Weekley was
married to to Miss Edna McCormic, a
woman of culture and refinement and
an accomplished M u s i c a n. Mrs.
Weekley passed away in January of
1932.
Rev. Weekley is survived by three
sons, Howard of Harrisonburg, Va.
Earl of Panama and Virgil of Lin-
ville, Va., with whom he made his
home.
Active in church work until about
a year before his death, Rev. Weekley
attended church till the last although
he was no longer able to take an ac-
tive part in the service.
His early years were spent in West
Va., the state in which he was born.
Later he was associetad with Marion
College and was a teacher of higher
Mathematics. He was a member of a
family of ten children, two of whom
were ministers. In gospel in the
United Brethren Church ; he later
transferred his membership to the
Congregational Church in Vermillion,
Ohio where he was pastor. In 1931
he was received into the Valley Cen-
tral Conference, at which time Rev.
R L. Williamson was serving as pre-
sident and Rev. A. W. Andes as Sec-
retary.
The Valley Churches which Rev
Weekley served at some time during
his ministry are Antioch, Beulah, Lin-
vine, New Hope, Bethlehem, Mt, Oli-
vet (G) & Mt. Olivet (R). After re-
tiring from active duty he was an
untiring worker in the Linville
Church, acting as supply pastor when
this church had no pastor.
He will be greatly missed as a
friend, preacher and counsellor by
young and old alike and the evidence
of his good work will live on. A man
of Christian character and wonder-
ful mental ability ; he never gave up
(Continued on page 15.)
Page Twelve
THE CHRISTIAN SUN
November 10, 1949
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m
Sunday School Lesson
By Rev. H. S. Hakdcastle, D. D.
a
si
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i
THE GREAT INVITATION.
Lesson VIII — November 20, 1949.
Memory Selection : Seek ye the Lord
while he may be found; call ye
upon him while he is near. — Isaiah
55 :6.
Lesson : Isaiah 55 ; 56 :6-8.
Devotional Reading : Romans 10 :
1-13.
Satisfaction for the Hunger of
The Heart.
"Ho, every one that thirsteth, come
ye to the waters, and he that hath no
money, come ye buy wine and milk
without price." From all the things
of the world, or indeed with all the
vain things of the world, even good
things, yet necessary things, we turn
unsatisfied to God. Man cannot live
by bread alone. Possessions, power,
prominence, popularity, all these and
other things bring a certain amount
of satisfaction to men, but they do
not and they cannot bring ultimate or
abiding satisfaction. Woe unto the
man to whom they do bring ultimate
ratisfaction — his soul is dead within
him, he is dead in the highest sense
of the word and he knows it not.
Hear then God's gracious invitation,
to come unto him and to partake of
that water which springing up within
him satisfies his thirst and becomes a
well of water which springs up unto
eternal life itself. And it is without
money and without price. It is to be
had for the asking. It is the free
gift of God. And it is for all, every
one that thirsts is cordially and ur-
gently invited to come and drink.
Money for That Which Is Not
Bread.
' ' Wherefore do ye spend money for
that which is not bread? And your
labor for that which satisfies not ?
Hearken diligently unto me, and eat
ye that which is good, and let your
soul delight itself in fatness. ' ' A few
minutes ago I stood in a grocery store
eating my sandwich and drinking a
bottle of milk, when a man came in
to do his shopping. He ordered a va-
riety of groceries, wholesome, health-
giving food. And then he bought a
whole carton of cigarettes. And be-
cause I had been preparing to write
these Notes before I went to lunch, I
thought of these words of the proph-
et; " Wherefore do ye spend your
money for that which is not bread?
I thought also of the figures I saw a
couple of weeks ago as to the amount
of money that the American people
spent in 1947 on alcoholic drinks and
beverages — nine billion dollars. These
are of course only two items — huge
items to be sure — among many, many
things for which we spend our money
for that which is not bread at all,
which makes no contribution to the
health or well-being of those who use
these things. Many, many so-called
practical, hard-headed businessmen
who pride themselves on the sound
judgment with which they make in-
vestments in income producing things,
spend huge sums of money for that
which is not bread. And all of us are
more or less guilty of this foolishness
and folly. Think of how much money
is spent on luxuries and on indul-
gences which would really lie bread
for those who desperately need it. The
prophet 's question, perhaps an ironi-
cal question, is very much in point, in
our modern world.
First Bate Loyalties to Second Bate
Causes.
' ' And your labor for that which sat-
isfies not." People not only spend
their money (and of course that is in
a real sense their lives), but they
spend their labor and their lives in
that which satisfies not. The writer
of these Notes is both amused and
troubled at the tremendous amount of
time and energy which is spent by
people on second rate causes. People
spend and are spent on things that are
trivial, or worse still, unprofitable and
harmful. What a difference it would
make in the progress of the Kingdom
if some of this energy could be har-
nessed to the work of the church and
the cause of Christ.
Stop — Look — Listen.
' ' Incline your ear, come unto me ;
hear and your soul shall live." We
need to stop, look and listen. Life's
intake must be considered as well as
life's outflow. We need to take time
to be holy. We need to let go and let
God have a chance. We need to learn
how to be still and know that God is
God. We need to appropriate the re-
sources of the spirit which He alone
can give, and which alone can give
life to the soul. Prayer and medita-
tion and worship, private and public,
are not the luxuries of a normal spir-
itual life : they are absolute necessi-
ties.
Change Your Ways.
"Let the wicked forsake his way
. . . let him seek the Lord while he
may be found, let him call upon him
while he is yet near." Many people
think that one cannot be good and
have a good time. But there can
never be ultimate happiness until the
heart is right within. Jesus came
preaching the Kingdom of God or
heaven, the good news of the gospel,
but he summoned men to repentance
as a prerequisite to entrance into the
kingdom. "Kepent and believe the
gospel," The wicked must forsake
his way. We must change our way
of living. We must cease to do evil
and learn to do good.
Change Your Thinking.
' ' Let the wicked forsake his way, and
the unrighteous man his thoughts."
A man must change not only his
ways of living but his ways of think-
ing. Indeed a man who was moved
by the Holy Spirit of God long ago
said that "as a man thinketh in his
heart, so is he." And when Paul
wrote to his friends he urged them not
to be transformed by the renewing of
their minds. Crooked thinking makes
for crooked living. Wrong thinking
makes for wrong living. We need to
change our minds which is the root of
repentance.
An Exceeding Great and Precious
Promise.
If the wicked forsake his way and if
the unrighteous man forsakes his evil
thoughts, and if they return unto the
Lord, he will have mercy and he will
abundantly pardon. If we confess
our sins he is faithful and righteous
to forgive us our sins and to cleanse
us from all unrighteousness. That is
the gospel, that is the good news,
that is the message that sinful men
need to hear and to act upon. Griev-
ous are the burdens which many bear
today because they have not sought
God's gracious forgiveness in Christ.
But this forgiveness is no cheap and
easy and costless thing. It demands
thoroughgoing repentance, surrender
to God, a willingness to make restitu-
tion. But it is worth more than it
costs. For only thus can the soul find
peace and rest and cleansing.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Do not forget the Annual Thanks-
giving Offering for the Christian Or-
phanage. Your gift will make both
you and lots of little folks happy,
November 10, 1949
THE CHRISTIAN SUN
Page Thirteen
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jj
News of Elon College
By President L. E. Smith
Jjj
1
3
THE ELON COLLEGE CAMPAIGN.
The campaign to raise $100,000.00
in Alamance County for the comple-
tion of our new gymnasium was
launched in an impressive way Wed-
nesday morning, November 2. Jimmy
Darden, Alumni Secretary, assisted
by Dr. William Moseley Brown, had
organized the student body and facul-
ty in advance. An organizational
meeting was held Tuesday night at
7 :00 in the main auditorium. There
were about 400 students present and
the majority of the faculty. The stu-
dent body was organized in teams of
two each and each faculty member
had a number of teams under his di-
rection. The purpose was to carry the
appeal of Elon College to every home
in Alamance County. It was to be a
house to house canvass. The students
and faculty were transported to Bur-
lington to Main Street in front of
Radio Station WBBB. The program
started with selected students of the
football squad who kicked the ball
from Glen Raven into Burlington.
Thad Eure, Secretary of State, repre-
senting Governor Scott, received the
ball on behalf of the Governor. E.
Z. Jones, General Chairman for the
drive and Director of the Radio Sta-
tion, was master of ceremonies. Thad
Eure spoke, commending the college
to the county for this undertaking.
Mrs. R. W. Barnwell spoke, represent-
ing the City of Burlington and con-
tending that Burlington and Elon
College represented two football teams
striving for the same goal. Mr. R. W.
Crow spoke, representing the City of
Graham; Jimmy Darden, Alumni Sec-
retary, representing the alumni; and
Art Fowler, representing the student
body. Dr. L. E. Smith spoke, repre-
senting the college and urging the co-
operation of all to make the campaign
a success. It was a most inspirational
and enthusiastic occasion. There were
approrimately 185 teams of students
that fanned out from this central
point to all sections of Burlington,
Graham and surrounding communi-
ties. Complete results have not been
tabulated but it seems now that this
house to house canvass representing
small contributions will total $4,000
or maybe more. The merchants, phy-
sicians, lawyers and industrialists of
the county have been organized sepa-
rately and the campaign is progress-
ing quite well.
To date a total of $125,000 has
been pledged by the alumni, faculty
and student body. When the Ala-
mance County campaign is complete,
the campaign will be extended to oth-
er sections where our churches are lo-
cated. As soon as the gymnasium is
completed, conditions at the college
require that w7e move on quickly to
the next undertaking, either a dormi-
tory or a dining room. The church
and the general public expect the
college to press forward until the ex-
pansion program is realized.
HIGH SCHOOL DAY.
Today, Friday, is another historical
day on the campus of Elon College.
It is Home Coming Day and also High
School Day. More than one thousand
high school seniors have accepted the
college's invitation to be its guests on
this occasion and attend the Elon Col-
lege-High Point football game to be
played in the new Memorial Stadium
in Burlington. These high school sen-
iors will begin arriving at one o'clock.
They will make a tour of the campus
and assemble in the auditorium at
four o'clock for a program of music
by the Elon College Singers. At 4 :45
there will be served a barbeque din-
ner. Following the dinner will be a
bonfire and pep rally in preparation
for the game at eight o'clock. This is
a red letter day in the history of Elon
College. We are happy to have these
young men and women on our campus
and want to be of every possible serv-
ice to them. Mr. Earl Danieley of
the Chemistry Department has done a
good job in arranging for this occa-
sion and will be in charge of the after-
noon and evening program.
APPORTIONMENT GIVING.
We have a splendid report today —
thanks to many of our churches and
Sunday Schools. It is always good to
receive contributions that amount to a
sizeable sum but certainly the amount
reported herein could not have come
to the college at a more opportune
time. We are approaching the end of
the quarter when funds are badly
needed. When you add the contribu-
tions received during the week to the
previous total, we are still more than
five thousand dollars from our goal.
I know that your church will wrant to
comply with the Convention's appor-
tionment plan and that it is certainly
anxious for your cooperation. If you
could realize how badly the college
needs the funds and what your
church's contribution would mean to
your college and the cause of Chris-
tian Education. I am sure that you
would respond generously.
Previously reported $8,173.57
Eastern Va. Conference :
Antioch 85.00
Barrett's 20.00
Mt. Carmel 58.21
New Lebanon 30.00
Oakland 50.64
Spring Hill 11.19
Suffolk 724.92
Newport News S. S 26.40
Eastern N. C. Conference :
Wake Chapel S. S 27.39
N. C. & Va. Conference:
Berea S. S , 12.00
Burlington S. S ' 59.09
Durham 20.67
Elon College 427.00
Long's Chapel : 20.99
Monticello 5.00
Mt. Bethel 67.00
Union (Va.) S. S 10.00
Belew Creek 46.00
Salem Chapel 36.00
Western N. C. Conference :
Providence Chapel 6.30
Shady Grove 13.00
Sophia 20.00
Total $1,776.80
Grand total $9,950.37
NOTICE.
Miss Nellie Davis, a member of our
Holy Neck Church and a member of
the Senior Class at Elon College, will
complete her academic work at Elon
at Thanksgiving time. Miss Davis
has majored in Religious Education
and is available for service in a local
church as director of Religious Edu-
cation should there be opportunities
for such service.
New York City 's police department
recently checked the religious affii-
ations represented in the homes out
of which come the city's juvenile de-
linquents. In more than 80 per cent
of these homes neither parent had any
such affiiliation at all. Many of them
said that they were Protestant, Catho-
lic or Jewish — but in name only.
There was no real participation in
church activities, either by the child
or by parents. One of the greatest
deterrents to juvenile delinquency is
active participation in Sunday school
or other religious activities.
Page Fourteen
THE CHRISTIAN SUN
November 10, 1949
| The Orphanage |
Dear Friends:
Thank you for every gift and boost
you give these little boys and girls.
Six Burlington barbers gave thirty of
them free haircuts this Wednesday
afternoon. Two Burlington Church
ladies made twenty-seven pairs of pa-
jamas out of material which they se-
cure from our storage rooms, and
they carried enough material with
them to make as many more. Their
goal is two pair of new pajamas for
every child here — which will be 148
pairs, and there is plenty of material
for them. We need other ladies from
other churches to come in and do some
sewing — sheets, shirts, curtains,
dresses, suits could be made. There is
a great deal of material, and we have
friends who will furnish more if
needed.
It was just a nervously written let-
ter, and on very plain paper, torn
from a scratch tablet, and with pencil,
but it contained a ten dollar bill, ten-
derly folded and tucked in. It was
hard-earned money, but it was from
someone who knew the bite of poverty
and need. She knew first-hand about
our work here stnd the little ones here.
It was well-nigh a widow's mite. God
saw her great heart. "Blessed are
the poor" for sometimes they make
heaven on earth for those who are
poorer still. Some people talk about
heaven, others make it. Just now a
little lady of 15 years sat across the
desk from me making a request I
could not grant. She was disappoint-
ed. I told her to let's look at the
other side of the picture and when I
had patiently, and I think under-
standly, explained the "whys" and
"wherefores" she said: "After all,
Dr. Truitt, I am lucky." Well, bless
her heart, she was — doubly so — for
along with her blessings she had the
good spirit to see it. The person read-
ing this letter could sit down right
now and make himself happy by send-
ing us a check ' ' according as God has
prospered him" and make it possible
for us to do a much better job here.
We need right now $3,000.00 to
catch up current bills. I took less
than a third of my last month's salary
because I could not feel comfortable
until I could pay the others. When
I can pay them I'll take mine, but I
am with these children one hundred
per cent, and I cannot but cast my lot
with them "for better or for worse."
We had hoped that we could hold off
our creditors until Thanksgiving
funds began to come in — perhaps they
will start soon.
What these children need they
have. Their happy voices, their
laughter and their work, their dili-
gence in school, their spirit of cour-
tesy and cooperation, their love for
all their staff members, and their
great appreciation are evidence suffi-
cient to show that they have the essen-
tials. For that I thank God daily and
go about my work with a song in my
soul.
John G. Truitt,
Superintendent.
REPORT FOR NOVEMBER 10, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 9,193.61
Eastern N. C. Conference :
Wentworth 92.00
MATRONS, MATRONS, HELP US
GROW.
By John G. Truitt.
Matrons, matrons, help us grow
So the boys and girls I know,
Where I live and dream and plan
Will proudly say when I'm a man,
I knew him as an orphan boy
Who brought his matrons hope and joy.
Matrons, matrons, help me be
Good, and sweet, and bright, and free,
As I sing, and dance, and whirl;
Help me grow a charming girl —
So when I'm grown, and big, and fine,
You'll love me then as now at nine;
Matrons, matrons, help us fill
The hopes of all upon this hill;
Help us show to all who share,
That we are worth their love and care,
That we shall love the home they give
And bless it with the lives we live!
Eastern Va. Conference:
Portsmouth, First S. S 10.38
N. C. & Va. Conference:
Belew Creek $29.00
Berea S. S 24.00
Burlington S. S 67.70
Elon College 34.00
Monticello 5.00
Mt. Bethel 11.00
170.70
Western N. C. Conference:
Antioch (C) $28.00
Providence Chapel 6.30
Shady Grove 13.50
47.80
Total this week from churches $ 320.88
Total this year from churches $ 9,514.49
Special Offerings.
Amounth brought forward $13,526.14
Mrs. Burgess, Jimmy . . . 10.00
Mrs. Black, children 20.00
Mr. Ridge, children 15.00
U. S. Government, Wilson
children 36.00
Suffolk Welfare, Harvells
Huber Class, S. Nor-
folk Church, Jackie
Wilkins '. 25.00
Bethel M. S., Rachel W.
shoes 4.00
Ladies Aid Soc, Bethle-
hem on Banks Watkins
hospital bill 5.00
Woman's Board 5.00
Int. on bond 20.00
Mr. J. L. Owens, Suffolk,
Va., Thanksgiving Of-
fering 50.00
240.00
Alamance County:
Simpson children 50.00
Total this week from specials $ 290.00
Total this year from specials $13,816.14
Grand total for the week . . $ 610.88
Grand total for the year . . . $23,330.63
A LETTER TO THE ORPHANAGE
SUPERINTENDENT.
Winston-Salem, N. C,
October 28, 1949.
Rev. John G. Truitt, D. D.,
Supt., The Christian Orphanage,
Elon College, North Carolina.
My Dear Dr. Truitt :
In response to your invitation I am
writing to express a word of appreci-
ation of our deceased friend, Charles
D. Johnston, superintendent for a
long while of The Christian Orphan-
age. Brother Johnston was one of
those fellows who let deeds speak for
his genuiness. He was never inclined
to get on the front line of any exhibi-
tion or on the band wagon of any pro-
cedure. He was one of those fellows
who seemed to provide the locomotive
power for onward advances. In our
North Carolina circles of child caring
institutional workers, Brother Johns-
ton was held in high esteem. We were
looking forward to his becoming the
head of our organization for the
present year, he being groomed for
the presidency of the North Carolina
Conference of Orphanage Workers.
It was a pleasure to have you with
us here at The Children's Home in
our recent annual meeting of the
North Carolina Conference of Or-
phanage Workers. It appeared that
you had gotten hold of your chal-
lenges in a very constructive way,
even though your time limit of experi-
ence had been short. It was a source
of satisfaction to our group to note
that a man of your apparent caliber
had been selected to head up the in-
terests of the parentless children spon-
sored by your denomination. We shall
hope to have the benefit of exchang-
ing communications from time to
time.
A part of the great work done by
(Continued on page 15.)
November 10, 1949
THE CHRISTIAN SUN
Page Fifteen
MISSIONARY OFFERINGS.
(Continued from page 3.)
Eastern Va. Conference:
Bethlehem (Nans.) 30.63
Cypress Chapel 70.12
Liberty Spring S. S 2.50
Portsmouth, Elm Ave 15.50
Wakefield 55.17
N. C. & Va. Conference:
Lynchburg $ 84.88
Total for Home Missions . . $ 274.48
Foreign Missions. . . .
Eastern N. C. Conference:
Wake Chapel S. S 15.68
Eastern Va. Conference:
Bethlehem (Nans.) 26.63
Cypress Chapel 60.17
Liberty Spring S. S 2.50
Portsmouth, Elm Ave 17.00
Wakefield 52.17
Valley Va. Conference:
LeaksviUe M. S. (for Yaying
Chang) 6.08
Total for Foreign Missions $ 180.23
Summary.
Total Period October 21-26, 1949 $ 454.71
Previously reported 37,921.63
Total since January 1, 1949 . . . $38,376.34
* # * *
REPORT FOR OCT. 27-NOV. 3, 1949.
Home Missions.
Eastern Va. Conference:
Barrett's $ 15.00
Centerville 2.01
Mt. Carmel 69.23
New Lebanon 45.00
Newport News S. S 13.25
Portsmouth, First, S. S 4.57
Spring Hill 12.73
N. C. & Va. Conference:
Belew Creek 61.43
Berea S. S 12.00
Burlington S. S 27.50
Elon College 467.00
Liberty S. S 15.00
Long's Chapel 16.74
Mt. Bethel 52.00
Beidsville S. S 19.00
Western N . C. Conference :
Providence Chapel 15.75
Randleman 50.00
Shady Grove 4.00
Sophia 12.50
Woman's Board:
General Home Missions 1,467.00
Young People — H o m e Mis-
sions 162.15
For Ft. Berthold Indians 40.00
For Franklington 8.00
Oent-A-Meal 20.82
Carroll County 10.00
Total for Home Missions . . $ 2,622.68
Foreign Missions.
Eastern Va. Conference:
Barrett's $ 14.00
Mt. Carmel 66.67
New Lebanon 42.00
Newport News S. S 12.50
Portsmouth, First, S. S 4.57
Spring Hill 9.26
Suffolk 250.00
N. C. & Va. Conference:
Belew Creek 40.42
Berea S. S 12.00
Burlington S. S 27.50
Elon College 435.00
Liberty S. S 5.00
Long's Chapel 10.32
Monticello (for European
Needy Children) 5.00
Mt. Bethel 52.00
Reidsville S. S. (for Food
packages for Europe) 5.00
Western N. C. Conference:
Providence Chapel 15.75
Shady Grove . . . .' 23.00
Sophia 12.50
Woman's Board :
General Foreign Missions .... 1,467.00
Young People — Foreign Mis-
sions 162.15
Thank Offering— Japan 17.00
Thank Offering— Shaowu 140.00
Chang Family 115.28
Eureopean Displaced Children 23.25
Cent-A-Meal 20.83
Shaowu 41.60
Morning Star VI 8.50
Shaowu (Mr. and Mrs. Chui
Hsien Bao) 45.00
Powell's Fort Camp (for Chnag
family) 4.50
Total for Foreign Missions $ 3,087.60
Summary.
Total for Period Oct. 27-Nov. 3 $ 5,710.28
Previously Reported 38,376.34
Total since January 1, 1949 $44,086.62
Respectfully submitted,
Wm. T. Scott,
Superintendent.
A LETTER TO THE ORPHANAGE
SUPERINTENDENT.
(Continued from page 14.)
our church organizations is, and may
well continue to be, that of providing
the best possible substitute homes for
children whose former homes have
been broken up. Children who have
been deprived of so many privileges
are entitled to the best substitute
home that up-and-going, God-serving
people can provide. It has been a
matter of much satisfaction to me to
note that in the two decades that I
have been directly connected with our
child caring institution the support
for our North Carolina child caring
institutions has been more bountifully
provided. There was a time when in
our annual meetings we talked about
the difficulty of raising money for our
projects. In later years we spend
more time discussing the ways of di-
recting children. We have, in a large
measure, stopped talking about prob-
lem children and turned our discus-
sion to the problems of children. A
much better day has dawned for the
guidance and direction of children in
our child caring institutions.
I am sure that under the continued
good leadership of your institution
your good people will provide for its
needs in a satisfactory way. Such
would be in keeping with their own
desire, I am sure, and in keeping with
the needs of children entrusted to
their care. Not only self-respect but
a high regard for the church's parent-
less children would direct that ample
provision may be made for their se-
curity, guidance and Christlike up-
bringing.
Assuring you of our personal satis-
faction in knowing you and of our
high regard for your leadership, I am
Cordially yours,
O. V. Woosley.
TRIBUTE TO REV. WEEKLEY.
(Continued from page 11.)
reading and studying. He was an
authority on current World events
and was a veritable storehouse of
knowledge, which was proved by the
many people who went to him for
help concerning many problems.
Rev. R. A. Whitten, Rev S. E.
Madren and Rev. E.J. Rohant were in
charge of the very impressive funeral
service. The lovely hymn "It is Well
with My Soul" was used. The floral
tributes were many and beautiful.
Many sorrowing friends were gath-
ered to pay their last tribute to one
who had "fought the good fight."
His body was laid to rest by the side
of his wife in Woodbine Cemetary in
Harrisonburg.
Mrs. Mary Davis,
Mrs. Eva IIosaflock.
NORTH CAROLINA ORPHANAGE
CONFERENCE ADOPTS
RESOLUTIONS.
Whereas, Charles D. Johnston, Su-
perintendent of Christian Orphanage
at Elon College was called to his
eternal reward on February 27, 1949 ;
and,
Whereas, He had served the Chris-
tian Orphanage for thirty-three years,
being well-known and beloved among
us; therefore,
Be it Resolved :
1. That we record our commenda-
tion and appreciation of his long and
useful service upon our records.
2. That a copy of this resolution
be presented to his family.
3. That a copy be sent to The
Christian Sun.
Respectfully submitted,
W. C. Reed,
John G. Trtjitt,
Michael Begley.
Winston-Salem, N. C,
October 27, 1949.
It's easier to fight for one's princi-
ples than to live up to them. — Alfred
Adler.
Page Sixteen
THE CHRISTIAN SUN
November 10, 1949
K
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?
V
V
V
{
V
V
■J
V
V
V
V
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J
SHARING
By Maude V. Preston
'HERE isn't much that I can do, but I can
share my bread with you, and I can share my
joy with you, and sometimes share a sorrow,
too . . . as on our way we go.
There isn't much that I can do, but I can sit an
hour with you, and I can share a joke with you, and
sometimes share reverses, too ... as on our way we go.
There isn't much that I can do, but I can share my
flowers with you, and I can share my books with you,
and sometimes share your burdens, too ... as on our
way we go.
There isn't much that I can do, but I can share
my songs with you, and I can share my mirth with you,
and sometimes come and laugh with you ... as on
our way we go.
There isn't much that I can do, but I can share
my hopes with you, and I can share my fears with you,
and sometimes shed some tears with you ... as on our
way we go.
There isn't much that I can do, but I can share
my friends with you and I can share my life with you,
and ofttimes share a prayer with you ... as on our
we go.
So th r. "UKICAL SOCIETY. 1956
1844 - 6VrTfeUr^^^'«>W©enominatiori - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI • RICHMOND, VA., THURSDAY, NOVEMBER 17, 1949 Number 45
Does Your Church Have an Organ?
Many churches are built minus an organ. It happens frequently that all available funds are
expended and exhausted in the minimum needs for building and it becomes necessary for the church
to worship with the use of a piano for some time. The church then faces the temptation of drift-
ing along indefinitely without the benefit of an organ. Many who desire such a churchly instrument
despair of ever getting one, thinking that the price is prohibitive for a church of moderate means.
This is by no means true.
A great variety of organs, both pipe and electronic, are available today. An organ fund,
instituted by some enterprising individual or organization, soon grows to sufficient proportions to
enable the church to realize its long cherished dream of having an organ in its sanctuary. Does
your church have an organ? If not, get some information on organs. Discover what other churches
of similar size and strength have done. Start a fund now. Perhaps a member or friend would like
to give an instrument as a memorial.
The picture above was made when a new organ was dedicated recently in our church at Albe-
marle, North Carolina. Mrs. J. C. Wainwright of Charlotte is seated at the console of the Wur-
litzer electric organ. Principles in the service were R. L. Holbrook, E. L. Gehring, Mrs. J. H.
Hill, George T. Gunter and the Rev. W. Walter Hall, pastor.
Page Two
THE CHRISTIAN SUN
0 msrtJyoS
November 17, 1949
I News Flashes I
Congratulations to Rev. and Mrs.
Fred Register on the birth of a son.
Rev. Philip M. Widenh.ou.se was
the guest preacher at the United
Church hi Chapel Hill on Sunday,
November 6.
Mrs. John A. Lovejoy of Southern
Pines, Sun representative in The
Church of Wide Fellowship, reports
five new subscribers which brings the
total to eleven.
Rev. Tucker Humphries conducted
a series of services recently in his
church at Reidsville. Rev. Clyde
Fields, a member of the church, di-
rected the singing.
Under the excellent ministry of
Rev. Kenneth Register the revival at
Pfafftown Church, near Winston-Sa-
lem, brought new life and joy to the
hearts of all.
Loyalty Week is being observed at
the Cleveland Park Church, Wash-
ington, this week. Dr. Alfred W.
Hurst is the minister and the new
budget is set at $22,750.
The men of the Winston-Salem
Church have just finished painting
the basement and some of the furni-
ture of the basement. Most of the
work was done at night. They also
paid for the paint that was used.
Mr. Curtis Schumacher conducted
a successful financial campaign in
First Church, Paterson, New Jersey,
of which Rev. R. C. Mason is pastor.
A total of $5,700 was raised to reno-
vate the church.
Mr. Ralph A. Tracy, vice-president
of Wells Organization, Washington,
D. C, has gone to New York as "Sec-
retary for Special Gifts" for the
Board of Home Missions and the
Council for Social Action.
The First Congregational Church
of Sauk Rapids, Minnesota, was re-
activated through the use of a Lord's
Acre project which included 15 acres
of sweet corn. Rev. Emmet Braselton
is the pastor.
The Rev. Wilbert R. Lesser, pastor
of St. Paul's Evangelical and Re-
formed Church, Roanoke, Virginia,
has accepted the pastorate of the
First Congregational Church, Mel-
bourne, Florida.
The Rev. William B. Millard and
Mrs. Laura W. Larrick were married
at Arlington, Virginia, on August
23. Dr. Millard, whose articles have
appeared in our columns, is pastor
of the Cocoa Beach Community
Church in Florida.
Dr. W. Ernest Collins has retired
as Superintendent of the Minnesota
State Conference and has accepted
the pastorate of the First Congrega-
tional Church, Daytona Beach, Flori-
da. He succeeds Rev. Emmanuel
Hedgebeth who has assumed a pasto-
rate at Dickinson, North Dakota.
Miss P a 1 1 i e Lee Coghill will be
guest speaker at the monthly meeting
of the Young Adults of the Winston-
Salem Church on November 19.
Plans will be made for the possible
Young Adult Conference to be held
on a Convention wide basis in March,
1950. S. R. Peebles is chairman of
the Winston-Salem group.
Rev. Jesse Dollar resigned his pas-
torate with the Elon College Com-
munity Church Sunday November 6.
During this fine pastorate the Elon
College Community Church and Dr.
Dollar have accomplished many
things. One particular accomplish-
ment is the building of the Parish
Hall, adjacent to the parsonage.
Rev. Allen Hurdle, pastor of Belew
Creek and Salem Chapel Churches,
has revitalized the youth fellowship
meeting at these churches and he has
started ' ' night services" at each
church twice a month. Reports are
that these are well attended. He and
his family are enjoying the new par-
sonage constructed this summer.
The Happy Home Church, Route 2
Ruffin, N. C, recently raised at one
service $3,000 with which to complete
the payment of the indebtedness on
on the parsonage. The Church and
Mr. Bowers, the pastor, are to be con-
gratulated upon such a fine work as
hey have been doing during the last
several years.
Speaking to the Piedmont Ministe-
rial Association at Elon College Mon-
day were : Rev. Thurman Bowers,
president, who outlined the program
of United Evangelism Advance and
the suggested program of Evangelism
for the N. C. & Va. Conference ; Rev.
Mark W. Andes of Virgilina who out-
lined the Thanksgiving to Christmas
Daily Bible Reading as suggested by
the American Bible Society; Dr. W.
T. Scott of Elon College who spoke on
Evangelism as it will be set forth at
the Greensboro meeting November 28
and 29 ; Dr. Raymond Dudley, who
spoke on the work of our American
Board of Commissioners for Foreign
Missions.
0 'KELLY CEMETERY BECOMES
PROPERTY OF CONVENTION.
The trustees of "The O 'Kelly Me-
morial Foundation, ' ' having been em-
powered to take such legal action as
was necessary to have the Southern
Christian Convention become the cus-
todian of the cemetery where the body
of Rev. James O 'Kelly is buried and
to secure a right-of-way to the same,
in a meeting in Durham, North Caro-
lina, on November 28, 1948, appoint-
ed committees to carry out the in-
structions of the Convention concern-
ing the purchase of the O 'Kelly Cem-
etery in Chatham County, N. C,
where Rev. James O 'Kelly was buried
in 1826.
Mr. H. S. Basnight gave it as his
opinion that the heirs of the late Dr.
and Mrs. N. D. York, in giving a deed
of sale of the O 'Kelly farm in 1905,
reserved one half an acre, including
the rock enclosure of the burial place
of Mr. O 'Kelly and some twenty mem-
bers of the O 'Kelly family. Mr. Bas-
night had an attorney search the rec-
ords at the clerk's office in Pittsboro,
North Carolina, and the attorney con-
firmed the opinion of Mr. Basnight.
A survey was made to determine
the exact bounds of the half -acre plot.
Attorney J. H. Zollicoffer of Hender-
son, North Carolina, who had on sev-
eral occasions given advise and con-
sulted legal authority in the interest
of the purchase, drew up the deed and
had it sent to the different ones who
had a legal right to sign the deed.
On October 18, 1949, the deed was
signed and each signature witnessed
by a notary, the one-half -acre O 'Kelly
cemetery lot becoming the property
of The Southern Christian Conven-
tion.
Attorney Zollicoffer besides his le-
gal advice, writing of the deed and se-
curing the signatures necessary,
would not accept a penny of remun-
eration, not even for postage. He be-
came interested from the first presen-
tation of the objective and seemed to
find pleasure in rendering his serv-
ices.
C. E. Newman,
Secretary of Trustees.
November 17, 1949
THE CHRISTIAN SUN
Page Three
ANNUAL CONGREGATIONAL
CHRISTIAN CONFERENCE.
The North Carolina and Virginia
Conference of Congregational Chris-
tian Churches met this week with the
Ingram Church, near Halifax, Vir-
ginia. This Conference is comprised
of 47 churches, mostly in North Caro-
lina and a few of them just across the
line in Virginia. Rev. Kenneth Reg-
ister, minister of the Union Ridge
Church, Burlington, N . C, is the pre-
sident of the Conference and W. J
Andes, minister of the Winston-Sa-
lem and Pfafftown Churches, is the
conference secretary. Rev. Robert
Woodruff is the pastor of the host
church.
Outstanding on the program were
three addresses on the general theme
of "Christ and the Clash of Faiths"
by Dr. H. Shelton Smith, Professor
of American Religious Through at
Duke Divinity School.
The Elon College Choir under the
direction of John Westmoreland ren- '
dered a concert of sacred music on
Tuesday night at 7:30 o'clock. This
is a group of 70 well-trained voices.
Dr. Raymond Dudley, a mission
secretary of the American Board of
Commissioners for Foreign Missions,
spoke in behalf of the Mission work
of the Congregational Christian
Churches around the earth.
Among other leaders on the program
was Supt. W. T. Scott, who spoke on
"The State of our Ministry," and the
' ' Need and opportunity for New
Churches." Miss Pattie Lee Coghill,
Education Director for these
churches, directed the program of
"Our Christian World Mission" as
it relates to the local churches.
Rev. Allen Hurdle, minister of the
Salem Chapel and Belew Creek Con-
gregational Christian Churches, lead
the closing devotional service.
There were approximately 300 min-
isterial and lay delegates present.
W. J. Andes.
HAVE YOU SEEN DR. SCOTT'S
RAIN COAT?
One gabardine topcoat lost by Su-
perintendent Scott somewhere on his
visit in Virginia or North Carolina
the early part of October. It is going
to get cold and Superintendent Scott
would appreciate hearing from you if
you have seen his coat.
I can complain because rose bushes
have thorns or rejoice because thorn
bushes have roses. It's all how you
look at it. — J. Kenfield Morley.
CONTRIBUTE TO AND THROUGH
CROP.
Virginia farm women, through the
1,100 home demonstration clubs in the
State, are planning a special carload
gift in the Christian Rural Overseas
Program, Mrs. C. E. Myers, of Stud-
ley, president of the Virginia Federa-
tion of Home Demonstration Clubs,
has announced.
The Federation car, the gift from
the 33,000 farm women in the Federa-
LITTLE KEETE WEYER
Nine - year - old, expelled from her Silesian
home, waits to receive CROP food at a
church home in Germany. The food, contrib-
uted by American farmers through the Chris-
tian Rural Overseas Program, was shipped
abroad for free distribution to such needy
folk as Keete.
tion, has been selected for the State
dedication of Virginia contributions
to CROP'S Friendship Food Trains,
which will be held in Richmond on
November 22 as the official closing of
the campaign, she said.
"While we are contributing from
our farms with our families in county
(Continued on page 10.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly fur the Home, deroted
to the interests of the Kingdom as represent-
ed hy the Congregational Christian Obnrches.
Our Principles.
1. The Lord Jestis Christ is the only
Head of the Church.
2. Christian is a sufficient name fur the
( 'hurch.
.'!. The Bilile is i\ sufficient: rule of faith
and practice.
4. Christian character is a sufficient test
of fellowship and Church membership.
fi. The right of private judgment and the
liberty of conscience is a right and a privi-
lege that should he accorded to and exer
c.ised by all.
BOARD OF EDITORS.
liiditor Robert Lee House
Managing Editor Joliu T. Keruodle
Associate Editors — J. B. Allen, H. Q. Couu-
cill Jr., .1. hi. Dollar, P. B. Eutsler, S. C.
Ilarrell, B. M. Kimball, B. V. Munger,
.1. E. Neese, W. VV. Sloan, 11. S. Smith.
Corresponding Editors — J. F. Apple (E. N.
('.), VV. M. Stevens (N. C. & Va.), F. C.
Lester (VV. N. C), J. C. Truitt (E. Va.).
K. A. Whitteu (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. J. Andes, S. E.
Madren, W. M. Stevens, VV. 13. Wissemau,
'I'. F. Wright.
SUBSCRIPTION RATES.
Six
$1.00
One
Year
$2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
I nc, Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
N. C.
All other matters of business should be ad-
dressed to The Christian Sun, IfiSfi lOast
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
Southern Pines, North Carolina.
yy
" ■ ■ ■ "; i" -Mi; ,, Ml ■!!' ,1 — ,!:- ,,- |||||||||||||f|l|||||l||||l||l|H |||||||||||||||||||||il||H|||||||||||
The Christian Sun Subscription Blank
FOR YOUR CONVENIENCE
FIFTY ISSUES FOR $2.00
Dr. Wm. T. Scott
Elon College, N. C.
Enclosed find $ for which please send The Christian
Sun for one year to:
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[ 1 New [ ] Renewal
IIIIIIIIIIIIIIIIIIIHIIIIII .
i
Page Pour
THE CHRISTIAN SUN
November 17, 1949
•S jVjXSSAGE,
THEY SAID IT
Governor Kerr Scott of North Carolina was invited
out to a church-sponsored Harvest Festival in Lenoir
County last week. Among other things he was reported
to have said that the greatest weakness in North Caro-
lina was in its rural churches. He added, "Painting
every ten years and cleaning up the graveyard every
Homecoming Day is not enough." The first statement
is debatable, but not the second. There are some fine,
efficient and progressive rural churches in North Caro-
lina, but there should be more. The economic basis of
living in rural North Carolina warrants a vastly im-
proved churches and church program. New facilities,
new churches, new additions to present structures, reno-
vations, multiplied services — these and a host of possibili-
ties leap to our attention in any consideration of the rural
church.
Dr. Clarence Poe has been editor of The Progressive
Farmer for 50 years. The circulation of his publication
has grown from 5,000 to 1,100,000 under his guidance.
On the observance of his important anniversary he made
this statement: "The Southeast, and especially North
Carolina, is making faster progress than the Nation as
a whole and the development of dairying has been espe-
cially remarkable." He said that more important than
anything else he had done as an editor was his constant
campaign for "two-armed" farming — productive of live-
stock as well as crops. He emphasized that crops bring
income only six months of the year while livestock in-
come rolls in for twelve months. While crediting the
Southeast with more rapid strides now than any other
section of the country, Dr. Poe said its greatest problem
still is to develop a balanced system of farming. "What
I'm trying to do now," said he, "is to bring up our live-
stock, dairy and poultry production. The Southeast is
making very rapid progress now and if it can continue
for five more years we'll be in great shape," he con-
cluded.
We have the home base for great churches. Here
we have the personnel and resources for vigorous
churches. Never have we had so many allies in our
warfare against evil — the evils of ignorance and poverty
— and comrades in our march toward progress. This
is a great age for the Church. God pity the Church if
it marks time during this age of prosperity and progress.
WESTERN CONFERENCE
Record attendance, fine fellowship, excellent reports
and an abundance of delicious food were marks of the
seventy-ninth session of the Western Carolina Confer-
ence which met last week at Asheboro.
The Rev. Raymond Dudley, American Board secre-
tary for India, was present and spoke of the searchlight
which the teachings of Jesus are throwing upon Hindu-
ism today. He indicated the ways in which the people
of India see Christ working today — through educational,
evangelistic and medical missions, through the work of
missionaries among the outcasts. In the great work of
missions, Mr. Dudley declared, we discover anew the
adequacy of Christ. On hearing Mr. Dudley, one has a
sense of joy and pride in the work of the American
Board which now supports 400 workers in 14 countries.
The Asheboro Church gave a superb demonstration
of hospitality. As an expression of gratitude for assis-
tance they had received in their building program, they
provided bountiful meals and made no charge. In the
completion of their building program and the paying
of all indebtedness, Dr. F. C. Lester and members of the
church have established an enviable record. The new
structure is an admirable example of beauty, utility and
economy in modern church building. Any congrega-
tion of modest size and means which contemplates
building should visit our Asheboro Church. Dr. G. O.
Lankford spoke appropriately when he expressed the
wish that thousands of people throughout the Conven-
tion could see this new church.
Another indication of substantial progress is found
in the report of the Committee on Home Missions. The
following achievements during the past year were com-
mended :
Pleasant Ridge Church for the completion of its
parsonage, placing their pastor in the community, mak-
ing it possible for him to serve a group of churches.
Union Grove for renovating its interior and beauti-
fying the grounds.
Seagrove for the steps it has taken in building a
personage, looking forward to a full-time pastorate.
Sophia-Flint Hill (R) Churches for their parsonage
which has been completed.
Brown's Chapel for their new Sunday school rooms.
Pleasant Hill Church, with its parsonage completed
last year, now has a full-time pastorate.
Smithwood for their new heating plant, also for set-
ting aside a building fund for a parsonage, having in
mind a full-time pastorate.
Pleasant Cross Church for renovating the church
and improving the grounds.
Hank's Chapel, which is making plans for a full-
time pastorate.
Bennett Church for renovating its interior, making
it more attractive.
Ether Church has made improvement by renovat-
ing, also is grouping with Seagrove and Shady Grove
Churches.
The editor had not had the privilege of attending
this Conference for a number of years. It was a happy
privilege to renew many old acquaintances and meet
for the first time a number of Sun subscribers. Many of
the churches of this Conference are located in prosper-
ous, growing communities. We are expecting great
things of this Conference.
November 17, 1949
THE CHRISTIAN SUN
Page Five
m
1
WHERE WE MEET GOD.
A Sermon
By Luther B. Grice, D. D., Pastor,
Holy Neck Church, Holland, Va.
"And Moses brought forth the
people out of the camp to meet
with God,"— Exodus 19:17.
Most of us would find it difficult to
tell just when we first became aware
of the presence of God in our lives.
Many of us first were conscious of
Him at our mother's knees in the
great childhood prayer, "Now I lay
me down to sleep ..." Somehow our
tender hearts melted in the amazing
presence of God for then we met Him
in a way we have never forgotten.
Even though we are now adults the
experience which came to us in this
first prayer abides with us through
the years.
Many points in life have given us
a quickened sense of God. As a mat-
ter of fact, life itself is filled with the
presence of God just as much as the
earth is filled with life-giving air. We
unconsciously breathe the air. There
are times when people are very much
conscious of breathing. Years ago
one of my best friends was stricken
with a critical heart condition ; it was
not many hours after this before the
doctors had him under an oxygen tent.
Breathing became a far different
thing than what it is normally.
Many people do not become con-
scious of God in their world until
some desperate moral problem over-
takes them and they feel the absolute
necessity of meeting with Him so that
life may find deep and dependable
spiritual resources.
It is one of the great poets of the
English tongue, Robert Browning,
who says : ' ' Speak to him thou for he
hears. Spirit with spirit can meet —
closer is he than breathing, nearer
than hands and feet."
It was one of the great Saints of
the Christian faith who said, "We
were made for thee and our hearts are
restless until they rest in thee. ' '
Many People Meet God in the Ex-
perience of Great Friendship.
How real and vital some friend-
ships make God to us, Alfred Tenny-
son and Arthur Hallam had one of the
finest experiences of friendship. So
great was this friendship that after
Hallam died, Tennyson, a great man
of letters, wrote one of the immortal
poems in the English tongue — "In
Memoriam. ' ' Tennyson could not
think of his friendship with Arthur
Hallam as somethink so temporary
that death could put an end to it.
I sat one day in a select group of
religious leaders in the great City of
Chicago around a table in which all
of us experienced the meaning of
great friendship. Kagawa, one of
the greatest Christians alive, spoke to
us. There were other Japanese present
but most of the group were Ameri-
cans. I never can forget one of the
statements of Kagawa to the group.
He said : "I hope that the United
States and Japan never go to war
with one another, but if they do I
want you to remember that we are
DR. GRICE.
brothers and friends and that I will
continue to love you." In that hour
those of us present in the heart of
Chicago were keenly aware of the
presence of God among us in this
great expression of friendship. Did
not the disciples of Jesus meet God in
a most unusual way in the great
friendship which they had with Him.
He said, "You are my friends."
Again, "I have not called you serv-
ants but friends."
The highest experiences open to hu-
man beings come to them when they
know the meaning of friendship.
Great friendship not only binds hu-
man beings together with unbreak-
able ties but also binds them to God.
In Moments of Great Vision
We Meet God.
Isaiah had a transforming vision
in the temple as he viewed the dead
body of King Uzziah, He voices his
experience of this vision in these
memorable words : "In the year that
King Uzziah died I saw the Lord high
and lifted up." This initial meeting
with God directed the course of his
life for all the years to come. He
found in this a call to a life of dedi-
cation to great ends as a prophet of
God.
The great Apostle Paul said : "I
was not disobedient to the heavenly
vision. ' ' He went from this experi-
ence to become one of the great per-
sonalities in reshaping and remaking
the world.
In the Old Testament we read:
"Where there is no vision the people
perish." They perish because they
do not meet God and find new hope
in Him. Great visions come to people
in a variety of experiences. They
come to them as they listen to great
words about life, the world and God.
They come to them in great hours of
need. They come to them when they
feel that they must rise to meet some
great occasion. Many young men and
women have had such experiences in
educational institutions of higher
learning. Colleges and universities
provide youth with many such experi-
ences.
In Moments of Temptation
We Meet God.
Did not God come near Jesus in
His fight with evil? An angel ap-
peared to strengthen Him.
Bunyon, in his Pilgrim's Progress,
has his leading character tempted in
many ways. In all these ways he
meets with a deeper sense and experi-
ence of God.
A New Testament promise says :
' ' He will not suffer you to be tempted
above that you are able to bear." The
saints were those who "out of weak-
ness were made strong. ' '
"When he has tried me I shall come
forth as gold. ' ' In this statement Job
is saying that in the almost unbear-
able temptations of life he meets with
God in a new and more rewarding
way.
Jesus Christ himself went immedi-
ately from his temptation in the wil-
derness to begin his world shaking
and world shaping ministry. God
had met with him in so great a way
that He had to begin his work immed-
iately.
We meet God most hopefully, vital-
ly and demanding in moments of su-
preme dedication. Isaiah saw God in
his great dedication when he said:
' ' Here am I send me. ' ' Luther found
a new sense of the spiritual world
when he said — these words in keeping
(Continued on page 8.)
Page Six
THE CHRISTIAN SUN
November 17, 1949
DR. I. W. JOHNSON AND OAKLAND.
By Dr. N. G. Newman.*
Dr. I. W. Johnson came to Oakland
Christian Church in June, 1898. He
retired from this pastorate October
31, 1949. A happy and successful
pastorate of fifty-one years has seldom
occurred in the history of churches,
and merits our highest appreciation
and sincerest gratitude. Many and
great have been the blessings be-
stowed upon lis by a kindly Provi-
dence when he sent Dr. Johnson to
direct us in the path of life and min-
ister to our spiritual needs.
During these eventful years we
have seen our church membership
grow from 126 to 436. We have seen
our Sunday school grow from a poor-
ly organized and poorly taught insti-
tution of about 60 members to a well
organized and efficiently taught school
of 326 members. Then we had no
women's oganization. Today the
Woman's Auxiliary is a strong factor
in the life of the church. It is a live,
benevolent, and missionary organiza-
tion, and has made a large contribu-
tion to the spiritual life of the church.
We have seen our church plant de-
velop from a single auditorium for all
activities costing a total of $4,600, to
the present imposing structure with
two auditoriums, seven commodious
classrooms, kitchen, heating plant and
other modern conveniences, costing
a total of $39,600. The year Dr. John-
son began his ministry at Oakland the
church reported raised for all pur-
poses $276. The last year of his min-
istry it reported raised for all pur-
poses $17,000.
We have seen Oakland grow, under
Dr. Johnson's ministry, from a self-
centered church, consuming its re-
sources chiefly in its own existence, to
a benevolent and missionary church,
supporting every enterprise of the
Southern Convention, the interdenom-
inational work of the state, respond-
ing to local needs, and sharing in the
foreign mission work of the denomina-
tion in thirteen countries girdling the
globe. Beyond all this, there has
been a corresponding development in
the moral and spiritual life of the
church. For many years a spirit of
peace and harmony has prevailed.
Our recent great improvement pro-
gram was carried out in a spirit of
brotherly cooperation. Such things
cannot just happen. They are are
*This tribute to Dr. I. W. Johnson was
prepared at the request of the members of
Oakland Christian Church. With the ac-
ceptance of this paper went a recommenda-
tion that it be sent to The Christian Sun
for publication.
the fruition of seed sown in good
ground and faithfully nourished
through the long years.
Certain definite qualities of heart
and mind in Dr. Johnson have made
these achievements possible. His min-
istry has been characterized by hu-
mility of spirit, persistency of effort,
clear and concise interpretation and
application of the truths of the gospel,
wise counsel to those who needed it,
consolation to the sorrowing, and by
conduct irreproachable commanded
the highest respect and admiration.
In all of this great ministry, Mrs.
Johnson has been a faithful and de-
voted co-worker. She has borne her
full share of responsibility and ren-
dered faithful and efficient service.
For this we record our highest appre-
ciation and sincerest gratitude.
Our hearts are sad, but Ave humbly
bow to the inevitable. Our love and
prayers shall follow to the end. May
these latter days bring that calm and
peaceful rest so richly deserved. May
they be blessed with happy memories
and sweet fellowship, and more — we
covet for him, and his good wife, those
ineffable joys that come to those who,
losing their grasp on the things of
time and sense, lay hold on the eternal
realities.
TRIBUTE TO DR. I. W. JOHNSON.*
During the fifty-one full and fruit-
ful years that Dr. Isaac Walter John-
son has served us as pastor, counselor,
comforter and advisor he has exerted
a great influence upon the character
of Oakland Church and its members.
He has endeared himself to young and
old alike through a life of goodness
and irreproachable moral character.
He is loved and respected by this
particular group among whom he is
fellowshipping tonight, because more
than twenty-two years ago he con-
ceived the idea that a class for the
young married couples at Oakland
could prove to be a valuable addition
to the Sunday school and church. He
saw that there was a great need for
such an organization at that particu-
lar time, and as a result of his vision
this active and progressive class came
into being in October, 1927. In ap-
preciation of his interest we sought
the honor of becoming his namesake.
*This tribute was presented by Mrs. J.
Rollie Gayle, teacher of the "I .W. Johnson
Bible Class" of Oakland Sunday School, at
a dinner meeting of the class, given in hon-
or of Dr. Johnson's birthday, in October.
At which time also Mrs. Gayle, on behalf
of the class, presented a gift to Dr. and
Mrs. Johnson. (The class instructed that
this paper be sent to The Christian Sun for
publication.)
We shall always be grateful to him
for this honor and privilege. May we
ever seek to emulate his high Chris-
tian qualities in every program of our
class and our church. God forbid any
of us to bring reproach upon his good
name.
We will use the letters in his name
as symbols of some of his outstanding
qualities :
I. W. Johnson
I — Integrity — We all recognize that
quality in his life as most out-
standing. Honesty and fairness
to and with all with whom he
works and associates. He is up-
right and pure in moral charac-
ter and lives always above re-
proach.
W — Workman — A skilled workman in
his profession as minister of the
gospel. He has studied to show
himself approved unto God a
workman that needs not to be
ashamed, and for us, his congre-
gation, he has rightly divided the
word of Truth. He has proved
himself a skilled workman not
only in the pulpit, but in many
other walks of life. He was a
skilled workman in the field of
planning and giving when he saw
to completion t w o expansive
building programs in our church
during his ministry — in 1925 and
in 1948-49. He grew for and
with the church, and has set in
motion forces for good that the
future may reap.
J — Judgment — Good, sound, sane.
Another outstanding characteris-
tic. He allows time for thought
and consideration before making
decisions that involve important
issues.
O — Observant — He possesses the fac-
ulty of recognizing and noting
attitudes and qualities in human
character. A quality that aids
him in finding why a clock goes
or fails to go. It aids him in lo-
cating the best fishing grounds,
and what climatic conditions are
favorable for a good catch.
H — Humility — That beautiful quali-
ty that is so much admired by so
many. We recognize humility as
being one of the most valuable
qualities of a good leader.
N — Neighbor — Not only to those who
live next door or on the same
street, but neighbor in the Chris-
tian World Mission.
8 — Sincerity — We believe that at ail
times the sentiments of his heart
are consistent with the language
of his mouth.
(Continued pn page 15.)
November 17, 1949
THE CHRISTIAN SUN
Page Seven
1
i'/ n / - ' ■ • ' ; ' ■ imII,! | 'H Illllllllllllllllllllllllllllllllllfe
=1111
News of Elon College I
By President L. E. Smith 1
lllllllllllllllllllllllllllllllllllllllllll'lllll'lllllll.l'NH'llll Illlllllllllllllllllllllllllllllllllilllllllllllllllllllllllll I:' ^ l7
WHICH COLLEGE %
Young people are going to college
today in greater numbers. Twenty-
five years ago it was the exceptional
student that went to college. Today,
it seems to be the rule, of course there
are many exceptions, that the average
high school graduate is either plan-
ning to go to college or hoping that
some way will open up for him to go.
More young people from the Congre-
gational Christian Churches in the
Southern Convention are going to
college than ever before.
Elon College is the Convention's in-
stitution of higher learning. It be-
longs to our church. It exists for the
church and should be patronized by
the homes of our church. It is esti-
mated that at least five hundred
young people from the homes of our
churches in the Southern Convention
will be in college next year. Judging
from the past fifteen years, there will
be approximately 150 of our own
young people enrolled in our own col-
lege. In many instances these young
people know but little or nothing
about Elon College. They are less in-
formed about the college, its standing,
its equipment, its offerings in the
field of Christian higher education.
They know more about other colleges
than they know about our own. No
one has taken the time or patience to
inform them. If they knew about our
own college they would doubtless be
more inclined to enroll.
There are three sources from which
they may secure information — their
homes, their pastors, and their college.
The college endeavors to furnish in-
formation to the pastors of the Con-
vention and through them to the
homes of our people. The college
would be very happy to contact the
high school graduates of our church
directly but this cannot be done with-
out the names and addresses of high
school seniors. The college has made
an effort to secure the names and ad-
dresses of the young people of the
homes of our people who are seniors
in high school. A personal letter has
been addressed to every pastor in our
Convention requesting this informa-
tion stating that the college is anxious
to contact these young people and in-
form them concerning our college.
This letter was addressed on October
11. To date, we have received only
six replies. This is an appeal to our
pastors through our church paper to
please forward information concern-
ing our young people who are seniors
in high school. This information will
be a great contribution to the college
and to the denomination. I know
that our pastors are busy but it won 't
take long to secure this information
and forward it. Brother pastor, may
we have your cooperation in this im-
portant undertaking ?
ELON HIGH SCHOOL DAY ATTRACTS
MANY GUESTS.
[This article appeared in Maroon and
Gold, the college paper, the week following
High School Day.]
More than 1,000 high school guests
thronged the Elon College campus
last Friday afternoon, the occasion
being the biggest ' ' High School Day ' '
program in the college history. The
visitors, including seniors and their
faculty sponsors, came from forty-
three North Carolina and Virginia
high schools.
The youth visitors began arriving
before noon, and all through the aft-
ernoon they were registering in the
rotunda of Alamance, from which
point members of the Elon College
student body guided them on tours of
the campus, which showed them a
varied picture of student life.
All departments of the college had
arranged special exhibits, all of which
were highly attractive to the high
school visitors. The tour carried them
through the library and out over a
campus, which was rendered unusual-
ly colorful by the ' ' Home - Coming
Day" decorations, which adorned the
dormitories and other buildings.
The visitors viewed interesting
points on the West Campus and then
moved past the beautiful new gym-
nasium, progressing then into the
Science Building, where physics,
chemistry, biology and journalism ex-
hibits were on display. The visitors
showed great interest in all of the
displays.
A visit to the Student Union gave
the guests a chance to buy refresh-
ments at the Book Store and view rec-
reational facilities. After seeing the
home of the Elon Players in Mooney,
they returned to Alamance Hall,
where they passed to the upper floors
and saw excellent exhibits by the De-
partments of Home Economics, Art,
Mechanical Drawing, English and
French.
At 4 o'clock the entire group as-
sembled in Whitley Auditorium
where President L. E. Smith wel-
comed them to the campus. The pro-
gram in Whitley included entertain-
ing musical numbers by the Elon
Singers.
In the late afternoon the college
was host to the high school groups
and the Elon College students and
faculty at a barbecue supper on the
South Lawn. That night the high
school students were guests of the
college at the Home-Coming football
game between the Elon Christians
and the Purple Panthers of High
Point with coronation ceremonies for
the "Home-Coming Queen" and a
tumbling show as extra entertain-
ment.
The forty-three high schools and
the number of seniors registered from
each included Alamance 20, Alexan-
der Wilson 26, Bells 16, Belhaven 32,
Bragtown 13, Broadway 23, Cameron
14, Carthage 32, Cobb Memorial 20,
Dabney 6, Deep River 16, Elon High
26, Fielclale (Va.) 7, Gibsonville 41,
Goldston 14, Graham 39, Grays Chap-
el 17, Greensboro 1, Granby High
(Norfolk, Va.) 5, Haw River 15,
Jonesboro 23, Loew's Grove 20, May-
odan 17, McLeansville 20, Mebane 16,
Pleasant Grove 15, Prospect Hill 8,
Ramseur 25, Rankin 46, Robbins 5,
Ruffin 17, Rural Hall 32, Siler City
34, Silk Hope 13, Stoneville 36, Sum-
merfield 31, Sunbury 30, Sylvan 13,
Virgilina (Va.) 12, Welcome 30,
Wentworth 27, and Yancey ville 21.
The entire program was arranged
and staged under the direction of
Prof. J. Earl Danieley, of the Elon
Chemistry Department, who ex-
pressed his appreciation for the ex-
cellent cooperation on the part of
other faculty members and the stu-
dents.
APPORTIONMENT GIVING.
On Tuesday of this week the North
Carolina and Virginia Conference
will meet in annual session with In-
gram Church, Ingram, Virginia. This
will be the last annual meeting of the
several conferences constituting the
Southern Convention for this confer-
ence year. To date the college has re-
ceived on apportionments from the
several churches of these conferences
through the Convention Office a total
(Continued on page 15.)
Page Eight
THE JACKSONS FIND COMMUNISTS
RUN TRUE TO FORM.
American Board Mission,
Shaowu, Fukien, China,
August 27, 1949.
Dear Friends :
The Chinese ancients explaned the
seasons in the following- manner : All
creation is composed of five elements.
Each element, in cyclical rotation,
gains supremacy for a portion of the
year only to lose it again to a stronger
element. In the summer the god of
fire is supreme; in the fall, the god
of metal overcomes the god of fire
and a new season begins. Winter
comes when water overcomes metal.
In the spring water is overcome by
wood and so on.
Already there are many evidences
around us that the god of metal is
gaining supremacy. The days are
gradually shorter and the heat is less
intense. The fall of 1949 will decide
many important questions for us and
for the citizens of our city. The fu-
ture of our churches and schools is in
the balance. A new group of offi-
cials has just arrived to replace those
who have been in power the past three
months.
We are not certian if we will be
able to continue. The government
now being changed is being moved, it
is said* because it has alienated the
people. The climax came this past
week in a rebellion by a group of
peasant farmers from the Hoping dis-
trict who are organized into a Society
called the "Big Knife Society. ' ' The
Big Knifers came to town last Friday
and gave us all a scare. They carry
guns and spears. Wheri the shooting
began we all locked ourselves in.
After a morning of fighting Red troop
reinforcements arrived from Kien-
yang and the Big Knifers retreated.
Three months under a Communist
run government has been a disillu-
sioning experience. When the Red
troops first arrived, many wholeheart-
edly welcomed them as a change from
the hopelessly corrupt Kuomintang
government. When the troops ar-
rived, they put up signs promising
among other things no excessive tax-
ation, no billeting of troops in peo-
ple's homes, governmental reforms,
protection of foreign lives and prop-
THE CHRISTIAN SUN
erty etc. To date, these have all been
empty promises. Officials apparently
are assigned as reward for party loy-
alty and military service. The lack
of good leadership is everywhere ap-
parent. Those chosen not only are
uneducated but know little about civ-
il administration and even lack an
appreciation of the rules of common
courtesy.
Thus far we personally have re-
ceived the protection of the new gov-
ernment, but whenever they have
wanted our things (truck, gasoline,
firewood, etc. ) they have not hesitated
to send soldiers to "borrow" them.
Our buildings (with the exception of
the hospital and our home) have all
been occupied. If we leave Shaowu
now, it is probable that everything —
school, hospital and residence — will
be taken over at once by the new gov-
ernment. This means the work in
Shaowu will be closed until no one
knows when.
Sometimes we get very discouraged
and think that we cannot continue an-
other day. For the past three months
we have not been able to leave even if
we wanted to. Now Foochow has
been taken so we can get at least that
far. The road down at present is in-
fested with bandits, so it is not an
easy trip. Again, sometimes some-
thing makes us realize just how much
our being here means to the work
and to our people so we resolve to
stay always hoping for a turn in the
tide.
We are now anxiously waiting to
see what will be the policy of the new-
ly installed local government. They
are Northeners and are supposed to
be better trained for work of this
kind. Our new rulers face almost
unsurmountable economic and social
problems. We can see nothing but
bitter suffering for the people in the
years to come.
During these days I have come to
understand the true meaning of the
words "police state," intimidation
and tyranny. I have thought often
of the words of the poet Laodzu
(about 600 B. C.) who wrote:
What is more fluid, more yielding
than water?
Yet hack it comes again, wearing
down the tough strength
Which cannot move to withstand it.
November 17, 1949
So it is that the strong yield to the
weak,
The haughty to the humble.
This we know
But never learn.
Cordially,
Dick Jackson.
THE SUN'S PULPIT.
(Continued from page 5.)
his faith — "I can do no other, God
help me." Martin Niemoeller stood
up and spoke his soul to Adolf Hitler.
He said to this would-be dictator,
' ' God is my Fuehrer. ' '
Muriel Lester belonged to a wealthy
English family. She was unwilling
to live a life of ease and selfish pleas-
ure. She went down into the east
end of London and established a great
community house in order to help
multitudes of unfortunate people find
the better ways of living. God be-
came very real to her and has re-
mained so throughout the years of her
unusual service. You see something
of how God came into her life in a
moment of great dedication in the
story of her life which she wrote —
It Occurred to Me.
Mary Bethune is one of the signifi-
cant personalities in American life
today. She became such a personali-
ty through dedicating her life to the
education of Negro youth. She estab-
lished a college where such youth can
find deeper experiences in higher ed-
ucation.
Dr. George Washington Carver had
a living sense of the presence of God
in his life always. He found this as
he dedicated his life to the work of a
great scientist.
Kirtley Mather is Professor of Ge-
ology in Harvard University. He has
found a satisfying experience of God
as he dedicated his life to the teaching
of science. You can see this in his
volume, Science in Search of God.
Much of the greatest poetry ever
written has been set to great music.
In fact, meeting God in great music
has literally set life itself to music.
Who could listen to the singing of a
great musical artist without being
lifted into the living presence of God ?
We meet God in the hard experi-
ences of life. When all seems lost he
comes to us with a newer and deeper
meaning.
Somehow God finds a new way into
our lives as we experience sorrow and
frustration. Abraham Lincoln lay
dead in the City of Washington. New
York City witnessed the grief of a
great multitude of people. Some of
(Continued on page 13.)
" ~
i\ A t ti om eandAbroad }
$ | __ J
Christian Missions
At H om e and Abroad
November 17, 1949
THE CHRISTIAN SUN
Page Nine
llllllllllllll|l]|||||||||||||||||||||||||||||||||||||||||||l|||||||||lll!!iy
1 Church Women at Work
1 With Emphasis on Missions
I Mrs. W. J. Andes, Editor
1 637 S. Sunset Drive, Winston-Salem, N. C.
I
REPORTS FROM SOCIETIES-
The following news items have been
on hand quite a while, since I received
so many at one time. They were held
up because I could send only a few
in at the time :
UNION (N. C).
At the September meeting, all Cir-
cles met together.
We used the brochure Report from
China from the packet for a program
on China.
Before the program we had a Chi-
nese supper. The tables were ar-
ranged to resemble a letter in Chi-
nese. Place cards had "Congrega-
tional Christian" written in Chinese
on them. The decorations on tables
consisted of articles from China —
shoes, flowers (artificial), china, blue
willow china, china vases, and other
things. Each table was decorated dif-
ferently.
Three Life Memberships were pre-
sented during the meeting.
The meeting closed with installa-
tion of officers followed by a preview
of plans for the new year.
Dot Register,
Reporter.
* # •
TURNER'S CHAPEL.
Turner's Chapel has a small enroll-
ment, but nevertheless, we have car-
ried on with our work. So far as
Achievement Goals are concerned, we
are an Honor Roll Society. It is very
nice to achieve these goals, but we are
happier to know that we have had a
part in trying to make God's word
known to those who know it not.
We hope to do more and better
work in 1949-50, and are ever mind-
ful of Jesus' command when he said,
"Go ye into all the world and preach
the gospel." Perhaps we cannot go
in person, but we can help those who
can go by our prayers and our gifts.
In thinking about our new year's
work which has just begun, we must
realize that :
We are not here to dream or to
drift,
We have hard work to do and
loads to lift —
Shun not the battle, face it
'Tis God's gift — Be strong!
Mrs. John A. Redding,
Secretary.
MT. BETHEL.
For the past year the women have
been active, with regular meetings.
We have attempted to meet require-
ments in addition to doing some
things necessary to our local church
building.
On October 1, we sponsored a birth-
day party at the church, and on Oc-
tober 22, we served a brunswick stew
to the public in order to raise funds
to improve the church building and
grounds. Both projects were success-
ful and both Rev. and Mrs. C. Fred
Allred, our pastor and wife, have
been very helpful indeed in our work
during the year.
Mrs. L. P. Rippy,
Reporter.
DORTHY JACKSON'S FATHER.
It may be of interest to our Conven-
tion women that Mr. Louis Potter,
father of Dorothy Potter Jackson, is
now in Winston-Salem. Mr. Potter is
Minister of Music in Centenary Meth-
odist Church, and is now engaged, in
addition to his regular duties, in di-
recting the city-wide chorus in re-
hearsing Handel's "Messiah." Mr.
and Mrs. Potter, and their son. are
also now living in Winston-Salem. A
recent letter from Dorothy and Dick
stated that they were looking forward
to the opening of Han Mei School —
one of the most important parts of
their work. They know the school
could not open without funds, and it
is heartening to know that the Con-
vention women are now raising funds
for that purpose in our annual Thank
Offering Services.
NOTES FROM NORTH CAROLINA
BOARD MEETING.
A set of worship services based on
the Gospel of John is being prepared
for use in local societies. Mrs. Carl
Wallace, the Superintendent of Spir-
itual Life, will make these available
to all groups in the Convention. They
will be mailed out to all societies in
North Carolina.
— o —
In the Achievement Goals, it is
stated that the society should "in-
crease its giving over that of the pre-
vious year." This was interpreted as
meaning an increase in the apportion-
ment giving only.
— o —
Instead of having several different
rallies in the spring, we will have one
North Carolina Rally on Family Life
and Dr. Paul Reynolds, head of the
Adult Department and Family Life
of our national Board of Christian
Education, will be the guest speaker.
MAGAZINES FOR FRIENDLY
SERVICE.
Subscriptions for Curtis Publica-
tions being sent to foreign addresses
are all sold at regular prices and no
discounts arc offered. These prices
are :
Saturday Evening Post — 1 yr. $11.00
Ladies' Home Journal — 1 yr. . 6.00
Holiday— 1 yr ' 7.00
Jack and Jill— 1 yr 3.00
DURHAM HAS FRIENDLY SERVICE
PROJECT FOR CHILDREN.
Mrs. Carl Key is helping in plan-
ning the mission study and project
for children in the primary and jun-
ior departments in Durham. The
books, Sandy and Mr. Jalopy and
Blueberry Acre, for primary and jun-
ior groups, respectively, are being
used in stories for the worship pro-
grams each Sunday. A White Gift
Service is being planned for two
weeks before Christmas for the entire
Sunday school. At this time gifts for
the Migrant Center in Florida will be
brought by all departments. The pro-
gram will be presented by the primary
and junior children using- their study
of the migrant work as the theme.
This seems a good way to interest
children in mission work and what
this group is doing might serve to in-
spire other churches to plan mission
studies and projects for their chil-
dren.
STEWARDSHIP AND SPIRITUAL
RENEWAL.
"The way a man spends his money
is the surest clue to the kind of person
he is. Money matters are religious
matters and when the church asks for
money it is asking the people to con-
fess their faith by their actions," said
Rev. Thomas K. Thompson, of New
York, Secretary of Christian Stew-
ardship of the Congregational Chris-
tian Missions Council, speaking Tues-
day, October 18, in Minneapolis, Min-
nesota, before the joint 140th Annual
Meeting of the American Board of
(Continued on page 13.)
Page Ten THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
I
Dear Boys and Girls :
Indian Summer has lingered and
the bees have been busy during the
warm days before the snow comes and
they must go into their cities until
the spring returns. Many of us know
bees only by their buzz or sting — and
their sting is to be remembered !
The other day I watched some
swarming into a hive in the side of a
very old house. They were coming
and droning in the warm sunshine.
As I sat watching them, I thought of
a book written some time ago by a
man whose name is Frank S. Stuart.
He wrote a make-believe book about
bees called City of the Bees, but all
the things he described do actually
happen to bees.
It is not a book for boys or girls,
but if parents or teachers read it, they
could pass on to you the parts you
could understand. He tells about the
guards who stand at the door to keep
away strange bees or other insects.
He tells about the nurses Avho keep
warm and feed the bee babies. He de-
scribes the bee itself with its many
eyes, strange body and very impor-
tant stinger. Some of the bee family
must stand at the entrance of the
hive and fan the air with their wings
to "air-condition" their home, others
must go for the nectar and still others
must guard their queen.
Mr. Stuart describes a mouse who
stole into the comb and was killed by
many stings. Because even so tiny an
animal as a mouse was too big for the
bees to move, they built a covering
around it of a waxy substance to pre-
serve the body and keep it from spoil-
ing their home.
How wonderful are the ways of
God's creatures. How great is God's
goodness in teaching all of his crea-
tures understanding and cunning.
Human's seem dumb in comparison
with some of the animal and insect
world. Each has a part in making
God 's universe.
The beekeeper is not afraid of be-
ing stung, and bees befriended by
man seem to "remember" it. What
secret understanding do God's crea-
tures have for another? I do not
know.
Remember the Psalm that says:
"The earth is the Lord's and the full-
ness thereof, the world, and they that
dwell therein,"
STUTTERING ISN'T FUNNY.
By Irma Dovey.
Issued by the National Kindergarten
Association.
"We have a new boy at school,
Mom. You ought to hear him talk."
"Oh? What's his name?"
"Sam. The boyS call him 'Stut-
tering Sam. ' He talks like this :
'C-c-c-c-cateh the b-b-b-b-ball. ' "
"Are you being good friends with
him, Billy?" Mother asked.
"Yes, of course; only he's so fun-
ny. You ask him a question during a
ball game, and by the time he gets
around to answering, it's your turn
to bat, or something. ' '
"Billy, I wonder if you know how
serious this is. You have been laugh-
ing at the way Sam talks, but instead,
you must help — waiting to hear what
he wants to say is very important. ' '
Billy looked at his mother in won-
der. This had started out to be only
a joke for Mother, about Sam. Billy
was rather proud of the way he could
imitate Sam's stuttering.
"How do you know we ought to
wait for him to talk, Mother?" he
asked. "Maybe he'll speed up if we
don't — well, baby him."
"Experts who have watched such
boys have found that waiting to learn
what they want to say helps them.
Can Sam play ball?"
' ' Yes ; he 's pretty good. ' '
"Why not tell him so? It makes
you feel encouraged to know people
think you do things well."
"Oh— all right."
"I went to school with a boy who
stuttered. His name was Harry. ' '
' ' Was he — pretty bad ? ' '
"Yes. We used to call him 'Ha-
Ha-Ha-Harry. ' We laughed at him,
and some of the children mocked him.
I didn 't, because I was such a bashful
little girl ; but I often think how
much kinder we might have been. We
knew it might hurt Harry's feelings,
but we didn't know it might keep him
from talking better."
' ' Will Sam always stutter ? ' '
' ' I don 't think so. I hope not.
Those who have made a special study
of the difficulty know so much more
about stuttering than they used to.
Some specialist may already be work-
ing with Sam's parents to find out
what causes his speech trouble. It is
quite possible that he will go away
November 17, 1949
to another school where they can help
him more."
"Cousin Sandra used to say 'tat'
for ' cat. ' ' But she can say it all right
now, ' ' commented Billy.
"Yes, but that was baby talk. Aunt
Sue just kept repeating words cor-
rectly for her and helping her to hear
them correctly pronounced until she
talked plainly. You used to say
'wun' for 'run,' yourself."
"Did I?" Billy's tone showed dis-
belief.
"You certainly did — all the time.
We thought it was cute at first and
let you go on saying it when we
should have corrected you."
" I 'm glad I was cured without hav-
ing to go to a special school, or any-
thing like that. ' '
"So am I, Son. Yours wasn't a
serious difficulty. Many little boys
and girls — boys especially — have trou-
ble in learning to talk properly. But
almost all can learn if they have
help."
"I don't know how I could help
Sam."
"Being kind to him is one way, I'm
certain of that, and waiting for him
to finish what he is saying is another.
Take time to listen. ' '
"I'll try, Mom."
CONTRIBUTE TO CROP.
(Continued from page 3.)
campaigns, we want to make a special
gift for this Christian work from our
own cooperative club efforts," Mrs.
Myers explained. "The need is still
great, and every carload possible
must go from Virginia. ' '
The Clubs are now having bake
sales, food auctions at club and coun-
ty achievement day programs, and
other affairs to raise the cash dona-
tion. These gifts are to be collected
by county club chairmen and turned
over to district chairmen by Novem-
ber 15. The commodity for the car-
load will be selected according to the
total State funds, but the goal is at
least $2,000, she said.
"We are especially pleased that
our gift will be used for the State
dedication, and have scheduled our
mid-winter meeting of the Federa-
tion executive committee and board
members for November 21-22, so that
these club women may be in Rich-
mond and participate in the dedica-
tion," she continued.
The Federation gift grew out of a
suggestion made to Halifax County
clubs by the editor of the Halifax Ga-
zette, Lynn Shelton, of South Boston,
Mrs. Myers said.
November 17, 1949
THE CHRISTIAN SUN
Page Eleven
EXCERPTS FROM AN APPEAL
FROM THE YOUTH OF
EUROPE. *
' ' Give us freedom from fear of war
— that is enought ! ' ' This appeal ad-
dressed to America by a Finish vol-
unteer worker helping with the recon-
struction of Lapland summarizes the
greatest longing of the young people
of all Europe.
I have worked with these young
people in Poland, Germany, Finland,
Italy, France and Belgium, during
23 months of the past three years, re-
building schools, hospitals, and homes.
Always the fear of another war has
hung over their heads, war threat-
ened, they feel, as much by the United
States as by Russia. I have interpre-
ted to them again and again that
American people do not want war,
that the American people do not
threaten war, and only too readily
they agree, remembering too well how
little the people in their own countries
wanted the last war, how completely
their own government got out from
under the control of the people.
Again and again I asked European
work camp groups what they would
want me to advocate back in America.
Usually they would hesitate at first to
speak their mind, but when I sug-
gested that the problem seemed to be
to convince Europe that we really in-
tended peace they readily agreed.
Asked if they would be convinced
if we reduced our military appropria-
tions from fifteen billion to five bil-
lion and increased our Marshall Plan
aid from five billion to fifteen billion
they looked at me with such a wistful
longing that I felt ashamed of raising
their hopes when I knew it was too
much to hope for.
Consider, for example (the young
people of Great Britain particularly
would ask us), the 1,500,000,000 col-
ored people throughout the world, for
whose loyalty we are competing with
the Communists. Our military might
*These excerpts are a portion of a state-
ment prepared by David S. Richie and were
presented to the House of Representatives
by the Hon. George G. Sadowski this past
spring. The thoughts expressed in the
statement have been clariified in his mind
through his experiences as a staff represen-
tative of the Amrican Friends Service Com-
mittee.
has absolutely no attraction for them,
especially when our race relations
here at home brand us as hypocrites.
On the other hand, we can win the
loyal cooperation of these hundreds of
millions of colored people throughout
the world. Britain in India is prov-
ing it. We can win, but only by prac-
ticing at home the equality of oppor-
tunity for all people, which we pro-
fess, and by actually providing the
economice, educational, and humani-
tarian assistance to the depressed peo-
ple of Africa, Asia, and Indonesia,
which our tremendous productive ca-
pacity makes possible. This is the
only road to peace. Can we see how
much, how desperately much, the tor-
tured people of the world want us to
chose this road and renounce the road
to war?
Most young people in Europe un-
derstand economics better than we
do. They know that free-enterprise
economics are threatened by perodic
depressions when the people cannot
buy the total production of the na-
tion. They know that depressions
can be avoided in two ways. They
can be avoided, or at least postponed,
by ever-increasing military expendi-
tures, but everyone in Europe knows
that Hitler proved this way to be the
way of death. They also know that
these depressions can be avoided by
the cooperation of industry and agri-
culture with the government in social
welfare programs that fully utilize
the productive capacity of the na-
tions.
Finally, young people in Europe
would urge us to put our faith in
world government, in full support of
the United Nations. Whether they
are from eastern or western Europe
younsj people would say the same —
the North Atlantic Pact is a rejection
of the United Nations ; it is an admis-
sion we consider the United Nations
to have failed, that we consider co-
operation with Russia in the United
Nations to be hopeless.
It is an assertion that we choose to
rely on the ways of force rather than
on the ways of peace. They would
say that this decision has not been
forced upon us. They would say that
the United Nations has not failed ; the'
way of war has failed, but the way
world government has not yet serious-
ly been tried. How can it be other-
wise when the United States has not
spent as much as one-fifteenth of what
we are spending on Avar preparations
this year on the peacemaking institu-
tions of the world government ? What
could happen if we invested one-fifth
or one-third, or conceiveably one-half,
of our military budget in the peace-
making funcions of the United Na-
tions, of UNESCO, and the rest? The
people do not expect us to do so ; they
are only too cynical and discouraged.
They are only too likely to become in-
creasingly bitter. But somehow, I
still have faith. I have faith in the
American people, in our good inten-
tions, in our ability to see the right,
and in our courage to do it, without
fear.
I have faith in the responsiveness
of people and of governments to such
right behavior. I have seen such re-
sponiveness on both sides of the iron
curtain to the tiny demonstration of
good will that the American people
have made possible for the Quakers
to carry out in a dozen countries of
Europe. It it my hope that we will
multiply these authentic demonstra-
tions of good will. But it is my hope,
above all, that we listen before it is
too late to the appeal of the Finnish
work camper in Lapland, and so win
the peace of the world : ' ' Give us
freedom from fear of war. That is
enough."
WORDS OF THANKS.
The family of Lacy Pressnell wish
to thank the Seagrove, Spoons Chapel,
and Pleasant Grove, Churches for
their many nice gifts received from
them as they leave this field and go to
the Liberty, Smithwood, field.
The farewell dinner and gifts from
the Seagrove Church — we will never
forget.
The farewell service and the won-
derful pounding the chtirch at Pleas-
ant Grove gave us in something we
will always think of as a great day
in our lives.
The Spoons Chapel Church was so
nice to us, we can not use words to ex-
press our gratitudes, so we will just
say, thank you all, and God bless you.
Rev. & Mrs. Lacy Pkernell
and Family.
Many of us are like the little boy
we met trudging along a country road
with a cat-rifle over his shoulder.
"What are you hunting, buddy?"
we asked. "Dunno, sir, I ain't seen
it yet. ' '— R. Lee Sharpe.
Page Twelve
THE CHRISTIAN SUN
November 17, 1949
m
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ms
sill
oiniQay ocnooi i^essoii
By Rev. H. S. Hardcastle, D. D.
minium mm iiiiiiiiiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiimiiii mini iiiiiiiini nun inn iiiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiihiiii
m
JEREMIAH, A SPOKESMAN OF GOD.
Lesson IX — November 27, 1949.
Memory Selection : Woe unto him
that buildeth his house in unright-
eousness, and his chambers by in-
justice; that useth his neighbor's
service without wages, and giveth
him not his hire. — Jeremiah 22:13.
Lesson : Jeremiah 1 ; 14 :7-22 ; 20 ; 22 :
1-23 ; 32 :6-10 ; 37, 38, 39.
Devotional Reading: Philippians 1:
12-20.
A Sense of Mission.
This man Jeremiah had a deep con-
viction that he had been called, and
a sense of mission. As he looked back
on the experience, he felt that he had
been called even before his birth, and
that he had been commissioned to
speak for God. The word of the Lord
had come to him, of that he was sure.
But like every honest man. he had felt
a sense of unworthiness or of unpre-
paredness. He felt that he could not
speak for the Lord, for he was even
as a child. Like so many people he
tried to "beg off" from the task to
which he had been called.
But God empowers those whom He
calls. He gives strength for the work.
"Say not that I am a child," said
God, "for thou shalt go to all that
I shall send thee, and whatsoever I
command thee, thou shalt speak. Be
not afraid of their faces, for I am with
thee to deliver thee." Furthermore
the Lord put fortli his hand and
touched the mouth of the prophet,
and thus symbolically put words in
his mouth. He did more. He told
the prophet, that seemingly weak as
he was, he was to be set over nations
and kingdoms, to throw clown and
to destroy, and to pull down, to build
and to plant. In short he was to pro-
nounce judgment in the name of the
Lord upon those in places of leader-
ship and power. God had a difficult
task for this man, and He undergird-
ed his life for this task.
How satisfying it is to have a sense
of mission. What stability and peace
and power it gives to life to know that
one has a task to do. What inspira-
tion it gives to have direction in life,
to feel that life has a meaning, direc-
tion, purpose. As a matter of fact
religion at its best gives a sense of
mission and direction and power. And
this is true not only of ministers and
missionaries, but of many humble men
and women who live at peace with
themselves and who have poise and
power in life because they have found
meaning and direction in life through
reliigon.
Out of the Depths.
Jeremiah, like Elijah, was a man of
like passions as we are. He had his
times of discouragement and tempta-
tion to doubt. He "got himself in
Dutch" with one of the high digni-
taries, who promptly humiliated him
by putting him in the stocks over-
night. Released in the morning he
sternly denounces his persecutor. But
then he begins to think about his lot in
life, and in plaintive tones and in pa-
thetic words he cries out against his
lot. But there is no escape or re-
course. If he kept silent the word of
the Lord was as a burning fire shut
up in his bones. Woe was he if he did
not proclaim the word of the Lord.
Many of God's servants have shared
the prophets' experience. There is
always t h e temptation to become
weary in well doing. There comes
sometimes the sense of injustice.
There comes a recognition of the hard
lot of the man who faithfully speaks
the truth, cost what it may. The
spirit is willing but the flesh is weak,
and the man cannot escape the proph-
et even as the prophet cannot escape
the man.
Moral Courage.
Jeremiah had to rebuke those, in
high places. He had to stand before
the king and pronounce judgment up-
on the nation, and call the king to
repentance. He had to announce the
doom that hung like a dark shadow
over his beloved nation. He was ac-
cused of being a traitor to his coun-
try because he thus boldly brought
charges against her for her sins. He
publicly denounced the king for his
irresponsibility, and for the betrayal
of his high office. It took courage to
do this, courage of the highest type,
moral and spiritual courage. But
this man, timid by nature, sensitive
in spirit, was bold to speak the word
of God. Like many of his forebears
and his successors, he did not fear
the face of men, because he had seen
the face of God.
We need more men like him today.
We need more ministers who will re-
buke sin in high places. But we also
need more people in the common
walks of life who will manifest the
spirit of moral courage in their every-
day contacts. The smutty story, the
flippant remark, the open profanity
or blasphemy should be rebuked tact-
fully but firmly by those of us who
name the name of Christ. The fact
is that all too many of us do not have
moral backbone.
Faith in Dark Days.
One section of today's lesson illus-
trates in a dramatic way the faith of
this man in dark days. A piece of
land, the property of his cousin, so it
seems, was for sale. Its value was
very doubtful for the fall of Jerusa-
lem and the complete conquest of the
whole country was evidently close at
hand. But the prophet bought the
piece of land, thus bearing witness to
his faith in the future of Judah, a
time when there would again be a set-
tled state of society in which houses
and lands would again be freely
bought and sold. It was an act of
faith, breath-taking when seen against
the background of the dark days in
which it took place.
Faith for dark days, how desperate-
ly we need that. For sooner or later
life tumbles in on us. Every man,
with but few if any exceptions, has
a date with trouble, and she always
keeps it. Only faith can give the vic-
tory. But it is not belief in some-
thing so much as it is personal trust
in somebody that fortifies life from
within, and gives the victory that
overcomes the world. Faith, living
faith, either insures against defeat,
or brings victory out of defeat.
A Bearer of Bad News.
Hated by the princes of the court,
who had the prophet put down a deep
cistern in which fortunately there was
no water, and rescued by the kindly
act of a slave, Jeremiah at last stood
before the king. "Is there any word
from Jehovah, " asked the king.
' ' There is, ' ' replied the prophet.
"Thou shalt be delivered into the
hand of the king of Babylon." No
shilly-shallying, no dodging the issue,
no sugar-coating the truth. Like many
another spokesman of the Lord, this
man had to announce the judgment
of God on sin, personal and national.
The proclamation of the goodness
sometimes involves, the proclamation
of bad news of judgment.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
Solitude is as needful to the imagi-
nation as society is wholesome for the
Character. — James Russell Lowell.
November 17, 1949
THE CHRISTIAN SUN
Page Thirteen
THE SUN'S PULPIT.
(Continued from page 8.)
them in that moment felt that the
United States as a nation was done.
James A. Garfield, who was later to
be President of the United States,
arose and made a brief talk to a great
throng of people. As they listened
he said : 1 ' God lives and the Govern-
ment in Washington will go on. ' ' This
new hope of the presence of God in
the life of the nation gave new cour-
age and inspiration to all those frus-
trated people.
It was Job who said, "Though he
slay me yet will I trust him. ' ' In his
experiences of great anxiety and sor-
row he found that life was under-
girded by great spiritual realities.
"I had heard of thee by the hearing
of the ear but now mine eye seeth
thee."
In the Book of Psalms this question
is asked, "If the foundations be de-
stroyed, what can the righteous do!"
This seems to many that life can ar-
rive at a point from which there is no
way out. Some person of faith and
great hope has answered this question
about what the righteous can do when
the foundations are destroyed. This
is the answer : They can keep right
on being righteous. This is true be-
cause they meet God in hope, in spite
of everything.
In the twenty-third Psalm, which
has been called "the Nightingale of
the Psalms," occur these words of
great promise: " Though I walk
through the valley of the shadow of
death I will fear no evil for thou art
with me. "
The New Testament has this state-
ment uttered by people who in an ex-
perience of deep sorrow said : ' ' We
sorrow not as though we had no
hope."
In the most desperate hours of his
life John Bunyon wrote Pilgrim 's
Progress. Today a great multitude of
men and women whom no one can
number, can, if they decide to do so,
meet God the Father of us all in a
world-wide experience of personal
grief and loss. There never has been
a day when people have felt more
frustrated than now. People are not
having an easy time in this world to-
day in any particular. The coming of
tomorrow will not make it much dif-
ferent. Think of it as Ave may, all of
us are living in a dreadful time. So
far as we are able to see we will con-
tinue living in such a time for many
years to come. In such an experience
only God can make the things that
matter most real to us. In such a time
we feel like joining with Paul in say-
ing: "If God be for us who can be
against us."
St. Augustine said, ' ' One loving
heart sets another on fire. ' ' This is
one way of saying that we touch God
in great, good and Christlike person-
alities. In other words we see Him in
the best men and women we know. At-
tractive personalities help us to meet
God. We meet him in those who are
filled with his spirit. It is said of
some of the men in the New Testa-
ment : ' ' They took knowledge of them
that they had been with Jesus. ' ' God-
like men and women make God real.
Dan Poling a prominent Baptist
minister of Philadelphia, lost a prom-
ising son in World War II. He tells
about this son in a rather unusual
story called Your Daddy Did Not Die.
This was written in the form of letters
to the child of his dead son.
My friend, Dr. Ernest M. Ligon,
of Union College in New York State,
writes a brief introduction to this
book. He knew Clark Poling in the
City where he teaches and where Mr.
Poling was a minister. He says that
"he met God" in a most rewarding
way in the personality and spirit of
Clark Poling.
Christians feel that they meet God
most vitally in Jesus Christ — "He
that hath seen me hath seen the fa-
ther." Jesus alone has brough God
closer to us in saving redemption and
satisfying ways. Somehow when we
think of God we think of Jesus. He
is so completely identified with God
in our thoughts, experiences and liv-
ing that we always think of Him when
we think of God. "The father and I
are one."
What Happens in Our Lives
When We Meet Godf
We are made acutely aware of our
need of moral and spiritual cleansing
and forgiveness. We are given a new
status as the ' ' children of God. ' ' We
cry "Abba Father." We are given
a new start in life. We are quickened
in our innermost being to greater liv-
ing. A new lift comes into life.
Fresh hope for all the days before us
is given.
We know as we have never known
wh at it means to hope in God.
We have a new experience in what
the New Testament calls "life to the
full." "I am come that they might
have life and that they might have
life to the full." We are able to see
the world in a new light. We see our-
selves in a larger way than ever be-
fore. We see the significance of peo-
ple as we never have before. We are
given a new interest in our responsi-
bilities and privileges of working to-
gether with God and all good men in
the making of the best possible world.
We are given the power to see what-
ever may come through to a victorious
conclusion. We are given a new pow-
er of endurance — "love endures all
things. "
The Supreme Opportunity of the
Church in the World Today
Is to Help People Meet
With God.
The oldest name for a church build-
ing was ' ' The Meeting House. ' ' This
meant that people met one another as
the children of God in a great and
growing experience of common
friendship. They thought of them-
selves as brothers and sisters together
in Christ. The Meeting House also
meant supremely that they met with
the great God of the earth, the sky,
the larger universe and of the human
heart. In the House of God men
pray, they repent, they dedicate them-
selves to God ; they worship God ; they
have friendship with one another as
His children and with Him as their
father.
The Church of Christ seeks to have
a world order in which war will be no
more. It seeks to bring all people to
a saving knowledge of Christ the
world around. In all that the Church
seeks to do for men it means to bring
them into the living presence of God.
If we are conscious of God 's presence
in our lives and in our world, life will
have its richest and most rewarding
meaning ; but if we do not have this,
life will lose its zest and its meaning.
STEWARDSHIP.
(Continued from page 9.)
Foreign Missions and the 22nd An-
unal Meeting of Mid-West Regional
Congregational Christian Churclies.
The Every-Member Canvass held
annually by thousands of churches in
many denominations may be a "time
of great spiritual renewal," said Mr.
Thompson, if properly prepared and
executed. The secret of a successful
canvass is a large group of canvassers
carefully prepared, who go out to tell
the story of the church and its work
in every home in the parish. The
Missions Council of Congregational
Christian Churches has prepared a
complete set of "tools" to help their
canvassers do this in a nation-wide
campaign called Planned Education
for the Every-Member Canvass.
A year's subscription to The
Christian Sun will make a wonder-
ful Christmas gift for a sick or shut-
in friend.
Page Fourteen
THE CHRISTIAN SUN
November 17, 1949
| The Orphanage |
Dear Co- Worker:
Forty orphanage children made
good with their pageant presented to
the packed house at the Western
North Carolina Conference on this
past Wednesday night. And, by the
way, I wish to tell you that that was
one of the best Conference sessions I
have attended in many a day. Every-
thing was planned well, the layman
president, Mr. George T. Gunter, did
an excellent job, and the Lesters and
their church set a record hard to sur-
pass in hospitality. The children will
present the same program to the Bur-
lington Sunday School tomorrow (No-
vember 13), and again to the Burling-
ton Rotary Club on November 21.
Mrs. Truitt and three house matrons
—Miss Hattie Brakefield, Mrs. Oie
Black and Mrs. Nancy Whitt — have
done a good job in training these chil-
dren for the program. First Sunday
in December it will be presented at
the 11 :00 o'clock service in the Pleas-
ant Hill (Alamance County) Church.
It is a biblical pageant expressing the
songs of thanks all the way from
Moses to Mary, the mother of Jesus,
and takes 25 minutes to perform it.
Many churches should see it, and the
children in it.
Thanks to Editor House and Man-
aging Editor and Publisher John T.
Kernodle for last week's Sun. Thanks
for the extra copies, and thanks to
Mr. Kernodle for 25,000 Thanksgiving
envelopes which he donates as his
Thank Offering for the boys and girls.
We hope these envelopes come back
home bringing gifts humbly and
gratefully given. Millions of dollars
are spent on most gorgeously beauti-
ful horse - racing tracks, millions on
the races themselves, millions of dol-
lars for fun and recreation — and no
complaint by anybody — but why not
lay down a few thousand for these
dear little children? That is my ques-
tion. How about investing in the
happiness and welfare of these home-
less, unfortunate boys and girls ? How
about remembering them in your
spending. Let the Christ tell you that
"in as much as you did it unto the
least of one of these ye did it unto
me?"
Some really good gifts are showing
up in this week's report. The big-
hearted donors are being thanked
with sincerest appreciation. A list of
donors of good, clean clothing is at-
tached and the donors thanked. If
the clothing is like you would be glad
for your little girl or boy to wear to
the college chapel to church, or to
greet their friends on the lawns or
fields here, send it along. Otherwise
send us the money and let us purchase
exactly what they need. All are com-
mended for the clothing sent thus far.
The land is dry enough to sow
grain again. You should have seen
me on one of the tractors this morn-
ing ! I was a little frightened when I
felt the power and pull of it, but it
was much better than old "Carey"
the family mule of forty years ago.
I didn't stay on the tractor long
enough to do more than create a little
fun for the fellows who really knew
how to handle it. This whole business
is fun, every inch and yard, and child
of it. Come to see us and see for
yourselves that it is one of the really
constructive corners in the vineyard
of the Lord. Tn the shoes of some of
these boys and girls stand some of
God's good chances for tomorrow. If
you get a thrill out of helping them,
do it now.
John G. Truitt,
Superintendent.
CLOTHING DONATIONS RECEIVED.
April 20 - November 8, 1949.
Mrs. Fred Schulerud, Norfolk, Va.
Mrs. Lillian Fogleman, Snow Camp, N. C.
Mrs. W. A. Johnson, Burlington, N. C.
Mr. C. B. Riddle, Washington, D. C.
Mrs. A. L. Hanbury, South Norfolk, Va.
Mrs. J. V. Simpson, Burlington, N. C.
Mrs. Clyde Gilliam, Elon College, N. C.
Mrs. Bertha Iseley, Burlington, N. C.
Mrs. C. J. Beale, Franklin, Va.
Richard Jackson Circle, Union Christian
Church, Burlington, N. C.
Mrs. Carl Hartman, Havre DeGrace, Md.
Mrs. M. B. Rives, Graham, N . C.
Mrs. R. T. Brittle, Dendron, Va.
Miss Catherine Liskey, Harrisonburg, Va.
Miss Bertha Iseley, New Bern, N. C.
Oakland Christian Church, Chuchatuck, Va.
Miss Nellie G. White, Greensboro, N. C.
Mrs. Annie N. Fcrrell, Chapel Hill, N. C.
Mr. Louis James, Burlington, N. C.
Mrs. E. R, Bryant, Jr., Franklin, Va.
Mrs. C. W. Parker, Portsmouth, Va.
Mrs. Louise C. Murray, Milton, N. C.
Mrs. E. B. Bailey, Wakefield, Va.
Mrs. J. A. Williams, Franklin, Va.
Mrs. J. A. Campbell, Burlington, N. C.
Suffolk (Va.) Friends.
Miss Faye Simpson, Burlington, N. C.
Mrs. Roy A. Richardson, Suffolk, Va.
Miss Edith Walker, Burlington, N. C.
Mrs. Clive Shoffner, Burlington, N. C.
Mrs. Horne, Burlington, N. C.
Mrs. J. A. Perry, Sunbury, N. C.
Mrs. A. Y. Allred, High Point, N. C.
Cypress Chapel Missionary Society, Suffolk,
Va,
Mrs. A. L. Goswick, Williamsburg, Va.
Mrs. W. J. Bidgood, Portsmouth, Va.
The Elite Shop, Raleigh, N. C.
Wake Chapel Missionary Society, Fuquay
Springs, N. C.
Bethel Missionary Society, Burlington, N. C.
Damascus Missionary Society, Sunbury, N. C.
REPORT FOR NOVEMBER 17, 1949.
Sunday School Monthly Offerings.
Amount brought forward $ 9,514.49
Eastern Va. Conference :
Rosemont $50.00
Waverly — Thanksgiving :
Mr. Garland Gray 100.00
Miss. Iris Dewell 2.50
Wevery S. S 9.05
Windsor S. S 10.00
171.55
N. C. & Va. Conference:
Elk Spur $12.00
Greensboro, First — Thanks-
giving, Mr. W. B. Truitt 100.00
Greensboro, First 149.04
Happy Home S. S 19.82
Ingram S. S 19.92
Kallam Grove 15.00
Pleasant Grove 6.04
Union (N. C.) 82.00
403.82
Western N. C. Conference:
Graces Chapel $20.00
Pleasant Grove 10.00
Ramseur 8. S 25.20
Smithwood 10.00
65.20
Valley Va, Conference :
Winchester 8.34
Total this week from churches $ 648.91
Total this year from churches $10,163.40
Special Offerings.
Amount brought forward $13,816.14
Mr. Cook, children $10.00
Mr. Ridge, children 15.00
Mrs. Kineh, children .... 15.00
Gasoline refund 75.50
■ 115.50
•County :
Alamance (Doris Ward) . 20.00
Vance (Proctor girls) . . . 30.00
■ 50.00
Thanksgiving Offerings.
Mr. Bernard Cone $25.00
Mr. L. W. Hearn 10.00
Mrs W. C. Wicker 5.00
Mr. C. M. Fields 10.00
A Friend 500.00
Miss Dorris Jones 50.00
Mr. E. H. Wilkins 100.00
Mr. Ben G. Johnston .... 25.00
Mr. Alfred W. Haywood . 50.00
775.00
Total this week from Special
& Thanksgiving Offerings $ 940.50
Total this year from Special
& Thanksgiving Offerings $14,756.64
Grand total for the week ... $ 1,589.41
Grand total for the year . . . $24,920.04
MUSINGS OF A SOCIAL ACTION
COMMITTEE CHAIRMAN.
By Bernard V. Munger,
Chapel Hill, N. C.
Has the spirit of Isaiah been given
a fair deal in your thinking about
these Sunday school lessons we've
been studying recently ? He hasn 't if
his denunciations of social wrongs
hasn't been made specific, and local!
Oh, there's little doubt concerning
November 17, 1949
THE CHRISTIAN SUN
Page Fifteen
how specific that recent" temperance "
lesson was made. But, how specific
were his exhortations and denunci-
ations made if they dealt with other
areas of life in our communities ? Did
we make it clear, for instance, that
Isaiah, an out and out pacifist, was
talking about such things as our own
misplaced trust in the Atlantic Pact
and our atom bomb pile? Did we
point up how Isaiah's plea that we
"execute justice between a man and
his neighbor," might be pertinent to
the discrepancy between many school
buildings for Negro children in com-
parison to neighboring schools for
white children ? Did we make it clear
that Isaiah was the kind who would
not have let it go unmentioned in his
day were a great trust trying to
cover up its lawlessness by propa-
ganda about ' ' good food sold cheap 1 ' '
Surely that lesson in which Isaiah
talked about "monopolies" should
have caused a bit of investigation con-
cerning the current suit against the
A. and P. The spirit of Isaiah would
have at least led us to insist that the
"facts" should have an airing. For
instance, his spirit would move us to
question whether the full-page adver-
tisements of the A. and P. tell the
whole truth. They do not tell that
the A. and P. was convicted and fined
because it "willfully and unlawfully
formed and carried out a wrongful
and unlawful combination and con-
spiracy to unduly, unreasonably, and
directly restrain interstate trade and
commerce in food and food products.
. . ." Further, there is no mention
in the adds that the conviction was
upheld when the case was appealed.
Nor is the reader given any assurance
whatever that the A. and P. did
"cease and desist" from the practices
of which they were convicted !
In like manner, I think the spirit of
Isaiah's denunciations of oppression
and community unconcern would have
led us to consider some facts about
the Hart Mills Strike at Tarboro.
The prophets were never ones to
evade an issue because it was close
at home. They would have had a
word to say in denunciation of an ab-
sentee ownership which considers the
welfare of a whole North Carolina
community to be relatively unimpor-
tant. I doubt if Isaiah would object
to a Sunday school teacher or student
condemning an absentee ownership
so fanatically opposed to labor's self-
organization that back in the late
1920 's it liquidated a whole mill, rath-
er than practice collective bargaining.
Isaiah's sympathies with the common
man were such that he would have
grieved that one old man, thousands
of miles away from the scene of the
suffering, could, by his stubbornness,
cause men, women and children
throughout a whole community to suf-
fer or else give up their rights and
their dignity! (I should add, lest it
seem that I think Isaiah was exclu-
sively ' ' pro - Labor, ' ' that I think
Isaiah would no doubt have applied
some of his sharpest denunciations to
that bushy -browed Mine - Worker's
boss who is acting just like the old
man from the Middle west whose
word is holding up a settlement in
Tarboro.)
However, we think about these mat-
ters, I don 't believe that we can think
that Isaiah would have approved of
any discussion of "social righteous-
ness" unless that discussion had at
least tried to come to grips with such
matters as these ! For that reason the
Social Action Committee Report given
at the meeting of the Eastern North
Carolina Conference urged all mem-
bers of our churches to give particu-
lar consideration and study to the
Sunday school lessons which deal with
the prophets. Since giving that re-
port, and mailing it out to the
churches, I've been wondering if the
spirit of Isaiah has been getting a
chance to lead us to specific matters
which have a right to get discussed in
Sunday school classes, because they
are woven right into the very fabric
of our daily living.
TRIBUTE TO DR. I. W. JOHNSON.
(Continued from page 6.)
0 — Only — Only pastor many of us
have ever known. He has per-
formed for many of us and our
families the the official ceremon-
ies of the church. He has led us
in worship, in song, in Bible
study, and in Christian living.
He has shared with us our joys
and our sorrows. We have en-
joyed together many rich hours
of fellowship.
N — Noble — Webster destines noble as
being great in deeds and acts.
Paul in contrasting the members
of two churches he had estab-
lished said, that the people at Be-
rea were more noble than those in
Thessalonica, in that they
searched the Scriptures daily to
find if those things were so. We
have reason to believe that Dr.
Johnson is noble in the Bible
sense of the word. We believe he
searches the Scriptures daily, be-
cause for fifty-one years and four
months he has given us the bene-
fit of the knowledge gained there-
by.
Since fishing is Dr. Johnson's favo-
rite recreation we would like to dedi-
cate to him the following poem by
Edgar Guest :
Out Fishin'.
A fellow isn't thinking mean — out fishing'.
His thoughts are mostly good and clean — out
fishin.'
He does not knock his fcllowmen, or harbor
any grudges then.
A fellow's at his finest when — out fishin'.
Afellow's glad to be a friend — out fishin'.
A helpin' hand he'll always lend — out fishin'.
The brotherhood of rod and line an' sky and
stream is always fine,
Men come real close to God's design — out
fishin.'
A fellow isn't plotting schemes — out fishin'.
He, only busy with his dreams — out fishin'.
His livery is a coat of tan; his creed — to do
the best he can ;
A fellow's always mostly man — out fishin'.
APPORTIONMENT GIVING.
(Continued from page 7.)
of $10,724.63, whieh means that so
far as the college is concerned it is
more than four thousand dollars short
of its total apportionment. I trust
that the Sunday schools and churches
are aware of the fact that the college
year runs concurrently with the cal-
endar year and that these churches
have the opportunity of completing
their conference apportionments for
the college on or before January 1,
1950. Should these churches be fully
aware of the needs of Elon College
and the opportunities they have to
give encouragement to the college in
its heroic efforts to maintain a com-
mendable and effective program of
education, I am sure that they would
put forth every possible effort to raise
their apportionments in full.
Previously reported $ 9,950.37
Eastern Va. Conference :
Berea (Norfolk) 20.00
Rosemont 50.00
Windsor S. S 17.25
N. C. & Va. Conferencee :
Apple's Chapel 56.76
Berea 34.00
Bethel S. S 5.00
Elk Spur 11.00
Greensboro, First 385.44
Happy Home S. S 10.84
Hines Chapel 9.83
Ingram 8. S 19.86
Pleasant Grove 18.06
Union (N. C.) 97.00
Western N. C. Conference :
Flint Hill (M) S. S .88
Pleasant Cross 20.00
Pleasant Grove 10.00
Valley Va. Conference:
Winchester 8.34
Total $ 774.26
Grand Total $10,724.63
Page Sixteen
THE CHRISTIAN SUN
November 17, 1949
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Prayer for Use in Connection with CROP
And behold, a certain lawyer stood up' and
made trial of him, saying, Teacher, what
shall I do to inherit eternal life?
And he said unto him, what is written in the
law? how readest thou?
And he answering said, Thou shalt love the
Lord thy God wi'.h all thy heart, and with
idl thy soul, and with all thy strength, and
with all thy mind; and thy neighbor as
thyself.
And he said unto him, Thou hast answered
right; this do, and thou shalt live.
—Luke 10:25-28.
F OOD FOR THE
HUNGRY!
FRIENDSHIP FOOD TRAINS
Our Father:
We come to Thee today in humble thankfulness for the rich harvest of
life-giving products from the fruitful earth. For the earth is the Lord's and
the fullness thereof.
We thank Thee for our daily bread from the fullness of the earth.
And, on this Sabbath, we thank Thee for the opportunity to turn our
eyes and our hearts across our bountiful fields, across our meadows, our
gardens and our homes to our neighbors over all the earth. For Thou hast
made of one blood all nations of men for to dwell on all the face of the earth.
We know that many of our neighbors over the earth are in want; for their
daily bread, for clothing, for shelter, and yes, for Christian love. We pray
that our efforts to share life's material goods with them, through Christian
giving in Thy name, will follow the gleam to fulfilment of Thy Kingdom.
Give us the strength to keep our weak brothers, our neighbors, from
perishing.
Give us the wisdom to be merciful to them, as our Father is merciful.
Give us the faith of our fathers, the faith to hold high the cross of Chris-
tian brotherhood through our help to our brothers across the vast plains, the
towering mountains and the deep seas. Thus can we love Thee with all our
heart, and with all our soul, and with all our strength, and with all our mind.
This we pray, so that we shall inherit eternal life in service to Thee. Amen.
1844 - Over a Century of^r^lc!e?li«atia!>uDeaomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, NOVEMBER 24, 1949 Number 46
The Thanksgiving Guest
By Charles A. Wells
you Aave so -mu.ch~
-fhou art -f/'J/ccL -with, such.
v.nxtet/es -^qs/ Uiou.
One of the most ironic things about our American civilization today is
revealed when we sit down in the midst of our bounty and consider the Pilgrim
fathers who gave us the Thanksgiving festival. They were surrounded by
constant physical dangers; they knew little comfort from the elements; their
ranks were swept by famine and illness. Yet they gave America an early
inheritance of calm, steady nerves, serenity and courage that endured as our
national characteristic until modern days. But now in the midst of an abun-
dance greater by far than that of any other nation, blessed by a hemispheric
security also unique in the experience of men, we seem to be about the most
hurried, harassed of all people. Foreigners come here from shattered Europe
and are shocked by the enormous sense of anxiety we reveal. We apparently
have everything but faith. But when faith is missing, everything else must
take a discount. And that was what the Pilgrim fathers had — faith — faith in
God, themselves. We must ask the Pilgrim fathers to sit at our tables this
Thanksgiving season that we may acquire some of their deep abiding faith,
seasoned by danger, but cultivated by prayer and quiet meditation.
Page Two
THE CHRISTIAN SUN
November 24, 1949
| News Flashes f
The Executive Committee of the
Southern Regional Meeting will meet
in Central Church, Atlanta, on Wed-
nesday, November 30. Dr. Thomas
Anderson is the president.
Greetings have been received from
Mrs. William Harrell and Mrs. W. B.
Williams who attended the sessions of
the women of the E. & R. Church and
the C. & C. Church last week.
Sunday morning services of the
Rosemont Church are being broad-
cast during November over station
WRVC-FM, Norfolk, Virginia. The
sermons are given by the pastor, Rev.
H. G. Councill, Jr. *
The Southeastern Area Preparatory
Conference of the National United
Evangelistic Advance will be held in
Greensboro, November 28 and 29.
Conference leaders announced include
Dr. Wofford C. Timmons, Dr. Arthur
S. Wheelock, minister of the Church
in the Highlands, White Plains, New
York; Rev. Albert E. Couch, Execu-
tive Director of the Cleveland (Ohio)
Union; and Rev. Paul W. Rishell,
minister of South Church, Brooklyn,
New York.
Holy Neck church has two new and
well equipped Sunday school rooms.
The rooms were dedicated some time
ago. A number of people gave liber-
ally toward these rooms. Garland
Gray of Waverly, Virginia, gave a
fine lot of lumber. Rochelle Eason of
our church gave a fine gift of lumber.
Camp Manufacturing Company of
Franklin gave a gift of money. Loren
P. Waldo of Holland Church drew
the plans for the building. Many
members of the church gave generous-
ly of time and labor. Walter C.
Rawls of St. Louis, Missouri, gave a
gift as a memorial to his father. The
actual money cost of the building was
$5,486.56. Had it not been for the
gifts of money, lumber and labor the
cost would have been much more than
this.
CRESCENDO OF RESIGNATIONS.
Two resignations were announced
almost simultaneously by ministers
who will suceed Dr. I. W. Johnson of
Suffolk, Virginia. Dr. Jesse H. Dol-
lar, pastor of the Elon Community
Church, has accepted a call to the
Liberty Spring Church and will be-
gin his ministry there in February.
Dr. Dollar has this to say concerning
his call to Liberty Spring: "There
are almost unlimited possibilities
there, and I believe within the next
ten years or so we can develop one
of the outstanding rural churches in
the country. That will be my aim.
Dr. Dollar.
I am not going there to 'retire,' but
to try something I have felt for a
long time somebody should be doing
in our rural churches. ' '
Next in the crescendo of resigna-
tions within the Convention is that
Dr. Hardcastle.
of Dr. H. S. Hardcastle of Newport
News who will become pastor of Berea
(Nansemond) and Oakland Churches,
February 15. Dr. Hardcastle suc-
ceeded Dr. Dollar at Newport News.
It is gratifying to know that these
two men are not being lost to the
Convention in this general ministerial
shakeup. Both have rendered valu-
able services wherever they have been,
and The Sun bids them Godspeed in
their new parishes.
LANGDALE, ALABAMA.
Rev. Melvin Dollar is just begin-
ning his fourth year as pastor of the
Langdale Church, Langdale, Ala-
bama. During the three years he has
served as pastor, 254 members have
been received into the church. Physi-
cally, the church has been completely
remodeled, with a Religious Educa-
tion Department being added to the
original plant.
Mr. Howard Morris has been se-
cured as minister of music. He re-
ceived his training at Berry and Pea-
body Colleges, and has had ten years
experience in teaching music in high
schools and directing church choirs.
He is now preparing a Christmas Con-
tata of 33 voices, to be presented Sun-
day night, December 18. It is antici-
pated that through his leadership the
church has much to look forward to
in the field of music.
Nora Lee Hollis,
Reporter.
A LETTER TO DR. O'NEILL.
Newport News, Va.,
November 5, 1949.
Dr. W. B. O'Neill
Holland, Va.
Dear Dr. O'Neill:
As you know, the Eastern Virginia
Conference commissioned me to write
you, on behalf of the Conference, a
word of appreciation of your services
to the Conference and the larger fel-
lowship of which the Conference is a
part. I am glad to carry out this com-
mission. I hope that an informal let-
ter will be just as acceptable to you
as a formal resolution.
The Conference is well aware of the
contribution which you have made to
it during your pastorate within its
bounds. You have not only developed
the local church, which is one of the
most effective ways of strengthening
the Conference itself, but you have
given your time and your thought
and your energy to the work of the
Conference, and to the Convention of
which the Conference is an integral
part, and thus you have made a great
contribution to the Conference and to
the Church of Christ.
You have studied to become ac-
quainted with the polity and the poli-
cies of the Conference, you have
served it in many ways, and you have
shown a fine spirit of loyalty to it.
Your integrity of character, your wis-
dom, your sound judgment, and your
fine spirit have enriched the Confer-
ence and strengthened its hands to do
the work of the Master better. As an
(Continued on page 15.)
November 24, 1949
THE CHRISTIAN SUN
Page Three
DR. HELFENSTEIN COMES TO
RICHMOND.
Dr. Koy C. Helfenstein, has acept-
ed the call to the First Congregation-
al Christian Church, Richmond, and
will begin his duties there as minister
on the first Sunday in December.
Well known as a minister in the East-
ern Virginia Conference and the
Southern Convention to older mem-
bers of our constituency, we believe
that a sketch of his services will prove
of interest to our younger group.
Who's Who in the Ministry reveals
that Dr. Helfenstein is a native of
Iowa, having been born in Fairfield
and spending his youth in Marshall
county. His father, Rev. David M.
Helfenstein, became the pastor of
the First Christian Church of Des
Moines just about the time that he
was ready to enter college, and he
entered school there receiving his
B. A. degree from Des Moines College
in 1910. He graduated from Yale
Divinity School, receiving his B. D.
degree in 1913. He also received his
Master's degree from Yale Univer-
sity Graduate School.
The following year he did graduate
work in the University of Edinburgh,
Scotland — afterwards traveling ex-
tensively on the continent as a mem-
ber of a group of students from Ed-
inburgh, Glasgow, Oxford and Cam-
bridge Universities, doing religious
and sociological research. In 1917
he received the honorary doctorate
degree from Defiance College, Ohio,
in recognition of his extended re-
search study and his "uniquely val-
uable pastoral service."
In the summers of 1928 and 1935
Dr. Helfenstein was one of the four-
teen American pastors from various
denominations constituting a Good-
will Fellowship Team sent by The
American Council on Interchange of
Preachers and Speakers between the
Churches of Great Britain and Amer-
ica as guest speakers in churches and
service clubs and to youth groups in
England, Scotland and Holland. In
1930 he was an official delegate to the
World Council of Congregational
Churches held in Bournemouth, Eng-
land, and in the summer of 1932 he
was a member of The American Uni-
versity Seminar to Palestine, at which
time a party of twenty-eight minis-
ters and university professors spent
the summer in Palestine and in the
Mediterranean countries associated
with the Missionary Journeys of St.
Paul. The summer session of The
School of Archaeology and Oriental
Research in Jerusalem also was at-
tended by the group.
Dr. Helfenstein was pastor at Ur-
bana, Illinois, from 1914 to 1920, the
last year of which pastorate he was
also chaplain of the Unibersity of
Illinois located in Urbana - Cham-
paign. From 1920 to 1938 he was
pastor at Dover, Delaware, which
church was for a great part of that
time a member of the Eastern Vir-
ginia Conference. During his pas-
torate in Dover, he received more
Dr. Helfenstein.
than seven hundred people into the
membership of the church. During
the earlier part of his pastorate there
one of the most modern church build-
ings and departmental religious edu-
cation plants in the entire country
was erected and paid for in full—
the building and equipment costing
more than a quarter of a million dol-
lars at that time.
In the summer of 1938 Dr. Helfen-
stein receive an invitation from the
Mason City, Iowa, Church to become
its pastor. During his pastorate in
Mason City two extensive remodel-
( Continued on page 14.)
The Christian Sun
Established 1844 by Rev. Daniel W. K«n.
A Religious Weekly fur the Home, detoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord .lesns Christ is the only
II I of t fie Church.
2. Christ inn is !) sufficient name for the
Church.
:i. The Bible is n sufficient rule of faith
and practice.
-I. Christian character is a sufficient feat
of fellowship and Church membership.
fi. The right of privale judgment and the
liberty of conscience is a right and a pri vi-
lege Mini should be accorded to and exer
eised by all.
BOARD OF EDITORS.
Editor Robert L»u Mouse
Managing Edilor (olm T. Kernodlu
Associate Editors — .1. B. Allen, H. Q. Coun
cill Jr., .1. H. Dollar, F. B. Eutsler, S. C.
llarrell, R. M. Kimball, B. V. Monger,
.1 E. Neese, W. W. Sloan, II. S. Smith.
Corresponding Editors — .). F. Apple (E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), .1. G. Truitt (E. Va.),
It. A. Whitten (V. Va.).
Departmental Editors — Win. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. R. L... House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday Schosl.
Board of Publications — W. .1. Andes, S. E.
Madien, VV. M. Si evens, W. 10. Wissemau,
T. F. Wright.
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Published by the Board of Publications,
agent for the Southern Convention of Con-
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every Thursday except the last in June and
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I nc, Richmond, Va.
Entered as second-class matter at the Post
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der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College,
NT. C.
All other matters of business should be ad
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Contributions should reach the editor at
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[ 1 New [ ] Renewal
Page Four
THE CHRISTIAN SUN
November 24, 1949
'S J^JXSSAGE,
OPEN THE BOOK AND READ.
For a few years before World War I, one of the
most popular songs was entitled "Everybody's Doing
It." The song had little merit but its title has a meaning
'way beyond its own day. For who does not know the
value of getting many people to do the same things at
the same time? Specifically, the fact that millions of
people across the world are reading identical Bible pas-
sages from Thanksgiving to Christmas causes other peo-
ple to join the procession. The impetus of concerted
reading is a powerful lever to encourage people to start.
Encouragement of Worldwide Bible Reading helps ev-
ery individual and every activity in a congregation or
society. Promotion of Bible reading in a local church
interferes with none of the usual ongoing activities. It
undergirds them and invests them with new spirit and
with divine life. It is the most valuable supplement pos-
sible to any other emphasis of the church, regular or spe-
cial. But we want the seed of Bible reading to be sown
so as to bear many fold, not to sprout up quickly from
Thanksgiving to Christmas and then wither away by
the time 1950 has come. After a good start let us be sure
that Bable reading is not suffocated by daily chores or
the cares and pleasures of the world.
May every believer in Bible reading take to heart
seriously the truth that wider use of the Bible starts with
himself. One who does read the Bible daily, does by
his very regularity demonstrate his conviction that the
Scriptures are a healthy, vital and strategic element in
his personal life.
The ultimate translation of our Bible (now available
in 1,108 tongues) is its translation into our personal lives.
The Bible must be opened reverently, yes — but also reg-
ularly and expectantly. There is no substitute for con-
scientious Bible reading. Open the BOOK and read !
PRONOUNCEMENT ON CHINA.
"A tremendous obligation rests upon Christians in
America to withhold hasty judgment on China, to seek
to understand what is going on, and to continue in every
was possible their help to the people of China under
whatever form of government they strive to work out
their national salvation. The American Board is at
work in China for the welfare of the Chinese people,"
says the American Board of Commissioners for Foreign
Missions in a statement issued from International Head-
quarters in Boston, Massachusetts.
"Regardless of the way we in America feel about,
the fact becomes increasingly evident that the people
of China are either accepting, or expecting soon to ac-
cept, a leadership directed by men who are Communists.
The 'People's Government' is controlled by such lead-
ers, but it includes a host of others, not party members,
who are willing to go along with them. A growing
despondency which characterized life under the old re-
gime is now displaced by a fairly pervasive spirit of
hopefulness. . . . Hence it is a condition, not a theory,
which confronts us.
"The bulk of our work in China is continuing. The
great majority of our American Board missionaries are
still on the field courageously and patiently at work.
Missionaries on furlough are planning to return and
some of them have already received from the 'People's
Government' the necessary permission to do so.
"There is reason to believe that new recruits, young,
able, consecrated and adaptable to the new and undoubt-
edly more difficult conditions of life and work than
have obtained in the past, can be found and will be per-
mitted to go to China in answer to the urgent and re-
peated calls from the Chinese Church for reinforce-
ment. . . ."
From information received through direct channels
American Board leaders feel that "there is great hope
that Protestant Christianity can continue its service to
China under the new conditions."
THE WHY AND WHEREFORE OF
CHURCH UNION.
Through their disunity Protestant Churches are
"conveying a distorted and false idea of the whole mean-
ing of Christianity itself," says Dr. Truman B. Douglass
of New York City, Executive Vice-President of The
Board of Home Missions of the Congregational Chris-
tian Churches in an article appearing in the December
issue of the Woman's Home Companion.
On December 14 at Greenwich, Connecticut, the
leaders of a dozen Protestant denominations, represent-
ing approximately half the Protestants in the United
States, will meet for a conference on church unity, says
Dr. Douglass, adding: "It will not be just another talk-
fest on the virtues of cooperation. The participants are
pledged to devise ways to bring about an immediate and
effective merger of Protestant forces in the United
States. So long as different denominations exist, each
will try to justify its existence by showing how it is dis-
tinguished from all the others. This leads to a lack of
emphasis on the central concerns of religion. It means
that the churches, claiming to know the secret of recon-
ciling men to one another, often appear instead to divide
the members of a community. They seem to spend
more time in trying to prove one another wrong than
in showing that Christ was right," comments Dr. Doug-
lass, whose article is entitled, "Let's Unite Our Churches
— Now."
Described as an article that will "make you cheer —
or make your blood boil," Dr. Douglass' thoughtful pre-
sentation will be of deep interest to Protestant Christians
of all denominations. Discussion is being stimulated by
an award from the magazine of a $500 United States
Saving Bond for the best letter written in on "Why I am
November 24, 1949
THE CHRISTIAN SUN
Page Five
for Protestant Church Unification"
and ' ' Why I am Against Church Uni-
fication."
Discussing the question of differ-
ences of opinion over doctrine and
creed, Dr. Douglass says :
"Any plan of union which requires
persons to surrender or compromise
their deepest convictions must be re-
jected. ... No one seriously inter-
ested in church unity has any idea of
imposing on all the denominations
some form of church life which has
uniformity of practice and belief.
We hold that a united church can be
just as hospitable to differences and
varieties as are the existing denomina-
tions. What is really needed is a
basic shift in loyalty." The primary
loyalty of church goers ought to be to
the whole church, and its whole mis-
sion not just to some little part of it.
Most Protestant leaders, says Dr.
Douglass are convinced that "the
unity now possible will leave room for
wide diversity of belief, but will unite
Although man is quite tangible, he
is even more a spirit. In a moment of
time he can project himself in imagi-
nation to the yesteryears. By his
ability to reason he is vastly superior
to beasts which excell him in various
other ways.
This should be especially true in
the case of the minister who is to im-
plement the lives of his people with
unseen realities, and bring to bear
a sense and conviction of the eternal
amid the changing scenes of time.
However, the minister is a man before
he is a minister, and there is that in
every man which requires that "Ex-
cept one be born anew, he cannot see
the kingdom of God. ' ' It would be a
travesty on his high calling to sup-
pose that any lesser thing can be sub-
stituted for this sine qua non of every
Christian life. How can any man
lead another to know and love a Sav-
iour whom he does not know and does
not warmly love? Church member-
ship, ordination, even credentials of
his training should imply this, but
Doctor Shoemaker's Twice Bom Min-
isters calls embarrassing attention to
*The Rev. Carl W. Hiser is pastor of the
First Evangelical United Brethren Church
in Winchester, Virginia. This article is a
condensation of a paper read at a ministeri-
um meeting in Harrisonburg, Virginia, and
by request was presented before the Win-
chester Ministerial Association in Winches-
ter, at the November 1949 meeting. Pre-
sented by Robert A. Whitten for publication
in The Sun, with the consent of Mr. Hiser.
Christians around their central con-
victions and purposes so they can
work together at their common task. ' '
In concluding his comprehensive
article Dr. Douglass suggests three
ways in which any one interested in
church union can help achieve it.
First, "Ask your own minister wheth-
er your denomination will have a rep-
resentative at the December confer-
ence or at any future conference
which grows out of it. If not, ask
why not?" Second, "If you believe
in unity keep talking it and pressing
for it." Third, "Practice Christian
unity in your own community. . . .
"Today there is a holy impatience
in the hearts of most Christian peo-
ple everywhere for a truly united
church. It needs to be given expres-
sion. We need enough public opinion
to overcome the inertias that are
found in a n y established system,
whether religious, political, or edu-
cational," Dr. Douglass emphatically
concludes.
the truth that this does not always
follow. Then let a minister be sure
that he himself has found Jesus
Christ in the forgiveness of his own
sins and in the salvation of his own
soul. Unless this is certain, no eva-
sion can resolve it ; he must face it as
frankly as his lowliest convert, cost
what it will.
The minister will have in his physi-
cal constitution the propensities with
which nature has endowed him. If
he was practical minded before his re-
generation he will be practical mind-
ed still. Likewise, if vissionary and
idealistic. Just so, because a minister
happens to be practical minded, and
of non-mystical temperament, it does
not follow that Christ's promises of
blessed fellowship, a n d answered
prayer, and spiritual power are not
for him. He who was called the Car-
penter, who went about doing good,
yet who spent protracted seasons of
fasting and prayer was himself the
perfect example of the serving Inter-
cessor.
Regardless, then, of a minister's
natural bent, a personal devotional
study of God's Word is an essential
of the first order, not alone for ser-
monizing but for the feeding of his
own soul. This will give substance
to prayer and encourage expectation
in the light of God's promises. He
will be greatly enriched by under-
standing correct principles of ex-
egesis, yet let him never suppose that
this can exhaust the meanings in the
God-breathed revelation for him who
studies in reverent reliance on the
Holy Spirit, so that from its treasures
things new and old will come, making
it a revelation as intimately personal
as if it had been written for him
alone.
Even inspiring biographies of good
men and women, and devotional helps,
can become a crutch if these are used
as substitutes for God's Word. A
good test would be to ask if these,
whether ancient or modern, draw us
to love Christ more, and to feast on
his Word, or merely to revel in the
clever phrasing of some unusual writ-
er.
This article, great abridged to the
space available, must limit its prayer
reference to the inestimably rich min-
istry of intercession. In no phase of
prayer are more lives brought into the
provision and bounty of the heavenly
Father. Here a man prays, and half
across the earth someone is kept by
God's ministering angels free from
harm. It is not enough casually to
pray for this or that. Most of our
intercessions would be but haphazard
and desultory unless we should have
a list of names and objects written
down. This provides a means of
checking that we may offer praise to
God when answers come.
Yours may be the hallowed privi-
lege of sharing something of what the
prophets have called "The burden of
Jehovah," perhaps in connection with
some serious illness or unsual trial
of ours or others by which God would
sever gold from dross as gold is tried
by fire. In unusual crises some have
found triumph and illumination in
secret fasting and prayer since bless-
ing is vitiated or destroyed if these
should be paraded. Ours is the re-
sponsibility for complete obedience
to all God 's holy will.
A spirit of disobedience to God is
disastrous to growth in godliness. As
surely as grosser sins arrest spiritual
growth, so do such things as impa-
tience, irreverence, worry, bitterness,
evil speaking, an unfenced temper,
ceaseless and ridiculous levity, not to
be confused with the wholesome pleas-
antries which do good like a medicine
to a merry heart.
To doubt a trusted friend is a sad
indictment ; but when our unbelief is
leveled against God, the spiritual con-
sequences are most lamentable.
Wrong beliefs honestly held are not
always attended with the evil conse-
quences of wilful refusal to believe,
yet, if a baby should believe that
(Continued on page 13)
The Minister's Inner Life
By Carl W. Hiser..*
Page Six
THE CHRISTIAN SUN
November 24, 1949
KTIRAL LIFE CONFERENCE
COMPLETED.
The multiple problems confronting
Protestantism in American rural life
can be solved only through the co-
operative efforts of all major Protes-
tant denominations working as a sin-
gle force unhampered by denomina-
tional limitations and restrictions.
This in essence sums up the many
recommendations reached by various
commissions at the sixth annual Con-
vocation on the Church in Town and
Country sponsored last week in Lin-
coln, Nebraska, by the Home Missions
Council of North America, the Fed-
eral Council of Churches, and the In-
ternational Council of Religious Edu-
cation.
Commission reports presented to
the Convocation for referral to the de-
nominations for study and action
dealt with practically every phase of
rural church life, including special
problems encountered in isolated
areas, ' ' fringe ' ' areas on the outskirts
of large industrial centers, cut-over
timberlands of northern states, the
cotton-growing areas, and the rural
industrial community.
In each instance, these reports re-
peatedly called for cooperative Prot-
estant effort and planning as a means
of bringing about a more creative and
dynamic rural ministry.
For example, the report on a relig-
ious ministry to isolated areas, point-
ed out that the high cost ' ' in men and
means cannot be met with any degree
of satisfaction in any area by one
church body alone, but must be done
on a cooperative basis, using the total
resources of all the major church
bodies. "
Similarly the commission charged
to develop a program for mining and
industrial areas, observed that "the
present procedure of several denomi-
nations attempting to minister in a
camp, all using the company-owned
church building, makes for confusion
and ill will."
The same report went on to say that
"when denominational cooperation
becomes a reality, a statesman-like ap-
proach to management, labor and oth-
er community groups will result in a
united movement powerful enough to
provide enough to provide both moral
and physical success."
The commission dealing with the
"fringe" area stressed that interde-
nominational cooperative planning
was a necessity to effect a realistic
program of church action in this rap-
idly growing area of rural life.
Some of the problems growing out
of the "rural non-farm" population
in these areas were highlighted in a
major address by the Rev. Edwin L.
Becker, national director for the
Town and Country Church of the Dis-
ciples of Christ.
He told delegates that this segment
of our population was the ' ' most rap-
idly growing group in America, and
numbers between nine and ten mil-
lion persons who neither farm nor live
in town, but are rural residents with
jobs in urban centers."
Any effective ministry to these res-
idents, Mr. Becker stressed, had to be
based on a knowledge of their varied
religious and social backgrounds.
As an example, he cited one rural
township bordering a city in which
residents were found to have more
than 100 different church back-
grounds.
Other factors which tend to make
a religious ministry to these people
difficult, Mr. Becker said, are lack of
community organization, division of
interest between home and work, and
time-consuming household enterprises
such as gardening and repairs.
Warning that church membership
was being out-stripped by population
growth, he urged a "well-planned and
aggressive program of evangelism ' ' in
behalf of the rural non-farm popula-
tion.
Above all, he told delegates, the
Church "must seek to establish agen-
cies and institution that can express
the common life of the people, which
can only be accomplished as the
Church relates itself to the schools,
the farm organizations, the labor un-
ions, the parents' clubs and other
agencies. ' '
One of the major recommendations
made by the eleven commissions was
the need for the development of group
and settlement house type of minis-
tries, especially for cotton growing
areas of the South, the mountain re-
gions, and the cut-over timberlands.
Speaking of mining areas, one of
the reports observed that "in view
of the limited and antiquated church
program we believe that a life-cen-
tered and all-inclusive program
should be offered through the settle-
ment house type of ministry. Infre-
quent worship services and a Sunday
School, while extremely important,
lose much of their value unless supple-
mented by a program that touches
every phase of a person's life."
As envisioned by Dr. I. George
Nace, newly appointed co-executive
secretary of the Home Missions Coun-
cil, the future of Protestantism lies
not only in interdenominational co-
operation, but with a well-rounded
group ministry.
He warned that "unless methods',
and means" could be found for the
country church to influence education-
al and social activities in the com-
munity in "a larger and more aggres-
sive service," secular institutions,
would take over and become en-
trenched.
Charging that " selfish individ-
uals" in some denominations "often,
stand in the way of re-churching," he
added : ' ' The danger now as always is;
to conceive of our organizations, in-
stitutions and systems as ends in'
themselves. They seem to become'
more important than the things they
were organized to achieve. This is a
peril that is especially characteristic
of the church. Systems become en-
trenched, if not petrified. The re-
churching of rural America will re-
quire the reconstruction and revamp-
ing of our denominational system. ' '
The most optimistic note on the
present status of the rural ministry
was sounded by the Rev. Dr. Elliott
Fisher, associate secretary of the home
missions division of the Methodist
Church.
Dr. Fisher told clergymen to get
over their "inferiority complex" as
rural ministers and realize that they
are the "best trained and equipped
clergymen in the history of the na-
tion."
' ' Working with all the forces of the:
community and facing all of the eco-
nomic and social problems of ruv&V-
life, the rural minister is building-—'
slowly, but surely — the Kingdom of
God in the countryside," Dr. Fisher-'
said.
He praised rural clergymen for of-
fering the kind of leadership "we
have long been praying for."
"I have seen them," he concluded,
' ' take water, soil and men — spiritual-
ize these forces — and, from them, de-
velop Christian communities. This is
evangelism with a purpose : cooperat-
ing communities with the Cross at the
center. ' '
GERMAN CONGREGATIONALISM
IN THE UNITED STATES.
Dr. George Eisenbach of the the-
ology faculty at Yankton College has
recently had published his second
book. Pietism and the Russian-Ger-
mans in the United States, gives a.
more extensive picture of the origins,
and history of the German Congrega-
tionalists than his earlier book, The-
History of the German Congrega-
tional Churches. In his new book, Dr..
Eisenbach gives the full story of the
hardship-filled but heroic double mi-
( Continued on page 15.)
November 24, 1949
THE CHRISTIAN SUN
Page Seven
■1H
News of Elon College
Si/ President L. E. Smite
THE NORTH CAROLINA AND VIR-
GINIA CONFERENCE.
It is a source of regret to me that
because of conflicting engagements I
was not privileged to attend either the
Western North Carolina or the East-
ern Virginia Conference. This was
the first time in thirty years that I
had missed a regular session of the
Eastern Virginia Conference. The
Eastern North Carolina Conference
was held at Southern Pines and it was
a very good session, however, the con-
ference was at disadvantage in meet-
ing quite a distance from practically
all of the churches.
The North Carolina and Virginia
Conference met last week with our
church at Ingram, Virginia. Rev.
Robert T. Woodruff is the pastor. The
conference was well attended and the
members of Ingram Church enter-
tained beautifully and comfortably.
The people of Ingram Church are al-
ways interested in the convenience
and comfort of their guests. The pro-
gram was packed full of interesting
topics from start to finish. I have
seldom seen a conference get so much
done in so short a time. There were
a number of interesting and helpful
addresses. The conference was high-
lighted by a series of addresses de-
livered by Dr. H. Shelton Smith, Pro-
fessor of American Theology at Duke
University. Dr. Smith had as his
theme for the three addresses, ' ' Christ
and the Clash of Faiths." His sub-
jects were: "The Word Incarnate,"
"Truth and Grace" and "Darkness
and Light." It was not my privilege
to hear the first address but it was
my great privilege to hear the last
two addresses. To say that they were
magnificent fails to express the real
facts in the case. These addresses to
me were magnificent demonstrations
of clear thinking against a back-
ground of sane theology. Coming at
the close of each session, and usually
they were long sessions and every-
body was a bit weary, yet, Dr. Smith
held the attention of his audience ab-
solutely and completely by simple
declarations of truths logically ar-
ranged and attractively presented.
The conference was exteremely fortu-
nate in having the privilege of this
series of addresses. Every minister
and ministerial student shs>aild have
the privilege of either reading or
hearing these addresses.
Rev. Kenneth Register presided
over all sessions of conference. Dr.
Stanley C. Harrell of Durham was
elected president for the ensuing year.
THE GYMNASIUM.
Work on the gymnasium continues
satisfactorily. Finishing touches will
necessarily take considerable time.
Present indications are, however, that
it will be possible to play our spring
schedule of basketball games in the
gymnasium. Weather permitting, the
roof should be on by the middle of
this week and the pouring of cement
completed shortly thereafter. Orders
have been placed for all materials
necessary for the finishing of the
floors. Bids are being received for
seats and other furnishings. The one
big obstacle in the way is cash with
which to settle our bills. The alumni
of the college are undertaking this
project and are doing an excellent
job. It is evident, however, that the
combined interest of the church,
friends, and alumni will be required
to complete the payment for the erec-
tion of this much-needed and ade-
quate building on our campus.
The Board of Trustees of the col-
lege in special session yesterday,
Thursday, November 17, voted full
cooperation with the Alumni Associ-
ation to make sure that this building
will be completed and furnished at
the earliest possible date. I know
that there are hundreds and thou-
sands in the Southern Convention,
members of the church and non-mem-
bers of the church, who are interested
in this project and who want to see
it completed as early as possible. Also,
I know that there are hundreds and
thousands who would, and will, con-
tribute to the support of this under-
taking. Your contribution, large or
small, will be greatly appreciated.
You may forward your contribution
to Elon College or to the Alumni Of-
fice, or, to anyone you may know
personally who is interested in this
undertaking. Your help is solicited
and will be greatly appreciated.
gram Church. A number of the
churches of this conference paid their
apportionments in full. As a result,
we have a good report this week, one
of the best that we have had — $1,
511.26— making a total of $12,235.89
for the year, to date. This leaves the
college short $2,764.11 in receipts on
apportionment giving for the year.
In view of the increased costs of op-
eration and the acute financial needs
of the college, I am sure that all Sun-
days schools and churches not having
paid their apportionments in full for
the college will want to make a special
effort to see that their churches raise
their apportionments and send the
same to the Convention Office for the
college as quickly as possible. It would
be well also if we would remind our-
selves that the college is now operat-
ing on the calendar year so far as the
Sunday schools and churches are con-
cerned and that we have until Janu-
ary 1 to make up any deficit that may
be sustained as of this date. It is en-
couraging to feel that the church as
a whole is manifesting a new interest
in the problems of the college.
Previously reported $10,724.63
Eastern N. O. Conference :
New Hope 30.00
Eastern Va. Conference:
Bethlehem (Nans.) S. S 17.49
Eure 50.00
Norfolk : Bay View 8.80
Oak Grove 27.00
N. C. & Va. Conference:
Bethel 50.00
Bethlehem 141.00
Burlington 279.09
Durham 415.30
Happy Home 68.53
Hebron 25.85
Hines Chapel 23.83
Hopedale -. . .* 32.00
Ingram 14.97
Lebanon 31.36
Mebane 21.00
Mt. Zion 52.00
New Lebanon 63.90
Pleasant Bidge 35.00
Union (Va.) 85.00
Valley Va. Conference :
Antioch S. S 10.39
Bethel S. S 14.88
Linville 13.87
Total $ 1,511.26
Grand total $12,235.89
APPORTIONMENT GIVING.
The North Carolina and Virginia
Conference was held last week at In-
The wife of a man who had left the
church and joined a fraternal order
was asked why he was no longer a
church member. She replied: "Well,
Sir, they never gave my husband any-
thing to do at the church, but as soon
as he joined the lodge they put a hel-
ment on his head and a sword in his
hand and made him keeper of the roy-
al and ancient arch, and he is there
every night," — H. A. Proctor.
Page Eight
THE CHRISTIAN SUN
November 24, 1949
Christian Missions
5
At Home and Abroad
EXCERPTS FROM A LETTER FROM
RICHARD L. JACKSON.
The following letter was written
from Shaowu by Richard L. Jackson
on August 19, showing something of
the terrible struggle and dangers
through which our missionaries in
Shaowu have been passing during Au-
gust, September and October. (W. T.
S.) Mr. Jackson writes:
"At this very moment the Big
Knife Society from the Hoping dis-
trict is attacking Shaowu. There is
a steady stream of rifle shots to be
heard. The Communist troops are
said to number 200 and the Knifists
are supposed to number from 2-3,000.
They're attacking from the South. I
just went to the gate to take a peek.
A group of soldiers were rushing by
headed for South Gate. They put
their packs in our yard for safe-
keeping when I opened the gate.
Every one in ten of the Knifists car-
ries a bugle and when they attack they
all blow at once — scaring the oppos-
ing soldiers half to death. I just then
heard the bugles. Before going into
a fight, the Knifists drink some kind
of liquid which makes them very
fierce and daring (Dr. Chu says it is
mercury). They wear a red triangle
over their stomach with a yang-yin
symbol on it.
"Last night I had a session with the
Communist troops for about two
hours. They have a truck across the
river (which they appropriated from
a local citizen) on which many of
them want to escape. This attack has
been rumored for weeks. The truck
lacks a tire and they came to "bor-
row" mine from the truck. I refused
so they took it at the point of a gun.
They also wanted some gas but I told
them I would absolutely not get it for
them. About twenty soldiers came.
One of them took out a pistol, pointed
it at me and said for me to give them
the tire "or else."
" (Boy, those shots are close now —
sound like next door ! It sounds like
the shots come from in front of my
office — less than 20 feet away. Thank
goodness, there is a good thick wall
between us and the street. My heart
really skipped a beat (literally). The
bullets whistle as they go overhead.)
' ' We have kept our work going this
summer in spite of everything. Orig-
inally today was the next to last ses-
sion of two-week lay training confer-
ence for young people held here at
North Gate. We had from 30 to 40
3roung people every day. Mr. Fan
Liang Shan (Pastor Liao's son-in-
law) has been the leader and has done
a really good job of it. He will come
to Han Mei this fall as dean of the
school. He attended several Chris-
tian conferences while at FCU and
used them as a pattern for the present
leadership conference. The Bu Dau
Dwei is now in the Ershrdu district
carrying on evangelistic and public
health work. I was with them when
they were near Shaowu, but I hesi-
tated to go so far away. Ed is with
them now — they are working out of
his house. They report large, quite
receptive crowds wherever they go.
"(The fighting has passed over to
another portion of the city now. We
can still hear gunfire, but it is not as
close. )
' ' I went on my bicycle last week to
Kuangdze to perform a wedding.
Things are a bit better there now
than here. The officer in charge is a
former Han Mei student. They have
forced the Catholic priests to move
out of their almost palatial living
quarters and turn them over to their
troops.
" (The shots have started up again
— quite near. They sound like artil-
lery shells (mortar). I didn't think
there were any artillery pieces around.
Maybe they're blowing up a bridge.
The fighting has passed over to an-
other portion of the city now. We
can still hear the gunfire, but it is not
as close.)
"I just stepped across the way to
ask about the situation. They said
that we are surrounded by the Big
Knif ers. What an experience !
"The fight is over. The Big Knif-
ers have been driven back. Three
truckloads of Communist troops ar-
rived from Kienyang. The truck will
bring some more tomorrow "on our
tire. ' ' There are two soldiers in my
office now mimeographing the news
that Poochow has been liberated. They
have never used a mimeograph ma-
chine before and are quite a nuisance-
One of them is in our y. p. group. He
is a Shaowu lad. A number of boys
and some girls went into their or-
ganization to work for the summer —
simply because there wasn't enough
at home to feed them. They get prac-
tically no salary — just their board.
These mimeographers have made me
miss my afternoon nap. I need it to-
day after a restless night. They said
the Big Knifers never really got into
the heart of the city — only as far as
East and South Gates.
"I'll bring this letter to a close
now and get it off to the post office."
Cordially,
Dick Jackson.
ELECTED TO JAPAN INTERNA-
TIONAL CHRISTIAN UNI-
VERSITY FOUNDATION.
Harold W. Hackett, of Boston,
an American Congregationalist who
spent 20 years in Japan and who has
traveled the world over as a mission-
ary and business man, has been elect-
ed a vice-president of Japan Interna-
tional Christian University for which
a $10,000,000 fund-raising campaign!
is under way in the United States and!
Canada. In January, Mr. Hackett
will give up his work as associate'
treasurer of the American Board of'
Commissioners for Foreign Missions;
of the Congregational Christian
Churches, and go to Japan where he
will take up his work on the 350-acre
campus of International Christian
University in Mitaka, 17 miles from
Tokyo. He will be responsible for the
business administration and general
financial affairs of ICU and for the
details of the building of the plant,
which now consists of but two build-
ings. The Japenese paid for the
campus from the proceeds of their
own fund-raising campaign which
brought in 154,000,000 yen, or about
$420,000.
In his 20 years in Japan Mr. Hack-
ett not only was a missionary, but
also served as language instructor in
the foreign section of the Imperial
Police Department of Hyogo Prefec-
ture— similar to a state in this coun-
try. He is regarded as one of the best
informed authorities on Japan in this
country, for as a layman in that
country he made contacts with busi-
ness men of all nations in his time
abroad.
In World War I, Mr. Hackett was
in the United States Army, and in
World War II rose to be a Lieutenant
Commander in the United States
Navy. Since leaving the service he
has made a 46,000-mile flying trip
through the South Seas in the inter-
est of the American Board, visiting
;the Marshall and Caroline Islands,
(Continued on page 13.)
November 24, 1949
THE CHRISTIAN SUN
Page Nine
1 Church Women at Work
1 With Emphasis on Missions
I Mrs. W. J. Andes, Editor
| 637 S. Sunset Drive. Winston-Salem, N. C.
|
IS
NEWS ITEMS FROM VARIOUS
SOCIETIES.
Our First Church, Portsmouth, has
a new Woman's Fellowship. They
combined their Ladies' Aid and Mis-
sionary Society to form the new or-
ganization, and all women of the
church are now members. They fol-
lowed the Manual in working out
their new organization. They have
four circles which meet during the
first week in each month, and a busi-
ness meeting once a month for the
whole organization. They have a big
program meeting once each month
also. At the present time, this is tak-
ing the form of family suppers to
which all members of the church are
invited. Around the tables they have
their Bible Study, which is being con-
ducted by the minister, Rev. W. S.
Carne. They then go upstairs to the
church auditorium for their mission-
ary program. Mrs. R. I. Edwards is
the president, and it sounds like a fine
idea.
o
The Women's Society at South
Norfolk had a wonderful day recent-
ly. In the morning they had their
World Community Day Program and
dedicated their "Pieces for Peace" to
be sent overseas. This was followed
by a turkey dinner which was en-
joyed by all and in the afternoon a
beautiful Thank Offering Service was
conducted. They received a large of-
fering which will go to the Han Mei
School in China.
o
A new Woman's Society has been
organized at our Hebron Church,
near Virgilina. Programs have been
planned for a six months' period.
Officers have been elected and Wed-
nesday night after the fourth Sun-
day in each month selected as the
regular meeting date. Rev. and Mrs.
Mark Andes and Miss Pattie Lee Cog-
hill met with the women as they made
these plans. The meeting was held
in the home of Mrs. Ida Arrington.
— — o
The Tryon Woman's Society enter-
tained the women of our Asheville
Church at an evening meeting recent-
ly. About twenty women came and
they report a splendid program on
Japan, which closed with the showing
of a new picture on Japan, "Kyoto
Story."
o
About 53 women met at the Bur-
lington Church for the regular
monthly Auxiliary meeting on Mon-
day, November 7, at which time a
beautiful Thank Offering service was
presented. A gift of $186.70 was
given by the women to help Han Mei
School in Shaowu, China. This money
will go to help repair the buildings,
buy books for the library, equipment
for the laboratory, lamps, beds, ta-
bles and equipment.
During the business session the new
idea of having a Literature Table was
presented. This sounds very inter-
esting, and the women are looking for-
ward to the development of this idea.
The Fellowship Luncheon was, as
always, a high spot in the meeting.
Everyone enjoyed the delightful
luncheon served by Circle No. 2, un-
der the leadership of Mrs. Harold
Kernolde.
o
The children of the Winston-Salem
Church brought packaged foods to the
church school on Sunday, November
20, to be sent to Japan as a Thanks-
giving-Christmas gift. The package
will be addressed to Dr. Hatanaka,
who visited the church last year and
whom the children remember so well
and so pleasantly. In addition to the
foods, they plan to send some pictures
and Thanksgiving favors.
o
Several women from the Conven-
tion attended the joint session of our
women and women from the Evangel-
ical and Reformed Church held in
Cleveland, November 16-18. This is
one of the steps toward going into the
merger of our two churches, and pre-
sented a great opportunity for fellow-
ship to those attended. Those who
went from the Convention Woman's
Board were : Mrs. 0. H. Paris, Mrs.
John G. Truitt, Miss Verdie Showal-
ter, Mrs. W. B. Williams, Mrs. F. C.
Lester and Mrs. Wm. T. Harrell.
God dislikes melancholy and de-
pressed spirits because they show a
lack of faith. — Early Riney.
RANDLEMAN REPORTS.
Mesdames B. H. Lowdermilk and
Ruth Swaim were joint hostesses to
the Heart Sisters of the Randleman
Christian Church on Friday night,
November 4, at the home of Mrs.
Lowdermilk. Mrs. Maude Holland,
society president, presided over the
meeting and business session. Mrs.
Ruth Swaim was in the charge of the
devotionals.
Mrs. Lowdermilk presented a very
interesting Thanksgiving program.
Those participating were Mesdames
Maude Holland, Fawnie Brown, Cal-
lie Sawyer and Miss Frances Swaim.
Concluding the program a Thanksgiv-
ing offering was taken to be sent to
the Orphanage at Elon, and Shirley
Jean Lowdermilk gave a solo.
During the business session reports
were received from the various com-
mittees and plans were made to send
Christmas baskets to the aged. The
society also elected new officers for the
coming year as follows : Faye Wil-
liams, president ; Ruby Davis, secre-
tary; Thaney Lamb, treasurer; Ove-
lene Parker, program committee ;
Mrs. B. H. Lowdermilk and Mrs.
Henry Stevenson, visiting committee.
After the business a social followed
with Callie Sawyer, Mary Burgess
and Lessie Parker receiving prizes.
A shower was given Mrs. Ruth Swaim
and she received many nice gifts.
At the conclusion the hostess served
delicious refreshments to the society
and two new members, Mrs. Ruby
Davis and Frances Swaim.
Mrs. Maude Holland will be hostess
to the society for the Christmas party.
Mrs. Wade Robbins,
Secretary.
A PRAYER FOR MY PASTOR.
Our Father, let me be a pillar of
strength to help hold him up and not
a thorn in his flesh to sap his strength,
nor a burden on his back to pull him
down. Let me support him without
striving to possess him. Let me lift
his hands without placing shackles
around him. Let me give him my
help that he may devote more time
in working for the salvation of others
and less time in gratifying my vanity.
Let me work for him as the pastor of
all the members and not compel him
to spend precious time in bragging on
me. Let me be unselfish in what I
do for him and not selfish in demand-
ing that he do more for me. Let me
strive to serve him and the church
much and be happy as he serves me
less and the church and others more.
Page Ten THE CHRISTIAN SUN
FOR THE CHILDREN
Mrs. R. L. House, Editor
THANKSGIVING PLANS.
Audrey was up early because she
was going to make a trip. She man-
aged her socks very well, only getting
one heel in the front. She tried twice
before she had her shoes on the right
way. She hated to eat but managed
to drink her milk and nibble a little
corner of toast.
Mother tied her shoe strings and
helped her with her tams and mittens.
Daddy went to the garage for the
automobile and they were off. They
drove through the heavy city traffic
and out to the country. Audrey sat
alone in the back and looked at the
trees. The pines were green, the
cedars were green. The holly berries
were orange but should be red for
Christmas. The oak trees were red
as their leaves turn scarlet. The gum
trees were deeper red and the maples
were yellow and orange.
Mother told her the names of the
towns through which they passed.
She looked for cows and horses. Once
she saw a hawk flying low in a field.
All at once her ears began to pop !
She clapped her hands to them and
Daddy said, "Yes, we have come to
the first mountain."
Up, up they drove to the very top
where Audrey could see in all direc-
tions. The houses below looked like
doll houses and the river looked like
a shiny string left beside the houses.
They drove down, down to the valley,
up a road and to a farm house.
Mrs. Mills came out to greet them.
She left the kitchen door open and
Audrey could smell something very
good. She stuck her head in the
door. Mrs. Mills saw her and said,
' ' Are you hungry ? ' '
Mother answered, "I expect she is
for she was too excited to eat her
breakfast." Mrs. Mills chuckled and
handed Audrey a bowl to lick. She
had been making pumpkin pies.
Soon Mr. Mills came to the house
and they all walked to a hillside where
they saw the turkeys. They looked
like clots to Audrey, but as she walked
toward them, she could see their
bright feathers and hear them gob-
ble. There were thousands of them.
Daddy pointed to one and Mr. Mills
caught it. While he went to kill it,
Audrey stayed watching the others as
they ate and moved about on the hill.
"Audrey," called Mr. Mills, "come
and see me pick the turkey." She
walked to the shed house where he was
working. She had to look to see what
was happening. It was an electric
picker that worked almost like a vac-
uum cleaner. It sucked the feathers
away. It made the little girl laugh to
see such a sight !
They were invited to dinner and
afterward tucked Audrey in the back
seat for a nap as they started toward
the city. When she waked it was be-
ginning to be late afternoon. The
sinking sun made the bright - hued
leaves glow. Audrey remembered her
Sunday school teacher telling about
the Thanksgiving days when Jesus
was a boy. She thought about the
turkey and the pumpkin in the back
of their car. She thought how good
they would taste ! She giggled over
the feather picker that swoozed-
swished away the feathers.
"Mummy," she asked, "sing 'The
Shining Sickle' song for me one more
time." And then they sang it to-
gether ending with "Another glad
Thanksgiving time is here."
TEACHING CHILDKEN TO BE
ON TIME.
By M. Louise C. Hastings,
Issued by the National Kindergarten
Association.
"Yes, I'll do it pretty soon." "In
a minute, Mother." These were fa-
miliar expressions to the Heath fam-
ily. Polly was often called "Little
Wait-a-Minute. " "Perhaps some day
we '11 be able to call you ' Miss Always-
on-Time,' " Mother would say. But
just a suggestion will not change a
child overnight. There must be some
cause for reversal in order to change
a behavior pattern.
The circus was in town, and on
the spur of the moment Daddy de-
cided he would take the family. He
phoned home, "I shall be there in
half an hour to take you and the chil-
dren to the circus. Be ready, won't
you ? ' '
Mother called to Myron and Polly
to change their clothes and hurried to
finish necessary work before changing
her own dress. Half an hour passed,
and Myron and Mother were ready
and standing on the porch as Daddy
drove up to the house.
' ' Where is Polly ? ' ' asked Daddy.
"Maybe she forgot to get ready,"
laughed Myron.
November 24, 1949
"She couldn't!" exclaimed Moth-
er. "I'll run upstairs and see where
she is."
Polly was sitting dreaming at the
window.
"Aren't you going to the circus
with us 1 " asked Mother.
"Yes," answered Polly. "I'll be
down in a minute or two."
"Daddy is here and read to start
now. I'm sorry, Polly, but you'll
have to stay at home with Rose Lee, ' '
said Mother, and she went back down-
stairs.
Polly didn't like this at all. She
had plenty of excuses to offer, but
they did no good ; she was left be-
hind. A number of similar experi-
ences made the child at last wake up
to the fact that she was losing out con-
stantly because she ignored require-
ments concerning time. Her parents
found it hard to punish her in this
way repeatedly, but they were sure it
was the only corrective that would
bring the desired result.
It is not easy for devoted parents
to go off on a pleasure trip leaving a
child at home ; it spoils their enjoy-
ment. But such a manifestation of
strength of purpose is necessary if
the child is to overcome the fault of
never being on time. Doing things for
children, arguing and coaxing them
along, or storming at them in differ-
ent ways seldom bring about benefi-
cial results. It is the hard experience
that usually counts.
If you have read George Washing-
ton's diaries, you will have noticed
that one of his outstanding qualities
was punctuality. This habit of al-
ways being on time, and expecting
others to do the same, was the result
of childhood training. Mary Wash-
ington, his mother, was a strict dis-
ciplinarian, and her insistence on
punctuality was one of her notable
characteristics.
Eleanor, another procrastinator, is
ten years old. "Today," her mother
said, "you must take everything out
of your bureau drawers and put the
things back in an orderly fashion."
The little girl began this work about
nine o'clock, and when we called at
the house in the afternoon she had not
yet done much about it. Eleanor
needs a jolt of some kind, for there is
no need for this delaying. She had
started her task, but had left off to do
something else. Of course, such work
should not be done hastily in order
to go out.
Her mother might have said, ' ' Fin-
ish your work in an hour," at the
same time secretly planning some-
thing pleasant to take place if Elea-
( Continued on page 11.)
November 24, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt, Editor; Helen Jackson. C. B. Twiddy, Assoiatcs.
Dear Fellow- Workers :
How are you coming in our Over-
seas Worker Project? I am sure that
you are all making great progress and
pretty soon we shall have broken all
records. I would like very much to
hear from you and know what you are
doing. Perhaps if you write to me
and tell me what methods you are us-
ing to raise money, your letters can
be published so that your fellow-work-
ers can get some ideas for raising the
money. After all, this is something
in which we must all cooperate by
working together.
I think that by now enough money
has been raised so that it can be sent
in to our treasurer. Be sure to state
from what church group and confer-
ence the money is coming so that you
can be given full credit for your ef-
forts. As time goes by, we shall let
you know how much progress we are
making. Send your contributions to :
John G. Truitt, Jr.
Box 157
Elon College, N. C.
I shall be waiting to hear from you,
and I know I shall have an excellent
response from every church group in
our Southern Convention.
Let's all get behind this and prove
that we are energetic workers in this
great cause!
Sincerely,
Lois Long, Chairman,
Social Action Comm.,
W. C. V. N. C,
Greensboro, N. 0.
MY EXPERIENCE IN AN INTER-
NATIONAL WORK CAMP.
Work camping, with its purpose of
peace building, service and personal
development, is a recent venture. Aft-
er the First World War, work camps
were organized by persons of vision.
Despite the fact that the movement is
over a quarter of a century old, most
of the world is unfamiliar with it.
One will now find in Europe many na-
tional and several international work
camp movements. Only recently a
Work Camp Division has been set up
within the framework of UNESCO,
and it will act as a coordinating body
for the expanding work camp pro-
gram.
I volunteered through the Ameri-
can Friends Service Committee to go
to Germany and participate in an in-
ternational work camp. Previous ex-
perience with work camping was in
the summer of 1947. At that time I
was a part of a small group of young
people who devoted a summer to
building a community center and
playground in an area of low eco-
nomic level. It was then that I saw
Christian love toward one's fellow-
man vividly demonstrated, and I de-
cided to extend the scope of this ex-
perience to an international work
project.
After a long process of listing facts
in questionaires, taking necessary
shots, raising money, etc., I was ready
to go to Europe to be a part of a
movement designed for peace.
A group of QlV'ers (Quaker Inter-
national Voluntary Service) left by
plane on June 22 and landed in Paris
just few hours later. Instead of go-
ing immediately to our destinations,
it was necessary for us to remain near
Paris for nearly two weeks. During
this time we were "conditioned" in
a short term work camp at the site of
the French Student Christian Center
in Bievres. Here we rebuilt a road
leading to the main building and at
the same time we became accustomed
to hard work, sore muscles and
French food.
Two of us left on July 3, and were
in Ilildesheim, Germany (British
Zone), the next night. The first aft-
ernoon we were introduced to the
campers — Nina, Hans, Ossie, Heinz,
Berget and others who at that time
represented six countries. (Nine were
represented in the course of the sum-
mer. )
We learned that they had been
working under difficulties for almost
two years, and that at times the out-
look was discouraging. When we saw
the project we wondered if it were
possible for a work camp to complete
such an ambitious job — constructing
out of stone a three-story youth cen-
ter.
Work for us began with clearing
away rubble and digging ditches for
an electric cable. All around us were
ruins of buildings — stark evidences of
the folly of war. Work was hard and
steady for all. Some of the more
skilled campers were working as plas-
terers, plumbers, carpenters and
brick layers. Shoveling in rubble
seemed almost like an endless task,
and for me it clearly signified the
difficulties of rebuilding in Germany.
Girls and fellows worked together
with common purposes — peace build-
ing, service and personal develop-
ment. The degree of idealism varied
with the individual. Actually this
was an experiment in international
living in which personal problems and
differences had to be overcome. Bar-
riers of language and frictions due to
misunderstandings sometimes made
life difficult, however this represented,
in a small way, what we can expect
in attempts to establish peaceful re-
lations on an international level.
We can multiply a project like
Hildesheim many times for at least
thirty-five work camps were in prog-
ress last summer in Europe. Each
was building not only a physical
structure but also the spiritual struc-
ture of peace. The world sorely needs
the work camp spirit as it struggles to
find peace.
C. Baxter Twiddy.
# #' #
Note: Other articles by Baxter
Twiddy will appear in future issues
of The Christian Sun. They are to
concern personalities with whom he
had contact, the general conditions in
Germany and additional phases of
life in the Ilildesheim Work Camp.
TEACHING CHILDREN TO BE
ON TIME.
(Continued from page 10.)
nor finished on time. If, however, the
work should not be completed within
the hour, the child would merely be
told of the pleasure which she had
lost as a consequence of her dilatory
behavior.
Milcolm, fifteen, is told lie may go
out in the evening, but he must be
home by ten-thirty. He strolls in at
midnight. He is punished for a week
— not allowed to go out in the evening
at all. The next time he is permitted
out, the same thing happens. lie
seems to have no sense of punctuality !
What is the answer?
It would take far too much space
to reply to that properly, but the
question suggests another — what has
been the matter with the time sched-
ule of Malcolm's parents? They are
a decade in arrears. It is in the early
years that punctuality should be
taught. Now — at fifteen — a good
wrist watch and friendly cooperation
might be tried, and the parents should
be sure that Malcolm's friends are
made welcome in his home. These
measures will at least be more effec-
tive than punishment.
Page Twelve
THE CHRISTIAN SUN
November 24, 1949
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B
3
O J O 1 IT
ounday ocnool Lesson
By Rev. H. S. Hardcastle, D. D.
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\w
JEREMIAH DENOUNCES FALSE
PROPHETS.
Lesson X — December 4, 1949.
Memory Selection : He that hath
my word, let him speak my word
faithfully.— Jeremiah 23 :28.
Lesson : Jeremiah 8 :8-13 ; 23 ; 26-28.
Devotional Reading : Matthew 7 :
15-23.
The Authority of the Prophet.
The prophets of Israel were a
unique group. They had no visible
authority back of them, as did those
who spoke on the authority of the
Law. Here was the Law, given di-
rectly by God, recognized as His
Word, and carrying His authority.
It was a written body of Scripture,
carefully codified by the scribes, and
taught with the authority vested in
them as recognized teachers of the
Law. But here was the prophet, a
free lance, as it were, with no careful-
ly documented credentials, but simply
with a sense of mission laid on him
by God in the secret of his soul. He
did not stand in a carefully selected
and carefully guarded line of men
who had the sanction of the system,
like the priests, or for that matter
even like the scribes. He felt the call
of God, sometimes for some specific
crisis, sometimes for a whole life's
work. And in the name of God he
went forth to speak in behalf of God.
As was pointed out in these Notes at
the beginning of this series of lessons
on the prophets, a prophet was not
simply or necessarily a man who pre-
dicted or foretold, but rather a man
who "spoke for" or "in behalf of"
God. He was God's mouthpiece,
God's spokesman. And Btrangely
enough he often had to take issue with
the priests and scribes, because they
dealt with the letter of things while
he dealt with the spirit. They were
shut up, as it were in a hard and fast
system, while he had the freedom of
the spirit. He recognized his authori-
ty as coming from Jehovah as did
they. As a rule his messages began
with a "Thus saith the Lord." Or
the prophet would preface his mes-
sage with the words, "The word of
the Lord came to me." These were
his credentials.
The Burden of the Prophets.
One common element in the work
of the prophet was the sense of bur-
den or the sense of compulsion about
his message. They were men who
passionately loved their country and
their fellow-counrtymen, and yet they
had to pronounce doom upon their
fellow-countrymen again and again.
And devoted as they were to the wor-
ship of Jehovah, they had to denounce
current religious forms and practices.
Jeremiah for instance was a man of
tender sentiments and retiring dispo-
sition, and yet he had the burden of
the Lord on his heart and he dare not
keep silent. The prophets were never
men of light hearts. The dreadful
nature of the message they had to de-
clare filled their hearts with terror
and constituted for them a temptation
to shirk their difficult task. They got
no joy out of these messages of cer-
tain doom. The only redeeming fea-
ture of their work was the element
of hope which God again and again
made know to them as to the ultimate
triumph of His cause and the fulfil-
ment of His purpose.
False Prophets.
The lesson for today deals primari-
ly with the conflict between the false
prophets and Jeremiah. He boldly
charges them, as Jehovah's spokes-
man, with prophesying lies in the
name of Jehovah, with setting forth
as the word of Jehovah what he blunt-
ly states are the lying dreams of their
hearts. Such prophesyings do cause
the people to err, and are of no profit
to the people.
Now the interesting fact is that
Jeremiah does not charge these false
prophets with conscious insincerity.
They do not deliberately deceive the
people with what they know are false-
hoods. But they were guilty of fail-
ing to look beneath the surface of
things to the inner workings of divine
laws and processes. They mistakenly
believed that the safety and the se-
curity of the nation depended upon
material wealth and political freedom.
They all too often told the people
what they wanted to hear instead of
what they ought to know. They
failed to understand and to say that
Israel's destiny was not a political
empire, but religious leadership, and
that her great need was for a streng-
thening of the forces that would make
her fit for this great achievement and
for her divine destiny. They had
never stood face to face with God and
they could not discern his voice above
the clamor of the world. They had a
false optimism. They were continu-
ally crying peace when there could be
no peace. They expected a miracle
without regard for or respect to
moral conditions. They were so at
home in the world that they could
not see the crying need of the world,
or its desperate moral condition.
The Prophet and Our Modern
World.
There are many false prophets in
our modern world. There are those
today who are crying from the house-
tops that our safety and security de-
pend absolutely upon a preponder-
ance in the possession of the atomic
bomb, upon huge armies and navies
and air forces, upon the mobilization
of industrial might, upon treaties and
compacts and alliances, upon diplom-
acy, either secret or open. They are
not insincere, nor gay deceivers. But
they do not have the final word in the
matter. And history has shown con-
clusively that these things never have
given peace or assured safety or se-
curity.
There are vast evils in our own
land today that call for the prophetic
message. Here is a nation torn again
and again by the warfare between
capital and labor, which sets a money
value on practically everything, which
can live with almost seeming indiffer-
ence in a world that is desperately
hungry and ill-clothed and sick, a
nation that spends an astronomical
sum upon liquor, far beyond what it
spends on education and religion, a
nation in which racial discriminations
cry to high heaven, a nation the di-
vorce rate of which is a scandal to
high heaven and a menace to the in-
tegrity of the family, a nation in
which moral standards are often fla-
grantly compromised, and in which
spiritual things have to take a secon-
dary place. We need prophets who
will speak not the dreams of their
own hearts, but the word of the Lord
for such a time as this.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
"One should think," said a friend
to the celebrated Dr. Samuel Johnson,
"that sickness and the view of death
would make men more religious."
' ' Sir, ' ' replied Johnson, ' ' they do not
know how to go to work about it. A
man who has never had religion be-
fore no more grows religious when he
is sick than a man who has never
learned figures can count when he has
need of calculation."
— Beo. Phil Bair, D. D.
November 24, 1949
THE CHRISTIAN SUN
Page Thirteen
OUR MINISTERS FROM 1872-1922.
By Dr.. N. G. Newman.
Presented to the Eastern Virginia
Conference at Portsmouth, Va.
November 2, 1949.
In 1872 there were nine ministers
in this Conference — Wm. B. Wellons,
Mills B. Barrett, Robert H. Holland,
John N. Manning, Cornelius A. Ap-
ple, Stephen S. Barrett, Thomas W.
Joyner and Richard H. Costen. They
were serving twenty-one churches and
receiving a total salary of $2,710.00
(average of $301,33 1/3). The Con-
ference had a membership of 2,618,
raised $5,007.00 for all purposes, and
the church property was valued at
$26,860.00. At the close of the half
century, in 1922, there were twenty-
eight ministers serving forty - six
churches and receiving a total salary
of $40,896.75 (average of $1,460.57).
The membership was 9,628, raised for
all purposes $179,339.00, and the val-
ue of the church property was $782,-
850.00.
During this half-century eighty-two
ministers were received into the Con-
ference by licensure and ordination,
and by transfer from other bodies. A
few served churches for a while with-
out becoming members of the Confer-
ence. Of these eighty-two, forty-eight
came from other areas, thirteen of
whom were from other denominations.
Thirty-two were furnished by this
Conference. Of the forty-eight com-
ing from other areas, twenty -two were
from North Carolina, one from Geor-
gia, two from Alabama, one from
England, and twenty from different
areas north of the Mason-Dixon Line.
Of those from other areas, nineteen
remained about two years, fifteen
from three to four years, eight, about
five years, three for ten years, one for
twenty years, two till death or forced
retirement, one is going strong after
more than thirty years. Those re-
maining ten years and more entered
seriously into the work of the Con-
ference and became a vital part of its
life. Of the thirty-two native to our
Conference, eight went to other de-
nominations, nine were failures, fif-
teen were mediocre, and ten were out-
standing.
During this period, 1872 to 1922,
forty-five were received into the Bib-
lical Class as candidates for the min-
istry. Twenty dropped out of col-
lege, or never entered. Two died
while in school, three went through
college but never entered the minis-
try, and the other twenty entered and
remained in the ministry. Three of
the latter are in active service now,
and three retired after forty-five to
fifty-one years of service. Of the to-
tal forty-five, twenty became college
or university graduates, and six pur-
sued seminary courses — one at Prince-
ton, two at Harvard, one at Yale, and
two at the University of Chicago.
The above statistics do not present
a rosy picture. I have given them
neither for encouragement nor dis-
couragement, but merely as history.
The failures but illustrate the weak-
ness of human nature and the errors
of human judgment. But it has ever
been thus. There is nothing for this
Conference to do but heed the Mas-
ter's remedy for failure and "launch
out a little further into the deep" —
"sow beside all waters for thou know-
est not whether shall prosper, this or
that."
THE MINISTER'S INNER LIFE.
(Continued from page 5)
strychnine is candy all its innocency
does not abrogate nature's pitiless
laws. So Paul never quite forgave
himself for the consequences to the
church his vituperative unbelief oc-
casioned to many whom he hounded
to prison and to death.
The Sunday School Times tells of
C. K. Lee, a Christian, who once spoke
in an ultra liberal church in the
states. At the close of the service a
young college student propounded
the question : ' ' Why should we ex-
port Christianity to China when you
have Confucianism!"
' ' There are three reasons, ' ' was the
rejoinder. "First of all, Confucius
was a teacher and Christ is a Saviour.
In the second place, Confucius is dead
and Christ is alive ; China needs a liv-
ing Saviour. In the third place, Con-
fucius is some day going to stand be-
fore Christ to be judged by him.
China needs to know Christ as Sav-
ious before she meets him as Judge."
We of the ministry have no access
to God that is not also available to the
lowliest laymen — among whom we are
Christ's servants. We do have oppor-
tunities and time to cultivate the di-
vine companionship not available to
many laymen, or if we do not, we are
busier than we ought to be.
Everybody is reasonable for walk-
ing by the clearest possible spiritual
light. Therefore we who should traffic
above many others in the things of the
Spirit cannot by the most specious
arguments imaginable, evade the clear
responsibility of walking in the light
as Christ is in the light, and so by
precept and example bear our faith-
ful testimony in the midst of a crook-
ed and perverse generation among
whom we are seen "as lights in the
world."
He who has saved us, if he has, is
able also "to save to the uttermost
them that draw near unto God
through him, seeing he ever liveth to
make intercession for them. ' '
' ' O the depths of the riches both of
wisdom and the knowledge of God !
How unsearchable are his judgments,
and his ways past tracing out ! ' '
JAPAN CHRISTIAN UNIVER-
SITY FOUNDATION.
(Continued from page 8)
remembered by many American sol-
diers and sailors.
Mr. Hackett is the second vice-pres-
ident chosen — there will be five work-
ing with President Ilachiro Yuasa,
the American-educated president of
ICU.
Admiral Halsey Will Assist.
Admiral William F. Halsey, Ret.,
former commander of the Third Fleet
in the Pacific, has accepted the posi-
tion of a Regional Chairman in the
$10,000,000 campaign on behalf of
the International Christian Universi-
ty. In accepting, Admiral Halsey
wrote :
' ' I believe all Americans look with
pride on the strides that Democracy
has made in Japan under the very
able and efficient direction of General
of the Army MacArthur. The Japa-
nese, of course, need more widely dis-
tributed education in the philosophy
of a democratic state and a demo-
cratic government. The proposed
university, with its Graduate School
of Education, is an ideal set-up for
accomplishing this result. It is very
apparent that the Japanese associate
Democracy with Christianity. It is
therefore fitting that a non-sectarian
Christian college should be established
to spread this philosophy. ' '
As Regional Chairman for the six
states stretching along the Atlantic
coast from Maryland to Florida, Ad-
miral Halsey will aid in enlisting area
chairmen of prestige and ability for
the areas to be covered. He will call
them together in a conference at
which he will explain their functions
and outline their tasks. Ten other
regional organizations are being set
up across the country and in Canada.
The intensive campaign will begin at
Easter and continue until June, 1950.
Whether you be habitually happy
and cheerful, or low-spirited and fear-
ful, depends entirely on the quality
of the mental food upon which you
diet. — Earl Biney.
Page Fourteen
THE CHRISTIAN SUN
November 24, 194§
1 The Orphanage |
Dear Friends:
Thank you for the Thanksgiving
gifts you are making and will make
in these weeks for your work here at
your Orphanage. Every Sunday
school and church in the Convention
is urged to "pass the hat" for these
little children, and the good work be-
ing done here. There are men and
women who want to help with this
work. Take an offering' and give
them a chance so to do.
It was a pleasure to visit the North
Carolina and Virginia Conference in
'. ession last week at Ingram. Kenneth
Register made an excellent president,
and all the officers did their work well.
The program was excellent and the
hospitality was of the best. I cannot
refrain from mentioning the most
beautiful flowers presented by the
Luther Carltons in memory of loved
ones. They were greatly appreciated
by everyone. It was a real joy to
me to visit the people of that section
again for Ingram and Pleasant Grove
were most gracious to me in my early
ministry. God bless those good peo-
ple everyone.
Yesterday (Nov. 18), Mr. Vitus R.
Holt and I called on several business-
men in Burlington. It was a thrilling-
experience ! Mr. Holt was most cor-
dially received and his presence gave
me also cordial reception. Checks in
the amount of $1,335.00 were handed
us with such remarks as : " We know
what is being done by your institution
for needy children and we are glad
to help — I tell my people here in our
business that an institution that runs
its affairs on as strictly a business
basis as the Christian Orphanage, can
have our full support. ' ' He increased
his check by 50 per cent and asked us
to come again. In not one place did
we feel anything less than really
warm reception, and everyone we saw
made a donation. In one office a
young lady operating a typewriter at
top speed paused and wrote a person-
al check for $25.00 and remarked,
"My husband was reared at the Or-
phanage, and we wish to make a
small donation as our Thanksgiving
gift." You cannot but get a thrill in
seeing how much truly great spirit
there is in generous-hearted people.
Although Mr. Holt moved rapidly in
spite of the fact that he has to walk
with a cane we have much territory
yet left, and which we will take up
Monday. We took time to "visit"
with the donors and enjoyed every
moment of it.
Our boys and girls made us proud
of them in the presentation of their
pageant at the Western North Caro-
lina Conference and at the Burling-
ton Church. We are counting on
them doing just as well before the
Burlington Rotary Club on Monday
night. They will be at some of the
neighboring churches between now
and Christmas. The program is ap-
propriate for this season. If you want
us, call us, and if we can come we
shall be delighted to do so. God bless
you and thank you for everything.
John G. Truitt,
Superintendent.
REPORT FOR NOVEMBER 24, 1949.
Sunday School Monthly Offerings.
Amount brought forward $10,163.40
Eastern N. C. Conference:
Southern Pines S. S 96.23
Eastern Va. Conference :
Bethlehem (Nans.) 8. S. .$20.90
Eure 15.00
Norfolk, Bay View 5.28
41.18
N. C. & Va. Conference:
Bethlehem $14.50
Burlington S. S 84.80
Hebron 20.00
Mt. Zion 1.10
Pleasant Ridge 1.00
Union (Va.) 54.00
175.40
Valley Va. Conference :
Antioch $ 14.06
Bethel 6.00
Linville 12.52
32.58
Total this week from churches $ 345.39
Total this year from churches $10,508.79
Special Offerings.
Amount brought forward $14,756.64
Mrs. Sullo, children $25.00
Mr. Hughes, children .... 45.00
Mr. Ridge, children 15.00
Mrs. Leigh, children 38.99
Mrs. Simpson, children . . 10.00
Mrs. McMahan, children . 25.00
Barrett Circle, Bethlehem
(Nans.), Cecelia Wilson's
boots 3.50
Damascus Miss. Sue. for
Raymond Harvell's shoes 7.00
U. S. Government, Jean
West 8.32
Bo„ne Community Home
Demonstration Club, for
Hubert Cook 6.00
L. S. Holt 150.00
333.81
Thanksgiving Offerings.
Misses Sallie, Birdie and
Alice Wilson $15.00
Mr. & Mrs. Harold Barney 15.00
Heart Sisters Society, Ran-
dleman Church 10.00
Mr. C. Clarence Stamey . . 100.00
Rev. & Mrs. Victor Murchi-
son 5.00
Mr. Griffin McClure 25.00
Mr. C. C. Johnston _ 25.00
Mrs. Julie K. Henderson . 2.00
Mrs. John M. Coble . 50.00
Mr. & Mrs. Doyle McFar-
land 100.00
Carolina Steel & Iron Co. 50.00
Western N. C. Conference 70.00
Ernest F. Briekhouse . . . 50.00
C. V. Hooper 25.00
Mr. W. K. Holt, Jr. ..... 50.00
Mrs. Mamie K. Perkinson 10.00
Mrs. Cameron Morrison . . 25.00
Miss Georgia Bradley . . . 20.00
Mrs. H. E. Pearce 10.00
Mrs. Esther E. Jinkens . . 3.00
Woman's Auxiliary, Berea
Church 20.00
Mr. Sidney S. Paine 10.00
Mrs. A. M. Johnson 10.00
Mrs. R. H. Coble & family 11.00
Mrs. Lina V. Apple 5.00
Mr. and Mrs. J. H. Alford 15.00
Friendship Bible Class of
The Christian Temple . 25.00
756.00
Total this week from Special
& Thanksgiving Offerings $ 1,089.81
Total this year from Special
& Thanksgiving Offerings $15,846.45
Grand total for the week ... $ 1,435.20
Grand total for the year . . . $26,355.24
* * * #
Donated Commodities for the Week.
Maude Hedley Bible Class, South Norfolk
Church : Box of clothing for Angeline
Haiti.
New Hope Missionary Society, Roanoke, Al-
abama: Two quilts (Thanksgiving gift).
Mrs. Dan Johnstone, Norfolk 6, Virginia:
Clothing.
Mrs. Ogla Long, Mebane, North Carolina:
Clothing.
Minneola Manufacturing Co., Gibsonville,
North Carolina: Carton of outings
(Thanksgiving gift).
Barrett Circle, Bethlehem Church, Mrs. H.
U. Smith: Clothing for Cecelia Wilson
(new).
DR. HELFENSTBIN.
(Continued from page 3.)
ling projects have been launched and
completed and paid for in full, at
a cost of more than $75,000, giving
the church what inter-denomination-
al leaders declare to be one of the
best church plants in Northern Iowa.
Five hundred ten new members have
been received into the membership of
the Mason City church during Dr.
Helf enstein 's eleven - year pastorate ;
the budget for current expenses has
been more than doubled, and the be-
nevolence budget has been increased
more than three times.
Dr. and Mrs. Helf enstein have had
four children — three daughters and
one son. The son, who also planned
to enter the ministry, was killed in
battle in Germany in the second
World War at the age of 18. Their
two oldest daughters, Dorothy and
Charlotte are married ; their youngest
daughter, Janice, finished Junior Col-
lege last June.
November 24, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
SMITH.
Miss Maragret Ann Smith, for 15 years
(1916-1931) an American Board Missionary
in China anrl Turkey, died September 29th
in Essondale near Vancouver, British Co-
lumbia, at the age of 58. Maragret Ann
Smith was born in Scotland and educated in
Vancouver and McGill University in Mon-
treal. She sailed for China under the Wom-
en's Board of Missions in 1916, serving in
Peiping and Tunghsien. For a two-year
period she was temporarily transfered to the
Girls' School in Merziform, Turkey. Ill
health caused her withdrawal from China
in 1931.
DOROTHY P. CUSHING.
POOL.
Mrs. Eva Jones Pool, daughter of Lemuel
and Emma Tuck Jones was born November
28, 1891 and departed this life in Norfolk,
Virginia, June 6, 1949. She Married Mr.
Carl Pool on January 2, 1920. Mrs. Pool is
survived by her husband and four children.
The children are James, Ruth, Rubie and Nan-
nie May. There is one daughter, Maxine,
deceased There are two grandchildren and
one brother, Emmos Jones of California.
The funeral was held at her church, Union,
Virgilina, Va. June 8, 1949, conducted by
M. W. Andes, assisted by C. E. Newman. A
large crowd of loved ones and friends were
present. The floral tributes were beautiful
and numerous. Burial was in the town cem-
etery.
A faithful companion and devoted mother
has passed to her reward after a life of use-
ful service.
C. E. NEWMAN.
ONE OF GOD'S GENTLEMEN.
When Robert L. Baker was born
over eighty-one years ago, the word
"gentleman" became flesh and dwelt
among men. Those who knew him
best, and those who knew longest, saw
in his character and in his conduct,
the word gentleman spelled out in
living letters and in living flesh. He
was of God's true gentlemen.
Mr. Baker was born in Nansemond
County eighty-one years ago last Au-
gust. At the age of twenty-three, he
came to Newport News, where he en-
tered the employ of the Newport News
Shipbuilding and Dry Dock Company
and where he spent all his active ca-
reer. By virtue of his integrity of
character, his dependability, his na-
tive ability, his eagerness to learn,
and his application to duty, he won
the commendation and recognition of
his employers, and he was promoted
from one position to another, until he
finally became Chief Engineer of the
large Company plant, a position
which he held for many years. It
was thus that he became known by
both his employers and by his fellow-
workmen as "Chief," a term both
of honor and of affection. For even
as he had earned the recognition of his
employers by his ability and by his
application, even so did he win the
esteem and affection of his fellow-
workers, and of those who worked un-
der him as ' ' Chief, ' ' by his courtesy,
sense of fairness, his democratic spir-
it, and by his genuine Christian char-
acter. After forty-eight years of ac-
tive service he was retired by the
Shipyard with fitting ceremonies in
honor of his unusually long, and con-
sistently excellent service. Unlike
many retired men, he knew how to
spend his time in ways that were
pleasureable to himself and profitable
to others. He had a well-equipped
workshop in the basement of his home
and as a master craftsman he was al-
ways making something either for his
home folks or for others. One of his
special hobbies was the making of
pipes from imported Briarwood, and
at one time he had a collection of
more than 150 pipes of all sizes and
shapes. He also loved flowers and
took delight in raising them and in
sharing them with others.
A year after coming to Newport
News, Mr. Baker married Miss Sarah
A. Spivey of Suffolk. They lived to-
gether in faithfulness and fidelity for
fifty-seven years. They established
a Christian home in which Christ was
honored, and in which the church was
given a large place. They had one
son by their marriage, Wilbur H.
Baker, well known to the members of
the Eastern Virginia Conference and
of the Southern Convention through
his offices and activities in the larger
fellowship. Wilbur married Blanche
Newman, daughter of our beloved Dr.
N. G. Newman, and through the years
the families have lived together, in a
happy, wholesome, devoted relation-
ship. It was a Christian family and a
bulwark of the church. Mr. Baker
himself was an active and faithful
member of the church, and in addi-
tion to other offices which he had held
in the church, was a Trustee at the
time of his death.
The man's physical stature was
symbolic of his character. He was
well built, sturdy, tall, and strong.
Even to the end he was straight and
upright in posture. It was a symbol
of his uprightness and integrity of
character. He was quiet, modest,
kind, clean, faithful, friendly, unsel-
fish, strong but gentle. He loved his
home, his family, his friends, his
work, his church, his Lord. He was
a good man in the best sense of that
word. He was one of God 's true gen-
tlemen.
H. S. Habdcastle.
A LETTER TO DR. O'NEILL.
(Continued from page 2.)
official of the Conference you have
discharged the duties of your office in
an efficient way and in a fine spirit.
The Conference takes this means of
thanking you for what you have been
and what you have done.
We regret the fact that you are
leaving the Conference. But our loss
is the gain of the Eastern North Caro-
lina Conference. We feel sure that
you will be the same faithful and
fruitful servant there that you have
been in the Eastern Virginia Confer-
ence. All good wishes and God's
blessing's.
I am sure that the Conference
would have me bring greetings to Mrs.
0 'Neill, and to thank her for her con-
tribution to the Kingdom through her
services in the Conference.
Sincerely yours,
H. S. Habdcastle,
Far the Eastern Virginia
Conference.
GERMAN CONGREGATIONAL-
ISM IN THE U. S.
(Continued from page (i.)
gration and settlement periods of this
remarkable people. His account be-
gins back in 1764 with the emigration
of thousands of German pietists to the
barren Volga Russian country in
search of religious freedom and land
opportunities. After a century of
struggle but successful settlement,
the task of finding religious freedom
was again forced upon the children
and grandchildren of the first emi-
grants, and wave after wave of emi-
gration carried thousands of the Rus-
sian-German pietists to the New
World, principally to the United
States. Today, three thousand Amer-
icans are descendants of this larger
movement.
This story will make you proud of
our German Congregational people
and more appreciative of their ways
and tradition. Because of their stub-
born insistence upon religious free-
dom and their cherishing of rigorous
moral standards, and their long-test-
ed passion for independence and de-
mocratic expression in religion and in
community, these people have been
true exponents of the Congregational
Faith and Way.
Fifty per cent of sick persons need
prayer more than pills, aspiration
more than aspirin, meditation more
than medication.
— E. Stanley Jones.
Page Sixteen
THE CHRISTIAN SUN
November 24, 194$
Copyright 1949 General Features Corp.
Worldwide Bible Reading Program
Promoted by the American Bible Society
Thanksgiving to Christmas
November
Thanksgiving, Nov. 24 Psalms 23
Friday Psalms 27
Saturday Psalms 103
Sunday, Nov. 27 Isaiah 35
Monday Romans 12
Tuesday Isaiah 55
Wednesday I Corinthians 13
December
Thursday, Dec. 1 John 14
Friday Psalms 8
Saturday Revelation 21:1-7
Sunday, December 4 II Timothy 2
Monday Micah 6:1-8
Tuesday Acts 17:16-34
Wednesday Revelation 22:1-7
Thursday John 3:1-17
Friday I Thessalonians 5:12-28
Saturday Mark 4:1-20
Universal Bible Sunday, Dec. 11
II Chronicles 7:11-18
Monday John 4:1-14
Tuesday Luke 10:25-37
Wednesday Matthew 25:31-46
Thursday Exodus 20:1-17
Friday Matthew 6:5-15
Saturday Psalms 119:33-40
Sunday, Dec. 18 John 1:1-14
Monday Matthew 5:1-12
Tuesday Isaiah 9:2-7
Wednesday Romans 8:12-39
Thursday I Corinthians 15:35-58
Friday Isaiah 40
Saturday > Isaiah 53
Christmas, Dec. 25 Luke 2
^them Con^oTe' S°C,ETY" ^
1844 - Over a Century* of Se9^g«P#uthes.Denomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, DECEMBER 1, 1949 Number 47
Ten Commandments for Effective
Worship
By REV. ROY C. HELFENSTEIN, D. D.
I. Thou shalt take thy seat prayerfully — before the prelude begins.
II. Thou shalt wait in the narthex, if thou arrivest after the service
has begun, until the usher signals to thee to permit him to show
thee to a seat.
III. Thou shalt follow the usher to the seat he wishes to give thee;
to do otherwise is a discourtesy.
IV. Thou shalt be reverent from the time thou takest thy seat on
through to the close of the service. Visiting with the person
beside thee during the worship is an offense to God and to the
congregation.
V. Thou shalt join heartily in the singing of the hymns and in the
responsive reading; or if thou canst not sing, worshipfully read in
silence the words that are being sung.
VI. Thou shalt reverently bow thy head during each prayer, giving
earnest thought to what the prayer includes — thus making the
prayer thy personal petition to God.
VII. Thou shalt seek help from every part of the service; if thy
purpose in attending church is merely to criticize what is said and
done, then both thee and the service are cursed by thy presence.
People go to church to receive help from the Lord and not to
find fault.
VIII. Thou shalt be in a spirit of prayer throughout the service — pray-
ing for thy own needs, for those responsible for conducting the
service, and for all gathered with thee in the worship of the Lord
thy God.
IX. Thou shalt be alert for phrases, sentences and ideas voiced in
the anthems, solos, hymns, prayers and sermon that will aid thee
in thy religious thinking.
X. Thou shalt praise the Lord thy God with thy personal prayer
of thanksgiving, with thy worshipful presence in His sanctuary,
and with thy offerings that express sacrifices.
THE CHRISTIAN SUN December 1, 194?
Page Two
1 News Flashes §
Dr. J. H. Dollar of Elon College is
conducting a Stewardship Institute
this week at our Sanford Church.
Central Church in Atlanta is plan-
ning for its Every Member Canvass
and expects to underwrite the 1950
budget of $18,080.00.
Rev. Ellis Clark has resigned his
pastorate at Berea (Norfolk) in order
to accept a call to the Windsor pas-
torate.
Dr. D. J. Bowden, Dean of Elon
College, spent Friday and Satturday
of last week visiting his parents in
Richmond. While in the city Dean
Bowden was a welcome caller at The
Sun's office of publication.
"The Star of Bethlehem," an im-
pressive and reverent blending of
science, history and Scripture, will be
presented nightly from November 29
through January 2 at the Morehead
Planetarium of the University of
North Carolina at Chapel Hill.
The Board of Directors of the At-
lanta Theological Seminary Founda-
tion at Vanderbilt University an-
nounces the election of Rev. Decherd
Turner, Jr., as President of the Foun-
dation and Rev. Thomas Hutton Brit-
ton as assistant to the President.
The Rev. R. T. Grissom, pastor of
the Shallow Well Congregational
Christian Church, has accepted the
call to become pastor of Grace 's Chap-
el Christian Church, near Sanford,
North Carolina. He will succeed the
Rev. J. A. Denton, who has served
the latter church for 20 years as pas-
tor and who has taken a pastorate in
South Carolina.
NOTICE OF MEETING.
The Christian Missionary Associ-
ation of the Western North Carolina
Christian Conference will meet on
December 4, 1949, at Pleasant Hill
Church. This church is located six
or seven miles east of Liberty, just
off the Burlington Highway. Come
as early after dinner as you can. If
you get there by 2 :30 p. m., you will
not be too late.
E. Carl Brady,
Secretary.
"THE BOOK TO LIVE BY."
By Rev. James V. Claypool, D. D.
Secrtary for Promotion of Use,
American Bible Society.
"The Book to Live By" will be the
theme of the sermons in thousands of
churches on Universal Bible Sunday,
December 11. Universal Bible Sun-
day, for decades, has been the occa-
sion for pastors to encourage wider
and more understanding use of the
Bible. The Bible is such a familiar
book, and so easily obtained in our
own country, one is apt to forget that
in other parts of the world there are
people hungering for the Book which
feeds their spirit, enriches their lives.
"One afternoon I visited an old
couple in my pastorate." wrote Pas-
tor Werner Stamm to the American
Bible Society, from Kierspe, British
Zone, Germany, ' ' who during a bomb-
ing raid lost everything. The hus-
band is blind. They live as evacuees
in a hut. I made this special visit
because itfvvas the man's birthday and
I wanted to read to him from the Bi-
ble. 'Neighbors gave us this torn Bi-
ble in order that we might find com-
fort in it.' they told me. Then I
could answer : ' I will bring to you a
beautiful new Bible, a gift of the
American Christian people.' You
should have seen the joy on their
faces. Yes, all the Nazi propaganda
could not destroy the belief in God of
the old people. ' '
"The Book to Live By!" When
one's faith is founded on the Scrip-
tures, nothing shakes one's belief.
A pastor in the northern part of
Brazil who was visiting a new com-
munity for the first time, asked if
there were any there who were ' ' peo-
ple of the Bible." He was at once di-
rected to a certain home. There he
found a group of belivers and heard
the story of the Bible which had been
discarded by its owner.
But one day the owner died, and
when his books were divided among
his sons, one of them saved the Bible
from the rubbish heap and read its
message. Soon he was reading to his
family, and soon the power was being
felt in their lives. When the pastor
told them that he was a ministter of
that Gospel, tears came to the eyes of
the group as they told him he was an
answer to prayer ; and with them as a
nucleus, the first evangelical church
in that region was organized.
The Book — powerful not only in
the individual life, but so filled with
dynamite that a community can be
charged from the force of its teach-
ings.
But to help, to inspire, the Book
must be read. Those who are statis-
tically minded will be interested in
Dr. Francis Stifler 's comment : ' ' Dur-
ing 1943 when the United States was
deep in the war, Dr. George Gallup
took a poll of Bible readers. He
found that while there were 64 per-
cent of the people who read the Bible
to some extent during the year, only
one in ten read it daily. Although
this showed an increase over a simi-
lar poll taken the year before, the fig-
ures were alarmingly low."
Alarmingly low for a country that
had been founded on the Bible. "The
Bible is the rock on which our Repub-
lic rest," Andrew Jackson said. What
was becoming of this sure foundation ?
Was America, in her complacency,
creating a tense pattern of life that
did not take into account the giving
of time to the serious reading of the
Scriptures?
The Bible is "The Book to Live
By." "To it mankind must return
if we are to heal the distemper of our
lives and to resolve the disorder of
the world," writes Dr. John Suther-
land Bonnell, pastor of Fith Avenue
Presbyterian Church, New York City.
PROTESTANT SESSIONS SLATED.
Clerical and lay leaders of Protes-
tant Churches in ten Southern states
will meet in Atlanta, Georgia, Decem-
ber 6-8 to strengthen their cooperative
effort in many areas of church life.
Dr. Forrest C. Weir, executive sec-
retary of the Southeastern Inter-
Council Office of four interdenomina-
tional bodies, said that between 500
and 600 officially appointed delegates
will attend the second Southeastern
Inter-Church Convocation in a "dra-
matic witness to the essential oneness
of Protestantism."
Dr. Weir said that reservations al-
ready received assure the participa-
tion in the convocation of delegates
from churches in Virginia, Kentucky,
North Carolina, South Carolina,
Georgia, Florida, Alabama, Mississip-
pi, Louisiana and Tennessee.
This "grass roots" church meeting
will hear from many national inter-
denominational leaders who will at-
tend also the bi-monthly meeting of
the Executive Committee of the Fed-
eral Council of the Churches of Christ
in America.
An all-day meeting of the policy-
making body of 27 Protestant and
Eastern Orthodox denominations, us-
ually held in New York, will precede
the initial session of the Convocation
on the evening of Tuesday, Decem-
ber 6.
December 1, 1949
THE CHRISTIAN SUN
Page Three
ft
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
MISS LEONA BURR WITHDRAWS
FROM SHAOWU.
Under date of November 18 we re-
ceived the following from Dr. Earl
H. Ballou of the American Board:
' ' The first of the week a radiogram
came announcing the arrival in Foo-
chow of Miss Leona Burr. This com-
pletes the withdrawal of the mission-
aries who have been at Shaowu. But
we still do not have details explaining
what finally precipitated the with-
drawal. We now know that Dr.
Riggs had come to feel that his wife 's
approaching confinement made it de-
sirable that she should be in Pooehow
in the Union Hospital rather than up
country. The necessity for both of
the Riggses to come down to the coast,
thus removing all foreign medical
missionaries, would make it very hard
for the Jackson family to feel it was
advisable to stay behind. Dr. Mat-
thews has written of the numerous
openings in the Foochow area into
Avhich these Shaowu people could fit
just as soon as they arrive."
The latest word which we have
heard indicates that Han Mei School
opened in September and it is our
hope that interference from the Com-
munists has not necessitated closing
the school temporarily. Timothy
Chang believes that the hospital in
Shaowu under the directorship of Dr.
H. L. Chu and a corps of Chinese
nurses is more needed and appreci-
ated now than ever. Among the Chi-
nese pastors and leaders who are still
in Shaowu and carrying on the work
are Rev. T. S. Lo, Rev. Samuel Hu-
ang, Rev. Y. T. Liao, Rev. Shen Pao
Chiu, and family of Timothy Chang,
and others.
Let us not cease in our prayers for
the work in Shaowu and in China as
a whole. Our Christian pastors, the
Jacksons, Riggses, and Miss Burr
must be suffering great anguish at the
necessity of having their work in the
name of Christ interrupted. We earn-
estly hope that the condition in China
will soon be stabilized and that our
representatives may be able to return
to Shaowu. However, if they are not
able to return to Shaowu immediately,
there will be great need for their serv-
ices in other parts of a troubled
China. Now more than ever before
our prayers and gifts are needed that
there may be abundant service ren-
dered there. It is our purpose to
keep the readers of The Christian
Sun informed of developments as we
receive information.
Wm. T. Scott, Supt.
MISSIONARY OFFERINGS.
REPORT FOR NOVEMBER 4-17, 1949.
Home Missions.
Eastern N. C. Conference :
New Hope $ 38.00
Wake Chapel S. S 13.01
Eastern Va. Conference :
Berea (Great Bridge) 65.00
Bethlehem (Nans.) S. S 3.52
Eure 50.00
Mt. Carmel S. S 2.11
Norfolk, Bay View 9.90
Norfolk, Rosemont 25.00
Oak Grove 27.00
N. C. & Va. Conference:
Apple's Chapel 111.47
Berea 14.70
Bethel 13.08
Bethlehem 153.00
Durham 542.13
Elk Spur 24.00
Greensboro, First 412.00
Happy Home S. S 31.84
Happy Home 63.49
Hebron 20.00
Hines Chapel 65.50
Hopedale 47.00
ngram S. S 52.13
Lebanon 49.93
Liberty 10.73
Mebane 3.00
Mt. Zion 24.00
New Lebanon 10.35
Pleasant Grove 41.62
Union, N. C 121.00
Union, Va 88.00
Western N. C. Conference:
Bennett 5.00
Flint Hill (M) S. 8 1.58
Pleasant Cross 14.61
Pleasant Grove 10.00
(Continued on page 13.)
The Christian Sun
Established 1844 by Rev. Daniel W. Kerr.
A Religious Weekly fur the Home, devoted
to the interests of the Kingdom as represent-
ed by the Congregational Christian Churches.
Our Principles.
1. The Lord Jesus Christ is the only
Mead of the Church.
2. Christian is a sufficient name for the
Church.
.'!. The Bible is ;i sufficient; rule of faith
and practice.
4. Christian character is a sufficient leal
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer
cised by all.
BOARD OF EDITORS.
Editor Robert Lee House
Managing Editor John T. Kernodle
Associate Editors — J. B. Allen, 11. G. Coun-
cill Jr., J. H. Dollar, E. B. Eutsler, S. C.
Ilarrell, It. M. Kimball, B. V. Hunger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. E. Apple ( E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), .1. G. Truitt (E. Va.),
R. A. Whitteu (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention ; Mrs. W. J. Andes, Women's
Work; Mrs. B. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — W. .). Andes, S. E.
Madren, W. M. Stevens, VV. 10. Wisseman,
T. F. Wright.
SUBSCRIPTION RATES.
Six
Months
$1.00
One
$2.00
Published by the Board of Publications,
agent for the Southern Convention of Con-
gregational Christian Churches, and printed
every Thursday except the last in June and
December by the Central Publishing Co.,
Inc., Richmond, Va.
Entered as second-class matter at the Post
Office at Richmond, Va., July 25, 1922, un-
der Act of March 3, 1879.
Remittances for subscriptions should be sent
to the Convention Office, Elon College.
N. C.
All other matters of business should be ad
dressed to The Christian Sun, 1536 East
Broad Street, Richmond, 19, Va.
Contributions should reach the editor at
Southern Pines, North Carolina.
Page Four
THE CHRISTIAN SUN
December 1, 1949
CHRISTIAN MATERIALISTS.
This editorial is being written on Thanksgiving
Day. It is indeed a far cry from the hardships and depri-
vations of 1621 to the ease and extravagance of 1949.
There are evidences that this festival has become simply
a "Turkey Day" rather than a Thanksgiving Day. Ex-
cessive, indulgent and selfish materialism should be de-
cried, but we can thank God for an efficient and dedi-
cated materialism.
On Thanksgiving Day we meditate gratefully on
our agricultural and technological advances and recog-
nize in this materialistic heritage the gifts of an infinitely
providential Father. The vast destruction of two wars
within a generation shout to us not only concerning the
swift advances in the methods of warfare but also con-
cerning the potentialities of Kingdom building through
modern technological development. The insight of the
prophet must be kept before us. Swords must be turned
into plowshares; spears into pruning hooks. The skills
which were used for purposes of destruction must now
be used redemptively.
The Church should promote a healthy materialism.
The modern miracle of electricity may be made the
bondservant of religion in a number of ways. "The
earth is the Lord's and the fullness thereof." Yes, "the
fullness thereof," mind you! Rather than decry the
multitude of modern gadgets, why not endeavor to
bring more of them under subserviance to the Lord?
There is a danger that we penalize the Church by de-
limiting the realm of the spiritual. We impoverish the
Church by our failure to make the material an ally of
the spiritual.
Here, then, is the modern task of stewardship: not
only to raise dollars and develop the spiritual life, but
to find more efficient ways of putting dollars to work.
The abundant life which Jesus came to bring cannot
be divorced from the material world, for it presupposes
the sanctification of the natural world.
THE CADMAN TRAVESTY.
The Cadman Memorial Church in Brooklyn, New
York, has gone to the Courts in an effort to restrain the
General Council from consummating the merger with
the Evangelical and Reformed Church. After generous
efforts by representatives of the C. C. and the E. & R.
Churches to safeguard the rights and allay the fears of
the high priests of Congregationalism, a group of op-
ponents have plunged proceedings into legal action.
The plea is being heard before Mr. Justice Steinbrink.
Mr. Kenneth W. Greenwalt is the attorney for the Cad-
man Church. Mr. Loren Wood is the attorney for the
General Council. The trial began November 14 and
adjourned November 21, to be resumed on November
30. Chief witnesses produced by the plaintiff included
the Rev. Raymond B. Waser and Judge David E. Brown
who were brought from Pasadena, California. A long
trial is expected.
If there are those who have the disposition to legally
contest this merger, even after an overwhelming ma-
jority of our people have voted favorably, who would
deny them this privilege? If there are those who are
more zealous for the preservation of their highly vaunted
freedom than they are the realization of Kingdom ends
and ideals, due allowance must be made for them in a
spiritual democracy. If there are those whose motion
and commotion in the backfield penalize the advance of
church union, it will be recognized as humanity running
true to form.
But if a group of people are intent on perpetuating ac-
tion of this kind, let them use their own name and stand
on their own merit. The name Cadman carries great
weight in American Christian thought, and any activity
of this kind should be dissociated from the influence of
this great personality whose eloquent voice has been
silenced by death. Samuel Parkes Cadman, mighty
champion of peace, cooperation and union, now helpless
and voiceless in death, is made a protagonist of a reac-
tionary group. There in Brooklyn where his voice rang
throughout the Christian world in support of fraternity
and unity, he is unwittingly made a defender of the
status quo.
How dare anyone trifle with the name of this re-
nowned preacher ? Can his testimony and influence be
reversed? Cadman, apostle of ecumenicity, belongs to
Christendom, and cannot be made subservient to any ec-
clesiastical minority. The enemies of Christ put a pur-
ple robe on him, but he did not deserve it, nor could they
keep it on him. The Cadman Church is a misnomer.
Change the name or drop the suit!
WOULD YOU A BUILDER BE?
New churches are being built, and many of them
built in new and growing communities where they are
desperately needed. Stories of faith, adventure and
heroism are coming from these new organizations.
Here is a story of a new church organized in a ware-
house. "A warehouse, rough, unpainted and rather bare
can be a lovely place when doors are thrown open to
His presence, when voices are raised in song and hearts
in prayer," says Dale Ratliff concerning the new church
at Plantation Homes, located just west of Fort Lauder-
dale, Florida. He adds this : "It is good to work among
people who are serious in their intent, vigorous in their
conviction and wide in their desires. It is good to work
in a new community, where every man is a builder in
his own right ; with young men and women who know
how to build a community, and are hard at it." Indeed!
How many of us would have the humility and faith to
begin services in an unpainted warehouse? It is thus
that the Kingdom grows.
December 1, 1949
THE CHRISTIAN SUN
Page Five
v
OUR SPIRITUAL UNIVERSE.
A Sermon
For the First Sunday in AdvenJ
By Rev. W. R. Catton,
Decatur, Illinois.
The Christian year begins with the
Advent season, which is the period
including the four Sundays preceding
Christmas. The first Sunday in Ad-
vent is the one nearest November 30.
During Advent the Old Testament
prophets and John the Baptist are
much in the minds of Christians be-
cause they stressed the necessity for
repentance and the coming of the
awaited Messiah. Advent is a season
of preparation for the coming of
Christ into the world, and should be
used as a time of penitence and spe-
cial prayer that we may be worthy
of him who is God's greatest gift.
The coming of Christ into the world
is an event, is an experience, of such
profound significance that we must
devote a whole period of time, not just
a single day, to thinking about its
meaning and preparing ourselves to
enter in to this meaning. We are
summoned to penitence, to prayer, to
a humble seeking of God, to a rever-
ent contemplation of God's infinite
wisdom and love in His sublime gift
to the world of men and women.
The greatest single text in the Bi-
ble, it has been often said, is John
3:16. This is our text today. "God
so loved the world that He gave His
only begotten Son that whosoever be-
lieveth on him should not perish but
have everlasting life. ' ' You will no-
tice those are almost all short words,
simple words. You will notice, too,
that they are all very important
words. And the very first is the most
important of them all. "God" is the
first word in the text. And God is the
most important fact, the most signifi-
cant reality there is. In this text
"God" comes before "the world."
And in reality God comes before the
world. That is really our message
today. And it is a message of pro-
found and fundamental importance.
I suppose by "the world" the gos-
pel writer meant all the people of the
world, all the people living on this
planet. Perhaps he would include
the "starry heavens," the whole uni-
verse, or as much of it as men were in
the habit of thinking about in his day.
Primarily he meant people, the hu-
man race. Presumbably he would in-
clude you and me. We are a part of
this world that God so loved. We are
among those to whom God sent His
Son. And we are part of "the world"
that "God" comes before. God comes
before all people. God is as real as
people. Go down town tomorrow, to
shop, to work. You will meet people,
jostle with people, buy and sell with
people, work with people. People,
yourself and others, are very real;
yourself the most real of all. God,
I say, is as real as people. God is
more real than people. God is, and
was before people. In Him, it is, that
we live and move and have our very
being. In the beginning was God.
All things were made by Him, and
without Him was not anything made
that was made. In Him is life. God
is the first and basic reality.
Do you realize that ? Do you un-
derstand that God is more than an
idea, of the philosophers? Is more
than a name for a philosophical prin-
ciple. Is more than a "great first
cause" of metaphysics. God is more
than the projection of our own hopes
and dreams and fears. God is ! God
is the first reality. God is more real
than anything else. God even comes
before ' ' the world. ' '
And the second great reality of ex-
pedience is the love of God. ' ' God so
loved," our text reminds us. "God
so loved" that certain great things
happened. Human history, human
experience, human hopes, human
ideals, are all consequent upon the
love of God. This a spiritual uni-
verse. Men have called it a mate-
rial universe. Lately, physical science
having disclosed what it has, we are
not so sure what a "material" uni-
verse is. What we used to call ' ' solid
matter" has now become a business of
' ' points of force, ' ' of atoms, electrons,
attractions and repulsions, forces, en-
ergies. This is what "matter" turns
out to be when we understand it more
fully. We are no longer quite sure
what a "material" universe is. Let's
get back to reality. Let's get back to
the old Christian idea. This is a spir-
itual universe ! God is the great re-
ality. The love of God is the great
energy. It is God loving the world
that has made us. That is the mes-
sage of the Advent season.
And now, the supreme consequence
of this great reality, the coming of
God's Son into the world, that the
world through him might be saved.
God is not only the great, true, re-
ality, God is a very active reality.
God 's love is a very active force. This
force it is which has created our so-
called "material" universe. This
force it is that has created men and
women, and has made the destiny of
men and women to be the central hope
and purpose about which all else
turns. And this destiny of men and
women is now seen to be a splendid
destiny. For God, loving the world
of men and women as He does, sent
His own Son into the world that men
and women might be redeemed, might
be freed of the base and the mean that
would hold them down and be lifted
into the likeness of God Himself, who
made them and who loved them. And
it is God who does this. That is our
message as we prepare for Christmas.
Men and women need salvation,
that we know. Our own sins, our own
selfishness, our own mistakes and fool-
ishness, can get us in an awful way.
The world of men and women is in
desperate straits today. If we are
not careful we may destroy ourselves.
And many men and women do de-
stroy themselves, by their follies and
their sins. 0 yes, we need salvation,
that we well know.
And here is salvation ! Here is
God ! The God of whom we are the
well-beloved children. God is moved
to intervene. God sees our plight.
But God sees also our splendid possi-
bilities. God understands always,
what we have so often, so sadly for-
gotten, that we are His children ; that
we are created in His image. And if
God is for us, who can be against us?
It is God, who gave His own Son,
who now bids us hope.
Yes, God sent His Son. This is not
merely a dream. This is not just a
figure of speech. This is a great his-
torical reality. God is involved in
our world. I will not say that God
is a part of the world; I will rather
say that the world is a part of God.
God is the first and the greatest reali-
ty. And you and I, our lives, have
meaning because we find our meaning
in Him and in His mighty purposes
for us. God is with us.
The greatest title given to the man,
Jesus of Nazareth, is not his name,
Jesus, great as that is, for it means a
"Saviour" from our sins; nor is it
the "Christ," magnificent as that is,
for it means the "annointed one," the
one who is our king, receiving our al-
legiance. The greatest title is "Em-
manuel, ' ' for that means ' ' God with
us." God is with us. We are not
alone, lost in a universe expanding to
infinity, a universe finally exploding
(Continued on page 12.)
Pa9^ix THE CHRISTIAN SUN
Concerning Church Longevity
Churches are not only born, but
they also die. The mortality rate is
something that church statisticians
rarely shout about from the house-
tops, but churches also have a strange
habit of proving their autopsies pre-
mature and their death record false,
says Dr. Ross W. Sanderson of New
York, Director of Field Research for
the Congregational Christian Board
of Home Missions.
Over 50 per cent of the Congrega-
tional Christian Churches in Ameri-
ca are safely in the zone of ' ' unques-
tionably successful," says Dr. San-
derson, or at least stable enough to
give no concern to their State Super-
intendents. The remainder, however,
are considered by Dr. Sanderson's
Committee as "marginal," or
churches that for one reason or an-
other are weak and needing special-
ized help.
' ' Marginality takes different forms.
It is one thing on the prairie, another
in the New England hills, still an-
other in the intermountain plateaus
of the great west," continues Dr.
Sanderson. ' ' Sometimes church mor-
tality is due to sheer over-churching.
Most of America was over-churched
to begin with and as rural populations
have actually shrunk and standards
of churchmanship as of education,
have risen, the over-churching has be-
come more and more of a sin. ' '
Some churches may properly be
called sub-marginal, Dr. Sanderson
points out. These are so weak that
they are likely to be a missionary re-
sponsibility. Not all of these should
be kept alive. Some of them, in spite
of what looks like fatally pernicious
anemia refuse to die. Sometimes
churches have more life in them than
an outside observer could imagine.
' ' Sometimes circumstances change.
Irrigation may give the parched
church a new chance ; incoming thou-
sands of people may give a ^ving ru-
ral congregation the opportunity to
become a flourishing suburban parish
About one in six Congregational
Christian Churches are sub-marginal,
says Dr. Sanderson. Churches that
are too small are more than an aver-
age risk, Dr. Sanderson points out.
Little churches that gain at first but
never reach 150 or 200 members are
likely to lose out. Their decline may
be a reflection of community changes
over which they have little or no con-
trol, or they may have been planted
in a place with "inadequate depth of
earth — the topsoil may literally have
been blown away."
However "size alone is not a guar-
anty of survival," declares Dr. San-
derson, citing examples of large
churches in urban situations that are
finding it increasingly difficult to sur-
vive. "Many mighty churches of yes-
terday in more than one city are now
only memories. " In areas where there
is what Dr. Sanderson calls "a pro-
tecting culture" as in Massachusetts,
the smallest churches of half a cen-
tury ago have grown at the highest
rate and those with 500 or more mem-
bers 50 years ago, at the lowest rate.
Some churches are neither successes
nor failures but rather on the border-
line of failure. They are not depen-
dent but neither are they indepen-
dently strong. About a fifth of the
Congregational Churches, said Dr.
Sanderson fall into this category.
They might be termed "sick" but
they respond to careful treatment.
The chief center of attention of Dr.
Sanderson 's department are those
churches called "churches of prom-
ise, ' ' namely, enterprises definitely on
the margin of success though not yet
successful. "Located in communi-
ties where they are capable of sus-
tained growth but needing help to
move them up to the level of greater
strength, these are the relatively high
potentials among churches that have
not yet attained. Their future is hy-
pothetical but a push from outside
may help them make the grade. One
church in nine in the Congregational
fellowship is deemed to be of this sort,
by Dr. Sanderson's Committee.
' ' The function of our committee, as
I understand it," says Dr. Sanderson,
"is not to solve emergency situations
by the use of special funds but to ex-
plore methods by which regular ad-
ministrative channels may become
more effective in reducing and pre-
venting marginality among our
churches. A large part of the Com-
mittee's work will consist of develop-
ing new procedures which ultimately
will apply to urban as well as rural
churches.
NORTH CAROLINA AND VIRGINIA
MINISTERS!
All ministers of the North Carolina
and Virginia Conference are to meet
at Elon College, Library Building, at
10 :00 a. m., on December 12, 1949. At
the November meeting of the Pied-
mont Ministerial Association, it was
voted to make the Association the
North Carolina and Virginia Confer-
ence Ministerial Association.
December 1, 1949
Two important . things will claim
our attention at this meeting on De-
cember 12 :
1. The review of the book, The
Church and Older Pople, by Cedar-
leaf. Rev. James Allen of Lynchburg
will be the reviewer.
2. Eev. Thurman Bowers will lead
the discussion on ' ' The United Evan-
gelistic Advance" and our Confer-
ence. The results of the Grseensboro
Area Conference on Evangelism will
be given and the proposed plans for
Evangelism in the Conference during
195^. This will affect every church
and every minister. A schedule of
visiting evangelism teams will be
made. "The Pilot Project" will be
projected.
Every minster of every church in
the North Carolina and Virginia Con-
ference should be in attendance. Dues
in the North Carolina and Virginia
Mnisterial Association will be $1.00
each and each minister will then re-
ceive mileage, though it is hoped those,
coming from the same direction will
get together.
W. J. Andes,
Program Committee.
THE WELLESLEY MEETING.
Commenting upon the Internation-
al Council held last June at Wellesley
College, the Christian World of Lon-
don says :
The Wellesley meetings were a
heartening reminder that through
this denomination groups of men and
women throughout the world are
vowed to the fundamental Congrega-
tional principle of liberty — as the
Council's message to the Churches
put it, "liberty for the individual, for
the Churches, and for that free asso-
ciation of the Churches which is the
Church." Congregationalism is still,
among all the Free Churches, the
freest of the free. No aspect of the
Christian witness is more urgently
needed in the world of today than this;
claim to freedom as "an inalienable
right, not by the grant of society, but
because all freedom is derived of God
and resides in the free consent of the
people of God. ..." Freedom under
God is the one condition of light:
light in our theological studies, light
in our discussion of ethics, light in
our political and sotcial decisions.
Congratulations to the Durham
Morning Herald on its current publi-
cation of Fulton Oursler's "The
Greatest Story Ever Told," a mag-
nificent story of the life of Christ.
December 1, 1949
THE CHRISTIAN SUN
Page Seven
m
News of Elon College
By President L. E. Smith
A CHALLENGE TO THE CON-
VENTION.
To the Ministers, Laymen, Convention
Boards, and Church and Sunday
School Officials:
Threescore and ten years ago a
group of capable and interested mem-
bers of our church in the South had a
vision of the needs and the possibili-
ties of our church in the Southern
Convention. The fires of hope were
kindled in their hearts and burned
brightly from day to day. They were
convinced that the only hope for their
church in the years to come was in
a consecrated, alert, and efficiently
trained leadership for the pulpit and
pew. They realized that the only
hope of a properly trained leadership
for the church was for the church to
do its training. The training could
not be left to the institutions of other
denominations or state-supported col-
leges. Moved by such visions and
convictions and inspired by the Holy
One, Himself, they, their fellow min-
isters and members arose, amassed a
fortune out of scant holdings and put
it in the cause of Christian education
and Elon College arose. Of course,
the fortune that they amassed was
meager in comparison with the needs
of the movement but considering the
meagerness of their holdings it was a
great fortune.
In the light of present day trends
and evident encroachment on the field
of Christian education, Elon College,
its plans and purposes for the prepa-
ration of our young people, is needed
more today than the day it was found-
ed. If our civilization is to survive in
the light of conflicting ideologies,
many of which are subversive as well,
there must be a sane and sound pro-
gram of education for the training of
those who must assume the responsi-
bilities, not only of the church but of
the state.
Elon College is in sound financial
condition and from every standpoint
is a more efficient and commanding in-
stitution than it has been in the last
eighteen years. The problem that con-
fronts the church and all who are in-
terested in Elon College is not only
to keep it at its present status but to
see thta it moves forward in keeping
with the pace set by other institutions
— church-related and tax-supported.
The college and the church have ex-
pressed their opinions as to what will
be required in dollars and cents to
make Elon College the kind of insti-
tution that the church needs today
and tomorrow. Two million dollars
will be required. Of this two million
dollars, one-half million has been se-
cured in cash and subscriptions. A
campaign to secure the remainder is
in progress but progressing far too
slowly. Some new efforts must be
made and that as quickly as possible.
Ministers and laymen of our church,
what can be done? What should be
done ? This problem cannot be solved
by letting someone else do it. We
might as well tackle our own problem
instead of depending on wishful
thinking that some "Godfather" will
come along and drop the necessary
funds in our college's treasury. It
just doesn't happen that way. If we
will do all that we can, by the grace
of Ood the other will be forthcoming.
A UNITED CAMPAIGN.
Could we profit by the example of
others? The Methodist Church offi-
cials, ministers and laymen, have met
and launched a campaign specifically
for their colleges and seminaries. The
Baptists through their several associ-
ations, ministers and laymen, have
met and launched a united campaign
for their colleges and seminaries. To-
day, I read in the paper, The Greens-
boro Daily News, of efforts on the part
of the Lutherans, laymen and minis-
ters, in a united campaign to raise
funds for their colleges and semi-
naries. These denominations are not
leaving the matter of the support and
security of their colleges to the presi-
dents of their respective institutions
but they have assumed the responsi-
bilities themselves and are pressing
their campaigns to successful conclu-
sions. Ministers, Boards, Organiza-
tions and Laymen of our churches in
the Southern Convention, what shall
we do ? What is your answer ? Could
we profit by what others are doing?
Others could hardly profit by what we
are doing. Could we have a meeting
of our people for this specific purpose
and in that meeting face the issue as
to what shall be the future of our col-
lege. If you want to know what the
college means and has meant to the
church, attend any gathering of the
Conferences or Convention arid dis-
miss those who have been trained at
Elon College and see what goes out.
Here in full is the article referred
to in The Greensboro Daily News.
Lutherans Set Drive to Aid
Institutions.
Charlotte, N. O, Nov. 23— (AP —
Lutheran laymen and ministers from
six states completed plans here today
for a $6,000,000 appeal for funds.
The money will be used for the 14
colleges and nine seminaries of the
United Lutheran Church in America.
The two-day regional conference
ended with an address by Dr. R, E.
Rullos of Springfield, Ohio.
"Seldom have I seen," he said, "a
great movement command so wide-
spread and favorable a response."
The educators call the goal of $6,-
000,000 small in comparison with the
"terriffic price" both church and
state would pay if deprived of the
services of these schools.
Several college presidents present-
ed the needs of . their institutions.
They were President Voight R. Crom-
er of Lenoir Rhyne, President John
II. Fray of Marion, Va., College,
President James C. Kinard of New-
berry, S. O, College, Provost Charles
J. Smith of Roanoke College, in Sa-
lem, Va., and President John L. Yost
of the Theological Seminary at Co-
lumbia, S. C.
APPORTIONMENT GIVING.
All conferences constituting the
Southern Convention have had their
annual meetings. Reports reflecting
the activities and achievements of lo-
cal churches were made to these sev-
eral conferences in annual session.
Among other things the reports re-
vealed financial records, contribu-
tions to the various interests and
causes of the church, locally and oth-
erwise.
These churches all had before them
the Convention's askings for the vari-
ous causes of our church. The Con-
vention asked the churches of our
conferences to contribute to Elon Col-
lege a total of fifteen thousand dol-
lars. Today, $12,357.76 has been re-
ceived on this apportionment. The
college is most appreciative. It is a
bit apprehensive, however, as to what
our churches will do toward meeting
this deficit. The college period closes
December 31. All money sent in
prior to that date will be credited on
this year's apportionment unless oth-
erwise directed.
In view of the acute needs of the
college, I trust that many of our
(Continued on page 10.)
Page Eight
THE CHRISTIAN SUN
December 1, 1949
Christian Missions
At H om e and Abroad
HAN MEI— CHRISTIAN MIDDLE
SCHOOL OF SHAOWU.
By Miss Josephine Walker.*
In 1901 after the Boxer troubles
were over our Shaowu Christian Boys
School had about 15 teen-age stu-
dents. It met in the gallery of what
was once a large tea hong (house).
It has now been converted into a
home for six or seven Christian fami-
lies, with the school in that roomy gal-
lery.
As the school lacked an English
teacher, they asked me to help out in
English, Bible and Arithmetic. Be-
neath the gallery where we met were
four or five kitchens with no chim-
neys. The cooking was not always
over when I arrived in the morning
and climbed to the gallery. Smoke,
tears and coughing interfered with
our work. Soon we moved to a large
room near the church.
Friends asked me why I did not
get busy and raise funds for a build-
ing. One day two teachers asked
what I thought of several of them
contributing funds for a full-time
English teacher. "Pine! But how
would it be if we raised funds for a
school building?" I asked. "Better
yet, ' ' was the reply. And then one
pledged $25.00 and one $8.00.
Having started we had to go on.
Next morning I asked the students
what they thought of the idea. There
was no response, not even a smile.
' ' Failed there, ' ' I thought, That aft-
ernoon a group of the students came
and enthusiastically told me that they
had raised $500.00 for the building.
"What!" I could hardly believe my
ears. They showed me the list of
names — mostly their fathers. "Have
they signed for these amounts?" I
asked. "No, but they will." And
they did.
Our churches also sent in contribu-
tions till we had over $1,000.00. Mis-
*Miss Josephine C. Walker, Forest Grove,
Oregon, the author of this article is a sub-
scriber to The Christian Sun, formerly mis-
sionary to Shaowu, and a personal friend of
Timothy Chang's family. Miss Walker's fa-
ther was the first missionary to Shaowu and
was instrumental in organizing the North
Fukien Synod. Miss Walker taught at Han
Mei and worked with Timothy Chang's moth-
er at Lo Te Girls High School and Women's
School. Her intimate knowledge of Han
Mei makes her article most interesting at
this time.
sionary friends made up another
thousand. From a Mrs. Harris,
through the American Board, came
$2,000. The boys marveled that a
widow would contribute so much.
In the course of a year the building
was up. Thanks to a generous car-
penter our students were allowed to
nail on much of the lath and so con-
tributed their bit.
The name of the school came from
Han which stands for China and Mei
which stands for America. Han had
also been used for the name Harris.
THE PURPOSE OP FOREIGN
MISSIONS.
"The key to real understanding
and mutual consideration among men
of all races is a shared allegiance to
the one man who belongs to all races
alike and to God. We must make
friends with Jesus and win friends
for him if we really want an end to
war and woe, and slums. No lasting
order can be brought about ill our
man-made chaos except on the princi-
ple that the friends of our Friend are
friends," said Dr. Russell Henry
Stafford, at the annual meeting of the
American Board.
After describing the setup of the
American Board with its national
representation, Dr. Stafford pointed
out that foreign missions does not
mean a neglect of the home field or
of social action. "The total project
— home missions, foreign missions,
Social Action — is simply our practical
recognition that this is One World ;
that throughout its length and
breadth it needs redemption ; and that
the gospel of our Lord Jesus Christ
is the power of God unto salvation.
In the abstract we have recognized
that for a long time. But in the air-
plane age — not only the passenger
plane but the freight plane and the
bombing plane as well — we had better
begin to be very concrete about it,
For nowadays what hits anybody any-
where will be hitting us at latest day
after tomorrow, on the rebound, hard
enough to be sharply felt.
' ' Further, ours is no sectarian spir-
it. We are a part of the Universal
Church in world action. Through the
work of the American Board in all its
phases on all its fields we are express-
ing the Word of God in Christ to
those who with regard to hearing it
have thus far been underprivileged.
In this work we are not willingly in
competition with any other Christian
body. It is not to make Congrega-
tionalists that we aim, but Christians,
"All the major evangelical boards
have now for some years been func-
tioning unitedly through the For-
eign Missions Conference of North
America of which the American
Board is a member. As touching for-
eign missions, Christian unity already
has come in principle and to an ever
increasing degree it is here in prac-
tice."
Some of the highlights of both
"crisis and opportunity" which Dr.
Stafford mentioned included his ap-
prehensiveness for Aftpica "where
Colonialism at its peak today has
brought millions so near the boiling
point that the lid may blow off any
minute;" the project of a great new
International Christian University in
Japan ; and heartening signs that gov-
ernments in fields where the mission-
aries have been working are increas-
ingly providing education and super-
vised health, both services in "which
Christian missionaries pioneered.
"The purpose of foreign missions,,
or Christian World Action is to put
a heart into the rapidly evolving ma-
chinery of world comity and admin-
istration. Not the United Nations, or
any other device, will work, unless
to its two dimensions of careful plan-
ning and skilled execution there be
added heart as a third dimension. The
place to put in that heart is down
where the common people live and
where the church works. The only
heart big enough for that place is the
heart of Christ. . . .
"Every missionary goes out to live
as a friend among the new friends he
will win, not as a critic or a sales
agent, but as a comrade and a helper,
teaching and learning, giving and re-
ceiving, in that warm and courteous',
reciprocity which is the very spirit of
Christ, That is the sort of thing that
breaks down walls of race and preju-
dice by proving that for Christians
they simply are not there.
' ' There is a two-way Christian traf-
fic across the seas nowadays. We are
beginning to enjoy the fruits of the
Younger Churches in the lands of the
older churches. If we are honest, we
have to admit there is a good deal
wrong with our own religious think-
ing and practice. Wise men from far
countries are at length helping us to
see ourselves more clearly."
Dr. Stafford ended with a plea for
open minds, open hearts, open purses
and much intelligent study and deep
prayer.
December 1, 1949
THE CHRISTIAN SUN
Page Nine
ill
■lllfflllllll I!lll!llllllllllll 1 Illll 1 IIIIIIIIIIIIIIIIIIIIIIIIHIIIIII IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIPIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIW
i
n
1
Church Women at Work
=
1
With Emphasis on Missions
§
Mrs. W. J. Andes, Editor
637 S. Sunset Drive, Winston-Salem, N. C.
i
iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii iiiiiiiiiiiliiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii i ii mini
SOUTHERN WOMEN ATTEND
CONFERENCE.
More than nine hundred women,
representing Evangelical and Re-
formed and Congregational Christian
Churches in all parts of the United
States, met in Cleveland, Ohio on
November 15 to 18th for a joint Fel-
lowship Assembly.
The assembly was one of the signi-
ficant united programs in anticipation
of the merger of the two domina-
tions.
In the keynote address of the Fel-
lowship Assembly, Mrs. Harper Sib-
ley, Rochester, N. Y., president of
the United Council of Church Wom-
en, spoke on the convention theme,
"Together With One Voice." Greet-
ings were extended by the officials
of the two churches and presidents
of the participating groups.
Other prominent leaders who were
heard on the program were Mrs.
Harrison E. Elliott, general secretary
of the Y.W.C.A., and Miss Margaret
T. Applegarth, a secretary of the
Amrican Committee of the World
Council of Churches.
Dr. Ruth Isabel Seabury, secretary
of Education for the Missions Coun-
cil of the Congregational Christian
Churches at the banquet on Thurs-
day night, when Christian Natoinals
from many parts of the world par-
ticipated in a "Festival of World
Christians. ' '
Plans for an interim organization
of the two womens groups were heard
in the business session, the seminars
were held on the proposed depart-
ments of work for the women in the
United Church.
Separate sessions of the two groups
were held prior to the assembly.
Featured speakers before the Con-
gregational Christian women were
Rev. Ray Gibbons, director of the
council for Social Action ; Miss Merle
Easton, director of curriculum for
the division of Christian Education ;
Dr. David McKeith, Jr., executive
vice-president of the American Board
of Missions ; and Dr. Albert D. Stauf-
facher, minister and executive secre-
tary of the Missions Council.
The following report of the joint
planning committee was presented
to the Fellowship Assembly.
1. That the Women's Guild and
the Woman's Fellowship continue
during the interim period.
2. That there be frequent exchange
of speakers and that joint meetings
of leaders and of groups of E. & R.
and C. C. women be suggested and
arranged wherever possible.
3. That as soon as possible some
program materials be planned by a
joint committee.
4. That the present Women's Joint
Committee become the Ad Interim
Planning committee as soon as the
churches are officially merged and
serve until the constitution for wom-
en's work in the new church is adop-
ted.
Southern Convention women who
attended this Fellowship Assembly
were, Mrs. 0. H. Paris, Mrs. W. B.
Williams, and Mrs. John G. Truitt
as official delegates of the Convention,
and Mrs. F. C. Lester, Mrs. William
T. Harrell, and Miss Verdie Showal-
ter, presidents of the three confer-
ences.
Mrs. John G. Truitt.
ONE THOUSAND WOMEN MEET.
Can you imagine a meeting of 1,000
women? That was the number at-
tending the Fellowship Assembly of
the Congregational Christian and
Evangelical Reformed Women held
in Cleveland, Ohio, November 16-18.
The leader of worship for the entire
meeting was Miss Margaret Apple-
garth, known throughout the Chris-
tian world for her connection with
the World Day of Prayer and for her
contribution to the World Council of
Churches. She is a Northern Baptist.
The speaker for all three days was
Mrs. Harper Sibley, an ardent Epis-
copalian, President of the United
Council of Church Women, and an
advocate of the ecumenical church.
For many, the high point of the
Assembly came on Thursday night,
when all one thousand of us met for
a Festival of World Christians — a
banquet with Ruth Isabel Seabury as
the Master of Ceremonies, and music
and messages presented by nationals
from nine countries. It was colorful,
interesting, thrilling !
For others, the high point came
with the closing communion service
held in Old Stone Church (Presbyte-
rian) near the hotel. The service was
prepared by Miss Applegarth, who
gave the communion meditation. Mrs.
Sibley also spoke. Communion was
administered by our Ohio superinten-
dent and the E. and R. Synod presi-
dent for that area. Mrs. Paris was
one of the deaconnesses. Each C. C.
woman was asked to make a "date"
with an E. and R. woman and go with
her to the service. We from the
Southern Convention "paired off"
with E. and R. women from North
Carolina, and enjoyed that special
felloAvship. (Incidentally, there were
twelve E. and R. women from North
Carolina.)
Our greatest regret was that Dr.
Douglas Horton, our denominational
minister, and Miss Helen Kenyon, our
Moderator, were unable to take their
scheduled parts on the program, be-
ing detained in New York City by
court action being brought by one
of our Congregational Churches
against the merger.
No definite uniting action could be
taken by the Fellowship Assembly.
However, six areas of work were de-
fined in which both groups of women
will work during the next few years,
and plans were adopted whereby a
constitution may be presented and
adopted when and if the merger takes
place. The s i x departments are :
Worship and Evangelism, Steward-
ship, World Missions, Friendly Serv-
ice, Christian Social Action and
Christian Education.
I am sure that each of us feels very
fortunate to have had the opportunity
of attending this great Fellowship
Assembly. There are many things we
will long remember — the charm with
which their Mrs. Gorman and our
Mrs. Walley (national presidents)
jointly presided, the efficiency with
which their Miss Florence Partridge
and our Mrs. E. E. McClintock
(Berta) managed all the details of
such a meeting so that everything
went off without a ' ' hitch, ' ' the beau-
tiful snow which came down on the
park in the center of Cleveland which
our hotel overlooked, the opportunity
for fellowship with so many Christian
women, the messages of the speakers.
We thank you, women of the South-
ern Convention, for this opportunity,
and hope that we can be more intelli-
gent and inspiring leaders because of
it.
Mrs. F. C. Lester, President,
North Carolina Women.
Page Ten
THE CHRISTIAN SUN
December 1, 1949
FOR THE CHILDREN
J Mrs. R. L. House, Editor
Christmas is coming. That means
gifts to give and receive. Recently I
was writing about stamp collecting
and your collection may help you with
your gifts and cards.
To make your cards, choose red or
white stock paper. Cut or fold it the
size you want and then pick a design.
With green one-cent stamps and red
two-cent ones you may make attrac-
tive trees, holly wreaths or leaves and
berries. Brown and green stamps
will make pine cones and needles. Cut
a small tree or leaf for a pattern.
Then cut the stamps to fit and paste
on your card. Write or print your
greeting. You can think up many
other designs and colors.
Stamps may be used to trim the
tops or cover wastepaper baskets, let-
ter boxes and utility boxes. You
could decorate a small box to hold
stamps and fill it with new stamps
for a surprise present. Glue the
stamps carefully, fitting the perfo-
rated edges together and after allow-
ing a few days for drying, shellac
once (or maybe twice) for a perm-
anent finish.
Or just as in making cards, stamps
may be cut into different shapes to
decorate scrapbooks, notebooks or tel-
ephone covers. A clean round ice-
cream carton may be covered with
varied lined stamps and a hole
punched in the top to make a twine
holder. It would lie a welcome kitch-
en present. Shellac or varnish this,
too. Think up new ways to use stamps
whether they be domestic or foreign.
You will hear and see a lot about
Santa Glaus. Please remember that
that is only a small part of Christmas.
We celebrate Christmas because Jesus
was born and came to make our world
more lovely, more beautiful and free
from much misery and pain. If Jesus
had not been born, we would not have
Christmas nor Santa Claus. He is a
jolly old fellow whose coming is cele-
brated in many different ways in dif-
ferent lands. Ask at the library for
a copy of a book telling about the dif-
ferent names and customs about him.
He has been called "Father Christ-
mas, " " Kris Kringle, " " Saint Nich-
olas," "Pere Noel," "St. Nick,"
"Jolly Klaus" and you find out how
many other names.
Remember your Advent Candles.
Light a candle each Sunday night be-
fore Christmas until the Sunday be-
fore and you will have four shining
for the Advent of the Baby Jesus.
WHEN SMALL VISITOES AKE
COMING.
By Lucia Mallory.
Issued, by the National Kindergarten
Association.
' ' You seem always to have plenty of
delightful books for children, Miss
Mallory," commented a friend who
had been making a survey of the
shelves and tables in the reading
room where I work as the children's
librarian. "I shall be so glad to bring
my grandchildren in when they come
to visit us next month. Surely, they
will be able to find something here
that will hold their interest. I don't
want them to be homesick as they
were the last time. ' '
" I '11 be pleased to help the children
find books they will like, when you
bring them in," I promised, wonder-
ing how anyone, child or adult, could
be at a loss for pleasant occupation in
Mrs. Code's lovely home.
"Thank you," my friend replied.
"I'm sure your understanding of
children and your knowledge of these
books will be a great help. Diane and
Patty are dear little girls, but I've
never been able to make them feel at
home — though they are always wel-
come to wander about our big house
as much as they please. It seems
very strange to me, because some of
the happiest memories of my own
childhood center around visits to the
home of my grandparents. In some
way I must have failed as a grand-
mother. ' '
Something in my friend's troubled
face checked a casual reply and made
me give her problem serious thought.
"Our big house," she had said. It
was spacious — an old-fashioned home
— very different from the compact
apartments of modern cities to which
her grandchildren were probably ac-
customed. Suddenly, I remembered
an hour I had recently spent in a
home in our town where small guests
had already arrived to spend the sum-
mer with their grandparents.
"Do you know Mrs. Chester who
lives on Warren Street?" I inquired.
' ' Yes, I know her quite well, ' ' Mrs.
Code answered.
"I'm sure Mrs. Chester would be
glad to show you how she and her
husband prepared for their grand-
children's coming," I told her. "I
believe you'll find there a solution of
your problem."
A few weeks later Mrs. Code came
back to the library, bringing with
her two smiling little girls to meet
me. While the children were absorbed
in some pictures at one of the display
tables, she thanked me for the sugges-
tion I had made to her.
' ' I hope you '11 find time, Miss Mal-
lory, to come out to our house and see
what we have done to make Diane
and Patty welcome," she said. "Just
as I saw the Chesters had done, we,
too, put hooks low in the closets and
emptied the lowest dresser drawers,
so that the children's clothes could be
place within their easy reach. We
brought down from the attic some
small chairs and a table that their
mother had used when she was a
child. On the back porch their grand-
father fixed a large wooden box for
their toys. Also, he fastened a strong
rope swing to the limb of a big maple
tree in the back yard. I invested in
some cookie cutters that were shaped
like animals and little men. The girls
have had a wonderful time helping me
make cookies and an equally good
time helping their grandfather make
a garden — delighting in the small
tools he provided for them.
"I can't thank you and Mrs. Ches-
ter enough," Mrs. Code concluded,
"for leading me to understand that
children cannot adjust quickly to un-
accustomed environments, but that
household appointments, suited to
their stage of development, do much
to reassure them and to make them
happy. I know now that it is hard
for them to feel at home in a house
that is planned for adults only—
however loving the grown-up occu-
pants may be. We shall continue to
keep the diminutive furniture avail-
able and a few toys on hand to enter-
tain other small visitors who may
come into our home."
APPORTIONMENT GIVING.
(Continued from page 7.)
churches that are in arrears will make
a special effort to raise their appor-
tionments in full before the year
closes.
Previously reported $12,235.89
Eastern N. C. Conference :
Mt. Auburn 3.28
N. C. & Va. Conference :
Haw River 85.60
Valley Va. Conference:
Newport 25.50
New Hope 7.00
Total $ 121.38
Grand Total $3 2,357.27
December 1, 1949
THE CHRISTIAN SUN
Page Eleven
Youth at Work in the Church
Ann Truitt. Editor : Helen Jackson. C. B. Twiddy, Assoiates.
OHIO PILGRIM FELLOWSHIP.
By John H. Huston.
[Eugene Dominic atttended a Junior High
School Conference this summer. Following
is his report to the Wauseon Church, made
during the Sunday morning service. His
minister, Rev. Frederick Fox, has been asked
to have him make a recording of this report
for distribution for Summer Conference pro-
motion.]
I think the best way to tell you
about Camp Craig is to tell you about
a typical day. I will start with seven
o'clock in the morning and end with
ten o 'clock at night and tell you about
some of the things that happened in
between.
First bell was at 7 :00 a. m. but
that was only for the Kitchen Police.
I was K. P. three times but it wasn't
so bad. Everyone else got up at 7 :30.
I really should say that I got down
because I slept on the top bunk of
a double-decker bed. There were six
double-deckers in each cabin. The
cabins were screened half-way up and
pretty cold. I slept with my clothes
on. After I got used to sleeping in
a cabin with a bunch of restless boys,
I slept pretty well.
At 8 :00, we went over and had
breakfast in a big dining room. I put
a picture of it on the bulletin board
with some other pictures of Camp
Crag. The food was quite good — ■
nothing fancy but nothing bad. We
only had spaghetti twice.
After breakfast we went to "Morn-
ing Watch." This was really the be-
ginning of the clay. This was the time
when we said our morning prayers or
read from the Bible or just thought
about how good it was to be alive.
Only at church camps do we start the
day like this.
Around ten minutes of nine, we
went back to our cabins to make our
beds and tidy up. They inspected
our cabins every day and gave us rat-
ings : excellent, good, fair, poor and
awful. The first day we were ' ' poor"
but after that we were always "ex-
cellent."
The daily program began at 9 :15.
The first period was called, "Trail
Blazing" and usually it was a movie
about the needs of the world and
what the church was trying to do
about them. These movies were good.
I saw some things I never saw before.
I '11 never forget some of the pictures
about the poor people in China.
At 9 :50, we went on our ' ' First
Trail." It wasn't an actual hike on
foot — it was a hike you took with
your brain. We separated into small
groups — like Sunday school classes —
and studied parts of the Bible. The
teacher would ask us to look up char-
acters in the Bible and then we would
read the parts.
At 10 :30, we all came back together
again in assembly. This is when the
daily announcements were handed out
and we heard what we got in inspec-
tion. Afterwards the Camp Council
met. I was the delegate from our
cabin. We talked about the gripes of
the campers and tried to understand
why the counsellors had to do what
they did.
At 11 :15, we had a choice of going
to one of four different "Understand-
ing" groups. One group was about
UNDERSTANDING ourselves; an-
other was about UNDERSTANDING
China; another was about UNDER-
STANDING the Pilgrim Fellowship;
and the last one was about UNDER-
STANDING dramatics. I went to
the one about Understanding Pilgrim
Fellowship. Pilgrim Fellowship is
the young people 's society in the Con-
gregational Christian Church. It is
supposed to be interested in all the
problems that the adult church is in-
terested in but from a young person's
point of view. One problem we tried
to understand better was the problem
of American Negroes and American
Mexicans who do not seem to be get-
ting the same breaks as American
whites. We didn't try to find an
answer — we just tried to understand
it. The way we did it was interest-
ing, I thought. We pretended we
were colored — at least some of us
were. The rest were white. One per-
son was a white banker, another a
white storekeeper, and another a
white mother. — just like the regular
people in a small town. Then the per-
son who pretended to be a colored
man walked in and started talking
and everyone treated him like a Ne-
gro. It made us understand how a
Negro feels — especially if you are the
Negro.
Before dinner, we had free time. I
spent my time visiting and making
friends. There were boys — and girls
— there from all over. I met a couple
of good guys from Cleveland. I had
already had a letter from one of them.
He invited me over to spend a week-
end. I also met some very nice girls
from Kent.
Dinner was at 12 :30 and we were
plenty hungry. After dinner we went
back to our cabins and took a nap.
This was called "horizontal hour."
I think the counsellors enjoyed it-
more than we did. They were flat on
their backs. We mostly talked.
After the hour's rest period, we
went to our "Interest Groups." There
were also four of these : choir, per-
sonalities, China, and living. I was
more interested in living than any
of the others so I went to that one.
We had some hot discussions about
how to act at parties, good manners
away from home, and things of that
sort. We talked about parents and
voted which kind we woidd rather
have : strict or lenient. Some of the
kids voted for strict. Don't ask me
why.
Recreation began at three o'clock.
Most of us played baseball. There
were some pretty good players and
we thought we could beat the coun-
sellors. We were so sure, we told
them we would wash the dishes on
Sunday if they licked us. We washed
the dishes ! The score was 8 to 6.
However, the cooks were helpful —
they used paper dishes.
After the ball games, -we would go
up to the old swimming hole. That
was where they had dammed up the
creek which ran by the camp. It was
a good-sized lake, but cold. The ones
who didn't want to swim could stay
at the camp and work on their handi-
crafts. Some made pretty stained-
glass windows; others worked with
leather or copper or wood. I had one
of the girls make me a plastic lanyard.
We had another ' ' free time ' ' at six
— just before dinner. This was a time
for visiting and playing ping pong.
I did the visiting and Tom Ross
cleaned up on ping pong. He was the
Camp champion.
Supper was at 6 :15. During sup-
per, we sang and played table games.
After supper, we had a light program.
Some evenings, we had plays and
skits. One evening we had a movie
on "Dates" — what to talk about and
how to act at various ages.
The official day came to an end with
Vespers at 8 :40. Sometimes we met
in the dining hall and sometimes out
on the tiie hillside — depending upon
the weather. We sang hymns togeth-
er and the counsellors (who were
mainly young ministers) gave short
talks. The one I remember best was
about thermometers and thermostats.
(Continued on page 14.)
Page Twelve
THE CHRISTIAN SUN
December 1, 1949
s
;p'l1
o i o 1 It
Sunday ochool Lesson
By Rev. H. S. Hardcastle, D. D.
\W
JEREMIAH TEACHES PERSONAL
RELIGION.
Lesson XI — December 11, 1949.
Memory Selection : I will put my
law in their inward parts, and in
their hearts will I write it. — Jere-
miah 31 :33.
Lesson: Jeremiah 8:4-7; 26; 31.
Devotional Reading: Psalm 51 :1-13.
The Naturalness of Religion.
Some folks think that religion is
something tacked on to life, some-
thing that men put on from the out-
side, something that some folks take
to because they want people to think
more highly of them, something that
is an accessory of life instead of an
integral part of the equipment of
life. They think that religion is
unnatural. Jeremiah had to deal
with such people. And in his words
in Chapter 8 :4-7 he emphasizes the
fact that irreligion is unnatural, that
religion is natural. He does this
under several figures of speech.
For instance, says he, what would
you think if you saw a man fall, and
make no attempt to get up? Unless
he was seriously injured, he would
immediately make an effort to get
upon his feet and to continue his jour-
ney. Not to do so would be a de-
parture from the natural order. Or
again, suppose a man were making
a journey and after taking the wrong
fork in the road or making the wrong
turn, he discovered his mistake and
realized he was on the wrong road.
Would he not, if he were a normal
man, forthwith get back upon the
right road even if he had to retrace
his steps? What would you think
of a man who persisted in walking
backwards in blind ignorance of
where he was going or of what he
was walking into? And finally what
shall we think of people who persisted
in rushing headlong and even know-
ingly into evil and destructive ways
like a dumb horse dashing into a cav-
alry charge of death?
As if this were not enough to con-
vince people of the naturalness of
religion, the prophet calls attention
to the fact that even the dumb ani-
mals respond to a mysterious instinct,
while the people of Jehovah "know
not the coming of the Lord."
Well, folks have not changed. One
has only to read the daily papers, to
look around him, to look within him-
self, to see that the way of the trans-
gressor is hard, that the wages of sin
is death, that man cannot live by
bread alone, that a man without reli-
gious faith is like unto a ship without
both rudder and compass. As St.
Augustine said long ago, "Thou hast
made us for thyself and our hearts
are restless until they rest in thee."
The source of that vague dissatisfac-
tion, that restlessness, that heart hun-
ger in many modern men and women
is simply the instinctive yearning of
the soul for God. We have been
created in His own image, He hath
put His spirit within us, He has put
eternity in our hearts, it is but natur-
al that we should want Him and
seek Him. But alas that instinct can
be repressed and dulled and dead-
ened, men can lose their appetite for
God.
The Curse of Formalism.
The second portion of today's les-
son deals with what one writer calls
"the worthlessness of a religion of
external forms." Obeying the "word
of the Lord which came unto him,"
Jeremiah goes into the the court of
the Lord's house and speaks courage-
ously to those who had come up from
the cities of Judah to worship in the
Temple. Here at the very heart of
the religious life of the nation, and
in the midst of the forms and ceremon-
ies prescribed by the ancient and hon-
ored law, the man of God denounces
these forms and ceremonies as being
worthless in the eyes of Jehovah,
beause there was no correspondence
between profession and performance.
The people were circumspect and
correct concerning the forms of re-
ligion, but careless as to the fruits
of religion. Like the scribes and
Pharisees of a later day, their re-
ligion was formal, external, legal.
God was not pleased with such
religion then. He declared through
the prophet that He would make
Jerusalem and even the great Temple
like unto Shiloh, which even then
was in ruins. It was a strange and
sobering message but it found literal
and fearful fulfilment within a few
years. And even as God was not
pleased with such religion then, He
is notpleased with such religion now.
Except our righteousness shall ex-
ceed the righteousness of the scribes
and the Pharisees we shall in no wise
enter into the Kingdom of heaven.
This does not mean that forms and
ceremonies do not have a place and
value in religion. But they are
means to an end. And without the
spirit they are dead.
Concerning Personal Religion.
It must be kept in mind that the
Jews thought of themselves as mem-
bers of a "covenant nation." God
had made a covenant with the Jewish
people, sealed and ratified at Sinai,
and because of the sins of the people
renewed by him again and again on
their behalf. For the average Jew,
religion was very much a matter of a
national and hence an impersonal
thing. The individual was very much
swallowed up in the state. But a new
landmark in religion was set up by
Jeremiah when he announced the
principle and the power of personal
religion. There was an adage or prov-
erb at that time, "The fathers have
eaten sour grapes and the children's
teeth have been set on edge." It was
the ancient and popular game of pass-
ing the buck. Not so, says this man
of God. "Every man that eateth
the sour grape, his teeth shall be set
on edge. ' ' It was a variation of Ezek-
iel's famous words, "The soul that
sinneth, it shall die." Religion in
essence is a personal thing. The heart
of it is a personal relationship be-
tween God and the soul of the individ-
ual believer. It is only thus that re-
ligion can have warmth and power.
It is only thus that it can become real.
Its secret is simple. It begins with
decision, a decision to yield one's
self through faith to God and to obed-
ience to him, and it continues by a
host of other decisions as the call to
action comes. It is a linking of life
with a great leader in a sustaining,
strengthening fellowship in service,
and if need be in sacrifice.
(Based on lesson copyrighted by Interna-
tional Council of Religious Education.)
OUR SPIRITUAL UNIVERSE.
(Continued from page 5.)
in complete destruction as atoms
themselves are ripped asunder. God
is with us. We are at home, in a
universe of His great love, which He
has made, by His love for us and be-
cause of His love for us. God is with
us. Hear the message of the blessed
Advent time: "God so loved the
world, that He gave His only begotten
Son, that whosoever believeth on Him
should not perish, but have everlast-
ing life."
December 1, 1949
THE CHRISTIAN SUN
Page Thirteen
RESOLUTION OF APPRECIATION".
The following is a resolution of ap-
preciation for services rendered by
the Rev. W. Millard Stevens, adopted
by the First Congregational Christian
Church of Burlington, North Caro-
lina :
Whereas, The Reverend W. Mil-
lard Stevens has resigned his pasto-
rate, after having served for nearly
five years as a faithful and loyal pas-
tor; therefore,
Be It Resolved :
1. That we will long remember his
cooperative spirit and friendliness in
our community. His untiring efforts
in building the attendance and spirit-
ual life of our church.
2. That we congratulate the Chris-
tian Temple of Norfolk, Virginia, up-
on being fortunate in securing a man
of his high calibre for their spiritual
leader.
3. That our prayers and sincere re-
gards go with him and Mrs. Stevens
as they enter a larger field of service.
4. That a copy of these resolutions
be placed upon the records of our
church, a copy sent to Mr. Stevens,
one to the secretary of the Christian
Temple of Norfolk, Virginia, and one
to The Christian Sun for publica-
tion.
Mary F. Hooper,
J. V. Simpson,
Allen Mills,
J. A. Holt, Jr.,
Committee.
IN MEMORIAM.
During the past year two of our
ministers have passed on to their re-
ward. This report is designed to give
some recognition to their personality
and work in our midst.
Lucius L. Lassiter.
Rev. Lucius Lee Lassiter, son of the
late John Lassiter and wife, was born
in Gates County, near Sunbury,
North Carolina, April 9, 1863. He
attended Elon College and graduated
from that institution in June, 1898.
After graduation from college, he was
called to serve a group of churches in
the Virginia Valley Conference, where
he remained for several years. His
principal work as a pastor was done
in that Conference. He was later
called to serve the South Norfolk
Church for a few months. After this
he retired from active work, as a pas-
tor, and devoted the most of his time
to repair work as a carpenter, preach-
ing as a supply occasionally, when an
opportunity was open to him. For
several years he was employed by the
Lakeview Hospital of Suffolk where
he used his talents to good effect in
having general oversight over needed
repairs.
He was a spiritually minded man,
devout in his attitude towards the
church and interested in its progress
and spiritual growth. He died on the
23rd day of August, 1949.
# # # #
Frank H. Lewis.
Dr. Frank H. Lewis, pastor of the
Shelton Memorial Church, Ports-
mouth, Virginia, for nine years, was
born November 4, 1872, in the State
of Maryland. He was a son of the
late Abram and Elizabeth Hanly
Lewis. He began preaching at the
early age of 21 or 22 years, as a min-
ister in the Methodist Protestant
Church. Later he became pastor of
some of the large churches of that de-
nomination, the most significant pas-
torate being a great church in Pitts-
burgh, Pennsylvania. He served as
president of his conference for a term
of years and was recognized as a
great preacher.
After his retirement he visited some
friends in Portsmouth, Virginia.
While on that visit the pastor of the
Shelton Memorial Church passed on
to his reward. Dr. Lewis was invited
to preach one Sunday as a supply.
The congregation was so well pleased
a call was extended to him and he ac-
cepted, remaining as pastor until his
death at Massanetta Springs Bible
Conference, on August 28, 1949. Soon
after accepting a call to the church in
Portsmouth, Virginia, he transferred
his membership to the Eastern Vir-
ginia Christian Conference. In No-
vember, 1948, he was elected president
of this Conference.
Dr. Lewis was soon recognized as a
great preacher. His physical appear-
ance was a great asset to his work in
the pulpit. His massive body, his
alert attitude, his strong face, his
keen mind, his vivid imagination and
his eloquent tongue commanded at-
tention when he appeared in the pul-
pit to declare the gospel message. He
set for himself a high standard of
moral conduct and spiritual living.
He said to me many times : "I do
not understand how any minister can
afford to smoke or chew tobacco in any
form. I think a minister should be
different in his personal life." That
was an index to his standard, for him-
self, in the whole field of ministerial
relations.
He was a great Christian and a
powerful preacher of the Word of
God. He was a man of God. It was
my happy privilege to have him as a
real friend. He carried sunshine in
his face and friendship in his heart.
His death was a great shock to all who
knew him well.
We suggest that the Conference
stand for a moment of silence, fol-
lowed by a prayer of thanksgiving to
God for the gift of these men to our
church and a prayer of sympathy
and friendship for the bereaved fami-
lies.
We further suggest that a copy of
this tribute be entered upon the rec-
ords of the Conference, a copy sent
to the families and a copy sent to
The Christian Sun for publication.
I. W. Johnson.
CONVENTION OFFICE.
(Continued from page 3.)
Valley Va. Conference :
Antioch S. S 6.81
Bethel S. S 3.00
Linvillp , 8.55
Mt. Lebanon S. S 15.00
Winchester 13.92
Total for Home Missions . . $ 2,211.58
Foreign Missions.
Easetrn N. C. Conference:
New Hope ' $ 31.20
Wake Chapel S. S 13.61
Eastern Va. Conference :
Berea (Great Bridge) 77.00
Bethlehem (Nans.) S. S 3.52
Eure 50.00
Mt. Carmel S. S 2.11
Norfolk, Bay View 9.24
Norfolk, Rosemont 25.00
Oak Grove 25.75
N. C. & Va. Conference :
Apple's Chapel 86.48
Bethel 13.07
Bethlehem 111.40
Durham 510.96
Elk Spur 1.50
Greensboro, First 209.92
Greensboro, First — for Shaowu . 19.80
Happy Home 30.54
Hebron 13.00
Hines Chapel 65.50
Hopedale 27.00
Ingram S. S 42.36
Kallam Grove 8.00
Lebanon 25.93
Liberty 19.27
Mt. Zion 18.00
New Lebanon 10.35
Pleasant Grove 10.12
Union, N. C 80.00
Union, Va 64.00
Western N. C. Conference :
Flint HiU (M) S. S 1.58
Grace's Chapel 60.00
Patterson's Grove 10.00
Pleasant Grove 14.60
Valley Va. Conference :
Antioch S. S 6.81
Bethel S. S 3.00
Linville 8.59
Mt. Lebanon S. 8 15.00
Total for Foreign Missions . $ 1,724.21
Summary.
Total for Period Nov. 4-17, 1949 $ 3,935.79
Previously Reported 44,086.62
Total Since January 1, 1949 . . . $48,022.41
Wm. T. Scott,
Superintendent.
Page Fourteen
THE CHRISTIAN SUN
December 1, 1949
| The Orphanage J
Dear Friends :
It was a joy to visit the Wake
Chapel Sunday school and church the
third Sunday in November and to see
what fine things that faithful people
are doing for their church and com-
munity. Rev. Fred Register is the
pastor. They had a bus and many
cars to bring pupils to Sunday school.
They had an excellent junior choir
which sang during the worship period
at Sunday school, and one of the fin-
est young people 's choirs I have heard
in a long time. This choir along with
the excellent church choir sang at the
11:00 o'clock service. They "passed
the hat" for the Orphanage and re-
ceived more than $1,400.00. Mr. W.
J. Ballentine is a member of our
board of trustees and keeps a liberal
spirit alive there for this institution.
Their many faithful members and
their pastor join in this work for the
children here.
Our children — about forty of them
— presented a pageant at the Burling-
ton Rotary Club this past Monday
night. They graciously "passed the
hat" and we received $1,582.00. There
He who gives a child a treat
Bings a bell in Heaven's street!
These men live within a few miles
of the Orphanage. They know its
worth, its business reputation, and
many of its children. They know
they are helping helpless little ones.
Every church and every Sunday
school is urged to check their record
and see whether or not they are mak-
ing a monthly offering from the Sun-
day school, and also to see to it that
they make a liberal Thanksgiving of-
fering. The attached report shows
that we need $18,521.71 to reach our
1949 goal.
A few days ago I met a committee
from the Hank's Chapel Church at
the Ferrell-Browning Furniture Store
in Durham, and they selected beauti-
ful mahogany twin beds and com-
pletely furnished their room here,
putting a beautiful rug on the floor,
and curtains at the window. They
paid for the fresh painting of the
room. They know already how much
I appreciate this.
Make your own Christmas a joyous
one by helping your Children 's Home
reach a very much needed goal. Thank
Donated Commodities for the Week.
Mrs. Annie Ellington, Eeidsville, N. C. :
clothing.
Mrs. Harry Joyce, Eeidsville, N. C. : pillow
cases.
Mrs. H. F. Mitchell, Burlington, N. C:
clothing.
* * * *
REPORT FOR NOVEMBER 24, 1949.
(Continued.)
Sunday School Monthly Offerings.
Amount brought forward $10,508.79
Regular.
Easern N. C. Conference :
Mt. Auburn $150.19
New Elam 23.00
Niagara 10.00
Sanford 85.00
■ 268.19
Eastern Va. Conference:
Eosemont $50.00
Eosemont (Simmons boy) 25.00
75.00
N. C. & Va. Conference:
Bethlehem $15.00
Durham S. S 29.63
Haw Eiver 30.19
74.82
Western N. C. Conference :
Liberty $42.64
New Center 27.90
Pleasant Union S. S 10.49
81.03
Valley Va. Conference:
Beulah $ 6.00
New Hope S. S 8.68
Newport 8. S 50.10
• 64.78
Ga. Conference :
Vanceville 1.00
Total Eegular Offerings ... $ 564.82
Thanksgiving Offerings
Eastern N. C. Conference :
Good Hope $20.00
Hayes Chapel 25.00
Lee's Chapel 15.00
Martha's Chapel 10.00
Piney Plain S. S 41.00
Turner's Chapel 26.98
Wake Chapel S. S 103.07
Wake Chapel 1,427.85
$ 1,668.90
Eastern Va. Conference :
Bure $13.00
Suffolk (Mrs. J. M. Dar-
den) 100.00
- 113.00
N. C. & Va. Conference:
Belew Creek $ 15.30
Bethel 19.99
Hebron S. S 25.00
Long's Chapel S. S 50.00
Long's Chapel (Mrs. O. K.
King) 50.00
Eeidsville S. S 285.00
Tryon, Erskine Memorial
S. S 25.00
Calvary S. S 23.68
■ 502.42
Wesern N. C. Conference :
Albemarle $83.95
Pleasant Cross 10.35
Seagrove 9.50
103.80
Special Offerings.
Amount brought forward $15,846.45
U. S. Govt., West children $ 56.16
Mr. Eidge, children 15.00
Mrs. Fields, C. Williams . 5.00
Cash 5.95
• 82.11
Special Thanksviging Offerings.
J. E. Anderson Company .$10.00
Mr. & Mrs. Chas. Apel . . . 5.00
Mr. A. L. Curling 5.00
Miss Iva Hughes 25.00
Mr. Eoy W. Kernodle . . . 5.00
Holmes Bible Class, Bich-
mond Church 10.00
Miss Novie Hardee 5.00
John W. Long 20.00
Mrs. Mollie Graham 5.00
Mr. & Mrs. J. A. Eussell . 100.00
Mr. M. T. Elliott 5.00
Mr. & Mrs. Paul Williams 5.00
Mr. T. M. Stroud, Sr 15.00
Mr. J. W. Drake 50.00
Mr. H. I. Jaffe 5.00
Mr. C. A. Scott 5.00
Lenoir Furniture Corp. . . . 100.00
Mrs. Andrew Mutek 5.00
Mr. V. E. Eamsey 5.00
Mr. T. E. Brickhouse 25.00
Mr. Clyde W. Eudd 5.00
Mrs. J. L. Steele 5.00
Miss Euth Miller 5.00
Mrs. Idell F. Hawkins . . . 15.00
Mr. J. W. Burke 25.00
Mr. & Mrs. M. W. McPher-
son 25.00
Miss Eena Iseley 3.00
Mrs. Clarke F. Cullers . . . 13.00
Burlington Eotary Club . . 75.00
Burlington Eotary Club 1,507.00
2,088.00
Total this week from Special
& Thanksgiving Offerings $ 2,170.11
Total this year from Special
& Thanksgiving Offerings $18,016.56
Grand total for the week ... $ 5,123.05
Grand total for the year . . . $31,478.29
Total Thanksgiving Offerings $ 2,388.12
you
John G. Truitt,
Superintendent.
Total for week from churches $ 2,952.94
Total for year from churches $13,461.73
YOUTH AT WORK.
(Continued from page 11.)
Thermometers just show whether it's
hot or cold, but thermostats do some-
thing about it. The point was : don 't
just blow your top like a thermometer
— do something constructive like a
thermostat.
After Vespers, we got ready for
bed. But this was a slow process. We
still had a lot of visiting to do. But
by 9 :45 each cabin had collected its
campers for a private meeting. In
our cabin, we met around a little wor-
ship center which we had built. It
had a Bible on it. We went over the
activities of the day and tried to fig-
ure out what had been good about it
and what hadn't been. If there were
any problems we tried to thrash them
out. For instance, one girl didn't
seem to be getting along with anyone
and we decided we would try to give
(Continued on page 15.)
December 1, 1949
THE CHRISTIAN SUN
Page Fifteen
In Memoriam
ALGER.
WHEREAS, Almighty God has taken
from our fold our dear brother, Thomas Z.
Alger, to the home on high and where all
tears are wiped away and where the just
shall forever reign and be rewarded accord-
ing to their works ; therefore,
BE IT RESOLVED:
1. That while we deeply feel the loss of
so faithful and consecrated member, we re-
sign our wills to the will of Him who doeth
all things well.
2. That our deceased brother's associ-
ations with us have us have been and will
continue to an inspiration and example to
us to lead better lives and to perform more
faithfully the work which the Master has
called us to do.
3. That we recognize his faithfulness to
duty in that he served the church as deacon
for nearly fifty-four years.
4. That we extend to his sorrowing fami-
ly our heartfelt sympathy in this their sad
time of bereavement, and trust that they will
be comforted by the Great Healer of all
sorrows.
5. That a copy of these resolutions be in-
scribed on the records of the Newport Con-
gregational Christian Church and a copy be
sent to The Christian Sun for publication.
COMMITTEE.
SIMPSON.
Our beloved member, Mrs. J. D. Simpson,
age 79, passed to her eternal reward Novem-
ber 8, 1949.
We, the members of the Ladies Class of
Bethlehem Christian Church desire to express
our love and respect for one who served so
faithfully in our class.
Therefore, be it resolved :
1. That we shall miss her in the sweet
fellowship of our work together. We shall
always cherish the memory of her friendship.
2. That we hold lasting remembrance of
her love, loyalty and service to her Master.
3. That to the members of her family be
extended our sincere sympathy ajid the hope
that our appreciation of her may, in some
measure, lighten the burden of their be-
reavement.
4. That a copy of these resolutions be
sent to The Christian Sun for publication
and a copy sent to the members of her fam-
ily.
Mrs. OLIVE UNDERWOOD,
Mrs. W. T. MADREN,
Mrs. ROY KERNODLE,
Committee.
HELP YOUR VOLUNTARY VIRGINIA
TUBERCULOSIS ASSOCIATIONS
FIGHT TO STAMP OUT TB.
Last year 15,000 Virginians had tu-
berculosis. Many of these in rural
sections of our state could not get to
adequate medical care because there
is not enough chest surgery or hos-
pital beds.
Your local tuberculosis association
assumes a share in tuberculosis con-
trol by helping to paint a picture of
the needs where you live. Your com-
munity does not get money to provide
facilities for tuberculosis control un-
til a certain percentage of people are
aware of the need and a desire to cor-
rect the condition is created. In the
second place, doctors, nurses, social
workers, clinics, hospitals are of no
avail until the man on the street
knows enough about tuberculosis to
take advantage of the facilities which
are provided. Therefore the health
education services of your local associ-
ation are directed toward profession-
al workers, schools and colleges, fami-
lies and patients, management and la-
bor. It makes use of all channels of
communication from the spoken word
to television aiming to tell all the peo-
ple that TB is preventable and cura-
ble ; how to prevent it, where to go
for diagnosis, treatment and rehabili-
tation.
The greatest problem however is to
find the unknown cases and get them
under treatment before they spread
their germs to others. Therefore local
associations in Virginia have helped
to encourage everyone to check up
with a chest X-ray whenever possible
and have tried to obtain X-ray survey
services for their communities if they
were not yet available. Working to
make more community X-rays possi-
ble is still a challenge even if 201,000
Virginians were X-rayed in 1948.
Improved case finding with more
people having X-rays each year as
they become possible and modern
treatment make it possible for more
people to recover from tuberculosis,
but the trend throughout the country
shows a consistent increase in the
number of people attacked. We have
not been able to cut off the reservoirs
of infection in the unknown cases.
This is particularly true in the mid-
dle and old age groups. It is interest-
ing to note ihat more than half the
people who died of tuberculosis in
Richmond last year were 45 years of
age or older and this is also the trend
in Virginia. Age is no guarantee
against tuberculosis.
The tuberculosis control is based on
a joint study of basic facts in the
local Virginia community. These facts
include such items as the number of
known cases, prevalence in age and
racial groups, present facilities for
prevention, diagnosis and rehabilita-
tion.
Most of the activities of local as-
sociations are of a continuing nature
such as health education, public rela-
tions, research, casefinding, rehabilita-
tion, finance and administration.
While the specific activities change
from year to year to fit the needs, the
general plan is maintained.
Along with casefinding and health
education rehabilitation is an essen-
tial part of the total program to con-
trol tuberculosis because through it
individuals found to have TB are as-
sisted in solving their personal prob-
lems and are aided in preparing to
return to useful living when they re-
ceive their medical discharge from the
hospital.
Medical research is a must in our
efforts to eradicate tuberculosis. With-
out scientific knowledge, we cannot
expect to make progress against TB.
Through research we are learning
more and more about the tuberculosis
germ and its habits, about the course
of the disease, about the treatment of
tuberculosis, about agents in efforts to
protect tuberculosis, about drugs be-
lieved to be of value in the treatment
of tuberculosis. Last year local Vir-
ginia TB associations gave money for
research in the use of streptomycin.
In the need for casefinding, health
education, rehabilitation and medical
research voluntary local tuberculosis
associations have based their pro-
grams on their own localities. Treat-
ment is not within the providence of
voluntary associations but is provided
by public agencies. It is the responsi-
bility for local associations to keep
the people informed of the need for
adequate facilities to care for the
tuberculars.
The prgram of tuberculosis control
needs your support. It needs your
active interest, your participation in
its work if you can possibly spare the
time, and your financial support
through the purchase of Christmas
Seals. Everyone in your community
can help fight tuberculosis by buying
and using Christmas Seals. This
Christmas let's show a united front
to stamp out tuberculosis.
YOUTH AT WORK.
( Continued from page 14. )
her a better time. By the end of the
week she seemed to like Camp just
as well as we did.
Before lights out, Ave read some
more from the Bible and took turns
reading the prayers. Even after ten
o'clock, when the lights did go out,
we kept reading the scriptures by
flashlight. Things got quieter and
quieter and soon we were all asleep.
I don't remember what I dreamed
about at Camp but since I got back I
know I have dreamed about the good
times I had there. I never had a bet-
ter time. It was the best Camp yet
and we all thank the church for send-
ing us there. I hope we will be able
to pay you back — with new ideals and
enthusiasm.
Page Sixteen
THE CHRISTIAN SUN
December i, 1949
THE FOOTHOLD
By Charles A. Wells
The financial crisis that has overtaken the dollar-pound areas is more
spiritual than economic. The cost and wasteage of war has pushed us beyond
the foundation of physical resources. A national magazine recently pointed
out the fact that all the gold mined since the days of Columbus — 1492 — only
equals about 40 billion dollars. Yet our Government budget is 45 billion,
which is more than all the gold mined in the past 500 years. Our national debt
of 265 billion looms very large in those terms. What makes our money good
is no longer monetary wealth; it is our faith in our country, its leadership, and
in men. Those who do not believe in God are cynics and never have much
faith in man. When we realize that the British pound is hanging for its life
to the dollar we can see how the whole thing is braced by the quality of our
faith. The future of America and the world rests more upon what will happen
in our churches than in our banks.
foulhern Convene*, 0 £ '955.
" 01 Cj'<B'egatbnal Christian rh„ u.
1844 - Over a Century of Service to 'tftg'Benomination - 1949
The CHRISTIAN SUN
ORGAN OF THE SOUTHERN CONVENTION OF CONGREGATIONAL CHRISTIAN CHURCHES
In Essentials Unity — In Non-Essentials, Liberty — In All Things, Charity
Volume CI RICHMOND, VA., THURSDAY, DECEMBER 8, 1949 Number 48
PLEASANT RIDGE CHRISTIAN CHURCH PLANS CONSECRATION
SERVICE FOR NEW PARSONAGE ON DECEMBER 11
Pleasant Ridge Christian Church of the Western North Carolina Con-
ference realized a dream of many years on Saturday, November 19, 1949.
This date marked the moving of Rev. and Mrs. Clyde L. Fields and their
13-year-old son, Clyde, Jr., into the new parsonage located on Route 1, Ram-
seur, on a knoll just across from Pleasant Ridge Church.
PLEASANT RIDGE PARSONAGE.
The parsonage is of frame construction, with white asbestos siding, com-
pletely insulated and weather-stripped, and heated by an oil floor-furnace.
It is a two-story modern home containing eight rooms and bath, inlaid
linoleum on the bathroom and kitchen floors, beautiful lighting fixtures,
Venetian blinds, has a half basement, and is located on a tract of about two
and one-half acres of land.
A Service of Consecration is planned for the 11:00 A. M. hour on De-
cember 11, 1949. At this service an effort will be made to clear the parson-
age of some indebtedness. Special envelopes are being distributed to be turned
in at the service on December 11. Contributions will be removed from the
envelopes, the empty envelopes with the contributor's name and amount of
contribution will be placed in a special metal box to be opened on the second
Sunday of December, 1959 (ten years later). Newspaper clippings of the
service, a copy of The Christian Sun, a short history of the parsonage, names
of previous contributors .of money, time, equipment, and materials will also
be placed in the metal box. (Continued on page 6)
Page Two
1 News Flashes \
Our Winchester Church is broad-
casting its morning services during
December through the facilities of
WING- (1400 K. C). Rev. R. A.
Whitten is pastor.
The Belew Creek Church makes
available its building for a clinic of
the medical department of Forsyth
County. Clinics are held there month-
ly. This is sound Social Action as
well as good churehmanship.
Rev. Carl Wallace, ministerial stu-
dent at Elon College, is the new pas-
tor of New Hope, Beulah, Oak Level,
Antioch and Bethlehem Churches of
the Eastern North Carolina Confer-
ence.
Be certain to remember our retired
and disabled ministers at Christmas-
time by receiving a liberal offering
for the Christmas Fund. Gifts to this
fund should be mailed promptly to
the Southern Convention Office.
Dr. Frank Laubach, renowned mis-
sionary of the American Board, is to
be at Elon College, December 13-14.
He will address a mass meeting on the
14th to which all our people in driv-
ing distance are invited.
Superintendent Scott was guest
preacher at the Biscoe Church in No-
vember. A thriving Sunday school
is reported. Rev. T. D. Sutton of
Seagrove will be the guest preacher
on December 11 at 7 :30 p. m.
The 17th annual performance of
Handel's "The Messiah" was given
in the Whitley Auditorium at Elon
College last Sunday evening. A large
audience heard this presentation by
the Elon Festival Chorus of approxi-
mately 100 voices.
The National Board of the Church-
men's Brotherhood (E. and R. lay-
men) will meet jointly with the Na-
tional Board of the Laymen's Fellow-
ship (C. C. laymen) at the Shoreland
Hotel in Chicago, December 17-18.
Superintendent and Mrs. Scott
were guests at a fellowship supper
meeting at the Reidsville Church,
sponsored by the Pilgrim Fellowship
of the church. Rev. Tucker G. Hum-
phries and his people are to be com-
THE CHRISTIAN SUN
mended for the enthusiastic activi-
ties of this important church.
Rev. J. Frank Apple, pastor of the
Henderson Church, observed his 10th
anniversary on Sunday, December 4.
Under the ministry of Mr. Apple the
Henderson Church has made large
gains in membership both of the
church and Sunday school. They
have improved the church property
considerably. Mr. Apple and his
church hold places of importance in
the life of the city. Congratulations
to pastor and people.
The Christian Workers Conference
will be held at Elon College January
29-February 1. The program will
begin officially with Laymen's Rally
on Sunday, January 29, at 3 :00 p. m.,
followed by a banquet at 6 :00 p. m.
Guest speakers for the rally and ban-
quet will be Rev. Martin L. Goslin,
Chicago, Illinois ; Mr. Thomas Moose,
Chairman of the Evangelical and Re-
formed Laymen's Brotherhood; and
Mr. Walter A. Graham, Director of
the National Congregational Chris-
tian Layman's Fellowship. Partici-
pating in the Christian Workers en-
tire program will be besides Dr. Gos-
lin, Dr. Roy C. Helfenstein, Rich-
mond, Virginia; Rev. Ira D. Black,
New York, and others. Pastors and
laymen are urged to reserve those im-
portant dates.
CONNECTICUT PASTOR ACCEPTS
BURLINGTON CALL.
Rev. Henry E. Robinson, pastor of
the Congregational Church of Put-
nam since May, 1941, has announced
acceptance of a call to the First Con-
gregational Christian Church of Bur-
lington, North Carolina, effective next
February 1.
He is a graduate of Rice Institute,
and the Hartford Seminary Founda-
tion. He had former pastorates in
Russell, Massachusetts, and South
Coventry. Rev. Mr. Robinson is a
former president of the Putnam Ro-
tary Club and during his Putnam
pastorate directed the centennial ob-
servance of the Congregational
Church there in April, 1948.
He will succeed Rev. W. Millard
Stevens.
WE HEAR FROM THE JACKSONS.
The mail man has just brought in
a letter from the Jacksons. It is too
late for this issue, but we note that
it was dated October 12, in Shaowu,
the return address is Foochow, and
the letter was mailed in Hong Kong.
lo noilnsvnoU msrtwoo
December 8, 1949
STANDING COMMITTEES, EASTERN
VIRGINIA CONFERENCE.
Executive — R. E. Brittle, H. S. Hard-
castle, W. S. Carne, Herbert G.
Councill, Jr., J. E. Neese.
Ministerial Education — H. S. Hard-
castle, W. S. Carne, J. E. McCau-
ley, N. G. Newman, Millard Stev-
ens.
Apportionment — S. T. Holland, J. P.
Dalton, Floyd Turner, Luther
Grice, Ellis Clark.
Home Missions — N. G. Newman, S. T.
Holland, Mills Godwin, J. P. Cross,
M. E. Taylor.
Foreign Missions — Earl T. Farrell,
Mrs. J. F. Morgan, D. D. Nash,
John Gallo, Mrs. I. W. Johnson.
Evangelism— 1. W. Johnson, O. D.
Poythress, J. E. Neese, Millard
Stevens, J. F. Morgan.
Religious Literature — R. C. Helfen-
stein, W. L. Wood, M. A. Carson,
Mrs. W. T. Harrell, Baxter Twid-
dy.
Stewardship — J. H. Dollar, W. A.
Grissom, J. M. Roberts, Luther
Grice, Darden W. Jones.
Social Action — D. N. Vore, H. G.
Councill, Jr., Harry W. Lee, B. H.
Watkins, J. S. Taylor.
Superannuation — John T. Kernodle,
B. H. Watkins, Ellis Clark, W. H.
Baker, Letcher Ely.
Program — R. E. Brittle, H. S. Hard-
castle, J. E. Neese, Herbert G.
Councill, Jr.
Place of Meeting — Mrs. W. B. Wil-
liams.
Memoirs — I. W. Johnson, J. F. Mor-
gan.
JUST WHAT IS SOCIAL ACTION?
It is quite fitting that the Youth-
Adult Teacher's quarterly for the
present quarter opens with an arti-
cle, "The Social Message of Our
Church," by Dr. Ray Gibbons, Di-
rector of our Council for Social Ac-
tion. The prophetic strain is the
dominant strain of religious thought
in the Bible. It is thoroughly social.
It is also abiding, for Jesus Christ
was one whose word and behavior
caused men, first of all, to list Him
as ' ' one of the prophets. ' ' Therefore,
we recommend to this Conference that
we take seriously our study of "The
Prophets Speak," a series of Church
School lessons in this present quarter,
continued and concluded in the quar-
ter following Easter. There is no
congregation unable to follow this
recommendation. Therefore, we urge
you to give sympathetic and receptive
(Continued on page 11.)
December 8, 1949
THE CHRISTIAN SUN
Page Three
Southern Convention Office
Rev. Wm. T. Scott, Superintendent
HELP MAKE CHRISTMAS HAPPY
FOR OUR AGED MINISTERS.
"Will Christmas be a time free from
want and undue suffering for our
aged and infirm ministers and minis-
ters' widows? You may have a big
share in the answer to that question.
Jesus said, "I was sick and ye vis-
ited me. ... In as much as ye do it
unto one of the least of these my
brethren ye do it unto me. ' '
"Distributing to the necessity of
the saints" was commended by Paul
as one of the Christian virtues. Let
us not fail to practice this virtue this
Christmas. The support of the Christ-
mas Fund is your opportunity.
At Christmastime each year the
Board of Superannuation of the
Southern Convention is authorized to
ask the people of our churches to
make a special gift to the Christmas
Fund over and above the regular- ap-
portionment.
What Is the Christmas Fund?
The Christmas Fund is a love of-
fering for our servants in the Chris-
tian ministry who have given their
best years in giving us spiritual guid-
ance and comfort. These servants
have literally given themselves for us
— and on very small salaries. Now
because of age or illness they can no
longer work or provide for their ne-
cessities.
This Christmas Fund provides a bit
of Christmas cheer in the form of a
small check, in addition to the month-
ly check which they receive, and a
part of the Christmas Fund is held in
reserve from which to draw for emer-
gency need among our pensioners and
pastors on small salaries during the
year. If you could read the letters of
gratitude for the Christmas Fund
checks you would give liberally this
year. For instance :
"When I received your Christmas
Fund gift it eased my sorrow."
"It will help to buy much needed
new glasses and pay the doctor's
bill."
"Mother and I certainly were
grateful for the Christmas check this
year. There seemed to be so many
things that we needed at the time.
We talked it over several times and
decided what we needed most. We got
two pairs of double blankets, some
warm clothing, and mother had dental
work done. We used some of the
money to get our little table radio
fixed as it went off after Christmas.
We do not have a newspaper and very
seldom have a chance to go anywhere,
so the radio means a great deal to
us."
" I do not know how any words can
express the gratitude of myself and
my dear wife for the Christmas Fund
check to keep us out of the ' red. ' ' '
Last year (1948) 45 churches of
the Convention gave a total of $1,-
293.58. Our Division of Ministerial
Relief sent out Christmas checks to-
taling $1,270. We certainly ought to
exceed that amount greatly in 1949
for two big reasons.
1. "It is blessed to receive, when
one is beyond the salary age and when
the dollar has lost its span. 'It is
more blessed to give than to receive,'
to help these servants of the churches
to security and peace in their old age.
Let us put ourselves in their places.
Would we not wish to feel the hand of
strength and love from the church?
They have toiled, let us give them
honor still. ' '
2. Since 1948, when our Conven-
tion Board of Superannuation began
sending its funds through our Divi-
sion of Ministerial Relief of our Na-
tional Board of Home Missions, our
gifts have been considerably below the
amount paid to our pensioners of the
Convention. This is very embarrass-
ing to your Board of Superannuation.
Here are the figures for this year :
Payments to our pensioners, 1949 . $5,493.00
Our gifts on Superannuation — Jan-
uary through October 3,145.80
(Continued on page 15.)
The Christian Sun
Established 1844 by Rev Daniel W. Ken
A Religious Weekly fur (lie Home, devoted
in the interests of the Kingdom us represent
cii by Mie Congregational Christian Churches
Our Principles
1. The Lord Jesus ('lirisi is the only
Head of the Church.
2. Christian is u sufficient name fur the
i !lmir.h.
• i. The Bible is ,-i sufricietil rule of faith
mhI practice.
4. Christiau character is a sufficient, lesl
of fellowship and Church membership.
5. The right of private judgment and the
liberty of conscience is a right and a privi
lege that should be accorded to and exer
cised by all.
BOARD OF EDITORS.
Editor Robert Lee Uouse
Managing Editor lolin T. Kernodle
Associate Editors — J. B. Allen, 11. (J. Couu-
cill Jr., .). H. Dollar, F. B. Eutsler, S. C.
Ilarrell, R. M. Kimball, B. V. Monger,
.1. E. Neese, W. W. Sloan, H. S. Smith.
Corresponding Editors — J. F. Apple ( E. N.
C), W. M. Stevens (N. C. & Va.), F. C.
Lester (W. N. C), J. G. Trnitt ( E. Va.),
R. A. Whitten (V. Va.).
Departmental Editors — Wm. T. Scott, Con-
vention; Mrs. W. J. Andes, Women's
Work; Mrs. R. L. House Children; L. E.
Smith, Christian Education; H. S. Hard-
castle, Sunday School.
Board of Publications — -W. J. Andes, S. E.
Madren, W. M. Stevens, VV. E. Wisseniau,
T. F. Wright.
SUBSCRIPTION RATES.
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